Bible Study Guides

October 25 – 31, 2026

Key Text

“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he he who does the will of My Father in heaven.” Matthew 7:21

Study Help: Christ’s Object Lessons, 307–319; My Life Today, 311

Introduction

“Brethren, we must beware of the pretended holiness that permits transgression of the law of God. Those cannot be sanctified who trample that law under their feet, and judge themselves by a standard of their own devising.” Seventh-day Adventist Bible Commentary, Vol. 5, 1099

Sunday

1 SELF-RIGHTEOUSNESS, A FAILURE

1.a. When Adam and Eve lost their spiritual garments, how did they try to cover their nakedness? Genesis 3:7. Since then, how have we all tended to cover our spiritual “nakedness”?

 

Note: “Naked and ashamed, they [our first parents] tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.

“This is what the transgressors of God’s law have done ever since the day of Adam and Eve’s disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God.” Christ’s Object Lessons, 311

1.b. What has always been the attitude of the majority of professed believers toward sin, and why? Matthew 15:8; Proverbs 14:9

 

Note: “The heart is deceitful above all things, and desperately wicked. Professors of religion are not willing to closely examine themselves to see whether they are in the faith; and it is a fearful fact that many are leaning on a false hope. Some lean upon an old experience which they had years ago; but when brought down to this heart-searching time, when all should have a daily experience, they have nothing to relate. They seem to think that a profession of the truth will save them. When they subdue those sins which God hates, Jesus will come in and sup with them and they with Him. They will then draw divine strength from Jesus, and will grow up in Him.” Testimonies for the Church, Vol. 1, 188

Monday

2 GOD ABHORS SELF-RIGHTEOUSNESS

2.a. How does Paul’s attitude, before his conversion, reflect the position of professed believers? Philippians 3:6. Describe a self-righteous Pharisee. Luke 18:11, 12

 

Note: “The Pharisee goes up to the temple to worship, not because he feels that he is a sinner in need of pardon, but because he thinks himself righteous and hopes to win commendation. His worship he regards as an act of merit that will recommend him to God. At the same time, it will give the people a high opinion of his piety. He hopes to secure favor with both God and man. His worship is prompted by self-interest.

“And he is full of self-praise. He looks it, he walks it, he prays it. Drawing apart from others as if to say, ‘Come not near to me; for I am holier than thou’ (Isaiah 65:5), he stands and prays ‘with himself.’ Wholly self-satisfied, he thinks that God and men regard him with the same complacency.” Christ’s Object Lessons, 150

2.b. How does Christ illustrate self-righteousness in the parable of the garnished house? Matthew 12:43–45

 

Note: “The garnished house represents the self-righteous soul. Satan is driven out by Christ. But he returns, in the hope of finding entrance. He finds the house empty, swept, and garnished. Only self-righteousness is abiding there. ‘Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.’ Self-righteousness is a curse, a human embellishment, which Satan uses for his glory. Those who garnish the soul with self-praise and flattery, prepare the way for the seven other spirits more wicked than the first. In their very reception of the truth these souls deceive themselves. They are building upon a foundation of self-righteousness.” The Review and Herald, December 12, 1899

Tuesday

3 ISRAEL MEETS A STUMBLING BLOCK

3.a. Explain why and how the Jewish nation claimed to be following after God’s righteousness while, in reality, they were turning away from it. Romans 9:31, 32; 10:3

 

Note: “Israel had not perceived the spiritual nature of the law, and too often their professed obedience was but an observance of forms and ceremonies, rather than a surrender of the heart to the sovereignty of love. As Jesus in His character and work represented to men the holy, benevolent, and paternal attributes of God, and presented the worthlessness of mere ceremonial obedience, the Jewish leaders did not receive or understand His words. They thought that He dwelt too lightly upon the requirements of the law; and when He set before them the very truths that were the soul of their divinely appointed service, they, looking only at the external, accused Him of seeking to overthrow it.” Thoughts from the Mount of Blessing, 46

3.b. Since the Jewish people failed to receive God’s righteousness, what loss did they suffer? Matthew 21:43. Nevertheless, how have some Jews been blessed? Isaiah 10:21

 

Note: “Notwithstanding the awful doom pronounced upon the Jews as a nation at the time of their rejection of Jesus of Nazareth, there have lived from age to age many noble, God-fearing Jewish men and women who have suffered in silence. God has comforted their hearts in affliction and has beheld with pity their terrible situation. He has heard the agonizing prayers of those who have sought Him with all the heart for a right understanding of His word. Some have learned to see in the lowly Nazarene whom their forefathers rejected and crucified, the true Messiah of Israel. As their minds have grasped the significance of the familiar prophecies so long obscured by tradition and misinterpretation, their hearts have been filled with gratitude to God for the unspeakable gift He bestows upon every human being who chooses to accept Christ as a personal Saviour.” The Acts of the Apostles, 379, 380

Wednesday

4 WITHOUT THE WEDDING GARMENT

4.a. In the parable of the wedding garment (Matthew 22:11), what is meant by the sentence “the king came in to see the guests”? 2 Corinthians 5:10

 

Note: “By the king’s examination of the guests at the feast is represented a work of judgment. The guests at the gospel feast are those who profess to serve God, those whose names are written in the book of life. But not all who profess to be Christians are true disciples. Before the final reward is given, it must be decided who are fitted to share the inheritance of the righteous.” Christ’s Object Lessons, 310

“Many who profess to be Christians are such only in name. They are not converted. They keep self prominent. They do not sit at the feet of Jesus, as Mary did, to learn of Him. They are not ready for Christ’s coming.” Selected Messages, Book 1, 80

4.b. What sentence was pronounced on the man without the wedding garment? Matthew 22:12, 13. What is the only means by which salvation is possible?

