Inspiration

Encouragement in the Face of Disappointment and Depression

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Let nothing depress you. It will not pay to allow yourself to become cast down. Satan is pleased when he can work his will in this respect. You are to look to the One who has never failed you, who will never leave you. You need not be discouraged, notwithstanding there may be many things of a discouraging nature to meet right among professed believers. Strange things will be revealed, but we are warned in the word of God that thus it will be.

The Lord has made some remarkable revelations regarding the experiences that His people will pass through, and we have reason to wonder that we have been so well protected thus far from the plottings of the enemy, and that his schemes against us have been to such a large degree unsuccessful. Let us gather to our souls the sure encouragements the Lord has given, and read often the precious promises of His word. Christ is our Mediator and our Redeemer.

Read in the thirty-fifth chapter of Isaiah the precious promises for the future. The prophet says, “The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing; the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God. Strengthen ye the weak hands, and confirm the feeble knees” [verses 1–3].

We are given a special message to bear in times of depression and discouragement, “Say to them that are of a fearful heart. Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; He will come and save you. Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert. And the parched ground shall become a pool, and the thirsty land springs of water …” [verses 4–7].

Please read the whole of this chapter with the fiftieth. When you are disappointed because of the spiritual lack you see in the churches and in individuals, read these promising words of inspiration. They are given for the encouragement of our churches, and are to be claimed in times of emergency. When you meet with those who are not willing to be helped and strengthened, do not allow yourself to become discouraged. When you find halting and disaffection among the believers, let your faith be strong in God, whom in the past you have proved to be true. …

It is time now that every soul who has a knowledge of present truth come into line and renew his consecration to God. We are to come up to a much higher standard. When there come into our meetings strange spirits, let us not, whatever may be their testimony, repeat their words, but let us repeat the encouraging words that the Lord has given to us. Let us make His word our strong testimony. We are to learn to lean upon His sure promise, and be ready to communicate our encouragement to others. Let us take hold of the mighty assurances that God has given us in Christ and in His word, and endeavor daily to carry on the work that the Redeemer undertook in behalf of humanity. In the life and death of Christ we can see what sacrifice heaven was willing to make that we might not perish but have everlasting life. …

A great work will be accomplished by the people of God if they will work in unity and unselfishness and with humility of heart. All self-exaltation must be seen and put away. Truth and righteousness alone will stand the test for this time. We need to have the Spirit of God daily with us, that we may be kept from all evil thoughts and unwise actions, from lifting the soul unto vanity. We should fear lest our eyes become blinded to our individual spiritual needs in these perilous times. Many professed believers have been allowing themselves to become absorbed in the upbuilding of selfish interests. We are now to awake out of sleep (Romans 13:11).

… I would plead with our churches to watch unto prayer, lest they fall under the deceptive arts of Satan. Watch, watch lest the enemy obtain a hold upon your souls. Satan is playing the game of life for every soul, and those who are unguarded will be caught in his snares. …

Ministers of the gospel, Satan is watching for your souls. Some will fall suddenly who have long been tested and tried, but who are unprepared to close up their earthly account with joy. Let our ministering brethren keep their souls guardedly. Those who claim to be children of God should keep the heart with all diligence, guarding every point of attack, lest Satan take us unawares. Temptations will come to every soul.

“And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Christ as a Son over His own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. Wherefore (as the Holy Ghost saith, Today if ye will hear His voice, harden not your hearts, as in the provocation, in the day of temptation in the wilderness… .

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end.” Hebrews 3:5–8, 12–14

Manuscript Releases, Vol. 19, 62–66

Christ’s Followers the Light of the World

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So far as human sympathy was concerned, Christ was as though alone in our world. His nearest friends and relatives did not understand Him. They could not understand the nature of the kingdom of which He spoke, nor comprehend the vastness of that love which embraced humanity.

His knowledge extended, not only to this world, but to the future, unseen world. He had lived in eternal light in the heavenly courts, and was one with the Father, but in the world which He had created, He was in solitude.

Fallen men, in one sense, could not be companions for Christ, for they could not enter into sympathy with His divine nature, and hold communion with the world’s Redeemer. When woe, and want, and suffering demanded His help, they found relief; for human suffering ever touched a responsive chord in the Saviour’s heart. His work was to elevate men through His condescension, through His lessons of instruction, and by means of His example, lifting them heavenward by the might of His divine power. But companions He had none upon earth. He was fully understood in heaven alone.

After the toils of the day, the Redeemer of the world was frequently found all night in prayer. Crowds throng Him through the day so that He has not a moment for rest or prayer. The fame of His work and of His wonderful teachings brought vast multitudes from all the region round about, not only to listen to His life-giving words, but to receive power from Him that they might be healed of their maladies. All are eager to receive His first attention.

