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Bible Study Guides – Declared Guiltless and Growing with the Lord

November 13, 2017 by Judy Hallingstad

March 9, 2014 – March 15, 2014

Key Text

“Since all have sinned and fall short of the glory of God, they are justified by His grace as a gift, through the redemption which is in Christ Jesus.” Romans 3:23, 24 RSV.

Study Help: Selected Messages, Book 1, 394–398.

Introduction

“The Lord would have His people sound in the faith—not ignorant of the great salvation so abundantly provided for them. They are not to look forward, thinking that at some future time a great work is to be done for them; for the work is now complete. The believer is not called upon to make his peace with God; he never has nor ever can do this. He is to accept Christ as his peace, for with Christ is God and peace.” Selected Messages, Book 1, 394.

1 VIOLATIONS

The whole world is guilty of violating the law of God, including you and me. What does the word of God say? Romans 3:23, 12.

Note: “Many are deceived concerning the condition of their hearts. They do not realize that the natural heart is deceitful above all things, and desperately wicked. They wrap themselves about with their own righteousness, and are satisfied in reaching their own human standard of character; but how fatally they fail when they do not reach the divine standard, and of themselves they cannot meet the requirements of God.” Selected Messages, Book 1, 320.

Jesus died for our sins, those violations of God’s law; why did God raise Him from the dead? Romans 4:25.
What is the result of our belief in the death and resurrection of Jesus Christ? Romans 3:24–26.

Note: “Here the truth is laid out in plain lines. This mercy and goodness is wholly undeserved. The grace of Christ is freely to justify the sinner without merit or claim on his part. Justification is a full, complete pardon of sin. The moment a sinner accepts Christ by faith, that moment he is pardoned. The righteousness of Christ is imputed to him, and he is no more to doubt God’s forgiving grace.

“There is nothing in faith that makes it our saviour. Faith cannot remove our guilt. Christ is the power of God unto salvation to all them that believe. The justification comes through the merits of Jesus Christ. He has paid the price for the sinner’s redemption. Yet it is only through faith in His blood that Jesus can justify the believer.” Reflecting Christ, 78.

2 GUILTLESS—VINDICATED

Explain the content of Romans 5:18, 19 and its effect upon us.

Note: “Money cannot buy it, intellect cannot grasp it, power cannot command it; but to all who will accept it, God’s glorious grace is freely given. But men may feel their need, and, renouncing all self-dependence, accept salvation as a gift. Those who enter heaven will not scale its walls by their own righteousness, nor will its gates be opened to them for costly offerings of gold or silver, but they will gain an entrance to the many mansions of the Father’s house through the merits of the cross of Christ.

“For sinful men, the highest consolation, the greatest cause of rejoicing, is that Heaven has given Jesus to be the sinner’s Saviour. … He offered to go over the ground where Adam stumbled and fell; to meet the tempter on the field of battle, and conquer him in man’s behalf. Behold Him in the wilderness of temptation. Forty days and forty nights He fasted, enduring the fiercest assaults of the powers of darkness. He trod the ‘winepress alone; and of the people there was none with’ Him (Isaiah 63:3). It was not for Himself, but that He might break the chain that held the human race in slavery to Satan.” God’s Amazing Grace, 179.

Being justified, declared guiltless and blameless, what is it that we receive through this relationship with God? Romans 5:1.

Note: “When God pardons the sinner, remits the punishment he deserves, and treats him as though he had not sinned, He receives him into divine favor, and justifies him through the merits of Christ’s righteousness.” Selected Messages, Book 1, 389.

“As the penitent sinner, contrite before God, discerns Christ’s atonement in his behalf, and accepts this atonement as his only hope in this life and the future life, his sins are pardoned. This is justification by faith. Every believing soul is to conform his will entirely to God’s will, and keep in a state of repentance and contrition, exercising faith in the atoning merits of the Redeemer and advancing from strength to strength, from glory to glory.

“Pardon and justification are one and the same thing. Through faith, the believer passes from the position of a rebel, a child of sin and Satan, to the position of a loyal subject of Christ Jesus, not because of an inherent goodness, but because Christ receives him as His child by adoption. The sinner receives the forgiveness of his sins, because these sins are borne by his Substitute and Surety. The Lord speaks to His heavenly Father, saying: ‘This is My child. I reprieve him from the condemnation of death, giving him My life insurance policy—eternal life—because I have taken his place and have suffered for his sins. He is even My beloved son.’ Thus man, pardoned, and clothed with the beautiful garments of Christ’s righteousness, stands faultless before God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1070.

3 ATONEMENT—RECONCILIATION

Atonement or reconciliation brings spiritual joy to our lives. Read Romans 5:8–11. Name at least five blessings we receive because Christ died for us.

Note: “Herein His love commends itself in the most marvelous manner to the rebellious race. What a sight for angels to behold! What a hope for man, ‘that, while we were yet sinners, Christ died for us’ (Romans 5:8)! The just suffered for the unjust; He bore our sins in His own body on the tree. ‘He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things’ (Romans 8:32)?” Testimonies to Ministers and Gospel Workers, 246.

Through Whom have we received reconciliation or atonement? Romans 5:11.

Note: “The sinner can be justified only through faith in the atonement made through God’s dear Son, who became a sacrifice for the sins of the guilty world. No one can be justified by any works of his own. He can be delivered from the guilt of sin, from the condemnation of the law, from the penalty of transgression, only by virtue of the suffering, death, and resurrection of Christ. Faith is the only condition upon which justification can be obtained, and faith includes not only belief but trust.” Selected Messages, Book 1, 389.

What will God also do for those who are justified? Romans 8:28, 29.

Note: “God Himself is ‘the justifier of him which believeth in Jesus’ (Romans 3:26). And ‘whom He justified, them He also glorified’ (Romans 8:30).” In Heavenly Places, 148.

