Bible Study Guides

Bible Study Guides – Surrounded by Perils

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February 15, 2015 – February 21, 2015

Key Text

“We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 6:12.

Study Help: The Acts of the Apostles, 389–405.

Introduction

“We have a soldier’s duty to perform, victories to gain, for we must not be ignorant of Satan’s devices. We pray and then watch lest Satan shall steal upon us and make us forget our need of prayer.” This Day With God, 27.

1 DISCERNING SUPERNATURAL ACTS

  • Explain Paul’s unusual medical missionary acts reminiscent of some of Christ’s miracles. Acts 19:11, 12; Matthew 14:35, 36; Luke 8:43–48.

Note: “The apostles were not always able to work miracles at will. The Lord granted His servants this special power as the progress of His cause or the honor of His name required. … On this occasion, garments were made the means of cure to all that believed; ‘diseases departed from them, and evil spirits went out of them’ (Acts 19:12). Yet these miracles gave no encouragement to blind superstition. When Jesus felt the touch of the suffering woman, he exclaimed, ‘Virtue is gone out of Me’ (Luke 8:46). So the Scripture declares that the Lord wrought miracles by the hand of Paul, and that the name of the Lord Jesus was magnified, and not the name of Paul.

“The manifestations of supernatural power which accompanied the apostle’s work, were calculated to make a deep impression upon a people given to sorcery, and priding themselves upon their intercourse with invisible beings. The miracles of Paul were far more potent than had ever before been witnessed in Ephesus, and were of such a character that they could not be imitated by the skill of the juggler or the enchantments of the sorcerer. Thus the Lord exalted His servant, even in the estimation of the idolaters themselves, immeasurably above the most favored and powerful of the magicians.” Sketches from the Life of Paul, 135, 136.

2 ANCIENT AND CONTEMPORARY SORCERY

  • How was Christ’s name vindicated to the shame of apostate Jews who had actually stooped to sorcery? Acts 19:13–16. How were many impressed by this event? Acts 19:17, 18.
  • What step was taken by the new converts who had been practicing sorcery? Acts 19:19, 20. Why? Matthew 5:29, 30; Ephesians 6:12.

Note: “When the transforming grace of Christ is upon the heart, a righteous indignation will take possession of the soul because the sinner has so long neglected the great salvation that God has provided for him. … He will, like the Ephesians, denounce sorcery, and will cut the last thread that binds him to Satan. He will leave the banner of the prince of darkness, and will come under the bloodstained banner of Prince Emmanuel. He will burn the magical books.” The Youth’s Instructor, November 16, 1893.

  • What must we realize about much that is in print and on many videos, DVDs, and websites? Ecclesiastes 12:12, 13; I Timothy 6:20, 21.

Note: “To take up fictitious stories, the fruits of somebody’s imagination, is to lay the mind open to the bewitching power of Satan; and this kind of reading creates an unnatural appetite for fictitious stories, from which no moral strength is derived. Fictitious stories leave the mind and heart as destitute of the grace of God as were the hills of Gilboa of dew and rain. Let every one who claims to be a child of God, burn the magical books. …

“Books from the pens of infidels should have no place in the libraries of those who would serve God. They will make better kindling material for your stove, than food for the mind. Infidel books have been a cause of ruin to many souls. Men have studied these books of Satan’s inspiration, and they have become confused in regard to what was truth. Satan stands at the side of him who opens an infidel book, and he will educate the mind that peruses such literature, and so bewitch the soul that it will be almost impossible to break the infatuation.” The Youth’s Instructor, November 23, 1893.

“All who venture into scenes of dissipation or irreligious pleasure, or seek the society of the sensualist, the skeptic, or the blasphemer, by personal intercourse or through the medium of the press, are tampering with sorcery.” Sketches from the Life of Paul, 140.

3 NEW AGE, OCCULTISM, SPIRITISM

  • In God’s sight, how seriously offensive is sorcery? Leviticus 20:6, 27; Deuteronomy 18:9–12. Name some ways this ancient evil is practiced today under various names and disguises.

Note: “An agent of the great deceiver will say and do anything to gain his object. It matters little whether he calls himself a spiritualist, an ‘electric physician,’ or a ‘magnetic healer.’ By specious pretenses he wins the confidence of the unwary. He pretends to read the life history and to understand all the difficulties and afflictions of those who resort to him. Disguising himself as an angel of light, while the blackness of the pit is in his heart, he manifests great interest in women who seek his counsel. He tells them that all their troubles are due to an unhappy marriage. This may be too true, but such counsel does not better their condition. He tells them that they need love and sympathy. Pretending great interest in their welfare, he casts a spell over his unsuspecting victims, charming them as the serpent charms the trembling bird. Soon they are completely in his power, and sin, disgrace, and ruin are the terrible sequel.

“Our only safety is in preserving the ancient landmarks.” Counsels on Health, 459.

“Believers in spiritism may speak with scorn of the magicians of old, but the great deceiver laughs in triumph as they yield to his arts under a different form.

“There are many who shrink with horror from the thought of consulting spirit mediums, but who are attracted by more pleasing forms of spiritism. Others are led astray by the teachings of Christian Science, and by the mysticism of Theosophy and other Oriental religions.

“The apostles of nearly all forms of spiritism claim to have power to heal. They attribute this power to electricity, magnetism, the so-called ‘sympathetic remedies,’ or to latent forces within the mind of man.” Prophets and Kings, 210, 211.

“Not a few in this Christian age and Christian nation resort to evil spirits rather than trust to the power of the living God. The mother, watching by the sickbed of her child, exclaims: ‘I can do no more. Is there no physician who has power to restore my child?’ She is told of the wonderful cures performed by some clairvoyant or magnetic healer, and she trusts her dear one to his charge, placing it as verily in the hands of Satan as if he were standing by her side. In many instances the future life of the child is controlled by a satanic power which it seems impossible to break.” Testimonies, vol. 5, 193, 194.

“Every person who cherishes a known error, in faith or practice, is under the power of sorcery.” The Signs of the Times, May 18, 1882.

4 PAUL GOES TO JERUSALEM

  • Although Paul had always clung to a goal of going to Jerusalem to remove the prejudice of his Jewish countrymen, what did his brethren warn him? Acts 21:3, 4. Why did he still press forward? Acts 21:5; II Corinthians 5:7.

Note: “The Holy Spirit had revealed to them [a few disciples at Tyre] something of the dangers which awaited Paul at Jerusalem, and they endeavored to dissuade him from his purpose. But the same Spirit which had warned him of afflictions, bonds, and imprisonment, still urged him forward, a willing captive.” Sketches from the Life of Paul, 203.

  • What further enlightenment came to Paul at Caesarea, and why were all subdued by Paul’s touching response? Acts 21:8–15. What perspective does Christ give us concerning martyrdom? Luke 12:4, 5.

Note: “The apostle was deeply moved by the entreaties of his beloved brethren. To human judgment he had sufficient reason to relinquish his plan as unwise. But he felt that he was moving in obedience to the will of God, and he could not be deterred by the voice of friends, or even the warning of the prophet. He would not swerve from the path of duty to the right hand nor to the left. He must follow Christ, if need be, to prison and to death. His tears fell not for himself, but in sympathy with his brethren, upon whom his determination had brought so great sorrow.” Sketches from the Life of Paul, 205.

  • Describe the results upon Paul’s arrival in Jerusalem. Acts 21:17, 18.

Note: “Paul and his companions formally presented to the leaders of the work at Jerusalem the contributions forwarded by the Gentile churches for the support of the poor among their Jewish brethren. The gathering of these contributions had cost the apostle and his fellow workers much time, anxious thought, and wearisome labor. The sum, which far exceeded the expectations of the elders at Jerusalem, represented many sacrifices and even severe privations on the part of the Gentile believers. …

“It was apparent to Paul and his companions that even among those before whom they now stood were some who were unable to appreciate the spirit of brotherly love that had prompted the gifts.” The Acts of the Apostles, 399, 400.

5 PLACED IN DANGER

  • Explain the unwise, unnecessary plan suddenly unveiled to Paul by the elders at Jerusalem, and the human logic behind it. Acts 21:19–25.

Note: “The brethren hoped that Paul, by following the course suggested, might give a decisive contradiction to the false reports concerning him. They assured him that the decision of the former council concerning the Gentile converts and the ceremonial law, still held good. But the advice now given was not consistent with that decision. The Spirit of God did not prompt this instruction; it was the fruit of cowardice.” The Acts of the Apostles, 404.

  • What did Paul do about this plan? Acts 21:26. Why did he agree to perform such an act? I Corinthians 9:22, 23.

Note: “Paul realized that so long as many of the leading members of the church at Jerusalem should continue to cherish prejudice against him, they would work constantly to counteract his influence. He felt that if by any reasonable concession he could win them to the truth he would remove a great obstacle to the success of the gospel in other places. But he was not authorized of God to concede as much as they asked.

“When we think of Paul’s great desire to be in harmony with his brethren, his tenderness toward the weak in the faith, his reverence for the apostles who had been with Christ, and for James, the brother of the Lord, and his purpose to become all things to all men so far as he could without sacrificing principle—when we think of all this, it is less surprising that he was constrained to deviate from the firm, decided course that he had hitherto followed.” The Acts of the Apostles, 405.

PERSONAL REVIEW QUESTIONS

1 Under what types of circumstances has God performed unusual miracles?

2 What are some “magical books” that need to be burned right away?

3 To what forms of spiritism may we be in danger of falling prey?

4 Why did Paul go to Jerusalem?

5 What caution should we heed from Paul’s reasoning in Jerusalem?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Galatia and Ephesus

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February 8, 2015 – February 14, 2015

Key Text

“Have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.” Ephesians 5:11–13.

Study Help: The Acts of the Apostles, 281–297, 383–388.

Introduction

“Good and evil never harmonize. Between light and darkness there can be no compromise. Truth is light revealed; error is darkness.” In Heavenly Places, 260.

1 THE TIMING OF GOD’S PROVIDENCE

  • Which area (of relatively little mention in the book of Acts) had been included within the scope of Paul’s missionary journeys? Acts 16:6; 18:23.
  • Where had Paul been forbidden to go? Acts 16:7. What shows there was eventual success in that area—and what does this teach us? I Peter 1:1, 2.

Note: “True workers walk and work by faith. Sometimes they grow weary with watching the slow advance of the work when the battle wages strong between the powers of good and evil. But if they refuse to fail or be discouraged they will see the clouds breaking away and the promise of deliverance fulfilling. Through the mist with which Satan has surrounded them, they will see the shining of the bright beams of the Sun of Righteousness.