Some ply Him with questions to gratify their curiosity, some to show their aptness and learning; and the jealous, caviling Pharisees watch to find some pretext to denounce Him as an impostor. Some selfishly think that they may be advantaged by His great knowledge, and receive help in their personal difficulties, while others, hungering and thirsting for clearer light, and a better knowledge of the true way, humbly listen as for their lives, drinking in every word that falls from the Master’s lips.

The restless throng sways to and fro, as some are continually coming and striving to press nearer, while others are passing away with greater zeal in their own worldly interests than in the words of eternal life.

The suffering ones call for His sympathy, the feeble, the distorted, the decrepit, the blind, and the palsied, all turn imploringly to Him, and faint voices plead earnestly for help. The crowd is so dense it seems impossible to urge a passage to Christ, and hope almost dies out of some hearts. They fear their chance will come too late, for they feel that life is fast ebbing. Can they reach the mighty Healer through the dense masses before it is too late?

But not one passes from His presence unrelieved. He repulses none, but speaks kindly and patiently with all, and in clear, calm, earnest tones He utters the truths that search to the very souls of His hearers. He is often interrupted with the cry of the demoniac, and the suffering and dying ones are urged through the crowd and laid at His feet.

His disciples see the pressure of care and burdens upon the Master, and decide that they must interfere and draw Him away from the crowd. They invite Him to find rest from His physical weariness before He shall faint with exhaustion. But Jesus continues His work notwithstanding the urgency of His disciples to draw Him away for refreshment and rest. They say one to another, He must be beside Himself to continue this taxing labor longer. They think that force will have to be used to save His life. He has not had sleep, or food, or a moment’s repose. He makes His way toward the sea-shore, and the surging crowd urge Him to the very water’s edge. He beckons to Peter to receive Him in his boat, and there upon the swaying seat of a fisherman’s boat He teaches His disciples upon the shore.

When the sun was set, and the night came on, and the people had dispersed to their homes, the disciples felt relieved. They felt sure that the Master would rest in some quiet home, and they would have Him a little period all to themselves; but they were disappointed. Weary, exhausted, and faint as He was, He would not consent to go with them to seek refreshment or repose. He dismissed His disciples, and would not allow them to accompany Him, but repaired to the solitary mountains, telling them where they may meet Him in the morning.

All night He must be alone in the mountain sanctuary with His God. All night He spent in prayer, pouring out His soul with strong crying and tears, not because He had sins to confess, or to bring remorse to His heart, not because He had troubles of His own to be relieved. A world in the darkness of error is weighing upon His soul, and while it sleeps in security He prays that it may not perish in its sin and impenitence. Thus passed the night, and when nature’s choristers tuned their songs of praise in the early morning, Christ was prepared for the day of active, earnest work.

The day after the scene at Capernaum was to be one of great importance. The memorable sermon upon the mount was to be given to His disciples, and so come down through the ages to us. The day before He had not place sufficiently large to accommodate the people, and had taken His seat in Peter’s boat to address the people on the shore. This day He led the people to the high table-land overlooking the lake, where the tall grass was waving in the breeze, and wild flowers bloomed in rich profusion of beauty and variety at their feet, and nature was clothed in her most beautiful garments. Yonder were sharp mountain peaks outlined against the sky, bearing testimony to the majesty and power of God in His created works.

Christ seated Himself upon an eminence, while the people gathered on the large grassy plain at its foot. The place was well chosen for the discourse. The sun had not yet appeared above the mountains; the incense of flowers perfumed the air, and the singing birds seemed to attune their songs responsive to the words uttered by the God of nature to impress souls with the truths falling from His divine lips.

The contrast of this morning’s scene with that of Sinai was marked. Then the millions of people gathered before the mountain whose lofty peaks seemed to reach to the very heavens. The lightnings flashed, and the groaning, muttering thunders, like supernatural voices filled the air, and God’s voice was heard in trumpet-like tones by all the congregation. Moses was commanded to come up and talk with God. He obeyed the mandate, and climbed far up the solitary heights, and God talked with him. On the morning of the third day a thick cloud began to cover the mountain, increasing in denseness every moment, while its billowy form surged violently. The earth shook and trembled as if convulsed, and the thunder peals were caught up in reverberations from peak to peak, far and near. The stately tread of the Lord Jehovah and of His Son was upon that mountain. At intervals, between the bursts of the thunder were sounds as of a trumpet swelling louder and louder till it rose above the war of the elements.

