Bible Study Guides

From Ascension to the Final Atonement

by

April 20 – 26, 2025

Key Text

“To everything there is a season, a time for every purpose under heaven.” Ecclesiastes 3:1

Study Help: The Great Controversy, 323–332, 352

Introduction

“The miracles of Jesus are a proof of His divinity; but the strongest proofs that He is the world’s Redeemer are found in the prophecies of the Old Testament compared with the history of the New.” The Spirit of Prophecy, Vol. 3, 211

Sunday

1 FIRST FRUITS

1. What was symbolized by the sheaf of grain waved before the Lord at the beginning of the harvest (Leviticus 23:9–11)? Matthew 27:50–53; 1Corinthians 15:17–20

Note: “Christ arose from the dead as the first fruits of those that slept. He was the antitype of the wave sheaf, and His resurrection took place on the very day when the wave sheaf was to be presented before the Lord. For more than a thousand years this symbolic ceremony had been performed. From the harvest fields the first heads of ripened grain were gathered, and when the people went up to Jerusalem to the Passover, the sheaf of first fruits was waved as a thank offering before the Lord. Not until this was presented could the sickle be put to the grain, and it be gathered into sheaves. The sheaf dedicated to God represented the harvest. So Christ the first fruits represented the great spiritual harvest to be gathered for the kingdom of God. His resurrection is the type and pledge of the resurrection of all the righteous dead.” The Desire of Ages, 785, 786

“He [Christ] presents to God the wave sheaf, those raised with Him as representatives of that great multitude who shall come forth from the grave at His second coming.” Ibid., 834

Monday

2 PENTECOST

2.a. In Hebrew times, there was a celebration of the harvest 50 days after the offering of the wave sheaf. What harvest of souls was gathered at Pentecost (“fiftieth” in Greek)? Acts 2:1, 4, 7, 8, 41

Note: “The Jewish leaders had supposed that the work of Christ would end with His death; but, instead of this, they witnessed the marvelous scenes of the Day of Pentecost. They heard the disciples, endowed with a power and energy hitherto unknown, preaching Christ, their words confirmed by signs and wonders. In Jerusalem, the stronghold of Judaism, thousands openly declared their faith in Jesus of Nazareth as the Messiah.

“The disciples were astonished and overjoyed at the greatness of the harvest of souls.” The Acts of the Apostles, 44

“What was the result of the outpouring of the Spirit on the Day of Pentecost? The glad tidings of a risen Saviour were carried to the uttermost parts of the inhabited world. As the disciples proclaimed the message of redeeming grace, hearts yielded to the power of this message. The church beheld converts flocking to her from all directions. Backsliders were reconverted. Sinners united with believers in seeking the pearl of great price. Some who had been the bitterest opponents of the gospel became its champions. …

“They could not be restrained or intimidated by threatenings. The Lord spoke through them, and as they went from place to place, the poor had the gospel preached to them, and miracles of divine grace were wrought.

“So mightily can God work when men give themselves up to the control of His Spirit.” Ibid., 48, 49

2.b.  How can the outpouring of the Holy Spirit on the Day of Pentecost be an inspiration to us in our day? Acts 5:30–32

Note: “The promise of the Holy Spirit is not limited to any age or to any race. Christ declared that the divine influence of His Spirit was to be with His followers unto the end. From the Day of Pentecost to the present time, the Comforter has been sent to all who have yielded themselves fully to the Lord and to His service. To all who have accepted Christ as a personal Saviour, the Holy Spirit has come as a counselor, sanctifier, guide, and witness. The more closely believers have walked with God, the more clearly and powerfully have they testified of their Redeemer’s love and of His saving grace.” The Acts of the Apostles, 49

Tuesday

3 THE BLOWING OF TRUMPETS

3. In the Hebrew system, trumpets introduced the solemn day of final atonement. How was the anti-typical day of atonement introduced? Leviticus 23:23–25; Matthew 24:32, 33

Note: “He [God] sent chosen messengers to make known the nearness of the final judgment.” The Great Controversy, 339

“In nearly every town, there were scores, in some, hundreds, converted as a result of his [William Miller’s] preaching. In many places Protestant churches of nearly all denominations were thrown open to him, and the invitations to labor usually came from the ministers of the several congregations. It was his invariable rule not to labor in any place to which he had not been invited, yet he soon found himself unable to comply with half the requests that poured in upon him. Many who did not accept his views as to the exact time of the second advent were convinced of the certainty and nearness of Christ’s coming and their need of preparation. In some of the large cities his work produced a marked impression. Liquor dealers abandoned the traffic and turned their shops into meeting rooms; gambling dens were broken up; infidels, deists, Universalists, and even the most abandoned profligates were reformed, some of whom had not entered a house of worship for years. Prayer meetings were established by the various denominations, in different quarters, at almost every hour, businessmen assembling at midday for prayer and praise. There was no extravagant excitement, but an almost universal solemnity on the minds of the people. His work, like that of the early Reformers, tended rather to convince the understanding and arouse the conscience than merely to excite the emotions.

“In 1833 Miller received a license to preach, from the Baptist Church, of which he was a member. A large number of the ministers of his denomination also approved his work, and it was with their formal sanction that he continued his labors.” Ibid., 331, 332

“Those who accepted the advent doctrine were roused to the necessity of repentance and humiliation before God. Many had long been halting between Christ and the world; now they felt that it was time to take a stand. ‘The things of eternity assumed to them an unwonted reality. Heaven was brought near, and they felt themselves guilty before God.’ … Christians were quickened to new spiritual life. They were made to feel that time was short, that what they had to do for their fellow men must be done quickly. Earth receded, eternity seemed to open before them, and the soul, with all that pertained to its immortal weal or woe, was felt to eclipse every temporal object.” Ibid., 340

Wednesday

4 A TIME AND A MESSAGE

4.a. What time period was fulfilled when Jesus began to preach? Mark 1:14, 15; Luke 4:21

Note: “The gospel message, as given by the Saviour Himself, was based on the prophecies. The ‘time’ which He declared to be fulfilled was the period made known by the angel Gabriel to Daniel.” The Desire of Ages, 233

4.b.  What Bible prophecy verifies William Miller’s prophetic research? Daniel 9:24–27

Note: “The time of the first advent and of some of the chief events clustering about the Saviour’s lifework was made known by the angel Gabriel to Daniel. ‘Seventy weeks,’ said the angel, ‘are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most holy.’ Daniel 9:24. A day in prophecy stands for a year. See Numbers 14:34; Ezekiel 4:6. The seventy weeks, or four hundred and ninety days, represent four hundred and ninety years. A starting point for this period is given: ‘Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks’ (Daniel 9:25), sixty-nine weeks, or four hundred and eighty-three years. The commandment to restore and build Jerusalem, as completed by the decree of Artaxerxes Longimanus, went into effect in the autumn of 457 B.C. See Ezra 6:14; 7:1, 9. From this time four hundred and eighty-three years extend to the autumn of A.D. 27. According to the prophecy, this period was to reach to the Messiah, the Anointed One. In A.D. 27, Jesus at His baptism received the anointing of the Holy Spirit and soon afterward began His ministry. Then the message was proclaimed, ‘The time is fulfilled.’ Mark 1:15.

“Then, said the angel, ‘He shall confirm the covenant with many for one week [seven years].’ For seven years after the Saviour entered on His ministry, the gospel was to be preached especially to the Jews; for three and a half years by Christ Himself, and afterward by the apostles. ‘In the midst of the week He shall cause the sacrifice and the oblation to cease.’ Daniel 9:27. In the spring of A.D. 31, Christ, the true Sacrifice, was offered on Calvary. … The time had come for the earthly sacrifice and oblation to cease.

“The one week—seven years—ended in A.D. 34. Then by the stoning of Stephen the Jews finally sealed their rejection of the gospel.” Prophets and Kings, 698, 699

Thursday

5 A SURE PROPHETIC BASIS

5. Although William Miller did not fully comprehend all the phases of Christ’s ministration, on what theme did he base his call to repentance? Daniel 8:14. What is the call for us today? 1Peter 1:15, 16

Note: “The seventy weeks—490 days—having been cut off from the 2300, there were 1810 days remaining. After the end of 490 days, the 1810 days were still to be fulfilled. From A.D. 34, 1810 years extend to 1844. Consequently the 2300 days of Daniel 8:14 terminate in 1844. At the expiration of this great prophetic period, upon the testimony of the angel of God, ‘the sanctuary shall be cleansed.’ ” The Great Controversy, 328

“[William] Miller … adopted the generally received view that the earth is the sanctuary, and he believed that the cleansing of the sanctuary represented the purification of the earth by fire at the coming of the Lord. When, therefore, he found that the close of the 2300 days was definitely foretold, he concluded that this revealed the time of the second advent. His error resulted from accepting the popular view as to what constitutes the sanctuary.” Ibid., 352

“The great day was at hand, and in His [God’s] providence the people were brought to the test of a definite time, in order to reveal to them what was in their hearts. The message was designed for the testing and purification of the church. They were to be led to see whether their affections were set upon this world or upon Christ and heaven. They professed to love the Saviour; now they were to prove their love.” Ibid., 353

Friday

PERSONAL REVIEW QUESTIONS

1    How had the resurrection of Christ and those with Him been symbolized?

2    What evangelistic event revealed the most valuable harvest we can reap?

3    What characterized the meetings of William Miller?

4    Why is it vital for us to understand the Bible prophecies based on time?

5    What discovery was made as a result of William Miller’s research, and how was this a test of the church’s attitude?

Copyright 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Understanding the Symbols

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April 13 – 19, 2025

Key Text

“And Jesus cried out again with a loud voice, and yielded up His spirit. Then, behold, the veil of the temple was torn in two from top to bottom.” Matthew 27:50, 51, first part

Study Help: Patriarchs and Prophets, 273–279, 352, 353

Introduction

“The rending of the veil of the temple showed that the Jewish sacrifices and ordinances would no longer be received. The great Sacrifice had been offered and had been accepted.” Early Writings, 259, 260

Sunday

1 DAILY CONSECRATION

1. Why was it necessary for Jesus’ sacrifice on the cross to replace the sacrificial offerings? Hebrews 10:9–14. How is the morning and evening sacrifice of ancient times relevant to us today? Acts 3:1

Note: “Christ was the foundation of the whole Jewish economy. The types and shadows under which the Jews worshiped, all pointed forward to the world’s Redeemer.” The Signs of the Times, February 25, 1897

“The hours appointed for the morning and the evening sacrifice were regarded as sacred, and they came to be observed as the set time for worship throughout the Jewish nation. … In this custom Christians have an example for morning and evening prayer. While God condemns a mere round of ceremonies, without the spirit of worship, He looks with great pleasure upon those who love Him, bowing morning and evening to seek pardon for sins committed and to present their requests for needed blessings.” Patriarchs and Prophets, 353, 354