“Work in faith, and leave results with God. Pray in faith, and the mystery of His providence will bring its answer. At times it may seem that you cannot succeed. But work and believe, putting into your efforts faith, hope, and courage. After doing what you can, wait for the Lord, declaring His faithfulness, and He will bring His word to pass. Wait, not in fretful anxiety, but in undaunted faith and unshaken trust.” Testimonies, vol. 7, 245.

2 DEALING WITH DIFFERENT MINDS

  • With what sharp words did Paul attack head-on a spiritually fatal crisis among the Galatian believers? Galatians 1:6–9; 3:1–3; 4:9. Why did Paul treat them differently than he did the Corinthians?

Note: “The Corinthians had been overcome by temptation, and deceived by the ingenious sophistry of teachers who presented errors under the guise of truth. They had become confused and bewildered. To teach them to distinguish the false from the true, required great caution and patience in their instructor. Harshness or injudicious haste would have destroyed his influence over those whom he sought to benefit.

“In the Galatian churches, open, unmasked error was supplanting the faith of the gospel. Christ, the true foundation, was virtually renounced for the obsolete ceremonies of Judaism. The apostle saw that if these churches were saved from the dangerous influences which threatened them, the most decisive measures must be taken, the sharpest warnings given, to bring them to a sense of their true condition.” Sketches from the Life of Paul, 189, 190.

  • In our desire to witness and win others to the Saviour, what distinction should be clear in our mind? Jude 21–23.

Note: “In all true teaching the personal element is essential. Christ in His teaching dealt with men individually. It was by personal contact and association that He trained the Twelve. It was in private, often to but one listener, that He gave His most precious instruction. To the honored rabbi at the night conference on the Mount of Olives, to the despised woman at the well of Sychar, He opened His richest treasures; for in these hearers He discerned the impressible heart, the open mind, the receptive spirit. Even the crowd that so often thronged His steps was not to Christ an indiscriminate mass of human beings. He spoke directly to every mind and appealed to every heart. He watched the faces of His hearers, marked the lighting up of the countenance, the quick, responsive glance, which told that truth had reached the soul; and there vibrated in His heart the answering chord of sympathetic joy.

“Christ discerned the possibilities in every human being.” Education, 231, 232.

3 CEREMONIES OR A CHANGED HEART?

  • What must all realize to be saved? Galatians 3:7–9, 27–29.

Note: “In the Galatian churches, open, unmasked error was supplanting the gospel message. Christ, the true foundation of the faith, was virtually renounced for the obsolete ceremonies of Judaism. …

“The apostle urged the Galatians to leave the false guides by whom they had been misled, and to return to the faith that had been accompanied by unmistakable evidences of divine approval. The men who had attempted to lead them from their belief in the gospel were hypocrites, unholy in heart and corrupt in life. Their religion was made up of a round of ceremonies, through the performance of which they expected to gain the favor of God. They had no desire for a gospel that called for obedience to the word, ‘Except a man be born again, he cannot see the kingdom of God’ (John 3:3). They felt that a religion based on such a doctrine, required too great a sacrifice, and they clung to their errors, deceiving themselves and others.

“To substitute external forms of religion for holiness of heart and life is still as pleasing to the unrenewed nature as it was in the days of these Jewish teachers. Today, as then, there are false spiritual guides, to whose doctrines many listen eagerly. It is Satan’s studied effort to divert minds from the hope of salvation through faith in Christ and obedience to the law of God. In every age the archenemy adapts his temptations to the prejudices or inclinations of those whom he is seeking to deceive. In apostolic times he led the Jews to exalt the ceremonial law and reject Christ; at the present time he induces many professing Christians, under pretense of honoring Christ, to cast contempt on the moral law and to teach that its precepts may be transgressed with impunity. It is the duty of every servant of God to withstand firmly and decidedly these perverters of the faith and by the word of truth fearlessly to expose their errors.” The Acts of the Apostles, 385–387.

  • As many get caught up today in keeping ceremonial feast-days, what should we remember? Galatians 5:1, 2, 16–26.

Note: “It was Christ’s desire to leave to His disciples an ordinance [of feet washing] that would do for them the very thing they needed—that would serve to disentangle them from the rites and ceremonies which they had hitherto engaged in as essential, and which the reception of the gospel made no longer of any force. To continue these [ancient Jewish] rites would be an insult to Jehovah.” The Review and Herald, June 14, 1898.

4 LABORS IN EPHESUS

  • Why did Paul need to rebaptize some disciples in Ephesus? Acts 19:1–7. Why was this appropriate?

Note: “When they [the twelve Jewish brethren at Ephesus] received baptism at the hand of John, they were holding serious errors. But with clearer light they gladly accepted Christ as their Redeemer; and with this advance step came a change in their obligations. As they received a purer faith, there was a corresponding change in their life and character. In token of this change, and as an acknowledgment of their faith in Christ, they were rebaptized, in the name of Jesus.

“Many a sincere follower of Christ has had a similar experience. A clearer understanding of God’s will, places man in a new relation to Him. New duties are revealed. Much which before appeared innocent, or even praiseworthy, is now seen to be sinful.” Sketches from the Life of Paul, 132.

  • Describe Paul’s task in Ephesus. Acts 19:8–10.

Note: “The Spirit of God had wrought with and through Paul in his labors for his countrymen. Sufficient evidence had been presented to convince all who honestly desired to know the truth. But many permitted themselves to be controlled by prejudice and unbelief, and refused to yield to the most conclusive evidence. Fearing that the faith of the believers would be endangered by continued association with these opposers of the truth, Paul separated the disciples as a distinct body, and himself continued his public instructions. …

“Paul saw that ‘a great door and effectual’ was open before him, though there were ‘many adversaries’ (1 Corinthians 16:19). Ephesus was not only the most magnificent, but the most corrupt, of the cities of Asia. Superstition and sensual pleasure held sway over her teeming population. Under the shadow of her idol temples, criminals of every grade found shelter, and the most degrading vices flourished.

“The city was famed for the worship of the goddess Diana and the practice of magic. Here was the great temple of Diana, which was regarded by the ancients as one of the wonders of the world. Its vast extent and surpassing magnificence made it the pride, not only of the city, but of the nation. Kings and princes had enriched it by their donations. … The idol enshrined in this sumptuous edifice was a rude, uncouth image, declared by tradition to have fallen from the sky.” Sketches from the Life of Paul, 134.

5 CHALLENGES IN EPHESUS

  • Seeing that the teachings of Paul had hurt his financial enterprise as a manufacturer of portable “Diana” statues, what did Demetrius the silversmith do? Acts 19:23–27. How did the people react to this charge? Acts 19:28, 29.
  • Although Paul was willing to face grave danger to gain yet another chance to present the gospel, what did his brethren urge him to do? Acts 19:30–32. What role did Alexander the coppersmith play—and why did his attempt to oppose the apostle’s work prove a failure? Acts 19:33–41; II Timothy 4:14.
  • How did Paul summarize his work in Ephesus? Acts 20:17–21, 25–27, 33–35. What should we learn from the foresight of his final words—and the response that followed? Acts 20:22–24, 28–32, 36–38.

Note: “By his fidelity to the truth, Paul inspired intense hatred; but he also inspired the deepest and warmest affection. Sadly the disciples followed him to the ship, their hearts filled with anxiety, both for his future and for their own. The apostle’s tears flowed freely as he parted from these brethren, and after he had embarked there came to him from the shore the sound of weeping. With heavy hearts the elders turned homeward, knowing that they could expect no further help from him who had felt so deep an interest and labored with so great zeal for them and for the church under their care.” Sketches from the Life of Paul, 202, 203.

PERSONAL REVIEW QUESTIONS

1 What should we always consider about the timing of God’s providence?

2 Explain the character distinction between Corinthians and Galatians.

3 Why are people so prone to fall into ceremonialism and Judaization?

4 In what ways was Ephesus similar to our society today?

5 What can we learn from the way Paul handled this difficult mission field?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Corinth

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February 1, 2015 – February 7, 2015

The Life of Paul

Key Text

“Out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.” II Corinthians 2:4.

Study Help: The Acts of the Apostles, 243–254, 298–322.

Introduction

“No man ever lived who was a more earnest, energetic, and self-sacrificing disciple of Christ than was Paul. … He possessed a burning desire to bring perishing men to a knowledge of the truth through a Saviour’s love.” Sketches from the Life of Paul, 100, 101.

1 THE MISSIONARY TENTMAKER

  • What blessing did the Lord provide for Paul upon his arrival in Corinth? Acts 18:1–3. What should we realize about Paul’s situation?

Note: “His [Paul’s] whole soul was engaged in the work of the ministry; but he seated himself to the labor of his humble trade that he might not be burdensome to the churches that were pressed with poverty. Although he had planted many churches, he refused to be supported by them, fearing that his usefulness and success as a minister of Christ might be injured by suspicions that he was preaching the gospel for gain. He would remove from his enemies all occasion to misrepresent him, and thus to detract from the force of his message.

“As a laborer in the gospel, Paul might have claimed support, instead of sustaining himself; but this right he was willing to forego. Although feeble in health, he labored during the day in serving the cause of Christ, and then toiled a large share of the night, and frequently all night, that he might make provision for his own and others’ necessities. The apostle would also give an example to the Christian ministry, dignifying and honoring industry. While thus preaching and working, he presented the highest type of Christianity.” Sketches from the Life of Paul, 101.

2 THE WORK EXPANDS …

  • In Corinth, whom did Paul persuade in the synagogue every Sabbath? Acts 18:4, 5. What did he decide there, and how did the Lord encourage His servant at this difficult time? Acts 18:6–11.
  • Describe the next trials Paul faced, and how God blessed his labors. Acts 18:12–23.
  • What can we learn from the mutual love and respect among Paul, Aquila, and Priscilla—and the way God was able to use all three of them to His glory? Acts 18:24–28; I Corinthians 3:22, 23; 4:6.

Note: “Aquila and Priscilla listened to him [Apollos], and saw that his teachings were defective. He had not a thorough knowledge of the mission of Christ, His resurrection and ascension, and of the work of His Spirit, the Comforter which He sent down to remain with His people during His absence. They accordingly sent for Apollos, and the educated orator received instruction from them with grateful surprise and joy. Through their teachings he obtained a clearer understanding of the Scriptures, and became one of the ablest defenders of the Christian church. Thus a thorough scholar and brilliant orator learned the way of the Lord more perfectly from the teachings of a Christian man and woman whose humble employment was that of tent-making.” Sketches from the Life of Paul, 119.

