Bible Study Guides

Bible Study Guides – Accepting Jesus

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November 15, 2014 – November 21, 2014

Key Text

“This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” Galatians 5:16.

Study Help: Steps to Christ, 49–55.

Introduction

“The law is an expression of God’s idea. When we receive it in Christ, it becomes our idea. It lifts us above the power of natural desires and tendencies, above temptations that lead to sin.” Selected Messages, Book 1, 235.

1 CONQUERING OUR NATURAL CONDITION

  • What is the only way to effectively fight the enemy? James 4:7–10.

Note: “It is not necessary for us deliberately to choose the service of the kingdom of darkness in order to come under its dominion. We have only to neglect to ally ourselves with the kingdom of light. If we do not co-operate with the heavenly agencies, Satan will take possession of the heart, and will make it his abiding place. The only defense against evil is the indwelling of Christ in the heart through faith in His righteousness. Unless we become vitally connected with God, we can never resist the unhallowed effects of self-love, self-indulgence, and temptation to sin. We may leave off many bad habits, for the time we may part company with Satan; but without a vital connection with God, through the surrender of ourselves to Him moment by moment, we shall be overcome. Without a personal acquaintance with Christ, and a continual communion, we are at the mercy of the enemy, and shall do his bidding in the end.” The Desire of Ages, 324.

  • How does Christ dwell in my heart? John 14:23.

2 REJECTING COMPLACENCY

  • What parable describes the danger of not inviting Christ to come into our heart and of not uniting with Him? Matthew 12:43–45.

Note: “The parable of the man from whom an evil spirit had been cast out, who did not fill the soul with the love of Christ, illustrates the necessity of not only emptying the heart, but of supplying the vacuum with a divine occupant. The demon desired to return to the heart from which he had been expelled. He came, and though it was swept and garnished, he found it still empty, and entered in with seven other spirits more evil than himself, so that the last state of the man was worse than the first. The man in this parable refused to do the work of Satan; but the trouble with him was that after the heart was swept and garnished, he failed to invite the presence of the heavenly guests. It is not enough to make the heart empty; we must have the vacuum filled with the love of God. The soul must be furnished with the graces of the Spirit of God. We may leave off many bad habits, and yet not be truly sanctified, because we do not have a connection with God. We must unite with Christ.” The Review and Herald, January 24, 1893.

  • What will Jesus do if we welcome Him into our heart? Jude 24; Revelation 3:20.

Note: “We must be emptied of self. But this is not all that is required; for when we have renounced our idols, the vacuum must be supplied. … As you empty the heart of self, you must accept the righteousness of Christ. Lay hold of it by faith; for you must have the mind and spirit of Christ, that you may work the works of Christ. If you open the door of the heart, Jesus will supply the vacuum by the gift of His Spirit, and then you can be a living preacher in your home, in the church, and in the world. You can diffuse light, because the bright beams of the sun of righteousness are shining upon you. Your humble life, your holy conversation, your uprightness and integrity, will tell to all around that you are a child of God, an heir of heaven, that you are not making the world your dwelling place, but that you are a pilgrim and a stranger here, looking for a better country, even a heavenly, living with an eye single to the glory of God.” The Review and Herald, February 23, 1892.

3 ACCEPTANCE

  • How can we, sinful humans, become sons and daughters of God? John 1:12, 13.

Note: “Divine sonship is not something that we gain of ourselves. Only to those who receive Christ as their Saviour is given the power to become sons and daughters of God. The sinner cannot, by any power of his own, rid himself of sin. For the accomplishment of this result, he must look to a higher Power. John exclaimed, ‘Behold the Lamb of God, which taketh away the sin of the world’ (John 1:29). Christ alone has power to cleanse the heart. He who is seeking for forgiveness and acceptance can say only—‘Nothing in my hand I bring; Simply to Thy cross I cling.’ But the promise of sonship is made to all who ‘believe on His name’ (John 1:12). Everyone who comes to Jesus in faith will receive pardon.” [Emphasis author’s.] Sons and Daughters of God, 12.

  • How can we receive righteousness from God? John 3:16; Mark 9:24; Romans 1:16, 17.

Note: “Not by painful struggles or wearisome toil, not by gift or sacrifice, is righteousness obtained; but it is freely given to every soul who hungers and thirsts to receive it.” Thoughts from the Mount of Blessing, 18.

“Christ has made a way of escape for us. He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us, and now He offers to take our sins and give us His righteousness. If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. Christ’s character stands in place of your character, and you are accepted before God just as if you had not sinned.

“More than this, Christ changes the heart. He abides in your heart by faith. You are to maintain this connection with Christ by faith and the continual surrender of your will to Him; and so long as you do this, He will work in you to will and to do according to His good pleasure.” Steps to Christ, 62, 63.

4 MORE THAN FORGIVENESS

  • What does God promise to do for those who accept Christ as their righteousness? Ezekiel 11:19, 20; Matthew 5:8.

Note: “The religion of Christ transforms the heart. It makes the worldly-minded man heavenly-minded. Under its influence the selfish man becomes unselfish because this is the character of Christ. The dishonest, scheming man becomes upright, so that it is second nature to him to do unto others as he would have others do unto him. The profligate is changed from impurity to purity. He forms correct habits, for the gospel of Christ has become to him a savor of life unto life.” Testimonies, vol. 5, 345.

  • How do we know that the words of Jesus, “Go, and sin no more,” mean more than forgiveness? John 5:14; I John 1:9.

Note: “The religion of Christ means more than the forgiveness of sin; it means taking away our sins, and filling the vacuum with the graces of the Holy Spirit. It means divine illumination, rejoicing in God. It means a heart emptied of self, and blessed with the abiding presence of Christ. When Christ reigns in the soul, there is purity, freedom from sin. The glory, the fullness, the completeness of the gospel plan is fulfilled in the life. The acceptance of the Saviour brings a glow of perfect peace, perfect love, perfect assurance. The beauty and fragrance of the character of Christ revealed in the life testifies that God has indeed sent His Son into the world to be its Saviour.” Christ’s Object Lessons, 419, 420.

  • What is the evidence of having my sins forgiven? Luke 7:47; Matthew 7:16–20; Galatians 5:22, 23.

Note: “When the Lord speaks forgiveness to the repenting soul, he is full of ardor, full of love to God, full of earnestness and energy, and the life-giving Spirit which he has received cannot be repressed. Christ is in him, a well of water springing up into everlasting life.” The Review and Herald, May 5, 1896.

5 ABIDING WITH JESUS

  • Why did the delivered demoniacs seek to remain with Jesus? Psalms 16:11; 51:11; Luke 8:35.

Note: “They [the restored demoniacs] desire the companionship of their Deliverer. In His presence they feel secure from the demons that have tormented their lives and wasted their manhood.” The Ministry of Healing, 98.

“Whenever men reject the Saviour’s invitation, they are yielding themselves to Satan. Multitudes in every department in life, in the home, in business, and even in the church, are doing this today. It is because of this that violence and crime have overspread the earth, and moral darkness, like the pall of death, enshrouds the habitations of men. Through his specious temptations Satan leads men to worse and worse evils, till utter depravity and ruin are the result. The only safeguard against his power is found in the presence of Jesus. Before men and angels Satan has been revealed as man’s enemy and destroyer; Christ, as man’s friend and deliverer. His Spirit will develop in man all that will ennoble the character and dignify the nature.” The Desire of Ages, 341.

  • Why did Mary sit at Jesus’ feet? Luke 10:38, 39. What beauty in Christ’s character attracted her? Isaiah 40:11; 41:13; 42:3; Ezekiel 34:11, 15, 16, 23, 30, 31.

Note: “Jesus would teach His children that they must seize every opportunity to gain that knowledge which will make them wise unto salvation.” The Spirit of Prophecy, vol. 2, 359.

PERSONAL REVIEW QUESTIONS

1 What can we do to fight evil in ourselves?

2 What happens to anyone who does not actively accept Jesus?

3 How do we accept Jesus?

4 What are the certain results of being fully forgiven by God?

5 Why is the beauty of Christ so attractive to the heart of the sinner?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Character as a Sweet Fragrance

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November 8, 2014 – November 14, 2014

Key Text

“Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of His knowledge by us in every place.” II Corinthians 2:14.

Study Help: Messages to Young People, 417–424.

Introduction

“Character is power. The silent witness of a true, unselfish, godly life carries an almost irresistible influence. By revealing in our own life the character of Christ we co-operate with Him in the work of saving souls.” Christ’s Object Lessons, 340.

1 THE ATMOSPHERE OF GRACE

  • What attribute of God is the ground for our salvation, and how has it been manifested? Ephesians 2:8, 9; Romans 5:20, 21.

Note: “In the matchless gift of His Son, God has encircled the whole world with an atmosphere of grace as real as the air which circulates around the globe. All who choose to breathe this life-giving atmosphere will live and grow up to the stature of men and women in Christ Jesus.” Steps to Christ, 68.

  • What happens to those who respond to the drawing power of God’s grace? John 12:32; Ephesians 2:10.

Note: “As the sinner, drawn by the power of Christ, approaches the uplifted cross, and prostrates himself before it, there is a new creation. A new heart is given him. He becomes a new creature in Christ Jesus. Holiness finds that it has nothing more to require.” Christ’s Object Lessons, 163.

2 THE FRAGRANCE OF GOD’S KNOWLEDGE

  • When those living under the sacrificial laws offered a burnt sacrifice, what made the aroma a “sweet savor,” or “sweet fragrance” unto God? Exodus 29:18; Ephesians 5:2.

Note: “His [Christ’s] offering is complete, and as our Intercessor He executes His self-appointed work, holding before God the censer containing His own spotless merits and the prayers, confessions, and thanksgiving of His people. Perfumed with the fragrance of His righteousness, these ascend to God as a sweet savor. The offering is wholly acceptable, and pardon covers all transgression.” The Signs of the Times, February 14, 1900.

  • What does God use to manifest the knowledge of Himself as a sweet fragrance to those who are in ignorance of Christ? II Corinthians 2:14.

Note: “Every soul is surrounded by an atmosphere of its own—an atmosphere, it may be, charged with the life-giving power of faith, courage, and hope, and sweet with the fragrance of love. Or it may be heavy and chill with the gloom of discontent and selfishness, or poisonous with the deadly taint of cherished sin. By the atmosphere surrounding us, every person with whom we come in contact is consciously or unconsciously affected.” Christ’s Object Lessons, 339.