“If ever there was a time when every house should be a house of prayer, it is now. Like the patriarchs of old, those who profess to love God should erect an altar to His worship wherever they pitch their tent. The father, as priest of the household, should offer the morning and evening sacrifice, while the wife and children unite in prayer and praise. In a home where God is thus honored, Jesus will love to tarry.” The Bible Echo, December 15, 1893

Monday

2 PURIFYING THE HEART

2.a. What is the significance of the Passover to us as Christians? 1 Corinthians 5:7; Hebrews 7:26, 27

Note: “The Passover was to be both commemorative and typical, not only pointing back to the deliverance from Egypt, but forward to the greater deliverance which Christ was to accomplish in freeing His people from the bondage of sin. The sacrificial lamb represents ‘the Lamb of God,’ in whom is our only hope of salvation. Says the apostle, ‘Christ our Passover is sacrificed for us.’ 1 Corinthians 5:7. It was not enough that the paschal lamb be slain; its blood must be sprinkled upon the doorposts; so the merits of Christ’s blood must be applied to the soul. We must believe, not only that He died for the world, but that He died for us individually. We must appropriate to ourselves the virtue of the atoning sacrifice. …

“The lamb was to be prepared whole, not a bone of it being broken: so not a bone was to be broken of the Lamb of God, who was to die for us. John 19:36. Thus was also represented the completeness of Christ’s sacrifice.” Patriarchs and Prophets, 277

2.b.  What did the hyssop symbolize in the Passover? Psalms 51:2, 7

Note: “The hyssop used in sprinkling the blood was the symbol of purification, being thus employed in the cleansing of the leper and of those defiled by contact with the dead.” Patriarchs and Prophets, 277

“We want something besides Sabbath religion. We need the living principle, and to daily feel individual responsibility. This is shunned by many, and the fruit is carelessness, indifference, a lack of watchfulness and spirituality. Where is the spirituality of the church? Where are men and women full of faith and the Holy Spirit? My prayer is: Purify Thy church, O God.” Testimonies, Vol. 1, 99

“The religion that comes from God is the only religion that will lead to God. In order to serve Him aright, we must be born of the divine Spirit. This will purify the heart and renew the mind, giving us a new capacity for knowing and loving God. It will give us a willing obedience to all His requirements. This is true worship.” The Desire of Ages, 189

“The people of God must purify their souls through obedience to the truth, and be prepared to stand without fault before Him at His coming.” Evangelism, 695

Tuesday

3 A HOLY LIFE, A HOLY ORDINANCE

3.a. Explain how Christ’s sacrifice was symbolized in the Passover. Exodus 12:46; John 19:36

3.b. The Passover lamb was not only to be slain, but also eaten. How does the fact relate to Christ our Passover? Exodus 12:8; John 6:53, 54, 63

Note: “It is not enough even that we believe on Christ for the forgiveness of sin; we must by faith be constantly receiving spiritual strength and nourishment from Him through His word. … The followers of Christ must be partakers of His experience. They must receive and assimilate the word of God so that it shall become the motive power of life and action. By the power of Christ they must be changed into His likeness, and reflect the divine attributes. They must eat the flesh and drink the blood of the Son of God, or there is no life in them. The spirit and work of Christ must become the spirit and work of His disciples.

“The lamb was to be eaten with bitter herbs, as pointing back to the bitterness of the bondage in Egypt. So when we feed upon Christ, it should be with contrition of heart, because of our sins.” Patriarchs and Prophets, 277, 278

3.c. What specific ceremony replaced the Passover, and what additional ordinance was added to it? Mark 14:16, 22–25; John 13:1–5, 13–15

Note: “The act of Christ in washing the feet of His disciples was a sacred one; His motive in so doing was to bring about, through their remembrance of what Christ had done for them, a state of feeling where no exaltation of one above another should find place. This ordinance was to bring brother to an understanding of the feelings of his brother. …

“This ordinance does not speak so largely to man’s intellectual capacity as to his heart. His moral and spiritual nature needs it. If His disciples had not needed this, it would not have been left for them as Christ’s last established ordinance in connection with, and including, the last supper.” The Review and Herald, June 14, 1898

Wednesday

4 SET APART

4.a. When the Passover was originally established, what restriction had God placed on who was allowed to partake of it? Exodus 12:43–48

Note: “He [the Lord] required of Abraham and his seed, circumcision, which was a circle cut in the flesh, as a token that God had cut them out and separated them from all nations as His peculiar treasure. By this sign they solemnly pledged themselves that they would not intermarry with other nations; for by so doing they would lose their reverence for God and His holy law, and would become like the idolatrous nations around them.

“By the act of circumcision they solemnly agreed to fulfill on their part the conditions of the covenant made with Abraham, to be separate from all nations, and to be perfect. If the descendants of Abraham had kept separate from other nations, they would not have been seduced into idolatry. By keeping separate from other nations, a great temptation to engage in their sinful practices, and rebel against God, would be removed from them. They lost in a great measure their peculiar, holy character, by mingling with the nations around them.” The Spirit of Prophecy, Vol. 1, 262, 263

4.b.  As circumcision had been in the Old Testament, what New Testament ordinance is an emblem of separation from the world and consecration to God? Colossians 2:6, 10–12

Note: “Christ has made baptism the sign of entrance to His spiritual kingdom. He has made this a positive condition with which all must comply who wish to be acknowledged as under the authority of the Father, the Son, and the Holy Spirit. …

“Baptism is a most solemn renunciation of the world. Those who are baptized in the threefold name of the Father, the Son, and the Holy Spirit, at the very entrance of their Christian life declare publicly that they have forsaken the service of Satan and have become members of the royal family, children of the heavenly King. They have obeyed the command: ‘Come out from among them, and be ye separate, … and touch not the unclean thing.’ And to them is fulfilled the promise: ‘I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.’ 2 Corinthians 6:17, 18.” Testimonies, Vol. 6, 91

Thursday

5 A SOLEMN SEPARATION FROM SIN

5.a. What provisions did Jesus make for the Passover? Who partook of this feast with Him? Mark 14:12–15

Note: “The Lord’s Supper was not to be observed only occasionally or yearly, but more frequently than the annual Passover. This solemn ordinance commemorates a far greater event than the deliverance of the children of Israel from Egypt. That deliverance was typical of the great atonement which Christ made by the sacrifice of His own life for the final deliverance of His people.

“This ordinance is not to be exclusive, as many would make it. Each must participate in it publicly, and thus bear witness: I accept Christ as my personal Saviour. He gave His life for me, that I might be rescued from death.” The Faith I Live By, 302

“I was pointed back to the time that Jesus took His disciples away alone, into an upper room, and first washed their feet, and then gave them to eat of the broken bread, to represent His broken body, and juice of the vine to represent His spilled blood. I saw that all should move understandingly, and follow the example of Jesus in these things, and when attending to these ordinances, should be as separate from unbelievers as possible.” The Present Truth, November 1, 1850

5.b.      What did the unleavened bread symbolize? 1 Corinthians 5:6–8

Note: “At the time of the Passover the people were directed to remove all the leaven from their houses as they were to put away sin from their hearts.” Christ’s Object Lessons, 95, 96

Friday

PERSONAL REVIEW QUESTIONS

1    What reveals our daily need of atonement now as much as ever?

2    How does the hyssop in the Passover service have its parallel today?

3    Why is the ordinance of humility so important for us in these last days?

4    How is the ancient mingling with the uncircumcised repeated today?

5    From what and whom is the Lord’s Supper to be separate?

Copyright 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Sacrifices and Solemn Feasts

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April 6 – 12, 2025

Key Text

“Behold! The Lamb of God who takes away the sin of the world!” John 1:29, last part

Study Help: Patriarchs and Prophets, 537–542

Introduction

“God had chosen Israel. He had called them to preserve among men the knowledge of His law, and of the symbols and prophecies that pointed to the Saviour. He desired them to be as wells of salvation to the world.” The Desire of Ages, 27

Sunday

1 THE LAMB OF GOD SYMBOLIZED

  1. In the plan God gave to the Hebrews, what had to be done every day in order to atone for sin? Exodus 29:38–41

Note: “The daily service consisted of the morning and evening burnt offering, the offering of sweet incense on the golden altar, and the special offerings for individual sins. …

“Every morning and evening a lamb of a year old was burned upon the altar, with its appropriate meat offering, thus symbolizing the daily consecration of the nation to Jehovah, and their constant dependence upon the atoning blood of Christ. God expressly directed that every offering presented for the service of the sanctuary should be ‘without blemish.’ Exodus 12:5. The priests were to examine all animals brought as a sacrifice, and were to reject every one in which a defect was discovered. Only an offering ‘without blemish’ could be a symbol of His perfect purity who was to offer Himself as ‘a lamb without blemish and without spot.’ 1 Peter 1:19.” Patriarchs and Prophets, 352, 353

“The great lesson embodied in the sacrifice of every bleeding victim, impressed in every ceremony … was that through the blood of Christ alone is forgiveness of sins.” The Seventh-day Adventist Bible Commentary, Vol. 7, 913

Monday

2 HOLY UNTO THE LORD

2.a. How is God’s seventh-day Sabbath distinct from the annual convocations that would symbolize His plan for deliverance from sin? Colossians 2:16, 17

2.b.      What miraculous experience distinguished the Hebrews from ancient Egypt, a rebellious nation that had defiantly rejected God? Exodus 12:3–13

Note: “Here was a work required of the children of Israel, which they must perform on their part, to prove them, and to show their faith by their works in the great deliverance God had been bringing about for them. In order to escape the great judgment of God which he was to bring upon the Egyptians, the token of blood must be seen upon their houses. And they were required to separate themselves and their children from the Egyptians, and gather them into their own houses; for if any of the Israelites were found in the houses of the Egyptians, they would fall by the hand of the destroying angel. … When the destroying angel went forth in the night to slay the firstborn of man, and the firstborn of beast, he passed over their houses, and not one of the Hebrews that had the token of blood upon their doorposts was slain.” The Spirit of Prophecy, Vol. 1, 200

2.c. How was this event to be memorialized? Exodus 12:14; Leviticus 23:5

Note: “On the fourteenth day of the month, at even, the Passover was celebrated, its solemn, impressive ceremonies commemorating the deliverance from bondage in Egypt, and pointing forward to the sacrifice that should deliver from the bondage of sin.” Patriarchs and Prophets, 539