 

Note: “It is not enough for us to believe that Jesus is not an impostor, and that the religion of the Bible is no cunningly devised fable. We may believe that the name of Jesus is the only name under heaven whereby man may be saved, and yet we may not through faith make Him our personal Saviour. It is not enough to believe the theory of truth. It is not enough to make a profession of faith in Christ and have our names registered on the church roll.” Christ’s Object Lessons, 312

“It is impossible for man to save himself. He may deceive himself in regard to this matter, but he cannot save himself. Christ’s righteousness alone can avail for his salvation, and this is the gift of God. This is the wedding garment in which you may appear as a welcome guest at the marriage supper of the Lamb. Let faith take hold of Christ without delay, and you will be a new creature in Jesus, a light to the world.” Selected Messages, Book 1, 331

Thursday

5 HUMAN MORALISTS

5.a. What class of believers does the man without the wedding garment represent? Titus 1:16; Ezekiel 33:31

 

Note: “The man who came to the feast without a wedding garment represents the condition of many in our world today. They profess to be Christians, and lay claim to the blessings and privileges of the gospel; yet they feel no need of a transformation of character. They have never felt true repentance for sin. They do not realize their need of Christ or exercise faith in Him. They have not overcome their hereditary or cultivated tendencies to wrongdoing. Yet they think that they are good enough in themselves, and they rest upon their own merits instead of trusting in Christ. Hearers of the word, they come to the banquet, but they have not put on the robe of Christ’s righteousness.” Christ’s Object Lessons, 315

5.b. What essential principle has not been understood by these people? Matthew 7:21; James 2:22–24. If, in searching our individual hearts, we find ourselves in this condition, what is our only hope?

 

Note: “Many who call themselves Christians are mere human moralists. They have refused the gift which alone could enable them to honor Christ by representing Him to the world. The work of the Holy Spirit is to them a strange work. They are not doers of the word. The heavenly principles that distinguish those who are one with Christ from those who are one with the world have become almost indistinguishable. The professed followers of Christ are no longer a separate and peculiar people. The line of demarcation is indistinct. The people are subordinating themselves to the world, to its practices, its customs, its selfishness.” Christ’s Object Lessons, 315, 316

“We have nothing in ourselves of which to boast. We have no ground for self-exaltation. Our only ground of hope is in the righteousness of Christ imputed to us, and in that wrought by His Spirit working in and through us.” Steps to Christ, 63

Friday

PERSONAL REVIEW QUESTIONS

1    In what sense may we be guilty of “sewing together fig leaves”?

2    What lesson must we—like the apostle Paul—make sure to learn?

3    How may we be in danger of repeating the mistake of the Jews?

4    What should we learn from the parable of the wedding garment?

5    What only gift will enable us to represent Christ before the world?

Copyright 1999, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

October 18 – 24, 2026

Key Text

“And after these things I saw another angel come down from heaven, having great authority, and the earth was illuminated with his glory.” Revelation 18:1

Study Help: Seventh-day Adventist Bible Commentary, Vol. 4, 1148–1152; Testimonies to Ministers and Gospel Workers, 404–415

Introduction

“As foretold in the eighteenth of Revelation, the third angel’s message is to be proclaimed with great power by those who give the final warning against the beast and his image.” Testimonies for the Church, Vol. 8, 118

Sunday

1 CHRIST’S RIGHTEOUSNESS REVEALED

1.a. How, through whom, and when did the light of the other angel begin to shine? Revelation 18:1

 

Note: “The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones [1888]. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel’s message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.” Testimonies to Ministers and Gospel Workers, 91, 92

“The time of test is just upon us, for the loud cry of the third angel has already begun in the revelation of the righteousness of Christ, the sin-pardoning Redeemer. This is the beginning of the light of the angel whose glory shall fill the whole earth.” Selected Messages, Book 1, 363

1.b. What is the difference between the beginning and the fullness of the light of Revelation 18? Compare Selected Messages, Book 1, 363 (note above) with The Review and Herald April 1, 1890 (note below). What is God’s method in sending light to His servants? Proverbs 4:18

 

Note: “The prophet declares, ‘And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.’ Brightness, glory, and power are to be connected with the third angel’s message, and conviction will follow wherever it is preached in demonstration of the Spirit. How will any of our brethren know when this light shall come to the people of God? As yet, we certainly have not seen the light that answers to this description. God has light for His people, and all who will accept it will see the sinfulness of remaining in a lukewarm condition; they will heed the counsel of the True Witness.” The Review and Herald, April 1, 1890

Monday

2 OBSTACLES TO BE OVERCOME

2.a. Since God sent the light of Revelation 18 (1888), on what condition can we see it and receive it? Hebrews 10:22

 