  • What is required of us that our life may be accepted as a “sweet savor” unto God? Ezekiel 20:41; Romans 12:1, 2.

Note: “God despises a dead offering; He requires a living sacrifice, with intellect, sensibilities, and will fully enlisted in His service. Every distinctive faculty should be devoted to this work—our feet swift to move at the call of duty, our hands ready to act when work is to be done, our lips prepared to speak the truth in love, and show forth the praise of Him who has called us out of darkness into His marvelous light. We should continue this consecration, not taking anything from the altar; for this is sacrilege. When His people thus consecrate themselves in sincerity and humility, they are accepted of God; and they become to Him a sweet-smelling savor, diffusing a rich fragrance throughout all the earth.” The Review and Herald, February 5, 1884.

3 A SAVOR OF LIFE OR OF DEATH?

  • Explain how our influence may be a “sweet fragrance” for life unto some while, at the same time, it may be an influence for death unto others. II Corinthians 2:15, 16; I Corinthians 1:18; I Peter 2:7.

Note: “[The effect of our influence upon others] is a responsibility from which we cannot free ourselves. Our words, our acts, our dress, our deportment, even the expression of the countenance, has an influence. Upon the impression thus made there hang results for good or evil which no man can measure. Every impulse thus imparted is seed sown which will produce its harvest. It is a link in the long chain of human events, extending we know not whither. If by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same influence upon others, and they upon still others. Thus by our unconscious influence thousands may be blessed.” Christ’s Object Lessons, 339, 340.

  • How is it possible for the savor of our influence to become a stink unto death to those around us? Ecclesiastes 10:1.

Note: “But never should it be forgotten that influence is no less a power for evil. To lose one’s own soul is a terrible thing; but to cause the loss of other souls is still more terrible. That our influence should be a savor of death unto death is a fearful thought; yet this is possible.” Christ’s Object Lessons, 340.

  • How careful should we be in choosing our close companions? Why? I Corinthians 6:14, 15; Ephesians 5:11; I Corinthians 5:6.

Note: “There are mysterious links that bind souls together, so that the heart of one answers to the heart of another. One catches the ideas, the sentiments, the spirit, of another. This association may be a blessing or a curse. The youth may help and strengthen one another, improving in deportment, in disposition, in knowledge; or, by permitting themselves to become careless and unfaithful, they may exert an influence that is demoralizing.” Messages to Young People, 411.

4 THE SALT OF THE EARTH

  • How did Christ illustrate the value of the saving influence that God’s people are to have upon the world? What warning did He give in doing so? Matthew 5:13. (Compare Matthew 8:12.)

Note: “By these words of Christ [“ye are the salt of the earth” (Matthew 5:13)] we gain some idea of what constitutes the value of human influence. It is to work with the influence of Christ, to lift where Christ lifts, to impart correct principles, and stay the progress of the world’s corruption. It is to diffuse the grace which Christ alone can impart. It is to uplift, to sweeten, the lives and characters of others by the power of a pure example united with earnest faith and love. God’s people are to exercise a reforming, preserving power in the world. They are to counterwork the destroying, corrupting influence of evil.” In Heavenly Places, 239.

  • How only can we manifest a saving influence upon the world? Ephesians 5:2.

Note: “The saving salt, the savor of the Christian, is the love of Jesus in the heart, the righteousness of Christ pervading the soul. If the professor of religion would keep the saving efficacy of his faith, he must ever keep the righteousness of Christ before him, and have the glory of God for his rearward. Then the power of Christ will be revealed in life and character.” The Bible Echo and Signs of the Times, February 15, 1892.

“There is nothing in us of ourselves by which we can influence others for good. If we realize our helplessness and our need of divine power, we shall not trust to ourselves. We know not what results a day, an hour, or a moment may determine, and never should we begin the day without committing our ways to our heavenly Father. His angels are appointed to watch over us, and if we put ourselves under their guardianship, then in every time of danger they will be at our right hand. When unconsciously we are in danger of exerting a wrong influence, the angels will be by our side, prompting us to a better course, choosing our words for us, and influencing our actions. Thus our influence may be a silent, unconscious, but mighty power in drawing others to Christ and the heavenly world.” Christ’s Object Lessons, 341, 342.

5 A POWER TO MOVE THE WORLD

  • What promised gift of Christ has enabled men and women in all ages to be a faithful witness for Christ? Acts 1:8.

Note: “From the Day of Pentecost to the present time, the Comforter has been sent to all who have yielded themselves fully to the Lord and to His service. To all who have accepted Christ as a personal Saviour, the Holy Spirit has come as a counselor, sanctifier, guide, and witness. The more closely believers have walked with God, the more clearly and powerfully have they testified of their Redeemer’s love and of His saving grace.” The Acts of the Apostles, 49.

  • How will our influence be instrumental in finishing this work of preaching the “everlasting gospel” to the world? Matthew 25:4; Revelation 18:1.

Note: “Character is power. The silent witness of a true, unselfish, godly life carries an almost irresistible influence. By revealing in our own life the character of Christ we co-operate with Him in the work of saving souls. It is only by revealing in our life His character that we can cooperate with Him. And the wider the sphere of our influence, the more good we may do. When those who profess to serve God follow Christ’s example, practicing the principles of the law in their daily life; when every act bears witness that they love God supremely and their neighbor as themselves, then will the church have power to move the world.” Christ’s Object Lessons, 340.

PERSONAL REVIEW QUESTIONS

1 How may I breathe in the spiritual atmosphere that surrounds the earth?

2 Why is the spirit of sacrifice essential to imparting the knowledge of God?

3 Explain the difference between being a savor of life or a savor of death.

4 What is required in my own heart to be a savor of life?

5 What power will enable the church to move the world?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guide – The Righteousness of Christ Revealed in His Law

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November 2, 2014 – November 8, 2014

Key Text

“Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God: not in tables of stone, but in fleshy tables of the heart.” II Corinthians 3:3.

Study Help: Steps to Christ, 43–48.

Introduction

“The glory that shone on the face of Moses was a reflection of the righteousness of Christ in the law.” Selected Messages, Book 1, 237.

1 MAGNIFYING THE LAW OF GOD

  • What did Moses see in beholding God’s glory? Exodus 33:18, 19; 34:5–7.

Note: “God requires perfection of His children. His law is a transcript of His own character, and it is the standard of all character. This infinite standard is presented to all that there may be no mistake in regard to the kind of people whom God will have to compose His kingdom. The life of Christ on earth was a perfect expression of God’s law, and when those who claim to be children of God become Christlike in character, they will be obedient to God’s commandments. Then the Lord can trust them to be of the number who shall compose the family of heaven.” Christ’s Object Lessons, 315.

  • What was the mission of Jesus as it related to the law of God? Psalm 40:8; Isaiah 42:21; II Corinthians 4:6.

Note: “It was to manifest this [God’s] glory that He [Christ] came to our world. To this sin-darkened earth He came to reveal the light of God’s love—to be ‘God with us’ (Matthew 1:23).” The Desire of Ages, 19.

2 THE GLORY OF GOD’S CHARACTER

  • What happens when we come to understand that Christ is the law of God revealed in human flesh? II Corinthians 5:17.

Note: “By beholding we become changed, morally assimilated to the One Who is perfect in character. By receiving His imputed righteousness, through the transforming power of the Holy Spirit, we become like Him. The image of Christ is cherished, and it captivates the whole being.

“Beholding Christ for the purpose of becoming like Him, the seeker after truth sees the perfection of the principles of God’s law, and he becomes dissatisfied with everything but perfection. Hiding his life in the life of Christ, he sees that the holiness of the divine law is revealed in the character of Christ, and more and more earnestly he strives to be like Him. A warfare may be expected at any time, for the tempter sees that he is losing one of his subjects. A battle must be fought with the attributes which Satan has been strengthening for his own use. The human agent sees what he has to contend with—a strange power opposed to the idea of attaining the perfection that Christ holds out. But with Christ there is saving power that will gain for him victory in the conflict.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1098.

“Could all see Christ before the throne, waiting for their prayers, waiting for them to surrender their will, to cease their rebellion and come back to their allegiance to God, in deep penitence they would pray the Father to forgive their transgression of His law, and forgive them for the influence they have exercised in causing others to disregard the law of Jehovah. The confederacies of the enemy’s army are triumphing in their delay.” Our Father Cares, 266.

  • How is our character changed? Hebrews 12:2. What action is required of us by comparing Numbers 21:8 with John 3:14, 15? John 6:37, 54–56.

Note: “To Moses, the character of God was revealed as His glory. In like manner, we behold the glory of Christ by beholding His character. …

“Why, then, is there manifested in the church so great a lack of love, of true, elevated, sanctified, ennobling sympathy, of tender pity and loving forbearance? It is because Christ is not constantly brought before the people. His attributes of character are not brought into the practical life. Men and women are not eating of the Bread that cometh down from heaven.” Manuscript Releases, vol. 9, 296, 297.

3 TWO DIFFERENT MINISTRIES

  • What is the difference between the “ministration of condemnation” and the “ministration of righteousness”? II Corinthians 3:1–3, 6–9.

Note: “The fallen race of Adam can behold nothing else in the letter of this covenant [of God’s holy law] than the ministration of death; and death will be the reward of everyone who is seeking vainly to fashion a righteousness of his own that will fulfill the claims of the law.” The Signs of the Times, September 5, 1892.

“Not once has Christ stated, that His coming destroyed the claims of God’s law. On the contrary, in the very last message to His church, by way of Patmos, He pronounces a benediction upon those who keep His Father’s law: ‘Blessed are they that do His commandments’ (Revelation 22:14).” Ibid., July 29, 1886.

  • How does Paul describe the veil of ignorance of the Jews who rejected Christ? Romans 9:31, 32; 10:3.
  • Describe how the veil can be taken away. II Corinthians 3:13–16.

Note: “It was the light of the glory of the gospel of Christ, who was the foundation of the sacrificial system, that shone in the face of Moses. [II Corinthians 3:7, 8 quoted.] When the reality, the full blaze of midday light, should come, the dim glory which was but an earnest of the latter, should be done away, swallowed up in the greater glory.” The Signs of the Times, August 25, 1887.

