Bible Study Guides

Bible Study Guides – A Cause for Rejoicing!

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September 21, 2014 – September 27, 2014

Key Text

“[Charity] rejoiceth not in iniquity, but rejoiceth in the truth.” I Corinthians 13:6.

Study Help: Counsels on Stewardship, 339–350.

Introduction

“Charity loves the sinner but hates the sin, and will warn him faithfully of his danger, pointing him to the Lamb of God who taketh away the sin of the world. Sin is not to be cloaked, but to be taken away.” Manuscript Releases, vol. 1, 217.

1 SELF-EXAMINATION

  • Though we may profess to be rejoicing solely in God, what must the Christian steward realize? Proverbs 28:14.

Note: “Bible charity is not sentimentalism, but love in active exercise. To heal the hurt of the daughter of My people, slightly, saying, ‘Peace, peace; when there is no peace’ (Jeremiah 6:14; 8:11), is called charity. To confederate together, to call sin holiness and truth, is called charity; but it is the counterfeit article. The false and the spurious are in the world, and we should closely examine our hearts that we may know whether or not we possess the genuine charity. Genuine charity will not create distrust, and evil work. It will not blunt the sword of the spirit so that it does no execution. Those who would cover evil under false charity, say to the sinner, ‘It shall be well with thee.’ Thank God there is a charity that will not be corrupted; there is a wisdom that cometh from above, that is (mark it) first pure, then peaceable, and without hypocrisy, and the fruits of righteousness is sown of them that make peace. This is a description of heaven-born, heaven-bred charity.” Manuscript Releases, vol. 1, 216, 217.

  • What should characterize the daily experience of the Christian steward? Psalm 139:23, 24.

Note: “If we would be overcomers, we must search our hearts to be sure that we are not cherishing anything that is offensive to God.” Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 138.

2 IMPROPER REJOICING (I)

  • How is the Christian steward to respond to iniquity? I Corinthians 13:6, first part.

Note: “Satan’s work is directly opposed to the work of God. The enemy of all good, he stands as the general of the forces drawn up to hurt the souls of men. He looks on with fiendish triumph as he sees the professed followers of Christ biting and devouring one another. He stands ever ready to mar the lives of those who are trying to serve God. Heavenly angels marvel that men should aid Satanic agencies in their work, discouraging hearts, making God’s people weak, strengthless, faithless.” Spalding and Magan Collection, 345, 346.

  • How does the Christian steward avoid rejoicing in evil? I Peter 5:8, 9.

Note: “When we talk discouragement and gloom, Satan listens with fiendish joy; for it pleases him to know that he has brought you into his bondage. Satan cannot read our thoughts, but he can see our actions, hear our words; and from his long knowledge of the human family, he can shape his temptations to take advantage of our weak points of character. And how often do we let him into the secret of how he may obtain the victory over us. Oh, that we might control our words and actions! How strong we would become if our words were of such an order that we would not be ashamed to meet the record of them in the day of judgment. How different will they appear in the day of God from what they seem when we utter them.” The Review and Herald, May 19, 1891.

  • What admonitions are to strengthen us against the temptations mentioned above? Psalm 141:3; Ephesians 4:29, 30.

Note: “When you are associated together, be guarded in your words. Let your conversation be of such a nature that you will have no need of repentance.” The Review and Herald, June 5, 1888.

3 IMPROPER REJOICING (II)

  • How is the Christian steward warned against delighting in the sins and frailty of others? Ephesians 5:11, 12.

Note: “While many are neglecting their own souls, they eagerly watch for an opportunity to criticize and condemn others. All have defects of character, and it is not hard to find something that jealousy can interpret to their injury. ‘Now,’ say these self-constituted judges, ‘we have facts. We will fasten upon them an accusation from which they can not clear themselves.’ They wait for a fitting opportunity and then produce their bundle of gossip and bring forth their tidbits.” [Emphasis author’s]. Testimonies, vol. 5, 95.

  • What are some examples of how the Christian steward must refrain from rejoicing in iniquity? Proverbs 24:17, 18.

Note: “Instead of finding fault with others, let us be critical with ourselves. The question with each one of us should be, Is my heart right before God? Will this course of action glorify my Father which is in heaven? If you have cherished a wrong spirit, let it be banished from the soul. It is your duty to eradicate from your heart everything that is of a defiling nature; every root of bitterness should be plucked up, lest others be contaminated by its baleful influence. Do not allow one poisonous plant to remain in the soil of your heart. Root it out this very hour, and plant in its stead the plant of love. Let Jesus be enshrined in the soul.

“Christ is our example. He went about doing good. He lived to bless others. Love beautified and ennobled all His actions, and we are commanded to follow in His steps. Let us remember that God sent His only begotten Son to this world of sorrow, to ‘redeem us from all iniquity, and to purify unto himself a peculiar people, zealous of good works’ (Titus 2:14). Let us seek to comply with the requirement of God and fulfill His law. ‘Love is the fulfilling of the law’ (Romans 13:10), and He who died that we might live, has given us this commandment, that we should love one another as He has loved us; and the world will know that we are His disciples, if we have this love one for another.” The Review and Herald, June 5, 1888.

4 WITH OUR BRETHREN AND SISTERS

  • What teaching and experience of the early disciples is to be ours? James 5:16; Philippians 2:1, 2.

Note: “They [the disciples] were not assembled to relate tidbits of scandal. They were not seeking to expose every stain they could find on a brother’s character. They felt their spiritual need, and cried to the Lord for the holy unction to help them in overcoming their own infirmities, and to fit them for the work of saving others. They prayed with intense earnestness that the love of Christ might be shed abroad in their hearts. This is our great need today in every church in our land. For ‘if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new’ (II Corinthians 5:17). That which was objectionable in the character is purified from the soul by the love of Jesus. All selfishness is expelled, all envy, all evilspeaking, is rooted out, and a radical transformation is wrought in the heart.” The Review and Herald, July 22, 1890.

  • What factors must all Christian stewards bear in mind in their interaction with those whom they profess to love? Romans 14:19; I Thessalonians 5:11.

Note: “There is a sympathy for sin and sinners that is dangerous to the prosperity of the church at the present day. You must have charity is the cry. But that sentiment that would excuse wrong and shield the guilty is not the charity of the Bible. The friendship of the wicked is more dangerous than their enmity; for none can prevail against the servants of the living God, except by tempting them to disobedience.” The Signs of the Times, January 6, 1881.

“Let not the common, cheap, earthly things engross the mind that the presence of Jesus shall be withdrawn. The life of the church is communicated from Christ, and we help the church when we work in harmony with the life-giving power, losing sight of ourselves, and seeking to build one another up in the most holy faith.” Manuscript Releases, vol. 11, 265.

5 PROPER REJOICING

  • How does the Christian steward reveal true charity? I Corinthians 13:6, last part; Psalm 119:140–144, 172.

Note: “ ‘You must have charity,’ is the cry heard everywhere, especially from those who profess sanctification. But true charity is too pure to cover an unconfessed sin. While we are to love the souls for whom Christ died, we are to make no compromise with evil. We are not to unite with the rebellious and call this charity.” The Acts of the Apostles, 554, 555.

  • What is the ultimate goal of the Christian steward? I Corinthians 2:2.

Note: “And the years of eternity, as they roll, will bring richer and still more glorious revelations of God and of Christ. As knowledge is progressive, so will love, reverence, and happiness increase. The more men learn of God, the greater will be their admiration of His character. As Jesus opens before them the riches of redemption and the amazing achievements in the great controversy with Satan, the hearts of the ransomed thrill with more fervent devotion, and with more rapturous joy they sweep the harps of gold; and ten thousand times ten thousand and thousands of thousands of voices unite to swell the mighty chorus of praise.” The Great Controversy, 678.

PERSONAL REVIEW QUESTIONS

1 Why is self-examination a key in developing faithful stewardship?

2 When would the Christian steward be liable to please the enemy instead of pleasing Christ?

3 How may the Christian steward be in danger of secretly rejoicing in iniquity?

4 What are the symptoms of false charity?

5 How can the Christian steward manifest true charity?

Copyright © 2012 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – An Unfailing Virtue

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September 14, 2014 – September 20, 2014

Key Text

“Charity never faileth.” I Corinthians 13:8.

Study Help: Testimonies, vol. 2, 133–136.

Introduction

“Never should we pass by one suffering soul without seeking to impart to him of the comfort wherewith we are comforted of God.” The Desire of Ages, 505.

1 A POWERFUL MOTIVATION

  • What can the Christian steward learn from the apostle Paul’s motivation? I Corinthians 9:16–19; II Corinthians 5:14, 15.
  • What exhortations are given to motivate us in turn? I Peter 1:22, 23.

Note: “ ‘Whatsoever ye would that men should do to you, do ye even so to them’ (Matthew 7:12). Blessed results would appear as the fruit of such a course. ‘With what measure ye mete, it shall be measured to you again’ (verse 2). Here are strong motives which should constrain us to love one another with a pure heart, fervently. Christ is our example. He went about doing good. He lived to bless others. Love beautified and ennobled all His actions. We are not commanded to do to ourselves what we wish others to do unto us; we are to do unto others what we wish them to do to us under like circumstances. The measure we mete is always measured to us again. Pure love is simple in its operations, and is distinct from any other principle of action. The love of influence and the desire for the esteem of others may produce a well-ordered life and frequently a blameless conversation. Self-respect may lead us to avoid the appearance of evil. A selfish heart may perform generous actions, acknowledge the present truth, and express humility and affection in an outward manner, yet the motives may be deceptive and impure; the actions that flow from such a heart may be destitute of the savor of life and the fruits of true holiness, being destitute of the principles of pure love. Love should be cherished and cultivated, for its influence is divine.” [Emphasis author’s.] Testimonies, vol. 2, 136.

2 THE FRUIT OF CHARITY

  • How did Paul’s unselfish love bear fruit under the most forbidding circumstances? Philippians 1:12–14; 2:15–17.

Note: “Not by Paul’s sermons, but by his bonds, was the attention of the court attracted to Christianity. It was as a captive that he broke from so many souls the bonds that held them in the slavery of sin. Nor was this all. He declared: ‘Many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear’ (Philippians 1:14).