The people stood terror-stricken, every face pale as the dead, with eyes fixed in awe upon the fearful manifestations of the awful presence of God. Then was spoken amid flame and smoke the law of God. The people about the mount receded from its base in awe and fear. Their souls were overwhelmed with the grandeur and terrible majesty of the scene. They saw the two men go up amid the awful glory to receive the law from the lips of God. When Moses and Aaron again stood in their midst, the people implored them that the word of God might come to them through Moses, and not by the direct and terrible voice of God, lest they could not live.

“Fear not,” said Moses, “for God is come to prove you, and that His fear may be before your faces, that ye sin not.” All the majesty of this scene was necessary to impress its solemnity upon the minds of the children of Israel, whose lives had been spent among the symbols and ceremonies of the Egyptian worship.

Christ, who had led the children of Israel in the wilderness, who revealed His majesty and spoke the law from Sinai, was now to define the principles of that law, which was to be carried out and exemplified in practical life. The multitude close about the great Teacher, interested and eager to catch every word that fall from His lips. Yet there are no grand and awful demonstrations on this occasion, as at Sinai. The beauties of nature in the luxuriant vegetation and adornment of flowers speak to the senses of the love of God in His created works.

There was no eloquence of words used in the lessons of Christ, no overdrawn language hiding the simple grandeur of the thought, nothing to bewilder the mind or mislead the imagination. The language was simple, the utterance slow and forcible, and the enunciation clear and distinct. God was speaking to the soul of man in kindness and love. The countenance of Christ beamed with the glory of heaven’s light. His eyes expressed love and sympathy for man. Divinity flashed through humanity as the deep and earnest words of eternal life were spoken to the interested hearers.

The sun was climbing above the mountain tops, reflecting its bright beams upon the hills and mountains, distinctly revealing the cities upon their slopes.

“He pointed to the bright beams of the sun, saying impressively, ‘Ye are the light of the world. A city that is set upon a hill cannot be hid. … Let your light so shine before men that they may see your good works, and glorify your Father which is in heaven.’ ” The Signs of the Times, December 11, 1879

“Come Unto Me”

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Matthew 11:28

“Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.”

Here is a giving by Christ, and on our part an acceptance of the promise, a conscious finding, a sense of relief from all perplexing doubt. Simple enough, is it not?—Thus it appears. But the promise is large and far-reaching. It implies much. It means deliverance from constant, perplexing uncertainty. …

The reason there are so many in perplexity is because they take their case into their own finite hands, and manufacture yokes that are not pleasant for them to wear. They think they understand their needs, and they worry and plan and devise, while Christ stands inviting, “Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.” The yokes of human manufacture gall the necks that wear them. Christ says, Try My yoke; it is easy: lift My burdens; for they are light.

If you have not found that rest offered to all who will learn of Him who is meek and lowly in heart, would you not better yoke up with Christ without delay? Bear only His burdens. Do not load yourself with cares that weigh you down to the ground. Your troubles come because you are so anxious to manage matters yourself that you do not wear the yoke of Christ.

By some, the promise of God is grasped so eagerly that it becomes their own, and peace and joy in the Holy Spirit is their experience. Others suppose that they must wait until they become worthy. To these I would say, Never, never, will you become worthy. If this were possible, the Prince of heaven need not have come to our world. But by taking our human nature, He declared to the heavenly universe that He united humanity to divinity, in order that men and women might stand on vantage ground … .

God welcomes all who come to Him just as they are, not building themselves up in self-righteousness, not seeking to justify self, not claiming merits for what they call good actions, not priding themselves on their supposed knowledge. While you have been walking and working in meekness and lowliness of heart, a work has been done for you—a work that only God could do. It is God who works in you, both to will and to do of His good pleasure. That good pleasure is to see you abiding in Christ, resting in His love. Let not anything rob your soul of peace, of restfulness, of the assurance that you are accepted just now. Claim every promise; all are yours if you will comply with the prescribed terms. Entire self-surrender, an acceptance of Christ’s ways, is the secret of perfect rest in His love.

… We must learn His meekness and lowliness before we experience the fulfillment of the promise, “Ye shall find rest unto your souls.” It is by learning the habits of Christ that self becomes transformed—by taking His yoke, and then submitting to learn.

Giving up the life to Christ means much more than many suppose. God calls for an entire surrender. We cannot receive the Holy Spirit until we break every yoke that binds us to our objectionable traits of character. These are the great hindrances to wearing Christ’s yoke and learning of Him. There is no one who has not much to learn. All must be trained by Christ. When we fall upon the living Rock, our wrong traits of character are taken away as hindrances to perfection of character. When self dies, Christ lives in the human agent. Acquaintance with Christ makes us long to abide in Him, and to have Him abide in us.

