The Righteousness of Christ

“Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people. For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.”

Hebrews 2:17, 18

The above scripture makes it very plain that Jesus suffered temptations during His life on earth. We are given a hint of just how severe those temptations were in the following passage:

“Christ alone had experience in all the sorrows and temptations that befall human beings. Never another of woman born was so fiercely beset by temptation; never another bore so heavy a burden of the world’s sin and pain. Never was there another whose sympathies were so broad or so tender. A sharer in all the experiences of humanity, He could feel not only for, but with, every burdened and tempted and struggling one.” Education, 78

In Hebrews 4, Paul reaffirms the fact of Christ’s temptations: “For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.” Verse 15

The fact that He was tempted, yet without sin, tells us two things: (1) although He was tempted, by exercising self-denial, He did not yield to those temptations; and (2) being tempted is not a sin.

“When man was lost, the Son of God said, I will redeem him, I will become his surety and substitute. He laid aside His royal robes, clothed His divinity with humanity, stepped down from the royal throne, that He might reach the very depth of human woe and temptation, lift up our fallen natures, and make it possible for us to be overcomers—the sons of God, the heirs of the eternal kingdom. Shall we then allow any consideration of earth to turn us away from the path of truth? Shall we not challenge every doctrine and theory, and put it to the test of God’s word?” The Review and Herald, July 17, 1888

Note the final sentence in that passage: “Shall we not challenge every doctrine and theory, and put it to the test of God’s word?”

Anytime we believe that error is being preached, we have a responsibility to the speaker, to those who heard, and to ourselves to “put it to the test of God’s word” and bring the results of our study forward. Satan’s efforts to promote error are only going to become more and more subtle as time passes. Every soul must be on guard against the spreading of falsehoods. Our prayer should be for the Holy Spirit to give us discernment to recognize error, even in its most subtle form, and when we determine that error has been presented, we must act to correct it.

There are several important points to consider in the previous passage from The Review and Herald:

Although Christ “laid aside His royal robes,” He did not give up His divinity.

Although He maintained His divinity, He clothed it with humanity.

He did, however, step down from the royal throne.

Although all of this is part of the mystery of godliness, we have been given some degree of insight into what this passage means:

“Christ pleased not Himself, but took upon Him the form of a servant. He left the royal courts [stepped down from the royal throne], and clothed His divinity with humanity, that by His own example He might teach us how we may be exalted to the position of sons and daughters in the royal family, children of the heavenly King. But what are the conditions upon which we may obtain this great blessing?” Thankfully, Inspiration not only asks that question, but answers it as well—and answers it by quoting scripture. “ ‘Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters’ [2 Corinthians 6:17, 18].” Christian Education, 179

We can only “come out from among them and be separate” if we are willing to deny self and to practice the humility and self-sacrifice that Christ so selflessly exemplified in His own life.

“In His lessons of instruction to His disciples, Jesus taught them that His kingdom is not a worldly kingdom, where all are striving for the highest position; but He gave them lessons in humility and self-sacrifice for the good of others. His humility did not consist in a low estimate of His own character and qualifications, but in adapting Himself to fallen humanity, in order to raise them up with Him to a higher life. Yet how few see anything attractive in the humility of Christ! Worldlings are constantly striving to exalt themselves one above another; but Jesus, the Son of God, humbled Himself in order to uplift man.” Ibid.

In the following texts, we find one indisputable example of Christ’s self-sacrifice:

“And those who passed by blasphemed Him, wagging their heads and saying, ‘You who destroy the temple and build it in three days, save Yourself! If You are the Son of God, come down from the cross.’ Likewise the chief priests also, mocking with the scribes and elders, said, ‘He saved others; Himself He cannot save. If He is the King of Israel, let Him now come down from the cross, and we will believe Him.’ ” Matthew 27:39–42

To blaspheme someone means to curse or swear or issue oaths at and against them. So, here is the King of the universe, blood running from His head, His back pressed against the rough-cut lumber of the cross, His pierced hands and feet, witnessing those He came to save, curse and swear at Him, demanding that He save Himself, the one thing He could not do if they were to be saved.

This incredible scene is recorded in all three of the synoptic gospels. Commenting on the record in Mark, Inspiration writes the following:

“ ‘He saved others; Himself He cannot save’ (Mark 15:31). It is because Christ would not save Himself that the sinner has any hope of pardon or favor with God. If, in His undertaking to save the sinner Christ had failed or become discouraged, the last hope of every son and daughter of Adam would have been at an end. The entire life of Christ was one of self-denial and self-sacrifice; and the reason that there are so few stalwart Christians is because of their self-indulgence and self-pleasing in the place of self-denial and self-sacrifice.” This Day With God, 236

Now let’s consider the contrast between what Christ did when He clothed His divinity with humanity and what He promised to do for us.

“Now Joshua was clothed with filthy garments, and was standing before the Angel. Then He answered and spoke to those who stood before Him, saying, ‘Take away the filthy garments from him.’ And to him He said, ‘See, I have removed your iniquity from you, and I will clothe you with rich robes.’ And I said, ‘Let them put a clean turban on his head.’ So they put a clean turban on his head, and they put the clothes on him. And the Angel of the Lord stood by.” Zechariah 3:3–5

The Angel does not merely cover our filthy garments—our character flaws—He removes them.

Job recognized the significance of this act and, while doing so, acknowledged his own role in achieving sanctification. In his defense of the accusations thrown at him by his three “miserable counselors,” he said, “I put on righteousness, and it clothed me; my justice was like a robe and a turban.” Job 29:14

Inspiration also acknowledges the role we must play in Selected Messages, Book 1, 52:

“If those whose errors are pointed out make confession of their wrongdoing, the spell of the enemy may be broken. If they will repent and forsake their sins, God is faithful and just to forgive their sins, and to cleanse them from all unrighteousness. Christ, the sin-pardoning Redeemer, will remove the filthy garments from them, give them change of raiment, and set a fair miter upon their head. But so long as they refuse to turn from iniquity they cannot develop a character that will stand in the great day of judgment.”

There are three requirements necessary to be eligible for that change of raiment:

  1. Confession of sin
  2. Repentance of sin
  3. Forsaking of sin

Developing the character that will stand in the great day of judgment is explained to some degree—and a bit subtly—in Revelation 19:8: “And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.” These righteous acts are what are necessary as we strive to develop a character that will stand in the great day of judgment. And notably, these righteous acts can only be accomplished through faith in our Redeemer. Faith in His merits is the only thing that can add righteousness to our acts.

In Isaiah 61:10, 11, we are given a wonderful promise regarding this incredible change of character that the Lord will bring about as we cooperate with Him in developing righteousness:

“I will greatly rejoice in the Lord, my soul shall be joyful in my God; for He has clothed me with the garments of salvation, He has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels. For as the earth brings forth its bud, as the garden causes the things that are sown in it to spring forth, so the Lord God will cause righteousness and praise to spring forth before all the nations.”

Let us claim the promises in God’s word and cooperate with Him as we practice the self-denial exemplified in the life of Christ.

[Emphasis supplied.]

John R. Pearson is the office manager and a board member of Steps to Life. He may be contacted by email at: johnpearson@stepstolife.org

If You Inherit the Righteousness of Christ

“And this is the testimony: that God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have life.” 1 John 5:11, 12

“And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.” John 20:30, 31

“For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.

“Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life.” Romans 5:17, 18

“In the gospel of Christ Jesus, … the terms of salvation were fully revealed. The law stands in all its original force and purity; not one jot or tittle was to be set aside or altered; for the law is the transcript of the character of God. But the Lord made a covenant of grace whereby His mercy is extended to fallen man, and provision is made so ample and powerful that souls ruined by the fall may be uplifted to glory, honor, and immortality. … Encircling the throne of God is the rainbow of the covenant, a symbol of the pledged word of God that He will receive every sinner who gives up all hope of eternal life on the ground of his own righteousness, and accepts the righteousness of the world’s Redeemer, believing that Christ is his personal Saviour, able to save him from his sin, and to keep him from falling. Unless Christ is the ground of our hope, we shall not inherit eternal life.” The Signs of the Times, September 5, 1892

“We need to ask ourselves the question, What shall I do to inherit eternal life? … The sinner may be pardoned if he accepts Christ as a personal Saviour. There is only one condition—the acceptance of the robe of Christ’s righteousness.” Sermons and Talks, Vol. 1, 138

What Everyone Needs and No One Has

The righteousness of Christ is a major theme of the New Testament, so let’s look at seven facts about righteousness.

The first fact is a simple one. You must have righteousness in order to have eternal life. This can be conclusively proven from the Bible in many scriptures, but we’ll look at just two.

“Lord, who may abide in Your tabernacle? Who may dwell in Your holy hill?

“He who walks uprightly, and works righteousness, and speaks the truth in his heart; he who does not backbite with his tongue, nor does evil to his neighbor, nor does he take up a reproach against his friend; in whose eyes, a vile person is despised, but he honors those who fear the Lord; he who swears to his own hurt and does not change; he who does not put out his money at usury, nor does he take a bribe against the innocent.

“He who does these things shall never be moved.” Psalm 15

“Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings? He who walks righteously and speaks uprightly, he who despises the gain of oppressions, who gestures with his hands, refusing bribes, who stops his ears from hearing of bloodshed, and shuts his eyes from seeing evil: he will dwell on high; his place of defense will be the fortress of rocks; bread will be given him, his water will be sure.” Isaiah 33:14, last part–16

Isaiah and David are both speaking of those who are righteous. You must be righteous or you will not go to heaven.

The second fact about righteousness is very startling. We see that in order to go to heaven we must be righteous, but the truth is, we have no righteousness. What we need, we do not have.

“All our righteousnesses are like filthy rags.” Isaiah 64:6

“There is none righteous, no, not one; there is none who understands; there is none who seeks after God. They have all turned aside; they have together become unprofitable; there is none who does good, no, not one.” Romans 3:10–12

Not one single person has the righteousness necessary for heaven.

The third fact about righteousness is its definition. What is righteousness? There are two definitions. The first is found in Romans 7:12

“So then, the law is holy and the commandment is holy and just and good.”

God’s law is righteous. Righteousness is that which is in harmony with the ten commandments.

What if a person breaks the law? “All unrighteousness is sin.” 1 John 5:17. “Whoever commits sin also commits lawlessness, and sin is lawlessness. … He who practices righteousness is righteous, just as He is righteous.” 1 John 3:4, 7, last part

So, righteousness is when the law is being kept because the law is righteous, and unrighteousness is when the law is or has been broken.

The second definition of righteousness is found in 1 John 2:1.

“My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous.”

This definition of righteousness says that Jesus Christ is righteous; so righteousness is that which is like Him. This definition does not conflict with the first, but rather they complement each other, because Jesus said in John 15:10, “I have kept my Father’s commandments.”

Righteousness, first, is that which is in harmony with the ten commandments, and then it is that which is in harmony with the life and teachings of Jesus Christ.

The fourth fact about righteousness is that when you are perfectly righteous, then you are holy. I believe that inspired writings prove this, but I will let you study it out for yourself.

A fifth fact, regarding righteousness has to do with the motives of the heart—our thoughts and feelings. Jesus brought this out very clearly in the Sermon on the Mount. “ ‘For I say to you that except your righteousness exceeds the righteousness of the scribes and the Pharisees, you will in no case enter into the kingdom of heaven.’ ” Matthew 5:20

This was a shocking statement because the Jews thought that the scribes and Pharisees were the most righteous people on the face of the earth. And here, Jesus was saying that they had to be more righteous than they or they would not be able to enter heaven.

But Jesus went on to explain that righteousness has more to do with what is on the inside than what is on the outside. “ ‘You have heard that it was said by them anciently, “You shall not murder, and whoever murders will be in danger of the judgment [condemnation].”

“ ‘But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever will say to his brother, “Raca!” shall be in danger of the council. But whoever says, “You fool!” shall be in danger of hell fire.’ ” Verses 21, 22

Jesus is not talking about the person who actually took a club or a spear or a sword and killed somebody. He says that if you are angry with your brother to the point of hatred, then you are guilty of murder, as if you had committed it as Cain did. John supports this in 1 John 3:15, “Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.” On the outside, it looked like the Pharisees were keeping the law, but Jesus said in their hearts, they were not.

As human beings, we tend to look at what’s on the outside; that’s all we can see. But Jesus deals with what is unseen by man, the motives and desires of the heart. He spoke of this same thing in reference to the seventh commandment.