“Paul’s patience and cheerfulness during his long and unjust imprisonment, his courage and faith, were a continual sermon. His spirit, so unlike the spirit of the world, bore witness that a power higher than that of earth was abiding with him. And by his example, Christians were impelled to greater energy as advocates of the cause from the public labors of which Paul had been withdrawn. In these ways were the apostle’s bonds influential, so that when his power and usefulness seemed cut off, and to all appearance he could do the least, then it was that he gathered sheaves for Christ in fields from which he seemed wholly excluded.” The Acts of the Apostles, 464.

  • How can the Christian steward be inspired by Paul’s experiences? II Corinthians 4:5–10; 11:24–28.

Note: “Patience as well as courage has its victories. By meekness under trial, no less than by boldness in enterprise, souls may be won to Christ. The Christian who manifests patience and cheerfulness under bereavement and suffering, who meets even death itself with the peace and calmness of an unwavering faith, may accomplish for the gospel more than he could have effected by a long life of faithful labor. Often when the servant of God is withdrawn from active duty, the mysterious providence which our shortsighted vision would lament is designed by God to accomplish a work that otherwise would never have been done.

“Let not the follower of Christ think, when he is no longer able to labor openly and actively for God and His truth, that he has no service to render, no reward to secure. Christ’s true witnesses are never laid aside. In health and sickness, in life and death, God uses them still.” The Acts of the Apostles, 465.

3 VICTORIOUS CHARITY

  • How can the Christian steward gain the victory over wrong words and attitudes? James 3:2, 10–12; Ezekiel 36:25, 26.

Note: “The most careful cultivation of the outward proprieties and courtesies of life has not sufficient power to shut out all fretfulness, harsh judgment, and unbecoming speech. The spirit of genuine benevolence must dwell in the heart. Love imparts to its possessor grace, propriety, and comeliness of deportment. Love illuminates the countenance and subdues the voice; it refines and elevates the entire man. It brings him into harmony with God, for it is a heavenly attribute.” Testimonies, vol. 4, 559, 560.

  • Through what experiences may the Christian steward learn the unfailing power of love? II Corinthians 8:1–5; I John 5:1–4.

Note: “The opposition we meet may prove a benefit to us in many ways. If it is well borne, it will develop virtues which would never have appeared if the Christian had nothing to endure. And faith, patience, forbearance, heavenly mindedness, trust in Providence, and genuine sympathy with the erring, are the results of trial well borne. These are the graces of the Spirit, which bud, blossom, and bear fruit amid trials and adversity. Meekness, humility, and love always grow on the Christian tree. If the word is received into good and honest hearts, the obdurate soul will be subdued, and faith, grasping the promises, and relying upon Jesus, will prove triumphant. ‘This is the victory that overcometh the world, even our faith’ (I John 5:4).” The Review and Herald, June 28, 1892.

“Unexpected disappointments will come. Jesus was often grieved at the hardness of heart of the people, and you will have a similar experience. Your prayers, your tears, your entreaties, may fail to awaken a response. Hearts are dead in trespasses and sins. There seems to be no penitence, but only indifference and opposition, and from some even contempt, when you looked for certain victory. But you are not to relax your efforts. If one refuses, turn to another. Have faith that the Comforter will do the work which it is impossible for you to do. Have faith in all the blessed promises which Christ has given you. Work with charity and invincible courage, for you must do this if you would succeed. ‘Let us not be weary in well-doing: for in due season we shall reap, if we faint not’ (Galatians 6:9).” The Signs of the Times, November 30, 1891.

4 ENDURING LOVE

  • What is unique about the plant of charity? I Corinthians 13:8, first part.

Note: “We are to see in our fellowman the purchase of the blood of Christ. If we have this love one for another, we shall be growing in love for God and the truth. We have been pained at heart to see how little love is cherished in our midst. Love is a plant of heavenly origin, and if we would have it flourish in our hearts, we must cultivate it daily. Mildness, gentleness, longsuffering, not being easily provoked, bearing all things, enduring all things—these are the fruits upon the precious tree of love.” The Review and Herald, June 5, 1888.

“In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which ‘seeketh not her own’ (I Corinthians 13:5) has its source in the heart of God; and that in the meek and lowly One is manifested the character of Him who dwelleth in the light which no man can approach unto.” The Desire of Ages, 20.

  • What should encourage the Christian steward in laboring for souls purchased by the blood of Christ? Galatians 5:1.

Note: “[In the school of the hereafter] all who have wrought with unselfish spirit will behold the fruit of their labors. The outworking of every right principle and noble deed will be seen. Something of this we see here. But how little of the result of the world’s noblest work is in this life manifest to the doer! How many toil unselfishly and unweariedly for those who pass beyond their reach and knowledge! … So gifts are bestowed, burdens are borne, labor is done. Men sow the seed from which, above their graves, others reap blessed harvests. They plant trees, that others may eat the fruit. They are content here to know that they have set in motion agencies for good. In the hereafter the action and reaction of all these will be seen.

“Of every gift that God has bestowed, leading men to unselfish effort, a record is kept in heaven. To trace this in its wide-spreading lines, to look upon those who by our efforts have been uplifted and ennobled, to behold in their history the outworking of true principles—this will be one of the studies and rewards of the heavenly school.” Education, 305, 306.

5 THE BOND OF PERFECTION

  • Why is charity necessary to perfect the Christian character? Colossians 3:14; I John 4:7–12.

Note: “In our life here, earthly, sin-restricted though it is, the greatest joy and the highest education are in service. And in the future state, untrammeled by the limitations of sinful humanity, it is in service that our greatest joy and our highest education will be found—witnessing, and ever as we witness learning anew ‘the riches of the glory of this mystery;’ ‘which is Christ in you, the hope of glory’ (Colossians 1:27).” Education, 309.

  • What is the greatest illustration of unfailing charity that will shine on throughout eternity? Zechariah 13:6.

Note: “Our Redeemer will ever bear the marks of His crucifixion. Upon His wounded head, upon His side, His hands and feet, are the only traces of the cruel work that sin has wrought. Says the prophet, beholding Christ in His glory: ‘He had bright beams coming out of His side: and there was the hiding of His power’ (Habakkuk 3:4, margin). That pierced side whence flowed the crimson stream that reconciled man to God—there is the Saviour’s glory, there ‘the hiding of His power’ (Habakkuk 3:4). ‘Mighty to save’ (Isaiah 63:1), through the sacrifice of redemption, He was therefore strong to execute justice upon them that despised God’s mercy. And the tokens of His humiliation are His highest honor; through the eternal ages the wounds of Calvary will show forth His praise and declare His power.” The Great Controversy, 674.

PERSONAL REVIEW QUESTIONS

1 How should the Christian steward understand Matthew 7:12?

2 What results can charity achieve, even amidst difficulties?

3 How can the Christian steward benefit from trials?

4 Why is loving service never lost?

5 Where is life’s greatest joy and highest education found?

Copyright © 2012 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Thoughts and Moods

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September 7, 2014 – September 13, 2014

Key Text

“The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.” Psalm 10:4.

Study Help: Testimonies, vol. 2, 707–709.

Introduction

“Let your spirit be cleansed from all earthliness, all unholy, uncharitable thoughts. Let your words be clean, sanctified, vivifying and refreshing all with whom you associate. Be not easily provoked.” Our High Calling, 174.

1 DEVELOPING NOBLE QUALITIES

  • What should characterize our attitude toward everyone—and what can help us consistently maintain such an attitude? I Thessalonians 5:14, 15, 23; I Corinthians 9:25.
  • How is advancement seen in the life of the Christian steward, and by what means is this gained? Colossians 3:8–10, 13; James 3:17, 18.

Note: “When you have little difficulties to bear which seem hard, think of Jesus the dear Saviour, how He suffered and endured to save sinful mortals.” Manuscript Releases, vol. 3, 124.

“You will be misunderstood. Leave with God the wrongs which you think exist. Be easily entreated, and be not easily provoked. Do not speak angry words because of something you have heard. This hurts your influence. May the grace of God help you to have patience.” Ibid., vol. 19, 149.

“We must cherish love, not that which is falsely called charity, which would lead us to love sin and cherish sinners, but Bible charity and Bible wisdom, that is first pure, then peaceable, easy to be entreated, full of mercy and good fruits.” Testimonies, vol. 4, 558.

2 HOME AND COMMUNITY STEWARDS

  • What principles must be combined in the training of our children? Psalm 85:10.

Note: “Disobedience and rebellion must be punished; but remember that the punishment is to be given in the spirit of Christ. Require obedience, never with a storm of angry words, but firmly and kindly. And when called upon to discipline your child, remember your own relation to your heavenly Father. Have you walked perfectly before Him? Are you not wayward and disobedient? Do you not grieve Him continually? But does He deal with you in anger? Remember, too, that it is from you that your children have received their tendencies to wrong. Remember how often you act like grown-up children. In spite of your years of Christian experience, in spite of your many opportunities for self-discipline, how easily you are provoked to anger. Deal gently, then, with your children, remembering that they have not had the opportunities you have had to gain self-control.” The Review and Herald, July 8, 1902.

  • What way of acting gives credibility and life to our missionary efforts in the community? Luke 6:28–30.

Note: “In all our associations with unbelievers, be careful to give them no occasion to misjudge your faith, or to reproach the cause of truth which you advocate. Many hedge up the way by their own course of action. There is some indiscretion on their part. They are easily provoked. Little difficulties arise in trade or in some other temporal matter, which lead them to think themselves misjudged or wronged by their neighbors. These things are allowed to create coldness or ill feeling, and thus to close the door of access to those who might be reached by the truth. We should never allow matters of temporal interest to quench our love for souls. Brethren, be kind and courteous on all occasions. Never be sharp, critical, or exacting in your deal. If there is any advantage to be gained, give it to your neighbor, whom you are required to love as you love yourself. With the patience and love of Jesus, watch for opportunities to do him a kindness. Let him see that the religion which we profess does not close up nor freeze over the avenues of the soul, making us unsympathizing and exacting.” The Review and Herald, May 22, 1888.

3 EXERCISING CHARITY

  • How does bitterness toward our brethren or sisters affect our standing before the world? Hebrews 12:15.