“Great as is the shame and degradation through sin, even greater will be the honor and exaltation through redeeming love. To human beings striving for conformity to the divine image there is imparted an outlay of heaven’s treasure, an excellency of power, that will place them higher than even the angels who have never fallen.” Christ’s Object Lessons, 163.

4 RECONCILIATION—MADE ONE WITH THE FATHER

What is the condition for reconciliation to God? I John 3:1; 1:9; Daniel 9:24.

Note: “Reconciliation means that every barrier between the soul and God is removed, and that the sinner realizes what the pardoning love of God means. By reason of the sacrifice made by Christ for fallen men, God can justly pardon the transgressor who accepts the merits of Christ. Christ was the channel through which the mercy, love, and righteousness might flow from the heart of God to the heart of the sinner.” Selected Messages, Book 1, 396.

Jesus, in a covenant agreement with His Father, agreed to give His life for fallen man. What was the result of this agreement? John 3:16.
What were the last words of Jesus before He died on the cross? What happened in the temple at the same time? John 19:30; Matthew 27:51.

Note: “Then the veil of the temple, that which hid God’s glory from the view of the congregation of Israel, was rent in twain from top to bottom. …

“The mercy seat, upon which the glory of God rested in the holiest of all, is opened to all who accept Christ as the propitiation for sin, and through its medium, they are brought into fellowship with God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1109.

Because of God’s love toward us it was His hand which “rent the veil of the temple from top to bottom, opening a new and living way for all, high and low, rich and poor, Jew and Gentile. From henceforth people might come to God without priest or ruler.” What was opened to all who accept Christ? (See Note.)

Note: “It was not the hand of the priest that rent from top to bottom the gorgeous veil that divided the holy from the most holy place. It was the hand of God. When Christ cried out, ‘It is finished’ (John 19:30), the Holy Watcher that was an unseen guest at Belshazzar’s feast pronounced the Jewish nation to be a nation unchurched. The same hand that traced on the wall the characters that recorded Belshazzar’s doom and the end of the Babylonian kingdom, rent the veil of the temple from top to bottom, opening a new and living way for all, high and low, rich and poor, Jew and Gentile. From henceforth people might come to God without priest or ruler.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1109.

5 HARMONY

Understanding the reason God sent His son into the world, read John 3:14–17 and put it into your own words.

Note: “Without the cross, man could have no connection with the Father. On it hangs our every hope. In view of it the Christian may advance with the steps of a conqueror; for from it streams the light of the Saviour’s love. When the sinner reaches the cross, and looks up to the One who died to save him, he may rejoice with fullness of joy; for his sins are pardoned. Kneeling at the cross, he has reached the highest place to which man can attain. The light of the knowledge of the glory of God is revealed in the face of Jesus Christ; and the words of pardon are spoken: Live, O ye guilty sinners live. Your repentance is accepted; for I have found a ransom.” The Review and Herald, April 29, 1902.

“Through the cross we learn that our Heavenly Father loves us with an infinite and everlasting love, and draws us to Him with more than a mother’s yearning sympathy for a wayward child. Can we wonder that Paul exclaimed, ‘God forbid that I should glory, save in the cross of our Lord Jesus Christ’ (Galatians 6:14)?” Ibid.

What is it that every soul may say?

Note: “Every soul may say: ‘By His perfect obedience He has satisfied the claims of the law, and my only hope is found in looking to Him as my substitute and surety, who obeyed the law perfectly for me. By faith in His merits I am free from the condemnation of the law. He clothes me with His righteousness, which answers all the demands of the law. I am complete in Him who brings in everlasting righteousness. He presents me to God in the spotless garment of which no thread was woven by any human agent. All is of Christ, and all the glory, honor, and majesty are to be given to the Lamb of God, which taketh away the sins of the world.’ ” Selected Messages, Book 1, 396.

Studies compiled by Judy Hallingstad. Judy is part of the LandMarks team and can be contacted by email at: judyhallingstad@stepstolife.org.

Bible Study Guides – Love: The Essence of Righteousness

November 8, 2017 by Reformation Herald Publishing

October 19, 2014 – October 25, 2014

Key Text

“God is love.” I John 4:16.

Study Help: Steps to Christ, 23–36.

Introduction

“Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him.” Thoughts from the Mount of Blessing, 18.

1 THE GREAT COMMANDMENT

In the Christian life, what vital significance does love have in relation to the law of God? Matthew 22:36–40.

Note: “Obedience is not a mere outward compliance, but the service of love. The law of God is an expression of His very nature; it is an embodiment of the great principle of love, and hence is the foundation of His government in heaven and earth. If our hearts are renewed in the likeness of God, if the divine love is implanted in the soul, will not the law of God be carried out in the life?” Steps to Christ, 60.

How does the apostle John summarize God’s character—and how does His character relate to righteousness? I John 4:16; Psalm 11:7.

Note: “Righteousness is holiness, likeness to God, and ‘God is love’ (I John 4:16). It is conformity to the law of God, for ‘all Thy commandments are righteousness’ (Psalm 119:172), and ‘love is the fulfilling of the law’ (Romans 13:10). Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him.” Thoughts from the Mount of Blessing, 18.

2 OUTWARD COMPLIANCE OR HEARTFELT OBEDIENCE?

What kind of service does the Lord desire? Deuteronomy 6:5; Joshua 24:15.

Note: “The exercise of force is contrary to the principles of God’s government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work only one Being in all the universe could do. Only He who knew the height and depth of the love of God could make it known. Upon the world’s dark night the Sun of Righteousness must rise, ‘with healing in His wings’ (Malachi 4:2).” The Desire of Ages, 22.

“It is not the fear of punishment, or the hope of everlasting reward, that leads the disciples of Christ to follow Him. They behold the Saviour’s matchless love, revealed throughout His pilgrimage on earth, from the manger of Bethlehem to Calvary’s cross, and the sight of Him attracts, it softens and subdues the soul. Love awakens in the heart of the beholders. They hear His voice, and they follow Him.” Ibid., 480.