Note: “If we would receive the light of the glorious angel that shall lighten the earth with his glory, let us see to it that our hearts are cleansed, emptied of self, and turned toward heaven, that they may be ready for the latter rain. Let us be obtaining a fitting up to join in the proclamation of the angel who shall lighten the earth with his glory.” The Signs of the Times, August 1, 1892

2.b. How hard will Satan try to hinder the work that is to be done for the church? On what condition can the faithful remnant stand clear in the eyes of God? Ezekiel 33:10–12

 

Note: “Satan has laid every measure possible that nothing shall come among us as a people to reprove and rebuke us, and exhort us to put away our errors. But there is a people who will bear the ark of God. … They will proclaim the word of the Lord; they will lift up their voice like a trumpet. The truth will not be diminished or lose its power in their hands. They will show the people their transgressions, and the house of Jacob their sins.” Testimonies to Ministers and Gospel Workers, 411

Tuesday

3 BEGIN A WORK OF REFORMATION

3.a. Besides Isaiah 58, what other prophecy inspired the messengers of 1888? Revelation 3:18

 

Note: “God has raised up men to meet the necessity of this time who will cry aloud and spare not, who will lift up their voice like a trumpet, and show my people their transgressions and the house of Jacob their sins. Their work is not only to proclaim the law, but to preach the truth for this time—the Lord our righteousness.” The Review and Herald, August 13, 1889

“We thank God that there are souls who realize that they are in need of something which they do not possess—gold of faith and love, white raiment of Christ’s righteousness, eye salve of spiritual discernment.” Ibid., July 23, 1889

“Will you not seek God most humbly, that you may give the Laodicean message with clear, distinct utterance? Where are God’s watchmen who will see the peril and give the warning? Be assured that there are messages to come from human lips under the inspiration of the Holy Spirit. ‘Cry aloud, spare not … show My people their transgression, and the house of Jacob their sins. Yet they seek Me daily … as a nation that did righteousness, and forsook not the ordinance of their God.’ ” Testimonies to Ministers and Gospel Workers, 296

3.b. Describe the work that must be done in behalf of the believers in the threefold message before the world can be enlightened with the glory of God. Isaiah 58:1

 

Note: “ ‘Cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgression, and the house of Jacob their sins.’ Though they are called the people of God, the house of Jacob, though they profess to be linked with God in obedience and fellowship, they are far from Him. Wonderful privileges and promises have been given to them, but they have betrayed their trust. With no words of flattery must the message be given them. ‘Show My people their transgression, and the house of Jacob their sins.’ Show them where they are making a mistake. Set their danger before them. Tell them of the sins they are committing, while at the same time they pride themselves on their righteousness.” Seventh-day Adventist Bible Commentary, Vol. 4, 1149

Wednesday

4 DISTINGUISHING BETWEEN RIGHT AND WRONG

4.a Why is it that the worshipers mentioned in Isaiah 58:1–3 cannot readily see their problem? Isaiah 58:4, 5

 

Note: “These worshipers, while mourning and lamenting, retain all their objectionable traits of character. Their hearts are not humbled, nor cleansed from spiritual defilement. They have not received the softening showers of the grace of God. They are destitute of the Holy Spirit, destitute of the sweetness of the heavenly influence. They manifest no repentance, nor faith that works by love and purifies the soul. They are unjust and selfish in their dealings, mercilessly oppressing those whom they regard as their inferiors. Yet they charge God with a neglect to manifest His power to them, and exalt them above others because of their righteousness.” Seventh-day Adventist Bible Commentary, Vol. 4, 1150

“The inward work of grace is needed. Humiliation of soul is essential. God looks upon this. He will graciously receive those who will humble their hearts before Him. He will hear their petitions and heal their backslidings.

“Ministers and people need the work of purification in their souls, that God’s judgments may be turned away from them. God is waiting, waiting for humiliation and repentance. He will receive all who will turn unto Him with their whole heart.” Ibid., 1150, 1151

4.b. What kind of “fast” does the Lord wish us to observe? Isaiah 58:6, 7; Matthew 25:34–40; James 1:27

 

Note: “All around us are afflicted souls. Let us search out these suffering ones, and speak a word in season to comfort their hearts. Here and there—everywhere—we shall find them. Let us ever be channels through which may flow to them the refreshing waters of compassion. To those who minister to the necessities of the hungry and afflicted, the promise is, ‘Then shall thy light rise in obscurity.’

“Many are in obscurity. They have lost their bearings. They know not what course to pursue. Let the perplexed ones search out others who are in perplexity, and speak to them words of hope and encouragement. When they begin to do this work, the light of heaven will reveal to them the path that they should follow. By their words of consolation to the afflicted they themselves will be consoled. By helping others, they themselves will be helped out of their difficulties.” Seventh-day Adventist Bible Commentary, Vol. 4, 1151

Thursday

5 VISIBLE CHARACTERISTICS

5.a. What are some characteristics of true reformers? Isaiah 58:9–14

 

Note: “Here are given the characteristics of those who shall be reformers, who will bear the banner of the third angel’s message, those who avow themselves God’s commandment-keeping people, and who honor God, and are earnestly engaged, in the sight of all the universe, in building up the old waste places. Who is it that calls them, The repairers of the breach, The restorers of paths to dwell in? It is God. Their names are registered in heaven as reformers, restorers, as raising the foundations of many generations.” Seventh-day Adventist Bible Commentary, Vol. 4, 1151