“The ritual service was of no value, unless connected with Christ by living faith. Even the moral law fails of its purpose, unless it is understood in its relation to the Saviour. Christ had repeatedly shown that His Father’s law contained something deeper than mere authoritative commands. In the law is embodied the same principle that is revealed in the gospel. The law points out man’s duty and shows him his guilt. To Christ he must look for pardon and for power to do what the law enjoins.” The Desire of Ages, 608.

4 FROM GLORY TO GREATER GLORY

  • How was the character of God as revealed in His law more completely and perfectly manifested through the life of Christ? II Corinthians 3:9–11. What should this cause us to consider as we seek to abide by God’s law?

Note: “As a people, we have preached the law until we are as dry as the hills of Gilboa that had neither dew nor rain. We must preach Christ in the law, and there will be sap and nourishment in the preaching that will be as food to the famishing flock of God. We must not trust in our own merits at all, but in the merits of Jesus of Nazareth. Our eyes must be anointed with eye-salve. We must draw nigh to God, and He will draw nigh to us, if we come in His own appointed way.” The Review and Herald, March 11, 1890.

“The law itself would have no glory, only that in it Christ is embodied.” Selected Messages, Book 1, 237.

“Jesus was a living illustration of the fulfillment of the law, but His fulfilling it did not mean its abolition and annihilation. In fulfilling the law, He carried out every specification of its claims.” The Signs of the Times, March 14, 1895.

  • How does the “epistle of Christ” become more glorious than when God’s moral law was written in tables of stone only? Jeremiah 31:31–33; II Corinthians 3:3.

Note: “Paul desires his brethren to see that the great glory of a sin-pardoning Saviour gave significance to the entire Jewish economy. He desired them to see also that when Christ came to the world, and died as man’s sacrifice, type met antitype.

“After Christ died on the cross as a sin offering, the ceremonial law could have no force. Yet it was connected with the moral law, and was glorious. The whole bore the stamp of divinity, and expressed the holiness, justice, and righteousness of God. And if the ministration of the dispensation to be done away was glorious, how much more must the reality be glorious, when Christ was revealed, giving His life-giving, sanctifying Spirit to all who believe?” Selected Messages, Book 1, 237, 238.

5 REFLECTING HIS GLORY

  • What happens when our attention is focused on the glory of God? I Corinthians 15:49; Romans 12:2.

Note: “In representing Christ we represent God to our world. … Are we reflecting in the church and before the world the character of Jesus Christ?” Selected Messages, Book 3, 170.

  • What happens when someone receives the righteousness of the law in Christ? Romans 8:4, 9–13. Describe the power that changes the heart and the affections. Matthew 13:33.

Note: “[Christ] uses leaven to illustrate the gospel of the kingdom. With this leaven, the word of God, true goodness, righteousness, and peace are introduced. This brings the entire affections into conformity to the mind and will of God. Wherever it goes, the leaven of truth makes a change in mind and heart. The entire character is transformed. All who will receive into the heart the truth as it is in Jesus, will reveal its leavening power. When the kingdom of heaven is established in the heart, the whole character is conformed to the character of Christ; for the truth is a life-giving principle. The power of God is working, like the leaven, to subdue the entire being. Even the thoughts are brought into captivity to the will of Christ. ‘If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new’ (II Corinthians 5:17).” The Review and Herald, September 21, 1897.

PERSONAL REVIEW QUESTIONS

1 When you look into the law of God, what do you see?

2 What was the mission of Christ in relation to the law of God?

3 How is the greater glory of the work of God to affect us today?

4 What happens when we see Christ in the law of Ten Commandments?

5 What takes place in your heart when you are focused on the glory of God?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Our Need for God’s Law

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October 26, 2014 – November 1, 2014

Trusting in the Love of Jesus

Key Text

“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.” Galatians 3:24.

Study Help: Steps to Christ, 57–65.

Introduction

“The glory of Christ is revealed in the law, which is a transcript of His character, and His transforming efficacy is felt upon the soul until men become changed to His likeness.” The Review and Herald, April 22, 1902.

1 THE KNOWLEDGE OF SIN

  • Who is the law of God made for, and for what purpose? How many have come under its condemnation? I Timothy 1:8–10; Romans 3:19, 23.
  • Why are our own efforts in keeping God’s law not enough to justify us before God? How only can we keep the law? Romans 3:20; 7:7; Philippians 4:13.

Note: “He who is trying to reach heaven by his own works in keeping the law, is attempting an impossibility. Man cannot be saved without obedience, but his works should not be of himself; Christ should work in him to will and to do of His good pleasure. If a man could save himself by his own works, he might have something in himself in which to rejoice. The effort that man makes in his own strength to obtain salvation, is represented by the offering of Cain. All that man can do without Christ is polluted with selfishness and sin; but that which is wrought through faith is acceptable to God. When we seek to gain heaven through the merits of Christ, the soul makes progress. Looking unto Jesus, the author and finisher of our faith, we may go on from strength to strength, from victory to victory; for through Christ the grace of God has worked out our complete salvation.” Selected Messages, Book 1, 364.

2 THE LAW AS OUR SCHOOLMASTER

  • What is the schoolmaster referred to in Galatians? Galatians 3:21–25.

Note: “What law is the schoolmaster to bring us to Christ? I answer: Both the ceremonial and the moral code of ten commandments.” Selected Messages, Book 1, 233.

  • What work does the law as a schoolmaster do, and for what purpose? Romans 10:4. Compare the way the word “end” (Greek, telos, purpose, or goal, or end in view) is used in James 5:11 and I Peter 1:9.

Note: “As the sinner looks into the great moral looking glass, he sees his defects of character. He sees himself just as he is, spotted, defiled, and condemned. But he knows that the law cannot in any way remove the guilt or pardon the transgressor. He must go farther than this. The law is but the schoolmaster to bring him to Christ. He must look to his sin-bearing Saviour.” Selected Messages, Book 1, 213.

  • What relationship exists between the “schoolmaster” and faith in Jesus? Romans 5:1; 3:31; 8:3, 4.

Note: “The law reveals sin to us, and causes us to feel our need of Christ and to flee unto Him for pardon and peace by exercising repentance toward God and faith toward our Lord Jesus Christ.” Selected Messages, Book 1, 234.

“Only by faith in Christ can the sinner be cleansed from guilt and be enabled to render obedience to the law of his Maker.” The Acts of the Apostles, 425.

“The law and the gospel are in perfect harmony. Each upholds the other. In all its majesty the law confronts the conscience, causing the sinner to feel his need of Christ as the propitiation for sin. The gospel recognizes the power and immutability of the law. ‘I had not known sin, but by the law,’ Paul declares (Romans 7:7). The sense of sin, urged home by the law, drives the sinner to the Saviour. In his need man may present the mighty arguments furnished by the cross of Calvary. He may claim the righteousness of Christ; for it is imparted to every repentant sinner.” The Review and Herald, April 22, 1902.

3 THE OLD AND THE NEW COVENANT

  • What was God’s purpose in giving His law to Israel at Sinai, and what is the condition for life under this law? Exodus 20:20; Leviticus 18:5; Romans 10:5.

Note: “When the law was proclaimed from Sinai, God made known to men the holiness of His character, that by contrast they might see the sinfulness of their own. The law was given to convict them of sin, and reveal their need of a Saviour. It would do this as its principles were applied to the heart by the Holy Spirit. This work it is still to do. In the life of Christ the principles of the law are made plain; and as the Holy Spirit of God touches the heart, as the light of Christ reveals to men their need of His cleansing blood and His justifying righteousness, the law is still an agent in bringing us to Christ, that we may be justified by faith.” The Signs of the Times, March 29, 1910.

  • Why did Israel fail to keep God’s law even though they professed great zeal for it? Romans 10:3.

Note: “Israel had not perceived the spiritual nature of the law, and too often their professed obedience was but an observance of forms and ceremonies, rather than a surrender of the heart to the sovereignty of love.” Reflecting Christ, 67.

  • What are the “better promises” upon which the new covenant was established? Hebrews 8:6; Jeremiah 31:33, 34.

Note: “The ‘new covenant’ was established upon ‘better promises’ Hebrews 8:6—the promise of forgiveness of sins and of the grace of God to renew the heart and bring it into harmony with the principles of God’s law. …

“The same law that was engraved upon the tables of stone is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness we accept the righteousness of Christ. His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth ‘the fruits of the Spirit’ (Galatians 5:22, 23). Through the grace of Christ we shall live in obedience to the law of God written upon our hearts. Having the Spirit of Christ, we shall walk even as He walked.” Patriarchs and Prophets, 372.

4 THE LAW—THE MEASUREMENT OF CHARACTER

  • What is the only genuine measurement of character? James 2:8–12.

Note: “The law of God is the only genuine standard for the measurement of character. Christ displayed to the world by His life and teaching, by His divine character, what obedience to the law means. He was man’s example; but man cannot set up a standard for himself. Man is ignorant of the infinite purity of God, and without divine enlightenment he cannot appreciate the holy exactions of the law of God. While he is ignorant of the uncompromising character of God’s law, he is unconcerned about his defective, sinful character. He fears nothing, he has no disquietude, because he measures himself by a false standard.” The Review and Herald, November 18, 1890.

  • What will determine whether God’s character is revealed in our thoughts and actions? Matthew 22:36–40; Romans 13:10.

Note: “Only he whose heart is filled with compassion for fallen man, who loves to a purpose, revealing that love by the performance of Christ-like deeds, will be able to endure the seeing of Him who is invisible. He who loves not those for whom the Father has done so much knows not God.

“Theology is valueless unless it is saturated with the love of Christ. True Christianity diffuses love through the whole being. It touches every vital part—the brain, the heart, the helping hands, the feet—enabling men to stand firmly where God requires them to stand, lest the lame be turned out of the way. The burning, consuming love of Christ for perishing souls is the life of the whole system of Christianity.” The Signs of the Times, May 10, 1910.

  • What will be seen in the life of those who have genuine faith in Christ? James 1:22–27.

Note: “Faith works by love and purifies the soul. Faith buds and blossoms and bears a harvest of precious fruit. Where faith is, good works appear. The sick are visited, the poor are cared for, the fatherless and the widows are not neglected, the naked are clothed, the destitute are fed.” Selected Messages, Book 1, 398.

5 JESUS CHRIST, THE LAW IN REAL LIFE

  • What attitude did Christ manifest towards the law of God? Matthew 5:17–20.