In contrast to a willing, joyful obedience from the heart, what kind of obedience are some professed Christians rendering to God? Deuteronomy 28:45–47; I John 5:3.

Note: “Christ died on the cross to draw all to Him, and He would have us joyful in that joy which He alone can give, the joy of obedience.” Sermons and Talks, vol. 1, 217.

“The man who attempts to keep the commandments of God from a sense of obligation merely—because he is required to do so—will never enter into the joy of obedience. He does not obey. When the requirements of God are accounted a burden because they cut across human inclination, we may know that the life is not a Christian life. True obedience is the outworking of a principle within. It springs from the love of righteousness, the love of the law of God. The essence of all righteousness is loyalty to our Redeemer. This will lead us to do right because it is right—because right doing is pleasing to God.” Christ’s Object Lessons, 97, 98.

3 IDENTIFYING TRUE LOVE

What will be seen in the life of those who genuinely love God? I John 3:10; 4:20, 21.

Note: “Love is the basis of godliness. Whatever the profession, no man has pure love to God unless he has unselfish love for his brother. But we can never come into possession of this spirit by trying to love others. What is needed is the love of Christ in the heart. When self is merged in Christ, love springs forth spontaneously. The completeness of Christian character is attained when the impulse to help and bless others springs constantly from within—when the sunshine of heaven fills the heart and is revealed in the countenance.” [Emphasis author’s.] Christ’s Object Lessons, 384.

Describe some of the characteristics manifested by true love. I Corinthians 13:4–7.

Note: “True love is not a strong, fiery, impetuous passion. On the contrary, it is calm and deep in its nature. It looks beyond mere externals and is attracted by qualities alone. It is wise and discriminating, and its devotion is real and abiding. God tests and proves us by the common occurrences of life. It is the little things which reveal the chapters of the heart. It is the little attentions, the numerous small incidents and simple courtesies of life, that make up the sum of life’s happiness; and it is the neglect of kindly, encouraging, affectionate words, and the little courtesies of life, which helps compose the sum of life’s wretchedness. It will be found at last that the denial of self for the good and happiness of those around us constitutes a large share of the life record in heaven. And the fact will also be revealed that the care of self, irrespective of the good and happiness of others, is not beneath the notice of our heavenly Father. …

“Love cannot live without action, and every act increases, strengthens, and extends it. Love will gain the victory when argument and authority are powerless. Love works not for profit nor reward; yet God has ordained that great gain shall be the certain result of every labor of love. It is diffusive in its nature and quiet in its operation, yet strong and mighty in its purpose to overcome great evils. It is melting and transforming in its influence, and will take hold of the lives of the sinful and affect their hearts when every other means has proved unsuccessful.” Testimonies, vol. 2, 133–135.

4 LIVING THE LAW OF LOVE

In light of the self-sacrifice of Christ for us, what law or principle will be at the heart of the Christian life? II Corinthians 5:14, 15; I Corinthians 13:5.

Note: “When the Spirit of God, with its marvelous awakening power, touches the soul, it abases human pride. Worldly pleasure and position and power are seen to be worthless. ‘Imaginations, and every high thing that exalteth itself against the knowledge of God’ are cast down; every thought is brought into captivity ‘to the obedience of Christ’ (II Corinthians 10:5). Then humility and self-sacrificing love, so little valued among men, are exalted as alone of worth.” The Desire of Ages, 135.

“In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which ‘seeketh not her own’ has its source in the heart of God; and that in the meek and lowly One is manifested the character of Him who dwelleth in the light which no man can approach unto.” Ibid., 20.

In order to live a life of self-sacrificing love, what is required of us on a daily basis? Luke 9:23.

Note: “Every soul that accepts Jesus as his personal Saviour will pant for the privilege of serving God and will eagerly seize the opportunity to signalize his gratitude by devoting his abilities to God’s service. He will long to show his love for Jesus and for His purchased possession. He will covet toil, hardship, sacrifice. He will think it a privilege to deny self, lift the cross, and follow in Christ’s footsteps, thus showing his loyalty and love.” Testimonies to Ministers and Gospel Workers, 394.

“Self-denial and the cross are our portion. Will we accept it? None of us need expect that when the last great trials come upon us a self-sacrificing, patriotic spirit will be developed in a moment because needed. No, indeed, this spirit must be blended with our daily experience, and infused into the minds and hearts of our children, both by precept and example. Mothers in Israel may not be warriors themselves, but they may raise up warriors who shall gird on the whole armor and fight manfully the battles of the Lord.” Testimonies, vol. 5, 135.

5 THE SIGN OF TRUE DISCIPLESHIP

What is the sign of true discipleship? John 8:31; 14:15.

Note: “Obedience—the service and allegiance of love—is the true sign of discipleship. … Instead of releasing man from obedience, it is faith, and faith only, that makes us partakers of the grace of Christ, which enables us to render obedience.” Steps to Christ, 60, 61.

What does true obedience mean, and from where does it spring? Romans 5:5; 13:10.

Note: “In the heart renewed by divine grace, love is the principle of action. It modifies the character, governs the impulses, controls the passions, subdues enmity, and ennobles the affections. This love, cherished in the soul, sweetens the life and sheds a refining influence on all around.” Steps to Christ, 59.

“All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us.” The Desire of Ages, 668.

PERSONAL REVIEW QUESTIONS

1 What key element in God’s law does Jesus present to us in Matthew 22?

2 Explain the difference between outward compliance and true obedience.

3 When will the development of our Christian character be complete?

4 Describe the attitude towards service in those who have accepted Christ.

5 How closely will Christ be identified in the obedience of His followers?

Bible Study Guides – Laying Our Own Glory in the Dust

November 8, 2017 by Reformation Herald Publishing

October 12, 2014 – October 18, 2014

Key Text

“We are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Isaiah 64:6.

Study Help: Steps to Christ, 17–22.