Note: “ ‘A new commandment I give unto you, That ye love one another: as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another’ (John 13:34, 35). These words are not the words of man, but the words of our Redeemer; and how important it is that we fulfill the instruction that He has given! There is nothing that can so weaken the influence of the church, as the lack of love. Christ says, ‘Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves’ (Matthew 10:16). If we are to meet opposition from our enemies, who are represented as wolves, let us be careful that we do not manifest the same spirit among ourselves. The enemy well knows that if we do not have love one for another, he can gain his object, and wound and weaken the church, by causing differences among brethren. He can lead them to surmise evil, to speak evil, to accuse, condemn, and hate one another. In this way the cause of God is brought into dishonor, the name of Christ is reproached, and untold harm is done to the souls of men.” The Review and Herald, June 5, 1888.

  • What will happen as we daily cultivate charity? Matthew 12:35, first part; Colossians 3:12–15.

Note: “If you have love in your heart, you will seek to establish and build up your brother in the most holy faith. If a word is dropped that is detrimental to the character of your friend or brother, do not encourage this evil-speaking. It is the work of the enemy. Kindly remind the speaker that the word of God forbids that kind of conversation. We are to empty the heart of everything that defiles the soul temple, that Christ may dwell within. Our Redeemer has told us how we may reveal Him to the world. If we cherish His Spirit, if we manifest His love to others, if we guard one another’s interests, if we are kind, patient, forbearing, the world will have an evidence by the fruits we bear, that we are the children of God. It is the unity in the church that enables it to exert a conscious influence upon unbelievers and worldlings.” The Review and Herald, June 5, 1888.

4 A TYPICAL PROBLEM

  • Name one evil commonly found in the church. Leviticus 19:16, first part; Proverbs 16:17–20; Jeremiah 20:10.

Note: “Floating rumors are frequently the destroyers of unity among brethren. There are some who watch with open mind and ears to catch flying scandal. They gather up little incidents which may be trifling in themselves, but which are repeated and exaggerated until a man is made an offender for a word. Their motto seems to be, ‘Report, and we will report it.’ These tale-bearers are doing the devil’s work with surprising fidelity, little knowing how offensive their course is to God. If they would spend half the energy and zeal that is given to this unholy work in examining their own hearts, they would find so much to do to cleanse their souls from impurity that they would have no time or disposition to criticize their brethren, and they would not fall under the power of this temptation. The door of the mind should be closed against ‘they say’ or ‘I have heard.’ Why should we not, instead of allowing jealousy or evil-surmising to come into our hearts, go to our brethren, and, after frankly but kindly setting before them the things we have heard detrimental to their character and influence, pray with and for them?” The Review and Herald, June 3, 1884.

  • How can we overcome this problem? Proverbs 14:15; 25:9, 10.
  • If we find that a brother or a sister is indeed guilty of some wrong, what is our personal duty? Galatians 6:1; James 5:19, 20.

Note: “When we see errors in others, let us remember that we have faults graver, perhaps, in the sight of God, than the fault we condemn in our brother. Instead of publishing his defects, ask God to bless him, and to help him to overcome his error. Christ will approve of this spirit and action, and will open the way for you to speak a word of wisdom that will impart strength and help to him who is weak in the faith.” The Review and Herald, June 5, 1888.

5 LOVING OUR NEIGHBOR

  • What changes are seen when we are not easily provoked and think no evil (I Corinthians 13:5)? Ephesians 4:23–25; 5:9–12.

Note: “The person who cultivates the precious plant of love will be self-denying in spirit and will not yield self-control even under provocation. He will not impute wrong motives and evil intentions to others, but will feel deeply over sin when discovered in any of the disciples of Christ.” Testimonies, vol. 5, 123.

“Love is unsuspecting, ever placing the most favorable construction upon the motives and acts of others. Love will never needlessly expose the faults of others. It does not listen eagerly to unfavorable reports, but rather seeks to bring to mind some good qualities of the one defamed.” Ibid., 169.

  • How can the world see in our life a daily growth in Christ? Titus 2:7, 8, 11–14.

Note: “Let each ask himself: Do I possess the grace of love? Have I learned to suffer long and to be kind? Talents, learning, and eloquence, without this heavenly attribute, will be as meaningless as sounding brass or a tinkling cymbal.” Testimonies, vol. 5, 169.

“While we cannot love and fellowship those who are the bitter enemies of Christ, we should cultivate that spirit of meekness and love that characterized our Master—a love that thinketh no evil and is not easily provoked.” The Review and Herald, June 3, 1884.

PERSONAL REVIEW QUESTIONS

1 Describe the reformation cited in Colossians 3:8–10, 13.

2 How can we better represent Christ in temporal matters?

3 How can we overcome the common problem plaguing many churches?

4 What is wrong with “they say” and “I have heard”?

5 Descibe some ways by which stewardship of God’s love can be manifested in behalf of others.

Copyright © 2012 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Underlying Motives

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August 31, 2014 – September 6, 2014

Christian Stewardship

Key Text

“[Charity] doth not behave itself unseemly, seeketh not her own.” I Corinthians 13:5.

Study Help: Testimonies, vol. 2, 50–60.

Introduction

“The road to paradise is not one of self-exaltation but, of repentance, confession, humiliation, of faith and obedience.” The Review and Herald, December 23, 1890.

1 WATCHING OUR BEHAVIOR

  • Name one characteristic of charity, as far as general behavior is concerned. I Corinthians 13:5, first part.
  • What examples of unseemly behavior should we take as a warning? Galatians 2:11–13; James 2:1–4, 8, 9.
  • How is the Christian steward warned against another common type of unseemly behavior? Proverbs 14:29; 18:23, second part.

Note: “One class have come up without self-control; they have not bridled the temper or the tongue; and some of these claim to be Christ’s followers, but they are not. Jesus has set them no such example. When they have the meekness and lowliness of the Saviour, they will not act out the promptings of the natural heart, for this is of Satan. Some are nervous, and if they begin to lose self-control in word or spirit under provocation, they are as much intoxicated with wrath as the inebriate is with liquor. They are unreasonable, and not easily persuaded or convinced. They are not sane; Satan for the time has full control. Every one of these exhibitions of wrath weakens the nervous system and the moral powers, and makes it difficult to restrain anger on another provocation. With this class there is only one remedy—positive self-control under all circumstances.” The Youth’s Instructor, November 10, 1886.

2 CHARITABLE PRUDENCE

  • How are we exhorted to develop a Christlike demeanor, especially toward those who may provoke us unjustly? James 1:19–21; Proverbs 15:1; 19:11.

Note: “He [Christ] was wrongfully accused, yet He opened not His mouth to justify Himself. How many now, when accused of that of which they are not guilty, feel that there is a time when forbearance ceases to be a virtue, and losing their temper, speak words which grieve the Holy Spirit.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1148.

“If pride and selfishness were laid aside, five minutes would remove most difficulties. Angels have been grieved and God displeased by the hours which have been spent in justifying self.” Early Writings, 119.

  • How does the Christian steward display charitable prudence? Acts 9:36–39.

Note: “At Joppa, which was near Lydda, there lived a woman named Dorcas, whose good deeds had made her greatly beloved. She was a worthy disciple of Jesus, and her life was filled with acts of kindness. She knew who needed comfortable clothing and who needed sympathy, and she freely ministered to the poor and the sorrowful. Her skillful fingers were more active than her tongue.” The Acts of the Apostles, 131.

“Preaching is a small part of the work to be done for the salvation of souls. God’s Spirit convicts sinners of the truth, and He places them in the arms of the church. The ministers may do their part, but they can never perform the work that the church should do. God requires His church to nurse those who are young in faith and experience, to go to them, not for the purpose of gossiping with them, but to pray, to speak unto them words that are ‘like apples of gold in pictures of silver’ (Proverbs 25:11). …

“It is the duty of God’s children to be missionaries for Him, to become acquainted with those who need help. If one is staggering under temptation, his case should be taken up carefully and managed wisely; for his eternal interest is at stake, and the words and acts of those laboring for him may be a savor of life unto life, or of death unto death.” Testimonies, vol. 4, 69.

3 WHOM DO YOU REALLY LOVE?

  • When does true love for others become rare—and how is this problem to be overcome? Matthew 24:12; Revelation 2:2–4; Hebrews 12:2–4.

Note: “The love of God has been waning in the church, and as a result, the love of self has sprung up into new activity. With the loss of love for God there has come the loss of love for the brethren.” The Review and Herald, March 20, 1894.

“Let this life, so stormy with conflicts and worries, be brought into connection with Christ, and then self will no longer clamor for the supremacy.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1161.

“Pride and self-worship cannot flourish in the soul that keeps fresh in memory the scenes of Calvary.” The Desire of Ages, 661.

  • What is a great reason that makes the Christian steward shine in this world? I Corinthians 10:24.

Note: “Unselfishness, the principle of God’s kingdom, is the principle that Satan hates; its very existence he denies. From the beginning of the great controversy he has endeavored to prove God’s principles of action to be selfish, and he deals in the same way with all who serve God. To disprove Satan’s claim is the work of Christ and of all who bear His name.

“It was to give in His own life an illustration of unselfishness that Jesus came in the form of humanity. And all who accept this principle are to be workers together with Him in demonstrating it in practical life. To choose the right because it is right; to stand for truth at the cost of suffering and sacrifice—‘this is the heritage of the servants of the Lord, and their righteousness is of Me, saith the Lord’ (Isaiah 54:17).” Education, 154, 155.

“In heaven none will think of self, nor seek their own pleasure; but all, from pure, genuine love, will seek the happiness of the heavenly beings around them. If we wish to enjoy heavenly society in the earth made new, we must be governed by heavenly principles here.” Testimonies, vol. 2, 132, 133.

4 WORDS OF CAUTION

  • What should the Christian steward consider in choosing priorities? I John 2:15–17.

Note: “If all the money that is used extravagantly, for needless things, were placed in the treasury of God, we should see men and women and youth giving themselves to Jesus, and doing their part to co-operate with Christ and angels. The richest blessing of God would come into our churches, and many souls would be converted to the truth.” The Review and Herald, December 23, 1890.

“When the cases of all come in review before God, the question, What did they profess? will not be asked, but, What have they done? Have they been doers of the word? Have they lived for themselves, or have they been exercised in works of benevolence, in deeds of kindness and love, preferring others before themselves, and denying themselves that they might bless others? … Christ has been grieved and wounded by your marked selfish love and your indifference to the woes and needs of others.” Testimonies, vol. 3, 525.

  • What unfortunate attitude can affect all of us who are entrusted with great light—and to obtain victory, what must we realize? Isaiah 58:2–4, 10–12.