Note: “Jesus was a living illustration of the fulfillment of the law, but His fulfilling it did not mean its abolition and annihilation. In fulfilling the law, He carried out every specification of its claims.” The Signs of the Times, March 14, 1895.

“In His teachings, Christ showed how far-reaching are the principles of the law spoken from Sinai. He made a living application of that law whose principles remain forever the great standard of righteousness—the standard by which all shall be judged in that great day when the judgment shall sit, and the books shall be opened.” God’s Amazing Grace, 141.

  • What shows that Christ was a living demonstration to humanity of the law of God? I Peter 2:21, 22; John 15:10; I John 2:6.

Note: “The glory of Christ is His character, and His character is an expression of the law of God. He fulfilled the law in its every specification, and gave to the world in His life a perfect pattern of what it is possible for humanity to attain unto by cooperation with divinity. In His humanity Christ was dependent upon the Father, even as humanity is now dependent upon God for divine power in attaining unto perfection of character.” The Signs of the Times, December 12, 1895.

PERSONAL REVIEW QUESTIONS

1 On whose promises was the old covenant founded?

2 On whose promises was the new covenant founded?

3 Who is it that makes us obedient to God?

4 Are we operating under the old covenant today if we depend on our own promises rather than on God’s promises?

5 What led the heroes of the Bible to see their need of Jesus?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Walking With Jesus

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December 21, 2014 – December 27, 2014

Key Text

“As ye have therefore received Christ Jesus the Lord, so walk ye in Him: rooted and built up in Him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” Colossians 2:6, 7.

Study Help: Steps to Christ, 115–126.

Introduction

“The world needs today what it needed nineteen hundred years ago—a revelation of Christ. A great work of reform is demanded, and it is only through the grace of Christ that the work of restoration, physical, mental, and spiritual, can be accomplished.” The Ministry of Healing, 143.

1 GOD IS CALLING US

  • Describe God’s desire for us in His work of restoration. Luke 15:4.

Note: “It is God’s design that His name shall be honored before the heavenly universe. The whole earth is to show forth His infinite glory. He is gathering from this earth a people for Himself. His will is the law of the universe. He calls upon every human being to cooperate with Him. But He forces no one. He has placed man’s destiny in His own hands, telling him that his future welfare depends on his choice. To be saved, he must cooperate with God in His work of restoration.” Manuscript Releases, vol. 18, 271.

“The strongest evidence of man’s fall from a higher state is the fact that it costs so much to return. The way of return can be gained only by hard fighting, inch by inch, every hour. By a momentary act of will, one may place himself in the power of evil; but it requires more than a momentary act of will to break these fetters and attain to a higher, holier life. The purpose may be formed, the work begun; but its accomplishment will require toil, time, and perseverance, patience and sacrifice.” Testimonies, vol. 8, 313.

2 A COMMITMENT TO SERVICE

  • What does the Lord invite His people to experience today? Job 22:21, 22; I Peter 1:21–25.

Note: “A knowledge of God is the foundation of all true education and of all true service. It is the only real safeguard against temptation. It is this alone that can make us like God in character.

“This is the knowledge needed by all who are working for the uplifting of their fellow men. Transformation of character, purity of life, efficiency in service, adherence to correct principles, all depend upon a right knowledge of God. This knowledge is the essential preparation both for this life and for the life to come.” The Ministry of Healing, 409.

“To practice the principles of love which Christ taught by precept and example, will make the experience of every one who follows Him like the experience of Christ.” The Review and Herald, January 15, 1895.

  • What should we learn from the disciples’ depth of commitment and determination in their desire to follow Christ? John 11:16; 13:37; I Thessalonians 5:23.

Note: “The soul that lives by faith on Christ desires no other nor greater good than to know and to do the will of God.” Testimonies, vol. 5, 644.

“Christians are bidden to present their bodies, ‘a living sacrifice, holy, acceptable unto God’ (Romans 12:1). In order to do this, all their powers must be preserved in the best possible condition. Every practice that weakens physical or mental strength unfits man for the service of his Creator.” A New Life, 17.

“Hanging upon the cross Christ was the gospel. … This is our message, our argument, our doctrine, our warning to the impenitent, our encouragement for the sorrowing, the hope for every believer. If we can awaken an interest in men’s minds that will cause them to fix their eyes on Christ, we may step aside, and ask them only to continue to fix their eyes upon the Lamb of God. … He whose eyes are fixed on Jesus will leave all. He will die to selfishness. He will believe in all the Word of God, which is so gloriously and wonderfully exalted in Christ.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1113.

3 A PERSONAL RELATIONSHIP

  • Describe the relationship the Lord wants to have with His children, even in life’s adversities and challenges. Luke 15:22–24; John 17:3, 16–20.

Note: “If you confess your sins, believe they are pardoned, because the promise is positive. ‘If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness’ (1 John 1:9). Why, then, dishonor God by doubting His pardoning love? Having confessed your sins, believe that the word of God will not fail, but that He is faithful that hath promised. It is just as much your duty to believe that God will fulfill His word and forgive your sins as it is your duty to confess your sins. Your faith must be exercised in God as one who will do just as He has said He would do—pardon all your transgressions.” In Heavenly Places, 126.

“If we make an entire surrender to Him [Christ], leave our life of sin and passion and pride, and cling to Christ and His merits, He will fulfill to us all that He has promised. He says that He will give liberally to all who ask Him. Cannot we believe it? I have tested Him on this point, and know that He is faithful to fulfill all His promises.” The Signs of the Times, September 29, 1887.

  • What degree of influence will the cross of Calvary have in establishing our relationship with God? John 12:32.

Note: “The cross of Calvary challenges, and will finally vanquish every earthly and hellish power. In the cross all influence centers, and from it all influence goes forth. It is the great center of attraction; for on it Christ gave up His life for the human race. This sacrifice was offered for the purpose of restoring man to his original perfection. Yea, more, it was offered to give him an entire transformation of character, making him more than a conqueror. …

“If the cross does not find an influence in its favor, it creates an influence. Through generation succeeding generation, the truth for this time is revealed as present truth. Christ on the cross was the medium whereby mercy and truth met together, and righteousness and peace kissed each other. This is the means that is to move the world.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1113.

4 TROUBLES AND TRIALS

  • When faced with trials and difficulties, and feeling that we are alone and in despair, what may we remember? Matthew 11:28; Psalm 36:9, 10.

Note: “Christ’s words, so comforting and cheering to those that listened to them, are for us today. As a faithful shepherd knows and cares for his sheep, so Christ cares for His children. He knows the trials and difficulties surrounding each one. ‘He shall feed his flock like a shepherd,’ declares Isaiah; ‘He shall gather the lambs with His arms, and carry them in His bosom’ (Isaiah 40:11). Christ knows His sheep intimately, and the suffering and helpless are objects of His special care. He gave His life for them, and He knows their wants as no one else can.” The Review and Herald, May 18, 1897.

“Jesus has not left you to be surprised and amazed at the trials and difficulties you meet. He has told you all about them, and He has also told you that you should not be cast down and oppressed when trials come. You are to look to Jesus, your Redeemer, and be cheerful and rejoice. … We have a living Saviour, who so loved us that He died for us, that through Him we might have hope, strength, and courage, and a seat with Him upon His throne.” The Upward Look, 211.

“Satan suggests that you are helpless and cannot bless yourself. It is true; you are helpless. But lift up Jesus before him: ‘I have a risen Saviour. In Him I trust, and He will never suffer me to be confounded. In His name I triumph. He is my righteousness and my crown of rejoicing.’ Let no one here feel that his case is hopeless, for it is not. You may see that you are sinful and undone, but it is just on this account that you need a Saviour.” Faith and Works, 37.

  • What is to characterize our experience? Psalm 16:11; Ephesians 5:18; Colossians 2:6, 7.

Note: “The seraphim around the throne [of Jehovah in the holy of holies] are so filled with reverential awe as they behold the glory of God, that they do not for an instant look upon themselves with admiration. … They are fully satisfied to glorify God; abiding in His presence, beneath His smile of approbation, they wish for nothing more.” God’s Amazing Grace, 72.

5 CHRIST-CENTERED SERVICE

  • How is a real Christian walk revealed? I John 2:6; 4:19.

Note: “Christ attaches a weight of importance to the obedience of His people to the commandments of God. They are to have an intelligent knowledge of them and bring them into their daily life. Man cannot keep the commandments of God, only as he is in Christ, and Christ in him. And it is not possible for him to be in Christ, having light on His commandments, while disregarding the least of them. By steadfast, willing obedience to His word, they evidence their love for the Sent of God. …

“In all their emergencies and perplexities they will have a helper in Jesus Christ.” This Day With God, 142.

  • Ultimately our life’s destiny is determined by each right or wrong decision we make. What appeals echo down to every one of us? Deuteronomy 30:19; I Peter 1:13–16; Ephesians 4:1. Why? Revelation 5:12.

Note: “There is one great central truth to be kept ever before the mind in the searching of the Scriptures—Christ and Him crucified. … It is only in the light of the cross that we can discern the exalted character of the law of God. The soul palsied by sin can be endowed with life only through the work wrought out upon the cross by the Author of our salvation.” That I May Know Him, 208.

PERSONAL REVIEW QUESTIONS

1 What is God’s desire for His children?

2 Describe what it means to have a right relationship with God.

3 How committed is God to our restoration?

4 When we are faced with difficulties, what should we remember?

5 What great central truth can lead us to purity of heart and life?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Living for Jesus

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December 14, 2014 – December 20, 2014

Key Text

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” I Corinthians 6:9–11.

Study Help: Steps to Christ, 105–113.

Introduction

“Devotion, piety, and sanctification of the entire man come through Jesus Christ our righteousness. The love of God needs to be constantly cultivated. O how my heart cries out to the living God for the mind of Jesus Christ! I want to lose sight of self.” That I May Know Him, 55.

1 TRANSFORMATION THROUGH CHRIST

  • What transformation takes place in our life as we accept Jesus Christ? John 14:23; I John 2:3–6; 4:15–21.

Note: “If we are Christ’s, our thoughts are with Him, and our sweetest thoughts are of Him. All we have and are is consecrated to Him.” Steps to Christ, 58.

“When Christ abides in the heart, the whole nature is transformed. Christ’s Spirit, His love, softens the heart, subdues the soul, and raises the thoughts and desires toward God and heaven.” Ibid., 73.