5.b. What does the Lord promise to do in behalf of His remnant people when the fulfillment of the conditions mentioned in question becomes a visible reality? Isaiah 58:8

 

Note: “As Christians we are to have a righteousness that shall be developed and seen—a righteousness that represents the character of Jesus Christ when He was in our world.” Seventh-day Adventist Bible Commentary, Vol. 4, 1151

Friday

PERSONAL REVIEW QUESTIONS

1    How did the angel of Revelation 18 begin his work?

2    On what conditions can we receive the light of this angel?

3    How is the work of reformation described in Isaiah 58?

4    How can we bring consolation to many souls in these last days?

5    Name some qualities of God’s true reformers.

Copyright 1999, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

October 11 – 17, 2026

Key Text

“Arise, shine; for your light is come! And the glory of the Lord is risen upon you.” Isaiah 60:1

Study Help: Testimonies for the Church, Vol. 5, 294–297; Selected Messages, Book 2, 104–107; 115–118

Introduction

“In the night of spiritual darkness God’s glory is to shine forth through His church in lifting up the bowed down and comforting those that mourn.” Christ’s Object Lessons, 417

Sunday

1 A CLEAR UNDERSTANDING OF PRESENT TRUTH

1.a. To what extent does our salvation depend on our belief and practice of present truth? 1 Corinthians 15:1, 2; 2 Thessalonians 2:13, last part; 2 Peter 1:10–12

 

Note: “The truth and the glory of God are inseparable; it is impossible for us, with the Bible within our reach, to honor God by erroneous opinions. Many claim that it matters not what one believes, if his life is only right. But the life is molded by the faith. If light and truth is within our reach, and we neglect to improve the privilege of hearing and seeing it, we virtually reject it; we are choosing darkness rather than light.” The Great Controversy, 597

“A belief in the theory of the truth is not enough. To present this theory to unbelievers does not constitute you a witness for Christ. The light that gladdened your heart when you first understood the message for this time, is an essential element in your experience and labors, and this has been lost out of your heart and life.” Selected Messages, Book 1, 370, 371 (1890)

1.b. In view of what danger, and how, does Paul emphasize the importance of possessing the truth? Ephesians 6:11–18

 

Note: “The doctrines must be plainly understood. The men accepted to preach the truth must be anchored; then their vessel will hold against storm and tempest, because the anchor holds them firmly. The deceptions will increase, and we are to call rebellion by its right name. We are to stand with the whole armor on. In this conflict we do not meet men only, but principalities and powers. We wrestle not against flesh and blood.” Selected Messages, Book 2, 395

Monday

2 OBSTACLES TO BE MET

2.a. What obstacles must be faced by the faithful remnant standing in defense of the threefold message? 2 Timothy 3:13; 4:3, 4

 

Note: “I was shown three steps—the first, second, and third angels’ messages. Said my accompanying angel, ‘Woe to him who shall move a block or stir a pin of these messages. The true understanding of these messages is of vital importance. The destiny of souls hangs upon the manner in which they are received.’ ” Early Writings, 258, 259

“Satan is constantly seeking to cast a shadow about these messages, so that the people of God shall not clearly discern their import, their time and place.” Testimonies for the Church, Vol. 6, 18

2.b. What will happen to those who do not have the love of the truth? 2 Thessalonians 2:10–12. Against what danger must we stand on guard? Matthew 24:24, last part

 

Note: “Satan hopes to involve the remnant people of God in the general ruin that is coming upon the earth. As the coming of Christ draws nigh, he will be more determined and decisive in his efforts to overthrow them. Men and women will arise professing to have some new light or some new revelation whose tendency is to unsettle faith in the old landmarks. Their doctrines will not bear the test of God’s work, yet souls will be deceived.” Testimonies for the Church, Vol. 5, 295 (1885)

Tuesday

3 THE PROMISED HELP

3.a. Why was it necessary for God to send another angel to join the three angels of Revelation 14? Revelation 3:15–17; 18:1

 

Note: “Satan has devised a state of things whereby the proclamation of the third angel’s message shall be bound about. We must beware of his plans and methods. There must be no toning down of the truth, no muffling of the message for this time. The third angel’s message must be strengthened and confirmed. The eighteenth chapter of Revelation reveals the importance of presenting the truth in no measured terms but with boldness and power.” Evangelism, 230

“We are in danger of giving the third angel’s message in so indefinite a manner that it does not impress the people. So many other interests are brought in that the very message which should be proclaimed with power becomes tame and voiceless.” Testimonies for the Church, Vol. 6, 60

“Another mighty angel [is] commissioned to descend to the earth, to unite his voice with the third angel, and give power and force to his message.” Early Writings, 277

3.b. How is the third angel’s message to be strengthened by the coming of the other angel, and what is the result of his work? Isaiah 60:1, 2

 

Note: “The third angel’s message must go over the land, and awaken the people, and call their attention to the commandments of God and the faith of Jesus. Another angel unites his voice with the third angel, and the earth is lighted with its glory. The light increases, and it shines out to all the nations of the earth. It is to go forth as a light that burneth. It will be attended with great power, until its golden beams have fallen upon every tongue, every people, and every nation upon the face of the whole earth. Let me ask you, What you are doing to prepare for this work? Are you building for eternity? You must remember that this angel represents the people that have this message to give to the world. Are you among that people?” The Review and Herald, August 18, 1885

Wednesday

4 LEARNING LESSONS FROM PAST MISTAKES

4.a Why did the Jews reject Christ, the expected Messiah? John 1:11; Luke 24:20, 21. In what sense should their mistake be a warning to us?