“Aquila and Priscilla were not called to give their whole time to the ministry of the gospel, yet these humble laborers were used by God to show Apollos the way of truth more perfectly. The Lord employs various instrumentalities for the accomplishment of His purpose, and while some with special talents are chosen to devote all their energies to the work of teaching and preaching the gospel, many others, upon whom human hands have never been laid in ordination, are called to act an important part in soulsaving.

“There is a large field open before the self-supporting gospel worker. Many may gain valuable experiences in ministry while toiling a portion of the time at some form of manual labor, and by this method strong workers may be developed for important service in needy fields.” The Acts of the Apostles, 355.

3 NOT TO LOSE FOCUS

  • As talented Apollos had now begun his faithful work as an apostle in Corinth, what began to occur among the believers in that city? I Corinthians 1:10–13.
  • What points was Paul constrained to clarify to the Corinthians regarding the vanity of human learning and finite knowledge? I Corinthians 1:17–31.
  • Although Paul could have easily spoken in such a way as to impress his Corinthian hearers with his extensive learning, how had his limited success in Athens influenced him to try a different method instead? I Corinthians 2:1–5.

Note: “In preaching the gospel in Corinth, the apostle [Paul] followed a course different from that which had marked his labors at Athens. While in the latter place, he had sought to adapt his style to the character of his audience; he had met logic with logic, science with science, philosophy with philosophy. As he thought of the time thus spent, and realized that his teaching in Athens had been productive of but little fruit, he decided to follow another plan of labor in Corinth in his efforts to arrest the attention of the careless and the indifferent. He determined to avoid elaborate arguments and discussions, and ‘not to know anything’ among the Corinthians ‘save Jesus Christ, and Him crucified.’ He would preach to them ‘not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power’ (I Corinthians 2:2, 4).” The Acts of the Apostles, 244.

“Paul was an eloquent speaker. Before his conversion he had often sought to impress his hearers by flights of oratory. But now he set all this aside. Instead of indulging in poetic descriptions and fanciful representations, which might please the senses and feed the imagination, but which would not touch the daily experience, Paul sought by the use of simple language to bring home to the heart the truths that are of vital importance. Fanciful representations of truth may cause an ecstasy of feeling, but all too often truths presented in this way do not supply the food necessary to strengthen and fortify the believer for the battles of life.” Ibid., 251, 252.

4 REFUSING TO BE RIVALS

  • What principles did the Corinthians need to learn about God’s apostles—and how can this apply in our midst today? I Corinthians 3:1–10. How was the problem wisely handled? I Corinthians 16:12.

Note: “There can be no stronger evidence in churches that the truths of the Bible have not sanctified the receivers, than their attachment to some favorite minister, and their unwillingness to accept the labors of some other teacher, and to be profited by them. The Lord sends help to His church as they need, not as they choose; for short-sighted mortals cannot discern what is for their highest good. It is seldom that one minister has all the qualifications necessary to perfect any one church in all the requirements of Christianity; therefore God sends other ministers to follow him, one after another, each possessing some qualifications in which the others were deficient.

“The church should gratefully accept these servants of Christ, even as they would accept the Master Himself. They should seek to derive all the benefit possible from the instruction which ministers may give them from the word of God. But the ministers themselves are not to be idolized; there should be no religious pets and favorites among the people; it is the truths they bring which are to be accepted and appreciated in the meekness of humility.

“In the apostles’ day, one party claimed to believe in Christ, yet refused to give due respect to His ambassadors. They claimed to follow no human teacher, but to be taught directly from Christ, without the aid of ministers of the gospel. They were independent in spirit, and unwilling to submit to the voice of the church. Another party claimed Paul as their leader, and drew comparisons between him and Peter, which were unfavorable to the latter. Another declared that Apollos far exceeded Paul in address, and power of oratory. Another claimed Peter as their leader, affirming that he had been most intimate with Christ when He was upon the earth, while Paul had been a persecutor of the believers. There was danger that this party spirit would ruin the Christian church.

“Paul and Apollos were in perfect harmony. The latter was disappointed and grieved because of the dissension in the church; he took no advantage of the preference shown himself, nor did he encourage it, but hastily left the field of strife. When Paul afterward urged him to visit Corinth, he declined, and did not again labor there until long after, when the church had reached a better spiritual state.” Sketches from the Life of Paul, 127, 128.

5 UPHOLDING STANDARDS

  • What appeals did Paul make to the conscience of the Corinthians who, by nature, tended heavily to sensuality? I Corinthians 3:16, 17; 6:13–20; 9:25–27.
  • What is often the experience of an earnest teacher of reformation? II Corinthians 11:29, 30; 12:15. When Paul felt that the struggling Corinthians would not necessarily profit very much from a personal visit from him, what did he do? II Corinthians 2:4; 8:16.

Note: “When Paul sent Titus to Corinth to strengthen the believers there, he instructed him to build up that church in the grace of giving. …

“Unselfish liberality threw the early church into a transport of joy; for the believers knew that their efforts were helping to send the gospel message to those in darkness. Their benevolence testified that they had not received the grace of God in vain. What could produce such liberality but the sanctification of the Spirit? In the eyes of believers and unbelievers it was a miracle of grace.

“Spiritual prosperity is closely bound up with Christian liberality. The followers of Christ should rejoice in the privilege of revealing in their lives the beneficence of their Redeemer.” The Acts of the Apostles, 344, 345.

  • What did Paul instruct Titus about expanding the gospel work into broader regions while still maintaining its purity? Titus 1:5–9, 15, 16; 2:1, 11–15; 3:9–11.

PERSONAL REVIEW QUESTIONS

1 How can Paul inspire all who work with their hands for a livelihood?

2 Explain how humble Priscilla and Acquila could bear far-reaching fruit.

3 In seeking to win intellectuals, what can we learn from Paul in Corinth?

4 What type of attitude can ruin the effects of the varied gifts in the church?

5 Why is it so vital to uphold biblical standards of behavior in the church?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Close of a Godly Life

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March 22, 2015 – March 28, 2015

Key Text

“I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” II Timothy 4:7, 8.

Study Help: The Acts of the Apostles, 485–503, 509–513.

Introduction

“His [Paul’s] own life was a living illustration of the truths he taught; and herein lay his power with the people.” Sketches from the Life of Paul, 325, 326.

1 ARREST AT TROAS

  • Against all odds, Paul was miraculously set at liberty by declaration of Nero, who was perhaps the most vile, atrocious despot in the line of the Caesars. How did the apostle consider his newly regained freedom? Galatians 5:13.
  • Although spared from the persecution against Christians in Rome, what happened during Paul’s travel back to Troas? II Timothy 4:14, 15.

Note: “The Jews conceived the idea of seeking to fasten upon Paul the crime of instigating the burning of Rome. Not one of them for a moment believed him guilty; but they knew that such a charge, made with the faintest show of plausibility, would seal his doom. An opportunity soon offered to execute their plans. At the house of a disciple in the city of Troas, Paul was again seized, and from this place he was hurried away to his final imprisonment.

“The arrest was affected by the efforts of Alexander the coppersmith, who had so unsuccessfully opposed the apostle’s work at Ephesus, and who now seized the opportunity to be revenged on one whom he could not defeat.” Sketches from the Life of Paul, 305.

  • In view of his circumstances, what poignant appeals did the apostle make in his epistle to Timothy, his beloved son in the faith? II Timothy 1:7–14; 4:9.

2 CHRISTLIKE FAITH

  • Why was Paul’s second arraignment in Rome especially trying, and what was his attitude toward those who might have helped? II Timothy 4:16.

Note: “Accused of instigating one of the basest and most terrible of crimes against the city and the nation, he [Paul] was the object of universal execration.

“The few friends who had shared the burdens of the apostle, now began to leave him, some by desertion, and others on missions to the various churches.” The Acts of the Apostles, 490.

  • In all of this, what assurance did Paul have? II Timothy 4:17, 18. What human comfort did he also receive?

Note: “Never had the apostle needed the ministrations of his brethren as now, enfeebled as he was by age, toil, and infirmities, and confined in the damp, dark vaults of a Roman prison. …

“Paul, though apparently indifferent to hardship and suffering, yearned for sympathy and companionship. The visit of Onesiphorus, testifying to his fidelity at a time of loneliness and desertion, brought gladness and cheer to one who had spent his life in service for others.” The Acts of the Apostles, 490, 491.

  • After all that the apostle had gone through, why did he long to see Timothy, and why had his heart now softened toward Mark, who by now had become more mature in the faith? II Timothy 1:3–6; 4:9–11.

Note: “Since the earlier years of his profession of faith, Mark’s Christian experience had deepened. As he had studied more closely the life and death of Christ he had obtained clearer views of the Saviour’s mission, its toils and conflicts. Reading in the scars in Christ’s hands and feet the marks of His service for humanity, and the length to which self-abnegation leads to save the lost and perishing, Mark had become willing to follow the Master in the path of self-sacrifice. Now, sharing the lot of Paul the prisoner, he understood better than ever before that it is infinite gain to win Christ, infinite loss to win the world and lose the soul for whose redemption the blood of Christ was shed. In the face of severe trial and adversity, Mark continued steadfast, a wise and beloved helper of the apostle.” The Acts of the Apostles, 455.

3 PASSING ON THE TORCH

  • As Paul preached the gospel to hardened Nero, touching the hearts of many, what did he desire for his son in the faith? II Timothy 2:1–4; 4:1, 2. Of what did the apostle feel compelled to warn and exhort this young minister? II Timothy 3:1–5, 13, 14; 4:3–5.
  • What could Paul say of God’s loving watchcare in the many experiences he obtained while preaching the gospel? II Timothy 3:10, 11. What must we all realize in pondering Paul’s life? II Timothy 3:12; II Corinthians 11:23–28.

Note: “The truth always involves a cross. Those who will not believe, oppose and deride those who do believe. The fact that its presentation creates a storm of opposition, is no evidence against the truth. The prophets and apostles imperiled their lives because they would conscientiously obey God. And our Saviour declares that ‘all that will live godly in Christ Jesus shall suffer persecution’ (II Timothy 3:12). This is the Christian’s legacy.” Sketches from the Life of Paul, 279.

“Reformatory action is always attended with loss, sacrifice, and peril. It always rebukes love of ease, selfish interests, and lustful ambition. Hence, whoever initiates or prosecutes such action must encounter opposition, calumny, and hatred from those who are unwilling to submit to the conditions of reform. It is no easy matter to overcome sinful habits and practices. The work can be accomplished only with the help of divine grace; but many neglect to seek such help, and endeavor to bring down the standard to meet their deficiencies, instead of bringing themselves up to meet the standard of God.” Ibid., 305, 306.