Introduction

“What is justification by faith? It is the work of God in laying the glory of man in the dust, and doing for man that which it is not in his power to do for himself.” Testimonies to Ministers and Gospel Workers, 456.

1 REALIZING HOW BAD SIN REALLY IS!

How does Scripture depict the misery of fallen human nature? Galatians 5:17; Romans 7:18–21.

Note: “As through Christ every human being has life, so also through Him every soul receives some ray of divine light. Not only intellectual but spiritual power, a perception of right, a desire for goodness, exists in every heart. But against these principles there is struggling an antagonistic power. The result of the eating of the tree of knowledge of good and evil is manifest in every man’s experience. There is in his nature a bent to evil, a force which, unaided, he cannot resist. To withstand this force, to attain that ideal which in his inmost soul he accepts as alone worthy, he can find help in but one power. That power is Christ. Co-operation with that power is man’s greatest need.” Education, 29.

Of what value is the righteousness of any one of us—and what are we powerless to do for ourselves? Isaiah 64:6; Romans 3:12.

2 OUR “BEST” IS VANITY APART FROM CHRIST

How does God see us even when we are in our “best” state? Psalm 39:5, 11; Isaiah 40:17.

Note: “Were it not for Christ’s atoning sacrifice, there would be nothing in us in which God could delight. All the natural goodness of man is worthless in God’s sight. He does not take pleasure in any man who retains his old nature, and is not so renewed in knowledge and grace that he is a new man in Christ. Our education, our talents, our means, are gifts entrusted to us by God, that He may test us. If we use them for self-glorification, God says, ‘I cannot delight in them; for Christ has died for them in vain.’ ” The Review and Herald, August 24, 1897.

Do we have anything of merit that we can offer to God as a price for sin? Isaiah 1:11; Micah 6:7. What may be said of even our “best” performances? I Chronicles 29:14.

Note: “The question is asked, ‘Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul’ (Micah 6:7)? No; no man can stand before God in his own merit. Those who are saved will be saved because Jesus has paid the full debt; and man can do nothing, absolutely nothing, to merit salvation. Christ says, ‘Without me, ye can do nothing’ (John 15:5). Then whose is the merit?—It all belongs to our Redeemer. All the capabilities of man come alone through Christ, and we may say of our best performances, ‘All things come of Thee, and of Thine own have we given to Thee’ (I Chronicles 29:14).” The Signs of the Times, November 10, 1890.

What attitude should we cultivate in view of the above statements? Micah 6:8.

Note: “ ‘Man at his best state is altogether vanity’ (Psalm 39:5). Christ came with no outward display. Finding Himself in fashion as a man, He humbled Himself, showing that fallen man must ever walk humbly before God. Riches, worldly honor, human greatness, can never save a soul from death. ‘To this man will I look,’ declares the Lord, ‘even to him that is poor and of a contrite spirit, and trembleth at my word’ (Isaiah 66:2).” The Youth’s Instructor, December 20, 1900.

3 LEARNING TO DISTRUST OURSELVES

What experience did Elijah need to go through before God heard his prayer for rain, and why? James 5:16–18; I Kings 18:43.

Note: “The servant watched while Elijah prayed. Six times he returned from the watch, saying, There is nothing, no cloud, no sign of rain. But the prophet did not give up in discouragement. He kept reviewing his life, to see where he had failed to honor God, he confessed his sins, and thus continued to afflict his soul before God, while watching for a token that his prayer was answered. As he searched his heart, he seemed to be less and less, both in his own estimation and in the sight of God. It seemed to him that he was nothing, and that God was everything; and when he reached the point of renouncing self, while he clung to the Saviour as his only strength and righteousness, the answer came.” The Review and Herald, May 26, 1891.

“We have a God whose ear is not closed to our petitions; and if we prove His word, He will honor our faith. He wants us to have all our interests interwoven with His interests, and then He can safely bless us; for we shall not then take glory to self when the blessing is ours, but shall render all the praise to God.” Ibid., March 27, 1913.

What happens as we come closer to Jesus and depend on Him? Daniel 10:8; Luke 5:8; Revelation 1:12–17.

Note: “The closer you come to Jesus, the more faulty you will appear in your own eyes; for your vision will be clearer, and your imperfections will be seen in broad and distinct contrast to His perfect nature. This is evidence that Satan’s delusions have lost their power; that the vivifying influence of the Spirit of God is arousing you.

“No deep-seated love for Jesus can dwell in the heart that does not realize its own sinfulness.” Steps to Christ, 64, 65.

What happens when we overestimate ourselves? Galatians 6:3.

Note: “One word which exalts self causes the light of God’s countenance to be withdrawn.” The Review and Herald, August 24, 1897.

4 A CAUSE FOR SUPREME GRATITUDE

Despite our wretched condition, what hope is nonetheless extended to us? Romans 7:24–8:2.

Note: “Though the world’s Redeemer sees the misery and wretchedness of the world on account of sin, yet He does not present before the fallen race a vivid delineation of their wretchedness, but teaches them of something infinitely better than that which they have ever heard before. He knows that their wretchedness is the result of sin, and His heart is moved with compassion towards fallen men. The rabbis did not condescend to preach to the common people, or to present to the Gentiles any hope of salvation. But Christ had come to present the plan of salvation before all classes of people; for all were in need of His words. In those that gathered before Him He saw a possibility that they might be allied to an infinite power, because of the parental love of God toward all His children.” Sabbath School Worker, August 1, 1895.

What happens when we acknowledge that our sinful efforts have no merit to save us? Zechariah 3:3, 4; 1II Corinthians 12:9.

Note: “When men see their own nothingness, they are prepared to be clothed with the righteousness of Christ. When they begin to praise and exalt God all the day long, then by beholding they are becoming changed into the same image.” Manuscript Releases, vol. 20, 117.

“Nothing is apparently more helpless, yet really more invincible, than the soul that feels its nothingness and relies wholly on the merits of the Saviour. God would send every angel in heaven to the aid of such a one, rather than allow him to be overcome.” Sons and Daughters of God, 35.