“ ‘You have heard that it was said to those of old, “You shall not commit adultery.” But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.’ ” Verses 27, 28

It may be true that we haven’t literally broken the law by actually killing someone or robbing a bank or sleeping with someone who is not our spouse, but if in our hearts we desire it above all things or harbor strong feelings against someone, then in the eyes of God, it is the same as if we actually broke the law.

The commandments go right to the heart. “For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.” Hebrews 4:12, 13

So, this fifth fact has to do with what is in the heart, not just what you say or do, but our motives and feelings, too.

The sixth fact about righteousness is that you cannot become righteous by simply deciding to do what is right and good. Paul tells us in Philippians 3 that he had already done that. He had determined to do what was right, he was born into the right race and family, he had been circumcised on the eighth day, he had practiced carefully and perfectly his religion, and he says in verse 6, “concerning the righteousness which is in the law, [I am] blameless.”

But notice what he says next in verses 7–9: “But what things were gain to me, these I have counted loss for Christ.

“Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and might be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith … .”

Paul recognized that his righteousness was worthless to gain eternal life. He realized that he could go through all these forms and rituals and ceremonies, and he could keep the ceremonial law perfectly, and still not go to heaven.

It is the same in the Christian church today. Our name is on the church roll, we are baptized, we participate in the communion and foot washing services, we pay tithes and offerings, and hold offices. But not a single one of those things will make us righteous.

“That I might know Him and the power of His resurrection, the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead.

“Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me.

“Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus.” Verses 10–14

Paul knew that the righteousness he needed could come only from Jesus Christ. This is the seventh fact about righteousness. Righteousness has to do with the heart and we are all sinners. “For all have sinned and fall short of the glory of God.” Romans 3:23. The human heart, left to itself, is filled with wickedness. We are incapable of generating righteousness.

“The heart is deceitful above all things, and desperately wicked; who can know it?” Jeremiah 17:9

Deceitful and incurably wicked is the condition of the heart we all possess.

“I know that in me (that is, in my flesh) nothing good dwells … .” Romans 7:18, first part. How much good? Nothing. None.

This shows us that we cannot be righteous by deciding to do good or even if we do good things. If we are to be righteous, we must receive righteousness from Jesus Christ.

So, we know where righteousness comes from. The question is, how can we receive it?

The 19th century was an optimistic age. Because of the teachings of evolution, people believed that as a species, we were getting better and better. The many inventions that were created during that time only reinforced that idea; so people believed they could do anything, even make themselves righteous. In theology, that is called perfectionism. The problem with perfectionism is that people believe they have made themselves perfect all while breaking God’s law.

The 20th century became a very pessimistic century. People were asking, How can I do it? I’m a sinner. I can’t. So a “new theology” was created; one that said Christ would do everything for us. All a person had to do was believe in Christ and they would be justified, and then Christ would do the rest. You could be living like the devil, but the Lord was going to save you if you just believed.

In actuality, the Lord is going to do everything, but not without your cooperation.

“Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.” Philippians 2:12

Someone might say that this is teaching salvation by works. In a way, it is.

“For it is God who works in you both to will and to do His good pleasure.” Verse 13

God wants to perform a work of righteousness in your life and mine. But He will do this only when we cooperate with Him. What does it mean to work out our salvation with fear and trembling? The Bible teaches that we do this by looking at ourselves and recognizing that we are filled with sin and need a good cleaning up.

Maybe we have already done some of this work, but we all have besetting sins; those darling sins that we just can’t seem to let go of. The Bible says to “lay aside every weight, and the sin which so easily ensnares us … .” Hebrews 12:1. It is these sins that we must bring to Christ and plead for His power and grace to overcome them, for only overcomers will see heaven. We cannot be free from sin without divine help, but, we must be willing to give it up. It is in this way that we are colaborers with Christ.

So many people spend their time bemoaning their condition rather than looking in faith to the Lord, who can and will change their thoughts, their hearts, their motives, and their feelings, which will produce a change in their words and their actions.

“The secret of Satan’s power over God’s professed people lies in the deceitfulness of the human heart. Their constant stumbling and falling reveal that they have not maintained a stern conflict with their besetting sins.” The Signs of the Times, December 13, 1899

Paul is an example of this stern conflict with besetting sins and the cooperation with the Holy Spirit to affect the necessary change in his life. Remember he says in Philippians 3 that he cannot change, but that he stretches, extends himself as far as he can, then he will press, pursue, struggle until he reaches the prize of the high calling of God.

The New Testament does not teach a backseat religion where we do nothing and just expect the Lord to do it all. New Testament religion is going to the Lord, admitting our inability to overcome our sins, and claiming His promise to do in our lives that which we cannot do for ourselves; to change us according to His good pleasure. In this way only are we able to be overcomers.

This change occurs only by stern conflict, supreme effort. And if we are not willing to maintain this stern conflict against our besetting sins and our own inherent nature, then we will not overcome, but will be overcome. That is what Paul is talking about in Philippians 3.

“They have not depended wholly upon Christ, because they have not realized that they are in peril of being overcome by these sins. It is the sin which appears small and unworthy of our notice against which we should be on our guard.” Ibid.

How true! It is the little sins that we don’t think even amount to much that, if not overcome, will become bigger and bigger until we lose all desire to give them up.

But we have in the courts in heaven an all-powerful Mediator.

“God is approached through Jesus Christ, the Mediator, the only way through which He forgives sins. God cannot forgive sins at the expense of His justice, His holiness, and His truth. But He does forgive sins and that fully. There are no sins He will not forgive in and through the Lord Jesus Christ. This is the sinner’s only hope, and if he rests here in sincere faith, he is sure of pardon and that full and free. There is only one channel and that is accessible to all, and through that channel a rich and abundant forgiveness awaits the penitent, contrite soul and the darkest sins are forgiven.” The Seventh-day Adventist Bible Commentary, Vol. 7, 479, 480

Hebrews 7:25 is a text that we should commit to memory so that we can be encouraged when discouragement looms heavy upon us. “Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.”

No one can truthfully say that they are too great a sinner for Christ to save. If you are willing to be saved in the way He wants to save you, He can and will save you.

“It is not because there is any flaw in the title which has been purchased for you that you do not accept it. It is not because the mercy, the grace, the love of the Father and the Son is not ample, and has not been freely bestowed, that you do not rejoice in pardoning love. … If you are lost, it will be because you will not come unto Christ that you might have life.” Our Father Cares, 92

When you are sick, your physician must determine what needs to be done to help you get better and then you decide whether you are willing to accept the treatment or not. As the Great Physician, Jesus can heal you from the sting of sin, which will cause you to die eternally, but He can only save you if you are willing to accept the cure that He offers.

In an emergency room setting, you would likely hear someone say, “Whatever it takes, I want to live.” We must come to Christ with this same whatever-it-takes attitude. We must be willing to put ourselves in His hands, for this is the only way we will be saved.

One of our biggest problems as human beings is that we do not realize just how defiled we truly are. When people realize that they are terrible sinners and that there is no way they can be saved, that means there is hope, because then they are ready to say, “Lord, I commit my case to You. Whatever it takes.” You see, friends, our prayers, our worship, our services are all defiled and worthless unless Christ adds His righteousness to them.

“The religious services, the prayers, the praise, the penitent confession of sin ascend from true believers as incense to the heavenly sanctuary, but passing through the corrupt channels of humanity, they are so defiled that unless purified by blood, they can never be of value with God. They ascend not in spotless purity, and unless the Intercessor, who is at God’s right hand, presents and purifies all by His righteousness, it is not acceptable to God. All incense from earthly tabernacles must be moist with the cleansing drops of the blood of Christ. He holds before the Father the censer of His own merits, in which there is no taint of earthly corruption. He gathers into this censer the prayers, the praise, and the confessions of His people, and with these He puts His own spotless righteousness. Then, perfumed with the merits of Christ’s propitiation, the incense comes up before God wholly and entirely acceptable. Then gracious answers are returned.” Selected Messages, Book 1, 344

We must have Christ’s righteousness or else we cannot be saved. Peter said, “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.” Acts 4:12. Jesus is the only One who is righteous, and only He will, through His Holy Spirit, give you the righteousness you lack if you will surrender to Him and become a coworker with Him in working out your salvation.

Christ came to this world to save mankind from sin. John 1:29 says, “Behold! The Lamb of God [this is John the Baptist speaking] who takes away the sin of the world!” How did He do it?

Paul confirmed that concept when he wrote, “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” 2 Corinthians 5:21

Jesus went to the cross knowing that all the sins that had been and would be committed from the beginning of the world until the end of time would be placed upon Him. He had no sin of His own for the righteousness of God was in Him, but He was made sin for us. When we confess our sins to Him, He takes away our sin, He bears it away from us, and then He gives to us His perfect righteousness in return.

Psalm 40 contains a prophecy of Jesus Christ and describes the basis of His righteousness, “I delight to do Your will, O my God, and Your law is within my heart.” Verse 8

Jesus’ righteousness caused Him to delight in doing God’s will. And He rejoiced that God’s law was in His heart. And when He gives His righteousness to you, His law will be written in your heart and you will seek and enjoy doing God’s will. However, this is a process accomplished over time.

When you confess your sins, and exercise faith in Jesus, you will realize that you have no righteousness of your own and that you won’t be able to go to heaven without the righteousness of Christ, which is acquired by faith. So Jesus says He’ll give you His righteousness and take away your sins. And then the Holy Spirit starts to work. He begins writing on the heart the principles of God’s law and as that happens, we look at our sinful life and decide that we aren’t going to live, think, feel, or talk that way anymore. That is what always happens when a person receives Jesus and His righteousness.

The sinner says, “How can you save somebody that is as bad as I am?”

The Lord says, “I can save you perfectly. Anybody that comes to God through Me, will be perfectly saved.”

When the Holy Spirit begins to write God’s law in your heart, you want to do what is right. And that’s the kind of religion you want; one in which you do what is right because it is right and not just trying to keep from doing wrong because you don’t want to be lost.

Every day, as the Holy Spirit works the miracle of writing God’s law in your heart, you begin to want to do His will. You see, preparing for heaven, you are doing good according to God’s will more and more until you don’t want to do anything else. Down here in this world, we must fight, because we have a sinful nature to fight and an enemy who constantly tempts us to do wrong. And in our flesh, we cannot do anything good.

Paul explains this when he says that he brings his body into subjection. “But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.” 1 Corinthians 9:27

In heaven, when you no longer have a sinful nature, you will never have to struggle with yourself. Every time you are struggling to overcome a besetting sin, just remember a time is coming when all the struggling and fighting will be over. Your sinful nature will be gone. The devil will be gone. The world we know today will be gone. All in the past. But, if it is going to be in the past, then we must receive the righteousness of Christ now. And finally, you will be doing what you want to do, living like Christ.

“Righteousness of Christ imputed to men means holiness, uprightness, purity. Unless Christ’s righteousness was imputed to us we could not have acceptable repentance. The righteousness dwelling in us by faith consists of love, forbearance, meekness, and all the Christian virtues.” Testimonies on Sexual Behavior, Adultery, and Divorce, 134

We need to be righteous if we are to be saved, but we have no righteousness and we can’t generate it. There is only one place from which we can get it and that is from Jesus Christ. He has a sufficient supply for everyone, and if we will commit our lives to Him and choose to cooperate with the work He wants to do in our lives, then His righteousness will become ours.

God has something for us that is so much better than anything we can think of ourselves. Do you want God to work in your life, to work out His good pleasure?

“For it is God who works in you both to will and to do His good pleasure.” Philippians 2:13

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Bible Study – Righteousness by Faith

This We Believe (2)

July 31 – August 6, 2022

Key Text

“I will greatly rejoice in the Lord, my soul shall be joyful in my God; for He hath clothed me with the garments of salvation, He hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.” Isaiah 61:10

Study Help: Selected Messages, Book 1, 359–369

Introduction

“Apart from Christ we have no merit, no righteousness. Our sinfulness, our weakness, our human imperfection make it impossible that we should appear before God unless we are clothed in Christ’s spotless righteousness. We are to be found in Him not having our own righteousness, but the righteousness which is in Christ.” Selected Messages, Book 1, 333

Sunday

1 OUR RIGHTEOUSNESS: FILTHY RAGS

1.a.        How did our first parents try to justify themselves after they disobeyed God? Genesis 3:12, 13. How do people excuse their disobedience today?

