Bible Study – Christ’s Death on the Cross

April 9 – 15, 2023

Key Text

“But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.” Galatians 6:14

Study Help: The Desire of Ages, 741–764

Introduction

“For the purpose of redeeming a lost world, the divine Son of God had endured the cross, despising the shame, and had ascended to heaven triumphant over death and the grave.” The Acts of the Apostles, 436

Sunday

1 THE EVERLASTING GOSPEL

1.a. When did Christ offer Himself to die for our salvation? Revelation 13:8

Note: “The plan for our redemption was not an afterthought, a plan formulated after the fall of Adam. It was a revelation of ‘the mystery which hath been kept in silence through times eternal.’ Romans 16:25, R. V. It was an unfolding of the principles that from eternal ages have been the foundation of God’s throne. From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency. So great was His love for the world, that He covenanted to give His only-begotten Son.” The Desire of Ages, 22

1.b. When man sinned, what typical sacrifice was offered? Genesis 4:4

Note: “To Adam, the offering of the first sacrifice was a most painful ceremony. His hand must be raised to take life, which only God could give. It was the first time he had ever witnessed death, and he knew that had he been obedient to God, there would have been no death of man or beast.” Patriarchs and Prophets, 68

Monday

2 CHRIST—THE LAMB OF GOD

2.a. How did God reveal the plan of salvation to Abraham? Genesis 22:12, 13

Note: “It was to impress Abraham’s mind with the reality of the gospel, as well as to test his faith, that God commanded him to slay his son. The agony which he endured during the dark days of that fearful trial was permitted that he might understand from his own experience something of the greatness of the sacrifice made by the infinite God for man’s redemption. No other test could have caused Abraham such torture of soul as did the offering of his son. God gave His Son to a death of agony and shame. The angels who witnessed the humiliation and soul anguish of the Son of God were not permitted to interpose, as in the case of Isaac. There was no voice to cry, ‘It is enough.’ To save the fallen race, the King of glory yielded up His life. What stronger proof can be given of the infinite compassion and love of God? ‘He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?’ Romans 8:32.” Patriarchs and Prophets, 154

2.b. What prophetic description did Isaiah make about Christ? Isaiah 53:6, 7

Note: “The Holy Spirit through Isaiah, taking up the illustration, prophesied of the Saviour, ‘He is brought as a lamb to the slaughter,’ ‘and the Lord hath laid on Him the iniquity of us all’ (Isaiah 53:7, 6); but the people of Israel had not understood the lesson. Many of them regarded the sacrificial offerings much as the heathen looked upon their sacrifices—as gifts by which they themselves might propitiate the Deity. God desired to teach them that from His own love comes the gift which reconciles them to Himself.” The Desire of Ages, 112, 113

“The Majesty of heaven was led as a lamb to the slaughter, and amid scoffing and jeers, ridicule and false accusation, He was nailed to the cross. The crowd, in whose hearts humanity seemed to be dead, sought to aggravate the cruel sufferings of the Son of God by their revilings. But as a sheep before His shearers is dumb, so He opened not His mouth. He was giving His life for the life of the world, that all who believed in Him should not perish.” The Upward Look, 90

Tuesday

3 CHRIST, THE LAMB OF GOD (continued)

3.a. How did John the Baptist introduce Christ to the people? John 1:29, 36

Note: “John had been deeply moved as he saw Jesus bowed as a suppliant, pleading with tears for the approval of the Father. As the glory of God encircled Him, and the voice from heaven was heard, John recognized the token which God had promised. He knew that it was the world’s Redeemer whom he had baptized. The Holy Spirit rested upon him, and with outstretched hand pointing to Jesus, he cried, ‘Behold the Lamb of God, which taketh away the sin of the world.’ ” The Desire of Ages, 112

3.b. How did Peter describe the price of our redemption? 1 Peter 1:18, 19

Note: “In Christ dwelt all the fullness of the Godhead. But the only way in which He could reach men was to veil His glory by a garb of humanity. The angels beheld the hiding of His glory, that divinity might touch humanity. Christ ever retained the utmost hatred for sin, but He loved the purchase of His blood. He suffered in the place of sinful men, taking them into union with Himself.” The Seventh-day Adventist Bible Commentary, Vol. 7, 904

“Men need to understand that Deity suffered and sank under the agonies of Calvary. Yet Jesus Christ whom God gave for the ransom of the world purchased the church with His own blood. The Majesty of heaven was made to suffer at the hands of religious zealots, who claimed to be the most enlightened people upon the face of the earth. …

“We are not to praise the gospel, but praise Christ. We are not to worship the gospel, but the Lord of gospel. Christ is a perfect representation of God on the one hand, and a perfect specimen of sinless humanity on the other hand. Thus He has combined divinity and humanity.” Ibid., 907

“In Christ dwelt the fullness of the Godhead bodily. This is why, although He was tempted in all points like as we are, He stood before the world, from His first entrance into it, untainted by corruption, though surrounded by it. Are we not also to become partakers of that fullness, and is it not thus, and thus only, that we can overcome as He overcame?” Our High Calling, 364

Wednesday

4 THE CROSS OF CALVARY

4.a. What did the cross mean to the apostle Paul? 1 Corinthians 1:18

4.b. What was the main subject of Paul’s preaching? 1 Corinthians 1:22–24

Note: “To the minds of multitudes living at the present time, the cross of Calvary is surrounded by sacred memories. Hallowed associations are connected with the scenes of the crucifixion. But in Paul’s day the cross was regarded with feelings of repulsion and horror. To uphold as the Saviour of mankind one who had met death on the cross, would naturally call forth ridicule and opposition.

“Paul well knew how his message would be regarded by both the Jews and the Greeks of Corinth. ‘We preach Christ crucified,’ he admitted, ‘unto the Jews a stumbling block, and unto the Greeks foolishness.’ 1 Corinthians 1:23. Among his Jewish hearers there were many who would be angered by the message he was about to proclaim. In the estimation of the Greeks his words would be absurd folly. He would be looked upon as weak-minded for attempting to show how the cross could have any connection with the elevation of the race or the salvation of mankind.

“But to Paul the cross was the one object of supreme interest. Ever since he had been arrested in his career of persecution against the followers of the crucified Nazarene he had never ceased to glory in the cross. At that time there had been given him a revelation of the infinite love of God, as revealed in the death of Christ; and a marvelous transformation had been wrought in his life, bringing all his plans and purposes into harmony with heaven. From that hour he had been a new man in Christ. He knew by personal experience that when a sinner once beholds the love of the Father, as seen in the sacrifice of His Son, and yields to the divine influence, a change of heart takes place, and henceforth Christ is all and in all.” The Acts of the Apostles, 245

“Under the inspiration of the Spirit, the apostle Paul represents Christians as those who have purified their souls in obeying the truth. Just in accordance with the faith and love we bring into our work will be the power brought into it. No man can create faith. The Spirit operating upon and enlightening the human mind, creates faith in God. In the Scriptures faith is stated to be the gift of God, powerful unto salvation, enlightening the hearts of those who search for truth as for hidden treasure.” The General Conference Bulletin, April 1, 1899

Thursday

5 GLORYING IN THE CROSS

5.a. How can we glory in the cross? Galatians 6:14

Note: “The nearer we come to Jesus, and the more clearly we discern the purity of His character, the more clearly shall we see the exceeding sinfulness of sin, and the less shall we feel like exalting ourselves. There will be a continual reaching out of the soul after God, a continual, earnest, heartbreaking confession of sin and humbling of the heart before Him. At every advance step in our Christian experience our repentance will deepen. We shall know that our sufficiency is in Christ alone.” The Acts of the Apostles, 561

“The anguish and humiliation of God’s people is unmistakable evidence that they are regaining the strength and nobility of character lost in consequence of sin. It is because they are drawing nearer to Christ, because their eyes are fixed on His perfect purity, that they discern so clearly the exceeding sinfulness of sin. Meekness and lowliness are the conditions of success and victory. A crown of glory awaits those who bow at the foot of the cross.” Prophets and Kings, 590

5.b. What should be the center of our message? John 3:14–17

Note: “The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the word of God, from Genesis to Revelation, must be studied in the light which streams from the cross of Calvary, and in connection with the wondrous, central truth of the Saviour’s atonement. Those who study the Redeemer’s wonderful sacrifice grow in grace and knowledge.” The Seventh-day Adventist Bible Commentary, Vol. 5, 1137

Friday

PERSONAL REVIEW QUESTIONS

1    How was our salvation made possible?

2    Why is the gospel called the everlasting gospel?

3    What price was paid for our redemption?

4    What is the only basis of our glorying?

5    What should be the center of our message?

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Chapter 10 Desire of Ages — Chapter 78

PROPHETIC PARALLELS
The Church “Then”. . . . . .and the Church Now

by Terry S. Ross

DA 741: “ ‘And when they were come to the place, which is called Calvary, there they crucified Him. ’”

Who are the “they” in this quotation? Christ died for us all because we need a saviour but the Ancient Adventist Church should not have been the ones to murder Him.

DA 742: “The crowd that followed the Saviour saw His weak and staggering steps, but they manifested no compassion. They taunted and reviled Him because He could not carry the heavy cross. Again the burden was laid upon Him, and again He fell fainting to the ground. His persecutors saw that it was impossible for Him to carry His burden farther. They were puzzled to find any one who would bear the humiliating load. The Jews themselves could not do this, because the defilement would prevent them from keeping the Passover. None even of the mob that followed Him would stoop to bear the cross.”

No one who refuses to bear the humiliating load of Christ’s cross will share in the glory of Christ’s crown. Even though the “church” was literally killing the Son of God, they would continue business as usual and looked forward to keeping the Passover which represented the very Person whom they were killing! They had become so blind that they couldn’t recognize the Truth even when it was actually right before them! Do not be fooled into believing that something like this could not happen in the Seventh- day Adventist “Church.” It not only can happen, it has happened, and is happening for the last time right now.

DA 742- 43: “Not a few women are in the crowd that follow the Uncondemned to His cruel death. Their attention is fixed upon Jesus. Some of them have seen Him before. Some have carried to Him their sick and suffering ones. Some have themselves been healed. The story of the scenes that have taken place is related. They wonder at the hatred of the crowd toward Him for whom their own hearts are melting and ready to break. And notwithstanding the action of the maddened throng, and the angry words of the priests and rulers, these women give expression to their sympathy. As Jesus falls fainting beneath the cross, they break forth into mournful wailing.

“This was the only thing that attracted Christ’s attention. Although full of suffering, while bearing the sins of the world, He was not indifferent to the expression of grief. He looked upon these women with tender compassion. They were not believers in Him; He knew that they were not lamenting Him as one sent from God, but were moved by feelings of human pity. He did not despise their sympathy, but it awakened in His heart a deeper sympathy for them. ‘Daughters of Jerusalem, ’ He said, ‘weep not for Me, but weep for yourselves, and for your children. ’ From the scene before Him, Christ looked forward to the time of Jerusalem’s destruction. In that terrible scene, many of those who were now weeping for Him, were to perish with their children.”

Even these non- believing women are amazed at the hatred that the Conference Leadership has toward Christ! But Jesus tells them that they should be weeping for themselves. Why? He was looking forward and He knew that most of the people in the crowd would continue to be influenced by the apostate conference men who would continue to say “The ship is going through.” They, in turn, would continue to believe this and would be destroyed with that particular ship because it, in truth, was not the ship that was going through.

DA 743: “From the fall of Jerusalem the thoughts of Jesus passed to a wider judgment. IN THE DESTRUCTION OF THE IMPENITENT CITY HE SAW A SYMBOL OF THE FINAL DESTRUCTION TO COME UPON THE WORLD. He said, ‘Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. For if they do these things in a green tree, what shall be done in the dry? ’ By the green tree, Jesus represented Himself, the innocent Redeemer. God suffered His wrath against transgression to fall on His beloved Son. Jesus was to be crucified for the sins of men. WHAT SUFFERING, THEN, WOULD THE SINNER BEAR WHO CONTINUED IN SIN? ALL THE IMPENITENT AND UNBELIEVING WOULD KNOW A SORROW AND MISERY THAT LANGUAGE WOULD FAIL TO EXPRESS.”

If Jerusalem is a symbol of the bigger destruction of the world, what then can we learn? Who made up the populace of that city? The headquarters of the “church” was also the headquarters of Rome in that part of the country. We will find in the near future that the headquarters of modern Rome will be located not too far from the Adventist structure’s headquarters. As they worked hand in hand for the destruction of Christ, in the future they will work hand in hand for the destruction of God’s last day people. This may be difficult to believe but not any more difficult than two thousand years ago. Only those who took God (Jesus) at His Word escaped the destruction of Jerusalem. We can expect that a similar group of believers that will escape the destruction to come, as it surely will.

Leaders who teach their congregations that they can continue in sin and cannot stop sinning either knowingly or unknowingly are leading these people to eternal damnation. If we truly love others, the exposure of this deadly heresy must take place and be openly challenged. People must be given the opportunity to know the truth to stop listening to the lies of these agents of Satan.

DA 743: “Of the multitude that followed the Saviour to Calvary, many had attended Him with joyful hosannas and the waving of palm branches, as He rode triumphantly into Jerusalem. But not a few who had then shouted His praise because it was popular to do so, now swelled the cry of ‘Crucify Him! crucify Him! ’ When Christ rode into Jerusalem, the hopes of the disciples had been raised to the highest pitch. They had pressed close about their Master, feeling that it was a high honor to be connected with Him. Now in His humiliation they followed Him at a distance. They were filled with grief, and bowed down with disappointed hopes. How were the words of Jesus verified: ‘All ye shall be offended because of Me this night; for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. ’ (Matt. 26: 31).”

To follow Christ for political reasons because it’s popular to do so or for any other reason than from conviction based on a love for God and His truth, will prove to be fatal! Every single person whose motivation and actions fall below the standard WILL betray, forsake, and be lost!

DA 744: “The Saviour made no murmur of complaint. His face remained calm and serene, but great drops of sweat stood upon His brow. There was no pitying hand to wipe the death- dew from His face, nor words of sympathy and unchanging fidelity to stay His human heart. While the soldiers were doing their fearful work, Jesus prayed for His enemies, ‘Father, forgive them; for they know not what they do. ’ His mind passed from His own suffering to the sin of His persecutors, and the terrible retribution that would be theirs. No curses were called down upon the soldiers who were handling Him so roughly. No vengeance was invoked upon the priests and rulers, who were gloating over the accomplishment of their purpose. Christ pitied them in their ignorance and guilt. He breathed only a plea for their forgiveness, — ‘for they know not what they do. ’”

Here Jesus wonderfully demonstrates the balance of warfare and welfare. While He had exposed His enemies and denounced them with scathing rebukes, He had no human feelings of vengeance toward them, but only pity. He would have gladly forgiven them if they had repented; He had no pleasure in the thoughts of their future destruction. Today, although we are to do the same work, we can be guilty of murder ourselves if we enjoy the destruction of our enemies. We must do what we do for the purposes of salvation, not for the purpose of destruction. Jesus had the perfect balance of “not blind, nor bitter.”