“The less we see to esteem in ourselves, the more we shall see to esteem in the infinite purity and loveliness of our Saviour. A view of our sinfulness drives us to Him Who can pardon; and when the soul, realizing its helplessness, reaches out after Christ, He will reveal Himself in power. The more our sense of need drives us to Him and to the word of God, the more exalted views we shall have of His character, and the more fully we shall reflect His image.” Steps to Christ, 65.

5 CHRIST CAME ON A RESCUE MISSION

What basic point must we all realize about salvation? Luke 19:10; John 15:5; Psalms 44:6; 31:1.

Note: “It is impossible for us to save ourselves. …

“Christ longs to see His people resist the adversary of souls; but only by looking away from self to Jesus can we do this.” The Review and Herald, September 15, 1896.

“The moment you grasp God’s promises by faith, saying, I am the lost sheep Jesus came to save, a new life will take possession of you, and you will receive strength to resist the tempter. But faith to grasp the promises does not come by feeling. ‘Faith cometh by hearing, and hearing by the word of God’ (Romans 10:17).” Ibid.

“Sinful man can find hope and righteousness only in God; and no human being is righteous any longer than he has faith in God and maintains a vital connection with Him.” Testimonies to Ministers and Gospel Workers, 367.

What fundamental principle does God declare to all? Isaiah 43:11; 45:21.

Note: “Oh, what love! What amazing love! that brought the Son of God to earth to be made sin for us, that we might be reconciled to God, and elevated to a life with Him in His mansions in glory. And oh! what is man that such a price should be paid for his redemption?” The Signs of the Times, August 28, 1879.

PERSONAL REVIEW QUESTIONS

1 What specifically can we not do for ourselves?

2 Why is our “best” apart from Christ not good enough?

3 Whom must we learn to distrust before we can trust Jesus completely?

4 What must we see prior to developing a deep-seated love for Christ?

5 How much are you worth to God?

Bible Study Guides – Taking Hold of the Righteousness of Christ

November 8, 2017 by Reformation Herald Publishing

November 22, 2014 – November 28, 2014

Key Text

“Let thine eyes look right on, and let thine eyelids look straight before thee. Ponder the path of thy feet, and let all thy ways be established. Turn not to the right hand nor to the left: remove thy foot from evil.” Proverbs 4:25–27.

Study Help: Steps to Christ, 77–83.

Introduction

“Christ dwelling in our hearts by faith means the contemplation of Christ, beholding Christ, ever cherishing the dear Saviour as our very best and honored Friend, so that we would not in any action grieve and offend Him.” Testimonies to Ministers and Gospel Workers, 387.

1 OUR GREAT NEED TODAY

What is desperately needed in our experience today? Matthew 5:3–11; II Peter 1:5–11.

Note: “There is need today of such a revival of true heart religion as was experienced by ancient Israel. Repentance is the first step that must be taken by all who would return to God. No one can do this work for another. We must individually humble our souls before God and put away our idols. When we have done all that we can do, the Lord will manifest to us His salvation.” Conflict and Courage, 145.

How do we experience revival? Acts 3:19; Matthew 8:5–13.

Note: “We must rely wholly upon Christ. It will do you no good merely to talk of the righteousness of Christ; you must appropriate it by living faith. You should cultivate faith until faith is the language of your soul. May God help us to walk in the light as He is in the light.” The Review and Herald, July 2, 1889.

2 FAITH IS ACTION

What does it mean to appropriate the righteousness of Christ? II Corinthians 5:21.

Note: “In order to meet the requirements of the law, our faith must grasp the righteousness of Christ, accepting it as our righteousness. Through union with Christ, through acceptance of His righteousness by faith, we may be qualified to work the works of God, to be colaborers with Christ.” Selected Messages, Book 1, 374.

“The only safeguard against evil is the indwelling of Christ in the heart through faith in His righteousness. It is because selfishness exists in our hearts that temptation has power over us. But when we behold the great love of God, selfishness appears to us in its hideous and repulsive character, and we desire to have it expelled from the soul. As the Holy Spirit glorifies Christ, our hearts are softened and subdued, the temptation loses its power, and the grace of Christ transforms the character.” Thoughts from the Mount of Blessing, 118.

How is appropriation different from presumption? James 2:19, 20.

Note: “Many concede that Jesus Christ is the Saviour of the world, but at the same time they hold themselves away from Him, and fail to repent of their sins, fail to accept of Jesus as their personal Saviour. Their faith is simply the assent of the mind and judgment to the truth; but the truth is not brought into the heart, that it might sanctify the soul and transform the character.” Selected Messages, Book 1, 389, 390.

“If you would stand through the time of trouble, you must know Christ, and appropriate the gift of His righteousness, which He imputes to the repentant sinner.” The Review and Herald, November 22, 1892.

“We must rely wholly upon Christ. It will do you no good merely to talk of the righteousness of Christ; you must appropriate it by living faith. You should cultivate faith until faith is the language of your soul.” Ibid., July 2, 1889.

“Genuine faith appropriates the righteousness of Christ, and the sinner is made an overcomer with Christ; for he is made a partaker of the divine nature, and thus divinity and humanity are combined.” Selected Messages, Book 1, 363, 364.

3 FAITH MUST GRASP THE RIGHTEOUSNESS OF CHRIST

How are changes produced in our life? II Corinthians 10:5.

Note: “In order to be candidates for heaven we must meet the requirement of the law: ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself’ (Luke 10:27). We can do this only as we grasp by faith the righteousness of Christ. By beholding Jesus we receive a living, expanding principle in the heart, and the Holy Spirit carries on the work, and the believer advances from grace to grace, from strength to strength, from character to character. He conforms to the image of Christ, until in spiritual growth he attains unto the measure of the full stature in Christ Jesus. Thus Christ makes an end of the curse of sin, and sets the believing soul free from its action and effect.” Selected Messages, Book 1, 395.