Note: “Since the fall of Adam, men in every age have excused themselves for sinning, charging God with their sin, saying that they could not keep His commandments. This is the insinuation Satan cast at God in heaven. But the plea, ‘I cannot keep the commandments,’ need never be presented to God; for before Him stands the Saviour, the marks of the crucifixion upon His body, a living witness that the law can be kept. It is not that men cannot keep the law, but that they will not.” The Review and Herald, May 28, 1901

1.b.        What does the Bible declare about self-justification or self-righteousness? Job 9:20; Isaiah 64:6; Luke 16:15

Note: “Whoever trusts in himself that he is righteous, will despise others. As the Pharisee judges himself by other men, so he judges other men by himself.” Christ’s Object Lessons, 151

Monday

2 CHRIST’S RIGHTEOUSNESS: HIS CHARACTER

2.a.        In the experience of Joshua the high priest, what should be done before the change of garment takes place? Zechariah 3:3, 4

Note: “Joshua, who represents God’s people, is clothed in filthy garments, and stands before the angel; but as the people repent before God for the transgression of His law, and reach up by the hand of faith to lay hold on the righteousness of Christ, Jesus says, ‘Take away the filthy garments from them, and clothe them with change of raiment.’ It is through Christ’s righteousness alone that we are enabled to keep the law.” The Signs of the Times, June 2, 1890

“The filthy garments are removed; for Christ says, ‘I have caused thine iniquity to pass from thee’ (Zechariah 3:4). The iniquity is transferred to the innocent, the pure, holy, Son of God; and man, all undeserving, stands before the Lord cleansed from all unrighteousness, and clothed with the imputed righteousness of Christ. Oh, what a change of garment is this!” That I May Know Him, 108

“The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin; it is a principle of life that transforms the character and controls the conduct. Holiness is wholeness for God; it is the entire surrender of heart and life to the indwelling of the principles of heaven.” The Desire of Ages, 555, 556

2.b.        What does the white raiment offered by Jesus represent? Matthew 22:11, 12; Revelation 3:18; 19:8

Note: “By the wedding garment in the parable is represented the pure, spotless character which Christ’s true followers will possess. To the church it is given ‘that she should be arrayed in fine linen, clean and white,’ ‘not having spot, or wrinkle, or any such thing.’ Revelation 19:8, first part; Ephesians 5:27. The fine linen, says the Scripture, ‘is the righteousness of saints’ Revelation 19:8, last part. It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour.” Christ’s Object Lessons, 310

“The white raiment is purity of character, the righteousness of Christ imparted to the sinner. This is indeed a garment of heavenly texture, that can be bought only of Christ for a life of willing obedience.” Testimonies, Vol. 4, 88

Tuesday

3 JUSTIFICATION: FORGIVENESS

3.a.        What is the definition of justification? Romans 3:25; Colossians 3:13. What is the only way that sinners can be justified before God? Romans 3:24, 26; 5:1; 1 John 1:8, 9

Note: “Justification means the saving of a soul from perdition, that he may obtain sanctification, and through sanctification, the life of heaven. Justification means that the conscience, purged from dead works, is placed where it can receive the blessings of sanctification.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, Vol. 7, 908

“Pardon and justification are one and the same thing. Through faith, the believer passes from the position of a rebel, a child of sin and Satan, to the position of a loyal subject of Christ Jesus, not because of an inherent goodness, but because Christ receives him as His child by adoption. The sinner receives the forgiveness of his sins, because these sins are borne by his substitute and surety.” Faith and Works, 103

“Justification is the opposite of condemnation. God’s boundless mercy is exercised toward those who are wholly undeserving.” Ibid., 104

3.b.        Once a man is justified by faith in Christ, what is he to do? John 5:14; 8:11; 15:4. How does God consider a person who annuls His justification by returning to sin? Hebrews 10:26–29

Note: “It is by grace that the sinner is saved, being justified freely by the blood of Christ. But Christ did not die to save the sinner in his sins. The whole world is condemned as guilty before God, for they are transgressors of His holy law; and they will certainly perish unless they repent, turn from their disobedience, and through faith in Christ claim the merits of His precious blood.” The Signs of the Times, July 29, 1886.

“As we look into the divine mirror, the law of God, we see the exceeding sinfulness of sin, and our own lost condition as transgressors. But by repentance and faith we are justified before God, and through divine grace enabled to render obedience to His commandments.” Reflecting Christ, 96

“If the soul whose sins have been forgiven abides in Christ, he remains justified, and he is sanctified by the Holy Spirit; but if he continues in sin, he cuts himself off from communion with God, and, unless he repent, his sins are reckoned unto him in full, and the wrath of God abideth on him. The forgiven of God must abide in Christ, in faith and obedience.” The Review and Herald, December 9, 1890

Wednesday

4 SANCTIFICATION: FITNESS FOR HEAVEN

4.a.        What does the Bible say about perfection of character (sanctification)? Matthew 5:46–48; 1 Thessalonians 5:23

Note: “He who is being sanctified by the truth will be self-controlled, and will follow in the footsteps of Christ until grace is lost in glory. The righteousness by which we are justified is imputed; the righteousness by which we are sanctified is imparted. The first is our title to heaven, the second is our fitness for heaven.” Messages to Young People, 35

“True sanctification comes through the working out of the principle of love. ‘God is love; and he that dwelleth in love dwelleth in God, and God in him.’ 1 John 4:16. The life of him in whose heart Christ abides, will reveal practical godliness. The character will be purified, elevated, ennobled, and glorified. Pure doctrine will blend with works of righteousness; heavenly precepts will mingle with holy practices.” The Acts of the Apostles, 560

“Through the work of the Holy Spirit, the sanctification of the truth, the believer becomes fitted for the courts of heaven; for Christ works within us, and His righteousness is upon us. Without this no soul will be entitled to heaven. We would not enjoy heaven unless qualified for its holy atmosphere by the influence of the Spirit and the righteousness of Christ.” Selected Messages, Book 1, 395

4.b. What is the divine counsel regarding our characters, and how can we achieve His requirements? 1 Peter 1:15, 16; Romans 13:14

Note: “We need constantly a fresh revelation of Christ, a daily experience that harmonizes with His teachings. High and holy attainments are within our reach. Continual progress in knowledge and virtue is God’s purpose for us. His law is the echo of His own voice, giving to all the invitation, ‘Come up higher. Be holy, holier still.’ Every day we may advance in perfection of Christian character.” The Ministry of Healing, 503

“We can keep the law only through making the righteousness of Christ our own. Christ says, ‘Without Me ye can do nothing.’ When we receive the heavenly gift, the righteousness of Christ, we shall find that divine grace has been provided for us, and that human resources are powerless. Jesus gives the Holy Spirit in large measure for great emergencies, to help our infirmities, to give us strong consolation, to illuminate our minds, and purify and ennoble our hearts.” Reflecting Christ, 103

Thursday

5 RIGHTEOUSNESS OF THE SAINTS

5.a. In order to achieve true sanctification, what is expected from our part? Philippians 2:12, 13; 2 Peter 1:5–11

Note: “If men are willing to be molded, there will be brought about a sanctification of the whole being. The Spirit will take the things of God and stamp them on the soul. By His power the way of life will be made so plain that none need err therein.” The Acts of the Apostles, 53

“What is holiness?—Doing everything with an eye single to the glory of God. Holiness is so living that men shall see your good works, and by seeing them shall glorify God.” The Medical Missionary, October 1, 1893

“We are not to live like the world. We must show that the grace of Christ has a sanctifying influence upon our lives.” The Signs of the Times, March 9, 1888

5.b. What will be the result of constantly looking to Jesus? 2 Corinthians 3:18; Hebrews 12:2; Revelation 3:5; 19:7–9

Note: “A true believer shows that his character has been transformed by living a spiritual life, by living on every word that proceeds out of the mouth of God. His consecration is shown by the words that fall from his lips and by his zeal in good works.” The Review and Herald, January 25, 1898

“Those who have rendered obedience to God in all ages, have been transformed in character, and in these last days, when iniquity abounds on every hand, our wisdom and understanding before all people will consist in our obedience to the standard of righteousness.” The Signs of the Times, January 6, 1888

Friday

PERSONAL REVIEW QUESTIONS

1    Why is the habit of self-justification so destructive to our spirituality?

2    How can we obtain the righteousness of Christ?

3    What does “justification” mean?

4    What does “sanctification” mean?

5    How does the righteousness of Christ change our lives, and why must we allow it to do so?

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Editorial – What Is Your Attitude Toward Sin?

Sin is the breaking of God’s law and your attitude toward sin is a revelation: (1) whether you are converted, (2) whether you are getting ready to go to heaven or hell, and (3) whether or not you are sanctified (Hebrews 12; 1 Peter 1).

“The world loves sin, and hates righteousness, and this was the cause of its hostility to Jesus. All who refuse His infinite love will find Christianity a disturbing element. … While those who yield to the influence of the Holy Spirit begin war with themselves, those who cling to sin war against the truth and its representatives.” The Desire of Ages, 306

“Christ hated one thing only, and that was sin. But although He represented in His spotless character the character of His Father, yet the world hated and refused Him. … The atmosphere that surrounded His soul was so pure, so elevated, that it placed the hypocritical rabbis, priests, and rulers in their true position, and revealed them in their real character as claiming sanctity, while misrepresenting God and His truth. … when He reproved sin, made open war upon selfishness, oppression, hypocrisy, pride, covetousness, and lust, they hunted Him down as a malefactor.” The Bible Echo, April 9, 1894

“We are never alone. Whether we choose Him or not, we have a companion. Remember that wherever you are, whatever you do, God is there. Nothing that is said or done or thought can escape His attention. To your every word or deed you have a witness—the holy, sin-hating God. Before you speak or act, always think of this.” The Ministry of Healing, 490

“A sin-hating God calls upon those who claim to keep His law to depart from all iniquity. A neglect to repent and to render willing obedience will bring upon men and women today as serious consequences as came upon ancient Israel.” Prophets and Kings, 416

“Do you see the defects in your character, and are you compelled to admit that you have made no decided advance in overcoming these unholy traits? Remember that if not overcome, these will surely separate you from the presence of a pure, holy, sin-hating God, and close the doors of the heavenly mansions against you.” The Signs of the Times, January 4, 1883

Seek Righteousness and Be Satisfied

It is a wonderful feeling to be satisfied. Unfortunately, in this world, many people never experience it. Many, having obtained riches, fame or pleasure, have confessed their lack of satisfaction.

In His Sermon on the Mount, Jesus pronounced a blessing on those who are hungry and thirsty. This is the fourth step in the ladder of spiritual progression. He said, “Blessed are those who hunger and thirst for righteousness, for they shall be filled” (Matthew 5:6). To hunger and thirst after righteousness is the result of the spiritual experience of the first three beatitudes:

  • First the recognition of our spiritual poverty, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (verse 3).
  • This leads to heart sorrow for our spiritual condition because of our sins, “Blessed are those who mourn, for they shall be comforted” (verse 4).
  • And that leads us to an experience of meekness or humbleness; the leanness and nakedness of soul causes a crying out after God and His righteousness, “Blessed are the meek, for they shall inherit the earth” (verse 5).

Jesus said that the soul’s hunger for righteousness will be satisfied. A good appetite is a sign of life and health. If you have ever taken care of someone who is dying, it is very common that they will have no desire for food and will lose their appetite the last few days of their life. Only people who are alive hunger and thirst. A lack of appetite is generally a sign either of sickness or of failing health. Hunger and thirst grow less as life is diminished, but they increase as life increases.

When a person dies, hunger and thirst cease altogether, but a baby who is healthy, has an appetite that seems never to fail because it is growing. A good appetite is a great blessing because it is evidence that you have a normal, healthy body, and that makes life more worthwhile. Those who enjoy their meals have a much more satisfying life than those who eat just because they have to. Hunger and thirst are evidences of growth and development. No person can grow without a good, healthy appetite.

This is true not only in the physical realm, but also in the intellectual realm. It is only those who hunger and thirst for knowledge who continue to grow in wisdom and develop in intellectual power. We owe a great deal in our world today to those with an insatiable appetite for wisdom and knowledge. They have sought out and learned things, invented and discovered things that have changed our world. But many people, if not most, lose their mental appetite early in life, and then they no longer seek wisdom and knowledge; they just go through the motions of living. This is even true of many professional people – ministers, lawyers, teachers, physicians. There are many people who die mentally long before they die physically. This is a great tragedy, but we live in a tragic world.