Christ desires all to become His students. He says, Yield yourselves to My training. I will not extinguish you, but will work out for you a character that will fit you to be raised from the lower grade to the higher school. Submit all things to Me. Let My life, My patience, My long-suffering, My meekness, My lowliness, be worked out in your character, as one who abides in Me. …

… Do not manufacture many things that you must do in order to find rest, assurance, confidence. Leave this work, which not even the wisest of the human family can do, and put your trust in One who has promised rest to your soul. Do just what He has told you to do, and be assured that God will do all that He has said He would do. The promise is, “Come unto Me, … and I will give you rest.” Have you come to Him, renouncing all your make-shifts, all your unbelief, all your self-righteousness? Come just as you are, weak, helpless, and ready to die. What is the “rest” promised?—It is the consciousness that God is true, that He never disappoints the one who comes to Him. His pardon is full and free, and His acceptance means rest to the soul, rest in His love. The Review and Herald, April 25, 1899

No Time to Lose

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We have no time to lose. The end is near. Everything will be placed to obstruct our way, so that we shall not be able to do that which is possible to be done. I know from the light given me of God, that the powers of darkness are working with intense energy from beneath. We have warnings now which we may give, a work which we may do, but soon it will be more difficult than we can imagine. The Southern Review, September 12, 1899

In that fearful time the righteous must live in the sight of a holy God without an intercessor. The restraint which has been upon the wicked is removed, and Satan has entire control of the finally impenitent . … Satan will then plunge the inhabitants of the earth into one great, final trouble. As the angels of God cease to hold in check the fierce winds of human passion, all the elements of strife will be let loose. The whole world will be involved in ruin more terrible than that which came upon Jerusalem of old.

We have no time to lose. We know not how soon our probation may close. Christ is soon to come.

When probation ends, it will come suddenly, unexpectedly—at a time when we are least expecting it. But we can have a clean record in heaven today, and know that God accepts us; and finally, if faithful, we shall be gathered into the kingdom of heaven. The Faith I Live By, 215

Be Ye Therefore Perfect

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As ye have therefore received Christ Jesus the Lord, so walk ye in Him, rooted and built up in Him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” “For in Him dwelleth all the fullness of the Godhead bodily. And ye are complete in Him.”

There is opened before all Christians a path of continual advancement. They have an object to reach, a standard to gain, which includes everything good, and pure, and noble, and elevating; and they should make constant progress toward perfection of character. The ideal of Christian character is Christlikeness. The religion of Jesus Christ never degrades the receiver, never makes him coarse or rough, discourteous or self-important, passionate or hard-hearted. On the contrary, it refines the taste, sanctifies the judgment, and softens the heart. It purifies and elevates the thoughts, bringing them into captivity to Christ.

The living God has given us in His law a transcript of His character, and this law He calls upon us to obey, saying, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” As God is perfect in His high sphere of action, so man may be perfect in his human sphere.

The case of Daniel may be studied with profit by all who desire perfection of character. He and his companions were sincere, faithful Christians. To them the will of God was the supreme law of life. They knew that in order to glorify God all their faculties must be developed, and they sought to gain knowledge, that they might perfect a Christian character, and stand in that heathen nation as fitting representatives of the true religion. In order to preserve health, they resolved to avoid the luxuries of the king’s table, they refused to partake of any stimulating drink, but practiced strict temperance in all things, that they might not enfeeble brain or muscle. They exerted all their powers to work out their own salvation, and God worked in them to will and to do of His good pleasure. Under His training, their faculties were able to do the highest service for Him … .

When Nebuchadnezzar’s golden image was set up on the plains of Dura, Daniel’s three companions were commanded to fall down and worship it; but their principles forbade them to pay homage to the idol, for it was a rival to the God of heaven. They knew that they owed every faculty they possessed to God, and while their hearts were full of generous sympathy toward all men, they had a lofty aspiration to prove themselves entirely loyal to their God.

These faithful witnesses were cast into the fire for refusing to obey the command of the king, but God manifested His power for the deliverance of His servants. One like unto the Son of man walked with them in the midst of the flame, and when they were brought forth, not even the smell of fire had passed upon them.

Thus these three Hebrew youth, imbued with the Holy Spirit, declared to the whole nation their faith that He whom they worshiped was the only true and living God. This demonstration of their faith was the most eloquent presentation of their principles. In order to impress others with the power and greatness of the living God, His servants must reveal their own reverence for Him, making it manifest that He is the only object of their honor and worship, and that no consideration, not even the preservation of life itself, can induce them to make the least concession to idolatry.

The fear of the Lord is the beginning of wisdom, and all who live in communion with their Creator, will have an understanding of His design in their creation, and a sense of their own obligation to employ their faculties to the very best purpose. They will seek neither to glorify nor to depreciate themselves, but they will glorify God; for the man who consents to be molded and fashioned after the divine similitude, is the noblest specimen of the work of God.