2.d.      What followed the Passover? Exodus 12:15–20; Leviticus 23:6–8

Tuesday

3 PROVIDER OF HARVEST—AND HOPE

3.a. What offering to the Lord acknowledged Him to be the divine Provider of every morsel of food? Exodus 23:19, first part; Leviticus 23:9–14

Note: “On the second day of the feast, the first fruits of the year’s harvest were presented before God. Barley was the earliest grain in Palestine, and at the opening of the feast it was beginning to ripen. A sheaf of this grain was waved by the priest before the altar of God, as an acknowledgment that all was His. Not until this ceremony had been performed was the harvest to be gathered.” Patriarchs and Prophets, 539

3.b.      What commemoration occurred on the fiftieth day? Leviticus 23:15–22

Note: “Fifty days from the offering of first fruits, came the Pentecost, called also the feast of harvest and the feast of weeks. As an expression of gratitude for the grain prepared as food, two loaves baked with leaven were presented before God. The Pentecost occupied but one day, which was devoted to religious service.” Patriarchs and Prophets, 540

3.c. Which feast, preceded by the solemn introductory Feast of Trumpets, brought hope to the people that their sins would be remembered no more? Leviticus 23:23–32

Note: “Only once a year could the high priest enter into the most holy place, after the most careful and solemn preparation. No mortal eye but that of the high priest could look upon the sacred grandeur of that apartment, because it was the especial dwelling place of God’s visible glory. The high priest always entered it with trembling, while the people waited his return with solemn silence. Their earnest desires were to God for His blessing. … If he remained an unusual time in the most holy, the people were often terrified, fearing that because of their sins or some sin of the priest, the glory of the Lord had slain him. But when the sound of the tinkling of the bells upon his garments was heard, they were greatly relieved. He then came forth and blessed the people.” The Story of Redemption, 155, 156

Wednesday

4 THE FEAST OF TABERNACLES

  1. What happened during the final feast of the Jewish year, and why was this a joyous occasion? Leviticus 23:33–36, 39–43

Note: “The Feast of Tabernacles was celebrated to commemorate the time when the Hebrews dwelt in tents during their sojourn in the wilderness. While this great festival lasted, the people were required to leave their houses and live in booths made of green branches of pine or myrtle. These leafy structures were sometimes erected on the tops of the houses, and in the streets, but oftener outside the walls of the city, in the valleys and along the hillsides. Scattered about in every direction, these green camps presented a very picturesque appearance.

“The feast lasted one week, and during all that time the temple was a festal scene of great rejoicing. There was the pomp of the sacrificial ceremonies; and the sound of music, mingled with hosannas, made the place jubilant. At the first dawn of day, the priests sounded a long, shrill blast upon their silver trumpets; and the answering trumpets, and the glad shouts of the people from their booths, echoing over hill and valley, welcomed the festal day. Then the priest dipped from the flowing waters of the Kedron a flagon of water, and, lifting it on high, while the trumpets were sounding, he ascended the broad steps of the temple, keeping time with the music with slow and measured tread, chanting meanwhile: ‘Our feet shall stand within thy gates, O Jerusalem!’

“He bore the flagon to the altar which occupied a central position in the temple court. Here were two silver basins, with a priest standing at each one. The flagon of water was poured into one basin, and a flagon of wine into the other; and the contents of both flowed into a pipe which communicated with the Kedron, and was conducted to the Dead Sea. This display of the consecrated water represented the fountain that flowed from the rock to refresh the Hebrews in the wilderness. Then the jubilant strains rang forth:—

“ ‘The Lord Jehovah is my strength and song;’ ‘therefore with joy shall we draw water out of the wells of salvation!’ All the vast assembly joined in triumphant chorus with musical instruments and deep-toned trumpets, while competent choristers conducted the grand harmonious concert of praise.

“The festivities were carried on with an unparalleled splendor. At night the temple and its court blazed so with artificial light that the whole city was illuminated. The music, the waving of palm-branches, the glad hosannas, the great concourse of people, over which the light streamed from the hanging lamps, the dazzling array of the priests, and the majesty of the ceremonies, all combined to make a scene that deeply impressed all beholders.” The Spirit of Prophecy, Vol. 2, 343–345

Thursday

5 SYMBOLIC OF SALVATION

  1. In considering the feasts of ancient Israel, what should we realize? Romans 15:4; John 1:29

Note: “It is impossible to enumerate the advantages the Lord prepared for the world in making the Jewish nation the repository of His rich treasures of knowledge. They were the subjects of His special favor. As a people who knew and worshiped the true God, they were to communicate the principles of His kingdom. They were instructed by the Lord. He withheld from them nothing favorable to the formation of characters which would make them fit representatives of His kingdom. Their feasts, the Passover, the Pentecost, and the Feast of Tabernacles, and the ceremonies attending these gatherings, were to proclaim the truths that God had entrusted to His people. At these gatherings the people were to show gladness and joy, expressing their thanksgiving for their privileges and the gracious treatment of their Lord. Thus they were to show to a world that knew not God that the Lord does not forsake those who trust in Him. With joyful voices they were to sing, ‘Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God’ (Psalm 43:5).

“The history of the children of Israel is written for our admonition and instruction upon whom the ends of the world are come. Those who would stand firm in the faith in these last days, and finally gain an entrance into the heavenly Canaan, must listen to the words of warning spoken by Jesus Christ to the Israelites. These lessons were given to the church in the wilderness to be studied and heeded by God’s people throughout their generations forever.” The Upward Look, 232

Friday

PERSONAL REVIEW QUESTIONS

1    Why did a lamb need to be offered up every morning and evening?

2    What protected the children of Israel on the night of the Passover?

3    Which ceremony was designed to acknowledge the Lord of the harvest?

4    Why was the Day of Atonement so important?

5    What was the general purpose of the feast days?

Copyright 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Our Need for Atonement

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Living in the Day of Atonement

March 30 – April 5, 2025

Key Text

“And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.” Romans 5:11

Study Help: Steps to Christ, 23–35

Introduction

“Calvary stands as a memorial of the amazing sacrifice required to atone for the transgression of the divine law.” Steps to Christ, 33

Sunday

1 A PERFECT START

1.a. Describe the spiritual state that God originally bestowed upon Adam and Eve, the first members of the human race. Genesis 1:27, 31

Note: “There were no sin and no signs of decay in glorious Eden. Angels of God conversed freely and lovingly with the holy pair. The happy songsters caroled forth their free, joyous songs of praise to their Creator. The peaceful beasts in happy innocence played about Adam and Eve, obedient to their word. Adam was in the perfection of manhood, the noblest of the Creator’s work.

“Not a shadow interposed between them and their Creator. They knew God as their beneficent Father, and in all things their will was conformed to the will of God. And God’s character was reflected in the character of Adam.” The Adventist Home, 26, 27

1.b.      What greeted the eye of Adam and Eve in Eden? Genesis 1:28; 2:8, 19

Note: “To Adam and Eve in their Eden home nature was full of the knowledge of God, teeming with divine instruction. Wisdom spoke to the eye and was received into the heart; for they communed with God in His created works.” Christ’s Object Lessons, 18

Monday

2 PERFECTION TAINTED

2.a. What changed the delight of the Eden dwellers? Genesis 2:16, 17; 3:6

Note: “Adam and Eve persuaded themselves that in so small a matter as eating of the forbidden fruit there could not result such terrible consequences as God had declared. But this small matter was the transgression of God’s immutable and holy law, and it separated man from God.” Steps to Christ, 33

2.b. How has this problem affected our whole planet? Romans 8:22

Note: “It [the matter of eating the forbidden fruit] … opened the floodgates of death and untold woe upon our world. Age after age there has gone up from our earth a continual cry of mourning, and the whole creation groaneth and travaileth together in pain as a consequence of man’s disobedience. Heaven itself has felt the effects of his rebellion against God.” Steps to Christ, 33

2.c. What has been the tendency of our race ever since that seed of rebellion entered to corrupt the natural human heart? Romans 7:18–25

Note: “Let us not regard sin as a trivial thing.

“Every act of transgression, every neglect or rejection of the grace of Christ, is reacting upon yourself; it is hardening the heart, depraving the will, benumbing the understanding, and not only making you less inclined to yield, but less capable of yielding, to the tender pleading of God’s Holy Spirit.

“Many are quieting a troubled conscience with the thought that they can change a course of evil when they choose; that they can trifle with the invitations of mercy, and yet be again and again impressed. They think that after doing despite to the Spirit of grace, after casting their influence on the side of Satan, in a moment of terrible extremity they can change their course. But this is not so easily done. The experience, the education, of a lifetime, has so thoroughly molded the character that few then desire to receive the image of Jesus.” Steps to Christ 33, 34

Tuesday

3 THE SIN PROBLEM

3.a. How does Scripture explain the existing crisis within humanity and throughout our entire planet? 1 John 3:4; 1:8

Note: “There is no one, however earnestly he may be striving to do his best, who can say, ‘I have no sin.’ ” The Upward Look, 53

“Nothing is more plainly taught in Scripture than that God was in no wise responsible for the entrance of sin; that there was no arbitrary withdrawal of divine grace, no deficiency in the divine government, that gave occasion for the uprising of rebellion. Sin is an intruder, for whose presence no reason can be given. It is mysterious, unaccountable; to excuse it, is to defend it. Could excuse for it be found, or cause be shown for its existence, it would cease to be sin. Our only definition of sin is that given in the word of God; it is ‘the transgression of the law;’ it is the outworking of a principle at war with the great law of love which is the foundation of the divine government.” The Great Controversy, 492, 493

3.b.      What painful reality must every human being face? Romans 3:23; Isaiah 1:5, 6

Note: “The work of apostasy begins in some secret rebellion of the heart against the requirements of God’s law. Unholy desires, unlawful ambitions, are cherished and indulged, and unbelief and darkness separate the soul from God. If we do not overcome these evils they will overcome us.” God’s Amazing Grace, 333

3.c. How does God view the lack of justice caused by sin, and what is His solution? Isaiah 59:15, 16

Note: “In Eden, man fell from his high estate and through transgression became subject to death. It was seen in heaven that human beings were perishing, and the compassion of God was stirred. At infinite cost He devised a means of relief. … There was no hope for the transgressor except through Christ.” Testimonies, Vol. 8, 25

Wednesday

4 ATONEMENT BY BLOOD

4.a. What plan had God devised in advance to rescue fallen humanity, and why was it necessary? Job 33:24; Genesis 3:17–21

Note: “The Godhead was stirred with pity for the race, and the Father, the Son, and the Holy Spirit gave Themselves to the working out of the plan of redemption. In order fully to carry out this plan, it was decided that Christ, the only-begotten Son of God, should give Himself an offering for sin.” Counsels on Health, 222