Matthew 5:6 has a special reference to a person’s spiritual life and appetite. But here you have the very same principles that exist in the physical and intellectual worlds. Hunger and thirst are absolutely essential to spiritual life and growth. The person who has no appetite for spiritual things is spiritually dead and the person who has a poor spiritual appetite is spiritually sick. Only a normal, healthy Christian will have a ravenous appetite for the bread of life and the waters of salvation and will greatly enjoy his spiritual food and drink.

Unfortunately, most professed Christians today suffer from spiritual malnutrition, are spiritually weak and anemic, and it takes but little spiritual food to satisfy them. They are very particular, very picky, about what they eat, when they eat, and who feeds them. Many are kept alive only because they are being spoon-fed, for they do not have appetite and energy enough to feed themselves. This is a pathetic situation, especially when there is a great spiritual banquet spread for all, but this is not only a problem in our time. The apostle Paul addressed this very same situation when he wrote, “By this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:12–14).

The person who is spiritually proud feels no need. He already feels perfectly satisfied, and therefore, he has no appetite for spiritual things. This was true concerning the Pharisees in the time of Christ. They felt no need, and so they received no benefit from the bread and water of life that Jesus freely offered to anyone who hungered and thirsted for it. Before Jesus was born, Mary, His mother, spoke about this very thing. In Luke 1:53, she said, “He has filled the hungry with good things, and the rich He has sent away empty.”

When Jesus told the Jews that He was the bread of life, and only those who would eat His flesh and drink His blood could have eternal life, many were offended. It says they “walked no more with Him” (John 6:66). It was for this reason that the very first blessing in the beatitudes is pronounced upon those who are poor in spirit. These people feel their need and mourn for their spiritual condition. They will become meek, and lowly and gentle, and as they hunger and thirst for something they don’t have, their need will be fulfilled.

We see the same spiritual condition of the Pharisees in Jesus’ time in the Christian church today. The church feels neither hunger nor thirst because it is not poor in spirit. Almost 2,000 years ago, Jesus predicted the condition of the Christian church in the last days, saying: “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit [spew] you out of My mouth. Because you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked” (Revelation 3:15–17). The church today does not recognize its spiritual poverty and does not mourn over its sins. It is not meek and humble, but rather proud and boastful of its spiritual wealth. It says it is rich and increased in goods and has need of nothing. Because of this, Jesus Christ, the Dispenser of the bread of life, is unable to feed the modern church; it is spiritually sick, has no appetite and does not realize her condition. Christ offers the church an abundance of food, but it feels well-filled and already satisfied.

The Lord describes His people in the last days as being naked and, at the same time, going about as if in a dress parade. The church has no divine covering for its sins, but through its religious rituals, it has provided for itself a garment. The Lord calls these garments filthy rags. “We are all like an unclean thing, and all our righteousnesses are like filthy rags; we all fade as a leaf, and our iniquities, like the wind, have taken us away. And there is no one who calls on Your name, who stirs himself up to take hold of You” (Isaiah 64:6, 7, first part).

The Laodicean church thinks it is clothed, although the Lord sees their clothing “as filthy rags.” Jesus says, “Come and buy from Me … white raiment that you may be truly clothed” (Revelation 3:18, literal translation). They must be awakened for He offers them the wedding garment, His robe of righteousness, that will prepare them for heaven.

When Adam and Eve sinned, they were ashamed, because the garment of light that had covered their nakedness had left them. They did not want to appear in front of the Lord naked, so they sewed garments of fig leaves together to clothe themselves. But the Lord did not accept those garments. He provided them with garments made possible only by the death of a symbolic lamb.

The Lord wants to do in a spiritual sense for the modern church as He did for our first parents in a physical sense. He wants us to realize our nakedness, and then He wants to provide us with His righteousness that will cover us so that the shame of our nakedness does not appear (see Revelation 16:15).

Of all human cravings, there are none more powerful than the physical cravings of hunger and thirst. Any person or animal who is hungry or thirsty will make every effort to obtain food and drink. Have you read stories of individuals who could not get food or water for a long period of time? I read of a survivor who said, “I cannot even think about it, even to the present day, without rushing out to the kitchen to get a drink of water. To think of that terrible thirst, was just like a fire inside of me.”

People who have become lost in the desert and have been without water for days, will see what they believe is water, but it is just a mirage. The water of life that Jesus offers is not a mirage. It is a well of living water (John 4:14). And this is our great need in the modern generation, a thirst for the water of life. We need a soul-hunger for the bread of life and thirst for the water of life. Those who hunger and thirst for these are promised that they will be satisfied.

If the modern church could be given a good spiritual appetite, she would not long remain in her present spiritual condition. The Bible records the story when Jesus spoke to the Samaritan woman at the well in Sychar: “Jesus answered and said to her, ‘If you knew the gift of God, and who it is who says to you, “Give me a drink,” you would have asked of Him, and He would have given you living water.’ The woman said to Him, ‘Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water?’ … Jesus answered and said to her, ‘Whoever drinks of this water [physical water] will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life’ ” (John 4:10–14).

Jesus said to the Jews in John 6:35, “I am the bread of life. He who comes to Me shall never hunger, and he who believes on Me will never thirst.” But then He spoke the following mournful words in verse 36: “But I said to you that you have seen Me and yet do not believe.” Friend, do you want something you don’t have or are you like the millions of spiritually proud people of all ages who are perfectly satisfied just the way they are? Jesus said, “All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out” (verse 37).

You see, complete satisfaction is promised only to those who hunger and thirst after righteousness. The Lord makes the following invitation: “Ho! Everyone who thirsts, come to the waters; and you who have no money, come, buy and eat. Yes, come, buy wine and milk without money and without price. Why do you spend money for what is not bread, and your wages for what does not satisfy? Listen carefully [diligently] to Me, and eat what is good, and let your soul delight itself in abundance. Incline your ear, and come to Me. Hear, and your soul shall live” (Isaiah 55:1–3, first part).

Complete satisfaction is still available; it’s still waiting in our modern, wretched, poverty-stricken, naked church as soon as we wake up and want something better than what we have. The blessing is pronounced on those who are hungry and thirsty, “Blessed are those who hunger and thirst after righteousness, for they will be filled.” They will be completely satisfied.

If you feel perfectly satisfied right now, it’s time for you to pray and ask the Lord for a hunger and thirst for that which will bring perfect and lasting satisfaction, spiritually and intellectually; that which eventually will lead to eternal life. Jesus, standing and knocking at the door of the modern church, says to the lukewarm, self-satisfied church, Come, I have something for you. He says, “I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see” (Revelation 3:18).

How is it with your life? Jesus says, Obtain gold from Me. Spiritual gold is faith. If you have faith, Jesus said that you can obtain everything you need, everything is possible if you have faith. But also, if you have spiritual gold, you have wealth. Spiritual gold is spiritual wealth. Spiritual wealth is love, which is the bond of perfection (Colossians 3:14). So spiritual gold is faith and love.

We need the white raiment, which is the righteousness of Christ, the righteousness that we must have to enter into the kingdom of heaven; the righteousness that no human being can generate.

We will need eye salve, the spiritual anointing that gives a person the discernment to see the deceptions of Satan, so that he may see sin and hate it and turn from it and have the ability to see the truth and to obey it.

Only Jesus can satisfy the deepest spiritual need of your soul, and He will, if you’ll come to Him. Jesus says these are what you need and you won’t be poor any longer. “Blessed are they that hunger and thirst after righteousness, for they will be filled.” Christ is our righteousness. He says, “If any man thirst, let him come unto Me, and drink” (John 7:37 KJV).

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

ISSUES: The Real Issue, Section I

Issues 1: The Real Issues, the Side Issues, and the Pseudo IssuesISSUES: The Real Issue, the Side Issues, and the Pseudo Issues

by Dr. Ralph Larson

Many will stand in our pulpits with the torch of false prophecy in their hands, kindled from the hellish torch of Satan. – Testimonies to Ministers 409

It is natural for the wrongdoer to hold the messengers of God responsible for the calamities that come as the sure result of a departure from the way of righteousness. Those who place themselves in Satan’s power are unable to see things as God sees them. When the mirror of truth is held up before them, they become indignant at the thought of receiving reproof. Blinded by sin, they refuse to repent; they feel that God’s servants have turned against them and are worthy of severest censure.

Standing in conscious innocence before Ahab, Elijah makes no attempt to excuse himself or to flatter the king . . . . He has no apology to offer. Indignant, and jealous for the honor of God, he casts back the imputation of Ahab, fearlessly declaring to the king that it is his sins, and the sins of his fathers, that have brought upon Israel this terrible calamity. “I have not troubled Israel,” Elijah boldly asserts, “but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim” – Prophets and Kings, 139,140 ISSUES: The Real Issue the Side Issues

A response to the recent attack against “certain private organizations” by the officers and the Union presidents of the North American Division.

Does The church have a cancer?

CONTENTS
INTRODUCTION
SECTION ONE: THE REAL ISSUE
Chapter I – The Real Issue Of Unjustified And Unauthorized Changes In Our Church’s Theology
SECTION TWO: THE SIDE ISSUES
SECTION THREE: THE PSEUDO ISSUES
SECTION FOUR: CREDIBILITY
SECTION FIVE: INQUISITION

INTRODUCTION

The Adventist Review of November 5, 1992, contained a sixteen- page, tract style insert titled “Issues: The Seventh- day Adventist Church and Certain Private Organizations.” It is described as an abbreviated and adapted version of a larger book with a similar title. Both the tract and the 467 page book are apparently being published for the purpose of preparing church member’s minds for the mass disfellowshipping of thousands of church members who have been protesting against unauthorized and unjustified changes in our church’s theology.

It is alleged that these “dissident” members are a cancer in the body of the church that must be cut out.

To have an informal church operating within the regular church is like having active cancer cells in a healthy body. A person diagnosed as having cancer has three options:

  1. deny there is a cancer and refuse to recognize the progressive sickness in the body;
  2. recognize that there is cancer, ignore medical treatment, and pray that God will work a miracle of healing;
  3. recognize that the cancer must be gotten rid of, have it medically treated, and, if possible, have it cut out.— Issues book, page 19.

With this awesome introduction we are ushered into the era of what appears to be an Inquisition of no small proportions.

I have written about The Great Adventist Apostasy in an attempt to alert both church members and church leaders that totally unauthorized and unjustified changes are being made in our church’s theology, and that those changes are being effected through our educational system and our church pulpits.—( See articles by Ralph Larson in Our Firm Foundation, January through December, 1991.)

When so warned and challenged, church leaders may respond in either of two ways. They may conduct careful investigations in order to determine whether the charges are valid and take appropriate corrective action as needed. Or they may decide to simply “stonewall” the charges, close ranks, assume a defensive attitude, and try to silence the voices of those who are sounding the alarm and calling for reform.

Tragically, the North American Division leaders seem to have chosen the latter course, and it appears that The Great Adventist Apostasy is to be followed by The Great Adventist Inquisition.

But will this Inquisition succeed in silencing the voices of those church members who are appealing for loyalty and adherence to the principles of our historic faith, or will it have the opposite effect? Perhaps we would do well to look back at similar situations as recorded in the pages of church history.

SECTION ONE: THE REAL ISSUE Chapter I

The Real Issue Of Unjustified And Unauthorized Changes In Our Church’s Theology

The doctrines of our church are being changed, and this is the real issue. This is the reason for the existence of the “certain private organizations” that are being attacked; and it is the reason that these private organizations are receiving such widespread support from church members who view the changes with alarm, wondering why church leaders seem to be doing little or nothing to interfere with the changes.

The changes are wrongful for two reasons. First, they are unofficial and unauthorized, having never been voted by the General Conference in session. Second, the changes have no valid basis in Scripture but are false doctrines drawn from the Calvinistic segment of Babylon where they have been held for centuries. Our pioneers met them and rejected them, as did virtually all of our church leaders, until we started sending our young people to the educational institutions of Babylon to receive their advanced degrees.

The unauthorized doctrinal changes are being effected through our educational system and our church pulpits. Instead of presenting them to a General Conference in session as a proper procedure would have required, the proponents of these changes have simply started teaching them in our schools. As a result, there is not a Seventh- day Adventist higher educational institution in North America today which is free from the false doctrines of Calvinism.

Graduates of these institutions are now taking their places in the pulpits of our churches, in the administrative offices of our conferences and in the editorial offices of the Adventist Review and Ministry. Notable exceptions to date are the Sabbath School quarterlies of the last few years which have presented lessons in harmony with our historic faith.