But the Lord wants no man to wait until he thinks he has repented, before he turns his steps toward Jesus. The Saviour is continually drawing men to repentance; they need only to submit to be drawn, and their hearts will be melted and subdued, fit temples for the indwelling of Christ. …

God calls upon all men to avail themselves of the blessings He has set before them, that they may cooperate with Him in carrying forward the great work of redemption. He has given His Holy Spirit as a power sufficient to overcome all man’s hereditary and cultivated tendencies to wrong. By yielding his capabilities to the control of this Spirit, man will be impressed with God’s perfect character, and will become an instrument through which He can reveal His mercy, His goodness, and His love. …

The knowledge which will give the highest culture, is obtained from God’s word. The words of revelation, carefully studied, strengthen the intellect as well as the heart. The experimental knowledge of true godliness, found in daily consecration and service for God, gives true culture of the mind, soul, and body. This consecration of our powers prevents self-exaltation; and the impartation of divine power honors our sincere striving after wisdom in order that we may know how to use our faculties to honor God and to bless our fellow men.

This is the will of God concerning every human being, even your sanctification. In urging our way heavenward, every faculty must be kept in the most perfect condition, in order that it may do the most faithful service. The powers with which God has endowed man are to be put to the test. That which God requires of those whom He has created and redeemed, is summed up in the words: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength.” “Work out your own salvation with fear and trembling; for it is God which worketh in you, to will, and to do of His good pleasure.”

Man is allotted a part in the great struggle for everlasting life. He must respond to the working of the Holy Spirit. It will require a struggle to break through the powers of darkness, but the Spirit that works in him can and will accomplish this. … He is called upon to strain every muscle in the struggle for immortality, yet it is God that supplies the efficiency. No human being can be saved in indolence.

Christ assumed human nature, to demonstrate to the fallen world, to Satan and His synagogue, to the universe of heaven, and to the worlds unfallen, that human nature, united to His divine nature, could become entirely obedient to the law of God, that His followers by their love and unity would give evidence that the power of redemption is sufficient to enable man to overcome. And He rejoices to think that His prayer that His followers might be sanctified through the truth, will be answered; they will be molded by the transforming influence of His grace into a character after the divine similitude. The Signs of the Times, November 5, 1896

Rectifying Wrong

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“Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.” Matthew 18:15

As you go to the one you suppose to be in fault, see that you speak in a meek and lowly spirit, for the wrath of man worketh not the righteousness of God. The erring can in no other way be restored than in the spirit of meekness and gentleness and tender love. Be careful in your manner of speaking. Avoid everything in look or gesture, word or tone of voice, that savors of pride or self-sufficiency. Guard yourself against word or look that would exalt yourself or set your goodness and righteousness in contrast to their failings. Beware of the most distant approach to disdain, overbearing, or contempt. With care, avoid every appearance of anger, and though you use plainness of speech, yet let there be no reproach, no railing accusation, no token of warmth, but that of earnest love.

Above all, let there be no shadow of hate or ill will, no bitterness or soreness of expression. Nothing but kindness and gentleness can flow from a heart of love. Yet all these precious fruits need not hinder your speaking in the most serious, solemn manner, as though angels were directing their eyes upon you, and you acting in reference to the coming judgment.

Bear in mind that the success of reproof depends greatly upon the spirit in which it was given. Do not neglect earnest prayer that you may possess a lowly mind, and that angels of God may work upon the hearts before you, which you are trying to reach, and so soften them by heavenly impressions that your efforts may avail. If any good is accomplished take no credit yourself. God alone should be exalted. God alone hath done it all. …

All your efforts to save the erring may be unavailing. They may repay you evil for good. They may be enraged rather than convinced. What if they hear to no good purpose and pursue the evil course they have started to follow? This will frequently be the case. Sometimes the mildest and tenderest reproof will have no good effect. In that case the blessing you wanted another to receive by pursuing a course of righteousness, ceasing to do evil and learning to do well, will return into your own bosom. If the erring persist in sin, treat them kindly and leave them with your heavenly Father. This Day With God, 105

Christ Our Life

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There is no way to reach the city of God but by the cross of Calvary. As we lift this cross, which is covered with shame and reproach in the eyes of men, we may know that Christ will help us; and we need divine aid. The sinner has lived in sin; he must die to sin, and live a new life of holiness to God. Paul wrote to the Colossians: “Ye are dead, and your life is hid with Christ in God.” The apostle here refers to the death to sin, the death of the carnal mind, and not to the death of the body.