  • How did Paul feel about closing his life bound in chains? 11 Timothy 2:7–10. Despite all persecution, what must be the source of our every decision and practice, and with what assurance? II Timothy 3:16, 17; John 8:32–36.

Note: “When for the truth’s sake the believer is incarcerated in prison walls, Christ manifests Himself to him, and ravishes his heart with His love. When he suffers death for the sake of Christ, Christ says to him, ‘They may kill the body, but they cannot hurt the soul’ (Matthew 10:28). ‘Be of good cheer; I have overcome the world’ (John 16:33).” Selected Messages, Book 3, 420, 421.

4 PAUL’S TESTIMONY PRIOR TO HIS DEATH

  • At the close of Paul’s life, what did he realize, and what was he fully able to testify? II Timothy 4:6–8. How did he die?

Note: “The emperor’s malice against Paul was heightened by the fact that members of the imperial household, and also other persons of distinction, had been converted to Christianity during his first imprisonment. For this reason he [Nero] made the second imprisonment much more severe than the first, granting him little opportunity to preach the gospel; and he determined to cut short his life as soon as a plausible pretext could be found for so doing. Nero’s mind was so impressed with the force of the apostle’s words at his last trial that he deferred the decision of the case, neither acquitting nor condemning him. But the sentence was only deferred. It was not long before the decision was pronounced which consigned Paul to a martyr’s grave. Being a Roman citizen, he could not be subjected to torture, and was therefore sentenced to be beheaded.” Sketches from the Life of Paul, 328, 329.

“Paul was led in a private manner to the place of execution. His persecutors, alarmed at the extent of his influence, feared that converts might be won to Christianity, even by the scenes of his death. Hence few spectators were allowed to be present. But the hardened soldiers appointed to attend him, listened to his words, and with amazement saw him cheerful and even joyous in prospect of such a death. His spirit of forgiveness toward his murderers, and his unwavering confidence in Christ to the very last, proved a savor of life unto life to some who witnessed his martyrdom. More than one erelong accepted the Saviour whom Paul preached, and fearlessly sealed their faith with their blood.” Ibid., 329, 330.

  • What assurance does the apostle eagerly want us to embrace as we deeply ponder the glorious message of the gospel? Romans 8:31–34.

Note: “Paul carried with him through his life on earth the very atmosphere of Heaven. All who associated with him felt the influence of his connection with Christ and companionship with angels. Here lies the power of the truth. The unstudied, unconscious influence of a holy life is the most convincing sermon that can be given in favor of Christianity. Argument, even when unanswerable, may provoke only opposition; but a godly example has a power which it is impossible wholly to resist.” Sketches from the Life of Paul, 331.

5 APPLYING THESE LESSONS FOR OUR BENEFIT

  • Why can we be energized into love and action by prayerfully contemplating the life of this meek man of faith—a life that, if we so desire, can in many ways be echoed in our own? Romans 8:35–39.

Note: “What has sustained Christians in every age, amidst reproaches, temptations, and sufferings? A pure, trusting faith, constantly exercised to understand what is truth which sanctifies the receiver, a committing of the keeping of the soul to God, under any and every circumstance, as unto One whom they knew would not betray their trust.” The Upward Look, 244.

“Through his long term of service, Paul had never faltered in his allegiance to his Saviour. Wherever he was—whether before scowling Pharisees, or Roman authorities; before the furious mob at Lystra, or the convicted sinners in the Macedonian dungeon; whether reasoning with the panic-stricken sailors on the shipwrecked vessel, or standing alone before Nero to plead for his life—he had never been ashamed of the cause he was advocating. The one great purpose of his Christian life had been to serve Him whose name had once filled him with contempt; and from this purpose no opposition or persecution had been able to turn him aside. …

“The love of the Saviour was the undying motive that upheld him in his conflicts with self and in his struggles against evil as in the service of Christ he pressed forward against the unfriendliness of the world and the opposition of his enemies.

“What the church needs in these days of peril is an army of workers who, like Paul, have educated themselves for usefulness, who have a deep experience in the things of God, and who are filled with earnestness and zeal.” Conflict and Courage, 356.

PERSONAL REVIEW QUESTIONS

1 What are we to learn from the outrageously unjust accusation against Paul?

2 Explain the growth in attitude of both Paul and Mark.

3 Why is reformation always a challenge—yet a rewarding one?

4 Describe Paul’s attitude in his martyrdom.

5 Summarize the insights we can gain from studying the life of Paul.

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Rome

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March 15, 2015 – March 21, 2015

Key Text

“I am ready to preach the gospel to you that are at Rome also. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Romans 1:15, 16.

Study Help: The Acts of the Apostles, 447–468, 483, 484.

Introduction

“Paul had long looked forward to a visit to Rome; he greatly desired to witness for Christ there, but had felt that his purposes were frustrated by the enmity of the Jews. He little thought … that he would go to Rome [as a prisoner].” Sketches from the Life of Paul, 225.

1 AN AIM LONG DESIRED

  • For how long had Paul hoped to meet the believers in Rome? Acts 19:21. Who had confirmed this goal in the apostle’s heart? Acts 23:11.
  • Describe the impact of Paul’s epistle to the Romans. Romans 1:1–7.

Note: “While addressing the Roman Christians, Paul designed to instruct other churches also; but how little could he foresee the far-reaching influence of his words! The great truth of justification by faith, as set forth in this epistle, has stood through all the ages as a mighty beacon to guide the repentant sinner into the way of life.” Sketches from the Life of Paul, 187.

  • Why did Paul want to come to Rome? Romans 1:8–17. What encouraging commendation had the apostle given in his epistle to the Romans? Romans 16:19, 20.

2 A HEART-WARMING WELCOME

  • Describe Paul’s arrival in the city of Rome. Acts 28:15.

Note: “It was with a heavy heart that Paul went forward to his long-expected visit to the world’s metropolis. How different the circumstances from those he had anticipated! How was he, fettered and stigmatized, to proclaim the gospel? His hopes of winning many souls to the truth in Rome, seemed destined to disappointment.

“At last the travelers reach Appii Forum, forty miles from Rome. As they make their way through the crowds that throng the great thoroughfare, the gray-haired old man, chained with a group of hardened-looking criminals, receives many a glance of scorn and is made the subject of many a rude, mocking jest.

“Suddenly a cry of joy is heard, and a man springs from the passing throng and falls upon the prisoner’s neck, embracing him with tears and rejoicing, as a son would welcome a long-absent father. Again and again is the scene repeated as, with eyes made keen by loving expectation, many discern in the chained captive the one who at Corinth, at Philippi, at Ephesus, had spoken to them the words of life.

“As the warmhearted disciples eagerly flock around their father in the gospel, the whole company is brought to a standstill. The soldiers are impatient of delay, yet they have not the heart to interrupt this happy meeting; for they, too, have learned to respect and esteem their prisoner. In that worn, pain-stricken face, the disciples see reflected the image of Christ. They assure Paul that they have not forgotten him nor ceased to love him; that they are indebted to him for the joyful hope which animates their lives and gives them peace toward God. In the ardor of their love they would bear him upon their shoulders the whole way to the city, could they but have the privilege.

“Few realize the significance of those words of Luke, that when Paul saw his brethren, ‘he thanked God, and took courage’ (Acts 28:15). In the midst of the weeping, sympathizing company of believers, who were not ashamed of his bonds, the apostle praised God aloud. The cloud of sadness that had rested upon his spirit was swept away. His Christian life had been a succession of trials, sufferings, and disappointments, but in that hour he felt abundantly repaid. With firmer step and joyful heart he continued on his way. He would not complain of the past, nor fear for the future. Bonds and afflictions awaited him, he knew; but he knew also that it had been his to deliver souls from a bondage infinitely more terrible, and he rejoiced in his sufferings for Christ’s sake.” The Acts of the Apostles, 448, 449.

3 APPEALING TO HIS COUNTRYMEN

  • How were some of Paul’s sufferings relieved in Rome? Acts 28:16.

Note: “At Rome the centurion Julius delivered up his prisoners to the captain of the emperor’s guard. The good account which he gave of Paul, together with the letter from Festus, caused the apostle to be favorably regarded by the chief captain, and, instead of being thrown into prison, he was permitted to live in his own hired house. Although still constantly chained to a soldier, he was at liberty to receive his friends and to labor for the advancement of the cause of Christ.” The Acts of the Apostles, 449, 450.

  • After three days in Rome, Paul made a special request to meet the Jewish elders. What can we learn from Paul’s attitude? Acts 28:17–20.

Note: “He [Paul] said nothing of the abuse which he had suffered at the hands of the Jews, or of their repeated plots to assassinate him. His words were marked with caution and kindness. He was not seeking to win personal attention or sympathy, but to defend the truth and to maintain the honor of the gospel.” The Acts of the Apostles, 450.

  • Describe the results achieved. Acts 28:21–24. What did the apostle finally conclude? Acts 28:25–27.

Note: “He [Paul] related his own experience, and presented arguments from the Old Testament Scriptures with simplicity, sincerity, and power.

“The apostle showed that religion does not consist in rites and ceremonies, creeds and theories. … Paul taught that religion is a practical, saving energy, a principle wholly from God, a personal experience of God’s renewing power upon the soul. …

“To apprehend Christ by faith, to have a spiritual knowledge of Him, was more to be desired than a personal acquaintance with Him as He appeared on the earth. The communion with Christ which Paul now enjoyed was more intimate, more enduring, than a mere earthly and human companionship.

“As Paul spoke of what he knew, and testified of what he had seen, concerning Jesus of Nazareth as the hope of Israel, those who were honestly seeking for truth were convinced. Upon some minds, at least, his words made an impression that was never effaced. But others stubbornly refused to accept the plain testimony of the Scriptures.” The Acts of the Apostles, 451, 452.

4 SALVATION TO THE GENTILES

  • What declaration of Paul still remains evident today? Acts 28:28. What was the result of Paul’s words? Acts 28:29.
  • Describe the new living situation granted to Paul, even though chained still to a Roman guard. Acts 28:30, 31. How did God use this difficulty for a good purpose? Philippians 1:12–14.

Note: “While apparently cut off from active labor, Paul exerted a wider and more lasting influence than if he had been free to travel among the churches as in former years. As a prisoner of the Lord, he had a firmer hold upon the affections of his brethren; and his words, written by one under bonds for the sake of Christ, commanded greater attention and respect than they did when he was personally with them. Not until Paul was removed from them, did the believers realize how heavy were the burdens he had borne in their behalf. Heretofore they had largely excused themselves from responsibility and burden bearing because they lacked his wisdom, tact, and indomitable energy; but now, left in their inexperience to learn the lessons they had shunned, they prized his warnings, counsels, and instructions as they had not prized his personal work. And as they learned of his courage and faith during his long imprisonment they were stimulated to greater fidelity and zeal in the cause of Christ.” The Acts of the Apostles, 454.