“By dwelling upon the love of God and our Saviour, by contemplating the perfection of the divine character and claiming the righteousness of Christ as ours by faith, we are to be transformed into the same image.” Testimonies, vol. 5, 744.

What is genuine faith? Hebrews 11:1.

Note: “The faith that is unto salvation is not a casual faith, it is not the mere consent of the intellect, it is belief rooted in the heart, that embraces Christ as a personal Saviour, assured that He can save unto the uttermost all that come unto God by Him. To believe that He will save others, but will not save you is not genuine faith; but when the soul lays hold upon Christ as the only hope of salvation, then genuine faith is manifested. This faith leads its possessor to place all the affections of the soul upon Christ; his understanding is under the control of the Holy Spirit, and his character is molded after the divine likeness.” Selected Messages, Book 1, 391.

4 MEDITATING ON THE PERFECTION OF CHRIST

What relationship is the result of faith that works by love? John 15:8. What actions result from faith? Hebrews 11:29–34; Proverbs 4:25–27; 16:3.

Note: “Can we conceive of a closer, more intimate relation to Christ than is set forth in the words: ‘I am the Vine, ye are the branches’? (John 15:5). The fibers of the branch are almost identical with those of the vine. The communication of life, strength, and fruitfulness from the trunk to the branches is unobstructed and constant. The root sends its nourishment through the branch. Such is the true believer’s relation to Christ. He abides in Christ and draws his nourishment from Him.

“This spiritual relation can be established only by the exercise of personal faith. This faith must express on our part supreme preference, perfect reliance, entire consecration. Our will must be wholly yielded to the divine will, our feelings, desires, interests, and honor identified with the prosperity of Christ’s kingdom and the honor of His cause, we constantly receiving grace from Him, and Christ accepting gratitude from us.” Testimonies, vol. 5, 229.

How are faith and love essential to one another? Galatians 5:6.

Note: “The only faith that will benefit us is that which embraces Him as a personal Saviour; which appropriates His merits to ourselves. Many hold faith as an opinion. Saving faith is a transaction by which those who receive Christ join themselves in covenant relation with God. Genuine faith is life. A living faith means an increase of vigor, a confiding trust, by which the soul becomes a conquering power.” The Desire of Ages, 347.

“And what is it to believe? It is to fully accept that Jesus Christ died as our sacrifice; that He became the curse for us, took our sins upon Himself, and imputed unto us His own righteousness. Therefore we claim this righteousness of Christ, we believe it, and it is our righteousness. He is our Saviour. He saves us because He said He would. Are we going to go into all the explanations as to how He can save us? Do we have the goodness in ourselves that will make us better and cleanse us from the spots and stains of sin, enabling us then to come to God? We simply cannot do it.” Faith and Works, 70.

5 SAVING FAITH IS A TRANSACTION

Explain our part in the plan of salvation. Matthew 7:7; Mark 9:24; Ephesians 2:8.

Note: “The soul temple is to be sacred, holy, pure, and undefiled. There must be a copartnership in which all the power is of God and all the glory belongs to God. The responsibility rests with us. We must receive in thoughts and in feelings, to give in expression. The law of the human and the divine action makes the receiver a laborer together with God. It brings man where he can, united with divinity, work the works of God. Humanity touches humanity. Divine power and the human agency combined will be a complete success, for Christ’s righteousness accomplishes everything. …

“If we do God’s will, we may accept large blessings as God’s free gift, but not because of any merit in us; this is of no value. Do the work of Christ, and you will honor God and come off more than conquerors through Him that has loved us and given His life for us, that we should have life and salvation in Jesus Christ.” Faith and Works, 26–28.

Can we expect the approval of God if we do not trust Him? Hebrews 11:6.

Note: “Satan is ready to steal away the blessed assurances of God. He desires to take every glimmer of hope and every ray of light from the soul; but you must not permit him to do this. Do not give ear to the tempter.” Steps to Christ, 53.

PERSONAL REVIEW QUESTIONS

1 Where does a clear understanding of the penalty of transgression of God’s law bring the wayward soul?

2 How do we appropriate the righteousness of Christ?

3 How is change produced in our life?

4 Review the roles of faith and love in Christian growth and maturity.

5 Describe how the process of faith works.

Bible Study Guides – Accepting Jesus

November 8, 2017 by Reformation Herald Publishing

November 15, 2014 – November 21, 2014

Key Text

“This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” Galatians 5:16.

Study Help: Steps to Christ, 49–55.

Introduction

“The law is an expression of God’s idea. When we receive it in Christ, it becomes our idea. It lifts us above the power of natural desires and tendencies, above temptations that lead to sin.” Selected Messages, Book 1, 235.

1 CONQUERING OUR NATURAL CONDITION

What is the only way to effectively fight the enemy? James 4:7–10.

Note: “It is not necessary for us deliberately to choose the service of the kingdom of darkness in order to come under its dominion. We have only to neglect to ally ourselves with the kingdom of light. If we do not co-operate with the heavenly agencies, Satan will take possession of the heart, and will make it his abiding place. The only defense against evil is the indwelling of Christ in the heart through faith in His righteousness. Unless we become vitally connected with God, we can never resist the unhallowed effects of self-love, self-indulgence, and temptation to sin. We may leave off many bad habits, for the time we may part company with Satan; but without a vital connection with God, through the surrender of ourselves to Him moment by moment, we shall be overcome. Without a personal acquaintance with Christ, and a continual communion, we are at the mercy of the enemy, and shall do his bidding in the end.” The Desire of Ages, 324.

How does Christ dwell in my heart? John 14:23.

2 REJECTING COMPLACENCY

What parable describes the danger of not inviting Christ to come into our heart and of not uniting with Him? Matthew 12:43–45.