Compare, for example, the following clear affirmation of the Calvinistic doctrine of original sin (defined as inherited guilt) in the Review with the equally clear rejection of that same doctrine in a Sabbath School quarterly:

If a baby dies a few hours or days after birth, it is still subject to the second death— the condemnation death— even though it has never broken any commandment.— Norman Gulley, Adventist Review, January 25, 1990, page 13. Some have taught that every human being shares the guilt for Adam’s sin, as though each of us had committed that sin ourselves. Adventists reject this unscriptural teaching.— Sabbath School Quarterly, second quarter, 1990, page 42.

Here we see Adventism and Calvinism competing with each other in two of our church’s publications. Calvinistic theology offers solutions to the horrible teaching expressed in the

Review by its doctrines of predestination and/ or infant baptism. The Review offers no solution at all but simply leaves us to the awful conclusion that all children who die in infancy must be burned to death in the fires that will consume the earth. If time and space permitted, we could fill a fair- sized book with descriptions of similar outbreaks of tension between the two theologies that are competing with each other in the Adventist Church today. In Australia, suggestions have been sent to ministers from conference offices advising them as to the best methods of sustaining the doctrines of Calvinism in opposition to the doctrines of Adventism presented in the quarterlies. In England, where they print quarterlies, they simply make changes in favor of the Calvinistic doctrines. (I have samples in my files.)

I am grateful to the writers of the Issues tract and book for presenting quotations from my writings which list five major changes in our doctrines that are now taking place in various places and to varying degrees. No doubt the Holy Spirit will use this information to alert church members to their danger, but since some readers of this paper may not have seen the Issues, I will here briefly list the five doctrines:

  1. The doctrine that we receive weakness from Adam, but not guilt, now being replaced by the Calvinistic doctrine of original sin defined as inherited guilt.
  2. The doctrine that our Lord came to this earth in the human nature of fallen man, now being replaced by the Calvinistic doctrine that Christ came to earth in the human nature of the unfallen Adam.
  3. The doctrine of righteousness by faith, now being replaced by the Calvinistic doctrine of unrighteousness by presumption, salvation in sin.
  4. The doctrine of the sanctuary, now being either denied or replaced by vague uncertainties.
  5. Belief in the Spirit of Prophecy, now being denied because it supports all of the Adventist doctrines listed above and firmly rejects the Calvinistic doctrines.

While I do appreciate the printing of quotations from my writings in Issues, I would have been even more grateful if it had been pointed out that I was comparing our present situation with the following Spirit of Prophecy quotations:

“Before the last developments of the work of apostasy, there will be a confusion of faith. . . . one truth after another will be corrupted.”— ST 5- 28- 94.

“God will arouse His people; if other means fail, heresies will come in among them, separating the chaff from the wheat.”— 5T 707.

These unauthorized doctrinal changes, these heresies, are the real issue. We are most emphatically not defending or propagating our personal views, as the Issues writers insist more than 20 times. To repeatedly represent to the church membership that the contest is between the personal opinions or interpretations of the “dissidents” and “the church” is reprehensible and sets up a doubly false proposition.

We are defending the theological positions that are set forth in every statement of faith that our organization has ever published (denials notwithstanding) and that are most fully and clearly stated in the 1988 publication, Seventh- day Adventists Believe. In that volume, our position on righteousness by faith is affirmed not less that 140 times, and our position on the human nature of Christ is stated like this:

He took the nature of man in its fallen state, bearing the consequences of sin, not its sinfulness.— page 49.

These are obviously not the personal views or interpretations of the “dissidents,” much less a “new standard of Adventism” as alleged in the Issues book, page 14. And how shall we understand the bald assertions that our views do not even appear in the book SDAs Believe? (See Issues book, pages 13, 49, 241,242.) I have pointed out that we are being confronted with a doubly false proposition that the issue is between our personal opinions and “the church.” Just as we have firmly denied that we are defending our personal opinions, we must with equal firmness deny that the writers and promoters of the Issues tract and book are “the church.” They are a very small group of persons within the church. We must remember that more than nine tenths of our membership live outside of the North American Division, and that the unauthorized changes in our doctrines have scarcely been heard of in most of the countries that we call mission fields. They are beginning to make their appearance there through the influence of the more recent graduates of our educational institutions, but they have as yet hardly touched the lives of the vast majority of the membership.

To a lesser degree the same principle even applies to the North American Division. The ethnic groups in North America are comparatively untouched by the doctrinal changes, as are many of our local Hispanic members, although it is moving in on the Hispanics very rapidly.

The vast majority of our world- wide membership is certainly not involved in the publication of the Issues, nor in the doctrinal controversy that it represents. In view of this reality, for those who prepared the tract and the book to refer to themselves as “the church” is wildly inaccurate and not a little presumptuous. Let us remember the definition of the church that is given to us by Ellen White:

God has a church. It is not the great cathedral, neither is it the national establishment, neither is it the various denominations; it is the people who love God and keep His commandments.— UL 315.

Settle it in your mind forever, my friend and fellow believer. The real issue is unjustified and unauthorized changes in the doctrines of our church, doctrines that have been made clear to us and sealed as to their truthfulness by the Holy Spirit of God. This, of course, gives rise to a question in our minds. Why are the North American Division leaders so reluctant to discuss the real issue? Why do they prefer to emphasize side issues and pseudo issues? We will consider this question in the next chapter.

Seeing in a New Dimension

How would you describe something to someone who has never seen it or felt it? Some of you are acquainted, no doubt, with mathematicians or physicists who tell us that there is a fourth dimension. Some even say there is a fifth dimension. How would you describe this to someone who can only see, understand, and feel three dimensions, and cannot understand a fourth or fifth one? The best way I know to describe it is to look at history and see times when the human race saw things that they had never seen before.

Some years ago, a wonderful instrument was invented. It is called a microscope. As men started looking in the microscope, eventually they found that there were tiny creatures that people had never seen before. People did not know that these little creatures even existed. We soon
discovered that these tiny creatures could make people sick, so we developed a new theory because of what we had seen.

We had seen something in a new dimension, a micro-dimension, that we had not seen before. Because of what we had seen, we had a new experience of what reality was, and we developed a new theory about disease. We developed a theory about what made people sick, and we called it the germ theory, and these little creatures, we called germs.

In the nineteenth century, scientists, like John Harvey Kellogg and others, talked to people about germs, and this germ theory changed the practice of medicine and dentistry and all the health professions. It did not just change our theory about why people were sick; it changed our theory about the prevention of disease, preparation and preservation of food, sanitation, housekeeping, and how to manage buildings and premises.

In the nineteenth century people had to be convinced that it was really true. So the professors, who were giving lectures on health education, would take a microscope with them. They put the microscope up in front and inserted a slide. The most common little creature, a one-celled organism called an amoeba, would be on that slide. People would come up and look at it through the microscope and watch
it move about.

Some people still were not convinced. One lady looked in the microscope, saw the amoeba, and she said, “I still do not believe it!” Sometimes it is very difficult to see in a new dimension, because when you see in a new dimension, you are seeing something that is totally different, or totally foreign, to what you have always believed was reality.

Christ, An Imposter?

The Bible talks about seeing in a new dimension. You can read about a man who had an experience where he saw something in a dimension he had never seen before. He had been told that Jesus Christ was an imposter and an enemy. The Jews said that the disciples had stolen His body away while the soldiers were sleeping and that the resurrection was a myth.

He was told that these Christians were all deluded and were deceiving the world, and if he was going to save the church, he had to kill them and get them out of the way. He was in the process of doing just that. In fact, Scripture tells us that he was breathing murder against the Christians. He had letters from the High Priest and he was going to Damascus to have the Christians arrested and put in prison.

But on the way he had an experience. He saw something that he had never seen before. Scripture says a great light shone around him, and he looked, and he saw a Being that was brighter than the sun. That Being had nail prints in His hands and in His feet. It was the Being that he had been told was stolen away while the soldiers slept, and this did not look like a corpse. It was brighter than the sun and It spoke to him. (See Acts 9:3–6.)

He was so afraid. He asked the Lord, “What do you want me to do?” The Lord told him the way he was going was the hard way, and He told Paul to go down to Damascus, and it would be shown him what he was to do.

A Change in Plans

We do not know how long that experience lasted, whether it was just a few seconds or a few minutes. But from that experience, Paul was never the same again, because he had seen everything in a different dimension, in a different light. He was on his way to take the Christians as prisoners. He considered them his enemies, but after his experience, he considered them his brothers and friends.

The people whom he was going to try to kill, he was now going to try to save. The people whom he had hated, he now loved. The people whom he had scorned, he delighted to be in their company. You see, it changed everything in his life. When you see something in a new dimension, it changes everything; the way you feel, the way you think, the way you act, the way you talk, everything!

After that experience, as the apostle Paul traveled all over the world, he would tell people what it was that had changed his life. He told the Jews about it. (See Acts 22.) He told King Agrippa about it. He would repeat over and over again what had happened to him. He was an enemy, one who was going to kill and destroy the Christian Church—until he saw something in a new dimension.

The crucified One appeared to him, brighter than the sun, with the nail prints still in His hands. From that time on, everything was changed in his life. The book of Philippians describes his experience before and after he saw Christ. In this Scripture, Paul describes three things that he saw. This is what they were: “For we are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh.” Philippians 3:3.

Let us examine this statement for just a moment. The Jews said, “We are the circumcision,” but Paul wrote to the Christians and said, “No, we are the real circumcision.” The Jews said, “We are the church.” The apostle Paul wrote to the Christians and said, “No, they are not. We are the church, the Christians, we are the circumcision. We are the people of God.”

“Not the circumcision made with hands, but the circumcision of Christ to the cutting away of sin from the life.” (See Colossians 2:11.) He said, “We are the true church, the circumcision that is made without hands. We worship God in the spirit, rejoice in Christ Jesus, and have no confidence in the flesh. Though, I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I more so: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless.” Philippians 3:3–6.

I Was Blind, But Now I See

This is what happened to him after he saw the vision, after he saw in another dimension, on the Damascus road. He had all these things. He was sure that he was saved because he had the right lineage, he had the right religion, he had gone through the right rituals, he belonged to the right race, he belonged to the right group, he was an educated man and he was a wealthy man.

He had all these things, but after he had that vision on the Damascus road, everything he had, he considered worthless. “But what things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things for loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if by any means I may attain to the resurrection of the dead.” Philippians 3:7–11.

Paul said there was a time when he had everything. From the Jewish point of view, he did have everything. He was probably one of the youngest members of the Sanhedrin, the governing body of the Jewish nation. He says of himself, “I was a Hebrew of the Hebrews.” He belonged to the social elite; he was a Pharisee, the people that the Jews looked up to the most. He was respected and honored.

These Three Things I Desire

When Paul saw the crucified One, he said he considered all of that as rubbish. “I have lost it all and it is not worth anything. All I want to do is gain Christ. There are three things that I want.” (See Philippians 3:7–11.) After he had that vision, he was willing to lose everything else, but there were three things that he wanted.

  1. He wanted to have the righteousness that is of faith in Christ, not just righteousness because he had kept the law, the kind that he had when he was a Pharisee. He did not want that anymore. He wanted a new kind of righteousness, the righteousness that is of faith, the righteousness from Christ.
  2. He wanted to know Him and the power of His resurrection.
  3. He wanted to know the fellowship of His sufferings.

Three things. We will look at the third one first.

Fellowship With His Suffering

Do you know anything about the fellowship of suffering? Maybe we do not want it yet because we have never had the vision that Paul had. Maybe we have never seen in a new dimension. Until we see in a different dimension than the people of this world see, we will not want the fellowship of Christ’s suffering. But Paul did. He said “I want to know Him.”

If you are really going to know someone, you have to know how they feel. Can you know how someone feels if you have never felt it? When Jesus was here, He suffered for you and me. Are we ever going to understand that?

We will never understand it fully, but if we never have any suffering ourselves, we will not understand it at all. Paul wanted to understand; he wanted to know Him. If he was going to know Him, he knew he would need to have fellowship with His sufferings. Does that mean we must be burned at the stake, put on a rack and get stretched apart, or get thrown to the lions? No! Those things could certainly be included, but every single person that is in the kingdom of heaven will have had fellowship in Christ’s sufferings, but not all will have been martyred.

“Those who reign with Christ in His kingdom must have a fellowship in His suffering. Every defect in character condemned by the law of God, must through the grace of Christ, which is freely given to every soul who desires it, be overcome. Every hereditary and cultivated tendency to evil must be seen, subdued, and cleansed, that the soul temple may become fit for the indwelling of the Spirit of God. The divine will must be accepted, and the human will brought into harmony with God, though it cause bitter agony and tears.” The Signs of the Times, in July 18, 1895.