Note: “In our work we shall find a high profession of piety and much outward exactness bound up with great inward wickedness. The people represented in Isaiah 58 complain that the Lord allows their services to go unnoticed. This complaint is the expression of hearts unsubdued by grace, rebellious against the truth.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1148, 1149.

“Many receive applause for virtues which they do not possess. The Searcher of hearts weighs the motives, and often deeds highly applauded by men are recorded by Him as springing from selfishness and base hypocrisy. Every act of our lives, whether excellent and praiseworthy, or deserving of censure, is judged by the Searcher of hearts according to the motives which prompted it.” Gospel Workers, 275.

5 FOLLOWING CHRIST IN SELF-DENIAL

  • What principle is basic to genuine Christian service? Acts 20:35.

Note: “There is a work to be done in our cities—work to be done in every place. God will take men from the plow, from the sheepfold, from the vineyard, and will put them in the place of those who think that they must have the highest wages. Those who grasp for high wages will find in the money they get all the reward they will ever receive. Such ones can not be expected to feel a burden for the salvation of perishing souls. The Lord can not use such ones in His work. Until they banish selfishness from their hearts, their efforts are worthless.” The Review and Herald, December 15, 1904.

“The heavenly intelligences can co-operate with him who is seeking, not to exalt self, but to save souls.” The Desire of Ages, 436.

  • What should inspire the Christian steward with pure, fresh motivation for service? II Corinthians 8:8, 9.

Note: “Jesus left His home in glory, clothed His divinity with humanity, and came to a world marred and polluted by the curse of sin. He might have remained in His heavenly home, and received the adoration of angels; but He came to earth to seek and save the lost, the perishing. ‘For your sakes He became poor, that ye through His poverty might be rich’ (II Corinthians 8:9). He, the Majesty of heaven, who was one with the Father, denied Himself, made every possible sacrifice, in order that man might not perish, but have everlasting life. Christ lived not to please Himself. If He had pleased Himself, where would we be today?” The Review and Herald, December 23, 1890.

PERSONAL REVIEW QUESTIONS

1 How might we be guilty of behaving unseemly?

2 What can we learn about charity from Christ and His followers?

3 How is a vibrant love for Christ to be manifested in us?

4 Why must we always examine our own priorities and motives?

5 What should we do to more fervently promote God’s work?

Copyright © 2012 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Insights from the Book of Isaiah (1) – Humanity Held Accountable

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November 26 – December 2

Key Text

“At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel” (Isaiah 17:7).

Study Help: Testimonies, vol. 2, 686–694.

Introduction

“Each one of us should stand where we realize our responsibility and accountability to the God of heaven. When we realize this, Divine blessing will rest upon us.” Australasian Union Conference Record, July 28, 1899.

Sunday 

1              PRIDE AND PRESUMPTION CONDEMNED

  • Just as the Assyrians were brought to judgment, what did Isaiah prophesy would happen to haughty Babylon? Isaiah 13:1, 4–6, 17–22; 47:1–3, 7–9. When did the great city indeed meet her doom? Daniel 5:1, 18–23, 28, 30.
  • Explain the parallel that the Lord declares will soon come upon spiritual Babylon. Revelation 18:1, 2, 7–17; Ezekiel 7:9.
  • Why should everyone be watchful in this regard? Proverbs 15:3.

Note: “The eye of the Lord is upon every scene. … To every word and action of our lives, the holy, sin-hating God stands as a witness. We cannot escape our accountability to Him, for God is everywhere. Why should we not live in such a manner that we may render up our account with joy, and not with grief. God has given us our appointed work, and we are to do it under His direction. If we place our powers under the control of Satan, we are rebels against God, and there will be found in our life-records, as there was found in Belshazzar’s, a fatal deficiency when the accounts are balanced.” The Signs of the Times, September 14, 1888.

Monday 

2             DEPENDING MORE ON GOD, LESS ON SOCIETY

  • In the hustle and bustle of city life in modern society, of what warnings must we be ever mindful? Isaiah 17:12–14. For example, what was the Lord’s last-day messenger bidden to write regarding one city (in this case, Melbourne, Australia) having less than half a million people when she was alive?

Note: “It is not God’s will that His people shall settle in the cities, where there is constant turmoil and confusion. Their children should be spared this; for the whole system is demoralized by the hurry and rush and noise.

“The Lord desires His people to move into the country, where they can settle on the land and raise their own fruit and vegetables, and where their children can be brought in direct contact with the works of God in nature. Take your families away from the cities, is my message.” Medical Ministry, 310, 311.

“The cities will become worse and worse. In them will be strife and bloodshed, and at last they will be visited by earthquakes. Buildings will be thrown down, and will be consumed by fire from heaven. …

“Will our brethren and sisters in Melbourne move without the counsel of God? Will they make large plants in Melbourne, when the world is growing worse and worse, when the cities are becoming as Sodom and Gomorrah? Will they put out the eyes of the people, that they shall not discern the signs of the times?

“The cities must be worked. Those who are living in them must be warned of what is before us. Let time and means be wisely spent. See if you cannot do something in the highways and byways of the cities to proclaim the message of present truth. But do not locate your families in the city, and do not establish business interests there. If you do this, you will in the future be expected to conform to the observance of various holidays. Watchers will be set to seek occasion of complaint against the commandment-keeping people of God. Satan will exercise his power and enmity, and oppression will be the result. The larger the city, the greater will be the oppression. At such a time as this, shall we invest our money and our time in business enterprises in the cities, when they are so much needed to advance the work in new fields? Let those who can teach the truth go forth into the highways and hedges, and compel men and women to come in, that God’s house may be full.” Manuscript Releases, vol. 19, 336, 337.

  • Instead of leaning on an arm of flesh, where are we to look? Isaiah 17:7, 8.

Tuesday 

3             CONSECRATION IN THE DAY OF ATONEMENT

  • What does God declare about the eating of “clean” flesh foods in the anti-typical Day of Atonement? Isaiah 22:12–14, 20–22 (compare Revelation 3:8, 7). When the Lord’s messenger was taken off into vision, what was revealed about this “open” and “shut” door?

Note: “The Holy Ghost was poured out upon us, and I was taken off in the Spirit to the city of the living God. Then I was shown that the commandments of God and the testimony of Jesus Christ relating to the shut door could not be separated, and that the time for the commandments of God to shine out with all their importance, and for God’s people to be tried on the Sabbath truth, was when the door was opened in the most holy place in the heavenly sanctuary, where the ark is, in which are contained the ten commandments. This door was not opened until the mediation of Jesus was finished in the holy place of the sanctuary in 1844. Then Jesus rose up and shut the door of the holy place, and opened the door into the most holy, and passed within the second veil, where He now stands by the ark, and where the faith of Israel now reaches.

“I saw that Jesus had shut the door of the holy place, and no man can open it; and that He had opened the door into the most holy, and no man can shut it (Revelation 3:7, 8); and that since Jesus has opened the door into the most holy place, which contains the ark, the commandments have been shining out to God’s people, and they are being tested on the Sabbath question.” Early Writings, 42.

  • What is our most urgent duty in view of the time in which we live? Isaiah 34:16. Summarize the mission of the Lord’s messenger for our time and explain why it has been so important.

Note: “I have not come to cry peace; you can hear this voice wherever you go. There are those who will be glad to lull you to sleep in your carnal security; but I have a different work. My message is to alarm you, to bid you reform your lives, and cease your rebellion against the God of the universe. Take the word of God, and see if you are in harmony with it. Is your character such as will bear the search of the heavenly investigation?” The Review and Herald, June 22, 1911.

Wednesday 

4             AN ANCHOR AMID THE WINDS OF DOCTRINE

  • How can we stand firm for Christ in an age when people tend to question God and His wisdom? Isaiah 29:13–16; 30:8–11.

Note: “Never was there a time when the Lord would manifest His great grace unto His chosen ones more fully than in these last days when His law is made void.” Testimonies to Ministers and Gospel Workers, 96.

“The Lord calls upon every teacher, every minister, everyone who has received the light of His truth to mark well his spiritual standing. They have had great light, and if they would secure eternal life, they must no longer make finite men their dependence but build upon the sure foundation.” Ibid., 384.

  • What is to be our safeguard in times of religious delusion? Isaiah 8:19, 20.

Note: “There is no concord between Christ and Belial. The nonresurrection of the wicked and their peculiar views of the age to come are gross errors which Satan has worked in among the last-day heresies to serve his own purpose to ruin souls. These errors can have no harmony with the message of heavenly origin.

“Some of these persons have exercises which they call gifts and say that the Lord has placed them in the church. They have an unmeaning gibberish which they call the unknown tongue, which is unknown not only by man but by the Lord and all heaven. Such gifts are manufactured by men and women, aided by the great deceiver. Fanaticism, false excitement, false talking in tongues, and noisy exercises have been considered gifts which God has placed in the church. Some have been deceived here. The fruits of all this have not been good. ‘Ye shall know them by their fruits’ (Matthew 7:16). Fanaticism and noise have been considered special evidences of faith. Some are not satisfied with a meeting unless they have a powerful and happy time. They work for this and get up an excitement of feeling. But the influence of such meetings is not beneficial. When the happy flight of feeling is gone, they sink lower than before the meeting because their happiness did not come from the right source. The most profitable meetings for spiritual advancement are those which are characterized with solemnity and deep searching of heart; each seeking to know himself, and earnestly, and in deep humility, seeking to learn of Christ.” Testimonies, vol. 1, 411, 412.

Thursday 

5             STAYING FAR AWAY FROM ERROR

  • Today, as “New Age” spiritualistic philosophy and religion seem to prosper and run rampant, what must we keep in mind? Isaiah 47:10–15.

Note: “All should feel the necessity of keeping the moral nature braced by constant watchfulness. Like faithful sentinels, they should guard the citadel of the soul, never feeling that they may relax their vigilance for a moment. In earnest prayer and living faith is their only safety.” Counsels on Health, 411.