 

Note: “The Jews were looking for the Messiah; but He did not come as they had predicted that He would, and if He were accepted as the Promised One, their learned teachers would be forced to acknowledge that they had erred. These leaders had separated themselves from God, and Satan worked upon their minds to lead them to reject the Saviour. Rather than yield their pride of opinion, they closed their eyes to all the evidences of His Messiahship, and they not only rejected the message of salvation themselves, but they steeled the hearts of the people against Jesus. Their history should be a solemn warning to us. We need never expect that when the Lord has light for His people, Satan will stand calmly by and make no effort to prevent them from receiving it. He will work upon minds to excite distrust and jealousy and unbelief. Let us beware that we do not refuse the light God sends, because it does not come in a way to please us. Let not God’s blessing be turned away from us because we know not the time of our visitation.” Testimonies for the Church, Vol. 5, 728 (1889)

“Many look upon the great work to be accomplished for God’s people, and their prayers go up to Him for help in the great harvest. But, if help does not come in just the manner they expect, they will not receive it, but turn from it as the Jewish nation turned from Christ because disappointed in the manner of His appearing.” Ibid., Vol. 2, 142 (1868)

4.b. Show evidence that, in God’s plan, the door of opportunity is not open indefinitely. Isaiah 55:6. What great need has the Lord been urging upon the church especially since 1888? Acts 3:19

 

Note: “Brethren, your own lamps will surely flicker and grow dim until they go out in darkness unless you make decided efforts to reform. ‘Remember therefore from whence thou art fallen, and repent, and do the first works.’ The opportunity now presented may be short. If this season of grace and repentance passes unimproved, the warning is given: ‘I will come unto thee quickly, and will remove thy candlestick out of his place.’ These words are uttered by the lips of the long-suffering, forbearing One. They are a solemn warning to churches and individuals that the Watcher who never slumbers is measuring their course of action.” Testimonies for the Church, Vol. 5, 612 (1889)

Thursday

5 TWO PARTIES

5.a. What mistake of the Jews stands as a warning before believers in the threefold message in view of Revelation 18:1? Luke 11:52

 

Note: “The rebuke of the Lord will rest upon those who would bar the way, that clearer light shall not come to the people. A great work is to be done, and God sees that our leading men have need of more light, that they may unite with the messengers whom He sends to accomplish the work that He designs shall be done. The Lord has raised up messengers, and endued them with His Spirit, and has said, ‘Cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgression, and the house of Jacob their sins.’ [Isaiah 58:1]. Let no one run the risk of interposing between the people and the message of Heaven.” Gospel Workers, 304

5.b. What divergence among the professed people of God is unavoidable? Why? Isaiah 55:8, 9

 

Note: “There will be those among us who will always want to control the work of God, to dictate even what movements shall be made when the work goes forward under the direction of the angel who joins the third angel in the message to be given to the world. God will use ways and means by which it will be seen that He is taking the reins in His own hands. The workers will be surprised by the simple means that He will use to bring about and perfect His work of righteousness.” Testimonies to Ministers and Gospel Workers, 300

“Divisions will come in the church. Two parties will be developed. … All who are laborers together with God will contend most earnestly for the faith once delivered to the saints. They will not be turned from the present message, which is already lightening the earth with its glory.” Selected Messages, Book 2, 114 (1896)

Friday

PERSONAL REVIEW QUESTIONS

1    Why must our Bible-based doctrines be clearly understood?

2    Why is the true understanding of the threefold message of vital importance?

3    Why is the angel of Revelation 18 needed?

4    What lesson should we learn from the mistake of the Jews who rejected the Messiah?

5    What will surprise many about God’s closing work?

Copyright 1999, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

October 4 – 10, 2026

Key Text

“Even so then, at this present time there is a remnant according to the election of grace.” Romans 11:5

Study Help: Testimonies for the Church, Vol. 3, 265–271; Ibid., Vol. 5, 75–84

Introduction

“In every age the Lord has had His watchmen, who have borne a faithful testimony to the generation in which they lived.” The Acts of the Apostles, 11

Sunday

1 A CONDITIONAL RELATIONSHIP

1.a. Why was the spiritual “vineyard” taken from the Jewish nation? To whom was it transferred, and on what condition? Matthew 21:43; Luke 12:32. How is this a warning to us?

 

Note: “The Jewish leaders thought themselves too wise to need instruction, too righteous to need salvation, too highly honored to need the honor that comes from Christ. The Saviour turned from them to entrust to others the privileges they had abused and the work they had slighted. God’s glory must be revealed, His word established.” The Acts of the Apostles, 16

“Because they failed of fulfilling God’s purpose, the children of Israel were set aside, and God’s call was extended to other peoples. If these too prove unfaithful, will they not in like manner be rejected?” Christ’s Object Lessons, 304

1.b. How does the Bible teach that the “vineyard” is not entrusted to any church unconditionally? Romans 11:20–22. How does this principle apply to those living in the Laodicean period?