Let me emphasize the importance of making Christ our hope and refuge every day of our lives. It is a pleasing fable that is presented to us in this age, that if we only believe in Christ, that is all that is required; works have nothing to do with our acceptance with God. Many trample the law of God under their feet, cherishing in their hearts the delusive thought that it is not binding on them. This is not the truth. In the resurrection all will come forth, they that have done good and they that have done evil, and the fate of each will be decided according as his works have been. All good works spring from genuine faith, and the fruits in the works show the character of the faith. Hence it is by our works that we shall be judged.

We each have a work to do in character-building. As we advance in this work, Satan stands ready to oppose us, and there are crosses to take up, and obstacles to be overcome; but our efforts may be a success. When we take hold on the merits of Christ, we shall overcome. He has made it possible for everyone to gain eternal life. Many, looking forward to the solemn realities of the future, tremble in their hearts as they question, How will it be with me in the Judgment? To what fate shall I awaken, when all that are in their graves shall hear the voice of the Son of God, and they that hear shall live? This is a question for us to decide each for himself. All stand on an equal footing. We are all free moral agents; we may accept God’s terms—keep His commandments and believe on Christ—and live; or we may disbelieve, pursue our own course, and perish.

The distance from earth to heaven may seem very great, for sin has fixed a great gulf; it has separated man from God, and has brought woe and misery upon the human race. But Christ throws Himself into the gap. He it is that opens communication between man and God. … When He bowed upon Jordan’s bank, the heavens opened before Him, and a voice was heard, saying, “This is My beloved Son, in whom I am well pleased. Hear ye Him.” The Spirit of God, like a dove of burnished gold, descending, rested upon the divine Mediator, and communication between heaven and earth, broken off because of sin, was resumed, and heaven opened before the transgressor.

The God of the universe has given our cases in the Judgment into the hands of His Son, One who is acquainted with our infirmities, and knows that we are but dust. He has taken our nature upon Him, and has Himself felt the force of our temptations; He has borne our griefs, and carried our sorrows. When man rebelled, Christ became his surety and substitute. He undertook the combat with the powers of darkness; and when through death He destroyed him that had the power of death, the highest honors were bestowed upon Him. He ascended up on high, He led captivity captive, and sat down at the right hand of God—the very Jesus who had borne the curse of sin for us. And there was given Him a name that is above every name, that at the name of Jesus every knee should bow. To Him God has delegated His power; He has the keys of death and the grave.

And they that are in their graves shall hear His voice, and shall come forth. Jesus shall come, and the angels of God with Him; and the glory of His appearing shall flash on human eyes as the vivid lightning or as a consuming fire. He will descend with a shout and with the voice of a great trumpet, and those that hear that vivifying voice will spring rejoicing from the grave. And they will recognize the voice that awakens them to immortal life as that of Him who said, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest.” It is the voice of Him who stood with tear-dimmed eyes at the grave of Lazarus, and who wept over Jerusalem, saying, “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not.” The last thing that the dying saint recognized as he fell under the power of the destroyer was the pangs of death; but as he springs from his dusty bed he exclaims, “O death, where is thy sting? O grave, where is thy victory?” It is then that Christ is admired of all them that believe.

Now we have opportunity to prepare for the solemn scenes before us. We may be converted to God, and have a change of character; but when Christ shall come there will be no time for this. … We cannot afford to live a single day in sin; for “the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” Then let us so live that when He comes He may crown us with glory, honor, immortality, and eternal life.

More than eighteen hundred years have elapsed since He who spake as never man spake, and could utter only truth, declared: “The hour is coming, in the which all that are in the graves shall hear His voice, and shall come forth.” The trump of God has not yet sounded; that voice so full of power has not yet penetrated the sepulchers; that hour so full of promise to the people of God has not yet arrived; but it must come, it is not far in the future. Some of us will doubtless be living when the voice that is heard everywhere, even to ocean depths and the sunless caverns of earth, shall be heard, echoing from sea to sea, from valleys and from mountains, calling to life the sleeping dead. There will be a reappearance of every human being that has gone into the grave. The aged who sank under the hand of death with the burden of years upon them, manhood in its prime, youth in the early bloom of life, and the little child—all shall awake, and shake off the fetters of the tomb. But not all shall awake to everlasting life. “Whosoever was not found written in the book of life was cast into the lake of fire.” “Blessed and holy is he that hath part in the first resurrection; on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.”