DA 744- 45: “Had they known that they were putting to torture One who had come to save the sinful race from eternal ruin, they would have been seized with remorse and horror. BUT THEIR IGNORANCE DID NOT REMOVE THEIR GUILT; for it was their privilege to know and accept Jesus as their Saviour. Some of them would yet see their sin, and repent, and be converted. Some by their impenitence would make it an impossibility for the prayer of Christ to be answered for them. Yet just the same God’s purpose was reaching its fulfillment. Jesus was earning the right to become the advocate of men in the Father’s presence.

“That prayer of Christ for His enemies embraced the world. It took in every sinner that had lived or should live, from the beginning of the world to the end of time. Upon all rests the guilt of crucifying the Son of God. To all, forgiveness is freely offered. ‘Whosoever will’ may have peace with God, and inherit eternal life.”

Here is yet another description of the modern Adventist “Church.” No one has greater opportunity to learn about Jesus and His truth than those in the Adventist movement. The majority are ignorant of the weightier matters, but willfully so. Their ignorance will not be valid during the judgement period, but it does explain why they do what they do. Some, during this time of ongoing education, will see the truth, repent and be converted. Others (the majority) because of stubbornness, willful blindness, wanting to be popular, and love for cherished idols will refuse to be converted. This group is the reason why God inspired Sister White to write that we have more to fear from within than without.

DA 745: “Pilate then wrote an inscription in Hebrew, Greek, and Latin, and placed it upon the cross, above the head of Jesus. It read, ‘Jesus of Nazareth the King of the Jews. ’ This inscription irritated the Jews. In Pilate’s court they had cried, ‘Crucify Him! ’ ‘We have no king but Caesar. ’ (John 19: 15.) They had declared that whoever should acknowledge any other king was a traitor. Pilate wrote out the sentiment they had expressed. NO OFFENSE WAS MENTIONED, EXCEPT THAT JESUS WAS THE KING OF THE JEWS. THE INSCRIPTION WAS A VIRTUAL ACKNOWLEDGMENT OF THE ALLEGIANCE OF THE JEWS TO THE ROMAN POWER. IT DECLARED THAT WHOEVER MIGHT CLAIM TO BE THE KING OF ISRAEL, WOULD BE JUDGED BY THEM WORTHY OF DEATH. The priests had overreached themselves. When they were plotting the death of Christ, Caiaphas had declared it expedient that one man should die to save the nation. Now their hypocrisy was revealed. In order to destroy Christ, they had been ready to sacrifice even their national existence.”

You will notice that the only offense charged to Jesus was, in fact, the truth. You will also notice that the Jews’ (Ancient Adventists who were in apostasy) allegiance was with Rome and not God. To declare that the truth of Christ was above the traditions of Rome meant sure death. In the not too distant future, the true and faithful who will stand for God’s Word and declare that the traditions of Rome are not valid will face the death decree. Until it’s forever too late, the other group who declares that the traditions of Rome are above God’s Word will also face the death decree. It is up to you to decide which death decree you want to face.

DA 746- 49: “And Satan with his angels, in human form, was present at the cross. The archfiend and his hosts were co- operating with the priests and rulers. The teachers of the people had stimulated the ignorant mob to pronounce judgment against One upon whom many of them had never looked, until urged to bear testimony against Him. Priests, rulers, Pharisees, and the hardened rabble were confederated together in a Satanic frenzy. Religious rulers united with Satan and his angels. They were doing his bidding.”

Just as Jesus was completing the first phase of the plan of salvation, Satan and his angels, in human form, appeared to deceive all who could be deceived. The same deception will take place just as Jesus is bringing the final phase of salvation to a close. We are told in Revelation and the book Great Controversy that Satan will appear as an angel of light to deceive the nations.

Most Adventists I’ve met realize that Satan will personate Christ in order to deceive, but I have met very few Adventists who understand that Satan will not come alone. Did you realize that he will bring the apostles with him? Let’s read it here in Great Controversy page 557: “The apostles, as personated by these lying spirits, are made to contradict what they wrote at the dictation of the Holy Spirit when on earth.” Maybe you can better understand that unless we have the mind of Christ, which can only be obtained by following Him all the way, this deception to come will be overpowering. Only those who are fully connected with Christ will make it through this time. The preparation time which we are now enjoying is quickly disappearing and we had better be paying attention.

DA 749: “In their mockery of the Saviour, the men who professed to be the expounders of prophecy were repeating the very words which inspiration had foretold they would utter upon this occasion. Yet in their blindness they did not see that they were fulfilling the prophecy.”

This same blindness is even now being repeated. This prophecy is having its fulfillment in our day. In their blindness, the leaders are preaching toward their own doom and fulfilling the prophecy of their own destruction.

DA 753: “Upon Christ as our substitute and surety was laid the iniquity of us all. He was counted a transgressor, that He might redeem us from the condemnation of the law. The guilt of every descendant of Adam was pressing upon His heart. The wrath of God against sin, the terrible manifestation of His displeasure because of iniquity, filled the soul of His Son with consternation. All His life Christ had been publishing to a fallen world the good news of the Father’s mercy and pardoning love. Salvation for the chief of sinners was His theme. But now with the terrible weight of guilt He bears, He cannot see the Father’s reconciling face. The withdrawal of the divine countenance from the Saviour in this hour of supreme anguish pierced His heart with a sorrow that can never be fully understood by man. So great was this agony that His physical pain was hardly felt.

“SATAN WITH HIS FIERCE TEMPTATIONS WRUNG THE HEART OF JESUS. The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Father’s acceptance of the sacrifice. He feared that sin was so offensive to God, that their separation was to be eternal. CHRIST FELT THE ANGUISH WHICH THE SINNER WILL FEEL WHEN MERCY SHALL NO LONGER PLEAD FOR THE GUILTY RACE. It was the sense of sin, bringing the Father’s wrath upon Him as man’s substitute, that made the cup He drank so bitter, and broke the heart of the Son of God.”

Every soul who takes a stand for Jesus in these last days will have to go through a similar experience in their own sphere which He had to go through. But especially will the 144,000 understand by experience what price Jesus paid for our salvation. During the time of trouble after probation closes, this group will feel a similar anguish of soul that wrung the heart of their Saviour. This will be a terrible ordeal but in the end it will separate this group from any other in the entire universe. Theirs will be an elevated experience known only to them and their Lord.

On the other side of the coin, those who choose apostasy instead of Christ will feel a deepened terror that was only felt by those who killed Christ. There will not be another group of human beings who share in this same terror. To make a profession of Adventism and turn from what it really means (especially for the leadership) is serious business. Oh, Brothers and Sisters, we do not want to be a part of this “church!” To one day face the reality of this truth and know that eternity was in the palms of our hands, yet be forever lost! The terror will be indescribable. Let us choose rather to place our feeble selves in the hands of a caring Father for He will see us through the trouble ahead. I have always said that no one will escape persecution in the end anyway. A small group will be persecuted by man and Satan. The larger group will be persecuted by God. Let us choose the right group in which to be persecuted.

DA 756: “In silence the beholders watched for the end of the fearful scene. The sun shone forth; but the cross was still enveloped in darkness. Priests and rulers looked toward Jerusalem; and lo, the dense cloud had settled over the city, and the plains of Judea. The Sun of Righteousness, the Light of the world, was withdrawing His beams from the once favored city of Jerusalem. The fierce lightnings of God’s wrath were directed against the fated city.”

Jesus Christ Who had raised up Jerusalem with His own power had the power to reject it. According to this history, the fierce lightnings of God’s wrath will be directed against the apostate people of Jerusalem — Apostate Adventists.

DA 756: “Amid the awful darkness, apparently forsaken of God, Christ had drained the last dregs in the cup of human woe. In those dreadful hours He had relied upon the evidence of His Father’s acceptance heretofore given Him. He was acquainted with the character of His Father; He understood His justice, His mercy, and His great love. By faith He rested in Him whom it had ever been His joy to obey. And as in submission He committed Himself to God, the sense of the loss of His Father’s favor was withdrawn. BY FAITH, CHRIST WAS VICTOR.”

All immediate evidence suggested that the Heavenly Father had forsaken His Son, but Christ’s personal life experience with God had developed the faith that was victorious over all the assaults of Satan. This faith, the faith OF Jesus Christ, identifies His true people who ARE HIS TRUE CHURCH.

DA 756- 57: “Never before had the earth witnessed such a scene. The multitude stood paralyzed, and with bated breath gazed upon the Saviour. Again darkness settled upon the earth, and a hoarse rumbling, like heavy thunder, was heard. There was a violent earthquake. The people were shaken together in heaps. The wildest confusion and consternation ensued. In the surrounding mountains, rocks were rent asunder, and went crashing down into the plains. Sepulchers were broken open, and the dead were cast out of their tombs. Creation seemed to be shivering to atoms. Priests, rulers, soldiers, executioners, and people, mute with terror, lay prostrate upon the ground.

“When the loud cry, ‘It is finished, ’ came from the lips of Christ, the priests were officiating in the temple. It was the hour of the evening sacrifice. The lamb representing Christ had been brought to be slain. Clothed in his significant and beautiful dress, the priest stood with lifted knife, as did Abraham when he was about to slay his son. With intense interest the people were looking on. But the earth trembles and quakes; for the Lord Himself draws near. With a rending noise the inner veil of the temple is torn from top to bottom by an unseen hand, throwing open to the gaze of the multitude a place once filled with the presence of God. In this place the shekinah had dwelt. Here God had manifested His glory above the mercy- seat. No one but the high priest ever lifted the veil separating this apartment from the rest of the temple. He entered in once a year to make an atonement for the sins of the people. But lo, this veil is rent in twain. The most holy place of the earthly sanctuary is no longer sacred.

“All is terror and confusion. The priest is about to slay the victim; but the knife drops from his nerveless hand, and the lamb escapes. Type has met antitype in the death of God’s Son. The great sacrifice has been made. The way into the holiest is laid open. A new and living was is prepared for all. No longer need sinful, sorrowing humanity await the coming of the high priest. Henceforth the Saviour was to officiate as priest and advocate in the heaven of heavens. It was as if a living voice had spoken to the worshipers: There is now an end to all sacrifices and offerings for sin. The Son of God is come according to His word, ‘Lo, I come (in the volume of the book it is written of Me,) to do Thy will, O God. ’ ‘By His own blood’ He entereth ‘in once into the holy place, having obtained eternal redemption for us. ’ (Heb. 10: 17; 9: 12).”

This terror and confusion spoken of in Desire of Ages is the same that will be on the earth and in the hearts of apostate pastors, leaders, and all who reject God’s warnings and mercies. The scenes that you have studied in this book are now being repeated and will continue to follow the same course viewed two thousand years ago.

When the veil in the temple was torn from top to bottom at the command of God, it was a signal and an invitation to all to understand that no pastor or priest would stand between man and God save Jesus Christ alone. In this study, inspiration has clearly demonstrated that God is not bound to any pastor, Conference Worker, Conference Leader, General Conference, or a people once chosen.

This book has been written in the honest hope that all who read it will come to a better understanding of not only what has been, but what is and what will be. The author of this book is convinced that our loving Saviour, Jesus Christ, is warning us about events just now happening and those about to happen so we are not deceived. We also understand that many statements in this book are “hard sayings,” but it is just as imperative that we take them into our lives as it was for the disciples.

“Work out your own salvation with fear and trembling” says God’s Word, for we are told in the Spirit of Prophecy that the majority will be lost because they refused to take God at His Word.

Wherever you are or whatever you’re doing, no matter where your present loyalties lie, we would plead with you to take this study most seriously. If our understanding of the past is correct, we believe that your very life depends on how you choose to react to what you have read.

It’s decision time, dear Brothers and Sisters. What will it be? Will you go to man for your salvation or to God? Your destiny hangs upon your answer. Choose ye this day….

Copyright © 1999 Servants of the Saviour
Terry & Cathy Ross

Table of Contents
Acknowledgements and Forward
Chapter 1 Desire of Ages — Chapter 63
Chapter 2 Desire of Ages — Chapter 64
Chapter 3 Desire of Ages — Chapter 65
Chapter 4 Desire of Ages — Chapters 66 & 67
Chapter 5 Desire of Ages — Chapters 68 & 69
Chapter 6 Desire of Ages — Chapters 70, 71 & 72
Chapter 7 Desire of Ages — Chapter 73
Chapter 8 Desire of Ages — Chapters 74 & 75
Chapter 9 Desire of Ages — Chapters 76 & 77
Chapter 10 Desire of Ages — Chapter 78

What Occupies Your Mind?

In the space of one week there are one hundred and sixty-eight hours. If you sleep for eight hours each night you will be asleep for fifty-six hours, leaving another one hundred and twelve hours. God claims twenty-four of those hours to be kept as a Sabbath and that leaves you with eighty-eight hours of your own time each week to do as you will. Possibly half of that time is taken up with employment, but how do you spend that free time and what is it that you do to occupy your mind during those hours each week?

The world today, especially the Christian world, seems to be in a condition very similar to that into which Jesus came as a baby. The minds of the people were engrossed in the common place matters of daily life in this world. This was just as Satan had designed to keep people so busy in their temporal affairs that they would not notice the arrival of the One sent from Heaven, who alone could deliver them from sin. Satan well knew that sin and love of the world would have to be expelled from the hearts of the people in order for the love of God to accomplish its work and make a people ready for salvation. For this reason, all manner of distraction has been invented to blind the eyes of the people and for many centuries the devil has had overwhelming success in his evil deeds.

One of the chief purposes of Jesus in coming to this world was to remove from the heart of man his love for material things and his love of sensual pleasure and replace it with a heart of love for God, which had been lost since our first parents sinned in the Garden of Eden. But the world that Jesus came into did not receive Him because His teaching did not harmonize with that of their man-made religion.

The religion of the Jews in the time of Christ consisted of forms and ceremonies and the offering of sacrifices. These sacrifices, intended to prefigure the great sacrifice that would be offered on the cross of Calvary, were an abomination to God, because they had lost their meaning and were not offered with contrition and humility and in faith of the coming Messiah. Instead, their religion was useless. Jesus told them that their religion was in vain and that they taught for doctrines the commandments of men.

Jesus came to bring an adjustment, a transformation, and He foresaw that at the end of the world the situation would be very similar to the way it was at His first coming. He talked to His disciples about this: “But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly, For it will come as a snare [a trap] on all those who dwell on the face of the whole earth, Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man” (Luke 21:34–36).

Some manuscripts read in verse 36, “Watch therefore, and pray always, that you may have strength to escape all these things that are to come, and to stand before the Son of Man.”

So, what is it that occupies your mind? The choices you make on a daily basis will determine your eternal salvation. It is not enough to have a shallow experience, expecting your religious belief to save you. Unless your religion changes your heart into the likeness of Jesus, that religion will be a trap and a snare.

The Bible describes those at the end of time as having a marvelous religious experience and having the greatest revival of all time. But the majority will meet with a dreadful disappointment when Jesus comes.

Matthew 7:21 to 23 says,

“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ ”

This passage of Scripture is describing religious people. Remember Cain. He was a religious person. In fact, it was religion that got Cain in trouble. In Genesis 4:3 and 4 it says, “In the process of time it came to pass that Cain brought an offering of the fruit of the ground to the Lord. Abel also brought of the firstlings of his flock and of their fat. And the Lord respected Abel and his offering.”