 

Note: “The Lord Jesus will always have a chosen people to serve Him. When the Jewish people rejected Christ, the Prince of life, He took from them the kingdom of God and gave it unto the Gentiles. God will continue to work on this principle with every branch of His work. When a church proves unfaithful to the work of the Lord, whatever their position may be, however high and sacred their calling, the Lord can no longer work with them. Others are then chosen to bear important responsibilities. But, if these in turn do not purify their lives from every wrong action, if they do not establish pure and holy principles in all their borders, then the Lord will grievously afflict and humble them and, unless they repent, will remove them from their place and make them a reproach.” The Upward Look, 131 (1903)

“Brethren, if you continue to be as idle, as worldly, as selfish as you have been, God will surely pass you by, and take those who are less self-caring, less ambitious for worldly honor, and who will not hesitate to go, as did their Master, without the camp, bearing the reproach. The work will be given to those who will take it, those who prize it, who weave its principles into their everyday experience. God will choose humble men who are seeking to glorify His name and advance His cause rather than to honor and advance themselves. He will raise up men who have not so much worldly wisdom, but who are connected with Him, and who will seek strength and counsel from above.” Testimonies for the Church, Vol. 5, 461 (1885)

Monday

2 PREREQUISITES UNMET

2.a. What condition renders the work of a church unacceptable to God? Isaiah 59:1, 2

 

Note: “A company was presented before me under the name of Seventh-day Adventists, who were advising that the banner or sign which makes us a distinctive people should not be held out so strikingly; for they claimed it was not the best policy in securing success to our institutions.” Selected Messages, Book 2, 385 (1896)

“Instead of leading the world to render obedience to God’s law, the church is uniting more and more closely with the world in transgression. Daily the church is becoming converted to the world.” Testimonies for the Church, Vol. 8, 119 (1903)

“Christ longs to work mightily by His Spirit for the conviction and conversion of sinners. But, according to His divine plan, the work must be performed through the instrumentality of His church; and her members have so far departed from Him that He cannot accomplish His will through them.” Ibid., Vol. 5, 189 (1882)

2.b. In case the majority shows open apostasy and refuses to repent, whom does the Lord call to continue the work? Isaiah 1:9; Romans 9:27

 

Note: “Many who have had great light have not appreciated and improved it as it was their privilege to do. They have not practiced the truth. And because of this the Lord will bring in those who have lived up to all the light they have had. And those who have been privileged with opportunities to understand the truth and who have not obeyed its principles will be swayed by Satan’s temptations for self-advancement. They will deny the principles of truth in practice and bring reproach upon the cause of God.

“Christ declares that He will spew these out of His mouth, and leave them to follow their own course of actions to distinguish themselves. This course of action does indeed make them prominent as men that are unfaithful householders.

“The Lord will give His message to those who have walked in accordance with the light they have had, and will recognize them as true and faithful, according to the measurement of God. These men will take the place of those who, having light and knowledge, have walked not in the way of the Lord, but in the imagination of their own unsanctified hearts.” Selected Messages, Book 3, 421, 422 (1898)

Tuesday

3 A SMALL MINORITY

3.a. What plan does God have for the faithful souls still in the fallen churches? John 10:16

 

Note: “Notwithstanding the spiritual darkness and alienation from God that exist in the churches which constitute Babylon, the great body of Christ’s true followers are still to be found in their communion. There are many of these who have never seen the special truths for this time. Not a few are dissatisfied with their present condition and are longing for clearer light. They look in vain for the image of Christ in the churches with which they are connected. As these bodies depart further and further from the truth, and ally themselves more closely with the world, the difference between the two classes will widen, and it will finally result in separation.” The Great Controversy, 390

“The light will shine, and all who are honest will leave the fallen churches, and take their stand with the remnant.” Early Writings, 261

3.b. What should the faithful minority among Seventh-day Adventists do in the face of sin in their churches? Ezekiel 9:4

 

Note: “None but divine power can stay the arrogance of Satan united with evil men; but in the hour of the church’s greatest danger most fervent prayer will be offered in her behalf by the faithful remnant.” Testimonies for the Church, Vol. 5, 524

Wednesday

4 WHY SIGH AND CRY?

4.a. What object should the faithful minority have in mind? James 5:19, 20. What will be the effect of their sighing and crying?

 

Note: “These sighing, crying ones had been holding forth the words of life; they had reproved, counseled, and entreated. Some who had been dishonoring God repented and humbled their hearts before Him. But the glory of the Lord had departed from Israel; although many still continued the forms of religion, His power and presence were lacking.” Testimonies for the Church, Vol. 5, 210

4.b. What does Paul mean when he says that God will never cast away His people? Romans 11:1–5

 

Note: “Thank God, all will not be rocked to sleep in the cradle of carnal security. There will be faithful ones who will discern the signs of the times. While a large number professing present truth will deny their faith by their works, there will be some who will endure unto the end.” Testimonies for the Church, Vol. 5, 10

Thursday

5 NO UNCONDITIONAL AFFILIATION

5.a. How do we know that God does not demand, but rather forbids His people to have unconditional affiliation? Amos 3:3

 

Note: “There are few really consecrated men among us, few who have fought and conquered in the battle with self. Real conversion is a decided change of feelings and motives; it is a virtual taking leave of worldly connections, a hastening from their spiritual atmosphere, a withdrawing from the controlling power of their thoughts, opinions, and influences. The separation causes pain and bitterness to both parties. It is the variance which Christ declares that He came to bring. But the converted will feel a continual longing desire that their friends shall forsake all for Christ, knowing that, unless they do, there will be a final and eternal separation.” Testimonies for the Church, Vol. 5, 82, 83

5.b. What historical pattern has always been ignored by the majority? Luke 20:16. What evidence shows that the prophesied shaking must be completed before the seal of God can be received?