“Let this point be fully settled in every mind: If we accept Christ as a Redeemer, we must accept Him as a Ruler. We cannot have the assurance and perfect confiding trust in Christ as our Saviour until we acknowledge Him as our King and are obedient to His commandments. Thus we evidence our allegiance to God. We have then the genuine ring in our faith, for it is a working faith. It works by love.” Faith and Works, 16.

2 THE ISSUE AT STAKE

  • Describe how the marvelous work of transformation through Christ involves an ongoing battle. Ephesians 6:12, 13; I Peter 5:6–10.

Note: “In every soul two powers are struggling earnestly for the victory. Unbelief marshals its forces, led by Satan, to cut us off from the Source of our strength. Faith marshals its forces, led by Christ, the author and finisher of our faith. Hour by hour, in the sight of the heavenly universe, the conflict goes forward. This is a hand-to-hand fight, and the great question is, Which shall obtain the mastery? This question each must decide for himself. In this warfare all must take a part, fighting on one side or the other. From the conflict there is no release.” Sons and Daughters of God, 328.

“If our eyes could be opened to see the good and evil agencies at work, there would be no trifling, no vanity, no jesting or joking. If all would put on the whole armor of God and fight manfully the battles of the Lord, victories would be gained that would cause the kingdom of darkness to tremble.” Testimonies, vol. 6, 41.

“The test comes to everyone. There are only two sides. On which side are you?” Ibid., vol. 8, 120.

  • What is the most expensive thing in the world—and how is its magnitude revealed? Romans 6:23, first part; Hebrews 9:27.

Note: “Can we not understand that the most costly thing in the world is sin? It is at the expense of purity of conscience, at the cost of losing the favor of God and separating the soul from Him, and at last losing heaven. … What a scene will be presented when the judgment shall sit and the books shall be opened to testify the salvation or the loss of all souls! It will require the unerring decision of One who has lived in humanity, loved humanity, given His life for humanity, to make the final appropriation of the rewards to the loyal righteous, and the punishment of … the disloyal, and the unrighteous.

“The work of our salvation lies between God and our own souls. Though all nations are to pass in judgment before Him, yet He will examine the case of each individual with as close and searching scrutiny as if there were not another being on earth.” In Heavenly Places, 360.

3 ACTIVE FAITH

  • Describe the intensity of faith needed in salvation. Luke 10:27.

Note: “Anything less than active, earnest service for the Master gives the lie to our profession of faith. Only the Christianity that is revealed by earnest, practical work will make an impression upon those who are dead in trespasses and sins. Praying, humble, believing Christians, those who show by their actions that their greatest desire is to make known the saving truth which is to test all people, will gather a rich harvest of souls for the Master. …

“We are doing a work in the world, but we are not showing sufficient activity and zeal. If we were more in earnest, men would be convinced of the truth of our message. … We may perform all the outward acts of service and yet be as destitute of the quickening influence of the Holy Spirit as the hills of Gilboa were destitute of dew and rain. We all need spiritual moisture, and we need also the bright beams of the Sun of Righteousness to soften and subdue our hearts. … Bible principles are to be taught and then backed up by holy practice.” Testimonies, vol. 6, 417, 418.

  • How does Jesus vividly illustrate the drastic change He wants to see in us? John 3:5–7.

Note: “The old ways, the hereditary tendencies, the former habits, must be given up; for grace is not inherited. The new birth consists in having new motives, new tastes, new tendencies. Those who are begotten unto a new life by the Holy Spirit have become partakers of the divine nature, and in all their habits and practices, they will give evidence of their relationship to Christ.” The Review and Herald, April 12, 1892.

“Let those who wish for something new seek for that newness of life resulting from the new birth. Let them purify their souls by obeying the truth, and act in harmony with the instruction Christ gave to the lawyer who asked what he must do in order to inherit eternal life:

“ ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength and with all thy mind; and thy neighbour as thyself.’ ‘This do and thou shalt live’ (Luke 10:27, 28). All who will conform their lives to the plain requirements of God’s word will inherit eternal life.” Notebook Leaflets, vol. 2, 164.

4 ALL IS OF GOD

  • What thought should ever be kept in our mind? I Chronicles 29:14.

Note: “Every member of the human family is given wholly into the hands of Christ, and whatever we possess—whether it is the gift of money, of houses, of lands, of reasoning powers, of physical strength, of intellectual talents—in this present life, and the blessings of the future life, are placed in our possession as God’s treasures to be faithfully expended for the benefit of man. Every gift is stamped with the cross and bears the image and superscription of Jesus Christ. All things come of God. From the smallest benefits up to the largest blessing, all flow through the one Channel—a superhuman mediation sprinkled with the blood that is of value beyond estimate because it was the life of God in His Son. …

“We possess nothing, can offer nothing in value, in work, in faith, which we have not first received of God and upon which He can lay His hand any time and say, They are Mine—gifts and blessings and endowments I entrusted to you, not to enrich yourself, but for wise improvement to benefit the world.” Faith and Works, 22.

  • How should this reality affect our attitudes? Romans 2:1–4; I Corinthians 6:9–11.

Note: “You cannot have a thought without Christ. You cannot have an inclination to come to Him unless He sets in motion influences and impresses His Spirit upon the human mind. …

“Then don’t let us ever say that we can repent of ourselves, and then Christ will pardon. No, indeed. It is the favor of God that pardons. It is the favor of God that leads us by His power to repentance. Therefore, it is all of Jesus Christ, everything of Him, and you want to just give back glory to God. Why don’t you respond more when you meet together in your meetings? Why don’t you have the quickening influence of the Spirit of God when the love of Jesus and His salvation are presented to you? It is because you do not see that Christ is first and last and best, and the Alpha and the Omega, the beginning and the end, the very Author and Finisher of our faith.” Faith and Works, 73.

5 FOLLOWING IN OUR MASTER’S FOOTSTEPS

  • Explain the cross in our daily life. Ephesians 2:11–18; Matthew 16:24, 25.

Note: “Look not to a future, more convenient season, when the cross to be lifted will be less heavy, when the inclinations of the carnal heart will be subdued with less effort. ‘Today,’ saith the Spirit of God, ‘if ye will hear His voice, harden not your heart’ (Hebrews 3:7, 8). Today go about the work, else you may be one day too late.” The Review and Herald, November 2, 1886.

  • We cannot earn salvation—it is attained only through the merits of Christ—yet what are we nonetheless bidden? Philippians 2:12, 13.

Note: “It is not committed to us, weak, feeble mortals to work out our own salvation in our own line. It is Christ that worketh in you. And this is the privilege of every son and daughter of Adam. But we are to work. We are not to be idle. We are put here in this world to work. We are not put here to fold our arms.” This Day With God, 72.

“You cannot enjoy His [God’s] blessing without any action on your part. Salvation is a gift offered to you free; on no other condition can you obtain it, than as a free gift. But cooperation on your part is essential for your salvation. … We are daily working out our destiny. We have a crown of eternal life to win, a hell to shun.” The Review and Herald, August 25, 1891.

PERSONAL REVIEW QUESTIONS

1 Explain the change that comes when we accept Christ as Lord of our life.

2 What is the most costly thing in the world—and why?

3 Describe the fruits of true repentance and conversion.

4 Explain how far-reaching is the basic truth that God is all-in-all.

5 What can or cannot we do toward our salvation?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Our Value in Christ

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December 7, 2014 – December 13, 2014

Key Text

“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” II Corinthians 13:5.

Study Help: Steps to Christ, 93–104.

Introduction

“In the light of the cross alone can the true value of the human soul be estimated.” The Acts of the Apostles, 273.

1 REALIZING OUR DANGER

  • Against what must we be continually on guard to avoid falling from grace? Jeremiah 17:9, 10; Proverbs 16:18; I Corinthians 10:12.

Note: “Christ has provided means whereby our whole life may be an unbroken communion with Himself; but the sense of Christ’s abiding presence can come only through living faith. …

“Let all contemplate the completeness it is their privilege to have and ask themselves the question, Is my will submerged in Christ’s will? Is the fullness and richness of the Living Vine—His goodness, His mercy, His compassion and love—seen in my life and character?” In Heavenly Places, 56.

  • Give an example of a proper self-view and of submitting to the will of Jesus. I Corinthians 9:26, 27; 15:30, 31; Mark 7:14–23.

Note: “The essential work is to conform the tastes, the appetite, the passions, the motives, the desires, to the great moral standard of righteousness. The work must begin at the heart. That must be pure, wholly conformed to Christ’s will, else some master passion, or some habit or defect, will become a power to destroy. God will accept of nothing short of the whole heart.” Christian Education, 51.

2 DEVELOPING A PROPER PERSPECTIVE

  • What could likely be hindering our ability to serve God? Matthew 18:1–4.

Note: “Self-will in us must die; Christ’s will alone must be obeyed. The soldier in Christ’s army must learn to endure hardness, deny self, take up the cross, and follow where His Captain leads the way. There are many things to do which are trying to human nature, and painful to flesh and blood. This work of self-subduing requires determined, continuous effort. In fighting the good fight of faith, obtaining precious victories, we are laying hold of eternal life.” The Youth’s Instructor, December 22, 1886.

“Jesus gave His life for the life of the world, and He places an infinite value upon man. He desires that man shall appreciate himself, and consider his future well-being. … If the spiritual vision is clear, unseen realities will be looked upon in their true value.” Counsels on Stewardship, 136.

  • What needs to change that we may have a right relationship with God? Matthew 6:24; Proverbs 8:13.

Note: “Naturally we are self-centered and opinionated. But when we learn the lessons that Christ desires to teach us, we become partakers of His nature; henceforth we live His life. The wonderful example of Christ, the matchless tenderness with which He entered into the feelings of others, weeping with those who wept, rejoicing with those who rejoiced, must have a deep influence upon the character of all who follow Him in sincerity. By kindly words and acts they will try to make the path easy for weary feet.” The Ministry of Healing, 157, 158.

“There are some who think that in matters of practical Christianity, they have a superior intelligence. Whether or not this is so, will be demonstrated by the life-actions. Are they self-centered, or are they moved by the Holy Spirit of truth and righteousness? Religion is to become a living, active principle. The one all-absorbing motive of the true Christian is to give an expression of the goodness and love of Christ.” Loma Linda Messages, 318.