We read in Patriarchs and Prophets, 62, that Adam and Eve and their children came every Sabbath day, the seventh day, to the entrance of the Garden of Eden. There an angel guarded the way and they were prohibited from entering the garden because of sin. However, they came to the entrance where they conducted their worship service. It was on one of these Sabbath days that Abel brought a sacrificial offering and God had respect to Abel and his offering. However, though Cain brought an offering that was valuable, God did not have respect to his offering. It was easy for Abel to bring a lamb for his offering because he was a shepherd. His business was keeping sheep. But Cain was a tiller of the soil and he brought produce from his business.

The problem here was that Abel’s offering showed that he believed not only that he was a sinner, but that he needed a sacrifice, a blood atonement, to pay the price of his sin. The animal sacrifices all were a figure or type of the coming Saviour. Each time an animal was sacrificed at the hand of the penitent one, he saw that animal die at his own hand. The sacrifice was designed to teach the lesson that though we are all sinners and deserve to die, God has made a way that the price has been paid for us. Every animal sacrifice represented the fact that someday the real sacrifice, the Son of God, would pay the price for our sins.

It was known that animal sacrifices did not pay the price of sin. Our first parents knew the sacrificial lambs were just representative of the Savior to come. Cain’s offering made no confession of his sinful condition or acknowledgment that he needed the sacrifice of Christ for him to be given pardon and eternal life.

Cain determined to worship God in his own way, demonstrating his self-sufficiency. Throughout history, and even today, there are many people just like Cain who look and depend on their own achievements for salvation. The Bible teaches that we are helpless to do anything to save ourselves. Jesus said, “Without Me you can do nothing” (John 15:5).

Our eternal salvation depends on a sacrifice. Before Christ died, the people looked forward to the Saviour to come, Jesus, the true sacrifice. Today, we look back dependent on Jesus, the sacrifice that has been made.

What this sacrifice represents and has achieved and what it has established is a huge subject of study. Ellen White says in the first few pages of The Desire of Ages that both the unfallen angels and the redeemed will study the subject of the cross of Christ throughout all of eternity. In fact, she said that eternity itself can never totally reveal the immensity of this subject. Even though it will never be exhausted, we need to study to understand as much as we can because it establishes some things that we must learn if we are going to be saved.

The cross establishes an immutable accountability of the whole human race. Accountability is an unpopular subject in today’s society, but a necessary subject for those preparing for the kingdom of heaven. Because of Christ’s sacrifice, all have obligations that cannot be evaded. Paul wrote, “You were bought at a price” (1 Corinthians 6:20).

If we were bought at a price, we no longer belong to ourselves. The whole race was lost and has been bought from the bondage to Satan and sin. “For by whom a person is overcome, by him also he is brought into bondage” (2 Peter 2:19). “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men” (Romans 5:12).

Because of Christ’s sacrifice the human race no longer belongs to the devil. We are Christ’s possession even if we do not acknowledge the fact. He purchased us so we would no longer have to be slaves to sin. Accountability is needed in this generation. A whole generation of youth and young people are being raised without understanding the concept of accountability. As a result, our country and this world are headed toward a time of trouble like we have never seen or heard of before.

Ellen White wrote in The Review and Herald, September 22, 1891, a few things about accountability. She said, “The life He has given us is a sacred responsibility, and no moment of it is to be trifled with; for we shall have to meet it again in the record of the Judgment. In the books of heaven our lives are as accurately traced as in the picture on the plate of the photographer. Not only are we held accountable for what we have done, but for what we have left undone.” This should bring us to our knees to ask if there are things that have been neglected.

“We are held to account for our undeveloped characters, our unimproved opportunities.” Ibid. God provides people opportunities which He expects to be taken and used. Remember, “There is nothing covered that will not be revealed, and hidden that will not be known” (Matthew 10:26, last part).

Moses said, “But if you do not do so, then take note, you have sinned against the Lord; and be sure your sin will find you out” (Numbers 32:23). Never think you can sin without meeting it again. No, we are accountable. If you respond to the Holy Spirit and repent and confess your sins and be converted, Jesus Christ will forgive you and your sins will be covered. Later, at the cleansing of the sanctuary, your sins will be blotted out. No sin is ever committed alone in the depth of the night that nobody else in the world knows, for God knows. The wise man said, “He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy” (Proverbs 28:13).

1 Timothy 5:24 says, “Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later.” Those sins that “follow later” are those that are not confessed, not repented of, and not forsaken. One of the biggest games in this world is the attempt to cover sin.

Sins that are not covered cannot be forgiven and will not be blotted out. They will be met again at the Judgment. That judgment of the lost will occur at the end of the millennium and those sins will be revealed. (See Revelation 20:11–15.) Those who are saved will have already been in heaven for a thousand years.

We have no idea what kinds of books or records God has. In this age we have electronic books ourselves. God’s ways are beyond our imagination, but we can be sure His records are exact and there is a time coming when those who have refused the gospel invitation will give an account. Then they will be without excuse, for the evidence will be overwhelming. Every thought and feeling, every motive and comment, every deed done will be laid bare.

Today is the day to learn the lesson of accountability and take hold of the invitation for salvation. We are not only accountable to God, but also to those whom we have wronged. For some reason to admit to our sins is a really hard lesson to learn.

“We must deny self, take up the cross, and follow Jesus. Not one of us can reach heaven, save by the narrow, cross-bearing way. …

“The cross is not to please self; it lies directly across the path of the pleasure-lover, and cuts through our carnal desires and selfish inclinations. The cross rebukes all unfaithfulness in your labors. If you bear the cross of Christ, you will not shun responsibilities or burden-bearing. If you are abiding in Christ, learning in His school, you will not be rude, dishonest, or unfaithful. The cross of Christ cuts to the root of all unholy passions and practices.” The Review and Herald, September 22, 1891.

Notice that those abiding in Christ and learning in His school will not be dishonest, or rude, or unfaithful. Unfortunately, often a person who finds it necessary to tell the truth about something that is unpleasant for a person to hear is considered rude.

The Bible talks about a person who rebukes sin being considered hateful or an undesirable person. However, the Bible teaches that if you are a follower of God, not only do you have love in your heart, but you will have a hatred for sin. Solomon said, “The fear of the Lord is to hate evil; pride and arrogance and the evil way and the perverse mouth I hate” (Proverbs 8:13).

“Whatever the nature of your work, you will carry the principles of Christ into your labor, and identify yourself with the task given into your hands. Your interest will be one with that of your employer. If you are paid for your time, you will realize that the time for work is not your own—but belongs to the one who pays you for it. If you are careless and extravagant, wasting material, squandering time, failing to be painstaking and diligent, you are registered in the books of heaven as an unfaithful servant.

“Those who are unfaithful in the least of temporal affairs, will be unfaithful in responsibilities of greater importance.” The Review and Herald, September 22, 1891.

Jesus said, “He who is faithful in what is least is faithful also in much, and he who is unjust in what is least is unjust also in much. Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if you have not been faithful in what is another man’s, who will give you what is your own” (Luke 16:10–12)?

Our talents belong to God and should be devoted to His service. If we do nothing for our employer except that which is commanded, knowing that the prosperity of the work depends on extra exertion on our part, we fail in being faithful servants.

“There are many things not specified that wait to be done, that come directly under the notice of the one employed. Leaks and losses occur that might be prevented if painstaking diligence and unselfish effort were manifested.” The Review and Herald, September 22, 1891. Ellen White elaborates on this theme of honesty and how it carries over into a person’s service for God. Ephesians 6:6–8 about servants is quoted: “Not with eyeservice, as men-pleasers, but as bondservants of Christ, doing the will of God from the heart, with goodwill doing service, as to the Lord, and not to men, knowing that whatever good anyone does, he will receive the same from the Lord, whether he is a slave or free.”

If you are a faithful worker, you will be rewarded by the Lord someday. The real reward is not the wages you may receive in this world, but eternal life. Never forget that you have been bought at an incredibly high price and have an obligation to be a faithful servant.

The question that comes to mind is how will you respond.

Paul’s prayer for the church was, “That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power” (Ephesians 1:17–19).

“That He [God] would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, that Christ may dwell in your hearts through faith that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height—to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us” (Ephesians 3:16–20).

God wants to do something in you that is beyond anything you can ask or think. Do you appreciate what has been done for you and are you willing to respond to His appeal?

It may not look like it at the present time, but the time is soon coming when the cross of Christ is going to triumph over every opposition in this world. When that happens, will you be a soldier of the cross and triumph with it? Notice what Paul says about this in Philippians chapter 2 verses 9 through 11: “Therefore God also has highly exalted Him and given Him the name which is above every name, That at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord to the glory of God the Father.”

There is no neutral ground. Jesus said, “He who is not with Me is against Me, and he who does not gather with Me scatters abroad” (Matthew 12:30).

There is a war raging between good and evil—righteousness and wickedness. The war is between the government of God and the government of the devil. There are no fence-sitters. Either you are lending your time, your influence, and your money on the devil’s side or putting your energy to the Lord’s side. At the end of time many people will call themselves Christians who will find out when it is too late that they were on the wrong side of the great controversy. You either support God’s side or you are hindering it.

The Christian religion is not a pretend or fairy-tale religion. It deals with reality every passing moment every day of the week and not only the few hours of worship on Sabbath mornings and at prayer meeting. The religion of Jesus Christ permeates every decision you make and everything you do. When that is your experience you will look forward to the day when Satan, the “accuser of the brethren,” will be silenced and you will hear the words of Jesus, “Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your Lord” (Matthew 25:23).

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Secret of Christ’s Sinless Life

There is a vitally important question for all those who are seeking to prepare for heaven. How did Jesus in His humanity overcome Satan? In The Desire of Ages, 123, we find the answer: “He was fitted for the conflict by the indwelling of the Holy Spirit.” This knowledge is vitally essential in our daily battle with sin, for sin can “be resisted and overcome only through the mighty agency of the third person of the Godhead.” Ibid., 671.

The Plan of Redemption and the Holy Spirit

As Jesus invaded this rebel planet, some two thousand years ago, He came to live a sinless life by the power of the Holy Spirit, making it possible that we, too, can overcome all sin. However, His victorious life and death could not have worked out our redemption without the regenerating ministry of the Holy Spirit which makes the new birth experience possible. In Selected Messages, Book 3, 137, we read: “Of what avail would it have been to us that the only begotten Son of God had humbled Himself, endured the temptations of the wily foe, and died, the just for the unjust, if the Spirit had not been given as a constant, working, regenerating agent to make effectual in our cases what had been wrought out by the world’s Redeemer?”

Just as Jesus came to reveal the Father, so the Holy Spirit interprets Christ’s life to us. This is of vital importance, for the Scripture states in John 17:3, “This is life eternal, that we might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” One may attain to all the knowledge this world can offer, but if he does not know God the Father, it will all be worthless. For God measures our moral worth by the knowledge we have of Him. “The value of a man is estimated in heaven according to the capacity of the heart to know God. This knowledge is the spring from which flows all power.” Christ’s Object Lessons, 354, 355.

Lucifer’s goal has always been to misrepresent our God of love as a selfish tyrant. Jesus left heaven to glorify God by correctly interpreting the love of the Father to us, and when Jesus ascended to heaven He promised that this work would be continued through the ministry of the Holy Ghost. “Howbeit when He, the Spirit of Truth is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come. He shall glorify Me: for He shall receive of Mine, and shall show it unto you.” John 16:13, 14.

The Incarnation and the Holy Spirit

It is of interest to note that Christ did not come to our world of Himself, for Isaiah quotes the Lord as saying: “Thus saith the Lord, thy Redeemer, the Holy One of Israel; Come ye near unto Me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord God, and His Spirit, hath sent Me.” Isaiah 48: 17, 16.

The decision for Christ to come to this world was jointly made by all three members of the Godhead. And Christ chose to be born into this world by the agent of the Holy Spirit. “The angel answered and said unto her [Mary], the Holy Ghost shall come upon thee, and the power of the highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.” Luke 1:35.

Through this mysterious process, Jesus came into this world, a combination of humanity and divinity being truly both “the Son of God” and “the Son of Man.” And at what a cost! “Christ at an infinite cost, by a painful process, mysterious to angels as well as to men, assumed humanity.” SDA Bible Commentary, vol. 7, 915.

Christ was fully human and fully divine. And His humanity was not that of Adam before the fall. “Jesus accepted humanity when the race had been weakened by four thousand years of sin.” The Desire of Ages, 49. However, “Christ had not ceased to be God when He became man.” Ibid., 663, 664. Despite this, He exercised no power that man cannot have. He was wholly dependent upon the Holy Spirit as a man to overcome every known temptation. Just so every son and disciple of God must depend on a power outside and above himself if we are to overcome sin as Christ did. “The enemy was overcome by Christ in His human nature. The power of the Savior’s Godhead was hidden. He overcame in human nature, relying upon God for power. This is the privilege of all.” SDA Bible Commentary, vol. 5, 1108. Oh, that we would comprehend this mighty power of the Holy Spirit! “The omnipotent power of the Holy Spirit is the defense of every contrite soul.” The Desire of Ages, 490. “It is through the mighty agency of the Holy Spirit that the government of Satan is to be subdued and subjected.” The Review and Herald, April 25, 1893.

The secret of our Lord’s success over sin is to be found in His union of divinity with humanity. And for us to fully appreciate this incarnation, we must also experience this union ourselves, and this can only be achieved through the work of the Spirit. “The impartation of the Spirit is the impartation of the life of Christ.” The Desire of Ages, 805. “The divinity and humanity are blended in Him who has the Spirit of Christ.” Sons and Daughters of God, 24.

Overcoming and the Holy Spirit

Throughout His life on this earth, Christ was assailed with the worst the devil could bring against Him. “Satan summoned all his forces and at every step contested the work of Christ.” Ibid., 257. “The serpent himself made Christ the mark of every weapon of hell.” SDA Bible Commentary, vol. 5, 1080. When Christ’s resistance was wasted to its lowest level Satan would bring his most wily temptations. Likewise, we who are loyal Seventh-day Adventists are the special target of Satan. But praise God! We have the Captain of the Lord’s host on our side and also the third person of the Godhead to help us. Speaking of the remnant, we read in The Desire of Ages, 352: “They are to contend with supernatural forces, but they are assured of supernatural help.…More than angels are in the ranks. The Holy Spirit, the representative of the Captain of the Lord’s host, comes down to direct the battle.”

Could we ask God for more? How we should praise Him! But each individual Christian must make a decision to enjoy the companionship of the Holy Spirit or do the bidding of demons. Those are the only options given in inspiration. “Those who turn from the plain teachings of Scripture and the convicting power of the Holy Spirit are inviting the control of demons.” The Desire of Ages, 258.

We dare not consider this lightly. We are a part of the great conflict between the good and the evil angels when we are told that “satanic agencies in human form will take part in the last great conflict.…And heavenly angels in human guise will be on the field of action.” SDA Bible Commentary, vol. 4, 1142. Surely we need the protection and leadership of the angels of God under the control of the Holy Spirit. But how can we be assured of the Holy Spirit’s presence? Inspiration gives these uncomplicated instructions. “By thus contemplating His [Christ’s] teachings and sufferings,…we may…become more deeply imbued with the Spirit which sustained our Savior.…Everything noble and generous in man will respond to the contemplation of Christ upon the cross.” We must look to Jesus and study His life, especially the closing scenes.

Contemplating the Life of the Savior

Now, let us contemplate the trials and temptations Christ endured leading to the cross.