“As Adam’s transgression had brought wretchedness and death, so the sacrifice of Christ would bring life and immortality.” Patriarchs and Prophets, 66, 67

4.b.      What system was given to symbolize the sacrifice of Christ? Genesis 4:4; Leviticus 17:11

Note: “The sacrificial offerings were ordained by God to be to man a perpetual reminder and a penitential acknowledgment of his sin and a confession of his faith in the promised Redeemer. They were intended to impress upon the fallen race the solemn truth that it was sin that caused death. To Adam, the offering of the first sacrifice was a most painful ceremony. His hand must be raised to take life, which only God could give. It was the first time he had ever witnessed death, and he knew that had he been obedient to God, there would have been no death of man or beast. As he slew the innocent victim, he trembled at the thought that his sin must shed the blood of the spotless Lamb of God.” Patriarchs and Prophets, 68

“Without the shedding of blood there could be no remission of sin; and they [the children of Adam] were to show their faith in the blood of Christ as the promised atonement by offering the firstlings of the flock in sacrifice.” Ibid., 71

“The blood of the Son of God was symbolized by the blood of the slain victim, and God would have clear and definite ideas preserved between the sacred and the common. Blood was sacred, inasmuch as through the shedding of the blood of the Son of God alone could there be atonement for sin.” God’s Amazing Grace, 55

Thursday

5 GRATITUDE FOR GOD’S PROVISION

  1. What should we realize about the atonement made in our behalf, and how should we respond to it? Hebrews 9:22; Romans 5:8–11

Note: “Jesus is our atoning sacrifice. We can make no atonement for ourselves, but by faith we can accept the atonement that has been made.” Selected Messages, Book 1, 321, 322

“As one is drawn to behold Jesus uplifted on the cross, he discerns the sinfulness of humanity. He sees that it is sin which scourged and crucified the Lord of glory. He sees that, while he has been loved with unspeakable tenderness, his life has been a continual scene of ingratitude and rebellion. He has forsaken his best Friend and abused heaven’s most precious gift. He has crucified to himself the Son of God afresh and pierced anew that bleeding and stricken heart. He is separated from God by a gulf of sin that is broad and black and deep, and he mourns in brokenness of heart. …

“God reveals to us our guilt that we may flee to Christ, and through Him be set free from the bondage of sin, and rejoice in the liberty of the sons of God. In true contrition we may come to the foot of the cross, and there leave our burdens.” Thoughts from the Mount of Blessing, 9, 10

“The salvation of human beings is a vast enterprise, that calls into action every attribute of the divine nature. The Father, the Son, and the Holy Spirit have pledged themselves to make God’s children more than conquerors through Him that loved them. The Lord is gracious and long-suffering, not willing that any should perish. He has provided power to enable us to be overcomers.” The Review and Herald, January 27, 1903

Friday

PERSONAL REVIEW QUESTIONS

1    Name some of the best features of the Eden lifestyle.

2    Why does God test our faithfulness and devotion in seemingly small ways?

3    Why is it wrong to blame God and others for the sins in our life?

4    Describe the depth of Christ’s sacrifice in our behalf.

5    How should I respond to the atonement made by Jesus on the cross?

Copyright 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Final Work

by

March 23 – 29, 2025

Key Text

“O Zion, you who bring good tidings, get up into the high mountain; O Jerusalem, you who bring good tidings, lift up your voice with strength, lift it up, be not afraid; say to the cities of Judah, ‘Behold your God!’ ” Isaiah 40:9

Study Help: The Great Controversy, 603–612; Testimonies, Vol. 6, 305–312

Introduction

“All heaven is looking upon those who profess to believe the most sacred truths ever committed to mortals. Angels are waiting, longing to cooperate with you in working for the salvation of souls.” The Review and Herald, August 25, 1910

Sunday

1 LIVING AMID THE CLOSING SCENES

  1. Many woes are coming upon this earth. But which must we be most determined to avoid, and what action shall we be taking? Jeremiah 8:20; Matthew 24:48–51

Note: “As I hear of the terrible calamities that from week to week are taking place, I ask myself: What do these things mean? The most awful disasters are following one another in quick succession. How frequently we hear of earthquakes and tornadoes, of destruction by fire and flood, with great loss of life and property! Apparently these calamities are capricious outbreaks of seemingly disorganized, unregulated forces, but in them God’s purpose may be read. They are one of the means by which He seeks to arouse men and women to a sense of their danger. …

“Let the message of Christ’s soon return sound forth in earnest words of warning. Let us persuade men and women everywhere to repent and flee from the wrath to come. Let us arouse them to immediate preparation, for we little know what is before us. Let ministers and lay members go forth into the ripening fields to tell the unconcerned and indifferent to seek the Lord while He may be found.” Testimonies, Vol. 8, 252, 253

Monday

2 TOUCHING OUR WORLD

2.a. How can we make a distinct impact in this dark world? 2 Corinthians 5:18, 19; Jude 1:17–23

2.b.      What must be borne in mind as we reach out? Isaiah 8:12; Ephesians 5:11

Note: “We are to beware of indulging a spirit of bigotry and intolerance. We are not to stand aside from others in a spirit that seems to say, ‘Come not near to me; for I am holier than thou.’ We are not to shut ourselves away from our fellow human beings, but are to seek to impart to them the precious truth that has blessed our own hearts. We are to let it be seen that ours is the religion of love. ‘Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.’

“But if we are Christians, having the Spirit of Him who died to save men from their sins, we shall love the souls of our fellowmen too well to countenance their sinful pleasures by our presence and our influence. We cannot sanction their course by assembling with them at their feasts and their councils, where God does not preside. Such a course, so far from benefiting them, would only cause them to doubt the reality of our religion. We should be false lights, by our course leading souls to ruin.” The Review and Herald, August 25, 1910

2.c. In self-discipline gained through Christ, where should we be directing our focus? Luke 14:12–14; 21:34–36; Colossians 3:1–3

Note: “The work of God for the salvation of the human family is the one work of supreme importance to be carried forward in our world. When men are willing to count all things but loss that they may win Christ, their eyes will be open to see things as they really are. Then they will turn away from the earthly attractions to the heavenly. They will see the true nature of the worldly, selfish enjoyments that they now value so highly, and the things that they now hold so dear will be given up.” The Review and Herald, August 25, 1910

Tuesday

3 LOVE WITHOUT BITTERNESS

3.a. How are cutting, testing truths to be presented? Isaiah 40:9; 1 John 3:10–16

Note: “In the work of soul-winning, great tact and wisdom are needed. The Saviour never suppressed the truth, but He uttered it always in love. In His intercourse with others, He exercised the greatest tact, and He was always kind and thoughtful. He was never rude, never needlessly spoke a severe word, never gave unnecessary pain to a sensitive soul. He did not censure human weakness. He fearlessly denounced hypocrisy, unbelief, and iniquity, but tears were in His voice as He uttered His scathing rebukes. He never made truth cruel, but ever manifested a deep tenderness for humanity. Every soul was precious in His sight. He bore Himself with divine dignity; yet He bowed with the tenderest compassion and regard to every member of the family of God. He saw in all, souls whom it was His mission to save.” Gospel Workers, 117

3.b.      What will result from the glorious message of present truth being given with great power? Revelation 12:17; 13:11–15

Note: “As the controversy extends into new fields and the minds of the people are called to God’s downtrodden law, Satan is astir. The power attending the message will only madden those who oppose it. The clergy will put forth almost superhuman efforts to shut away the light lest it should shine upon their flocks. By every means at their command they will endeavor to suppress the discussion of these vital questions. The church appeals to the strong arm of civil power, and, in this work, papists and Protestants unite. As the movement for Sunday enforcement becomes more bold and decided, the law will be invoked against commandment keepers. They will be threatened with fines and imprisonment, and some will be offered positions of influence, and other rewards and advantages, as inducements to renounce their faith. But their steadfast answer is: ‘Show us from the word of God our error’—the same plea that was made by Luther under similar circumstances. Those who are arraigned before the courts make a strong vindication of the truth, and some who hear them are led to take their stand to keep all the commandments of God. Thus light will be brought before thousands who otherwise would know nothing of these truths.” The Great Controversy, 607

Wednesday

4 COURAGEOUS AND FORGIVING

4.a. What will be the strongest evidences that God is with His people who live according to the present truth for this time? Romans 12:21; 1 John 3:17, 18

Note: “The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love. The children of God are to manifest His glory. In their own life and character they are to reveal what the grace of God has done for them.

“The light of the Sun of Righteousness is to shine forth in good works—in words of truth and deeds of holiness.” Christ’s Object Lessons, 415, 416

4.b.      Why will the believers have great courage? 2 Timothy 1:7; 1 John 4:17–19

Note: “Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. Satan also works with lying wonders, even bringing down fire from heaven in the sight of men. Revelation 13:13. Thus the inhabitants of the earth will be brought to take their stand.

“The message will be carried not so much by argument as by the deep conviction of the Spirit of God. The arguments have been presented. The seed has been sown, and now it will spring up and bear fruit. The publications distributed by missionary workers have exerted their influence, yet many whose minds were impressed have been prevented from fully comprehending the truth or from yielding obedience. Now the rays of light penetrate everywhere, the truth is seen in its clearness, and the honest children of God sever the bands which have held them. Family connections, church relations, are powerless to stay them now. Truth is more precious than all besides. Notwithstanding the agencies combined against the truth, a large number take their stand upon the Lord’s side.” The Great Controversy, 612

Thursday

5 LOOKING BEYOND

5.a. What will be the attitude of those bearing the final message—an essential key to their perfection of character? Matthew 5:38–48; Revelation 12:11, last part

Note: “The Lord is soon to come, and we must be prepared to meet Him in peace. Let us be determined to do all in our power to impart light to those around us. We are not to be sad, but cheerful, and we are to keep the Lord Jesus ever before us. He is soon coming, and we must be ready and waiting for His appearing.” Testimonies, Vol. 8, 253

5.b.      Why can we be inspired by how the prophets gained strength—and ultimately, by how our Master was sustained to endure the cross? Isaiah 53:11; Matthew 5:10–12

Note: “In all ages the Saviour’s chosen have been educated and disciplined in the school of trial. They walked in narrow paths on earth; they were purified in the furnace of affliction. For Jesus’ sake they endured opposition, hatred, calumny. They followed Him through conflicts sore; they endured self-denial and experienced bitter disappointments. By their own painful experience they learned the evil of sin, its power, its guilt, its woe; and they look upon it with abhorrence. A sense of the infinite sacrifice made for its cure humbles them in their own sight and fills their hearts with gratitude and praise which those who have never fallen cannot appreciate. They love much because they have been forgiven much. Having been partakers of Christ’s sufferings, they are fitted to be partakers with Him of His glory.” The Great Controversy, 649, 650