  • Though Paul did not try to overthrow the established order of Rome with its policies allowing slave-holding, what principles did he nonetheless teach? Galatians 3:8; Ephesians 6:9; II Corinthians 3:17. Give an example of how he saw hope in the hopeless. Philemon 10–18.

Note: “In the kindness of his heart, Paul sought to relieve the poverty and distress of the wretched fugitive [Onesimus] and then endeavored to shed the light of truth into his darkened mind. Onesimus listened to the words of life, confessed his sins, and was converted to the faith of Christ.” The Acts of the Apostles, 456.

5 IN THE VERY STRONGHOLD OF PAGANISM

  • Who were among the most remarkable converts during Paul’s stay in the vile, corrupt city ruled by its wicked emperor, Nero? Philippians 4:22. What does this tell us whenever we may be tempted to make excuses for ourselves while we are in unfavorable surroundings? Philippians 4:11–13.

Note: “Are any tempted to make their circumstances an excuse for failing to witness for Christ? Let them consider the situation of the disciples in Caesar’s household—the depravity of the emperor, the profligacy of the court. We can hardly imagine circumstances more unfavorable to a religious life, and entailing greater sacrifice or opposition, than those in which these converts found themselves. Yet amidst difficulties and dangers they maintained their fidelity. …

“By His own example the Saviour has shown that His followers can be in the world and yet not of the world. He came not to partake of its delusive pleasures, to be swayed by its customs, and to follow its practices, but to do His Father’s will, to seek and save the lost. With this object before him the Christian may stand uncontaminated in any surroundings. Whatever his station or circumstances, exalted or humble, he will manifest the power of true religion in the faithful performance of duty.

“Not in freedom from trial, but in the midst of it, is Christian character developed. Exposure to rebuffs and opposition leads the follower of Christ to greater watchfulness and more earnest prayer to the mighty Helper. Severe trial endured by the grace of God develops patience, vigilance, fortitude, and a deep and abiding trust in God. It is the triumph of the Christian faith that it enables its followers to suffer and be strong; to submit, and thus to conquer; to be killed all the day long, and yet to live; to bear the cross, and thus to win the crown of glory.” The Acts of the Apostles, 466–468.

PERSONAL REVIEW QUESTIONS

1 How can we be inspired by Paul’s yearning desire to come to Rome?

2 What does the scene of Paul’s arrival teach us about priorities in life?

3 How may we be in danger of missing the point of Christ, as did the Jews?

4 Explain God’s purpose in providing Paul’s living situation in Rome.

5 Why should we feel humbled by the converts in Caesar’s household?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Sailing Toward Rome

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March 8, 2015 – March 14, 2015

Key Text

“There stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.” Acts 27:23, 24.

Study Help: The Acts of the Apostles, 439–446.

Introduction

“Paul carried with him the atmosphere of heaven. All who associated with him felt the influence of his union with Christ.” Reflecting Christ, 360.

1 HISTORY TO BE REPEATED

  • How is Paul’s experience soon to be repeated? Matthew 10:31–33.

Note: “Once more the hatred born of Jewish bigotry and self-righteousness had driven the servant of God to turn for protection to a heathen ruler [Caesar]. … It is the same spirit that the people of God in this age have yet to meet. In the great crisis through which they are soon to pass, they will become better acquainted with the experience of Paul. Among the professed followers of Christ, there is the same pride, formalism, vainglory, selfishness, and oppression, that existed in the Jewish nation. Before the warfare shall be ended and the victory won, we as a people are to experience trials similar to those of Paul. We shall encounter the same hardness of heart, the same cruel determination, the same unyielding hatred.

“Men professing to be representatives of Christ will take a course similar to that taken by priests and rulers in their treatment of Paul. All who would fearlessly serve God according to the dictates of their own conscience, will need moral courage, firmness, and a knowledge of God and His word, to stand in that evil day. …

“God would have His people prepared for the soon-coming crisis. Prepared or unprepared, we must all meet it. Only those whose characters are thoroughly disciplined to meet the divine standard will be able to stand firm in that testing time.” Sketches from the Life of Paul, 250–252.

2 THE APOSTLE: A VALUABLE ASSET

  • What favor did Paul receive from Julius, the centurion who had heard the apostle’s testimony before Agrippa, and to whom he was chained? Acts 27:1–3.

Note: “The journey which would be difficult and dangerous to the ordinary traveler, would be doubly trying to the apostle as a prisoner. Roman soldiers were held responsible with their own lives for the security of their prisoners, and this had led to the custom of chaining prisoners by the right wrist to the left wrist of soldiers, who relieved each other in turn. Thus not only could the apostle have no movement free, but he was placed in close and constant connection with men of the most uncongenial and absolutely repulsive character; men who were not only uneducated and unrefined, but who, from the demoralizing influence of their surroundings, had become brutal and degraded. This custom, however, was less rigidly observed on shipboard than when prisoners were ashore. One circumstance greatly lightened the hardships of his lot. He was permitted to enjoy the companionship of his brethren, Luke and Aristarchus. In his letter to the Colossians, he speaks of the latter as his ‘fellow-prisoner’ (Colossians 4:10). But it was as an act of choice, because of his affection for Paul, that Aristarchus shared his bondage, and ministered to him in his afflictions.” Sketches from the Life of Paul, 262.

  • As the Jewish season of safe navigation was now past, what did Paul advise the sailors aboard the ship on which he was a prisoner? Acts 27:4–10. What did the centurion choose to do instead—and why should they all have listened to Paul’s advice? Acts 27:11–20.
  • Despite the wrong decision they had made, how was God nonetheless merciful to the sailors, bringing them comfort through Paul? Acts 27:21–26. In what difficult situation did the sailors find themselves, even after fourteen days of fasting while fiercely battling the tempest? Acts 27:27–29.

Note: “Paul had no fears for himself; he felt assured that he would not be swallowed up by the hungry waters. God would preserve his life, that he might witness for the truth at Rome. But his human heart yearned with pity for the poor souls around him.” Sketches from the Life of Paul, 266.

3 A SAVING INFLUENCE

  • What selfish intention did the sailors have, and how did Paul perceptively challenge the evil of their plan? Acts 27:30, 31.

Note: “At last through rain and tempest the gray light fell upon their haggard and ghastly faces. The outlines of the stormy coast could be dimly seen, but not a single familiar landmark was visible. The selfish heathen sailors determined to abandon the ship and crew, and save themselves in the boat which they had with so much difficulty hoisted on board. Pretending that they could do something more to secure the safety of the ship, they unloosed the boat, and began to lower it into the sea. Had they succeeded, they would have been dashed in pieces upon the rocks, while all on board would have perished from their inability to handle the sinking vessel.

“At this moment, Paul perceived the base design, and averted the danger. With his usual prompt energy and courage he said to the centurion and soldiers, ‘Except these abide in the ship, ye cannot be saved’ (Acts 27:31).” Sketches from the Life of Paul, 267, 268.

  • What act of resignation soon followed? Acts 27:32.

Note: “The apostle’s faith in God did not waver; he had no doubt concerning his own preservation, but the promise of safety to the crew had been conditional upon their performance of duty. The soldiers, on hearing Paul’s words, immediately cut off the ropes of the boat, letting her fall off into the sea.” Sketches from the Life of Paul, 268.

  • How did the apostle bring even more comfort to the suffering men? Acts 27:33–38.

Note: “That worn, drenched, discouraged throng of two hundred and seventy-six souls, who but for Paul would have become despairing and desperate, now took fresh courage, and joined with the apostle in their first meal for fourteen days. After this, knowing that it would be impossible to save their cargo, they righted up the ship by throwing overboard the wheat with which she was laden.” Sketches from the Life of Paul, 269.

4 STRANDED AT MELITA

  • What finally happened to the ship full of prisoners—and why? Acts 27:39–44.

Note: “If any of the prisoners were missing, the lives of those who had them in charge would be forfeited. Hence the soldiers desired to put all the prisoners to death. The Roman law sanctioned this cruel policy, and the proposal would have been executed at once, but for him to whom soldiers and prisoners alike owed their preservation. Julius the centurion knew that Paul had been instrumental in saving the lives of all on board, and he felt that it would be the basest ingratitude to allow him to be put to death; and more, he felt convinced that the Lord was with Paul, and he feared to do him harm. He therefore gave orders to spare the lives of the prisoners, and directed that all who could swim should cast themselves into the sea and get to land. The rest seized hold of planks and other fragments of the wreck, and were carried landward by the waves.” Sketches from the Life of Paul, 269, 270.

  • What did the shipwrecked passengers find on the island? Acts 28:1, 2.
  • What happened to Paul in front of the native barbarians, and what did these people immediately assume about the apostle? Acts 28:3, 4. How did they soon afterwards react to the miracle the Lord performed in His servant’s behalf? Acts 28:5, 6.

Note: “Paul was among the most active in collecting fuel. As he was placing a bundle of sticks upon the fire, a viper that had been suddenly revived from its torpor by the heat, darted from the fagots and fastened upon his hand. The bystanders were horror-struck, and seeing by his chain that Paul was a prisoner, they said to one another, ‘No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live’ (Acts 28:4). But Paul shook off the creature into the fire, and suffered no harm. Knowing its venomous nature, they watched him closely for some time, expecting every moment to see him fall down, writhing in terrible agony. But as no unpleasant results followed, they changed their minds, and, like the people of Lystra, said that he was a god. By this circumstance Paul gained a strong influence over the islanders, and he sought faithfully to employ it in leading them to accept the truths of the gospel.” Sketches from the Life of Paul, 270, 271.

5 ONWARD TOWARD ROME

  • How long were Paul and his fellow prisoners stranded at Melita, and why could their forced stay in that island be seen as a success? Acts 28:8–11.

Note: “During the three months that the ship’s company remained at Melita, Paul and his fellow laborers improved many opportunities to preach the gospel. In a remarkable manner the Lord wrought through them. For Paul’s sake the entire shipwrecked company were treated with great kindness; all their wants were supplied, and upon leaving Melita they were liberally provided with everything needful for their voyage.” The Acts of the Apostles, 446.

  • Where was the apostle finally able to find fellowship again with the brethren? Acts 28:12–14.

Note: “With the opening of navigation, the centurion and his prisoners set out on their journey to Rome. An Alexandrian ship, the ‘Castor and Pollux,’ had wintered at Melita on her way westward, and in this the travelers embarked. Though somewhat delayed by contrary winds, the voyage was safely accomplished, and the ship cast anchor in the beautiful harbor of Puteoli, on the coast of Italy.