In The Desire of Ages, 117, we read of our Savior’s nature: “He took the nature of man, with the possibility of yielding to temptation.” Our Savior depended on divine power continually to meet the supernatural foe and this was His secret to success. “Daily He received a fresh baptism of the Holy Spirit.” Christ’s Object Lessons, 139.

The keynote of Christ’s life was His prayer, “Father, glorify Thy name.” And He glorified God through perfect obedience to His will. God’s people, in the last days, have been called to live with the same purpose in mind—to vindicate and glorify God’s name before the universe that is watching this final battle in the great controversy. But such an experience involves our will. (Steps to Christ, 47.) The choice to do right belongs to us alone. God will never force anyone to do as He commands. Our will must be placed on God’s side and brought into obedience to the will of God. The Holy Spirit is given to aid us in the work of character perfection, but even this mighty power cannot take the place of the right action of the will. “Were it possible to force upon you with a hundred fold greater intensity the influence of the Spirit of God, it would not make you a Christian.…The will must be placed on the side of God’s will. You are not able, of yourself, to bring your purposes and desires and inclinations into submission to the will of God; but if you are ‘willing to be made willing,’ God will accomplish the work for you.” Thoughts from the Mount of Blessings, 142. What a wonderful promise if we will only submit our will to God!

Christ Surrenders the Will

Christ had to make this same surrender of His will to His Father, and under circumstances more difficult than any of us will ever have to face. In the Garden of Gethsemane a terrible struggle raged within Him. He said, “My soul is exceeding sorrowful, even unto death.” Matthew 26:28. “He felt Himself becoming separated from His Father by a gulf of sin, so broad, so black, so deep, that His spirit shuddered before it.” The Review and Herald, October 9, 1888.

At this moment, the destiny of the world hung in the balances. No one could force Christ to take punishment that He did not deserve. His sinless nature recoiled as He contemplated the tortures of the doomed. His anguishing plea was “O My Father, if it be possible, let this cup pass from Me.” Matthew 26:39.

Such a request pierced the heart of Infinite Love, but no answer came from the Father. God’s silence told the suffering Savior, “It is impossible,” for without the infinite sacrifice man could not be saved. For a few moments the mysterious cup trembles in His hand. Will Christ refuse the cup? Or will He offer the Father a surrendered will? As He beholds the doomed world, His decision is made. He will save man at any cost to Himself, and in entire submission He cries, “Not My will, but Thine be done.”

When Christ accepted God’s will, He sacrificed His own will. Immediately an angel ministered to the prostrated Lord, not to release Christ from His dedication but to strengthen Him to perform that which He willed to do. Thus Calvary became possible. “Hanging upon the cross, Christ was the gospel.” SDA Bible Commentary, vol. 7A, 458.

Enduring the Cross

On the cross, Christ suffered a death beyond death. Our Sin-bearer endured the wrath of divine justice and for our sakes became sin itself. (The Desire of Ages, 756.) God’s hatred of sin is beyond our human conception, yet herein we can also see God’s love revealed: for God the Father suffered with His Son. God felt every pain. Inspiration tells us, “God Himself was crucified with Christ.” SDA Bible Commentary, vol. 5, 1108.

Through this infinite sacrifice the victory was gained over Satan. “The death of the Son of God made the death of Satan unavoidable.” The Review and Herald, September 7, 1897. But, beloved, let us not forget that Satan will not perish alone. In The Signs of the Times, April 3, 1884, we find these words. “Those who flatter themselves that God is too merciful to punish the sinner, have only to look to Calvary to make assurance doubly sure that vengeance will be visited upon every transgressor of His righteous law.”

The cross condemns with double guilt, for the wicked must die for the sins they have committed and for refusing salvation so dearly purchased. “God’s spirit will not always be grieved.…After all has been done that God could do to save men, if they show by their lives that they slight Jesus’ offered mercy, death will be their portion, and it will be dearly purchased. It will be a dreadful death; for they will have to feel the agony that Christ felt upon the cross.” Testimonies, vol. 1, 124. The most acute part of this agony was not the bodily suffering. We read in God’s Amazing Grace, 170, that “It was not bodily suffering which so quickly ended the life of Christ upon the cross. It was the crushing weight of the sins of the world, and a sense of His Father’s wrath.”

Dear friend, we must understand the experience of Christ if we are to represent a suffering Christ to the world with the convicting power of the latter rain. We must comprehend the suffering that our sins still cause Christ every day. “Few give thought to the suffering that sin has caused our Creator.…That suffering did not begin or end with His manifestation in humanity. The cross is a revelation to our dull senses of the pain that, from its very inception, sin has brought to the heart of God. Every departure from the right, every deed of cruelty, every failure of humanity to reach His ideal, brings grief to Him.…Our world is a vast lazar house, a scene of misery that we dare not allow even our thoughts to dwell upon.…Yet, God feels it all.” Education, 263, 264.

As servants of Christ, we must reveal to the world a clear concept of Christ’s atonement. This alone will bring conviction to the sinner’s heart. “Christ on the cross was the medium whereby mercy and truth met together, and righteousness and peace kissed each other. This is the means that is to move the world.” SDA Bible Commentary, vol. 6, 1113.

The marvelous love of God will keep our eyes fastened to the cross as the Holy Spirit conforms our inmost being into the image of Christ. Remember, “The Holy Spirit never leaves unassisted the soul who is looking unto Jesus.…If the eye is kept fixed on Christ, the work of the Spirit ceases not until the soul is conformed to His image.” The Desire of Ages, 302. Thus victory is assured through and by the Holy Spirit. We must give the world a new revelation of Christ with hearts that are afire with Christ’s atonement. Through the empowerment of the latter rain, the Lord will use His faithful to lighten the whole world with a loud cry that will shake the nations.

Lawrence Nelson retired after thirteen years as General Conference Associate Youth Director, and is now speaker of Keep the Faith Audio Tape Ministry.

From the Pen of Inspiration – Christ, The Center of the Message

The Third Angel’s Message calls for the presentation of the Sabbath of the fourth commandment, and this truth must be brought before the world; but the great Center of attraction, Jesus Christ, must not be left out of the Third Angel’s Message. By many who have been engaged in the work for this time, Christ has been made secondary, and theories and arguments have had the first place. The glory of God that was revealed to Moses in regard to the divine character has not been made prominent. The Lord said to Moses, “I will make all My goodness pass before thee.” “And the Lord passed by before him, and proclaimed, The Lord, the Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.” [Exodus 33:19; 34:6, 7.]

A veil has seemed to be before the eyes of many who have labored in the cause, so that when they presented the law, they have not had views of Jesus, and have not proclaimed the fact that, where sin abounded, grace doth much more abound. It is at the cross of Calvary that mercy and truth meet together, where righteousness and peace kiss each other. The sinner must ever look toward Calvary; and with the simple faith of a little child, he must rest in the merits of Christ, accepting his righteousness and believing in his mercy. Laborers in the cause of truth should present the righteousness of Christ, not as new light, but as precious light that has for a time been lost sight of by the people. We are to accept Christ as our personal Saviour, and he imputes unto us the righteousness of God in Christ. Let us repeat and make prominent the truth that John has portrayed: “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” [1 John 4:10.]

In the love of God has been opened the most marvelous vein of precious truth, and the treasures of the grace of Christ are laid open before the church and the world. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [John 3:16.] What love is this,—what marvelous, unfathomable love!—that would lead Christ to die for us while we were yet sinners. What a loss it is to the soul who understands the strong claims of the law, and who yet fails to understand the grace of Christ which doth much more abound. It is true that the law of God reveals the love of God when it is preached as the truth in Jesus; for the gift of Christ to this guilty world must be largely dwelt upon in every discourse. It is no wonder that hearts have not been melted by the truth, when it has been presented in a cold and lifeless manner. No wonder faith has staggered at the promises of God, when ministers and workers have failed to present Jesus in his relation to the law of God. How often should they have assured the people that “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” [Romans 8:32.]

Satan is determined that men shall not see the love of God, which led him to give his only begotten Son to save the lost race; for it is the goodness of God that leads men to repentance. O, how shall we succeed in setting forth before the world the deep, precious love of God? In no other way can we compass it than by exclaiming, “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God”! [1 John 3:1.] Let us say to sinners, “Behold the Lamb of God, which taketh away the sin of the world!” [John 1:29.] By presenting Jesus as the representative of the Father, we shall be able to dispel the shadow that Satan has cast upon our pathway, in order that we shall not see the mercy and love of God’s inexpressible love as manifested in Jesus Christ.

Look at the cross of Calvary. It is a standing pledge of the boundless love, the measureless mercy, of the heavenly Father. O that all might repent and do their first works. When the churches do this, they will love God supremely and their neighbors as themselves. Ephraim will not envy Judah, and Judah will not vex Ephraim. [See Isaiah 11:13.] Divisions will then be healed, the harsh sounds of strife will no more be heard in the borders of Israel. Through the grace freely given them of God, all will seek to answer the prayer of Christ, that his disciples should be one, even as he and the Father are one. Peace, love, mercy, and benevolence will be the abiding principles of the soul. The love of Christ will be the theme of every tongue, and it will no more be said by the true Witness, ” I have somewhat against thee, because thou hast left thy first love.” [Revelation 2:4.] The people of God will be abiding in Christ, the love of Jesus will be revealed, and one Spirit will animate all hearts, regenerating and renewing all in the image of Christ, fashioning all hearts alike. As living branches of the true Vine, all will be united to Christ, the living head. Christ will abide in every heart, guiding, comforting, sanctifying, and presenting to the world the unity of the followers of Jesus, thus bearing testimony that the heavenly credentials are supplied to the remnant church. In the oneness of Christ’s church it will be proved that God sent his only begotten Son into the world.

When God’s people are one in the unity of the Spirit, all of Phariseeism, all of self-righteousness, which was the sin of the Jewish nation, will be expelled from all hearts. The mold of Christ will be upon each individual member of his body, and his people will be new bottles into which he can pour his new wine, and the new wine will not break the bottles. God will make known the mystery which hath been hidden for ages. He will make known what are the “riches of the glory of this mystery among the Gentiles; which is Christ in you the hope of glory: whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: whereunto I also labor, striving according to his working, which worketh in me mightily.” [Colossians 1:27–29.]

Jesus came to impart to the human soul the Holy Spirit, by which the love of God is shed abroad in the heart; but it is impossible to endow men with the Holy Spirit, who are set in their ideas, whose doctrines are all stereotyped and unchangeable, who are walking after the traditions and commandments of men, as were the Jews in the time of Christ. They were very punctilious in the observances of the church, very rigorous in following their forms, but they were destitute of vitality and religious devotion. They were represented by Christ as like the dry skins which were then used as bottles. The gospel of Christ could not be placed in their hearts; for there was no room to contain it. They could not be the new bottles into which he could pour his new wine. Christ was obliged to seek elsewhere than among the scribes and the Pharisees for bottles for his doctrine of truth and life. He must find men who were willing to have regeneration of heart. He came to give to men new hearts. He said, “A new heart also will I give you.” [Ezekiel 36:26.] But the self-righteous of that day and of this day feel no need of having a new heart. Jesus passed by the scribes and the Pharisees, for they felt no need of a Saviour. They were wedded to forms and ceremonies. These services had been instituted by Christ; they had been full of vitality and spiritual beauty; but the Jews had lost the spiritual life from their ceremonies, and clung to the dead forms after spiritual life was extinct among them. When they departed from the requirements and commandments of God, they sought to supply the place of that which they had lost, by multiplying their own requirements, and making more rigorous demands than had God; and the more rigid they grew, the less of the love and Spirit of God they manifested. Christ said to the people: “The scribes and the Pharisees sit in Moses’ seat: all therefore whatsoever they bid you observe, that observe and do; but do ye not after their works: for they say, and do not. For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi. . . . Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.” [Matthew 23:2–7, 23.]

The remnant church is called to go through an experience similar to that of the Jews; and the true Witness, who walks up and down in the midst of the seven golden candlesticks, has a solemn message to bear to his people. He says: “I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly and will remove thy candlestick out of his place, except thou repent.” [Revelation 2:4, 5.] The love of God has been waning in the church, and as a result, the love of self has sprung up into new activity. With the loss of love for God there has come the loss of love for the brethren. The church may meet all the description that is given of the Ephesian church, and yet fail in vital godliness. Of them Jesus said, “I know thy works, and thy labor, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: and hast borne, and hast patience, and for my name’s sake hast labored, and hast not fainted. Nevertheless I have somewhat against thee, because thou hast left thy first love.” [Revelation 2:2–4.]

A legal religion has been thought quite the correct religion for this time. But it is a mistake. The rebuke of Christ to the Pharisees is applicable to those who have lost from the heart their first love. A cold, legal religion can never lead souls to Christ; for it is a loveless, Christless religion. When fastings and prayers are practiced in a self-justifying spirit, they are abominable to God. The solemn assembly for worship, the round of religious ceremonies, the external humiliation, the imposed sacrifice,—all proclaim to the world the testimony that the doer of these things considers himself righteous. These things call attention to the observer of rigorous duties, saying, This man is entitled to heaven. But it is all a deception. Works will not buy for us an entrance into heaven. The one great Offering that has been made is ample for all who will believe. The love of Christ will animate the believer with new life. He who drinks from the water of the fountain of life, will be filled with the new wine of the kingdom. Faith in Christ will be the means whereby the right spirit and motive will actuate the believer, and all goodness and heavenly-mindedness will proceed from him who looks unto Jesus, the author and finisher of his faith. Look up to God, look not to men. God is your heavenly Father who is willing patiently to bear with your infirmities, and to forgive and heal them. “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” By beholding Christ, you will become changed, until you will hate your former pride, your former vanity and self-esteem, your self-righteousness and unbelief. You will cast these sins aside as a worthless burden, and walk humbly, meekly, trustfully, before God. You will practice love, patience, gentleness, goodness, mercy, and every grace that dwells in the child of God, and will at last find a place among the sanctified and holy. The Ellen G. White 1888 Materials, vol. 3, 1225, 1226.

Preparing for the Latter Rain, Part III

In this article, the subject under consideration is the third parallel in the attitudes of the people between the first and second advent movements. As a brief review, when the Sanhedrin rejected Christ’s message and was bent upon His death, at the end of the second Passover in the ministry of Jesus, He departed from Jerusalem—from the priests, from the temple, from the religious leaders, and from the people who had been instructed in the law. (See The Desire of Ages, 232.)

The third parallel of the trials and attitudes of the children of Israel will focus on the independent movement that developed when Jesus left Jerusalem after the second Passover. The record is found in John 6 and in chapters 39, 40, and 41 of The Desire of Ages.

The Third Passover

“The Jewish Passover Feast was near.” “ . . . and a great crowd of people followed him because they saw the miraculous signs he had performed on the sick.” John 6:4, 2, NIV.

The setting is at the time of the third Passover. It is interesting to note that Jesus did not go to Jerusalem but stayed in Galilee with the independent movement. All day He ministered to the needs of the crowd. By evening they were hungry, so Jesus miraculously fed them. (Verses 5–13.)

“Seated upon the grassy plain, in the twilight of the spring evening, the people ate of the food that Christ had provided. The words they had heard that day had come to them as the voice of God. The works of healing they had witnessed were such as only divine power could perform. But the miracle of the loaves appealed to everyone in that vast multitude.” The Desire of Ages, 377.