Friday

PERSONAL REVIEW QUESTIONS

1    What duty should come to mind whenever we hear of the latest catastrophe?

2    What often hinders the missionary efforts of many professed believers?

3    Why can we be bold to present truths that we know will trigger persecution?

4    Besides seeing Christ, what may well be the most rewarding sight in heaven?

Copyright 2006, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Light of the World

by

March 16 – 22, 2025

Key Text

“Arise, shine; for your light has come! And the glory of the Lord is risen upon you.” Isaiah 60:1

Study Help: Testimonies, Vol. 7, 34–41; Ibid., Vol. 8, 239–246; Ibid., Vol. 9, 97–119

Introduction

“It is the positive duty of God’s people to go into the regions beyond. Let forces be set at work to clear new ground, to establish new centers of influence wherever an opening can be found.” Testimonies, Vol. 9, 118

Sunday

1 A BRIGHT PICTURE

1.a. Describe the heart-warming promise which God is extending to His beloved sheep in the fallen churches today. Ezekiel 34:11–16

1.b.      What inspiring prophecies are soon to reach their peak of fulfillment? Isaiah 56:1–7; Micah 2:12

Note: “Among earth’s inhabitants, scattered in every land, there are those who have not bowed the knee to Baal. Like the stars of heaven, which appear only at night, these faithful ones will shine forth when darkness covers the earth and gross darkness the people. In heathen Africa, in the Catholic lands of Europe and of South America, in China, in India, in the islands of the sea, and in all the dark corners of the earth, God has in reserve a firmament of chosen ones that will yet shine forth amidst the darkness, revealing clearly to an apostate world the transforming power of obedience to His law. Even now they are appearing in every nation, among every tongue and people; and in the hour of deepest apostasy, when Satan’s supreme effort is made to cause ‘all, both small and great, rich and poor, free and bond,’ to receive, under penalty of death, the sign of allegiance to a false rest day, these faithful ones, ‘blameless and harmless, the sons of God, without rebuke,’ will ‘shine as lights in the world.’ Revelation 13:16; Philippians 2:15. The darker the night, the more brilliantly will they shine.” Prophets and Kings, 188, 189

Monday

2 A WORK SCARCELY BEGUN

  1. What is the Lord’s appeal right now to every individual entrusted with a knowledge of the three angels’ messages? Isaiah 60:1, 2; John 15:8

Note: “We cannot afford in the few days we have here on earth to spend our time in trifling and nothingness. We need to humble our souls before God, that every heart may drink in the truth, and let it work in the life a reformation that will convince the world that this is indeed the truth of God. Let the life be hid with Christ in God. Only when we seek the Lord as little children, when we cease picking flaws in our brethren and sisters, and in those who are seeking to carry faithfully the responsibilities of the work, and seek to get our own hearts right with God, can He use us to the glory of His name.” Testimonies, Vol. 9, 106

“The lay members of our churches can accomplish a work which, as yet, they have scarcely begun. None should move into new places merely for the sake of worldly advantage; but where there is an opening to obtain a livelihood, let families that are well grounded in the truth enter, one or two families in a place, to work as missionaries. They should feel a love for souls, a burden of labor for them, and should make it a study how to bring them into the truth. They can distribute our publications, hold meetings in their homes, become acquainted with their neighbors, and invite them to come to these meetings. Thus they can let their light shine in good works.

“Let the workers stand alone in God, weeping, praying, laboring for the salvation of their fellowmen. Remember that you are running a race, striving for a crown of immortality. While so many love the praise of men more than the favor of God, let it be yours to labor in humility. Learn to exercise faith in presenting your neighbors before the throne of grace and pleading with God to touch their hearts. In this way effectual missionary work may be done. Some may be reached who would not listen to a minister or a colporteur. And those who thus labor in new places will learn the best ways of approaching the people and can prepare the way for other laborers.

“A precious experience may be gained by one who engages in this work. He has upon his heart the burden of the souls of his neighbors. He must have the help of Jesus. How careful he will be to walk circumspectly, that his prayers may not be hindered, that no cherished sin may separate him from God.” Ibid., Vol. 8, 245

Tuesday

3 A BLESSED UNDERTAKING

3.a. Describe what is to follow as believers go forth to spread the present truth. Isaiah 60:3–6

Note: “If our people will act upon the light that is given … we shall surely see of the salvation of God. Wonderful revivals will follow. Sinners will be converted, and many souls will be added to the church.” Testimonies, Vol. 8, 246

3.b.      What is to be our attitude in sharing the gospel? Galatians 6:1; Ephesians 2:8, 9; 1 Peter 3:15–17

Note: “The most effective way to teach the heathen, who know not God, is through His works. In this way, far more readily than by any other method, they can be made to realize the difference between their idols, the works of their own hands, and the true God, the Maker of heaven and earth.” Special Testimonies on Education, 59, 60

“It is of little use to try to reform others by attacking what we may regard as wrong habits. Such effort often results in more harm than good. In His talk with the Samaritan woman, instead of disparaging Jacob’s well, Christ presented something better. ‘If thou knewest the gift of God,’ He said, ‘and who it is that saith to thee, Give Me to drink; thou wouldest have asked of Him, and He would have given thee living water.’ John 4:10. He turned the conversation to the treasure He had to bestow, offering the woman something better than she possessed, even living water, the joy and hope of the gospel.

“This is an illustration of the way in which we are to work. We must offer men something better than that which they possess, even the peace of Christ, which passeth all understanding. We must tell them of God’s holy law, the transcript of His character, and an expression of that which He wishes them to become. Show them how infinitely superior to the fleeting joys and pleasures of the world is the imperishable glory of heaven. Tell them of the freedom and rest to be found in the Saviour.” The Ministry of Healing, 156, 157

Wednesday

4 DON’T BE SURPRISED

4.a. Of what must we be aware as we earnestly seek to advance our efforts in the Lord’s vineyard? Matthew 10:32–39

Note: “Those who profess the truth should hold the standard high, and induce others to come up to it. I saw that some would have to walk the straight path alone. Their companions and children will not walk the self-denying pathway with them. Patience and forbearance should ever characterize the lives of those lone pilgrims, following the example of their blessed Master. They will have many trials to endure, but they have that hope that makes the soul strong, that bears them up above the trials of earth, that elevates them above scorn, derision, and reproach. Those who possess a hope like this should never indulge a harsh, unkind spirit. This will only injure their souls, and drive their friends farther from the truth. Treat them tenderly. Give them no occasion to reproach the cause of Christ; but never yield the truth to please anyone. Be decided, be fixed, be established, be not of a doubtful mind.

“But if your companions and children will not come, if you cannot win them to yield to the claims of truth, make their lives here as pleasant as possible; for all they will ever enjoy will be this poor world. But let not your duty to them interfere with your duty to God. Pursue a straightforward course. Let nothing they may do or say provoke an angry word from you. You have a hope that will yield you consolation amid the disappointments and trials of life. Your companions and children who will not be induced to tread the narrow, cross-bearing pathway with you, have not this divine consolation. They should have your pity, for this world is all the heaven they will have.” Spiritual Gifts, Vol. 2, 266, 267

4.b.      How does this overall experience echo that of our Master? Matthew 23:37; Isaiah 63:3, first part

Note: “God is speaking to His people today as He spoke to Israel through Moses, saying, ‘Who is on the Lord’s side?’ My brethren, take your position where God bids you. Leave alone those who, after light has been repeatedly given them, have taken a stand on the opposite side. You are not to spend precious time in repeating to them what they already know and thus lose your opportunities of entering new fields with the message of present truth.” Sermons and Talks, Vol. 1, 386

Thursday

5 A NEEDED ESSENTIAL

  1. What should be our heart’s yearning at this point in the history of the world? Jeremiah 14:20–22; Zechariah 10:1

Note: “All that the apostles did, every church member today is to do. And we are to work with as much more fervor, to be accompanied by the Holy Spirit in as much greater measure, as the increase of wickedness demands a more decided call to repentance.

“Everyone on whom is shining the light of present truth is to be stirred with compassion for those who are in darkness. From all believers, light is to be reflected in clear, distinct rays. A work similar to that which the Lord did through His delegated messengers after the Day of Pentecost He is waiting to do today. At this time, when the end of all things is at hand, should not the zeal of the church exceed even that of the early church? Zeal for the glory of God moved the disciples to bear witness to the truth with mighty power. Should not this zeal fire our hearts with a longing to tell the story of redeeming love, of Christ and Him crucified? Should not the power of God be even more mightily revealed today than in the time of the apostles?” Testimonies, Vol. 7, 33

“My brethren and sisters, plead for the Holy Spirit, God stands back of every promise He has made. With your Bibles in your hands, say: ‘I have done as Thou hast said, I present Thy promise, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” ’ Christ declares: ‘What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.’ ‘Whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son.’ Matthew 7:7; Mark 11:24; John 14:13.” Ibid., Vol. 8, 23

Friday

PERSONAL REVIEW QUESTIONS

1    What can we expect to see more and more as the end draws near?

2    Name some things every layperson can do to spread the present truth.

3    Describe the tact that is needed in bringing light to those in great darkness.

4    What obstacles will we find ourselves facing, and how should we respond?

5    What is the church’s greatest need at this time?

Copyright 2006, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Our High Calling

by

March 9 – 15, 2025

Key Text

“I was a father to the poor, and I searched out the case that I did not know.” Job 29:16

Study Help: Testimonies, Vol. 7, 9–33; Ibid., Vol. 1, 347–353

Introduction

“We are commanded to love our neighbors as ourselves. This command is not that we shall simply love those who think and believe exactly as we think and believe.” The Review and Herald, December 18, 1894

Sunday

1 AWAKENING TO THE NEED

  1. What summarizes the state of things among the people of the world—and our duty toward these souls perishing in darkness? Job 24:1–13; 29:16

Note: “We are made the depositaries of rich blessings and have monopolized them, as if they were wholly our own; but all who are enlightened by the grace of Christ should communicate the same to others. For God, through the Comforter, will work with every effort made in sincerity and truth, with His glory in view. He has paid the redemption price for a lost world, the world that Jesus loved, the world for which He died. Let the compassion and love of Jesus urge us to earnest efforts to reveal Christ to the world.” The Signs of the Times, December 7, 1891

“Heaven stands indignant at the neglect shown to the souls of men. Would we know how Christ regards it? How would a father and mother feel, did they know that their child, lost in the cold and the snow, had been passed by, and left to perish, by those who might have saved it? Would they not be terribly grieved, wildly indignant? Would they not denounce those murderers with wrath hot as their tears, intense as their love? The sufferings of every man are the sufferings of God’s child, and those who reach out no helping hand to their perishing fellow beings provoke His righteous anger. This is the wrath of the Lamb.” The Desire of Ages, 825

Monday

2 THE SHEEP OUTSIDE THE FOLD

  1. What does Jesus’ prophesy about faithful souls in other Christian denominations? John 10:16

Note: “We should not go out of our way to make hard thrusts at the Catholics. Among the Catholics there are many who are most conscientious Christians and who walk in all the light that shines upon them, and God will work in their behalf. Those who have had great privileges and opportunities, and who have failed to improve their physical, mental, and moral powers, but who have lived to please themselves and have refused to bear their responsibility, are in greater danger and in greater condemnation before God than those who are in error upon doctrinal points, yet who seek to live to do good to others. Do not censure others; do not condemn them.” Testimonies, Vol. 9, 243

“Notwithstanding the spiritual darkness and alienation from God that exist in the churches which constitute Babylon, the great body of Christ’s true followers are still to be found in their communion. There are many of these who have never seen the special truths for this time. Not a few are dissatisfied with their present condition and are longing for clearer light. They look in vain for the image of Christ in the churches with which they are connected. As these bodies depart further and further from the truth, and ally themselves more closely with the world, the difference between the two classes will widen, and it will finally result in separation. The time will come when those who love God supremely can no longer remain in connection with such as are ‘lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.’