 

Note: “The time of the judgment is a most solemn period, when the Lord gathers His own from among the tares. Those who have been members of the same family are separated. A mark is placed upon the righteous. …

“The tares and wheat are now commingled, but then the one hand that alone can separate them will give to everyone his true position. …

“The righteous are those who keep the commandments of God, and they will be forever separated from the disobedient and unrighteous who trampled underfoot the law of God. The pure ore and the dross will no longer commingle.” Testimonies to Ministers and Gospel Workers, 234–236

“The angel is to place a mark upon the forehead of all who are separated from sin and sinners, and the destroying angel will follow, to slay utterly both old and young.” Testimonies for the Church, Vol. 5, 505

Friday

PERSONAL REVIEW QUESTIONS

1    How is the experience of the Jewish leaders a warning to us?

2    What danger exists among all who are entrusted with great light?

3    What should be our attitude toward souls in Babylon and why?

4    Explain the timeless lesson to be learned from Romans 11:1–5.

5    Why is it that true conversion forbids unconditional church affiliation?

Copyright 1999, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

That Other Angel

September 27 – October 3, 2026

Key Text

“For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.” Romans 15:4

Study Help: Christ’s Object Lessons, 296–306; The Great Controversy, 17–38

Introduction

“The experience of Christians in these days is much like the travels of ancient Israel. Please read 1 Corinthians 10, especially from the 6th to the 15th verse.” Testimonies for the Church, Vol. 1, 284

Sunday

1 HISTORY REPEATED

1.a. What does the Bible assure us about history? Ecclesiastes 1:9; 3:15

 

Note: “History is being repeated. The world today has its Ahabs and its Jezebels. The present age is one of idolatry, as verily as was that in which Elijah lived.” Prophets and Kings, 177

1.b. What serious warning should we take from the condition of the Jewish church in the days of Christ? Matthew 23:1–3

 

Note: “The greatest deception of the human mind in Christ’s day was that a mere assent to the truth constitutes righteousness. In all human experience a theoretical knowledge of the truth has been proved to be insufficient for the saving of the soul. It does not bring forth the fruits of righteousness. A jealous regard for what is termed theological truth often accompanies a hatred of genuine truth as made manifest in life. The darkest chapters of history are burdened with the record of crimes committed by bigoted religionists. The Pharisees claimed to be children of Abraham, and boasted of their possession of the oracles of God; yet these advantages did not preserve them from selfishness, malignity, greed for gain, and the basest hypocrisy. They thought themselves the greatest religionists of the world, but their so-called orthodoxy led them to crucify the Lord of glory.

“The same danger still exists. Many take it for granted that they are Christians, simply because they subscribe to certain theological tenets. But they have not brought the truth into practical life. They have not believed and loved it, therefore they have not received the power and grace that come through sanctification of the truth. Men may profess faith in the truth; but if it does not make them sincere, kind, patient, forbearing, heavenly-minded, it is a curse to its possessors, and through their influence it is a curse to the world.” The Desire of Ages, 309, 310

Monday

2 GOD’S PROMISES CONDITIONAL

2.a. The Jews misinterpreted God’s promise of eternal favor to Israel. How could the same mistake be repeated by believers in the three angels’ messages? Revelation 3:14–22

 

Note: “To a people in whose hearts His law is written, the favor of God is assured. They are one with Him. But the Jews had separated themselves from God. Because of their sins they were suffering under His judgments. This was the cause of their bondage to a heathen nation. Their minds were darkened by transgression, and because in times past the Lord had shown them so great favor, they excused their sins. …

“These things ‘are written for our admonition, upon whom the ends of the world are come.’ 1 Corinthians 10:11. How often we misinterpret God’s blessings, and flatter ourselves that we are favored on account of some goodness in us! God cannot do for us that which He longs to do.” The Desire of Ages, 106

“A blessing or a curse is now before the people of God—a blessing if they come out from the world and are separate, and walk in the path of humble obedience; and a curse if they unite with the idolatrous, who trample upon the high claims of heaven. The sins and iniquities of rebellious Israel are recorded and the picture presented before us as a warning that if we imitate their example of transgression and depart from God we shall fall as surely as did they.” Testimonies for the Church, Vol. 1, 609 (1867)

2.b. What divine words to ancient Israel and its leaders include likewise a warning to modern Israel? Hosea 8:12; 4:6; 2 Chronicles 15:2

 

Note: “Shall the warnings from God be passed by unheeded? Shall the opportunities for service be unimproved? Shall the world’s scorn, the pride of reason, conformity to human customs and traditions, hold the professed followers of Christ from service to Him? Will they reject God’s word as the Jewish leaders rejected Christ? The result of Israel’s sin is before us. Will the church of today take warning?” Christ’s Object Lessons, 306 (1900)