Bible Echo and Signs of the Times, January 15, 1889

The Comforter of His People

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Though enemies may thrust them into prison, yet dungeon walls cannot cut off the communication between their souls and Christ. One who sees their every weakness, who is acquainted with every trial, is above all earthly powers; and angels will come to them in lonely cells, bringing light and peace from heaven. The prison will be as a palace; for the rich in faith dwell there, and the gloomy walls will be lighted up with heavenly light as when Paul and Silas prayed and sang praises at midnight in the Philippian dungeon. …

The people of God will not be free from suffering; but while persecuted and distressed, while they endure privation and suffer for want of food they will not be left to perish. That God who cared for Elijah will not pass by one of His self-sacrificing children. He who numbers the hairs of their head will care for them, and in time of famine they shall be satisfied. While the wicked are dying from hunger and pestilence, angels will shield the righteous and supply their wants. To him that “walketh righteously” is the promise: “Bread shall be given him; his waters shall be sure.” “When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.” Isaiah 33:15, 16; 41:17

“Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls;” yet shall they that fear Him “rejoice in the Lord” and joy in the God of their salvation. Habakkuk 3:17, 18

“The Lord is thy keeper: the Lord is thy shade upon thy right hand. The sun shall not smite thee by day, nor the moon by night. The Lord shall preserve thee from all evil: He shall preserve thy soul.” “He shall deliver thee from the snare of the fowler, and from the noisome pestilence. He shall cover thee with His feathers, and under His wings shalt thou trust: His truth shall be thy shield and buckler. Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday. A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. Only with thine eyes shalt thou behold and see the reward of the wicked. Because thou hast made the Lord, which is my refuge, even the Most High, thy habitation; there shall no evil befall thee, neither shall any plague come nigh thy dwelling.” Psalms 121:5–7; 91:3–10

Darkness Before Dawn, 44

Help in Every Trial

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Trials and obstacles are the Lord’s chosen methods of discipline and His appointed conditions of success. He who reads the hearts of men knows their characters better than they themselves know them. He sees that some have powers and susceptibilities which, rightly directed, might be used in the advancement of His work. In His providence He brings these persons into different positions and varied circumstances that they may discover in their character the defects which have been concealed from their own knowledge. He gives them opportunity to correct these defects and to fit themselves for His service. Often He permits the fires of affliction to assail them that they may be purified.

The fact that we are called upon to endure trial shows that the Lord Jesus sees in us something precious which He desires to develop. If He saw in us nothing whereby He might glorify His name, He would not spend time in refining us. He does not cast worthless stones into His furnace. It is valuable ore that He refines. The blacksmith puts the iron and steel into the fire that he may know what manner of metal they are. The Lord allows His chosen ones to be placed in the furnace of affliction to prove what temper they are of and whether they can be fashioned for His work.

The potter takes the clay and molds it according to his will. He kneads it and works it. He tears it apart and presses it together. He wets it and then dries it. He lets it lie for a while without touching it. When it is perfectly pliable, he continues the work of making of it a vessel. He forms it into shape and on the wheel trims and polishes it. He dries it in the sun and bakes it in the oven. Thus it becomes a vessel fit for use. So the great Master Worker desires to mold and fashion us. And as the clay is in the hands of the potter, so are we to be in His hands. We are not to try to do the work of the potter. Our part is to yield ourselves to be molded by the Master Worker.

“Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy.” 1 Peter 4:12, 13

In the full light of day, and in hearing of the music of other voices, the caged bird will not sing the song that his master seeks to teach him. He learns a snatch of this, a trill of that, but never a separate and entire melody. But the master covers the cage, and places it where the bird will listen to the one song he is to sing. In the dark, he tries and tries again to sing that song until it is learned, and he breaks forth in perfect melody. Then the bird is brought forth, and ever after he can sing that song in the light. Thus God deals with His children. He has a song to teach us, and when we have learned it amid the shadows of affliction we can sing it ever afterward. The Ministry of Healing, 471, 472

We are not to let the future, with its hard problems, its unsatisfying prospects, make our hearts faint, our knees tremble, our hands hang down. “Let him take hold of My strength,” says the Mighty One, “that he may make peace with Me; and he shall make peace with Me.” Isaiah 27:5. Those who surrender their lives to His guidance and to His service will never be placed in a position for which He has not made provision. Whatever our situation, if we are doers of His word, we have a Guide to direct our way; whatever our perplexity, we have a sure Counselor; whatever our sorrow, bereavement, or loneliness, we have a sympathizing Friend.

If in our ignorance we make missteps, the Saviour does not forsake us. We need never feel that we are alone. Angels are our companions. The Comforter that Christ promised to send in His name abides with us. In the way that leads to the City of God there are no difficulties which those who trust in Him may not overcome. There are no dangers which they may not escape. There is not a sorrow, not a grievance, not a human weakness, for which He has not provided a remedy.