“In earthly affairs, the servant who seeks most carefully to fulfill the requirements of his office, and to carry out the will of his master, is most highly valued. A gentlemen once wished to employ a trusty coachman. Several men came in answer to his advertisement. He asked each one how near he could drive to the edge of a certain precipice without upsetting the carriage. One and another replied that he could go within a very perilous distance; but at last one answered that he would keep as far as possible from such a dangerous undertaking. He was employed to fill the position. Shall a man be more appreciative of a good servant than is our Heavenly Father? Our anxiety should not be to see how far we can depart from the commandments of the Lord, and presume on the mercy of the Lawgiver, and still flatter our souls that we are within the bounds of God’s forbearance; but our care should be to keep as far as possible from transgression. We should be determined to be on the side of Christ and our Heavenly Father, and run no risks by heady presumption. …

“Today, while the last message is being heralded to bring God’s servants in harmony with every precept of His law, there will be scoffers and unbelievers; but every soul must stand in his own integrity. As Noah was faithful in warning the antediluvian world, so we must be faithful to the great trust that God has given us. Although there are scoffers and traducers on every side, we must not shrink from presenting the truth of heaven to this generation.” The Review and Herald, June 22, 1911.

Friday 

PERSONAL REVIEW QUESTIONS

1              While spiritual Babylon seems to flourish, what should we remember?

2             What steps can I take to simplify my lifestyle and be less worldly-minded?

3             What evidence in Isaiah connects vegetarianism with God’s remnant?

4             How does Heaven refute a key tenet of the Charismatic movement? 

5             Explain the safest policy when error abounds on every hand.

Bible Study Guides – Love: The Essence of Righteousness

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October 19, 2014 – October 25, 2014

Key Text

“God is love.” I John 4:16.

Study Help: Steps to Christ, 23–36.

Introduction

“Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him.” Thoughts from the Mount of Blessing, 18.

1 THE GREAT COMMANDMENT

  • In the Christian life, what vital significance does love have in relation to the law of God? Matthew 22:36–40.

Note: “Obedience is not a mere outward compliance, but the service of love. The law of God is an expression of His very nature; it is an embodiment of the great principle of love, and hence is the foundation of His government in heaven and earth. If our hearts are renewed in the likeness of God, if the divine love is implanted in the soul, will not the law of God be carried out in the life?” Steps to Christ, 60.

  • How does the apostle John summarize God’s character—and how does His character relate to righteousness? I John 4:16; Psalm 11:7.

Note: “Righteousness is holiness, likeness to God, and ‘God is love’ (I John 4:16). It is conformity to the law of God, for ‘all Thy commandments are righteousness’ (Psalm 119:172), and ‘love is the fulfilling of the law’ (Romans 13:10). Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him.” Thoughts from the Mount of Blessing, 18.

2 OUTWARD COMPLIANCE OR HEARTFELT OBEDIENCE?

  • What kind of service does the Lord desire? Deuteronomy 6:5; Joshua 24:15.

Note: “The exercise of force is contrary to the principles of God’s government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work only one Being in all the universe could do. Only He who knew the height and depth of the love of God could make it known. Upon the world’s dark night the Sun of Righteousness must rise, ‘with healing in His wings’ (Malachi 4:2).” The Desire of Ages, 22.

“It is not the fear of punishment, or the hope of everlasting reward, that leads the disciples of Christ to follow Him. They behold the Saviour’s matchless love, revealed throughout His pilgrimage on earth, from the manger of Bethlehem to Calvary’s cross, and the sight of Him attracts, it softens and subdues the soul. Love awakens in the heart of the beholders. They hear His voice, and they follow Him.” Ibid., 480.

  • In contrast to a willing, joyful obedience from the heart, what kind of obedience are some professed Christians rendering to God? Deuteronomy 28:45–47; I John 5:3.

Note: “Christ died on the cross to draw all to Him, and He would have us joyful in that joy which He alone can give, the joy of obedience.” Sermons and Talks, vol. 1, 217.

“The man who attempts to keep the commandments of God from a sense of obligation merely—because he is required to do so—will never enter into the joy of obedience. He does not obey. When the requirements of God are accounted a burden because they cut across human inclination, we may know that the life is not a Christian life. True obedience is the outworking of a principle within. It springs from the love of righteousness, the love of the law of God. The essence of all righteousness is loyalty to our Redeemer. This will lead us to do right because it is right—because right doing is pleasing to God.” Christ’s Object Lessons, 97, 98.

3 IDENTIFYING TRUE LOVE

  • What will be seen in the life of those who genuinely love God? I John 3:10; 4:20, 21.

Note: “Love is the basis of godliness. Whatever the profession, no man has pure love to God unless he has unselfish love for his brother. But we can never come into possession of this spirit by trying to love others. What is needed is the love of Christ in the heart. When self is merged in Christ, love springs forth spontaneously. The completeness of Christian character is attained when the impulse to help and bless others springs constantly from within—when the sunshine of heaven fills the heart and is revealed in the countenance.” [Emphasis author’s.] Christ’s Object Lessons, 384.

  • Describe some of the characteristics manifested by true love. I Corinthians 13:4–7.

Note: “True love is not a strong, fiery, impetuous passion. On the contrary, it is calm and deep in its nature. It looks beyond mere externals and is attracted by qualities alone. It is wise and discriminating, and its devotion is real and abiding. God tests and proves us by the common occurrences of life. It is the little things which reveal the chapters of the heart. It is the little attentions, the numerous small incidents and simple courtesies of life, that make up the sum of life’s happiness; and it is the neglect of kindly, encouraging, affectionate words, and the little courtesies of life, which helps compose the sum of life’s wretchedness. It will be found at last that the denial of self for the good and happiness of those around us constitutes a large share of the life record in heaven. And the fact will also be revealed that the care of self, irrespective of the good and happiness of others, is not beneath the notice of our heavenly Father. …

“Love cannot live without action, and every act increases, strengthens, and extends it. Love will gain the victory when argument and authority are powerless. Love works not for profit nor reward; yet God has ordained that great gain shall be the certain result of every labor of love. It is diffusive in its nature and quiet in its operation, yet strong and mighty in its purpose to overcome great evils. It is melting and transforming in its influence, and will take hold of the lives of the sinful and affect their hearts when every other means has proved unsuccessful.” Testimonies, vol. 2, 133–135.

4 LIVING THE LAW OF LOVE

  • In light of the self-sacrifice of Christ for us, what law or principle will be at the heart of the Christian life? II Corinthians 5:14, 15; I Corinthians 13:5.

Note: “When the Spirit of God, with its marvelous awakening power, touches the soul, it abases human pride. Worldly pleasure and position and power are seen to be worthless. ‘Imaginations, and every high thing that exalteth itself against the knowledge of God’ are cast down; every thought is brought into captivity ‘to the obedience of Christ’ (II Corinthians 10:5). Then humility and self-sacrificing love, so little valued among men, are exalted as alone of worth.” The Desire of Ages, 135.

“In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which ‘seeketh not her own’ has its source in the heart of God; and that in the meek and lowly One is manifested the character of Him who dwelleth in the light which no man can approach unto.” Ibid., 20.

  • In order to live a life of self-sacrificing love, what is required of us on a daily basis? Luke 9:23.

Note: “Every soul that accepts Jesus as his personal Saviour will pant for the privilege of serving God and will eagerly seize the opportunity to signalize his gratitude by devoting his abilities to God’s service. He will long to show his love for Jesus and for His purchased possession. He will covet toil, hardship, sacrifice. He will think it a privilege to deny self, lift the cross, and follow in Christ’s footsteps, thus showing his loyalty and love.” Testimonies to Ministers and Gospel Workers, 394.

“Self-denial and the cross are our portion. Will we accept it? None of us need expect that when the last great trials come upon us a self-sacrificing, patriotic spirit will be developed in a moment because needed. No, indeed, this spirit must be blended with our daily experience, and infused into the minds and hearts of our children, both by precept and example. Mothers in Israel may not be warriors themselves, but they may raise up warriors who shall gird on the whole armor and fight manfully the battles of the Lord.” Testimonies, vol. 5, 135.

5 THE SIGN OF TRUE DISCIPLESHIP

  • What is the sign of true discipleship? John 8:31; 14:15.

Note: “Obedience—the service and allegiance of love—is the true sign of discipleship. … Instead of releasing man from obedience, it is faith, and faith only, that makes us partakers of the grace of Christ, which enables us to render obedience.” Steps to Christ, 60, 61.

  • What does true obedience mean, and from where does it spring? Romans 5:5; 13:10.

Note: “In the heart renewed by divine grace, love is the principle of action. It modifies the character, governs the impulses, controls the passions, subdues enmity, and ennobles the affections. This love, cherished in the soul, sweetens the life and sheds a refining influence on all around.” Steps to Christ, 59.

“All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us.” The Desire of Ages, 668.

PERSONAL REVIEW QUESTIONS

1 What key element in God’s law does Jesus present to us in Matthew 22?

2 Explain the difference between outward compliance and true obedience.

3 When will the development of our Christian character be complete?

4 Describe the attitude towards service in those who have accepted Christ.

5 How closely will Christ be identified in the obedience of His followers?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Laying Our Own Glory in the Dust

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October 12, 2014 – October 18, 2014

Key Text

“We are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Isaiah 64:6.

Study Help: Steps to Christ, 17–22.

Introduction

“What is justification by faith? It is the work of God in laying the glory of man in the dust, and doing for man that which it is not in his power to do for himself.” Testimonies to Ministers and Gospel Workers, 456.

1 REALIZING HOW BAD SIN REALLY IS!

  • How does Scripture depict the misery of fallen human nature? Galatians 5:17; Romans 7:18–21.

Note: “As through Christ every human being has life, so also through Him every soul receives some ray of divine light. Not only intellectual but spiritual power, a perception of right, a desire for goodness, exists in every heart. But against these principles there is struggling an antagonistic power. The result of the eating of the tree of knowledge of good and evil is manifest in every man’s experience. There is in his nature a bent to evil, a force which, unaided, he cannot resist. To withstand this force, to attain that ideal which in his inmost soul he accepts as alone worthy, he can find help in but one power. That power is Christ. Co-operation with that power is man’s greatest need.” Education, 29.

  • Of what value is the righteousness of any one of us—and what are we powerless to do for ourselves? Isaiah 64:6; Romans 3:12.

2 OUR “BEST” IS VANITY APART FROM CHRIST

  • How does God see us even when we are in our “best” state? Psalm 39:5, 11; Isaiah 40:17.