Tuesday

3 IN THE STEPS OF ANCIENT ISRAEL

3.a. In what respect is the disobedience of ancient Israel a warning to modern Israel? Isaiah 29:13; Romans 2:17, 18, 23, 24

 

Note: “The sin of ancient Israel was in disregarding the expressed will of God and following their own way according to the leadings of unsanctified hearts. Modern Israel are fast following in their footsteps, and the displeasure of the Lord is as surely resting upon them.” Testimonies for the Church, Vol. 5, 94 (1882)

“If most earnest vigilance is not manifested at the great heart of the work to protect the interests of the cause, the church will become as corrupt as the churches of other denominations.” Ibid., Vol. 4, 513 (1880)

3.b. What parallel can be seen between ancient and modern Israel regarding the allurements of Egypt? Acts 7:39

 

Note: “The Lord has not closed heaven to us, but our own course of continual backsliding has separated us from God. Pride, covetousness, and love of the world have lived in the heart without fear of banishment or condemnation. Grievous and presumptuous sins have dwelt among us. And yet the general opinion is that the church is flourishing and that peace and spiritual prosperity are in all her borders.

“The church has turned back from following Christ her Leader and is steadily retreating toward Egypt.” Testimonies for the Church, Vol. 5, 217 (1882)

Wednesday

4 DO WE SEE THINGS CLEARLY?

4.a. What was the spiritual condition of the Jewish leaders in the days of Christ? Matthew 15:14 Why were they guilty before God in spite of their blindness? John 9:41

 

Note: “Some of His [Jesus’] hearers, feeling that Christ’s words applied to them, inquired, ‘Are we blind also?’ Jesus answered, ‘If ye were blind, ye should have no sin.’ If God had made it impossible for you to see the truth, your ignorance would involve no guilt. ‘But now ye say, We see.’ You believe yourselves able to see, and reject the means through which alone you could receive sight. To all who realized their need, Christ came with infinite help. But the Pharisees would confess no need; they refused to come to Christ, and hence they were left in blindness—a blindness for which they were themselves guilty. Jesus said, ‘Your sin remaineth.’ ” The Desire of Ages, 475

4.b. What particular condition has developed among those who live in the period of Laodicea? Revelation 3:17. What are the consequences of the spiritual blindness which characterizes this last generation?

 

Note: “Has not blindness fallen upon the watchmen standing on the walls of Zion?” Testimonies for the Church, Vol. 8, 248 (1903)

“My brethren, you are disregarding the most sacred claims of God by your neglect to consecrate yourselves and your children to Him. Many of you are reposing in false security, absorbed in selfish interests, and attracted by earthly treasures. You fear no evil. Danger seems a great way off. You will be deceived, deluded, to your eternal ruin unless you arouse and with penitence and deep humiliation return unto the Lord. … The deadly lethargy of the world is paralyzing your senses. Sin no longer appears repulsive because you are blinded by Satan.” Testimonies for the Church, Vol. 5, 233 (1882)

Thursday

5 THE DESTRUCTION OF JERUSALEM

5.a. What woe was pronounced upon the Jews as a nation because they knew not the time of their visitation? Luke 19:42–44. What lesson should we learn from their mistake? Matthew 23:38

 

Note: “The great sin of the Jews was that of neglecting and rejecting present opportunities. As Jesus views the state of His professed followers today, He sees base ingratitude, hollow formalism, hypocritical insincerity, pharisaical pride and apostasy.” Testimonies for the Church, Vol. 5, 72 (1882)

“The spirit of the world is fast leavening the church. You are following the same path as did ancient Israel. There is the same falling away from your holy calling as God’s peculiar people. You are having fellowship with the unfruitful works of darkness. Your concord with unbelievers has provoked the Lord’s displeasure. You know not the things that belong to your peace, and they are fast being hid from your eyes. Your neglect to follow the light will place you in a more unfavorable position than the Jews upon whom Christ pronounced a woe.” Ibid., 75, 76

5.b. How did God punish the disobedience of the Jews on two occasions? 2 Chronicles 36:17–19; Matthew 22:7; 24:1, 2. What does the destruction of Jerusalem tell us?

 

Note: “A sin-hating God calls upon those who claim to keep His law to depart from all iniquity. A neglect to repent and to render willing obedience will bring upon men and women today as serious consequences as came upon ancient Israel. There is a limit beyond which the judgments of Jehovah can no longer be delayed. The desolation of Jerusalem in the days of Jeremiah is a solemn warning to modern Israel, that the counsels and admonitions given them through chosen instrumentalities cannot be disregarded with impunity.” Prophets and Kings, 416, 417

“Outward opposition will not cause the faith of God’s people, who are keeping His commandments, to become dim. The neglect to bring purity and truth into practice will grieve the Spirit of God and weaken them because God is not in their midst to bless. Internal corruption will bring the denunciations of God upon this people as it did upon Jerusalem.” Selected Messages, Book 2, 378 (1886)

Friday

PERSONAL REVIEW QUESTIONS

1    What danger, existing today, parallels the mistake of the Jews?

2    What should we learn from the failure of the Jewish nation?

3    How can modern Israel follow the example of ancient Israel in their inclination toward Egypt?

4    What characteristics are used in the description of modern Israel?

5    If modern Israel refuses to repent, what will be the unavoidable consequences?

Copyright 1999, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.