What is the bitter agony and tears mentioned here? It is bringing our stubborn will into harmony with the will of God. When we do that, the result is fellowship in suffering. Mrs. White says, “Traits of character that are offensive to God are often very dear to man, and are cherished as virtues. How blind is humanity unless the light of heaven is accepted and cherished!” Ibid.

Paul wanted to have fellowship with Him; he wanted to know Him and have fellowship with His sufferings. Paul knew his stubborn will must be surrendered to Christ’s will, even if it caused bitter agony and tears. If we are going to have fellowship with Him in glory, we must have fellowship with Him in suffering.

The Righteousness of Christ

But Paul also said he wanted another kind of righteousness. “I was alive without the law once.” He thought one time he was righteous because he was a Pharisee. He says, “As far as the righteousness, which is of the law, I was blameless. I was perfect.” Philippians 3:6.

But after he saw in another dimension, he realized he did not have any righteousness at all. He went from being perfect, to having no righteousness at all in just a few minutes. Have you ever had that happen to you? In fact, he wrote to the Romans, “I know that in my flesh there is no good thing.” I do not have anything. (See Romans 7:18.) So now, not only did he want to have fellowship in suffering, he wanted a different kind of righteousness.

What is this righteousness that he was talking about? “We can be fitted for heaven only through the work of the Holy Spirit upon the heart; for we must have Christ’s righteousness as our credentials if we would find access to the Father. In order that we may have the righteousness of Christ, we need daily to be transformed by the influence of the Spirit, to be a partaker of the divine nature.” Selected Messages, Book 1, 374.

If you are going to have the righteousness of Christ, it must be imparted to you by the Holy Spirit so that your mind is transformed, as Paul says in Romans 12. Have you received the Holy Spirit? Remember what Jesus said to Nicodemus. “Unless you receive the Holy Spirit, there is no chance that you will be saved.” (See John 3:5.) It is the Holy Spirit that makes us a partaker of the divine nature.

The apostle Paul saw that he could keep the law perfectly his whole life, but that would not save him. You see, if we could keep the law perfectly and earn our own salvation, then Jesus would not have needed to die on the cross. Paul saw that he had to have an experience. He had to receive the Holy Spirit, which he had not received.

He claimed to be absolutely perfect, yet he was going to a city to murder the saints! He saw that he was all undone and he was the one who was responsible for that. It is the same thing that happened with the Jews. Remember the Pharisees? They considered themselves to be the chosen of God and perfect, yet they murdered the Son of God.

When we bring our lives to complete obedience to the law of God, regarding God as our supreme Guide, and clinging to Christ as our hope of righteousness, God will work in our behalf. This is a righteousness of faith, a righteousness hidden in a mystery of which the worldling knows nothing, and which he cannot understand. Sophistry and strife follow in the train of the serpent; but the commandments of God diligently studied and practiced, open to us communication with heaven, and distinguish for us the true from the false.” Seventh-day Adventist Bible Commentary, vol. 1, 1118.

This is what constitutes righteousness by faith!

The Power of His Resurrection

Let us look closely at the third thing Paul wanted. In Philippians 3:10, he says, “That I may know Him and the power of His resurrection.”

The first time you read that, you may say, “Well, that means that he was hoping that after he died, he would be raised from the dead when Jesus comes again. That would be included, but he is talking about a lot more than the resurrection that will occur at Christ’s Second Coming. He is talking about something that he wants to know right now. How can you know the power of the resurrection right now?

In The Desire of Ages, 209, 210, Mrs. White quotes Philippians 3:10. Then she says, “That spirit of life in Christ Jesus, ‘the power of His resurrection,’ sets men ‘free from the law of sin and death.’ (Philippians 3:10; Romans 8:2). The dominion of evil is broken, and through faith the soul is kept from sin.”

How is the soul kept from sin? It is the power of His resurrection. The dominion of Satan, the dominion of sin is broken in the life and, through the power of the resurrection, the soul is kept from sin. That is what Paul wanted to know right then. How about you? How about me? Do we know the power of His resurrection? Have we seen it? What is it?

Let us look at something that is a most fundamental point. There could never have been a resurrection until there was a crucifixion. Does that make sense? Christ was not resurrected until He was first crucified.

Tell Them the Story

To understand the resurrection you have to understand the crucifixion. Here is a gem for the parents. Here is a story to tell to your children. Ellen White wrote this in The Signs of the Times, April 8, 1889. She said to parents concerning their children, “Tell them the blessed story of the cross of Calvary. This is the great, central theme of all wisdom.” Would you like your children to become spiritually wise? Tell them the story of the cross of Calvary. After Paul had seen his vision, he wrote to a church in Corinth, “If anybody thinks he is wise, let him become a fool so that he might become wise.” Concerning the apostles, he said, “We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are honored, but we are despised.” Sometimes we get too smart for ourselves. Ellen White wrote about this. She says, “I want to say to my brethren, Shall we humble our hearts before God and be converted? Shall we put off all the self-sufficiency and the lifting up of ourselves, and come down at the foot of the cross? The lower we lie at the foot of the cross the more clear will be our view of Christ.” Sermons and Talks, vol. 1, 57.

Where? If we get low at the foot of the cross, then we will begin to see Christ. And then she says, “For just as soon as we begin to lift ourselves up and to think that we are something, the view of Christ grows dimmer and dimmer and Satan steps in so that we cannot see Him at all.” Ibid.

If we are going to see what Paul saw, we are all going to have to be humble. We are going to have to come to the foot of the cross. We will not think of ourselves as intelligent, wise or self-sufficient. “We should take our fitting place in humble penitence at the foot of the cross. We may learn the lessons of meekness and lowliness of mind as we go up to Mount Calvary, and looking upon the cross, see our Saviour in agony, the Son of God dying, the just for the unjust. Behold Him who could summon legions of angels to His assistance with one word, a subject of jest and merriment, of reviling and hatred. He gives Himself a sacrifice for sin. When reviled, He threatened not; when falsely accused, He opened not His mouth. He prays on the cross for His murderers. He is dying for them.” That I May Know Him, 62.

The Lesson of the Cross

Have you seen the new dimension? Ellen White says this is the first lesson that we need to learn. It is good to learn Bible doctrine and something about prophecy. We also need to know what the law of God says, since Christ had to die on the cross because we broke that law. There are many other lessons that we need to learn, but the lesson of the cross is number one. This is what will enable us to see everything and everybody in a new dimension.

When Paul had this vision, when he saw this light, and the Lord spoke to him, it was just for a few minutes, but it changed everything in his life. Before, he had hatred for those Christians. After that, his hatred was gone. It changed the way he thought. It changed the way he felt. It changed the way he acted. It changed the way he spoke. It changed the expression on his face. It changed everything in his life.

Would you like to be changed like that? If you can see what he saw, you will see in a new dimension and everything will be changed. Just like he records in Philippians, “Everything that I thought was so important before, I realize now that it is rubbish compared with this.”

“Lift the cross and deny self. Control yourself. Then there will be an opportunity for Christ to let His mind be in you. Your words will be sweet and pure.” (Would you like every word that you speak to be sweet and pure? If you see this, that is what will happen.) “You will give no place to the enemy by giving way to evil thinking and evil speaking,— his most successful means of keeping the church in a weak, unconverted state.” Australian Union Conference Record, April 15, 1905. This is what will happen to us if we see in a new dimension.

When you see what Paul saw, it not only changes what you say, it changes your very thoughts, the way you think.

Who Killed Jesus?

After Paul saw this vision, he wrote to the Christians and told them there was danger. You see, the Christians all thought that it was the Jews who had crucified Christ. Paul said, “Oh, no, it is not just the Jews. We are the ones who crucified Him, by our sins.”

Do you believe that just the Jews crucified Christ, or do you believe that Christ went to the cross because of what you and I have done? The reason we do not understand is because we have not seen in a new dimension yet. If you understand from God’s point of view—you see from God’s point of view; and He understands the past, the present, and the future.

God knew all about you when Jesus was here. He took all of your sins, and all of the sins of everybody that would ever live in the world, and He laid them on Christ at Calvary. He did not go to Calvary just for the Jews, or for the people in the Old Testament, He went to Calvary for you and for me. Paul said we, as Christians, can crucify Him again. He taught this throughout the New Testament. I imagine when people first heard that doctrine they were absolutely shocked. “How could we crucify Him again? I would not crucify Him again, I am a Christian. I call Him my Lord and Master.” Yet, Paul said you can crucify Him again. He talked to the Hebrews extensively about this. The apostle John, who wrote the book of Revelation, said that when Jesus would come again, He would come with clouds and every eye is going to see Him, also those that pierced Him. (See Revelation 1:7.)

Lest you think that this refers only to the Jews, although they are included in this statement, look at Zechariah 12:10. “And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me Whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn.”

Do you understand that? The people of God are going to see Him whom they have pierced and they are going to mourn and grieve over what they have done to Him. You may say to yourself, “I was not the one with the hammer.” No, but we only talk that way because we have never seen in another dimension.

The Hammer in Your Hand

We do not realize that when we sin we bring the identical, same kind of pain to the heart of God that Jesus suffered on the cross. Again in Education, 263, Mrs. White talks about how we can crucify Him.

Once you see in that dimension, it changes everything. It changes your whole outlook about sin, does it not? You realize that if you do it, you are going to hurt the One that loves you the most. “‘They also which pierced Him.’ These words apply not only to the men who pierced Christ when He hung on the cross of Calvary, but [also] to those who by evil-speaking and wrong-doing are piercing Him today.” The Signs of the Times, January 28, 1903.

Are there people piercing Him today? Yes! How are they doing it? By their evil-speaking and wrongdoing. “Daily He suffers the agonies of the crucifixion. Daily men and women are piercing Him by dishonoring Him, by refusing to do His will.” Ibid.

Do you want to see things in a different dimension so that sin will become hateful and hideous to you, so that you will never want to do it again? If you see what Paul saw, that is what will happen. When we see what he saw, instead of evil-speaking and wrongdoing, piercing Him, we will do the following: “It is our duty to help those who are downcast. Recollect what their privileges are, and do not talk of the difficulties, but go right to them and try to bind up the broken hearted.” Sermons and Talks, vol. 1, 103.

Where are these broken hearted people you and I are supposed to bind up? “These are right in the church all around us. Never have an idea that you know more than your brethren do, but just keep humble. It was this spirit of evil surmising that brought all the weakness into the Jewish nation.” Ibid.

We have to come to the foot of the cross and we have to see things that we did not see before. When that happens, the same thing will happen to us that happened to the apostle Paul.

Friends and Enemies

Here is an amazing fact about Jesus. As you study the life of Christ, it appears that He does not know the difference between His friends and His enemies. He treats them all the same. Ellen White wrote, “Can you stand under the shadow of the cross and there talk your crosses, your darkness, your wicked feelings? Can you do it? Dare you do it? You never dare to do it when standing under the shadow of the cross.” Sermons and Talks, vol. 1, 208.

You see, our problem is that we have somebody difficult with whom to deal. Do you know who that difficult person is? It is me! That is the person I have the most trouble with, me! “Self is the most difficult thing we have to manage. In laying off burdens, let us not forget to lay self at the feet of Christ. Hand yourself over to Jesus, to be molded and fashioned by Him, that you may be made vessels unto honor. Your temptations, your ideas, your feelings, must all be laid at the foot of the cross. Then the soul is ready to listen to words of divine instruction. Jesus will give you water to drink of the water which flows from the river of God. Under the softening and subduing influence of His spirit, your coldness, and listlessness will disappear.” The Upward Look, 218.

Oh, friends, what you and I need, what the Christian church needs, what Adventists need, what the historic Adventists need, what the revival and reformation movement needs, is to see in a different dimension. Then, all of a sudden, all of the troubles that we think we have will disappear.

What really happens to a person when they start to look at the cross of Calvary and start to think through the spiritual meaning of what they are looking at? A lot of Christians know the story. They have crosses hanging from their rear-view mirrors and in their homes, and all over the place, but they do not know the spiritual meaning of the story.

Redemption is a process by which a human soul is trained for heaven. It means a knowledge of Christ. After Paul saw that, he said in Philippians 3, “All I want is just to know Him. I want to know the power of His resurrection, the fellowship of His sufferings. I just want to know Him, that is all. Everything I had before is junk.”