“Revelation 18 points to the time when, as the result of rejecting the threefold warning of Revelation 14:6–12, the church will have fully reached the condition foretold by the second angel, and the people of God still in Babylon will be called upon to separate from her communion. This message is the last that will ever be given to the world; and it will accomplish its work. When those that ‘believed not the truth, but had pleasure in unrighteousness’ (2 Thessalonians 2:12), shall be left to receive strong delusion and to believe a lie, then the light of truth will shine upon all whose hearts are open to receive it, and all the children of the Lord that remain in Babylon will heed the call: ‘Come out of her, My people’ (Revelation 18:4).” The Great Controversy, 390

Tuesday

3 A DISTINCTIVE BANNER

  1. What illustration does the psalmist use to depict our spiritual calling? Psalm 60:4. Describe one pathway that may cause us to lose sight of that high calling.

Note: “Dear Brother and Sister B, You have both been presented before me as in danger spiritually. You were leaving the right path and were placing your feet in a broader road. Sister B was saying many things, in jots and tittles, here a little and there a little, which were as seed sown, and the harvest will surely come. She was encouraging unbelief and telling her husband that the road they had been traveling was altogether too narrow and lowly. She thought that her husband’s qualifications were of a high order and should be exercised in a broader and more influential manner. Brother B was of the very same mind; in fact, he had led her into this train of thought. You both held the banner upon which was inscribed, ‘The commandments of God, and the faith of Jesus;’ but as you met in your way with people whom you thought were popular, down came the banner, and you put it behind your backs, saying: ‘If we let it be known that we are Seventh-day Adventists, then our influence will be at an end, and we shall lose many advantages.’ I saw the banner of truth trailing behind you. Then the question arose: ‘Why carry it at all? We can believe that which we see to be truth, but we need not let the educators and students know that we bear this unpopular banner.’ There were those in your company who were not pleased or satisfied with these suggestions, but they weakly followed your influence in place of letting their light shine by holding aloft their standard. They hid their banners and marched on, fearing to let the light which was given them of heaven shine before all.

“I saw one approaching you with firm tread and grieved countenance. He said: ‘Let no man take your crown.’ Have you forgotten the humiliation endured by the Son of God in coming to our world, how He suffered abuse, reproach, insult, hatred, mockery, and betrayal, how He endured the shameful trial in the judgment hall after having suffered the superhuman assaults of Satan in the Garden of Gethsemane? Have you forgotten the wild cry from the mob, ‘Crucify Him, crucify Him,’ and how He died as a malefactor? Is the servant greater than his Lord? The followers of Jesus will not be popular, but will be like their Master, meek and lowly of heart. You are seeking to climb to the highest seat, but will find yourselves at last in the lowest.” Testimonies, Vol. 5, 501, 502

Wednesday

4 FAMILY GOALS

4.a. How can the aims and choices made by John the Baptist and his parents be an inspiration to families today? Luke 1:5–17; 3:1–4

Note: “It was John’s choice to forgo the enjoyments and luxuries of city life for the stern discipline of the wilderness. Here his surroundings were favorable to habits of simplicity and self-denial. Uninterrupted by the clamor of the world, he could here study the lessons of nature, of revelation, and of providence. The words of the angel to Zacharias had been often repeated to John by his God-fearing parents. From his childhood his mission had been kept before him, and he accepted the holy trust.” Testimonies, Vol. 8, 221

4.b.      What distraction hinders many of us from the call of the hour? Luke 12:15

Note: “Many, when they begin to gather earthly riches, commence to calculate how long it will be before they can be in possession of a certain sum. In their anxiety to amass wealth for themselves, they fail to become rich toward God.” Testimonies, Vol. 3, 403

4.c. Along with this same preoccupation over material riches, what other obsession is distracting many of our youth away from the most important work in life? 1 Thessalonians 5:22; Proverbs 21:5

Note: “The young are bewitched with the mania for courtship and marriage. Lovesick sentimentalism prevails. Great vigilance and tact are needed to guard the youth from these wrong influences. Many parents are blind to the tendencies of their children. Some parents have stated to me, with great satisfaction, that their sons or daughters had no desire for the attentions of the opposite sex, when in fact these children were at the same time secretly giving or receiving such attentions, and the parents were so much absorbed in worldliness and gossip that they knew nothing about the matter.” Testimonies, Vol. 5, 60

Thursday

5 A FRESH OUTLOOK

5.a. Why is it often necessary to reevaluate our life goals? Matthew 6:19–21

Note: “You who are the elect and chosen ones are to receive the divine commission to yoke up with Christ. You must never grow weary in well-doing. The highest honor that can be conferred upon human beings, be they young or old, rich or poor, is to be permitted to lift up the oppressed, comfort the feeble-minded, and support the weak. The world is full of suffering; go, heal the sick, pray for the hopeless, preach the gospel to the poor.” The Youth’s Instructor, November 2, 1899

5.b.      Describe one way that families can revitalize their experience. Psalm 126:6; Proverbs 11:24–26; 14:23

Note: “Self-supporting missionaries are often very successful. Beginning in a small, humble way, their work enlarges as they move forward under the guidance of the Spirit of God. Let two or more start out together in evangelistic work. They may not receive any particular encouragement from those at the head of the work that they will be given financial support; nevertheless let them go forward, praying, singing, teaching, living the truth. They may take up the work of canvassing, and in this way introduce the truth into many families. As they move forward in their work they gain a blessed experience. They are humbled by a sense of their helplessness, but the Lord goes before them, and among the wealthy and the poor they find favor and help. Even the poverty of these devoted missionaries is a means of finding access to the people. As they pass on their way they are helped in many ways by those to whom they bring spiritual food. They bear the message God gives them, and their efforts are crowned with success. Many will be brought to a knowledge of the truth who, but for these humble teachers, would never have been won to Christ.” Testimonies, Vol. 7, 23

Friday

PERSONAL REVIEW QUESTIONS

1    What special work should be done in behalf of the sheep that are still in the other fields?

2    How can I exert a better influence in my family to realign our priorities?

Copyright 2006, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Family Firm

by

March 2 – 8, 2025

Key Text

“My son, keep your father’s command, and do not forsake the law of your mother.” Proverbs 6:20

Study Help: Child Guidance, 244–267

Introduction

“A sacred trust is committed to parents, to guard the physical and moral constitutions of their children, so that the nervous system may be well balanced, and the soul not endangered. Fathers and mothers should understand the laws of life, that they may not, through ignorance, allow wrong tendencies to develop in their children.” Fundamentals of Christian Education, 143

Sunday

1 A SIGHT PLEASING TO GOD AND ANGELS

  1. What is the Biblical counsel to children? Proverbs 1:8, 9; Ephesians 6:1–3

Note: “A well-regulated, orderly family is a pleasing sight to God and ministering angels. You must learn how to make a home orderly, comfortable, and pleasant. Then adorn that home with becoming dignity, and the spirit will be received by the children; and order, regularity, and obedience will be more readily secured by both of you.” Testimonies, Vol. 2, 259

“Fathers and mothers who make God first in their households, who teach their children that the fear of the Lord is the beginning of wisdom, glorify God before angels and before men by presenting to the world a well-ordered, well-disciplined family, a family that love and obey God instead of rebelling against Him. Christ is not a stranger in their homes; His name is a household name, revered and glorified. Angels delight in a home where God reigns supreme, and the children are taught to reverence religion, the Bible, and their Creator.” The Adventist Home, 322

“The family firm must be well organized. Together the father and mother must consider their responsibilities, and with a clear comprehension undertake their task. There is to be no variance. The father and mother should never in the presence of their children criticize each other’s plans and judgment.” Ibid., 314

Monday

2 THE FATHER IN THE FAMILY FIRM

2.a. What is the Biblical counsel to fathers? Ephesians 6:4

Note: “The children look to the father for support and guidance; he needs to have a right conception of life and of the influences and associations that should surround his family; above all, he should be controlled by the love and fear of God and by the teaching of His word, that he may guide the feet of his children in the right way.” The Adventist Home, 211

2.b.      What will enable the father to make the home a happy, peaceful place? Philippians 2:5

Note: “The father should do his part toward making home happy. Whatever his cares and business perplexities, they should not be permitted to overshadow his family; he should enter his home with smiles and pleasant words.” The Adventist Home, 211, 212

“The father is to stand at the head of his family, not as an overgrown, undisciplined boy, but as a man with manly character and with his passions controlled. He is to obtain an education in correct morals. His conduct in his home life is to be directed and restrained by the pure principles of the word of God.” Ibid., 213

2.c. What are fathers especially cautioned about in regard to their children? Colossians 3:21

Note: “The husband and father is the head of the household. The wife looks to him for love and sympathy and for aid in the training of the children. …

“What his influence will be in the home will be determined by his knowledge of the only true God and Jesus Christ whom He has sent.” The Adventist Home, 211, 213

“The Lord has constituted the husband the head of the wife to be her protector; he is the house-band of the family, binding the members together.” Ibid., 215

Tuesday

3 THE MOTHER IN THE FAMILY FIRM

3.a. What is the mother’s role in the home? Proverbs 31:10–30

Note: “The world needs mothers who are mothers not merely in name but in every sense of the word. We may safely say that the distinctive duties of woman are more sacred, more holy, than those of man. Let woman realize the sacredness of her work and in the strength and fear of God take up her life mission.” The Adventist Home, 231

3.b.      In what ways does Hannah, the mother of Samuel, serve as a positive example for mothers today? 1 Samuel 1:11–16; 1 Samuel 2:2–10

Note: “What a reward was Hannah’s! and what an encouragement to faithfulness is her example! There are opportunities of inestimable worth, interests infinitely precious, committed to every mother. … It is the mother’s privilege to bless the world by her influence, and in doing this she will bring joy to her own heart.” Patriarchs and Prophets, 572

3.c. List the good and also the evil relationships that a child can have with his mother. Proverbs 4:3; 5:20; 6:20; 10:1; 14:36; 20:20; 23:22; 28:24; 29:15; 30:11, 17

Note: “The mother is God’s agent to Christianize her family. She is to exemplify biblical religion, showing how its influence is to control us in its everyday duties and pleasures, teaching her children that by grace alone can they be saved, through faith, which is the gift of God.” The Adventist Home, 235

“Mothers, awake to the fact that your influence and example are affecting the character and destiny of your children; and in view of your responsibility, develop a well-balanced mind, and a pure character, reflecting only the true, the good, and the beautiful.