Crown Him King

At this point, we notice a new development taking place in the minds of the disciples and the people.

“All day the conviction has strengthened. That crowning act is assurance that the long-looked-for Deliverer is among them. . . . This is He who will make Judea an earthly paradise, a land flowing with milk and honey. He can satisfy every desire.” Ibid.

“In their enthusiasm the people are ready at once to crown Him king. . . . Consulting together, they agree to take Him by force, and proclaim Him the king of Israel. The disciples unite with the multitude . . . . Let the arrogant priests and rulers be forced to honor Him who comes clothed with the authority of God.” Ibid., 378.

So we see that the people in this independent movement had the same goal of an earthly kingdom as the organization from which Jesus had separated a year earlier. They, too, had little or no understanding of the work of Jesus to remove sin from the heart. The only difference was that they saw themselves, instead of the priests and rulers, in charge of the church.

“Jesus sees what is on foot, and understands, as they cannot, what would be the result of such a movement. . . . Calling His disciples, Jesus bids them take the boat and return at once to Capernaum, leaving Him to dismiss the people.” Ibid.

It is evident that even though these people had left the organization to follow Jesus, they had no better understanding of the nature of Christ’s kingdom than did the priests and rulers in Jerusalem. This startling statement is recorded: “When Christ forbade the people to declare Him king, He knew that a turning point in His history was reached. Multitudes who desired to exalt Him to the throne today would turn from Him tomorrow. The disappointment of their selfish ambition would turn their love to hatred, and their praise to curses. Yet knowing this, He took no measures to avert the crisis.” Ibid., 383.

Christ’s Disciples

Let us consider for a moment who these people were. What was their connection to the organized church in Jerusalem? What was their relationship with Jesus? The disciple John refers to them as “His disciples” three times in the sixth chapter of his gospel. In The Desire of Ages chapter entitled “The Crisis in Galilee,” they are identified seven times as “His disciples.” To be a disciple of Jesus meant that you would be “put out of the synagogue,” according to John 9:22.

The relationship of “these disciples”—5,000 men plus women and children—to the church in Jerusalem is very parallel to that of the independent believers of the second advent movement to the Seventh-day Adventist Church organization headquartered in Silver Spring, Maryland.

Now that we have a better understanding of the relationship of “these disciples” to Jesus, we will take a closer look at their spiritual condition.

“Of those now connected with Him there were many who had been attracted by the hope of a worldly kingdom. These must be undeceived.” Ibid.

Jesus must now go about the work of undeceiving these disciples. The next day we find Him in the synagogue at Capernaum instructing the people as to the true nature of His kingdom. He further explains that they must partake of His nature if they would become His true disciples.

“Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.” John 6:53–56.

“To eat the flesh and drink the blood of Christ is to receive Him as a personal Saviour, believing that He forgives our sins, and that we are complete in Him.” Ibid., 389.

Required Characteristics

“He knew the character of those who claimed to be His disciples, and His words tested their faith. He declared that they were to believe and act upon His teaching. All who received Him would partake of His nature, and be conformed to His character. This involved the relinquishment of their cherished ambitions. It required the complete surrender of themselves to Jesus. They were called to become self-sacrificing, meek and lowly in heart. They must walk in the narrow path traveled by the Man of Calvary, if they would share in the gift of life and the glory of heaven.” Ibid., 391.

In summary, the character that Jesus requires of His disciples includes:

  1. Relinquishment of cherished ambitions,
  2. Complete surrender to Jesus,
  3. Self-sacrificing,
  4. Being meek and lowly in heart, and
  5. Walking in the narrow path of the Man of Calvary.

We can only wonder what might have been the result in the first advent if “His disciples” of the independent movement would have relinquished their cherished ambitions to walk the narrow path traveled by the Man of Calvary. But how much more significant and important is the question, What would happen in the second advent independent movement if all the ministries, churches, and professed believers would relinquish their cherished ambitions? What would happen if they all answered the call to become self-sacrificing, meek, and lowly in heart, to walk the narrow path traveled by Jesus? Would we not see all variances, differences, pride of opinion, envy, jealously, and separation disappear from among us? Would it not bring a spirit of unity and harmony that would prepare the way for the Holy Spirit to come in the latter rain? The Spirit of Prophecy has much to say in reference to this, which will be studied in a later parallel, but we must now return to the story of “His disciples.”

Alienation

How did this multitude that were so miraculously fed the night before react to the straight testimony of Jesus in the synagogue in Capernaum? “The test was too great.” Ibid.

“By the public rebuke of their unbelief these disciples were still further alienated from Jesus. They were greatly displeased, and wishing to wound the Saviour and gratify the malice of the Pharisees, they turned their backs upon Him, and left Him with disdain. They had made their choice . . . . Their decision was never afterward reversed; for they walked no more with Jesus.” Ibid., 392.

Let us with great solemnity consider the result of their decision. It was never to be reversed. Their choice to turn their backs on Jesus was for eternity. None of these disciples would ever repent and return to Jesus. There was never any more light for them.

“And thus in Galilee the current of popular feeling was turned against Him, as, the year before, it had been in Judea. Alas for Israel! They rejected their Saviour, because they longed for a conqueror who would give them temporal power.” Ibid., 393.

The popularity of this independent movement that we observed the evening before during the feeding of the five thousand has now vanished; and it never returned. So we see that, in the first advent, both the organized church and the independent movement rejected Jesus. Then follows this alarming statement in The Desire of Ages: “This was one of the times of purging. By the words of truth, the chaff was being separated from the wheat. Because they were too vain and self-righteous to receive reproof, too world-loving to accept a life of humility, many turned away from Jesus. Many are still doing the same thing. Souls are tested today as were those disciples in the synagogue at Capernaum. When truth is brought home to the heart, they see that their lives are not in accordance with the will of God. They see the need of an entire change in themselves; but they are not willing to take up the self-denying work. Therefore they [souls today] are angry when their sins are discovered. They go away offended, even as the disciples left Jesus, murmuring, ‘This is an hard saying; who can hear it?’ [John 6:60.] . . .

“As those disaffected disciples turned away from Christ, a different spirit took control of them. . . . They sought out His enemies, for they were in harmony with their spirit and work. They misinterpreted His words, falsified His statements, and impugned His motives.” Ibid., 392.

“Many are still doing the same thing. Souls are tested today . . . ,” and they will go away offended, even as the disciples left Jesus. These are solemn statements that warn us that the trials and attitudes we have been studying concerning the independent movement in the first advent are being repeated in the independent movement of the second advent.

“The Sabbath will be the great test of loyalty, for it is the point of truth especially controverted. When the final test shall be brought to bear upon men, then the line of distinction will be drawn between those who serve God and those who serve Him not.” The Great Controversy, 605.

“As the storm approaches, a large class who have professed faith in the third angel’s message, but have not been sanctified through obedience to the truth, abandon their position and join the ranks of the opposition. By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light; and when the test is brought, they are prepared to choose the easy, popular side. . . . They become the most bitter enemies of their former brethren. When Sabbathkeepers are brought before the courts to answer for their faith, these apostates are the most efficient agents of Satan to misrepresent and accuse them, and by false reports and insinuations to stir up the rulers against them.” Ibid., 608.

This is a very serious prophecy concerning how God views the historic movement today. We need to pray earnestly that God will help us to understand our true condition before Him. We will dwell more upon the significance of this situation concerning the “Present Time” when we study the fifth parallel.

To Whom Shall We Go?

Let us now go back to the synagogue at Capernaum and continue to follow the events of the day after Jesus presented the straight testimony concerning the need for the people to become like Him in character.

“With a yearning heart, Jesus saw those who had been his disciples departing from Him, the Life and the Light of men. . . .

“Without attempting to hinder those who were leaving Him, Jesus turned to the twelve and said, ‘Will ye also go away?’ [John 6:67.]

“Peter replied by asking, ‘Lord, to whom shall we go?’ ‘Thou hast the words of eternal life,’ he added. ‘And we believe and are sure that Thou art that Christ, the Son of the living God.’ [John 6:68, 69.]” The Desire of Ages, 393.

They would not go back to the teachers of Israel who were slaves to formalism. These teachers were in constant contention and were persecuting the disciples for becoming His followers. They would not leave the teachings of Christ, His lessons of love and mercy.

“Peter expressed the faith of the disciples, —‘Thou art that Christ.’ The very thought of losing this anchor of their souls filled them with fear and pain. To be destitute of a Saviour was to be adrift on a dark and stormy sea.” Ibid.

Peter expressed the faith of eleven of the disciples. While their faith faltered during the crowning trial and final test, they did not turn away from Jesus and leave Him in disdain, as did “His disciples” after the sermon in the synagogue at Capernaum. But this was not true of Judas. Judas had remained among them right up to their crowning trial and final test, but after the second cleansing of the temple and the night before the trial and death of Jesus, Judas finally revealed his true character and became the betrayer.

So, in the second advent movement, a Judas element will remain among the faithful believers up to the time just before probation closes. We need to study carefully the last few chapters of The Great Controversy, especially pages 608 to 627. In addition to these references, the Spirit of Prophecy has much more to say about the Judas characteristics existing among the people of God in the closing events of the controversy.

Purpose of Purging

But for the eleven disciples, Jesus had a purpose in the purging of the independent movement in Galilee.

“When Jesus presented the testing truth that caused so many of His disciples to turn back, He knew what would be the result of His words; but He had a purpose of mercy to fulfill. He foresaw that in the hour of temptation every one of His beloved disciples would be severely tested. His agony in Gethsemane, His betrayal and crucifixion, would be to them a most trying ordeal. . . .”

“Compassionate Redeemer, who in the full knowledge of the doom that awaited Him, tenderly smoothed the way for the disciples, prepared them for their crowning trial, and strengthened them for the final test!” The Desire of Ages, 394.

“Before His crucifixion the Saviour explained to His disciples that He was to be put to death and to rise again from the tomb, and angels were present to impress His words on minds and hearts. . . .

“So in the prophecies the future is opened before us as plainly as it was opened to the disciples by the words of Christ. The events connected with the close of probation and the work of preparation for the time of trouble, are clearly presented.” The Great Controversy, 594.

“God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines, and the basis of all reforms.” Ibid., 595.

“When the testing time shall come, those who have made God’s word their rule of life will be revealed. . . . The falsehearted professor [the Judas element] may not now be distinguished from the real Christian, but the time is just upon us when the difference will be apparent. Let opposition arise, let bigotry and intolerance again bear sway, let persecution be kindled, and the halfhearted and hypocritical will waver and yield the faith; but the true Christian will stand firm as a rock, his faith stronger, his hope brighter, than in days of prosperity.” Ibid., 602.

“The Lord whom we serve is able to deliver us. Christ has conquered the powers of earth; and shall we be afraid of a world already conquered?” Ibid., 610.

The three parallels that we have studied so far have reviewed the history of the two advent movements that bring us to the present time. Next month we will study the fourth parallel, which is still future.

To be continued . . .

Maurice Hoppe is Director of Revelation Ministry, which is dedicated to helping people prepare for the soon coming of Jesus. His special emphasis is the closing scenes of this earth’s history, the parallels between the first and second advents, and the need for unity among the people of God. He may be contacted by e-mail at: hoppe@revelationministry.com, or at: P. O. Box 184, Days Creek, Oregon 97429.

What If . . . Almost

An American poet, John Greenleaf Whittier, once wrote, “Of all the words of tongue or pen, the saddest are these, ‘It might have been.’ ” If that is true, then one of the most tragic words in human language must be the word almost.

What if and almost speak of aborted opportunities and missed chances. Have you ever played the What if and Almost games in your life?

What if I had accepted that job across the considered how Almost impacts our spiritual lives, and how our lives would be affected if Jesus had played the game of What if?

Our Worth

What if Jesus would have said, “Never mind, those people are not worth My life”?

Paul wrote, “both Jews and Gentiles . . . are all under sin.” And he continued: “There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips: Whose mouth [is] full of cursing and bitterness: Their feet [are] swift to shed blood: Destruction and misery [are] in their ways: And the way of peace have they not known: There is no fear of God before their eyes.” Romans 3:9–18.

These verses describe not only the people of Paul’s time but each one of us—without the loving mercy of Jesus Christ and His atoning blood.

When these words were penned, God, looking over all the people, could not find a single one who feared Him or sought after Him. The people had either abandoned or corrupted their worship of Him. They not only had turned their backs on God but they had turned against their brethren, thus showing the evil propensity of human nature in general.

What if God was to search our souls today? Could He find a single one with the “fear of God before their eyes”?

Through our actions, words, and music we have corrupted our worship to Him. Ignoring the counsel we have been given, we do not, in our churches, approach His throne with respect or reverence. “The angels veil their faces in His presence. The cherubim and the bright and holy seraphim approach His throne with solemn reverence. How much more should we finite, sinful beings, come in a reverent manner before the Lord, our Maker!” The Faith I Live By, 41.

As Paul described, by our malicious and wicked words we bury, as it were, the reputations of all men. We practice the habits of lying, defamation, and slandering, thus wounding, blasting, and poisoning the reputations of others. Destruction is our work, and misery to us and to the objects of our malice is the consequence of our murderous conduct. We have no peace in ourselves, and we certainly do not allow others to live in quiet.

With very little variation, these are the evils in which the vast mass of mankind delight and live. Without Christ’s death on the cross, we could hope for nothing more.

What We Deserve

What if Jesus had said, “Forget it! You all get what you deserve forever—death”?

“For the wages of sin [is] death.” Romans 6:23. “Sin is the transgression of the law.” 1 John 3:4. Whatever sin may promise of pleasure or advantage, the end to which it necessarily leads is the destruction of body and soul.

“For all have sinned, and come short of the glory of God.” Romans 3:23.

“From the opening of the great controversy it has been Satan’s purpose to misrepresent God’s character and to excite rebellion against His law, and this work appears to be crowned with success. The multitudes give ear to Satan’s deceptions and set themselves against God. . . . Through Satan’s temptations the whole human race have become transgressors of God’s law.” Patriarchs and Prophets, 338.

Even if it is just one little, darling sin that is cherished, the Scripture is clear. What we deserve is death. What we have the opportunity to receive, as a result of Christ’s mercy and atoning blood, is eternal life. “By the sacrifice of His Son a way is opened whereby they [sinners] may return to God. Through the grace of Christ they may be enabled to render obedience to the Father’s law.” Ibid.

With the redeeming grace of the crucified Jesus, this what if has a very different ending.

“The Lord cometh out of his place to punish the inhabitants of the earth for their iniquity.” Isaiah 26:21. “But who may abide the day of his coming? and who shall stand when he appeareth?” Malachi 3:2. “Jesus, our Redeemer, . . . suffered more than we can be called upon to suffer. He bore our infirmities and was in all points tempted as we are. He did not suffer thus on His own account, but because of our sins; and now, relying on the merits of our Overcomer, we may become victors in His name.” Testimonies, vol. 4, 86.

Because Jesus did not play the What if game, we may have eternal life, as a result of His sufferings, death, and resurrection.

Almost Released

What if Pilate had released Jesus? He almost did. Upon examining Jesus, Pilate found no basis for the charges against Him. Neither did Herod. Pilate did not see that Jesus had done anything to deserve death, so he told the gathering that he would release Him. But the chief priests, the rulers, and the people—with one voice—cried out their desire to have Barabbas (imprisoned for an insurrection in the city and for murder) released instead. (See Luke 23:13–24.)