“In this place there were a few Christians, and they entreated the apostle to remain with them for seven days, a privilege kindly granted by the centurion. Since receiving Paul’s epistle to the Romans, the Christians of Italy had eagerly looked forward to a visit from the apostle. They had not thought to see him come as a prisoner, but his sufferings only endeared him to them the more.” The Acts of the Apostles, 447.

PERSONAL REVIEW QUESTIONS

1 How are we to prepare for the soon-coming crisis?

2 What reveals the influence Paul had on those around him?

3 What was Paul’s main concern during the hour of perilous shipwreck?

4 Describe Paul’s experience on the isle of Melita.

5 How can we be inspired by the way the Christians in Italy received Paul?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – On Trial in Caesarea

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March 1, 2015 – March 7, 2015

The Life of Paul

Key Text

“Herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.” Acts 24:16.

Study Help: The Acts of the Apostles, 419–438.

Introduction

“As one of God’s messengers sent to confirm the truth of the Word, he [Paul] knew what was truth; and with the boldness of a sanctified conscience he gloried in that knowledge.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1094.

1 BROUGHT BEFORE FELIX

  • Who was Paul’s accuser—and how did he, with flattering lips, lie to obtain a charge? Acts 24:1–9.
  • How does the Psalmist summarize the way of the flatterer? Psalm 5:8, 9.
  • In contrast, what characterized Paul’s defense, and how does this reflect Paul’s own advice to his flock? Acts 24:10–21; Romans 12:17, 18.

Note: “Felix had sufficient penetration to read the disposition and character of Paul’s accusers. He knew from what motive they [the Jews and their counsel Tertullus] had flattered him, and he saw also that they had failed to substantiate their charges against Paul. Turning to the accused, he beckoned to him to answer for himself. Paul wasted no words in compliments, but simply stated that he could the more cheerfully defend himself before Felix, since the latter had been so long a procurator, and therefore had so good an understanding of the laws and customs of the Jews. Referring to the charges brought against him, he plainly showed that not one of them was true.” The Acts of the Apostles, 420, 421.

2 A CHANCE TO BE SAVED

Based on Paul’s testimony, what was Felix the governor able to discern and decide? Acts 24:22, 23.

  • How did the Holy Ghost prompt a deeper spiritual interest in the heart of Felix and of his second wife, Drusilla? Acts 24:24.

Note: “An example of the unbridled licentiousness that stained his [Felix’s] character is seen in his alliance with Drusilla, which was consummated about this time. Through the deceptive arts of Simon Magus, a Cyprian sorcerer, Felix had induced this princess to leave her husband and to become his wife. Drusilla was young and beautiful, and, moreover, a Jewess. She was devotedly attached to her husband, who had made a great sacrifice to obtain her hand. There was little indeed to induce her to forego her strongest prejudices and to bring upon herself the abhorrence of her nation for the sake of forming an adulterous connection with a cruel and elderly profligate. Yet the Satanic devices of the conjurer and the betrayer succeeded, and Felix accomplished his purpose.” Sketches from the Life of Paul, 235, 236.

  • What should we consider by observing God’s earnest longing in behalf of Felix and Drusilla? II Peter 3:9.

Note: “What an insult so many, deceived by Satan’s temptations, offer to the Saviour by abusing their privileges, refusing to acknowledge His loving interest in them.” The Upward Look, 244.

“My brother, my sister, Jesus is inviting you to become a branch of the Living Vine. He is calling upon you to connect with Him, that in His strength you may do His commandments. You have tried to sever yourself from Him, but you have not succeeded. God loves you, and would have you sit at His feet and learn of Him. His forgiveness, compassion, and long-suffering are represented to the world in Christ. If Christ had not paid the ransom for our souls, we would not have had a probation in which to develop characters of obedience to God’s commandments. Then do not disappoint Christ by perversity and unbelief. Appreciate God’s gift to man. Show that you understand what your probation means. It means life or death to each one of us. By our daily conduct we are deciding our eternal destiny.” The Review and Herald, January 26, 1897.

3 WITNESSING TO THE GOVERNOR

  • What needed message did Paul bring to Felix and Drusilla, the profligate pair—and how did they respond? Acts 24:25; Ecclesiastes 11:9.

Note: “Paul considered this [a private interview with Felix and Drusilla] a God-given opportunity, and he improved it faithfully. He knew that the man and woman before him had the power to put him to death, or to preserve his life; yet he did not address them with praise or flattery. He knew that his words would be to them a savor of life or of death, and, forgetting all selfish considerations, he sought to arouse them to the peril of their souls.

“The gospel message admits of no neutrality. It counts all men as decidedly for the truth or against it; if they do not receive and obey its teachings, they are its enemies. Yet it knows no respect of person, class, or condition.” Sketches from the Life of Paul, 240.

“The apostle spoke with earnestness and evident sincerity, and his words carried with them a weight of conviction. Claudius Lysias, in his letter to Felix, had borne a similar testimony in regard to Paul’s conduct. … Yet Felix knew no higher motive than self-interest, and he was controlled by love of praise and a desire for promotion. Fear of offending the Jews held him back from doing full justice to a man whom he knew to be innocent.” The Acts of the Apostles, 421, 422.

  • How limited was the governor’s interest in Paul, and why did the apostle refuse Felix’s offer of freedom? Acts 24:26, 27; Isaiah 33:14–16.

Note: “For two years no further action was taken against Paul, yet he remained a prisoner. Felix visited him several times and listened attentively to his words. But the real motive for this apparent friendliness was a desire for gain, and he intimated that by the payment of a large sum of money Paul might secure his release. The apostle, however, was of too noble a nature to free himself by a bribe. He was not guilty of any crime, and he would not stoop to commit a wrong in order to gain freedom. Furthermore, he was himself too poor to pay such a ransom, had he been disposed to do so, and he would not, in his own behalf, appeal to the sympathy and generosity of his converts. He also felt that he was in the hands of God, and he would not interfere with the divine purposes respecting himself.” The Acts of the Apostles, 426, 427.

4 BROUGHT BEFORE ROYALTY

  • What did the Jews propose to Porcius Festus, the new governor—and what was the result? Acts 25:1–12. Relate the conversation between Festus and Agrippa. Acts 25:13–22.
  • What should we learn from Paul’s attempt to make the best of the opportunity before him? Acts 26:1–23.

Note: “In honor of his visitors, Festus had sought to make this an occasion of imposing display. The rich robes of the procurator and his guests, the swords of the soldiers, and the gleaming armor of their commanders, lent brilliancy to the scene.

“And now Paul, still manacled, stood before the assembled company. What a contrast was here presented! Agrippa and Bernice possessed power and position, and because of this they were favored by the world. But they were destitute of the traits of character that God esteems. They were transgressors of His law, corrupt in heart and life. Their course of action was abhorred by heaven.

“The aged prisoner, chained to his soldier guard, had in his appearance nothing that would lead the world to pay him homage. Yet in this man, apparently without friends or wealth or position, and held a prisoner for his faith in the Son of God, all heaven was interested. Angels were his attendants. Had the glory of one of those shining messengers flashed forth, the pomp and pride of royalty would have paled; king and courtiers would have been stricken to the earth, as were the Roman guards at the sepulcher of Christ. …

“The apostle was not disconcerted by the brilliant display or the high rank of his audience; for he knew of how little worth are worldly wealth and position. Earthly pomp and power could not for a moment daunt his courage nor rob him of his self-control.” The Review and Herald, November 16, 1911.

“None can know where or how they may be called to labor or to speak for God. Our heavenly Father alone sees what He can make of men. There are before us possibilities which our feeble faith does not discern. Our minds should be so trained that if necessary we can present the truths of His word before the highest earthly authorities in such a way as to glorify His name. We should not let slip even one opportunity of qualifying ourselves intellectually to work for God.” Christ’s Object Lessons, 333, 334.

5 AN APPEAL TO CAESAR

  • How was Agrippa’s reaction different from that of Festus? Acts 26:24–28.

Note: “Festus, Agrippa, and Bernice might in justice have worn the fetters that bound the apostle. All were guilty of grievous crimes. These offenders had that day heard the offer of salvation through the name of Christ. One, at least, had been almost persuaded to accept the grace and pardon offered. But Agrippa put aside the proffered mercy, refusing to accept the cross of a crucified Redeemer.” The Acts of the Apostles, 438.

  • How did the interview conclude? Acts 26:29–32. In what sense was this testimony before heathen rulers a lighter affliction than other trials faced by Paul and other servants of God? Ezekiel 2:3–7; Jeremiah 1:17.
  • Describe the final outcome of Felix.

Note: “[Due to daring acts of injustice and cruelty,] the Jews made a formal complaint against Felix, and he was summoned to Rome to answer their charges. He well knew that his course of extortion and oppression had given them abundant ground for complaint, but he still hoped to conciliate them. Hence, though he had a sincere respect for Paul, he decided to gratify their malice by leaving him a prisoner. But all his efforts were in vain; though he escaped banishment or death, he was removed from office, and deprived of the greater part of his ill-gotten wealth. Drusilla, the partner of his guilt, afterward perished, with their only son, in the eruption of Vesuvius. His own days were ended in disgrace and obscurity.” Sketches from the Life of Paul, 246.

PERSONAL REVIEW QUESTIONS

1 Explain the distinction between respect for authority and flattery.

2 How can we avoid the trap that made Paul’s appeal to Felix unwelcome?

3 Why did Felix treat Paul as he did—both favorably and unfavorably?

4 Describe how God saw the contrast between King Agrippa and Paul.

5 How may we be in danger of repeating Felix and Agrippa’s mistake?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Moses

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April 19, 2015 – April 25, 2015

Key Text

“By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.” Hebrews 11:24–26.

Study Help: Patriarchs and Prophets, 241–256.

Introduction

“He [Moses] looked beyond the gorgeous palace, beyond a monarch’s crown, to the high honors that will be bestowed on the saints of the Most High in a kingdom untainted by sin.” Patriarchs and Prophets, 246.

1 HOME—THE FIRST EVANGELISTIC FIELD

  • What responsibility did Jochebed feel regarding the education of her son? Exodus 2:7–9; Acts 7:20, 21.

Note: “God had heard the mother’s prayers; her faith had been rewarded. … She faithfully improved her opportunity to educate her child for God. She felt confident that he had been preserved for some great work, … to be surrounded with influences that would tend to lead him away from God. … She endeavored to imbue his mind with the fear of God and the love of truth and justice, and earnestly prayed that he might be preserved from every corrupting influence.” Patriarchs and Prophets, 243, 244.