“Your compassionate Redeemer is watching you with love and sympathy, ready to hear your prayers, and to render you the assistance which you need. He knows the burdens of every mother’s heart and is her best friend in every emergency.” Reflecting Christ, 170

Wednesday

4 OTHER FACTORS

4.a. What commendation did Abraham receive for his conduct as a father? Genesis 18:19

Note: “Christ prayed for His disciples, not that they should be taken out of the world, but that they should be kept from evil—that they might be kept from yielding to the temptations they would meet on every hand. This is a prayer that should be offered up by every father and mother. But should they thus plead with God in behalf of their children, and then leave them to do as they please? Should they pamper the appetite until it gets the mastery, and then expect to restrain the children?—No; temperance and self-control should be taught from the very cradle up.” Christian Education, 166

4.b.      What was David’s example of daily prayer? Psalm 55:17. What was Daniel’s example of daily prayer? Daniel 6:10

Note: “If ever there was a time when every house should be a house of prayer, it is now. Fathers and mothers should often lift up their hearts to God in humble supplication for themselves and their children.” Christian Education, 221

4.c. What else should parents remember to do on behalf of their children? Malachi 3:16, first part; Deuteronomy 11:18-20

Note: “Brother L, … you do not speak wisely and judiciously to your wife and children. You should cultivate kindness and gentleness. Your children have not had the best influence and example before them. They should not control you, but you them, not harshly, not overbearingly, but with firmness and steadiness of purpose.

“Sister L, you have a great battle before you in order to overcome. You have let self keep the victory. Your stubborn will is the greatest enemy you have. You have an unsubdued temper and do not control your tongue. The lack of self-control has been a great injury to yourself and to your family. Happiness, quietude, and peace have abode in your dwelling but a short period at a time. If your will is crossed you are easily irritated, and then you speak and act as though a demon had possession of you. Angels turn from the scene of discord where angry words are exchanged.” Testimonies, Vol. 2, 78, 79

Thursday

5 SPECIAL INSTRUCTIONS

5.a. What lesson of tender care toward the wife and children should Christian fathers learn from Jacob’s example? Genesis 33:13, 14

Note: “The average father wastes many golden opportunities to attract and bind his children to him. Upon returning home from his business, he should find it a pleasant change to spend some time with his children.

“Fathers should unbend from their false dignity, deny themselves some slight self-gratification in time and leisure, in order to mingle with the children, sympathizing with them in their little troubles, binding them to their hearts by the strong bonds of love, and establishing such an influence over their expanding minds that their counsel will be regarded as sacred.” The Adventist Home, 220

5.b.      What promise may faithful parents claim in the training of their children? Isaiah 49:25, last part

Note: “Let the father, as priest of the household, lay upon the altar of God the morning and evening sacrifice, while the wife and children unite in prayer and praise. In such a household, Jesus will love to tarry.” Christian Education, 221

“Parents stand in the place of God to their children, and they will have to render an account, whether they have been faithful to the little few committed to their care.” The Review and Herald, March 28, 1893

“The sphere of the mother may be humble; but her influence, united with the father’s, is as abiding as eternity.” The Adventist Home, 240

Friday

PERSONAL REVIEW QUESTIONS

1    How can parents make their homes a pleasing site for God and angels?

2    Explain the characteristic virtues of the husband and father and those of the wife and mother.

3    How are the distinct duties of a woman more sacred than those of a man?

4    What is a key factor in ensuring the presence of Jesus in the family home?

5    Mention some of the burdens that parents can share in the home circle.

Copyright 2006, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Parenthood

by

Preparing for Eternity Together

February 23 – March 1, 2025

Key Text

“Where is the flock that was given to you, your beautiful sheep?” Jeremiah 13:20, last part

Study Help: Testimonies, Vol. 1, 216–220; Ibid., Vol. 2, 390–411; Ibid., Vol. 3, 131–152; Spiritual Gifts, Vol. 4b, 132–147

Introduction

“Few parents realize that their children are what their example and discipline have made them, and that they are responsible for the characters their children develop.” Testimonies, Vol. 3, 144

Sunday

1 A SOLEMN RESPONSIBILITY

1.a. To whom do our children belong? Psalm 127:3

1.b.      In the day of judgment, what will be asked of all who have brought children into this world? Jeremiah 13:20. What should this cause us to consider?

Note: “Most of men and women have acted in entering the marriage relation, as though the only question for them to settle was whether they loved each other. But they should realize that a responsibility rests upon them in the marriage relation farther than this. They should consider whether their offspring will possess physical health and mental and moral strength.” A Solemn Appeal, 104

“The question to be settled by you is: ‘Am I raising a family of children to strengthen the influence and swell the ranks of the powers of darkness, or am I bringing up children for Christ?’ If you do not govern your children and mold their characters to meet the requirements of God, then the fewer children there are to suffer from your defective training the better it will be for you, their parents, and the better it will be for society.” Testimonies, Vol. 5, 323

Monday

2 PADDLING AGAINST THE CURRENT

2.a. What challenge do all parents face in this generation? Proverbs 30:11; 2 Timothy 3:1, 2

Note: “We are living in an unfortunate age for children. A heavy current is setting downward to perdition, and it needs more than childhood’s experience and strength to press against this current, and not be borne down by it. Satan and his angels are leading the youth generally to certain destruction. They seem to be his captives.” Spiritual Gifts, Vol. 4b, 139

2.b.      What promise should we remember as we seek to suppress the rushing tide of evil? Isaiah 59:19

Note: “Parents, help your children. Arouse from the lethargy which has been upon you. Watch continually to cut off the current, and roll back the weight of evil Satan is pressing in upon your children. The children cannot do this of themselves. Parents can do much. By earnest prayer and living faith great victories will be gained. Some parents have not realized the responsibilities resting upon them, and have neglected the religious education of their children. In the morning, the Christian’s first thoughts should be upon God. Worldly labor and self-interest should be secondary. Before leaving the house for labor, all the family should be collected together, and taught that they must respect and reverence the hour of prayer. The father, or mother in the father’s absence, should with humility and a heart full of tenderness, with a sense of the temptations and dangers before themselves and their children, plead fervently before God that He would keep the children through the day. By faith bind your children upon the altar, entreating for them the care of the Lord. Ministering angels will guard children who are thus dedicated to God. It is the duty of Christian parents, morning and evening, by earnest prayer and persevering faith, to make a hedge about their children. They should patiently instruct them—kindly and untiringly teach them how to live in order to please God.” Spiritual Gifts, Vol. 4b, 139, 140

“Build a fortification of prayer and faith about your children, and exercise diligent watching thereunto. You are not secure a moment against the attacks of Satan. You have no time to rest from watchful, earnest labor. You should not sleep a moment at your post. This is a most important warfare. Eternal consequences are involved. It is life or death with you and your family.” Testimonies, Vol. 2, 398

Tuesday

3 DEEPENING OUR UNDERSTANDING

3.a. How is the fate of Eli, the high priest, a warning to parents? 1 Samuel 3:11–14

Note: “The curse of God will surely rest upon unfaithful parents. Not only are they planting thorns which will wound them here, but they must meet their own unfaithfulness when the judgment shall sit. Many children will rise up in judgment and condemn their parents for not restraining them, and charge upon them their destruction. The false sympathy and blind love of parents causes them to excuse the faults of their children and pass them by without correction, and their children are lost in consequence, and the blood of their souls will rest upon the unfaithful parents.” Testimonies, Vol. 1, 219

3.b.      Describe the balanced picture God gives of His special combination of parental justice and mercy. Hebrews 12:7–9; Ephesians 6:4

Note: “Parents should better qualify themselves to more fully discharge their duty to their children. Some parents do not understand their children, and are not really acquainted with them. There is often a great distance between parents and children. If parents would enter more fully into the feelings of their children, and draw out what is in their hearts, it would have a beneficial influence upon them.

“Parents should deal faithfully with the souls committed to their trust. They should not encourage in them pride, extravagance, or love of show. They should not teach them, or suffer them to learn, little pranks which appear cunning in small children, which they have to unlearn and correct them for, when they are older. Habits formed when very young, are not easily forgotten. Parents should commence to discipline the minds of their children while very young, to the end that they may be Christians. Let all your efforts be for their salvation. Act as though they were placed in your care to be fitted as precious jewels to shine in the kingdom of God. Beware how you lull your children to sleep over the pit of destruction, with the mistaken thought that they are not old enough to be accountable, and are not old enough to repent of their sins and profess Christ.” Spiritual Gifts, Vol. 4b, 138, 139

Wednesday

4 THE TRAINING OF YOUNG JESUS

4.a. Where did Jesus obtain His education? Matthew 2:12–15, 19–23

Note: “Jesus secured His education in the home. His mother was His first human teacher. From her lips, and from the scrolls of the prophets, He learned of heavenly things. He lived in a peasant’s home and faithfully and cheerfully acted His part in bearing the household burdens. He who had been the commander of heaven was a willing servant, a loving, obedient son. He learned a trade and with His own hands worked in the carpenter’s shop with Joseph. In the garb of a common laborer He walked the streets of the little town, going to and returning from His humble work.” The Ministry of Healing, 399, 400

4.b.      How can the boy Jesus’ mature understanding and initiative regarding His own education inspire us in prioritizing goals for our children? Proverbs 20:11