Note: “The parable of the man from whom an evil spirit had been cast out, who did not fill the soul with the love of Christ, illustrates the necessity of not only emptying the heart, but of supplying the vacuum with a divine occupant. The demon desired to return to the heart from which he had been expelled. He came, and though it was swept and garnished, he found it still empty, and entered in with seven other spirits more evil than himself, so that the last state of the man was worse than the first. The man in this parable refused to do the work of Satan; but the trouble with him was that after the heart was swept and garnished, he failed to invite the presence of the heavenly guests. It is not enough to make the heart empty; we must have the vacuum filled with the love of God. The soul must be furnished with the graces of the Spirit of God. We may leave off many bad habits, and yet not be truly sanctified, because we do not have a connection with God. We must unite with Christ.” The Review and Herald, January 24, 1893.

What will Jesus do if we welcome Him into our heart? Jude 24; Revelation 3:20.

Note: “We must be emptied of self. But this is not all that is required; for when we have renounced our idols, the vacuum must be supplied. … As you empty the heart of self, you must accept the righteousness of Christ. Lay hold of it by faith; for you must have the mind and spirit of Christ, that you may work the works of Christ. If you open the door of the heart, Jesus will supply the vacuum by the gift of His Spirit, and then you can be a living preacher in your home, in the church, and in the world. You can diffuse light, because the bright beams of the sun of righteousness are shining upon you. Your humble life, your holy conversation, your uprightness and integrity, will tell to all around that you are a child of God, an heir of heaven, that you are not making the world your dwelling place, but that you are a pilgrim and a stranger here, looking for a better country, even a heavenly, living with an eye single to the glory of God.” The Review and Herald, February 23, 1892.

3 ACCEPTANCE

How can we, sinful humans, become sons and daughters of God? John 1:12, 13.

Note: “Divine sonship is not something that we gain of ourselves. Only to those who receive Christ as their Saviour is given the power to become sons and daughters of God. The sinner cannot, by any power of his own, rid himself of sin. For the accomplishment of this result, he must look to a higher Power. John exclaimed, ‘Behold the Lamb of God, which taketh away the sin of the world’ (John 1:29). Christ alone has power to cleanse the heart. He who is seeking for forgiveness and acceptance can say only—‘Nothing in my hand I bring; Simply to Thy cross I cling.’ But the promise of sonship is made to all who ‘believe on His name’ (John 1:12). Everyone who comes to Jesus in faith will receive pardon.” [Emphasis author’s.] Sons and Daughters of God, 12.

How can we receive righteousness from God? John 3:16; Mark 9:24; Romans 1:16, 17.

Note: “Not by painful struggles or wearisome toil, not by gift or sacrifice, is righteousness obtained; but it is freely given to every soul who hungers and thirsts to receive it.” Thoughts from the Mount of Blessing, 18.

“Christ has made a way of escape for us. He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us, and now He offers to take our sins and give us His righteousness. If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. Christ’s character stands in place of your character, and you are accepted before God just as if you had not sinned.

“More than this, Christ changes the heart. He abides in your heart by faith. You are to maintain this connection with Christ by faith and the continual surrender of your will to Him; and so long as you do this, He will work in you to will and to do according to His good pleasure.” Steps to Christ, 62, 63.

4 MORE THAN FORGIVENESS

What does God promise to do for those who accept Christ as their righteousness? Ezekiel 11:19, 20; Matthew 5:8.

Note: “The religion of Christ transforms the heart. It makes the worldly-minded man heavenly-minded. Under its influence the selfish man becomes unselfish because this is the character of Christ. The dishonest, scheming man becomes upright, so that it is second nature to him to do unto others as he would have others do unto him. The profligate is changed from impurity to purity. He forms correct habits, for the gospel of Christ has become to him a savor of life unto life.” Testimonies, vol. 5, 345.

How do we know that the words of Jesus, “Go, and sin no more,” mean more than forgiveness? John 5:14; I John 1:9.

Note: “The religion of Christ means more than the forgiveness of sin; it means taking away our sins, and filling the vacuum with the graces of the Holy Spirit. It means divine illumination, rejoicing in God. It means a heart emptied of self, and blessed with the abiding presence of Christ. When Christ reigns in the soul, there is purity, freedom from sin. The glory, the fullness, the completeness of the gospel plan is fulfilled in the life. The acceptance of the Saviour brings a glow of perfect peace, perfect love, perfect assurance. The beauty and fragrance of the character of Christ revealed in the life testifies that God has indeed sent His Son into the world to be its Saviour.” Christ’s Object Lessons, 419, 420.

What is the evidence of having my sins forgiven? Luke 7:47; Matthew 7:16–20; Galatians 5:22, 23.

Note: “When the Lord speaks forgiveness to the repenting soul, he is full of ardor, full of love to God, full of earnestness and energy, and the life-giving Spirit which he has received cannot be repressed. Christ is in him, a well of water springing up into everlasting life.” The Review and Herald, May 5, 1896.

5 ABIDING WITH JESUS

Why did the delivered demoniacs seek to remain with Jesus? Psalms 16:11; 51:11; Luke 8:35.

Note: “They [the restored demoniacs] desire the companionship of their Deliverer. In His presence they feel secure from the demons that have tormented their lives and wasted their manhood.” The Ministry of Healing, 98.

“Whenever men reject the Saviour’s invitation, they are yielding themselves to Satan. Multitudes in every department in life, in the home, in business, and even in the church, are doing this today. It is because of this that violence and crime have overspread the earth, and moral darkness, like the pall of death, enshrouds the habitations of men. Through his specious temptations Satan leads men to worse and worse evils, till utter depravity and ruin are the result. The only safeguard against his power is found in the presence of Jesus. Before men and angels Satan has been revealed as man’s enemy and destroyer; Christ, as man’s friend and deliverer. His Spirit will develop in man all that will ennoble the character and dignify the nature.” The Desire of Ages, 341.

Why did Mary sit at Jesus’ feet? Luke 10:38, 39. What beauty in Christ’s character attracted her? Isaiah 40:11; 41:13; 42:3; Ezekiel 34:11, 15, 16, 23, 30, 31.