Note: “Were it not for Christ’s atoning sacrifice, there would be nothing in us in which God could delight. All the natural goodness of man is worthless in God’s sight. He does not take pleasure in any man who retains his old nature, and is not so renewed in knowledge and grace that he is a new man in Christ. Our education, our talents, our means, are gifts entrusted to us by God, that He may test us. If we use them for self-glorification, God says, ‘I cannot delight in them; for Christ has died for them in vain.’ ” The Review and Herald, August 24, 1897.

  • Do we have anything of merit that we can offer to God as a price for sin? Isaiah 1:11; Micah 6:7. What may be said of even our “best” performances? I Chronicles 29:14.

Note: “The question is asked, ‘Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul’ (Micah 6:7)? No; no man can stand before God in his own merit. Those who are saved will be saved because Jesus has paid the full debt; and man can do nothing, absolutely nothing, to merit salvation. Christ says, ‘Without me, ye can do nothing’ (John 15:5). Then whose is the merit?—It all belongs to our Redeemer. All the capabilities of man come alone through Christ, and we may say of our best performances, ‘All things come of Thee, and of Thine own have we given to Thee’ (I Chronicles 29:14).” The Signs of the Times, November 10, 1890.

  • What attitude should we cultivate in view of the above statements? Micah 6:8.

Note: “ ‘Man at his best state is altogether vanity’ (Psalm 39:5). Christ came with no outward display. Finding Himself in fashion as a man, He humbled Himself, showing that fallen man must ever walk humbly before God. Riches, worldly honor, human greatness, can never save a soul from death. ‘To this man will I look,’ declares the Lord, ‘even to him that is poor and of a contrite spirit, and trembleth at my word’ (Isaiah 66:2).” The Youth’s Instructor, December 20, 1900.

3 LEARNING TO DISTRUST OURSELVES

  • What experience did Elijah need to go through before God heard his prayer for rain, and why? James 5:16–18; I Kings 18:43.

Note: “The servant watched while Elijah prayed. Six times he returned from the watch, saying, There is nothing, no cloud, no sign of rain. But the prophet did not give up in discouragement. He kept reviewing his life, to see where he had failed to honor God, he confessed his sins, and thus continued to afflict his soul before God, while watching for a token that his prayer was answered. As he searched his heart, he seemed to be less and less, both in his own estimation and in the sight of God. It seemed to him that he was nothing, and that God was everything; and when he reached the point of renouncing self, while he clung to the Saviour as his only strength and righteousness, the answer came.” The Review and Herald, May 26, 1891.

“We have a God whose ear is not closed to our petitions; and if we prove His word, He will honor our faith. He wants us to have all our interests interwoven with His interests, and then He can safely bless us; for we shall not then take glory to self when the blessing is ours, but shall render all the praise to God.” Ibid., March 27, 1913.

  • What happens as we come closer to Jesus and depend on Him? Daniel 10:8; Luke 5:8; Revelation 1:12–17.

Note: “The closer you come to Jesus, the more faulty you will appear in your own eyes; for your vision will be clearer, and your imperfections will be seen in broad and distinct contrast to His perfect nature. This is evidence that Satan’s delusions have lost their power; that the vivifying influence of the Spirit of God is arousing you.

“No deep-seated love for Jesus can dwell in the heart that does not realize its own sinfulness.” Steps to Christ, 64, 65.

  • What happens when we overestimate ourselves? Galatians 6:3.

Note: “One word which exalts self causes the light of God’s countenance to be withdrawn.” The Review and Herald, August 24, 1897.

4 A CAUSE FOR SUPREME GRATITUDE

  • Despite our wretched condition, what hope is nonetheless extended to us? Romans 7:24–8:2.

Note: “Though the world’s Redeemer sees the misery and wretchedness of the world on account of sin, yet He does not present before the fallen race a vivid delineation of their wretchedness, but teaches them of something infinitely better than that which they have ever heard before. He knows that their wretchedness is the result of sin, and His heart is moved with compassion towards fallen men. The rabbis did not condescend to preach to the common people, or to present to the Gentiles any hope of salvation. But Christ had come to present the plan of salvation before all classes of people; for all were in need of His words. In those that gathered before Him He saw a possibility that they might be allied to an infinite power, because of the parental love of God toward all His children.” Sabbath School Worker, August 1, 1895.

  • What happens when we acknowledge that our sinful efforts have no merit to save us? Zechariah 3:3, 4; 1II Corinthians 12:9.

Note: “When men see their own nothingness, they are prepared to be clothed with the righteousness of Christ. When they begin to praise and exalt God all the day long, then by beholding they are becoming changed into the same image.” Manuscript Releases, vol. 20, 117.

“Nothing is apparently more helpless, yet really more invincible, than the soul that feels its nothingness and relies wholly on the merits of the Saviour. God would send every angel in heaven to the aid of such a one, rather than allow him to be overcome.” Sons and Daughters of God, 35.

“The less we see to esteem in ourselves, the more we shall see to esteem in the infinite purity and loveliness of our Saviour. A view of our sinfulness drives us to Him Who can pardon; and when the soul, realizing its helplessness, reaches out after Christ, He will reveal Himself in power. The more our sense of need drives us to Him and to the word of God, the more exalted views we shall have of His character, and the more fully we shall reflect His image.” Steps to Christ, 65.

5 CHRIST CAME ON A RESCUE MISSION

  • What basic point must we all realize about salvation? Luke 19:10; John 15:5; Psalms 44:6; 31:1.

Note: “It is impossible for us to save ourselves. …

“Christ longs to see His people resist the adversary of souls; but only by looking away from self to Jesus can we do this.” The Review and Herald, September 15, 1896.

“The moment you grasp God’s promises by faith, saying, I am the lost sheep Jesus came to save, a new life will take possession of you, and you will receive strength to resist the tempter. But faith to grasp the promises does not come by feeling. ‘Faith cometh by hearing, and hearing by the word of God’ (Romans 10:17).” Ibid.

“Sinful man can find hope and righteousness only in God; and no human being is righteous any longer than he has faith in God and maintains a vital connection with Him.” Testimonies to Ministers and Gospel Workers, 367.

  • What fundamental principle does God declare to all? Isaiah 43:11; 45:21.

Note: “Oh, what love! What amazing love! that brought the Son of God to earth to be made sin for us, that we might be reconciled to God, and elevated to a life with Him in His mansions in glory. And oh! what is man that such a price should be paid for his redemption?” The Signs of the Times, August 28, 1879.

PERSONAL REVIEW QUESTIONS

1 What specifically can we not do for ourselves?

2 Why is our “best” apart from Christ not good enough?

3 Whom must we learn to distrust before we can trust Jesus completely?

4 What must we see prior to developing a deep-seated love for Christ?

5 How much are you worth to God?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Most Precious Message

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October 5, 2014 – October 11, 2014

Key Text

“Behold the Lamb of God, which taketh away the sin of the world.” John 1:29.

Study Help: Steps to Christ, 71–75.

Introduction

“As you empty the heart of self, you must accept the righteousness of Christ. Lay hold of it by faith; for you must have the mind and spirit of Christ, that you may work the works of Christ.” The Review and Herald, February 23, 1892.

1 THE GOSPEL REPEATED IN OUR TIMES

  • What special truth was given over 100 years ago to prepare God’s people for holiness? Where did it originate? John 17:17; I Thessalonians 5:23.

Note: “The Lord in His great mercy sent a most precious message to His people. … This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family.” Testimonies to Ministers and Gospel Workers, 91, 92.

“The present message—justification by faith—is a message from God; it bears the divine credentials, for its fruit is unto holiness.” Selected Messages, Book 1, 359.

  • What truth is essential for our time—and what was required that we might have hope? John 1:29; Romans 5:10; 8:34.

2 THE NEED OF JUSTIFICATION

  • What truth should each of us individually take to heart—and in what perspective, especially in these last days? Matthew 1:21.

Note: “The third angel’s message calls for the presentation of the Sabbath of the fourth commandment, and this truth must be brought before the world; but the great center of attraction, Jesus Christ, must not be left out of the third angel’s message.” Selected Messages, Book 1, 383.

“Messages bearing the divine credentials have been sent to God’s people; the glory, the majesty, the righteousness of Christ, full of goodness and truth, have been presented; the fullness of the Godhead in Jesus Christ has been set forth among us with beauty and loveliness, to charm all whose hearts were not closed with prejudice.” The Review and Herald, May 27, 1890.

“The sweetest melodies that come from God through human lips—justification by faith, and the righteousness of Christ—do not call forth from them [many unrepentant church members] a response of love and gratitude. Though the heavenly Merchantman displays before them the richest jewels of faith and love, though He invites them to buy of Him ‘gold tried in the fire,’ and ‘white raiment’ that they may be clothed, and ‘eyesalve’ (Revelation 3:18) that they may see, they steel their hearts against Him and fail to exchange their lukewarmness for love and zeal. While making a profession, they deny the power of godliness. If they continue in this state, God will reject them. They are unfitting themselves to be members of His family.” Testimonies, vol. 6, 426, 427.

  • What does it mean to welcome Jesus into our heart as a heavenly Guest? Revelation 3:20. What happened when the message of Christ’s righteousness was brought before church leaders in 1888?

Note: “Some who greatly need the precious truth that was presented before them, we fear did not receive its benefit. They did not open the door of their hearts to welcome Jesus as a heavenly Guest, and they have suffered great loss. There is indeed a narrow way in which we must walk; the cross is presented at every step.” The Review and Herald, September 3, 1889.

3 OUR INDIVIDUAL NEED OF THE GOSPEL

  • What evidence reveals that God will not allow me to depend on others for my salvation? Ezekiel 14:20.

Note: “Character is not transferable. No man can believe for another. No man can receive the Spirit for another. No man can impart to another the character which is the fruit of the Spirit’s working.” Christ’s Object Lessons, 412.

“Let everyone who loves God consider that now while it is day is the time to work. … Now is the time for the careless to arouse from their slumber. Now is the time to entreat that souls shall not only hear the word of God, but without delay secure oil in their vessels with their lamps. That oil is the righteousness of Christ. It represents character, and character is not transferable. No man can secure it for another. Each must obtain for himself a character purified from every stain of sin.” Testimonies to Ministers and Gospel Workers, 233, 234.

“It is impossible for one Christian to impart character to another soul.” That I May Know Him, 215.

  • How do we know that Jesus wants us to serve God with our own individuality? Can we drink the “water of life” for another? Matthew 22:37; John 7:37.