“It means emancipation from ideas, from habits and practices, that have been gained in the school of the prince of darkness. The soul must be delivered from the feelings and practices which are opposed to loyalty to God.” Signs of the Times, January 17, 1895.

Are you being delivered day by day from wrong thoughts and feelings? If you are starting to see in a different dimension, it will happen.

Oh, what a change it would make if we could see our spouses, our children, and our fellow church members in a different dimension. “We are here to learn submission to the divine will, or we shall not be able to enter into the kingdom of heaven. Those who are corrupt in their sympathies, that have never had the divine touch, never can sing the song of the redeemed. They would be unhappy in heaven.” Ibid.

If you do not have the Divine touch, if you do not see in a different dimension, (what Paul saw), if you never come to the cross of Calvary in your mind to study its spiritual meaning, the Lord cannot take you to heaven because you would not enjoy it. You would be unhappy in heaven. “They would feel that they were inharmonious elements.” Ibid.

We must have this experience, friends. We must pray for it and say, “Lord, help me to see what Paul saw. Help me to see what the cross means, and to experience it. Not just as a story, but as a change in my life so that I see everything and everybody differently.”

Seeing with New Eyes

Steven Colby, the famous author, tells of an experience that he had on a subway in New York. One Sunday morning he was riding on the subway. People were sitting quietly; some of them reading newspapers, and some were lost in thought. Some even had their eyes closed. It was very calm and very peaceful. Then suddenly a man and his children entered the subway car. The children were so loud and so rambunctious that instantly the whole climate changed.

This man came in with these unruly children and sat down right next to Mr. Colby. The man just sort of hung his head, closed his eyes and he seemed totally oblivious to what his children were doing. The children were yelling and were throwing things. They were even grabbing people’s newspapers. It was very disturbing, and everybody in the subway car was getting very irritated.

Yet the man sitting next to Mr. Colby just sat there with his eyes closed, doing absolutely nothing. It was difficult not to feel irritated. It was difficult not to be angry at this man who had no control over his children who were disrupting everybody in the whole car. He could not believe this man could be so insensitive as to let his children run wild and do nothing about it, taking no responsibility at all.

It was easy to see that everybody in the whole car was irritated. Just like people get in the church sometimes. Mr. Colby thought he was exercising an unusual amount of patience and restraint, but finally he thought, “I have to do something.” So he turned to this man, “Sir, your children are really disturbing a lot of people. I wonder if you could control them a little more?”

The man raised his head a little bit and opened his eyes as if he had just come to consciousness for the first time, and he said softly, “Oh, you are right. I should do something about it. We just came from the hospital where their mother died about an hour ago. I do not know what to think, and I guess they do not know how to handle it either.”

Mr. Colby said he was changed instantly. All of sudden he was not irritated any more. He felt so sad. He changed his speech, he changed his words, he changed his thoughts, and he changed his feelings instantly. Why? Because now he saw this man and his children in a different dimension.

If you and I are gong to go to heaven, we are going to have to see Jesus on the cross. We are going to have to see a vision that is going to change our dimension of thinking so that we see each other, our spouses, our children, our fellow church members in a different dimension than we have seen them before.

Do you want to see and experience reality in a different dimension so that you will be Christ-like in every situation? We have to have more than a storybook religion if we are going to go to heaven. We have to actually be converted and see each other in a different dimension. Let each one of us pray that we might have that experience today.

The Last Invitation – Part I

We live in a world and a generation of great darkness. I do a little colporteuring from time to time, and I meet various people. I can tell you that there is a lot of darkness, but I can tell you as well, there are also some bright lights. It is like the night sky. As you look into the heavens, the majority of what you see is darkness, but interspersed between the darkness, is the light.

God wants you and me to be part of the program to spread the light. There is one thing, and only one thing, that helps us bear the darkness in this world, whether it is physical darkness or spiritual darkness, and that is light. When it is dark, there is just something about light.

There Will be an End

Three or four things that I am going to mention have something in common about them. See if you can identify the common denominator. All of us, at sometime, have begun reading a book, and we have found it so interesting that sometimes we did not want to put it down. Is that right? This has something in common with making a dress, building a front porch or going on a vacation. They all share a commonality. Have you found it? There is something that is the same within all of those tasks,—there is an expected end in view. When you pick up a book, you know that there is going to be an end. And if it is a good book, the more you read, the more desirous you are to get to the end. When the ladies make a dress, as they begin cutting the fabric and putting it together, the further along they get the more desirous they are of getting it finished. Is that right?

It is the same with building a porch, and it is the same with taking a vacation. The closer we get to our completed project, the more excited we become. Is that right?

That excitement is like the experience God wants us to have with Him. You and I can gain in earnestness and desire only as we progress in the Gospel truth. As we choose to walk in the way with Jesus and make progress in the Christian life, we are going to grow in earnestness and desire to reach the expected end.

God says, “For I know the thoughts that I think toward you, . . . thoughts of peace, and not of evil, to give you an expected end.” Jeremiah 29:11. You see, God has something in view for you and me and for all humanity, if we are willing to respond; He has an expected end in view for us.

No Power without His Righteousness

In Romans 1:16, 17, Paul declared, “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.”

You see, the power of God for salvation is in His righteousness. There is no power unto salvation without His righteousness. Paul makes that very clear.

If we want power in our lives, we must have the righteousness of God within—period. The gospel of Jesus Christ is an invitation from God to all humanity. God is not in the business of coercing us into heaven. He will not twist our arms. He will not force us, but He will invite us, and He is inviting us.

There may be some reading this who have never accepted Jesus Christ as a personal Saviour. I tell you that God is beside you, and He invites you to come to Him today. There are some of us who have accepted and responded to the invitation, but God is calling us to a greater commitment. He has an expected end in view. Do you? We must have the same view that He has. We must be in harmony with His mind if we are going to reach His expectation.

The gospel is an invitation to “Come.” “Incline your ear, and come unto Me: hear, and your soul shall live.” Isaiah 55:3. “Come unto Me, all ye that labour and are heavy laden, and I will give you rest.” Matthew 11:28. “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” Isaiah 1:18.

High Expectations

God has a high expectation for humanity, higher than most professed Christians understand in this generation. “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” Revelation 22:17.

It is an invitation, brothers and sisters, by the God of heaven to His created in this world. How you and I respond to this invitation will determine where we are when we see the reality of the expected end.

The expected end is revealed in Revelation 19:9: “And He saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And He saith unto me, These are the true sayings of God.” “These are the true sayings of God;” God does not lie, and what God says will happen, will happen.

The Marriage Supper of the Lamb

There will be a marriage supper of the Lamb. It is the expected end that He has in view for you and for me. How we receive the invitation, brothers and sisters, will depend on whether or not we are at that supper.

Jesus brings to view the reality of the expected end in the marriage supper of the Lamb in Luke 22:29, 30. “‘And I appoint unto you a kingdom, as My Father hath appointed unto Me; That ye may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel.’”

Jesus wants us to someday sit down at His table, at the marriage supper of the Lamb. There we will eat and drink with the rest of the redeemed. I do not want to miss this supper. Do you want to be there?.

Jesus, the Servant

Jesus gives us a startling revelation in regard to the marriage supper of the Lamb. He lifts the veil a little bit so we can catch a view of the expected end. “Blessed are those servants, whom the Lord when He cometh shall find watching: verily I say unto you, that He shall gird Himself, and make them to sit down to meat, and will come forth and serve them.” Luke 12:37.

Who is going to be one of the servants to serve the redeemed at the marriage supper of the Lamb? Who will come over to you and ask, “Would you like the pineapple, the watermelon or the cantaloupe?” Our Saviour Himself will serve us!

It is all reality, brothers and sisters, because what God says will happen, will happen. The question is, are you and I going to be a part of the happening?

He wants us there. He has a place, if I may say, a placesetting, that He wants to put out for you and for me at His table. Jesus said, “‘Let not your heart be troubled: ye believe in God, believe also in Me. In My Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.” John 14:1–3.

The Royal Table

I would suggest to you that it is more than a mansion that Jesus is preparing; it is a place at the table of the Lamb. It is reality, brothers and sisters, because these are the true sayings of God.

In Matthew 22, Jesus brings to view the marriage supper of the Lamb through a parable. This parable is fraught with all kinds of warnings for us. “And Jesus answered and spake unto them again by parables, and said, ‘The kingdom of heaven is like unto a certain king, which made a marriage for his son, And sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of it, and went their ways, one to his farm, another to his merchandise: And the remnant took his servants, and entreated them spitefully, and slew them. But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. Go ye therefore into the highways, and as many as ye shall find, bid [invite] to the marriage. So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.’” (Verses 1–10.)

What a hard time the God of heaven has! You can sense it right there, can you not? He has a hard time getting humanity to respond to an invitation to eternal life. It is hard to understand! “‘

And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him in the outer darkness; there shall be weeping and gnashing of teeth.” (Verses 11, 12.)

Quite a revealing parable, to say the least, in regard to the marriage supper of the Lamb, which is the expected end that God has in view for His redeemed at the beginning of their eternal life with Him. You and I have the potential, by our choice, to make Jesus glad or sad in regard to this invitation.

Jesus is Preparing for You

There are seven things in this parable I want to review with you. Let us go back to some of the statements Jesus made.

“‘All things are ready.’” (Verse 4.) “‘Behold, I have prepared My dinner.’” All things are ready? Yes, God the Father, the Son and the Spirit have made all things ready that are necessary for us to be there at the marriage supper of the Lamb. Everything has been taken care of. Everything! God has not missed one point. He has taken care of it all. He is waiting for you and for me to choose to be in harmony with His readiness. They are ready, are we? Are we getting ready?

“‘But they made light of it.’” (Verse 5.) They made light of the invitation to the marriage supper of the Lamb. You see, ultimately, you and I choose whether we are going to be earnest or whether we are gong to make light of it. It is our choice. They made light of it. They came to a decision within themselves to think it was not all that necessary to make all of these preparations to be ready for the supper. They allowed their minds to be focused somewhere else.

But, they remained being professed people of God. There is a total distinction between being professed and being possessed. God wants a people who are possessed with His righteousness. It is the only thing that will prepare us for the supper.

“‘They were not worthy.’” (Verse 8.) The wedding is ready, but they, which were bidden, were not worthy. Why were they not worthy? Because they were not ready. To be worthy is to be ready. Again, our choice is involved.

They went out in the highways and the byways and they gathered in people. (Verse 10.) There were two categories of people who responded to the invitation. What were they? the bad and the good. Now, do you and I have the ability to distinguish between those two categories within the church? No, God does. God reads the heart. God knows why you are reading this article. God knows where your thoughts are as you read. God knows where your heart is at this moment.

The Wedding Garment

As you read on in the parable, you find that heaven views those who are not putting on the wedding garment as bad. All you have to do is be reluctant to put on the robe of His righteousness to be deemed of heaven as one of the “bad ones.”

This should alarm us, brothers and sisters, because in every congregation of professed Christians, God tells us there are bad and good. The ultimate question is, which are you; which am I?

So, Paul, the great apostle, says, “Examine yourselves, whether ye be in the faith.” II Corinthians 13:5. It does not matter if you are in the church. It does not matter how faithful you are in coming to church. Examine your heart, whether you are in the faith. Faith has everything to do with His righteousness, as we read in Romans 1:16, 17. Look at this phrase: “‘Which had not on a wedding garment.’” (Verse 11.) He came in and saw one of the guests. In the parable, this is the only item that is given that qualifies for sitting down at the marriage supper of the Lamb. Do not miss it. It is the only thing. It is the wedding garment. We must understand what that wedding garment is, and what it is not, if we are to some day sit at the marriage supper of the Lamb.

No Excuses

There will be no excuses. When he found that there was no wedding garment on this man, he asked him about it (Verse 12). What was the man’s response? He was speechless. There was nothing to say. All the excuses, all the self-justifying had just vaporized, and this man knew why he was lost. In the second resurrection, after the millennium, when God brings up every soul who is lost, who chose not to receive the invitation, there is no one with a voice saying, “I did not have a chance. This was unfair.”

There is no voice raised in that vast crowd, that sea of lost souls. Sad to say, they are speechless, because they all know why they are where they are. Then, in verse 13, Jesus says of those who will be lost: “‘Cast him away into outer darkness.’”

This parable brings time to view, brothers and sisters. There is a time to get ready, a time to be ready, and then there is no more time. The time will soon come when it is too late; it is over. Those who die no longer have a choice. It is over. It is done. There are no more choices; there are no more opportunities in the grave. So now, while we are living and breathing and moving, oh, what an opportunity we have to accept this invitation extended by a marvelous God. It is sad to see what a slow response God is getting.