Note: “Though Jesus was subject to His parents, He began at a very early age to act for Himself in the formation of His character. While His mother was His first human teacher, He was constantly receiving an education from His Father in heaven. Instead of poring over the learned lore handed down by the rabbis from century to century, Jesus, under the Divine Teacher, studied the words of God, pure and uncorrupted, and studied also the great lesson-book of nature. The words, ‘Thus saith the Lord,’ were ever upon his lips, and ‘It is written,’ was His reason for every act that varied from the family customs. He brought a purer atmosphere into the home life. Though He did not place Himself under the instruction of the rabbis by becoming a student in their schools, yet He was often brought in contact with them, and the questions He asked, as if He were a learner, puzzled the wise men; for their practices did not harmonize with the Scriptures, and they had not the wisdom that comes from God. Even to those who were displeased at His noncompliance with popular customs, His education seemed of a higher type than their own.” Special Testimonies on Education, 162

Thursday

5 THE POWER OF EXAMPLE

  1. What must parents be showing their children? Luke 21:19; 1Corinthians 11:1

Note: “If parents desire their children to be pleasant, they should never speak to them in a scolding manner. The mother often allows herself to become irritable and nervous. Often she snatches at the child, and speaks in a harsh manner. If a child is treated in a quiet, kind manner, it will do much to preserve in him a pleasant temper. The grandest and noblest work that parents have to do for their Master is to bring Bible discipline into their government. Mothers, teachers, and guardians of the youth, be careful. If things arise to irritate, you are not at liberty to act out your feelings. Educate yourselves to carry a pleasant countenance, and to bring sweetness and melody into the voice.” The Review and Herald, May 17, 1898

“With your heart subdued and full of pity and sorrow for your erring children, pray with them, before correcting them. Then your correction will not cause your children to hate you. They will love you. They will see that you do not punish them; because they have put you to inconvenience, or because you wish to vent your displeasure upon them, but from a sense of duty for their good, that they may not be left to grow up in sin and wickedness. …

“Parents, the recording angel writes every impatient, fretful word you utter to your children. Every failure on your part to give your children proper instruction, and show them the exceeding sinfulness of sin, and the final result of a sinful course, is marked against your name. Every unguarded word spoken before your children carelessly, or in jest, not chaste and elevated, the recording angel marks as a spot against your Christian character. All your acts are recorded, whether they are good or bad.” Spiritual Gifts, Vol. 4b, 140, 141

Friday

PERSONAL REVIEW QUESTIONS

1    What should every individual consider carefully before becoming a parent?

2    In what ways does the sin of Eli creep into the experience of today’s parents?

3    How can our homes become more like the home of Jesus as a boy?

Copyright 2006, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Marriage

by

February 16 – 22, 2025

Key Text

“For we are members of His body, of His flesh and of his bones. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” Ephesians 5:30, 31

Study Help: The Ministry of Healing, 356–362; Testimonies, Vol. 2, 89, 296–307; Ibid., Vol. 4, 503–508; Ibid., Vol. 5, 361–368, 594, 595

Introduction

“Jesus wants to see happy marriages, happy firesides.” The Bible Echo, September 4, 1899

Sunday

1 A SACRED CALLING

1.a. What was God’s plan in designing marriage? Genesis 2:21–24; Mark 10:6–9

Note: “Neither husband nor wife is to make a plea for rulership. … Both are to cultivate the spirit of kindness, being determined never to grieve or injure the other.” Testimonies, Vol. 7, 47

1.b.      In view of a widespread peril, of what should we be aware? Romans 8:5, 6

Note: “We are living in the last days, when the mania upon the subject of marriage constitutes one of the signs of the near coming of Christ. …

“There is not one marriage in one hundred that results happily, that bears the sanction of God, and places the parties in a position better to glorify Him.” Testimonies, Vol. 4, 503, 504

“Because they have entered into the marriage relation, many think that they may permit themselves to be controlled by animal passions. They are led on by Satan, who deceives them and leads them to pervert this sacred institution.” Ibid., Vol. 2, 480

Monday

2 THE BIGGEST FACTOR IN CHOOSING A SPOUSE

  1. Why was circumcision specifically designed as the token of the covenant with God, and how does it apply today? Genesis 17:11; Colossians 2:11–22

Note: “He [God] required of Abraham and his seed circumcision, which was a circle cut in the flesh, as a token that God had cut them out and separated them from all nations as His peculiar treasure. By this sign they solemnly pledged themselves that they would not intermarry with other nations; for by so doing they would lose their reverence for God and His holy law, and would become like the idolatrous nations around them.” Spiritual Gifts, Vol. 3, 297

“It is a dangerous thing to form a worldly alliance. Satan well knows that the hour that witnesses the marriage of many young men and women closes the history of their religious experience and usefulness. They are lost to Christ. They may for a time make an effort to live a Christian life, but all their strivings are made against a steady influence in the opposite direction. Once it was a privilege and joy to them to speak of their faith and hope; but they become unwilling to mention the subject, knowing that the one with whom they have linked their destiny takes no interest in it. As the result, faith in the precious truth dies out of the heart, and Satan insidiously weaves about them a web of skepticism.

“It is carrying that which is lawful to excess that makes it a grievous sin. Those who profess the truth trample on the will of God in marrying unbelievers; they lose His favor and make bitter work for repentance. The unbelieving may possess an excellent moral character; but the fact that he or she has not answered to the claims of God, and has neglected so great salvation, is sufficient reason why such a union should not be consummated. The character of the unbelieving may be similar to that of the young man to whom Jesus addressed the words, ‘One thing thou lackest;’ that was the one thing needful.

“The plea is sometimes made that the unbeliever is favorable to religion and is all that could be desired in a companion except in one thing—he is not a Christian. Although the better judgment of the believer may suggest the impropriety of a union for life with an unbeliever, yet, in nine cases out of ten, inclination triumphs. Spiritual declension commences the moment the vow is made at the altar; religious fervor is dampened, and one stronghold after another is broken down, until both stand side by side under the black banner of Satan.” Testimonies, Vol. 4, 504, 505

Tuesday

3 HUSBANDS

3.a. What is to be the attitude of a husband, and why? Ephesians 5:25–31

Note: “The husband should maintain his position in his family with all meekness, yet with decision.” Testimonies, Vol. 1, 308

3.b.      What are various ways in which many men fall short in their high calling as husbands, and how can they improve? 1 Peter 3:7

Note: “It is not pure love which actuates a man to make his wife an instrument to minister to his lust. It is the animal passions which clamor for indulgence. How few men show their love in the manner specified by the apostle: ‘Even as Christ also loved the church, and gave Himself for it; that He might [not pollute it, but] sanctify and cleanse it; … that it should be holy and without blemish.’ This is the quality of love in the marriage relation which God recognizes as holy. Love is a pure and holy principle; but lustful passion will not admit of restraint, and will not be dictated to or controlled by reason. It is blind to consequences; it will not reason from cause to effect. Many women are suffering from great debility and settled disease because the laws of their being have been disregarded; nature’s laws have been trampled upon. The brain nerve power is squandered by men and women, being called into unnatural action to gratify base passions; and this hideous monster, base, low passion, assumes the delicate name of love.

“Many professed Christians who passed before me seemed destitute of moral restraint. They were more animal than divine. In fact, they were about all animal. Men of this type degrade the wife whom they have promised to nourish and cherish.” Testimonies, Vol. 2, 473, 474

“You, Brother C, have felt that it was beneath your dignity to manifest tenderness by kindly acts, and to watch for an opportunity to evince affection for your wife by words of tenderness and kind regard.” Ibid., Vol. 1, 695

“Only let a woman realize that she is appreciated by her husband and is precious to him, not merely because she is useful and convenient in his house, but because she is a part of himself, and she will respond to his affection and reflect the love bestowed upon her.” Ibid., Vol. 2, 416, 417

Wednesday

4 WIVES

4.a. What is the calling of a wife? Ephesians 5:22–33; Proverbs 31:10–31

Note: “I am acquainted with a number of women who have thought their marriage a misfortune. They have read novels until their imaginations have become diseased, and they live in a world of their own creating. They think themselves women of sensitive minds, of superior, refined organizations, and imagine that their husbands are not so refined, that they do not possess these superior qualities, and therefore cannot appreciate their own supposed virtue and refined organizations. Consequently these women think themselves great sufferers, martyrs. They have talked of this and thought upon it until they are nearly maniacs upon this subject. They imagine their worth superior to that of other mortals, and it is not agreeable to their fine sensibilities to associate with common humanity. These women are making themselves fools; and their husbands are in danger of thinking that they do possess a superior order of mind.

“From what the Lord has shown me, the women of this class have had their imaginations perverted by novel reading, daydreaming, and castle-building, living in an imaginary world. They do not bring their own ideas down to the common, useful duties of life. They do not take up the life burdens which lie in their path, and seek to make a happy, cheerful home for their husbands.” Testimonies, Vol. 2, 462, 463

“There is often a great failure on the part of the wife. She does not put forth strong efforts to control her own spirit and make home happy. There is often fretfulness and unnecessary complaining on her part. The husband comes home from his labor weary and perplexed, and meets a clouded brow instead of cheerful, encouraging words. He is but human, and his affections become weaned from his wife, he loses the love of his home, his pathway is darkened, and his courage destroyed. He yields his self-respect and that dignity which God requires him to maintain. The husband is the head of the family, as Christ is the head of the Church; and any course which the wife may pursue to lessen his influence and lead him to come down from that dignified, responsible position is displeasing to God.” Ibid., Vol. 1, 307

4.b.      How can a wife improve her husband? 1 Peter 3:1–6

Thursday

5 TRUE FIDELITY

5.a. What must we realize about the sacredness of all vows, including the marriage vow? Mark 10:2–12; Ecclesiastes 5:4–6

Note: “Though difficulties, perplexities, and discouragements may arise, let neither husband nor wife harbor the thought that their union is a mistake or a disappointment. Determine to be all that it is possible to be to each other. Continue the early attentions. In every way encourage each other in fighting the battles of life. Study to advance the happiness of each other.” The Ministry of Healing, 360

5.b.      How does God describe His feelings on divorce? Malachi 2:13–16. How does this apply even when one’s spouse is an unbeliever? 1 Corinthians 7:10–14

Note: “Divorce after divorce is recorded in the daily papers. This is the marriage of which Christ speaks when He says that before the flood they were ‘marrying and giving in marriage.’ ” Manuscript Releases, Vol. 7, 56

5.c. If divorce does occur, what must both parties realize? 1 Corinthians 7:39; Luke 16:18

5.d.      How can much loss of love between spouses be avoided? 1 Thessalonians 5:22

Friday

PERSONAL REVIEW QUESTIONS

1    Why does God warn us against deceptions surrounding His gift of marriage?

2    How can we become better husbands and better wives?

3    Why is restoring marriage a key element in revealing God’s character of love?

Copyright 2006, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.