Note: “No one can serve God by proxy. There are so many who seem to think that there is someone in this world stronger than Christ, upon whom they can lean. And instead of coming right to Christ, just as they are, giving themselves unreservedly to Him, they reach out for human help. God wants us to have an individual experience. … I cannot work out a character for you, and you cannot work out a character for me.” Our High Calling, 90.

“The gospel deals with individuals. Every human being has a soul to save or to lose. Each has an individuality separate and distinct from all others. Each must be convicted for himself, converted for himself. He must receive the truth, repent, believe, and obey for himself. He must exercise his will for himself. No one can do this work by proxy. No one can submerge his individuality in another’s. Each must surrender to God by his own act and the mystery of godliness.” Mind, Character, and Personality, vol. 2, 423.

4 CLOSING THE DOOR TO JESUS EQUALS SUICIDE!

  • What deception were our people warned about in 1893 when the majority believed they were ready for heaven? How is this self-deception repeated today—and might we be affected? Isaiah 58:2–8; Revelation 3:15.

Note: “It is a solemn statement that I make to the church, that not one in twenty whose names are registered upon the church books are prepared to close their earthly history, and would be as verily without God and without hope in the world as the common sinner. They are professedly serving God, but they are more earnestly serving mammon. This half-and-half work is a constant denying of Christ, rather than a confessing of Christ. So many have brought into the church their own unsubdued spirit, unrefined; their spiritual taste is perverted by their own immoral, debasing corruptions, symbolizing the world in spirit, in heart, in purpose, confirming themselves in lustful practices, and are full of deception through and through in their professed Christian life. Living as sinners, claiming to be Christians!” Christian Service, 41.

  • What will happen to anyone who would spoil heaven by his or her character if he or she were ever allowed to enter there? Matthew 22:12–14.

Note: “In this life many have not entered into fellowship with Christ; therefore they know not the language of heaven, they are strangers to its joy. …

“Saddest of all words that ever fell on mortal ear are those words of doom, ‘I know you not’ (Matthew 25:12). The fellowship of the Spirit, which you have slighted, could alone make you one with the joyous throng at the marriage feast. In that scene you cannot participate. Its light would fall on blinded eyes, its melody upon deaf ears. Its love and joy could awake no chord of gladness in the world-benumbed heart. You are shut out from heaven by your own unfitness for its companionship.

“We cannot be ready to meet the Lord by waking when the cry is heard, ‘Behold, the Bridegroom’ (Matthew 25:6)! and then gathering up our empty lamps to have them replenished. We cannot keep Christ apart from our lives here, and yet be fitted for His companionship in heaven.” Christ’s Object Lessons, 413, 414.

5 GOD’S FINAL MESSAGE TO THE WORLD

  • How will the knowledge of salvation enlighten the whole world? Revelation 18:1; II Peter 3:12.

Note: “When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” Christ’s Object Lessons, 69.

  • Name some good works that Jesus bids us to use in shining His light on our world. Matthew 5:16; 25:34–40.

Note: “We are to give food to the hungry, clothing to the naked, and shelter to the homeless. And we are called to do more than this. The wants of the soul, only the love of Christ can satisfy. If Christ is abiding in us, our hearts will be full of divine sympathy. The sealed fountains of earnest, Christlike love will be unsealed.

“God calls not only for our gifts for the needy, but for our cheerful countenance, our hopeful words, our kindly handclasp. …

“There are many from whom hope has departed. Bring back the sunshine to them. Many have lost their courage. Speak to them words of cheer. Pray for them. There are those who need the bread of life. Read to them from the word of God. Upon many is a soul sickness which no earthly balm can reach nor physician heal. Pray for these souls, bring them to Jesus. Tell them that there is a balm in Gilead.” Christ’s Object Lessons, 417, 418.

PERSONAL REVIEW QUESTIONS

1 What vital message, given to God’s people over 100 years ago, welcomes Jesus into our hearts as a heavenly Guest?

2 Why is this message crucial to the world at this time?

3 Can we reach Heaven just because our parents or friends love Jesus?

4 How may I be in danger of missing Heaven through self-deception?

5 Will I ever enter Heaven if my character does not belong there?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Uplifting the Savior

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September 28, 2014 – October 4, 2014

Trusting in the Love of Jesus

Key Text

“Behold the man!” John 19:5.

Study Help: Steps to Christ, 9–15.

Introduction

“The great center of attraction, Jesus Christ, must not be left out of the third angel’s message. By many who have been engaged in the work for this time, Christ has been made secondary, and theories and arguments have had first place.” Selected Messages, Book 1, 383.

1 JESUS OUR SURETY

  • What act on God’s part demonstrated at the same time both His love for our world and the cost of transgression? John 3:16, 17; II Corinthians 5:21.

Note: “The scheme of redemption far exceeds the comprehension of the human mind. The great condescension on the part of God is a mystery that is beyond our fathoming. The greatness of the plan cannot be fully comprehended, nor could infinite Wisdom devise a plan that would surpass it. …Through this plan the great, the dreadful God can be just, and yet be the justifier of all who believe in Jesus, and who receive Him as their personal Saviour.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1133.

  • What act of Jesus declared beyond doubt the infinite love that He has for each of us? John 15:13; Romans 5:6–8; Ephesians 2:13, 14.

Note: “Oh, wonderful condescension! The Majesty of heaven, through love and pity for fallen man, proposed to become his substitute and surety. He would bear man’s guilt. He would take the wrath of His Father upon Himself, which otherwise would have fallen upon man because of his disobedience.” The Review and Herald, February 24, 1874.

2 OUR FOCUS

  • What titles in Scripture describe the beauty of Jesus’ character, and what effect will beholding this beauty, have upon us? Song of Solomon 2:1; 5:16; Haggai 2:7.

Note: “With untold love our God has loved us, and our love awakens toward Him as we comprehend something of the length and breadth and depth and height of this love that passeth knowledge. By the revelation of the attractive loveliness of Christ, by the knowledge of His love expressed to us while we were yet sinners, the stubborn heart is melted and subdued.” Thoughts from the Mount of Blessing, 76.

  • Why is it essential for us to keep our eyes focused on Jesus? Compare Numbers 21:8 with John 3:14. Hebrews 7:25.

Note: “Our faith must be an intelligent faith, looking unto Jesus in perfect confidence, in full and entire faith in the atoning Sacrifice. This is essential that the soul may not be enshrouded in darkness.” Selected Messages, Book 1, 256.

“The intercession of Christ in our behalf is that of presenting His divine merits in the offering of Himself to the Father as our substitute and surety; for He ascended up on high to make an atonement for our transgressions. …

“It is the righteousness of Christ that makes the penitent sinner acceptable to God and works his justification. However sinful has been his life, if he believes in Jesus as his personal Saviour, he stands before God in the spotless robes of Christ’s imputed righteousness.

“The sinner so recently dead in trespasses and sins is quickened by faith in Christ. He sees by faith that Jesus is his Saviour, and alive forevermore, able to save unto ‘the uttermost [all] that come unto God by Him’ (Hebrews 7:25). In the atonement made for him the believer sees such breadth and length and height and depth of efficiency—sees such completeness of salvation, purchased at such infinite cost, that his soul is filled with praise and thanksgiving. He sees as in a glass the glory of the Lord and is changed into the same image as by the Spirit of the Lord. He sees the robe of Christ’s righteousness, woven in the loom of heaven, wrought by His obedience, and imputed to the repenting soul through faith in His name.” Faith and Works, 105–107.

3 THE LIGHT OF OUR LIFE

  • What does it mean for us to have an eye single to God’s glory? Luke 11:34; John 8:12.

Note: “What is it to have a single eye? It is to have a disposition to look upon Christ; for by beholding, we become changed from glory to glory, from character to character.” The Youth’s Instructor, September 14, 1893.

  • What specific knowledge does God use to bring light into our life? John 1:4, 9; II Corinthians 4:6.
  • How will beholding the light of God’s glory, as seen in the life of Jesus, help our growth in Him and our commitment to Him? II Corinthians 3:18.

Note: “If we gaze even a moment upon the sun in its meridian glory, when we turn away our eyes, the image of the sun will appear in everything upon which we look. Thus it is when we behold Jesus; everything we look upon reflects His image, the Sun of Righteousness. We cannot see anything else, or talk of anything else. His image is imprinted upon the eye of the soul, and affects every portion of our daily life, softening and subduing our whole nature. By beholding, we are conformed to the divine similitude, even the likeness of Christ. To all with whom we associate we reflect the bright and cheerful beams of His righteousness. …

“Jesus Christ is everything to us—the first, the last, the best in everything. Jesus Christ, His Spirit, His character, colors everything; it is the warp and the woof, the very texture of our entire being. The words of Christ are spirit and life. We cannot, then, center our thoughts upon self; it is no more we that live, but Christ that liveth in us, and He is the hope of glory. Self is dead, but Christ is a living Saviour. Continuing to look unto Jesus, we reflect His image to all around us. We cannot stop to consider our disappointments, or even to talk of them; for a more pleasant picture attracts our sight—the precious love of Jesus. He dwells in us by the word of truth.” Testimonies to Ministers and Gospel Workers, 388–390.

4 THE BENEVOLENCE OF JESUS

  • How did Jesus treat the great variety of human beings He encountered on this earth? Acts 10:38; Matthew 14:14; 15:32.

Note: “Never was there such an evangelist as Christ. He was the Majesty of heaven, but He humbled Himself to take our nature, that He might meet men where they were. To all people, rich and poor, free and bond, Christ, the Messenger of the covenant, brought the tidings of salvation. His fame as the Great Healer spread throughout Palestine. The sick came to the places through which He would pass, that they might call on Him for help. Hither, too, came many anxious to hear His words and to receive a touch of His hand. Thus He went from city to city, from town to town, preaching the gospel and healing the sick—the King of glory in the lowly garb of humanity.” The Ministry of Healing, 22.

  • Compare the way Jesus treated Judas and Peter? Matthew 16:23; John 13:27; 17:12.
  • What evidence do we have that He provided equal opportunities to both of these disciples—just as He does for each one of us? John 13:1, 5.