Now, I want you to notice something. When the king came in and he saw this man, this guest, without a wedding garment, the man had come into the marriage supper believing he was all right. I have heard some people, as I go from door to door colporteuring, say, “I am good. I am ready. I am ready to go. I am good to go, I do not need any books.”

Well, this man thought that he was good and ready. The man was deceived. “The heart is deceitful above all things, and desperately wicked: who can know it?” Jeremiah 17:9. God can. So David, in Psalm 139:23, 24, says, “Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.”

Believing Does Not Make it So

That is the attitude you and I need to have. That is the spirit you and I need to have. Do you want to be at the expected end that God has in view for you? I do. I want to cooperate. You see, apart from God’s grace upon our hearts, we will be deceived. Our hearts will deceive us. I do not care how long you have known the Gospel truth; I do not care how much of the truth you know. If you walk outside of God’s grace, you are opening the door to being deceived by your own heart into thinking everything is right when everything is wrong.

To be continued . . .

The Last Invitation, Part II

Let us consider four ways you and I can fall into the same condition as the man in the wedding parable of Matthew 22. He thought he was right, but he was wrong. There are three things that we must guard against.

How do You Measure Yourself?

1 Many professed Christians are falling right here: “For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.” 2 Corinthians 10:12.

You will notice, at the outset of this text, Paul talks about these people as commending themselves. They commend themselves based on what they see in others. They are measuring themselves with a totally different measuring device than God has given them. There are two things by which the true Christian should measure his life: The Law of God and the life of Jesus.

In the life of Jesus you see a revelation of the Law of God. But if we are measuring ourselves among ourselves, we are opening ourselves up to possible deception, believing that we are better than we are, that we are right, when in fact, by the very act, we are wrong. If we are going to measure up to the full stature of a man or of a woman in Christ Jesus, we had better use the measuring rule by which God is measuring us.

We will not come short of the measure, if we follow His rule and the Law of God, if we pattern our lives after the life of Jesus Christ.

2 In Romans 10:2, Paul is talking to and about Israel, and he says, “For I bear them record that they have a zeal of God, but not according to knowledge.” Knowledge is essential to be ready for the marriage supper of the Lamb—a rightknowledge, the knowledge that is found in God’s Word, the knowledge that is rightly interpreted to us by the Holy Spirit, which we receive when we have a willingness to do God’s will. We do not receive God’s Spirit apart from a willingness to do God’s Will.

Without God’s Spirit we will be misled; we will wrest the Scriptures unto our own destruction. “For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.” Romans 10:3.

They have a zeal; they are working for God, but they are not working with God. There is a distinct difference, brothers and sisters. There are many people working for God but not with God. If you have a question about that, all you have to do is turn to Matthew 7:21–23, and you will find there a group described who work for God but not with God.

Establishing Our Own Righteousness

3 Paul, in Romans 10:3, identifies a group as “being ignorant of God’s righteousness.” What did they do? They established their own righteousness. Brothers and sisters, this should alarm us. This is speaking of the professed people of God, those within His house of worship who are taking His righteousness and twisting it this way and bending it that way and making it their own righteousness. How do you do that? How do we establish our own righteousness within the sanctuary of God’s righteousness?

We compromise His righteousness. What God tells us to do, we only go part way with Him, and that is our own righteousness, because God’s righteousness is perfect and whole and complete. Anything short of that is ours. You can even add to God’s righteousness, and it becomes your own righteousness. Many churches that profess to be Christian are doing that today. They are adding to what God has said. Rome is foremost in this, but many churches are following her lead.

What righteousness will they have when they get to the marriage supper of the Lamb? They will have their own, and their own is not enough. They will be cast out. You can add to the righteousness of God, or you can subtract from the righteousness of God; either way, or both, what you have left is your own righteousness and a profession of godliness.

Satan is concerned about us. He wants us to be derailed from a full readiness to enter into that marriage supper some day. He wants to derail us, and he can, brothers and sisters, if he can get us measuring ourselves among ourselves or by compromising the righteousness of God by adding or subtracting from it.

We Are Not Saved by being in the Right Place

4 “Trust ye not in lying words.” This is God Himself speaking through Jeremiah. “Thus saith the Lord…Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.…Behold, ye trust in lying words, that cannot profit. Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not; And come and stand before Me in this house, which is called by My name, and say, We are delivered to do all these abominations?” Jeremiah 7:34, 8–10.

We can be deceived, brothers and sisters, by believing that we are right, just because we are in the right place. You see, we are not saved by being in the right place alone. We are saved, and will be saved, by being in the right place, doing the right things, for the right reasons. No mere physical connection with the truth will save us, whether that connection is in the church or with the Word of God itself.

Merely memorizing the Word of God is not salvation. Salvation is righteousness, God’s righteousness within us. It is having this Word taken by God’s Spirit and put upon our hearts. There is salvation. I can memorize the Word; I can know it from Genesis to Revelation and be lost. No mere physical connection will save us, and we should never trust in such things.

Our anchor, our security, is in the Lamb of God, the Lamb that taketh away the sins of the world. He is able to make us worthy. He is able to get us ready. He is able, if we are willing. Oh, God has made all things ready, and all we have to do is cooperate with Him, and He will make us ready too.

You may be wondering, just what is the wedding garment? We have already alluded to it, but it is a wonderful thing to see it in the Word of God. “I will greatly rejoice in the Lord, my soul shall be joyful in my God; for He hath clothed me with the garments of salvation, He hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.” Isaiah 61:10.

Without His Righteousness

There it is. The wedding garment is two in one: it is the garment of salvation; it is the garment of righteousness. Whose righteousness? Jesus’ righteousness. And I want you to note, you cannot possess the one without the other. You cannot have salvation without His righteousness. They go together.

There are some people who believe that you can have salvation without His righteousness. Believe—that is what we hear. Only believe! God says, “Faith without works is dead.” James 2:20. It is the work of His righteousness that He wants to see in us. It comes by way of faith. So the garment is a robe of righteousness.

Now what is righteousness? If you were to define righteousness, what would you say? It is doing what is right. We have a God Who created us; Who does everything right, at the right time, in the right way, for the right reason. As His creation, He wants us to be right.

Jesus echoed these thoughts in Matthew 6:33 in the Sermon on the Mount, when He said, “Seek ye first the kingdom of God and His righteousness.” They go together, brothers and sisters, you cannot go into the kingdom of God without His righteousness.

He Wants YOU There

We saw a man who tried to circumvent the rules in the parable in Matthew 22. He tried to get into the kingdom of God with his own righteousness. It does not work. God is up front with us. He is telling us all the facts, because He wants us there at the marriage supper. He wants to put a place setting right there for you and for me. There may even be a little plaque there with our names. It is going to happen as verily as we are here, because what God says will happen, will happen.

The righteousness of Christ comes in two parts, but it makes up one whole. The robe is in two pieces, but it is in one. Let me explain. The righteousness of Christ is first imputed to us through the righteousness that Jesus lived out in the flesh in this world. He lived a perfect life. He was tempted in all points like as we are, yet without sin. He imputes that righteousness on us, when we confess our sins and receive the invitation of the Gospel. We confess our sins; we forsake all that we know is wrong before Him, then He imputes His righteousness upon us.

Now, where do we stand in the sight of God when we have that experience? We are perfect, perfect in Jesus’ righteousness. But now God wants to do something more for us than merely forgive us, because He knows that we must continue to walk in and grow in the Gospel truth. So God has a part of His righteousness that is called the imparted righteousness. That imparted righteousness makes us whole.

The imputed and the imparted cannot be separated. There are some people who are trying to separate those two. You cannot do it. It is like the garment of salvation and the garment of the robe of righteousness. They go together. It is like seeking the kingdom of God first and His righteousness. You cannot separate the kingdom and His righteousness. You cannot separate salvation and His righteousness.

If you have imputed righteousness, you have imparted righteousness, or access to imparted righteousness. And thereby you and I, by the grace of God and the power of His Spirit, are able to maintain justification. That is how He keeps us justified, through the sanctifying influence of His Spirit and His Word and our cooperation with it.

Righteousness Within Is Manifested Outwardly

“Righteousness within is testified to by righteousness without. He who is righteous within is not hard-hearted and unsympathetic, but day by day he grows into the image of Christ, going on from strength to strength. He who is being sanctified by the truth will be self-controlled, and will follow in the footsteps of Christ until grace is lost in glory. The righteousness by which we are justified is imputed; the righteousness by which we are sanctified is imparted. The first is our title to heaven, the second is our fitness for heaven.” Messages to Young People, 35.

You see, God wants to take us beyond the title; He wants to give us the fitness. He wants to take us beyond saving us from the penalty of sin, into the area of saving us from the power of sin. God wants a people who shine in this world, and we are only going to shine if we have on the full garment. It is an inward/outward experience. It can never go outward/inward. If you have the true experience, it is an inward/outward experience.

It is an experience that takes us beyond the right day to worship, to keeping it in the right way. 2 Corinthians 5:17 says, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” Paul said it this way: “This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:13, 14.

You see, God helps us forget the past, when He imputes His righteousness unto us. When we confess our sins and, by His grace, forsake them, then the impartation of His righteousness gives us power to maintain that condition.

I want to make it clear how we are to be ready for the marriage supper of the Lamb. In Zechariah 3:3-4, is an illustration on how Christ’s righteousness becomes our righteousness. “Now Joshua was clothed with filthy garments, and stood before the angel.” [This is how you and I stand before God without His righteousness. All our righteousness is as filthy rags.] “And he answered and spake unto those that stood before him, saying, ‘Take away the filthy garments from him.’ And unto him he said, ‘Behold, I have caused thine iniquity to pass from thee, [This is justification by faith in action.] and I will clothe thee with change of raiment.’”

Praise the Lord! Whose work is this? It is God’s work. It is our submission, our choice to cooperate. God says, I will do the work, be submissive, be obedient and I will clothe thee with a change of raiment. Behold, all things become new. This is the righteousness of Christ that becomes our righteousness through a transaction.

What did Joshua give? His own righteousness which was filthy rags. You see, not only unrighteousness, but all my righteousness I need to give God, and He will give me His righteousness. It is an exchange; it is a transaction. Jesus alludes to it very strongly in the message to Laodicea in Revelation.

I Counsel Thee, Laodicea

Laodicea is the last period of Christian experience on the face of this earth. It is the last church, the last remnant of time for God’s people just before Jesus comes. There are some problems in Laodicea, to say the least, but Jesus says to Laodicea, “I counsel thee, [Here is the invitation.] to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” Revelation 3:18.

Do you see the transaction? He wants us to buy of Him. That means that there is an exchange occurring. We just saw in Zechariah 3, that exchange is the exchange of our righteousness for His righteousness. Do you see that? Now notice what is going to enable us to make that transaction. He says, “Buy of Me gold tried in the fire.” What is gold tried in the fire? It is faith that works by love under fire.

You see, only God can give you that kind of faith. It is a faith that works by love in the fire of temptation; in the fire of trial, it will be victorious. That kind of love, that kind of faith, God gives to us. When we are motivated with the kind of faith that comes by looking at Calvary and seeing what Christ did for us, it warms our hearts, so now we are motivated with that kind of faith. We are able to receive the white raiment; we are able to make that exchange.

When we receive that righteousness, it anoints our eyes with eyesalve, so we can see spiritual things for what they are. There are very few professed Christians, even in the Seventh-day Adventist Church, who have anointed eyes, who have spiritual eyesight to see the true issues that are transpiring today in this world.

If we never have that anointing of our eyes, we will never be able to see spiritual things. We will never put on His robe of righteousness fully and completely unless we have a faith that works by love in the midst of the fire. We are almost at the expected end.

Jesus says, “Behold, I stand at the door and knock.” Revelation 3:20. Is that an invitation? That is what I do colporteuring. I knock at the doors, and what I am basically doing is inviting those who come to the door to have the Word of God. That is all that God is doing with you and me. He is knocking. “Behold, I stand at the door and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” There is the qualifying factor for getting ready for the marriage supper of the Lamb. If we are going to sup with Him some day at His table and be served by Him, we must sup with Him now. We do that by being a laborer, together with God, in the salvation of our souls first, then in the souls of others. Paul said, “For now we see through a glass, darkly; but then face to face: now I know in part, but then shall I know even as also I am known.” 1 Corinthians 13:12. Face to face with Jesus! We can be there, because He made it possible.