Pilate may be the most infamous almoster in history, because he almost released Jesus. He almost lowered the gavel and said, “Not guilty.” He almost dismissed the charges against this innocent Man, but then he conceded to the demands of the people.

What a difference it would have made in our perception of Pilate if he had stood firm to principle and released Jesus. He almost did it, but he did not. He had the authority to do it. All he had to do was speak the word decisively, and Jesus would have been set free. He did it, almost.

“If at the first Pilate had stood firm, refusing to condemn a man whom he found guiltless, he would have broken the fatal chain that was to bind him in remorse and guilt as long as he lived. Had he carried out his convictions of right, the Jews would not have presumed to dictate to him. Christ would have been put to death, but the guilt would not have rested upon Pilate.” The Desire of Ages, 732.

Father, Forgive Them

So Jesus was released to His death. Soldiers went about their tasks. They were used to crucifying people. They had done it many times before. First, they laid the cross upon the ground, then they placed Jesus upon it, driving sharp spikes through His hands and feet. Then they hoisted the rough wooden cross into the air and dropped it into the hole that had held crosses before. Perhaps they even drove stakes into the ground around the cross to steady it. And then they were done. Jesus was crucified.

There He hangs between heaven and earth. Looking through tears and blood, He could see the faces of the people who had gathered around Him. Perhaps he was looking for familiar faces, but He did not see Peter or James or Andrew or Bartholomew. The soldiers gather underneath the cross and begin throwing dice, gambling for His robe.

Do we see a little bit of ourselves in the soldiers at the foot of the cross? Sometimes we are so close to the cross and yet so far away. Almost we decide to look upon the Saviour and accept His love and grace, but then we become distracted. They were right there, right next to the blood that was dropping to the ground. They could hear the cries of pain. They could look up at any time and see Jesus, but their minds were on other things—on the material things of life.

Jesus began to pray. “Father, forgive them for they do not know what they are doing. Father, forgive the soldier who drove the nails into my hands. Father, forgive Pilate who found me innocent but sentenced me to die anyway. Forgive Annas and Caiaphas and the Sanhedrin and all the rest. And Father, forgive the Christians who will meet in [your church] in [your town] in 2004, because their sins nailed Me here, too. Yes, Father, forgive them all.”

What if you and I prayed that kind of prayer? Would it bring us to our knees before our Saviour? Would it make a difference in our lives and in the lives of those around us? “We are not forgiven because we forgive, but as we forgive. The ground of all forgiveness is found in the unmerited love of God, but by our attitude toward others we show whether we have made that love our own. Wherefore Christ says, ‘With what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again.’ Matthew 7:2.” Christ’s Object Lessons, 251.

What if He had Escaped?

Scientists tell us that self-preservation is a very basic instinct. Whenever we encounter danger, we automatically seek to protect ourselves. If we stumble, we put our hands out to break the expected fall. If we are riding in an automobile and suddenly it appears that we are going to crash, we automatically brace ourselves—even though experts say that is not the wisest thing to do. We automatically do it, because self-preservation is a basic instinct in man.

So the enemies of Jesus gathered beneath His cross. They reasoned that Jesus would want to save Himself. They thought that if He really was the Son of God then He had the power to come down from the cross. That would be the natural thing to do. But when Jesus did not save His own life, they assumed He did not have the power and therefore was not the Son of God. “He saved others; himself he cannot save,” they mocked among themselves. (See Mark 15:29–32.) That was their conclusion—a logical conclusion but a false conclusion.

You see, Jesus could have saved Himself. He could have saved Himself by not going to Jerusalem. He could have stayed in Galilee. He could have saved Himself by escaping from the Garden of Gethsemane. He could have saved Himself when He was in Pilate’s judgment hall. He chose not to escape.

What if Jesus had escaped and saved Himself? Well, Jesus could not have saved Himself and us, too. There is no greater love than “that a man lay down his life for his friends.” John 15:13.

What if we try to save ourselves? “You cannot save yourself from the tempter’s power, but he trembles and flees when the merits of that [Jesus’] precious blood are urged.” Testimonies, vol. 5, 317. “You want your own way, and do not rend your heart before God, and with brokenness and contrition cast yourself all broken, sinful, and polluted, upon His mercy. Your efforts to save yourself, if persisted in, will result in your certain ruin.” Ibid., vol. 2, 89. “You cannot save yourself by any good work that you may do. The Lord Jesus has not made you a sin-bearer.” Selected Messages, Book 3, 325.

“The cross of Christ is our only hope. It reveals to us the greatness of our Father’s love and the fact that the Majesty of heaven submitted to insult, mockery, humiliation, and suffering for the joy of seeing perishing souls saved in His kingdom. . . . Save yourself and your household, for the salvation of the soul is precious.” Testimonies, vol. 4, 502, 503.

What if we are almost persuaded to accept Jesus, His sufferings, His death on the cross, and His resurrection? “To be almost persuaded, means to put aside the proffered mercy, to be convinced of the right way, but to refuse to accept the cross of a crucified Redeemer.” Sketches From the Life of Paul, 260. [Emphasis supplied.]

Oh, friend, that is a game you do not want to lose. Do not decide to wait for a more favorable opportunity; it may never come. That is a what if you want joyously to testify that you did. That is an almost you want to report as fully accepted.

“It is perilous to the soul to hesitate, question, and criticize divine light. Satan will present his temptations until the light will appear as darkness, and many will reject the very truth that would have proved the saving of their souls. Those who walk in its rays will find it growing brighter and brighter unto the perfect day.” Review and Herald, September 3, 1889.

A LandMarks staff member, Anna Schultz writes from her home near Sedalia, Colorado. She may be contacted by e-mail at: jschu67410@aol.com.

The Depth of the Cross

You have, in all probability, noticed in your life, as I have in mine, that sometimes, after we have learned and known great truths for a while, we begin to take them for granted. We need to refresh our minds from time to time regarding these great truths that the Lord has been so gracious in giving to us.

Ephesians 3:14–19 says, “For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what [is] the width and length and depth and height—to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.”

In this passage, Paul was contemplating the eternal purpose of God in Christ Jesus. As he was doing this, he was humbled to his knees in prayer, where he was praying for every believer. As he realized the tremendous sacrifice of Deity for the redemption of fallen man—for you and for me—he asked heaven if we could have a little comprehension of Christ’s sacrifice, so we could understand more of this immeasurable love. In our finite minds, we have no concept of the love that Jesus has for us. He wanted us to realize this love, not just for the sake of knowledge, but that we might be filled with the fullness of God.

Where do we find this immeasurable love of which Paul speaks? The following three statements may help us understand where to find it.

“There is one great central truth to be kept ever before the mind in the searching of the Scriptures—Christ and Him crucified. Every other truth is invested with influence and power corresponding to its relation to this theme.” The Faith I Live By, 50.

“The cross of Calvary challenges, and will finally vanquish, every earthly and hellish power. In the cross all influence centers, and from it all influence goes forth. It is the great center of attraction, for on it Christ gave up His life for the human race.” Sons and Daughters of God, 242.

“The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the Word of God, from Genesis to Revelation, must be studied in the light which streams from the cross of Calvary, and in connection with the wondrous, central truth of the Saviour’s atonement. Those who study the Redeemer’s wonderful sacrifice grow in grace and knowledge.

“I present before you the great, grand monument of mercy and regeneration, salvation and redemption—the Son of God uplifted on the cross of Calvary. This is to be the theme of every discourse. Christ declares, ‘And I, if I be lifted up from the earth, will draw all men unto Me.’ ” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1137.

None of us can deny the force and the power of these statements. But in many churches this theme is preached far too little. It is merely mentioned at times. The cross of Christ is our inexhaustible source of power for the Christian walk. Do you need power in your Christian life? I do. In this article, we are going to look at four revelations that the cross will show us, if we look deeply enough.

Just a Story

I read an article some time back about a 9- or 10-year-old boy by the name of Braun who lived over 100 years ago. Braun’s parents were not Christians; they were agnostics. They thought, however, that at least once in his life their little boy needed to attend church, so they could say they had exposed their son to religion. They sent him to church with his nanny in a horse-drawn buggy.

The pastor was speaking about the cross, and for the first time in his life, Braun heard about a man by the name of Jesus Who was nailed to a cruel, old cross. He heard for the first time about the blood that dripped down this Man’s face and about the thorns that were stuck in His brow. He heard about the Roman soldiers who hammered the rough nails into this Man’s hands.

It was not long before Braun began to cry. He had never previously heard this story. Between sobs he loudly whispered, “Nanny, why don’t these men do something about this poor Man on the cross? Why don’t the people in the church take Him down? He’s innocent!”

The nanny was getting a little nervous about Braun acting up in church. He looked around at the congregation, and he was astonished. He saw the head deacon in the back of the church, sleeping. He saw some teenagers whispering, telling stories, laughing, and giggling. He saw another man with a newspaper under his Bible, pretending to read the Bible, but reading the daily news instead.

“Nanny, why don’t they do something? Take this poor Man down off the cross,” pleaded the sobbing boy.

Attempting to comfort him, the nanny said, “Herr Braun, it is just a story. Don’t worry about it. You’ll forget about it when we get home.”

Is the cross just a story for us? Is it something that we sing about once in awhile? Is it something that we hear about in sermons once in awhile, something the pastor may refer to in passing, or maybe we mention in prayer?

What is the cross to you? Has the cross reached down into your life and changed it from the core? That is what it is meant to do. What difference does the cross make in your marriage? What about the relationships between you and your children, your spouse, or the people you meet each day? Does the cross make any difference in the way you treat others? When you encounter despair and discouragement, what does the cross do for you then, if anything?

We do not need to know so much about the cross theologically as we need to know and understand how it affects our lives.

Magnitude of God’s Forgiveness

The first revelation we will consider reveals the magnitude of God’s forgiveness. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” Romans 5:8–10.

We were His enemies, but He is our friend. God is not the enemy of His enemies, as we sometimes are. It is hard to be a friend to our enemy, but that is what God is. We deserve death, but He gives us life. We deserve condemnation, but He acquits us. We deserve a crown of thorns; He gives us a crown of glory. You and I, my friends, deserve the cross, but He gives us a throne. What a God we serve, what a Friend!

Father, Forgive Them

As we consider the cross and the magnitude of its forgiveness, we must contemplate what Jesus went through at Pilate’s judgment hall. We can picture a Man, stripped to His waist, His hands tied above His head. When those strong, Roman soldiers came in to whip His back, they did not use just a leather strap. The Roman whips had pieces of bone and jagged metal embedded in the straps, so with every whip to the back, pieces of flesh were torn out. He took our whipping—something that we deserve—but our Friend, while we were His enemies, took it for us.

As we reflect on Calvary, we can understand why He fell three times under the great burden of carrying His cross. He was weak from loss of blood. You and I could have done no better whatsoever.

As He was stretched out on the cross and those nails were driven through His flesh, He said nothing. As the cross was taken up and thrust into its hole, His flesh was ripped again when it hit the bottom. What were the only words that we hear from Jesus at this time? “Father, forgive them.” We see forgiveness at the cross, the great magnitude of forgiveness.

Judas betrayed Him; Peter denied Him; and the Jews forsook Him. The cross is very cruel, unjust, and unfair. You do not just nail a Man to a cross who touched blind eyes and they opened. You do not nail a Man to a cross who touched people’s ears and they became unstopped; they could hear the beautiful birds singing. You do not nail a Man to a cross who touched withered arms and legs and they immediately became vibrant with new life. A Man who can give back life to the dead—you just do not nail a Man like this to a cross. But they did that to Jesus! Yet, all we hear from Him is, “Father, forgive them.”

Do Unto Others

When we come to the cross, we receive forgiveness, so we can be forgiving to people in our lives. We know that Jesus has forgiven us from all of our past sins, so when people treat us cruelly or unjustly, we can forgive them, because we have been forgiven.

When we come to the cross, we find mercy, so we can be merciful to others. We have no excuse to not forgive people when they treat us unjustly. We can hear the echo of Paul’s words as we read, “And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.” Ephesians 4:32.

Has somebody wronged you? Has somebody hurt your feelings? Someone thoughtlessly and wrongly saying something can easily hurt your feelings. They may not even realize what they said, and they do not mean to hurt your feelings. But your feelings get hurt.

Instead of going to that brother or sister to straighten things out, some people will refrain from ever coming to church again, or they will find another group with which to worship. That is not the way to do it. We must come to one another and forgive our brothers and sisters, if they have done something wrong to us. Our souls will be flooded with the peace of Jesus when we do this.

Forgiveness a Conscious Choice

All of us have things in our past lives that we remember, perhaps with anger or regret. Maybe your mother left your dad for another man. Maybe your father was an alcoholic. It may be that your parents did not raise you the way they should have (at least in your eyes)—so you have built up resentment and bitterness, and hold grudges. We must let these things go. We must come to the cross, receive forgiveness and the freedom from guilt, and then we can forgive others. It has to be done that way.

Perhaps you have read the story of Corrie ten Boom. In 1938 or 1939, she and her sister were captured by the Germans and sent to Ravens-bruck, a prison camp. It was noth-ing but a place of death. People by the thousands were brought there in train cars. They were told that they were going to be safe from the dangers of war in this retreat. They fully expected to be going back to their beautiful homes when the war was over.

When they arrived at the prison camps, they heard joyful, happy music; people were singing to them. But all too soon they learned that they had arrived at a place of death. Some would be gassed immediately upon arriving; some would be killed a month later, but as a rule, no one would live more than six months at any one of these camps. In fact, the fires of the furnaces burned for six years straight—from 1939 to 1945, 24 hours a day, seven days a week. Millions and millions of innocent people were gassed to death.

But Corrie ten Boom was mistakenly released from this death sentence. She was accidentally let go—one of the very few people who got out of the camp alive. Corrie ten Boom set up a home in her native Holland for people as they were released from the prison camps. After the war, she spoke to many people in Germany and other countries about God’s forgiveness.

Do you know what she saw in the survivors of the ravages of war and the horrible things that were done to them? She saw that the people who were able to forgive were those who could go on living and functioning normally. Those who could not forgive were mentally unbalanced, and many suffered nervous breakdowns, which affected the rest of their lives. Forgiveness made the difference!

One night, in Munich, as she was speaking on God’s forgiveness, she noticed a man in the crowd; a man she would never forget. He was about 5 feet 10 inches tall, with deep-set eyes, a stocky build, and a square face. After her eloquent speech on forgiveness, this man came up to her, extended his hand, and asked, “Can you forgive me?” This man had been one of the cruelest guards in the Ravensbruck prison camp. She remembered how, when she and her sister walked in front of this guard, he had reached out and pulled her sister’s blouse off just to embarrass her. She remembered how this guard hit her sister in the face with his fist, knocking her to the ground and crushing her ribs with his leather boot heel. She remembered how her sister withered away to 90 pounds and died in this camp—this was one of the men responsible. Here he was, standing in front of her asking, “Can you forgive me?”

Corrie ten Boom wanted to spit in his face. She wanted to reach out and slap him across his face. Every emotion in her cried out for revenge, but she knew that unless she forgave him, every ounce of love in her would dry up. She knew that the bitterness, the resentment, and the unwillingness to forgive would eat out her spiritual heart. Contrary to her feelings, she reached out her hand and said, “Brother, I forgive you.” She wrote that immediately a new peace flooded through her.