3 WE ARE SERVANTS WITHOUT MERIT

  • In seeking God, what should we keep in mind? James 4:6–10; Luke 17:10.

Note: “Jesus is officiating in the presence of God, offering up His shed blood, as it had been a lamb slain. Jesus presents the oblation offered for every offense and every shortcoming of the sinner.” Selected Messages, Book 1, 344.

“When Christ died upon the cross of Calvary, the new and living way was thrown open to Jew and Gentile alike.

“Angels rejoiced as the Saviour cried, ‘It is finished’ (John 19:30)! The great plan of redemption was to be carried out. Through a life of obedience, the sons of Adam might be exalted finally to the presence of God.” The Story of Jesus, 147.

“Perfection through our own good works we can never attain. The soul who sees Jesus by faith, repudiates his own righteousness. He sees himself as incomplete, his repentance insufficient, his strongest faith but feebleness, his most costly sacrifice as meager, and he sinks in humility at the foot of the cross. But a voice speaks to him from the oracles of God’s Word. In amazement he hears the message, ‘Ye are complete in Him’ (Colossians 2:10). Now all is at rest in his soul. No longer must he strive to find some worthiness in himself, some meritorious deed by which to gain the favor of God.” Faith and Works, 107.

  • What must we always remember about salvation? I Corinthians 1:27–31.

Note: “The science of salvation is to be the burden of every sermon, the theme of every song. Let it be poured forth in every supplication. Let nothing be brought into the preaching of the Word to supplement Christ, the Word and power of God. Let His name, the only name given under heaven whereby we may be saved, be exalted in every discourse, and from Sabbath to Sabbath let the trumpet of the watchmen give a certain sound. Christ is the science and eloquence of the gospel, and His ministers are to hold forth the Word of life, presenting hope to the penitent, peace to the troubled and desponding, and grace and completeness and strength to the believing.” The Voice in Speech and Song, 337.

4 GAINING DEEPER PERSPECTIVE

  • What are we commanded to do with regard to our own spiritual condition? Galatians 6:4; II Corinthians 13:5.

Note: “A great many are likely to be deceived in regard to their spiritual condition. In Christ we shall have the victory. In Him we have a perfect Model. While He hated sin with a perfect hatred, He could weep over the sinner. He possessed the divine nature, while He had the humility of a little child. He had in His character that which we must have in our characters, undeviating perseverance in the path of duty, from which no obstacles or dangers could divert Him, while His heart was so full of compassion that the woes of humanity touched His heart with tenderest compassion.” This Day With God, 279.

  • How does God see us in relation to His law with its demands of justice? Isaiah 63:5, 8, 9; I Peter 1:18, 19; Romans 5:8–10.

Note: “The law of God had been broken. The divine government had been dishonored, and justice demanded that the penalty of transgression be paid.

“To save the race from eternal death, the Son of God volunteered to bear the punishment of disobedience. Only by the humiliation of the Prince of heaven could the dishonor be removed, justice be satisfied, and man be restored to that which he had forfeited by disobedience. There was no other way. For an angel to come to this earth, to pass over the ground where Adam stumbled and fell, would not have sufficed. This could not have removed one stain of sin, or brought to man one hour of probation.

“Christ, equal with God, the brightness of the Father’s ‘glory, and the express image of his person’ (Hebrews 1:3), clothed His divinity with humanity, and came to this earth to suffer and die for sinners. The only-begotten Son of God humbled Himself, and became obedient unto death, even the death of the cross. By bearing in His body the curse of sin, He placed happiness and immortality within the reach of all. …

“When we realize that His suffering was necessary in order to secure our eternal well-being, our hearts are touched and melted.” Selected Messages, Book 1, 308, 309.

5 PRIDE IN CONTRAST TO HUMILITY

  • What are the differences between pride, humility, and self-pity? Daniel 4:29–33; James 4:13–16; Genesis 27:34.

Note: “In self-love, self-exaltation, and pride, there is great weakness; but in humility there is great strength. … In our separation from God, in our pride and darkness, we are constantly seeking to elevate ourselves, forgetting that lowliness of mind is power.” The Signs of the Times, October 21, 1897.

  • Why did God’s people fail to obey His will in times past? Numbers 13:30–14:4; I Samuel 17:4–11, 24; I Kings 19:1–18. How should we behave instead?

Note: “Zeal and energy must be intensified; talents that are rusting from inaction must be pressed into service. The voice that would say, ‘Wait; do not allow yourself to have burdens imposed upon you,’ is the voice of the cowardly spies. We want Calebs now who will press to the front—chieftains in Israel who with courageous words will make a strong report in favor of immediate action. When the selfish, ease-loving, panic-stricken people, fearing tall giants and inaccessible walls, clamor for retreat, let the voice of the Calebs be heard, even though the cowardly ones stand with stones in their hands, ready to beat them down for their faithful testimony.” Testimonies, vol. 5, 383.

PERSONAL REVIEW QUESTIONS

1 Of what must the Christian constantly beware?

2 How does one develop a proper perspective?

3 Are we deserving of salvation?

4 How do I stand in relation to the cross of Christ?

5 What do we too often forget about pride in opposition to humility?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Securing the Pearl of Righteousness

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November 30, 2014 – December 6, 2014

Trusting in the Love of Jesus

Key Text

“The kingdom of heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it.” Matthew 13:45, 46.

Study Help: Steps to Christ, 85–91.

Introduction

“We cannot earn salvation, but we are to seek for it with as much interest and perseverance as though we would abandon everything in the world for it.” Christ’s Object Lessons, 117.

1 THE PEARL OF GREAT PRICE

  • How are we to understand the Pearl of great price? Matthew 13:45, 46.

Note: “Christ Himself is the pearl of great price. … The righteousness of Christ, as a pure, white pearl, has no defect, no stain. No work of man can improve the great and precious gift of God. It is without a flaw.” Christ’s Object Lessons, 115.

  • How does one obtain the Pearl of great price? Isaiah 55:1–3. What must be surrendered to get it? Zechariah 3:4; Ephesians 4:22–32.

Note: “Salvation is a free gift, and yet it is to be bought and sold. …

“The poorest are as well able as the richest to purchase salvation; for no amount of worldly wealth can secure it. It is obtained by willing obedience, by giving ourselves to Christ as His own purchased possession.” Christ’s Object Lessons, 117.

“O that you would search the Scriptures with prayerful hearts, and a spirit of surrender to God! O that you would search your hearts as with a lighted candle, and discover and break the finest thread that binds you to worldly habits, which divert the mind from God!” Maranatha, 48.

2 THE PROCESS OF BUYING CHRIST’S RIGHTEOUSNESS

  • What does “buying” righteousness really mean? How is Christ’s righteousness “bought”? Revelation 3:18.

Note: “The Saviour comes with jewels of truth of the richest value in distinction from all counterfeits, all that is spurious. He comes to every house, to every door; He is knocking, presenting His priceless treasure, urging, ‘Buy of me’ (Revelation 3:18).” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 964.

“In the parable the pearl is not represented as a gift. The merchantman bought it at the price of all that he had. Many question the meaning of this, since Christ is represented in the Scriptures as a gift. He is a gift, but only to those who give themselves, soul, body, and spirit, to Him without reserve. We are to give ourselves to Christ, to live a life of willing obedience to all His requirements. All that we are, all the talents and capabilities we possess, are the Lord’s, to be consecrated to His service. When we thus give ourselves wholly to Him, Christ, with all the treasures of heaven, gives Himself to us. We obtain the pearl of great price.” Christ’s Object Lessons, 116.

  • Why do we need to buy of Christ wholeheartedly? Jeremiah 29:11–13.

Note: “Jesus is going from door to door, standing in front of every soul-temple, proclaiming, ‘I stand at the door, and knock’ (Revelation 3:20). As a heavenly merchantman, He opens His treasures. … ‘Open your doors,’ says the great Merchantman, the possessor of spiritual riches, ‘and transact your business with Me. It is I, your Redeemer, who counsels you to buy of Me.’ ” The Review and Herald, August 7, 1894.

“To talk of religion in a casual way, to pray without soul hunger and living faith, avails nothing. A nominal faith in Christ, which accepts Him merely as the Saviour of the world, can never bring healing to the soul. The faith that is unto salvation is not a mere intellectual assent to the truth. He who waits for entire knowledge before he will exercise faith, cannot receive blessing from God. It is not enough to believe about Christ; we must believe in Him. The only faith that will benefit us is that which embraces Him as a personal Saviour; which appropriates His merits to ourselves.” [Emphasis author’s.] The Desire of Ages, 347.

3 PAYING FOR THE PRECIOUS PEARL

  • What do we all—rich, poor, those who have grown up in the church, and those who have grown up among worldly-minded persons—need to realize in seeking to pay for the Pearl of great price? Proverbs 22:2; Acts 10:34, 35.

Note: “Abandon the idea that temporal or spiritual advantages will win for you salvation. God calls for your willing obedience. He asks you to give up your sins. …

“There are some who seem to be always seeking for the heavenly pearl. But they do not make an entire surrender of their wrong habits. They do not die to self that Christ may live in them. Therefore they do not find the precious pearl. They have not overcome unholy ambition and their love for worldly attractions. They do not take up the cross and follow Christ in the path of self-denial and sacrifice. Almost Christians, yet not fully Christians, they seem near the kingdom of heaven, but they cannot enter there. Almost but not wholly saved, means to be not almost but wholly lost.” Christ’s Object Lessons, 117, 118.

  • What could cause us to miss this sale? Luke 9:24; 14:33; James 4:10.

Note: “How many, if now called to render up their accounts, would do it with grief, regret, and remorse that their God-given probationary time was so fully employed in self-serving! The eternal interests of the soul have been fearfully neglected for unimportant affairs. The mind is kept busy, just as Satan designs it shall be, with selfish interests and nothing of any consequence, and time may be passing into eternity without a fitting up for heaven at all.

“What can be compared with the loss of a human soul? It is a question which every soul must determine for himself—whether to gain the treasures of eternal life or to lose all because of his neglect to make God and His righteousness his first and only business. Jesus, the world’s Redeemer, … looks with grief upon the large number of those who profess to be Christians who are not serving Him but themselves.” That I May Know Him, 321.

4 APPRECIATING THE VALUE OF THE PEARL

  • Why would anyone sell all to buy the Pearl of great price? What makes it such a profitable business transaction? Job 28:12–23; Proverbs 2:1–5.