Note: “Jesus would teach His children that they must seize every opportunity to gain that knowledge which will make them wise unto salvation.” The Spirit of Prophecy, vol. 2, 359.

PERSONAL REVIEW QUESTIONS

1 What can we do to fight evil in ourselves?

2 What happens to anyone who does not actively accept Jesus?

3 How do we accept Jesus?

4 What are the certain results of being fully forgiven by God?

5 Why is the beauty of Christ so attractive to the heart of the sinner?

Living by the Word

October 23, 2017 by A.T. Jones

“Now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God.” Romans 3:21–23

The righteousness of God is that which every man is to seek first of all. “Seek ye first the kingdom of God, and His righteousness.” Matthew 6:33. And in the way of righteousness there is life. It is impossible to separate the life of God from the righteousness of God. As certainly as you have the righteousness of God, so certainly you have the life of God.

And “the righteousness of God is made known at this time, at this very moment, even while you read. At this very moment, then, the righteousness of God is manifested “unto all, and upon all them that believe” (Romans 3:22). Do you believe in Jesus Christ now, at this moment? Do you? If you say, Yes, then “now,” at this very moment, the righteousness of God is made known to you and upon you. Do you believe it? The word of God says that it is; do you say that it is? And if you do not say that it is, then do you believe the Word? When the Lord says plainly to you that His righteousness is now manifested unto you and upon you, and you do not say that it is now manifested unto you and upon you, then do you really believe the Lord? When He plainly says a thing to you, and you will not say that that thing is true to you, then do you really believe Him?

The Lord wants you to say that what He says is so; that it is so now, at this moment; and that it is so to you and in you. “A new commandment I write unto you, which thing is true in him and in you” (I John 2:8). When the Lord says a thing, it is true, even though nobody in the world ever believes it. It would be true in Him, but not in them. But He wants it to be true in you as well as in Himself. And when you acknowledge that what He says is true to you now, at this moment, then that thing is true in Him and in you. This is believing God. It is believing His word. This is having His word abiding in you. And, “If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.” John 15:7.

Many people are ready to admit, in a general way, that what the Lord says is so; they will admit that it may be so to other people; but that it is so to themselves, just now, they will not say. Such people do not really know that the word of God is true. “Hast thou faith? have it to thyself before God” (Romans 14:22). If you do not have faith for yourself, faith of your own, you do not have faith at all. If you do not believe the word of the Lord as being true to you personally and now, you do not believe it at all; for as you are not living yesterday nor tomorrow, but just now … so if you do not believe now, you do not believe at all. Therefore the word of God is that now is the accepted time; now is the day of salvation; and, “Now the righteousness of God … is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe.” Romans 3:21, 22.

Do you believe in Jesus Christ as your personal Saviour now? You can answer that in one moment; you know that you do. Then this moment thank the Lord that His righteousness is manifested unto you and upon you. He not only says it, but He gives you witnesses to the fact—it is witnessed by the law and the prophets. That law which you have transgressed, that law that has shown you guilty before God, that very law now, in view of the manifestation of the righteousness of God, witnesses that you have a just claim to this righteousness, and that you are thereby justified through the faith of Jesus Christ. The prophets likewise witness to this blessed fact. “The moment the sinner believes in Christ, he stands in the sight of God uncondemned; for the righteousness of Christ is his; Christ’s perfect obedience is imputed to him.” Fundamentals of Christian Education, 430. Is not this, then, sufficient to cause you to say now, at this moment, if never before, that “now the righteousness of God is manifested” unto you and upon you who now do believe in Jesus?

“Being justified freely by His grace through the temptation that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God.” Romans 3:24, 25. Would you rather have the righteousness of God now than to have your sins? You say, Yes. Very good. God has now set forth Christ Jesus “to declare” to you “His righteousness for the remission of sin that are past” (Romans 3:25). Will you let the sins go now, this moment; and take the righteousness which He is set forth purposely to give, and which He now, at this moment, freely gives? “Being justified freely.” “Being” is present tense. “Was” is past; “shall be” is future; but “being” is present. Therefore the Lord says to you and of you who believe in Jesus, “Being [now, at this moment] justified freely by His grace through the redemption that is in Christ Jesus … through the forbearance of God.” Romans 3:24, 25.

But the Lord does not drop the subject yet; He emphasizes the present power and blessing of this infinite fact. “To declare, I say, at this time His righteousness.” O poor, trembling, doubting soul, is not this assurance enough that now, at this moment, the righteousness of God is yours? that now you are being justified freely by His grace? that now, “at this time,” righteousness is declared to you for the remission of all your sins that are past?

Is not this enough? It is enough to satisfy the Lord; for He says, “To declare, I say, at this time, His righteousness: that He might be just, and the justifier of him that believeth in Jesus.” Romans 3:26. Then as it is all-sufficient to satisfy the Lord, is it not enough to satisfy you? Will you now take the fullness of this blessed “gift of righteousness,” which is life, so that the Lord, by seeing the fruit of the travail of his soul, shall be satisfied again, and so, by your rejoicing, be doubly satisfied? This is all He asks of you. For “to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness.” Romans 4:5.

Here is the word of God, the word of righteousness, the word of life, to you “now,” “at this time.” Will you be made righteous by it now? Will you live by it now? This is justification by faith. This is righteousness by faith. It is the simplest thing in the world. It is simply whether the word of God shall be true in you now or not. God spoke to Abraham, “Tell the stars, if thou be able to number them … So shall thy seed be.” Genesis 15:5. And “Abraham believed God, and it was accounted to him for righteousness.” Galatians 3:6. “Now it was not written for his sake alone that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on Him that raised up Our Lord Jesus from the dead; Who was delivered for our offenses, and was raised again for our justification. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” Romans 4:23–5:1.

“Now,” “at this time,” it is true; it is true in Him. Now, at this time let it be true in you.