  • How should parents educate their children? Proverbs 22:6.

Note: “The whole future life of Moses, the great mission which he fulfilled as the leader of Israel, testifies to the importance of the work of the Christian mother. There is no other work that can equal this.” Patriarchs and Prophets, 244.

2 MOSES’ SECOND SCHOOL: THE KING’S COURT

  • What education did Moses receive at the court of the king of Egypt? Acts 7:22.

Note: “At the court of Pharaoh, Moses received the highest civil and military training. The monarch had determined to make his adopted grandson his successor on the throne, and the youth was educated for his high station. ‘And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds’ (Acts 7:22). His ability as a military leader made him a favorite with the armies of Egypt, and he was generally regarded as a remarkable character.” Patriarchs and Prophets, 245.

  • Discuss the impact of the education that Moses had received in his Hebrew home.

Note: “By the laws of Egypt all who occupied the throne of the Pharaohs must become members of the priestly caste; and Moses, as the heir apparent, was to be initiated into the mysteries of the national religion. This duty was committed to the priests. But while he was an ardent and untiring student, he could not be induced to participate in the worship of the gods. … He was unshaken in his determination to render homage to none save the one God, the Maker of heaven and earth.” Patriarchs and Prophets, 245.

  • When Moses was threatened with the loss of the crown, what choice did he make? Why? Hebrews 11:24–26.

Note: “Moses was fitted to take pre-eminence among the great of the earth, to shine in the courts of its most glorious kingdom, and to sway the scepter of its power. His intellectual greatness distinguishes him above the great men of all ages. As historian, poet, philosopher, general of armies, and legislator, he stands without a peer.” Patriarchs and Prophets, 246.

3 MOSES’ THIRD SCHOOL: TENDING SHEEP

  • Why was this third school of tending sheep essential for a man whom God wanted to prepare for the great work that was before him? Exodus 2:15, 16, 21; 3:1; Hebrews 11:27.

Note: “In the school of self-denial and hardship he [Moses] was to learn patience, to temper his passions. Before he could govern wisely, he must be trained to obey. His own heart must be fully in harmony with God before he could teach the knowledge of His will to Israel. By his own experience he must be prepared to exercise a fatherly care over all who needed his help.” Patriarchs and Prophets, 247.

  • What was the result in Moses’ character at the end of forty years of schooling in the wilderness? Numbers 12:3.
  • Before anyone can do an acceptable work for God where he or she is required to deal with people, what must he or she learn? Romans 12:18.

Note: “In all who have been chosen to accomplish a work for God the human element is seen. Yet they have not been men of stereotyped habits and character, who were satisfied to remain in that condition. They earnestly desired to obtain wisdom from God and to learn to work for Him. Says the apostle, ‘If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him’ (James 1:5). But God will not impart to men divine light while they are content to remain in darkness. In order to receive God’s help, man must realize his weakness and deficiency; he must apply his own mind to the great change to be wrought in himself; he must be aroused to earnest and persevering prayer and effort. Wrong habits and customs must be shaken off; and it is only by determined endeavor to correct these errors and to conform to right principles that the victory can be gained. Many never attain to the position that they might occupy, because they wait for God to do for them that which He has given them power to do for themselves.” Patriarchs and Prophets, 248.

4 NO EXCUSE FOR HUMAN WEAKNESS

  • How did God remove Moses’ timid and self-distrustful excuse of a “slow tongue”? Exodus 4:10–12.

Note: “A man will gain power and efficiency as he accepts the responsibilities that God places upon him, and with his whole soul seeks to qualify himself to bear them aright. However humble his position or limited his ability, that man will attain true greatness who, trusting to divine strength, seeks to perform his work with fidelity.” Patriarchs and Prophets, 255.

  • What weakness of Moses angered God? How did his tendency to yield to his wife result in disobedience to God? Exodus 4:24, 25.

Note: “On the way from Midian, Moses received a startling and terrible warning of the Lord’s displeasure. An angel appeared to him in a threatening manner, as if he would immediately destroy him. No explanation was given; but Moses remembered that he had disregarded one of God’s requirements; yielding to the persuasion of his wife, he had neglected to perform the rite of circumcision upon their youngest son. … Such a neglect on the part of their chosen leader could not but lessen the force of the divine precepts upon the people.” Patriarchs and Prophets, 255, 256.

  • When people have been called to do a work for the Lord, what shows that they must be careful to know and to do their duty? I Samuel 15:22; James 4:17.

Note: “While they [many people] refuse to believe and obey some requirement of the Lord, they persevere in offering up to God their formal services of religion. There is no response of the Spirit of God to such service. No matter how zealous men may be in their observance of religious ceremonies, the Lord cannot accept them if they persist in willful violation of one of His commands.” Patriarchs and Prophets, 634.

5 ESSENTIAL QUALIFICATION FOR CHRISTIAN SERVICE

  • What is the first and most important quality that every soul winner must have? John 21:15–17.

Note: “The question that Christ had put to Peter was significant. He mentioned only one condition of discipleship and service. ‘Lovest thou Me’ (John 21:16)? He said. This is the essential qualification. Though Peter might possess every other, yet without the love of Christ he could not be a faithful shepherd over the Lord’s flock. Knowledge, benevolence, eloquence, gratitude, and zeal are all aids in the good work; but without the love of Jesus in the heart, the work of the Christian minister is a failure.” The Desire of Ages, 815.

  • What is the evidence that Moses had obtained this essential qualification? Exodus 32:9–12, 32, 33. Did God actually want to destroy Israel, or did He want to test Moses?

Note: “If God had purposed to destroy Israel, who could plead for them? …

“As Moses interceded for Israel, his timidity was lost in his deep interest and love for those for whom he had, in the hands of God, been the means of doing so much. The Lord listened to his pleadings, and granted his unselfish prayer. God had proved His servant; He had tested his faithfulness and his love for that erring, ungrateful people, and nobly had Moses endured the trial.” Patriarchs and Prophets, 318, 319.

PERSONAL REVIEW QUESTIONS

1 What was the first school Moses attended?

2 What was the second school he attended?

3 What was the third school he attended?

4 How was each of these schools necessary for educating Moses for his life work?

5 What is the first question that comes to every prospective soul winner?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Joseph in Egypt

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April 12, 2015 – April 18, 2015

Key Text

“God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.” Genesis 45:7.

Study Help: Patriarchs and Prophets, 213–223.

Introduction

“Many are … tested … . They do not hear the voice of God speaking directly from the heavens, but He calls them by the teachings of His word and the events of His providence.” Christian Service, 181.

1 THE PROVIDENCE OF GOD

  • How did Joseph express his belief that he was taken to Egypt in God’s providence? What purpose did he see God fulfilling in him? Genesis 45:5, 7; 50:20.

Note: “Through Joseph the attention of the king and great men of Egypt was directed to the true God.” Patriarchs and Prophets, 222.

  • Since the descendants of Abraham were called to become the “light of the world,” and thus be a blessing “to all nations,” where would they have the best opportunity to become a numerous people in a short time? Psalm 105:17, 23, 24.

Note: “Egypt, however, offered the conditions necessary to the fulfillment of the divine purpose. A section of country well-watered and fertile was open to them there, affording every advantage for their speedy increase. And the antipathy they must encounter in Egypt on account of their occupation—for every shepherd was ‘an abomination unto the Egyptians’ (Genesis 46:34)—would enable them to remain a distinct and separate people and would thus serve to shut them out from participation in the idolatry of Egypt.” Patriarchs and Prophets, 232.

2 JOSEPH’S SUCCESSFUL SERVICE

  • What did Joseph reveal while serving as a slave in the house of Potiphar? Genesis 39:1, 2.

Note: “Arriving in Egypt, Joseph was sold to Potiphar, captain of the king’s guard, in whose service he remained for ten years. He was here exposed to temptations of no ordinary character. He was in the midst of idolatry. The worship of false gods was surrounded by all the pomp of royalty, supported by the wealth and culture of the most highly civilized nation then in existence. … he was not ashamed of the religion of his fathers, and he made no effort to hide the fact that he was a worshiper of Jehovah.” Patriarchs and Prophets, 214.

  • What was Potiphar led to realize concerning the source of Joseph’s prosperous administration of Potiphar’s household? Genesis 39:3. Consequently, what did Potiphar do? Verses 4, 5.

Note: “The marked prosperity which attended everything placed under Joseph’s care was not the result of a direct miracle; but his industry, care, and energy were crowned with the divine blessing. Joseph attributed his success to the favor of God, and even his idolatrous master accepted this as the secret of his unparalleled prosperity. Without steadfast, well-directed effort, however, success could never have been attained.” Patriarchs and Prophets, 214–217.

  • What promises belong to every faithful and diligent person? Psalms 1:1–3; 128:1, 2; Proverbs 12:24; 22:29.

Note: “Let no one trifle with his responsibilities. If you are not trading upon dollars, but only upon cents, remember that the blessing of God rests upon unwearied diligence. He does not despise the day of small things. A wise use of the littles will bring a wonderful increase. One talent wisely used will bring two to God.” Counsels on Stewardship, 48.

3 JOSEPH’S INTEGRITY

  • How was Joseph’s faith and integrity tested while in the house of Potiphar, and what was Joseph’s response when tested? Genesis 39:7–9.

Note: “Joseph’s answer reveals the power of religious principle. He would not betray the confidence of his master on earth, and, whatever the consequences, he would be true to his Master in heaven. Under the inspecting eye of God and holy angels many take liberties of which they would not be guilty in the presence of their fellow men, but Joseph’s first thought was of God.” Patriarchs and Prophets, 217.

  • Despite Joseph standing faithful to his master, how did Potiphar act to give the impression that he believed the false charges his immoral wife brought against Joseph? Genesis 39:20; Psalm 105:17, 18.

Note: “Joseph suffered for his integrity, for his tempter revenged herself by accusing him of a foul crime, and causing him to be thrust into prison. Had Potiphar believed his wife’s charge against Joseph, the young Hebrew would have lost his life; but the modesty and uprightness that had uniformly characterized his conduct were proof of his innocence; and yet, to save the reputation of his master’s house, he was abandoned to disgrace and bondage.” Partriarchs and Prophets, 218.

  • Where was the prison? Compare Genesis 39:1 and 41:9, 10. How did God and Potiphar use Joseph while he was in prison? Genesis 40:1, 2, 5, 8, 12–19, 23.