Note: “Jesus connected John, Peter, and Judas with Him in His work, making them co-laborers with Him; but at the same time they were to be constantly learning lessons of Christ. They were to gather from His divine teachings instructions which were to correct their wrong ideas and their erroneous views of what constitutes a Christian character. John and Peter were not perfect men, but they improved every opportunity to learn. Peter did not learn to distrust himself, to be jealous of himself, until he was overcome by the temptations of the devil and denied his Lord. Judas had the same opportunity that these disciples had to learn the lessons taught by Christ, but he did not appreciate their value. He was a hearer only and not a doer. The result was seen in his betrayal of his Lord.” Testimonies, vol. 5, 557.

5 OUR PURPOSE: REFLECTING THE LOVE OF JESUS

  • Who are we as Christians to represent to the world, and how? Colossians 1:26, 27; I Peter 2:22, 23.

Note: “It is through the word that Christ abides in His followers. This is the same vital union that is represented by eating His flesh and drinking His blood. The words of Christ are spirit and life. Receiving them, you receive the life of the Vine. You live ‘by every word that proceedeth out of the mouth of God’ (Matthew 4:4). The life of Christ in you produces the same fruits as in Him. Living in Christ, adhering to Christ, supported by Christ, drawing nourishment from Christ, you bear fruit after the similitude of Christ.” The Desire of Ages, 677.

  • How is our Christian growth and maturity revealed in the way we treat our fellow humans? I Peter 3:8, 9; I John 4:7, 8; Hebrews 13:1–3.

Note: “When the attention is fastened on the cross of Christ, the whole being is ennobled. The knowledge of the Saviour’s love subdues the soul, and lifts the mind above the things of time and sense. Let us learn to estimate all temporal things in the light that shines from the cross. …

“In all true disciples this love, like sacred fire, burns on the altar of the heart. It was on the earth that the love of God was revealed through Jesus. It is on the earth that His children are to let this love shine out through blameless lives. Thus sinners will be led to the cross, to behold the Lamb of God.” The Review and Herald, May 6, 1902.

PERSONAL REVIEW QUESTIONS

1 What emphasis should be given to the gospel today?

2 What are some meaningful examples of Christ’s love to men and women?

3 Why is the message of the love and life of Jesus important to me?

4 What does it mean to be a Christian?

5 How can I reflect Christ more fully to those around me?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Taking Hold of the Righteousness of Christ

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November 22, 2014 – November 28, 2014

Key Text

“Let thine eyes look right on, and let thine eyelids look straight before thee. Ponder the path of thy feet, and let all thy ways be established. Turn not to the right hand nor to the left: remove thy foot from evil.” Proverbs 4:25–27.

Study Help: Steps to Christ, 77–83.

Introduction

“Christ dwelling in our hearts by faith means the contemplation of Christ, beholding Christ, ever cherishing the dear Saviour as our very best and honored Friend, so that we would not in any action grieve and offend Him.” Testimonies to Ministers and Gospel Workers, 387.

1 OUR GREAT NEED TODAY

  • What is desperately needed in our experience today? Matthew 5:3–11; II Peter 1:5–11.

Note: “There is need today of such a revival of true heart religion as was experienced by ancient Israel. Repentance is the first step that must be taken by all who would return to God. No one can do this work for another. We must individually humble our souls before God and put away our idols. When we have done all that we can do, the Lord will manifest to us His salvation.” Conflict and Courage, 145.

  • How do we experience revival? Acts 3:19; Matthew 8:5–13.

Note: “We must rely wholly upon Christ. It will do you no good merely to talk of the righteousness of Christ; you must appropriate it by living faith. You should cultivate faith until faith is the language of your soul. May God help us to walk in the light as He is in the light.” The Review and Herald, July 2, 1889.

2 FAITH IS ACTION

  • What does it mean to appropriate the righteousness of Christ? II Corinthians 5:21.

Note: “In order to meet the requirements of the law, our faith must grasp the righteousness of Christ, accepting it as our righteousness. Through union with Christ, through acceptance of His righteousness by faith, we may be qualified to work the works of God, to be colaborers with Christ.” Selected Messages, Book 1, 374.

“The only safeguard against evil is the indwelling of Christ in the heart through faith in His righteousness. It is because selfishness exists in our hearts that temptation has power over us. But when we behold the great love of God, selfishness appears to us in its hideous and repulsive character, and we desire to have it expelled from the soul. As the Holy Spirit glorifies Christ, our hearts are softened and subdued, the temptation loses its power, and the grace of Christ transforms the character.” Thoughts from the Mount of Blessing, 118.

  • How is appropriation different from presumption? James 2:19, 20.

Note: “Many concede that Jesus Christ is the Saviour of the world, but at the same time they hold themselves away from Him, and fail to repent of their sins, fail to accept of Jesus as their personal Saviour. Their faith is simply the assent of the mind and judgment to the truth; but the truth is not brought into the heart, that it might sanctify the soul and transform the character.” Selected Messages, Book 1, 389, 390.

“If you would stand through the time of trouble, you must know Christ, and appropriate the gift of His righteousness, which He imputes to the repentant sinner.” The Review and Herald, November 22, 1892.

“We must rely wholly upon Christ. It will do you no good merely to talk of the righteousness of Christ; you must appropriate it by living faith. You should cultivate faith until faith is the language of your soul.” Ibid., July 2, 1889.

“Genuine faith appropriates the righteousness of Christ, and the sinner is made an overcomer with Christ; for he is made a partaker of the divine nature, and thus divinity and humanity are combined.” Selected Messages, Book 1, 363, 364.

3 FAITH MUST GRASP THE RIGHTEOUSNESS OF CHRIST

  • How are changes produced in our life? II Corinthians 10:5.

Note: “In order to be candidates for heaven we must meet the requirement of the law: ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself’ (Luke 10:27). We can do this only as we grasp by faith the righteousness of Christ. By beholding Jesus we receive a living, expanding principle in the heart, and the Holy Spirit carries on the work, and the believer advances from grace to grace, from strength to strength, from character to character. He conforms to the image of Christ, until in spiritual growth he attains unto the measure of the full stature in Christ Jesus. Thus Christ makes an end of the curse of sin, and sets the believing soul free from its action and effect.” Selected Messages, Book 1, 395.

“By dwelling upon the love of God and our Saviour, by contemplating the perfection of the divine character and claiming the righteousness of Christ as ours by faith, we are to be transformed into the same image.” Testimonies, vol. 5, 744.

“Christ dwelling in our hearts by faith means the contemplation of Christ, beholding Christ, ever cherishing the dear Saviour as our very best and honored Friend, so that we would not in any action grieve and offend Him.” Testimonies for Ministers and Gospel Workers, 387.

  • What is genuine faith? Hebrews 11:1.

Note: “The faith that is unto salvation is not a casual faith, it is not the mere consent of the intellect, it is belief rooted in the heart, that embraces Christ as a personal Saviour, assured that He can save unto the uttermost all that come unto God by Him. To believe that He will save others, but will not save you is not genuine faith; but when the soul lays hold upon Christ as the only hope of salvation, then genuine faith is manifested. This faith leads its possessor to place all the affections of the soul upon Christ; his understanding is under the control of the Holy Spirit, and his character is molded after the divine likeness.” Selected Messages, Book 1, 391.

4 MEDITATING ON THE PERFECTION OF CHRIST

  • What relationship is the result of faith that works by love? John 15:8. What actions result from faith? Hebrews 11:29–34; Proverbs 4:25–27; 16:3.

Note: “Can we conceive of a closer, more intimate relation to Christ than is set forth in the words: ‘I am the Vine, ye are the branches’? (John 15:5). The fibers of the branch are almost identical with those of the vine. The communication of life, strength, and fruitfulness from the trunk to the branches is unobstructed and constant. The root sends its nourishment through the branch. Such is the true believer’s relation to Christ. He abides in Christ and draws his nourishment from Him.

“This spiritual relation can be established only by the exercise of personal faith. This faith must express on our part supreme preference, perfect reliance, entire consecration. Our will must be wholly yielded to the divine will, our feelings, desires, interests, and honor identified with the prosperity of Christ’s kingdom and the honor of His cause, we constantly receiving grace from Him, and Christ accepting gratitude from us.” Testimonies, vol. 5, 229.

  • How are faith and love essential to one another? Galatians 5:6.

Note: “The only faith that will benefit us is that which embraces Him as a personal Saviour; which appropriates His merits to ourselves. Many hold faith as an opinion. Saving faith is a transaction by which those who receive Christ join themselves in covenant relation with God. Genuine faith is life. A living faith means an increase of vigor, a confiding trust, by which the soul becomes a conquering power.” The Desire of Ages, 347.

“And what is it to believe? It is to fully accept that Jesus Christ died as our sacrifice; that He became the curse for us, took our sins upon Himself, and imputed unto us His own righteousness. Therefore we claim this righteousness of Christ, we believe it, and it is our righteousness. He is our Saviour. He saves us because He said He would. Are we going to go into all the explanations as to how He can save us? Do we have the goodness in ourselves that will make us better and cleanse us from the spots and stains of sin, enabling us then to come to God? We simply cannot do it.” Faith and Works, 70.

5 SAVING FAITH IS A TRANSACTION

  • Explain our part in the plan of salvation. Matthew 7:7; Mark 9:24; Ephesians 2:8.

Note: “The soul temple is to be sacred, holy, pure, and undefiled. There must be a copartnership in which all the power is of God and all the glory belongs to God. The responsibility rests with us. We must receive in thoughts and in feelings, to give in expression. The law of the human and the divine action makes the receiver a laborer together with God. It brings man where he can, united with divinity, work the works of God. Humanity touches humanity. Divine power and the human agency combined will be a complete success, for Christ’s righteousness accomplishes everything. …

“If we do God’s will, we may accept large blessings as God’s free gift, but not because of any merit in us; this is of no value. Do the work of Christ, and you will honor God and come off more than conquerors through Him that has loved us and given His life for us, that we should have life and salvation in Jesus Christ.” Faith and Works, 26–28.

  • Can we expect the approval of God if we do not trust Him? Hebrews 11:6.

Note: “Satan is ready to steal away the blessed assurances of God. He desires to take every glimmer of hope and every ray of light from the soul; but you must not permit him to do this. Do not give ear to the tempter.” Steps to Christ, 53.

PERSONAL REVIEW QUESTIONS

1 Where does a clear understanding of the penalty of transgression of God’s law bring the wayward soul?

2 How do we appropriate the righteousness of Christ?

3 How is change produced in our life?

4 Review the roles of faith and love in Christian growth and maturity.

5 Describe how the process of faith works.

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.