Forgiveness is a conscious choice on your part and on mine—a choice to release someone from your condemnation because Christ has released you from His condemnation. We have to make that choice.

Is there someone to whom you need to express your forgiveness? There may be. Do you need to make a phone call to someone and say, “Brother (or sister), I forgive you; there may be a wall of separation between us, but I forgive you”?

When we come to the cross and see how Jesus forgives us of all the things that we have done, He will pour that forgiveness into our lives, so we can forgive others. Do you see now how the cross reveals the magnitude of God’s forgiveness?

Depth of God’s Love

The cross also reveals the enormity of the depth of God’s love. It leads us to a deeper message of His love than we have ever known before. This is the way Paul expresses it: “For He [God] made Him [Christ] who knew no sin [to be] sin for us, that we might become the righteousness of God in Him.” 11 Corinthians 5:21. What a statement! Did Jesus ever sin? The Bible tells us that He never sinned. (See Hebrews 4:15.) He was tempted, just like you and I are tempted, but He never sinned. Did He ever think an evil thought? No! We are told He never sinned even by a thought. (See Review and Herald, November 8, 1887.) He never committed an unselfish act, but He who knew no sin became sin for us.

What are these deeper lessons we need to learn that, once we understand, our whole being, our whole way of thinking will be transformed? The cross must do this for us, or we are not taking full advantage of the power of Christianity. What is the power behind the cross that breaks the habits of sin in our lives? What is it that makes a dishonest man honest, that makes an impure woman pure, that makes an angry man patient? The cross breaks the grip of sin in our lives. We do not need a fancy theological definition here. What we need to understand are the practical realities of the cross. We need not only to know and to understand but also to experience the transforming power of the cross. It has to be experienced in our lives or it is of no avail.

Paul reveals the depth for which we are looking: “Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree’).” Galatians 3:13. What is the curse of the law from which He has redeemed us? Death! Death is the major curse of the law.

Atonement

Jesus voluntarily accepted and bore the corporate guilt of all humanity. As He hung on the cross, the Father turned away from Him, because of the sins for humanity that He bore. It was too much for Jesus to have this happen, because He had always been with the Father. This broke His heart. (See John 8:19; 10:30; The Great Controversy, 539.)

Jesus did not know whether He would ever be resurrected. He did not see through the portals of the tomb during those hours He was on the cross. He did not see Himself coming forth a victor. But He was willing to go to the grave and never, ever come up—if that meant that you and I could have hope of eternal life. Praise the Lord!

If He had fought against that—if He would have said, “No, there are not enough people who are going to accept this sacrifice; I want down; I want to go back to heaven; let these folks do what they want”—we would have no hope of heaven nor any hope of eternal life. I am so thankful that we serve a God who was willing to endure going through with the plan of redemption for you and me.

What He Experienced

I would like to share the following quotations:

“Bodily pain was but a small part of the agony of God’s dear Son. The sins of the world were upon Him, also the sense of His Father’s wrath as He suffered the penalty of the law transgressed. It was these that crushed His divine soul. It was the hiding of His Father’s face—a sense that His own dear Father had forsaken Him—which brought despair. The separation that sin makes between God and man was fully realized and keenly felt by the innocent, suffering Man of Calvary. He was oppressed by the powers of darkness. He had not one ray of light to brighten the future.” Testimonies, vol. 2, 214. Jesus experienced a lot of bodily pain, but we are told that His mental anguish of being separated from His Father was so much greater that He hardly felt the physical torture. It hurt Him more to have His Father turn away from Him.

“He could not see through the portals of the tomb. Bright hope did not present to Him His coming forth from the tomb a conqueror and His Father’s acceptance of His sacrifice. The sin of the world, with all its terribleness, was felt to the utmost by the Son of God. The displeasure of the Father for sin, and its penalty, which is death, were all that He could realize through this amazing darkness.” Ibid., 209, 210.

But, do you know what is beautiful? The Desire of Ages, 693, says, “His decision is made. He will save man at any cost to Himself.” Praise the Lord for His decision.

We need to make the decision to follow Him at any cost. We must! Can you imagine Jesus, the Creator of the universe, dying on that cross and saying that it was all worth it if you and I will be in heaven with His—with our—Father, even if it meant He might never be there again? He wants you and me to be there so much that He was willing to give up everything for us. This is the Man who created the worlds with His mouth; He spoke a word and this earth came into existence. He carpeted the earth with beautiful green. He is the one who caused the streams to flow and the brooks to babble. He caused the fruit trees to blossom. He gave the birds their songs so that we may enjoy their beautiful tunes. When His name is spoken in heaven, angels sing, “Holy, Holy, Holy.” They long to fulfill His every command. This is the Man who died on the cross for you and me. He was willing to go to the tomb so that you and I could sit upon a throne in heaven. For Jesus, the knowledge that some day we could be in heaven, made His death worth it all.

Your Worth

We have seen that the cross revealed the magnitude of God’s forgiveness and the enormity and depth of His love. We will now see that the cross reveals our worth.

We are definitely worth something; we are not just merely cosmic dust in this vast universe God created. We are not just skin coverings over bones and muscles. We are worth something in the sight of God. Sometimes that is hard to understand. With approximately six billion people in this world, we wonder how we could make a difference. How can God actually know about us individually when there are so many people? But it is true. He has a place in His heart just for you and just for me. I am so thankful that our God is able to love more than just a few people. He is able to love and to have a place in His heart for each one of us. His heart is so big—He is omnipotent and omniscient; He is omnipresent—He has a big, big heart.

Paul put it so personally when he said, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.” Galatians 2:20. We can understand this a little better by using a very crude illustration. Parents may have eight, nine, or ten children. Let us say that one of the children dies from a disease or an accident. That would be a terrible tragedy. You would not say to that couple: “Well, don’t worry about it, because you have all those other children. Won’t they take the place of the one who died?” No, there would still be a place in the parents’ hearts for the one child who died.

We have an infinite God—can He not love more than just eight children? He has billions and billions of children, and He loves every one of them just as though he or she were the only one upon this earth. He would have died for only one. That is how much He loves us!

“The value of a soul, who can estimate? Would you know its worth, go to Gethsemane, and there watch with Christ through those hours of anguish, when He sweat as it were great drops of blood. Look upon the Saviour uplifted on the cross. Hear that despairing cry, ‘My God, My God, why hast Thou forsaken Me?’ Mark 15:34. Look upon the wounded head, the pierced side, the marred feet. Remember that Christ risked all. For our redemption, heaven itself was imperiled. At the foot of the cross, remembering that for one sinner Christ would have laid down His life, you may estimate the value of a soul.” Christ’s Object Lessons, 196.

We cannot comprehend it, can we? When we look up at Him, when we gaze upon those outstretched arms, He says, “I care for you. You are personal to Me, and I want you to be in heaven with Me forever.”

Hope in Despair

The cross also reveals hope in despair. What are some of the things that took place on that dark, crucifixion Friday? Jesus was nailed to a cross. A crown of thorns was placed on His head. A spear was stuck in His side. The sun quit shining. The birds stopped singing. Judas betrayed Him; Peter denied Him; the disciples fled.

A lot of terrible things happened on that Friday, and worst of all, the Son of God died on that dark Friday. But what was about to happen on resurrection morning? Joy was to be found on that Sunday morning resurrection! The sun rose; the birds sang; and most of all, the voice of God spoke, “Son, I call Thee.” That big, heavy stone that sealed up the tomb of God could no longer hold Him; it rolled away like a little pebble. Praise the Lord! And He came out, a victor! Conqueror! There is hope in despair.

You may be going through a crucifixion, but friend, there is a resurrection in the morning. Just stay with it; hold to your Christian walk; contemplate the cross and all of these things that it reveals. It can change your life! And it will, if you will let it.

We may each be going through some terrible heartaches right now. Heartache is worse than physical pain, much worse. We know that to be true because of what we are told regarding Jesus—His heart was aching more than the physical torture done to His body.

Maybe you are going through the agony of divorce. That can be worse than death itself. Maybe you are having economic problems. Something in your life can be hurting you to the extent that you must have the cross experience, and you must see and understand that there is a resurrection morning coming; there is joy! There is joy in the morning! We do have hope.

Christ is the Gospel

“Hanging upon the cross Christ was the gospel. . . . This is our message, our argument, our doctrine, our warning to the impenitent, our encouragement for the sorrowing, the hope for every believer.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1113.

This is our hope, friend. At the cross, you find forgiveness, and you find deliverance from guilt. At the cross, you find mercy, so you can be merciful to other people. At the cross, the love of God will break the habits of sin in your life, and believe me, sin is a hard habit to break. The only thing that will break it is the love of God, when you fall at the foot of the cross. That is where you can give yourself away to Jesus. Give yourself away! What can you do on your own? Nothing! You can do nothing without Him. (See John 15:5.) At the cross, Jesus says, “I care for you. You are more than a speck of dust in this vast universe.” At the cross, you will draw nearer and nearer to God. Is that not what you want? There is hope in despair.

The Master Artist

There is a beautiful, Muslim mosque in Teheran, Iran. While building the mosque, the workers had waited for an order of expensive mirrors to be shipped from Italy. These mirrors had cost tens of thousands of dollars. The mirrors finally arrived at the airport in Teheran, and the workers then shipped them to the work site, but when the crates were opened, they found that all of the mirrors were broken. Many of the workers were so discouraged that they just wanted to throw the broken pieces away and forget about it. But a master artist, seeing the dilemma, took a hammer and began breaking the pieces even more. He broke them all. The other workers thought he had lost his mind. What was he thinking, breaking these expensive mirrors? But then he took the jagged pieces of mirrors and set them in wet cement in the walls of the mosque. Today, the sun, shining down through the translucent roof, is reflected from the broken pieces. It looks as though the room is filled with millions of diamonds. The broken mirrors became more beautiful than they were before they were broken.

Bring your brokenness to the cross. You will become more beautiful than you have ever been before. The Master Artist of the cross can touch you—and your brokenness will become beautiful.

“In every true disciple this love, like sacred fire, burns on the altar of the heart. It was on the earth that the love of God was revealed through Christ. It is on the earth that His children are to reflect this love through blameless lives. Thus sinners will be led to the cross to behold the Lamb of God.” The Acts of the Apostles, 334.

I pray that this love will be manifested to everyone we meet.

Jerry Timmons was a Steps to Life staff member when he was fatally injured in an automobile accident, January 11, 2003.

The Meaning of the Cross

Ellen White tells us that we are going to spend all of eternity studying the meaning of the cross; it is the focal point of everything else. (See The Sanctified Life, 93, 94.) My college freshman, composition teacher taught that, when writing a paper, you need to limit your subject so that you can cover it adequately. But the cross is a subject that we can never fully cover. We still need, however, to understand all that our minds can grasp.

There was a theory going around in the days of Jesus that the soul, or the spirit, hovered over the dead body for three days after death. Jesus, when summoned to the sick bed of his friend Lazarus, waited and did not arrive at Lazarus’ home until he had been dead four days. Thus, even according to the false theories of the Jews, he was really dead. Because Lazarus was raised in the presence of a large group of people, there was no way to deny what had taken place. Some of those present related to the Pharisees what had taken place. A meeting of the Pharisees and chief priests was quickly called. The record of that meeting begins in John 11:45 and continues to the end of the chapter.

Bonded Together as One

“If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation.” John 11:48. They were afraid of the Romans. Are people afraid of the Romans, today? Yes, they are. God’s true church is afraid of the Roman power today just as the people in Jesus’ day were afraid of the Romans. Interestingly, the very thing that they believed would bring the Roman power to destroy them was the thing that would have delivered them from its power. This is amazing!

On this occasion, the church leaders decided they were going to have to kill Jesus to prevent the Romans from destroying them. Ironically, by that very act, they brought destruction on themselves by the Romans. As we continue our study, keep in mind that something similar could happen again.

“And one of them, Caiaphas, being high priest that year, said to them, ‘You know nothing at all, nor do you consider that it is expedient for us that one man should die for the people, and not that the whole nation should perish.’ Now this he did not say on his own [authority]; but being high priest that year he prophesied that Jesus would die for the nation, and not for that nation only, but also that He would gather together in one the children of God who were scattered abroad.” John 11:49–52. What is the reason that the apostle John gives for the cross? The children of God were scattered all over the world, but John said that Jesus was going to die so that all of the people of God who were scattered abroad could be brought together into one. What a wonderful thought!

God’s people are still scattered all over the world and are going to continue to be so for a little while, because Ellen White said, concerning the 144,000 during the time of trouble, that they will be scattered all over the world. But when Jesus comes again, they are going to be gathered together into one church. I love to think about it. (See Early Writings, 282–287.)

Of One Spirit

Have you noticed that people sometimes do not like it at one church, so they go to another? It is not usually because they did not like the building, but because they did not get along with some of the people. Have you ever seen that happen? I have never seen anybody decide to go to another church because something was wrong with themselves, but I have seen a lot of people want to go to another church because they said that something was wrong with someone else. Well, now, here is my question: What if this were to take place in heaven? This has to do, friends, with the meaning of the cross. You see, as a result of sin, people are alienated from one another. According to the apostle John, God’s children will be gathered into one.

The Bible is a spiritual book, and when it says that God’s children will be gathered into one, it is not speaking of them being gathered into one building. “He who is joined to the Lord is one spirit [with Him].” 1 Corinthians 6:17. “For He Himself is our peace, who has made both one, and has broken down the middle wall of separation.” Ephesians 2:14.

I have always had a fascination in the American Civil War. It was the most disastrous war the United States has ever fought. As I was in Gettysburg, Pennsylvania, the whole matter became crystal clear in my mind. At the time of the war, our whole country was separated into two armed camps that were totally alienated from one another. All wars are the result of alienation. By the way, there is a great deal of alienation in the world today. There is even alienation among the professed people of God.

Is the cross just a story, or are we experiencing its spiritual meaning? Let me tell you something—something very serious—if there is one other person in this world from whom you are alienated, at least one of you is not going to heaven unless that problem is solved. It is just that simple. Now it could be both of you, but it might only be one. You might have someone who is alienated from you and you might not be at fault at all, but if there are two people who are alienated, there is something wrong with at least one of them, and that person cannot go to heaven unless that situation is taken care of. The purpose of the cross is to destroy this alienation and bring reconciliation.

You Put Jesus on the Cross

Today, with many Christians, the cross is just like the law was for the Jewish nation. The Jewish nation taught the law, talked the law, and yet Jesus said to them, “Did not Moses give you the law, yet none of you keep the law?” John 7:19. Today, wherever I travel, I see crosses on churches; I see crosses around people’s necks; but people fail to understand what the cross means. If the cross has not destroyed the enmity in your heart, it has not done the work in your heart that must be done if you are to be saved.

“For it pleased [the Father that] in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross. And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled.” Colossians 1:19–21.

Why did Jesus have to go to the cross? “Christ died for our sins.” 1 Corinthians 15:3. Now, when you understand that, if you choose to sin, what have you chosen to do? You have chosen to do the very thing that sent Jesus to the cross. By wicked works you are alienated, expressing hatred for the Son of God. You cannot love sin and love Jesus. “You, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight.” Colossians 1:21, 22.