Note: “The king’s cupbearer had professed the deepest gratitude to Joseph, both for the cheering interpretation of his dream and for many acts of kind attention; and in return the latter, referring in a most touching manner to his own unjust captivity, entreated that his case be brought before the king. … but when restored to royal favor, he [the cupbearer] thought no more of his benefactor.” Patriarchs and Prophets, 219.

4 JOSEPH BEFORE PHARAOH

  • How did God work, providentially, to bring Joseph out of prison? Genesis 41:1–7. How did the true God reveal Himself to Pharaoh? Genesis 41:9, 12, 14–16.
  • How did Joseph call the attention of Pharaoh to the true God at the beginning of the interpretation of the king’s dream? Genesis 41:25. Summarize the interpretation of the dream. Genesis 41:26–31.
  • What advice did Joseph give to Pharaoh? Genesis 41:33–36.

Note: “The interpretation was so reasonable and consistent, and the policy which it recommended was so sound and shrewd, that its correctness could not be doubted.” Patriarchs and Prophets, 221.

  • What evidence do we have that Pharaoh started to believe in the true God? Genesis 41:38–41.

Note: “The cupbearer, now filled with self-reproach, endeavored to atone for his former ingratitude, by the warmest praise of his benefactor; and further inquiry by the king proved the correctness of his report. In all the realm Joseph was the only man gifted with wisdom to point out the danger that threatened the kingdom and the preparation necessary to meet it; and the king was convinced that he was the one best qualified to execute the plans which he had proposed. It was evident that a divine power was with him, and that there were none among the king’s officers of state so well qualified to conduct the affairs of the nation at this crisis. The fact that he was a Hebrew and a slave was of little moment when weighed against his evident wisdom and sound judgment. ‘Can we find such a one as this is, a man in whom the Spirit of God is?’ (Genesis 41:38) said the king to his counselors.” Patriarchs and Prophets, 221.

5 JOSEPH, A WORTHY EXAMPLE

  • What is one of the first lessons that prospective soul winners should learn from the experience of Joseph? Luke 16:10.

Note: “Faithful attention to duty in every station, from the lowliest to the most exalted, had been training every power for its highest service. He who lives in accordance with the Creator’s will is securing to himself the truest and noblest development of character. ‘The fear of the Lord, that is wisdom; and to depart from evil is understanding’ (Job 28:28).

“There are few who realize the influence of the little things of life upon the development of character. Nothing with which we have to do is really small. The varied circumstances that we meet day by day are designed to test our faithfulness and to qualify us for greater trusts. By adherence to principle in the transactions of ordinary life, the mind becomes accustomed to hold the claims of duty above those of pleasure and inclination. Minds thus disciplined are not wavering between right and wrong, like the reed trembling in the wind; they are loyal to duty because they have trained themselves to habits of fidelity and truth. By faithfulness in that which is least they acquire strength to be faithful in greater matters.” Patriarchs and Prophets, 222, 223.

PERSONAL REVIEW QUESTIONS

1 When did Joseph realize that his relocation to Egypt was divinely planned?

2 What blessings can a Christian employee bring to a company through his or her faithful work?

3 By divine providence, how did Joseph call the attention of Pharoah to the true God?

4 What suggests that Pharoah started to believe in God?

5 What is one of the first lessons for soul winners to learn from the example of Joseph?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Early Messengers of God

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April 5, 2015 – April 11, 2015

Key Text

“Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?” Genesis 18:23.

Study Help: Patriarchs and Prophets, 139, 140, 158–165.

Introduction

“While Abraham had a true sense of humility that every child of God should possess, yet he had an intense interest in the souls of sinners. …

“Abraham’s interest and anxiety for Sodom is a lesson to us that we should have an intense interest for those around us.” Christ Triumphant, 75.

1 THE CALL OF ABRAHAM

  • After Shem, whom did God call as His special messenger, and how did he respond? Genesis 12:1–4; Hebrews 11:8, 9.

Note: “God has ever preserved a remnant to serve Him. Adam, Seth, Enoch, Methuselah, Noah, Shem, in unbroken line, had preserved from age to age the precious revealings of His will. … He [the Lord] communicated His will to Abraham, and gave him a distinct knowledge of the requirements of His law and of the salvation that would be accomplished through Christ.” Patriarchs and Prophets, 125.

  • Why did Abraham have to leave his relatives and friends? Matthew 10:37, 38; Acts 7:2–4; Amos 3:3.

Note: “Abraham must be separated from the associations of his early life. The influence of kindred and friends would interfere with the training which the Lord purposed to give His servant. …

“Many are still tested as was Abraham.” Patriarchs and Prophets, 126.

2 ABRAHAM, A FRIEND OF GOD

  • What worthy example did Abraham leave for us? Genesis 12:7, 8; 13:4, 18.

Note: “Wherever he [Abraham] pitched his tent, close beside it was set up his altar, calling all within his encampment to the morning and evening sacrifice. When his tent was removed, the altar remained. In following years, there were those among the roving Canaanites who received instruction from Abraham; and whenever one of these came to that altar, he knew who had been there before him; and when he had pitched his tent, he repaired the altar, and there worshiped the living God.” Patriarchs and Prophets, 128.

  • What does God desire His people to be? Matthew 5:14–16. Give examples of Abraham’s life as an effective Christian witness. Genesis 14:21–24; 18:19.

Note: “While Christ is dwelling in the heart it is impossible to conceal the light of His presence, or for that light to grow dim. On the contrary, it will grow brighter and brighter as day by day the mists of selfishness and sin that envelop the soul are dispelled by the bright beams of the Sun of Righteousness.

“The people of God are His representatives upon the earth, and He intends that they shall be lights in the moral darkness of this world.” Patriarchs and Prophets, 134.

  • Why was Abraham called the friend of God? James 2:21–23; Genesis 26:5. How may we be regarded as friends of Christ? John 15:14; Philippians 2:15.

Note: “The character and course of the Christian is in marked contrast to that of worldlings. The Christian cannot find pleasure in the amusements and in the varied scenes of gaiety of the world. Higher and holier attractions engage the affections. Christians will show that they are the friends of God by their obedience.” Our High Calling, 149.

3 A HOSPITABLE HOUSEHOLD

  • What practice was an essential trait of Abraham’s character? Genesis 18:1–8.

Note: “In the hot summer noontide the patriarch was sitting in his tent door, looking out over the quiet landscape, when he saw in the distance three travelers approaching. Before reaching his tent, the strangers halted, as if consulting as to their course. Without waiting for them to solicit favors, Abraham rose quickly, and as they were apparently turning in another direction, he hastened after them, and with the utmost courtesy urged them to honor him by tarrying for refreshment. With his own hands he brought water that they might wash the dust of travel from their feet. He himself selected their food, and while they were at rest under the cooling shade, an entertainment was made ready, and he stood respectfully beside them while they partook of his hospitality.” Patriarchs and Prophets, 138.

  • What lesson did the apostle Paul draw from Abraham’s experience? Hebrews 13:2.
  • In what ways can we follow Abraham’s example today? Isaiah 58:7; Matthew 25:35; Luke 14:12–14.

Note: “Our social entertainments should not be governed by the dictates of worldly custom, but by the Spirit of Christ and the teaching of His word. The Israelites, in all their festivities, included the poor, the stranger, and the Levite, who was both the assistant of the priest in the sanctuary, and a religious teacher and missionary. These were regarded as the guests of the people, to share their hospitality on all occasions of social and religious rejoicing, and to be tenderly cared for in sickness or in need. It is such as these whom we should make welcome to our homes. How much such a welcome might do to cheer and encourage the missionary nurse or the teacher, the care-burdened, hard-working mother, or the feeble and aged, so often without a home, and struggling with poverty and many discouragements.” The Ministry of Healing, 352, 353.

4 ABRAHAM, A DETERMINED INTERCESSOR

  • Who revealed personally to Abraham the wickedness of Sodom and its planned destruction? Genesis 18:16, 17, 20–22.

Note: “Two of the heavenly messengers departed, leaving Abraham alone with Him whom he now knew to be the Son of God. And the man of faith pleaded for the inhabitants of Sodom. Once he had saved them by his sword, now he endeavored to save them by prayer.” Patriarchs and Prophets, 139.

  • How did Abraham plead for God’s mercy? Genesis 18:23–33. What spirit inspired his prayer? John 15:12, 13, 17.

Note: “With deep reverence and humility he urged his plea: ‘I have taken upon me to speak unto the Lord, which am but dust and ashes’ (Genesis 18:27). There was no self-confidence, no boasting of his own righteousness. He did not claim favor on the ground of his obedience, or of the sacrifices he had made in doing God’s will. Himself a sinner, he pleaded in the sinner’s behalf. Such a spirit all who approach God should possess.” Patriarchs and Prophets, 139.

“Love for perishing souls inspired Abraham’s prayer. While he loathed the sins of that corrupt city, he desired that the sinners might be saved. His deep interest for Sodom shows the anxiety that we should feel for the impenitent. We should cherish hatred of sin, but pity and love for the sinner.” Ibid., 140.

  • What aim should be paramount in the life of every Christian today as we seek to reach out to the world around us? I Corinthians 9:19–23; II Corinthians 5:14, 15.

Note: “We need far less controversy, and far more presentation of Christ. Our Redeemer is the center of all our faith and hope. Those who can present His matchless love, and inspire hearts to give Him their best and holiest affections, are doing work that is great and holy.” Colporteur Ministry, 42.

5 LOT, A MISSIONARY AT THE GATE OF SODOM

  • Through what practice did Lot seek to fulfill his missionary responsibilities? Genesis 19:1–3.

Note: “Seeing the abuse to which strangers were exposed in Sodom, Lot made it one of his duties to guard them at their entrance, by offering them entertainment at his own house. He was sitting at the gate as the travelers approached, and upon observing them, he rose from his place to meet them.” Patriarchs and Prophets, 158.

  • What condition robbed Lot of his peace of mind while he was living in Sodom? II Peter 2:7, 8. How did the people of Sodom treat the religion of Abraham and Lot? Luke 17:28–30; Jude 17, 18.

Note: “Abraham was not a stranger to the people of Sodom, and his worship of the unseen God had been a matter of ridicule among them.” Patriarchs and Prophets, 157.

  • Despite Lot’s best intentions to be a faithful missionary in Sodom, what stands as an example of the dangers of city living for Christians today? Genesis 19:14–17, 26.

PERSONAL REVIEW QUESTIONS

1 How was Abraham able to preach the gospel to his contemporaries even in his absence?

2 How do we know that Abraham was a determined intercessor?

3 How important was hospitality in Abraham’s life?

4 What should be our first aim as Christians?

5 How could Lot’s witness have been more effective as a missionary to the inhabitants of Sodom?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.