None need abandon themselves to discouragement and despair. Satan may come to you with the cruel suggestion, “Yours is a hopeless case. You are irredeemable.” But there is hope for you in Christ. God does not bid us overcome in our own strength. He asks us to come close to His side. Whatever difficulties we labor under, which weigh down soul and body, He waits to make us free. Ibid., 249

The Sinner’s Trials

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We often hear the life of the Christian described as being filled with trials, sadness and sorrow, with but little to cheer and comfort; and the impression is too often given, that if he should give up his faith and his efforts for Eternal Life, the scene would be changed to pleasure and happiness. But I have been led to compare the life of the sinner with the life of the righteous. The sinner does not have a desire to please God; therefore can have no pleasing sense of His approbation. He does not enjoy his state of sin and worldly pleasure without trouble. He feels deeply the ills of this mortal life. O yes, at times he is fearfully troubled. He fears God, but does not love Him.

Is the sinner free from disappointment, perplexity, earthly losses, poverty and distress? O no! In this respect he is no more secure than the righteous. He often suffers lingering sicknesses, yet has no strong and mighty arm to lean upon, no strengthening grace from a higher power to support him. In his weakness he must lean upon his own strength. He cannot look forward with any pleasure to the resurrection morn, for he has no cheering hope that he will then have part with the blest. He obtains no consolation by looking forward to the future. A fearful uncertainty torments him, and thus he closes his eyes in death. This is the end of the poor sinner’s life of vain pleasures.

The Christian is subject to sickness, disappointment, poverty, reproach and distress. Yet amid all this he loves God, and loves to do His will, and prizes nothing so highly as His approbation. In the conflicts, trials, and changing scenes of this life, he knows that there is One who understands it all; One who will bend His ear low to the cries of the sorrowful and distressed; One who can sympathize with every sorrow and soothe the keenest anguish of every heart. He has invited the sorrowing ones to come to Him and find rest. Amid all his affliction the Christian has strong consolation, and if he suffers a lingering, distressing sickness, before he closes his eyes in death, he can with cheerfulness bear it all, for he holds communion with his Redeemer. You often see his countenance radiant with joy, while he contemplates the future with heavenly satisfaction—only a short rest in the grave, and the Life-giver will break the fetters of the tomb, release the captive and bring him from his dusty bed immortal, never more to know pain, sorrow or death. Let this hope of the Christian be our hope, and we will ask no more.

Many speak of the life of the Christian taking away from us pleasure and worldly enjoyment. I say it takes away nothing worth having. Is there perplexity, poverty and distress endured by the Christian? O yes, this is expected in this life. But is the sinner of whom we speak as enjoying the pleasures of this world free from these ills of life? Do we not often see in him the pale cheek, the racking cough, indicating a fatal disease? Is he not subject to burning fevers, and contagious diseases? How often do you hear his complaints of meeting with heavy losses of worldly goods; and consider, this is his only treasure. He loses all. These troubles of the sinner are overlooked.

Christians are too apt to think they are the only ones who have a hard time, and some seem to think that it is a condescension in them to embrace unpopular truth, and profess to be Christ’s followers. The road seems hard. They think they have many sacrifices to make, when in truth they make no real sacrifice. If they are adopted into the family of God, what sacrifices have they made? Their following Christ may have broken friendship with worldly relatives; but look at the exchange—their names written in the Lamb’s Book of Life—elevated, yes, greatly exalted to be partakers of salvation—heirs of God and joint heirs with Jesus Christ, to an imperishable inheritance. If the link which binds them to worldly relatives is weakened for Christ’s sake, a stronger one is formed, a link which binds finite man to the Infinite God. Shall we call this a sacrifice on our part because we yield error for truth, light for darkness, weakness for strength, sin for righteousness, and a perishable name and inheritance, for honors that are lasting, and an immortal treasure? But even in this life the Christian has One upon whom to lean for support who will help him bear all his trials. But the sinner has to bear his trials alone. He goes down into the grave suffering remorse, under darkness, bound by Satan, for he is his lawful prey.

It does seem to me if there is anyone who should be continually grateful, it is the Christian. If there is anyone who enjoys happiness even in this life, it is the faithful follower of Jesus Christ. It is the duty of God’s children to be cheerful. They should encourage a happy frame of mind. God cannot be glorified by His children living continually under a cloud and casting a shadow wherever they go. The Christian should cast sunshine instead of a shadow. The unbeliever often receives the impression that religion is a gloomy thing, and that the life of the Christian has nothing inviting in it. If the Christian dwells too much upon the rough pathway, he makes it harder than it really is. If he dwells upon the bright spots in the way, and is grateful for every ray of light, and then dwells upon the rich reward that lies at the end of the race, instead of gloom, mourning and complaints, he will bear a cheerful countenance. He has carefully treasured every token for good, and God can safely bless him, and give him gladness of heart.

May the Lord ever give us a lively sense of the great sacrifice which has been made for us, and then present before us the inheritance purchased for us by that dear sacrifice, and may our vision be brightened and clear to dwell upon and appreciate the reward and excellent glory prepared for the faithful Christian. The Review and Herald, April 28, 1859