Reconciliation

When we come to the cross and we see the spiritual meaning of it, the sin that we used to love we learn to hate. Everyone who has that experience, through the power of the Holy Spirit, is going to be reconciled into one.

“Now all things [are] of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. Now then, we are ambassadors for Christ, as though God were pleading through us: we implore [you] on Christ’s behalf, be reconciled to God. For, He made Him who knew no sin [to be] sin for us, that we might become the righteousness of God in Him.” 11 Corinthians 5:18–21.

Oh, friend, is the story of the cross just a story to you, or have you had this experience? Have you been reconciled to God so that you are no longer at enmity with Him? Can you be taken to heaven and feel perfectly at home there because you are in harmony with the whole system?

We are living in a time when we need to get down on our knees and say, “Lord, I am choosing to surrender. I am choosing to submit to the cross of Jesus Christ.”

Need to Control

When you are no longer alienated from God, you are in a position to be reconciled, not only to God but also to your fellow man. You will no longer live for self but for Him who died for you.

“Satan is the originator of sin. In heaven he resolved to live to himself. He resolved to be leader. He determined to make himself a center of influence. . . . Head he would be, to control, not to be controlled.” Review and Herald, April 16, 1901. It is this character trait, or desire, in people that splits up churches. When I was a young man, there was a popular song in circulation that denoted the thought, there are too many chiefs and not enough Indians around this place. This is the root cause of all manner of troubles.

It is said that Julius Caesar was once walking along a mountain road when, in the distance, he saw a small village. He is said to have remarked, “I would rather be number one in that village than to be number two in Rome.” This is why Julius Caesar was willing to kill millions of people—he wanted to be number one.

If space permitted, we could go through the gospels and see that this was the same problem that the disciples had. They never got over it until Jesus was crucified. After that, you never again find them contending as to who would be the greatest. Though they had been alienated, the blood of His cross reconciled them.

If you have a desire in your heart to control other people, you have the same problem. It is possible for you to be the most respected person in town and still have this problem. If you have this desire to control other people, you have not yet been reconciled. The person who lives for himself is not a Christian, because he has never experienced the cross. “No one can live for himself and at the same time be united with Christ. Conformity to the world, attachment to the world, manifests a decided denial of Christ.” The Signs of the Times, June 13, 1892.

When His disciples were struggling and quarreling over who would be next to Him in the kingdom of heaven, Jesus said, “The princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister.” Matthew 20:25, 26.

Great Among You

In the English-speaking countries, we are not used to having servants, so we have only one or two words to express the concept. We talk about servants and slaves, and that is about all. But in the Roman Empire, they had many servants of various categories and used a number of different words to denote a servant. There were some servants who were what we would call managers. It was one of these, by the way, who struck Jesus when He was being tried before Caiaphas. This was a high-class servant; someone who had some authority. There was, however, a lower level of servant. The Greek word for these servants is diakonos. This is where we get the word deacon. Jesus said, “He that will be great among you, let him be a diakonos.”

In the Roman Empire, there was one category that was the lowest of all servants. They would be what we would call slaves. In the King James Version of the Bible, this word is usually translated as servant, and in modern translations, it is translated as bondservant or slave. It is the lowest category of servitude. The Greek word is doulos. Jesus said, “He that will be great among you, let him be a diakonos [that is, a middle level of servant], but the one that will be first among you, let him be a doulos [that is, the lowest level of servant], even as the Son of Man came not to be ministered unto, but to minister”—a more literal translation would be “not to be served, but to serve”—“and to give His life a ransom for many.” Matthew 20:26–28.

Philippians tells us how Jesus followed this principle. He started out as the highest, “but made Himself of no reputation, taking the form of a bondservant, [and] coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to [the point of] death, even the death of the cross.” Philippians 2:7, 8. I say this reverently, friend, He went lower for you and for me than we could ever go for Him. You will never be able to go as low for Jesus as He has already gone for you. And I want to tell you, once the Holy Spirit drives that thought home into our consciousness, we will never be the same again. We cannot go on in this alienated form of life, fighting and bickering, and with all that is going on among professed Christians today. We cannot do it!

No Longer Alienated

The apostles did not all think the same on every matter after the cross. The cross did not take away their ability to think, but they were no longer alienated from one another.

Friends, there is going to be a people when Jesus comes who are no longer alienated. They are no longer going to be fighting. The 144,000 will be perfectly unified, in harmony. It is going to happen, all right. The question is, Who is going to undergo the experience of the cross so that they can be part of it?

Christ died for all that those who live should no longer live for themselves but for Him who died for them and rose again. Oh, friend, is this your experience? The cross must be an experience, no longer just a story. It must change the inner wellspring of the life so that we no longer live for ourselves. This is such a big problem in human nature that our daily prayer to God needs to be that He will divest us of selfishness. (See Our High Calling, 242.)

The servant of the Lord would not instruct us to pray this prayer every day if we did not need to do so. We are talking about a big problem. This is why we need to go to the cross over and over and over again, until the message soaks in.

I invite you, just now, to kneel down and pray that through the power of the Holy Spirit, this will be your experience.

Reprinted from the September 1994 LandMarks.

Pastor Grosboll is Director of Steps to Life Ministry and pastor of the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org or by telephone at: 316-788-5559.

Bible Study Guides – Christ the Way to Sacrifice and Service

February 12, 2006 – February 18, 2006

Key Text

“Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” Matthew 20:28.

Study Help: The Ministry of Healing, 17–28.

Introduction

“Never was there such an evangelist as Christ. He was the Majesty of heaven, but He humbled Himself to take our nature, that He might meet men where they were. To all people, rich and poor, free and bond, Christ, the Messenger of the covenant, brought the tidings of salvation. His fame as the Great Healer spread throughout Palestine. The sick came to the places through which He would pass, that they might call on Him for help. Hither, too, came many anxious to hear His words and to receive a touch of His hand. Thus He went from city to city, from town to town, preaching the gospel and healing the sick—the King of glory in the lowly garb of humanity.” The Ministry of Healing, 22.

1 What impelled God to send His Son into the world as man’s Saviour? John 3:16. How great was the sacrifice that Heaven made in behalf of humanity in the gift of Christ? 1 John 4:9, 10.

note: “The Godhead was stirred with pity for the race, and the Father, the Son, and the Holy Spirit gave Themselves to the working out of the plan of redemption. In order fully to carry out this plan, it was decided that Christ, the only-begotten Son of God, should give Himself an offering for sin. What line can measure the depth of this love? God would make it impossible for man to say that He could have done more. With Christ He gave all the resources of heaven, that nothing might be wanting in the plan for man’s uplifting. Here is love—the contemplation of which should fill the soul with inexpressible gratitude! Oh, what love, what matchless love! The contemplation of this love will cleanse the soul from all selfishness. It will lead the disciple to deny self, take up the cross, and follow the Redeemer.” Counsels on Health, 222, 223.

“How great was the gift of God to man, and how like our God to make it! With a liberality that can never be exceeded he gave, that he might save the rebellious sons of men and bring them to see his purpose and discern his love. Will you, by your gifts and offerings, show that you think nothing too good for Him who ‘gave His only-begotten Son’?” Review and Herald, May 15, 1900.

2 With what spirit did Christ undertake the great task committed to Him? Philippians 2:5–7. What is the expressed desire of Christ as voiced by the psalmist? Psalm 40:8.

note: “This glorious Being [Christ] loved the poor sinner and took upon Himself the form of a servant, that He might suffer and die in man’s behalf. Jesus might have remained at His Father’s right hand, wearing His kingly crown and royal robes. But He chose to exchange all the riches, honor, and glory of heaven for the poverty of humanity, and His station of high command for the horrors of Gethsemane and the humiliation and agony of Calvary. He became a man of sorrows and acquainted with grief, that by His baptism of suffering and blood He might purify and redeem a guilty world.” Testimonies, vol. 4, 121.

3 In coming to this world, what material change came into Christ’s life? 11 Corinthians 8:9.

note: “The Son of God had left His heavenly home, with its riches and honor and glory, and clothed His divinity with humanity—not to live in the palaces of kings, without care or labor, and to be supplied with all the conveniences which human nature naturally craves. In the councils of heaven He had chosen to stand in the ranks of the poor and oppressed, to take His part with the humble workers, and learn the trade of His earthly parent, which was that of a carpenter, a builder. He came to the world to be a reconstructor of character, and He brought into all His work of building the perfection which He desired to bring into the characters He was transforming by His divine power.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1103, 1104.

4 From the teaching of the Master, what do we learn concerning the acceptance of the same spirit of sacrifice? Matthew 19:21.

note: “At the Saviour’s call, John, Peter, Matthew, and their companions ‘left all, rose up, and followed Him.’ Luke 5:28. The same consecration was required of the young ruler. And in this Christ did not ask a greater sacrifice than He Himself had made.” Christ’s Object Lessons, 393.

“Very few realize the strength of their love for money until the test is brought to bear upon them. Many who profess to be Christ’s followers then show that they are unprepared for heaven. Their works testify that they love wealth more than their neighbor or their God. Like the rich young man, they inquire the way of life; but when it is pointed out and the cost estimated, and they see that the sacrifice of earthly riches is demanded, they decide that heaven costs too much. The greater the treasures laid up on the earth, the more difficult it is for the possessor to realize that they are not his own, but are lent him to be used to God’s glory.” Counsels on Stewardship, 150.

5 In His love and willing sacrifice, what did Christ become to mankind? Philippians 2:7; John 13:15–17.

note: “In His life and lessons, Christ has given a perfect exemplification of the unselfish ministry which has its origin in God. God does not live for Himself. By creating the world, and by upholding all things, He is constantly ministering for others. ‘He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.’ Matthew 5:45. This ideal of ministry God has committed to His Son. Jesus was given to stand at the head of humanity, that by His example He might teach what it means to minister. His whole life was under a law of service. He served all, ministered to all. Thus He lived the law of God, and by His example showed how we are to obey it.” The Desire of Ages, 649.

6 While among men, what did Christ seek to do for their welfare? What made this possible? Acts 10:36–38.

note: “Jesus began His work by breaking Satan’s power over the suffering. He restored the sick to health, gave sight to the blind, and healed the lame, causing them to leap for joy and to glorify God. He restored to health those who had been infirm and bound by Satan’s cruel power many years. With gracious words He comforted the weak, the trembling, and the desponding. The feeble, suffering ones whom Satan held in triumph, Jesus wrenched from his grasp, bringing to them soundness of body and great joy and happiness. He raised the dead to life, and they glorified God for the mighty display of His power. He wrought mightily for all who believed on Him.” Early Writings, 159, 160.

7 After Jesus’ baptism, what message did He give to Israel? What message were the 12 instructed to give? Matthew 4:17; 10:7, 8.

note: “When He [Christ] sent forth the twelve, . . . They were not to settle the temporal affairs of the people. Their work was to persuade men to be reconciled to God. In this work lay their power to bless humanity. The only remedy for the sins and sorrows of men is Christ. The gospel of His grace alone can cure the evils that curse society. The injustice of the rich toward the poor, the hatred of the poor toward the rich, alike have their root in selfishness, and this can be eradicated only through submission to Christ. He alone, for the selfish heart of sin, gives the new heart of love. Let the servants of Christ preach the gospel with the Spirit sent down from heaven, and work as He did for the benefit of men. Then such results will be manifest in the blessing and uplifting of mankind as are wholly impossible of accomplishment by human power.” Christ’s Object Lessons, 254.

8 From earliest youth, what was Christ’s attitude toward His mission? Luke 2:49. What does He say He came into the world to do? Matthew 20:28. In thus giving Himself to the service of God, whose will was He carrying out? John 6:38; 4:34.

note: “The great law of love revealed in Eden, proclaimed upon Sinai, and in the new covenant written in the heart, is that which binds the human worker to the will of God. If we were left to follow our own inclinations, to go just where our will would lead us, we should fall into Satan’s ranks and become possessors of his attributes. Therefore God confines us to His will, which is high, and noble, and elevating. He desires that we shall patiently and wisely take up the duties of service. . . . He said, ‘I delight to do Thy will, O My God: yea, Thy law is within My heart.’ Psalm 40:8. . . . Love for God, zeal for His glory, and love for fallen humanity, brought Jesus to earth to suffer and to die. This was the controlling power of His life. This principle He bids us adopt.” The Desire of Ages, 329, 330.

9 When the time of His supreme sacrifice drew near, what was Christ’s attitude? John 12:27; Matthew 26:39; Philippians 2:8.

note: “Christ gave His all to the work that He came to do, and His word to us is, ‘If any man will come after Me, let him deny himself, and take up his cross, and follow Me.’ ‘So shall ye be My disciples.’ [Matthew 16:24; John 15:8.]

“Willingly and cheerfully Christ gave Himself to the carrying out of the will of God. He became obedient unto death, even the death of the cross. Shall we feel it a hardship to deny ourselves? Shall we draw back from being partakers of His sufferings? His death ought to stir every fiber of the being, making us willing to consecrate to His work all that we have and are. As we think of what He has done for us, our hearts should be filled with love.” Counsels on Stewardship, 302.

10 According to the prophet Isaiah, how great was the price of Calvary to be? For whom was it paid? Isaiah 53:3–6.

note: “Christ actually bore the punishment of the sins of the world, that His righteousness might be imputed to sinners, and through repentance and faith they might become like Him in holiness of character. He says, ‘I bear the guilt of that man’s sins. Let Me take the punishment and the repenting sinner stand before Thee innocent.’ The moment the sinner believes in Christ, he stands in the sight of God uncondemned; for the righteousness of Christ is his: Christ’s perfect obedience is imputed to him. But he must co-operate with divine power, and put forth his human effort to subdue sin, and stand complete in Christ.

“The ransom paid by Christ is sufficient for the salvation of all men; but it will avail for only those who become new creatures in Christ Jesus, loyal subjects of God’s everlasting kingdom. His suffering will not shield from punishment the unrepenting, disloyal sinner. . . .

“The price paid for our redemption lays a great obligation upon every one of us. It is our duty to understand what God requires of us, and what He would have us to be.” Fundamentals of Christian Education, 429, 430.

11 What reward was to come to the Saviour as the result of His patient endurance of the cross? Hebrews 12:2; Isaiah 53:11.

note: “Before the universe has been clearly presented the great sacrifice made by the Father and the Son in man’s behalf. The hour has come when Christ occupies His rightful position and is glorified above principalities and powers and every name that is named. It was for the joy that was set before Him—that He might bring many sons unto glory—that He endured the cross and despised the shame. And inconceivably great as was the sorrow and the shame, yet greater is the joy and the glory. He looks upon the redeemed, renewed in His own image, every heart bearing the perfect impress of the divine, every face reflecting the likeness of their King.” The Great Controversy, 671.

12 What should His disciples learn from His example? 1 Peter 2:21.

note: “Through trial and persecution the glory—the character—of God is revealed in His chosen ones. The believers in Christ, hated and persecuted by the world, are educated and disciplined in the school of Christ. On earth they walk in narrow paths; they are purified in the furnace of affliction.

“They follow Christ through sore conflicts; they endure self-denial and experience bitter disappointments; but thus they learn the guilt and woe of sin, and they look upon it with abhorrence. Being partakers of Christ’s sufferings, they can look beyond the gloom to the glory, saying, ‘I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.’ Romans 8:18.” The Acts of the Apostles, 576, 577.