Note: “The Gospel of Christ is a blessing which all may possess. It takes men as they are, poor, wretched, miserable, blind, and naked. The only condition Christ presents to those who come to Him to be clothed with His righteousness is obedience to His commandments. And by the obedient soul the law is found to be a law of perfect liberty, liberty to lay hold by faith on the hope that is sure and steadfast. When we render back to God His own, when we wash our robes of character, and make them white in the blood of the Lamb, then we shall be entitled to a celestial crown.” The Signs of the Times, December 15, 1898.

“What do we give up, when we give all? A sin-polluted heart, for Jesus to purify, to cleanse by His own blood, and to save by His matchless love. And yet men think it hard to give up all! I am ashamed to hear it spoken of, ashamed to write it.

“God does not require us to give up anything that it is for our best interest to retain. In all that He does, He has the well-being of His children in view. Would that all who have not chosen Christ might realize that He has something vastly better to offer them than they are seeking for themselves.” Steps to Christ, 46.

  • What motivates the buyer to “sell” in order to “buy”? How does duty become “a delight and sacrifice a pleasure”? Numbers 21:8, 9; Matthew 13:44.

Note: “A view of our sinfulness drives us to Him [our Saviour] Who can pardon; and when the soul, realizing its helplessness, reaches out after Christ, He will reveal Himself in power. The more our sense of need drives us to Him and to the word of God, the more exalted views we shall have of His character, and the more fully we shall reflect His image.” Steps to Christ, 65.

“When once the gaze is fixed upon Him [Jesus], the life finds its center. The enthusiasm, the generous devotion, the passionate ardor, of the youth find here their true object. Duty becomes a delight and sacrifice a pleasure. To honor Christ, to become like Him, to work for Him, is the life’s highest ambition and its greatest joy.” Education, 297.

5 DISCERNING VALUE

  • What happens when we discern the value of the Pearl? Acts 2:37.

Note: “As the apostles set forth the glory of the Only-Begotten of the Father, three thousand souls were convicted. They were made to see themselves as they were, sinful and polluted, and Christ as their friend and Redeemer. Christ was lifted up, Christ was glorified, through the power of the Holy Spirit resting upon men. By faith these believers saw Him as the One who had borne humiliation, suffering, and death that they might not perish but have everlasting life.” Christ’s Object Lessons, 120.

  • What happens when we understand the cost and value of the Pearl—so much so that we decide to buy it? Isaiah 55:7; Philippians 3:7, 8.

Note: “If we have forsaken all for Christ, our lives will be humble, our conversation heavenly, our conduct blameless. The powerful, purifying influence of truth in the soul, and the character of Christ exemplified in the life, are a confession of Him.

“Integrity, firmness, and perseverance are qualities that all should seek earnestly to cultivate; for they clothe the possessor with a power which is irresistible—a power which makes him strong to do good, strong to resist evil, strong to bear adversity. … Those who have placed themselves without reserve on the side of Christ will stand firmly by that which reason and conscience tell them is right.” God’s Amazing Grace, 277.

PERSONAL REVIEW QUESTIONS

1 Who is the Pearl of great price?

2 What process is involved in the purchase of the Pearl?

3 What is the biblical purchasing method? Explain.

4 Why would a person sell all for one pearl?

5 What happens inside us when we truly appreciate the value of the Pearl?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Thessalonica, Berea, and Athens

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January 25, 2015 – January 31, 2015

Key Text

“As we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.” I Thessalonians 2:4.

Study Help: The Acts of the Apostles, 228–242.

Introduction

“The messengers of Christ must arm themselves with watchfulness and prayer, and move forward with faith, firmness, and courage, and, in the name of Jesus, keep at their work, as did the apostles. They must sound the note of warning to the world, teaching the transgressors of the law what sin is, and pointing them to Jesus Christ as its great and only remedy.” Sketches from the Life of Paul, 86.

1 TRUTH AND CONSEQUENCES

  • What victories for Christ were achieved through Paul upon his first arrival in Thessalonica, another Macedonian city? Acts 17:1–4.
  • What should we learn from the way some unbelieving Jews made trouble for the believers? What accusation was brought against the apostles? Acts 17:5–8; I Peter 4:12–16.

Note: “Those who preach unpopular truth in our day meet with determined resistance, as did the apostles. They need expect no more favorable reception from a large majority of professed Christians than did Paul from his Jewish brethren. There will be a union of opposing elements against them; for however diverse from each other different organizations may be in their sentiments and religious faith, their forces are united in trampling under foot the fourth commandment in the law of God.

“Those who will not themselves accept the truth are most zealous that others shall not receive it; and those are not wanting who perseveringly manufacture falsehoods, and stir up the base passions of the people to make the truth of God of none effect.” Sketches from the Life of Paul, 86.

2 THE NOBLE BEREANS

  • Despite the false claims against him, how did Paul describe his actual manner of preaching the gospel in Thessalonica? I Thessalonians 2:1–8. Why could his time in that city be considered a success? I Thessalonians 1:5–10.

Note: “Paul was an Adventist; he presented the important event of the second coming of Christ with such power and reasoning that a deep impression, which never wore away, was made upon the minds of the Thessalonians.” Sketches from the Life of Paul, 83.

  • What observation was made about the Jews in Berea, the city to which the brethren sent Paul and Silas away by night? How can the Bereans be an inspiration to us today? Acts 17:10–12.

Note: “The minds of the Bereans were not narrowed by prejudice, and they were willing to investigate and receive the truths preached by the apostles. If the people of our time would follow the example of the noble Bereans, in searching the Scriptures daily, and in comparing the messages brought to them with what is there recorded, there would be thousands loyal to God’s law where there is one today.” Sketches from the Life of Paul, 88.

“Like the noble Bereans, we should search the Scriptures carefully, prayerfully, to become acquainted with the utterances of God. We should inquire, not what the minister, the church, or some personal friend may say, but what the Lord says.” The Signs of the Times, November 26, 1885.

  • Hearing that many of the Jews of Berea were deeply impressed by the truth, what action did the unbelieving Jews of Thessalonica take? Acts 17:13.

Note: “The unbelieving Jews of Thessalonica, filled with jealousy and hatred of the apostles, and not content with having driven them from their labors among the Thessalonians, followed them to Berea, and again stirred up the excitable passions of the lower class to do them violence. The teachers of the truth were again driven from their field of labor. Persecution followed them from city to city.” Sketches from the Life of Paul, 88.

3 INTO THE REGION OF ACHAIA

  • Because of the persecution in Thessalonica, what did the brethren decide to do with Paul? Acts 17:14, 15.

Note: “The faithful apostle steadily pressed on through opposition, conflict, and persecution, to carry out the purpose of God as revealed to him in the vision at Jerusalem: ‘I will send thee far hence unto the Gentiles’ (Acts 22:21).” Sketches from the Life of Paul, 88, 89.

  • How did Paul feel, waiting for Silas and Timothy in Athens? Acts 17:16.

Note: “The city of Athens was the metropolis of heathendom. Paul did not here meet with an ignorant, credulous populace, as at Lystra; but he encountered a people famous for their intelligence and education. …

“As Paul looked upon the beauty and grandeur surrounding him, and saw the city crowded with idols, his spirit was stirred with jealousy for God, whom he saw dishonored on every side.

“His heart was drawn out in deep pity for the citizens of that grand metropolis, who, notwithstanding their intellectual greatness, were given to idolatry. …

“As he saw the magnificence of the city, with its costly devices, he realized its seductive power over the minds of the lovers of art and science. His mind was deeply impressed with the importance of the work before him in Athens. His solitude in that great city where God was not worshiped was oppressive; and he longed for the sympathy and aid of his fellow-laborers. As far as human fellowship was concerned, he felt himself to be utterly isolated. In his Epistle to the Thessalonians he expresses his feelings in these words: ‘Left at Athens alone’ (I Thessalonians 3:1).

“Paul’s work was to bear the tidings of salvation to a people who had no intelligent understanding of God and His plans. He was not traveling for the purpose of sight-seeing, nor to gratify a morbid desire for new and strange scenes. His dejection of mind was caused by the apparently insurmountable obstacles which presented themselves against his reaching the minds of the people of Athens.” Sketches from the Life of Paul, 89, 90.

  • What challenge did Paul face before these highly philosophical Greeks? I Corinthians 1:22.

4 LOGIC AND REASONING

  • Why was Paul a source of curiosity in Athens? Acts 17:17–21.

Note: “The religion of the Athenians, of which they made great boast, was of no value, for it was destitute of the knowledge of the true God. It consisted, in great part, of art worship, and a round of dissipating amusement and festivities. It wanted the virtue of true goodness. Genuine religion gives men the victory over themselves; but a religion of mere intellect and taste is wanting in the qualities essential to raise its possessor above the evils of his nature, and to connect him with God. …

“Some who prided themselves upon the extent of their intellectual culture entered into conversation with him. This soon drew a crowd of listeners about them. Some were prepared to ridicule the apostle as one far beneath them, socially and intellectually. …

“The Stoics and the Epicureans encountered him; but they, and all others who came in contact with him, soon saw that he had a store of knowledge even greater than their own.” Sketches from the Life of Paul, 91, 92.

  • What reasoning did Paul use in his appeal? Acts 17:22–31.

Note: “Inspiration has given us this glance at the life of the Athenians, with all their knowledge, refinement, and art, yet sunken in vice, that it might be seen how God, through His servant, rebuked idolatry, and the sins of a proud, self-sufficient people. The words of Paul become a memorial of the occasion, and give a treasure of knowledge to the church. He was in a position where he might easily have spoken that which would irritate his proud listeners, and bring himself into difficulty. Had his oration been a direct attack upon their gods, and the great men of the city who were before him, he would have been in danger of meeting the fate of Socrates. But he carefully drew their minds away from heathen deities, by revealing to them the true God, whom they were endeavoring to worship, but Who was to them unknown, as they themselves confessed by a public inscription.” Sketches from the Life of Paul, 97.

  • Describe the response of nearly all the hearers, and the result. Acts 17:32, 33. Who were two of the exceptions named? Acts 17:34.

5 SHUNNING INTELLECTUAL VANITY

  • Why couldn’t the Athenians understand Paul? I Corinthians 2:12–14. What principle did Jesus explain in this regard? John 7:17.
  • As ancient Greek values and philosophies still permeate today’s social and educational systems, what must we keep in mind? 1 Corinthians 3:18–20; 8:1; Jeremiah 9:23, 24.

Note: “Christian knowledge bears its own stamp of unmeasured superiority in all that concerns the preparation for the future, immortal life. It distinguishes the Bible reader and believer, who has been receiving the precious treasures of truth, from the skeptic and the believer in pagan philosophy.

“Cleave to the word, ‘It is written.’ Cast out of the mind the dangerous, obtrusive theories which, if entertained, will hold the mind in bondage, so that man shall not become a new creature in Christ. The mind must be constantly restrained and guarded. It must be given as food only that which will strengthen the religious experience.” The Review and Herald, November 10, 1904.

“Study not the philosophy of man’s conjectures, but study the philosophy of Him Who is truth. Other literature is of little value when compared with this.

“The mind that is earthly finds no pleasure in contemplating the word of God; but for the mind renewed by the Holy Spirit, divine beauty and celestial light shine from the sacred page. That which is to the earthly mind a desolate wilderness, to the spiritual mind becomes a land of living streams.” The Signs of the Times, October 10, 1906.

PERSONAL REVIEW QUESTIONS

1 What sad result must be expected by all who proclaim unpopular truth?

2 How are the noble Bereans to be an example for us today?

3 In what ways are the ideologies of Athens repeated in our time?

4 Explain the caution of Paul while addressing the Athenian idolaters.

5 What is to be our safeguard in today’s era when paganism is so rampant?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Souls Are Crying for Truth

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January 18, 2015 – January 24, 2015

Key Text

“A vision appeared to Paul in the night; there stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.” Acts 16:9.

Study Help: The Acts of the Apostles, 188–197.

Introduction

“The Lord calls for volunteers who will take their stand firmly on His side, and will pledge themselves to unite with Jesus of Nazareth in doing the very work that needs to be done now, just now.” Messages to Young People, 198.

1 A GENERAL CONFERENCE SESSION

  • What item was foremost on the agenda of what was essentially a general conference meeting of the early church? Acts 15:1–6.

Note: “The Gentiles, and especially the Greeks, were extremely licentious, and there was danger that some, unconverted in heart, would make a profession of faith without renouncing their evil practices. The Jewish Christians could not tolerate the immorality that was not even regarded as criminal by the heathen. The Jews therefore held it as highly proper that circumcision and the observance of the ceremonial law should be enjoined on the Gentile converts as a test of their sincerity and devotion. This, they believed, would prevent the addition to the church of those who, adopting the faith without true conversion of heart, might afterward bring reproach upon the cause by immorality and excess.

“The various points involved in the settlement of the main question at issue seemed to present before the council insurmountable difficulties. But the Holy Spirit had, in reality, already settled this question, upon the decision of which seemed to depend the prosperity, if not the very existence, of the Christian church.” The Acts of the Apostles, 192.

  • Amid the disputing, what were Peter’s comments on the matter? Acts 15:7–11.

2 KEY DECISIONS

  • What news did Paul and Barnabas report at the meeting in Jerusalem? Acts 15:12. What should we learn from the way James, as chairman, then applied those news into forming a resolution? Acts 15:13–21.

Note: “The Holy Spirit saw good not to impose the ceremonial law on the Gentile converts, and the mind of the apostles regarding this matter was as the mind of the Spirit of God. James presided at the council, and his final decision was, ‘Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God’ (Acts 15:19).

“This ended the discussion. In this instance we have a refutation of the doctrine held by the Roman Catholic Church that Peter was the head of the church. Those who, as popes, have claimed to be his successors, have no Scriptural foundation for their pretensions. Nothing in the life of Peter gives sanction to the claim that he was elevated above his brethren as the vicegerent of the Most High. If those who are declared to be the successors of Peter had followed his example, they would always have been content to remain on an equality with their brethren.” The Acts of the Apostles, 194, 195.

  • With what conclusion did the assembly agree? Acts 15:22–31. Why was it so important that even Gentile Christians should abstain from consuming the blood of animals? Genesis 9:1–4; Leviticus 3:17.

Note: “The entire body of Christians was not called to vote upon the question [whether to enforce the ceremonial law upon the Gentiles]. The ‘apostles and elders,’ men of influence and judgment, framed and issued the decree, which was thereupon generally accepted by the Christian churches. Not all, however, were pleased with the decision; there was a faction of ambitious and self-confident brethren who disagreed with it. These men assumed to engage in the work on their own responsibility. They indulged in much murmuring and faultfinding, proposing new plans and seeking to pull down the work of the men whom God had ordained to teach the gospel message. From the first the church has had such obstacles to meet and ever will have till the close of time.” The Acts of the Apostles, 196, 197.

  • When the time came for all to return to their respective fields of labor, what triggered a dispute between Paul and Barnabas? Acts 15:36–38.

3 NEW COWORKERS

  • What task did Paul soon undertake together with Silas, and who was the youth that Paul soon added to their company? Acts 15:39–41; 16:1–3.
  • Why did Paul feel impressed to go to Philippi in Macedonia? Acts 16:9–12. In what sense does this “Macedonian cry” echo down even to our day? John 4:35; Isaiah 6:8.

Note: “All over the world men and women are looking wistfully to heaven. Prayers and tears and inquiries go up from souls longing for light, for grace, for the Holy Spirit. Many are on the verge of the kingdom, waiting only to be gathered in.” The Acts of the Apostles, 109.

“God will accept many more workers from the humble walks of life if they will fully consecrate themselves to His service. Men and women should be coming up to carry the truth into all the highways and byways of life. Not all can go through a long course of education, but if they are consecrated to God and learn of Him, many can without this do much to bless others. Thousands would be accepted if they would give themselves to God. Not all who labor in this line should depend upon the conferences for support. Let those who can do so give their time and what ability they have, let them be messengers of God’s grace, their hearts throbbing in unison with Christ’s great heart of love, their ears open to hear the Macedonian cry.” The Southern Work, 16, 17.

  • How are we, in our busy generation, to be inspired by the way Lydia proved to be a blessing to the apostles? Acts 16:14, 15, 40; I Peter 4:9.

Note: “Lydia … and her household were converted and baptized, and she entreated the apostles to make her house their home.” The Acts of the Apostles, 212.

“Among our own people the opportunity of showing hospitality is not regarded as it should be, as a privilege and blessing. There is altogether too little sociability, too little of a disposition to make room for two or three more at the family board, without embarrassment or parade. Some plead that ‘it is too much trouble.’ It would not be if you would say: ‘We have made no special preparation, but you are welcome to what we have.’ By the unexpected guest a welcome is appreciated far more than is the most elaborate preparation.” Testimonies, vol. 6, 343.

4 WITNESSING BY EXAMPLE

  • Why were Paul and Silas cast into prison, and how were they treated? Acts 16:16–24. What did they do there? Acts 16:25.

Note: “[While in the Philippian dungeon] the apostles were left in a very painful condition. Their lacerated and bleeding backs were in contact with the rough stone floor, while their feet were elevated and bound fast in the stocks. In this unnatural position they suffered extreme torture; yet they did not groan nor complain, but conversed with and encouraged each other and praised God with grateful hearts that they were found worthy to suffer shame for His dear name. Paul was reminded of the persecution he had been instrumental in heaping upon the disciples of Christ, and he was devoutly thankful that his eyes had been opened to see, and his heart to feel, the glorious truths of the gospel of the Son of God, and that he had been privileged to preach the doctrine which he had once despised.

“There in the pitchy darkness and desolation of the dungeon, Paul and Silas prayed, and sung songs of praise to God. The other prisoners heard with astonishment the voice of prayer and praise issuing from the inner prison. They had been accustomed to hear shrieks and moans, cursing and swearing, breaking at night upon the silence of the prison; but they had never before heard the words of prayer and praise ascending from that gloomy cell. The guards and prisoners marveled who were these men who, cold, hungry, and tortured, could still rejoice and converse cheerfully with each other.” Sketches from the Life of Paul, 75, 76.

  • What happened when Paul and Silas praised God in the dungeon? Acts 16:26–34. What does this teach us? Matthew 5:44–46.

Note: “The apostles might have fled when the earthquake opened their prison doors and loosened their fetters; but that would have been an acknowledgment that they were criminals, which would have been a disgrace to the gospel of Christ. …

“The Philippians could but acknowledge the nobility and generosity of the apostles in their course of action, especially in forbearing to appeal to a higher power against the magistrates who had persecuted them. The news of their unjust imprisonment and miraculous deliverance, was noised about through all that region, and brought the apostles and their ministry before the notice of a large number who would not otherwise have been reached.” Sketches from the Life of Paul, 80, 81.

5 JOYFULLY BEARING FRUIT

  • Why did the apostles leave Philippi, though not in haste? Acts 16:35–39. In time, what was the fruit of Paul’s labors at Philippi? Philippians 1:1, 2.

Note: “Paul’s labors at Philippi resulted in the establishment of a church there, whose numbers steadily increased. His example of zeal and devotion, above all, his willingness to suffer for Christ’s sake, exerted a deep and lasting influence upon the converts to the faith. They highly prized the precious truths for which the apostle had sacrificed so much, and they gave themselves, with whole-hearted devotion, to the cause of their Redeemer.” Sketches from the Life of Paul, 81.

  • How did Paul consider the Philippian believers, and how did he exhort them regarding the persecution they would face? Philippians 1:3–7, 27–30.
  • Like the Philippians, on what are we to focus? Philippians 2:5–11; 4:6–8. What testimony of Paul can inspire us? Philippians 3:7–11.

Note: “The outpouring of the Holy Spirit on the day of Pentecost was the former rain, but the latter rain will be more abundant. The Spirit awaits our demand and reception. Christ is again to be revealed in His fullness by the Holy Spirit’s power. Men will discern the value of the precious pearl, and with the apostle Paul they will say, ‘What things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord’ (Philippians 3:7, 8).” Christ’s Object Lessons, 121.

PERSONAL REVIEW QUESTIONS

1 Why did the Jewish Christians insist that the Gentiles be circumcised?

2 How did God guide the assembly to correct the problem faced?

3 Even if we cannot answer the Macedonian cry, how can Lydia inspire us?

4 Why was the Philippian jailer and his family softened to conversion?

5 What attitude of Paul is needed in order to receive the latter rain?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.