Cross

A Right to the New City

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The book of Revelation predicts that just before the end of the world, everyone will receive a mark. For some it will guarantee their destruction, but for others it will guarantee their deliverance. Then it will be clear to everyone just which mark he or she has.

God has just one simple test that will divide the whole world into two classes. On the very night that He was betrayed, Jesus said to His disciples, “If you love Me, keep My commandments.” John 14:15.

Referring to Jesus, Paul says, “Though He was a Son, yet He learned obedience by the things which He suffered. And having been perfected, He became the author of eternal salvation to all who obey Him.” Hebrews 5:8, 9.

This one simple test decides the mark by which God will know who has accepted Jesus as their Saviour and has become His child through obedience. Do we love and trust Him enough to obey Him and to do what He says? Do we love, keep and respect His law? The apostle Paul spoke about it this way: “Do you not know that to whom you present yourselves slaves to obey, you are that one’s slave whom you obey, whether of sin leading to death, or of obedience leading to righteousness?” Romans 6:16.

Jesus predicted that there will be many Christians who will come right up to the end of the world and tragically find out that while still claiming their Christianity they are lost. He said, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’ ” Matthew 7:21–23.

Somehow, these Christians believed that they could make their own decisions in life as to how they would be saved. They thought that even though they were practicing lawlessness and violating God’s law, they were regular church attendees each week and doing wonderful things. But Jesus says, “You didn’t obey Me. You thought you could earn your way to heaven by your own works, but because you did not obey Me, you are a disloyal subject and your religion is not worth anything. My will has been made clear and not open to your own interpretation. Depart from Me, I never knew you!”

Some people think that, because of their sincerity, God will accept them no matter what they do. But, the fact of the matter is that all who are really sincere will inquire of God’s will and apply it to their lives. That is the sign by which the whole universe will know of their sincerity. We are not left to guess God’s will and how we are to demonstrate sincerity. The apostle John writes about this so plainly: “Now by this we know that we know Him, if we keep His commandments. He who says, ‘I know Him,’ and does not keep His commandments, is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him.” 1 John 2:3–5.

These are strong words that say those who do not keep His commandments are liars. John continues to say, “By this we know that we love the children of God, when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome.” 1 John 5:2, 3.

Today, many voices are heard giving excuses as to why they either cannot or do not have to obey God’s law.

Excuse #1

People say, “The Christian church today is not under the law but under grace.” Let’s take a closer look at Romans 6:14. It says, “For sin shall not have dominion over you, for you are not under law but under grace.”

Before we go further we should be sure that we understand what sin actually is. “Sin is lawlessness” (1 John 3:4). Sin is breaking God’s law. Paul says that sin, or breaking God’s law, will not have dominion over you for you are not under the law but under grace. But then he goes on to say, in the very next verse, “What then? Shall we sin [break God’s law] because we are not under law but under grace? Certainly not!” Romans 6:15.

Paul makes it very clear he is not teaching that because you are no longer under the law but under grace you can break the law. In fact, the only people who are not under the law are those who are keeping it. The people who continue to break God’s law are actually under the law. The Bible says, “We know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.” Romans 3:19.

This makes everybody in the world under the law of God and because of that, all are condemned to death. But the gospel makes a way possible so that all who believe can be delivered from the penalty of the law—being condemned to death. Deliverance is available through the grace of Jesus Christ, but that grace does not give permission to continue living a life of sin and disobedience. Paul makes this very clear as he begins this discussion in Romans 6:1, 2. He says, “What shall we say then? Shall we continue in sin [break God’s law] that grace may abound? Certainly not! How shall we who died to sin [stopped breaking God’s law] live any longer in it?” Clearly, the apostle Paul was not teaching that because you are not under the law, but under grace, you are free to go and break God’s law. Only those people who keep the law are not under it, but under grace. Those who continue to break the law remain under it, as we read in Romans 3:19.

Excuse #2

People say, “I don’t need to keep the law anymore because Jesus fulfilled the law, thereby doing away with it.”

Jesus said, “It is easier for heaven and earth to pass away than for one tittle of the law to fail.” Luke 16:17.

A tittle is the smallest stroke, just part of a letter. Jesus said it would be easier for the whole universe, heaven and earth to pass away than for a part of a letter of the law to fail. This is very, very strong language when you understand Who is talking, because Jesus Christ was the one Who made the heavens and the earth and everything in it (John 1:3; Hebrews 1:1; Colossians 1:15).

John says that Jesus made everything that was made and without Him nothing was made. And when He came to dwell in this world in human flesh, it would be easier for heaven and earth to pass away than for a part of a letter of the law to fail. The only way of escape from death was for somebody Who was above the law to pay the penalty for us. Jesus did not come to pay the penalty for our sins so that we could continue sinning. “For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.” Romans 8:2–4.

Excuse #3

People say, “Well, it is impossible to keep the law.” The accusation here is that God made a law that nobody can keep.

It is true that the unconverted person cannot keep the law of God. Paul says, “The carnal mind [the unconverted mind; the fleshly mind] is enmity against God; for it is not subject to the law of God, nor indeed can be.” Romans 8:7. This describes the unconverted person, but when you come to Jesus and accept Him as the Lord of your life and as your personal Saviour from sin, so that you receive the Holy Spirit into your life, it is now possible for you to keep the law.

John says, “Whoever commits sin also commits lawlessness, and sin is lawlessness. And you know that He was manifested to take away our sins, and in Him there is no sin. Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.” 1 John 3:4–9.

This passage of Scripture is unpopular with many people; however, it cannot be denied that it is still in the Bible. Notice what John continues to say in 1 John 5:18, “We know that whoever is born of God does not sin; but he who has been born of God keeps himself, and the wicked one does not touch him.”

The Bible is very clear. It says, “All have sinned and fall short of the glory of God.” Romans 3:23. But the very fact that we have sinned proves that the law of God is still in existence, because sin is the transgression of the law as we have just seen in 1 John 3:4. “Sin is not imputed when there is no law.” Romans 5:13. For example, you cannot be given a ticket for breaking a speed limit if there is no speed limit!

Excuse #4

People say, “I understand from the Bible that I am now under the new covenant of grace and not under the old covenant of works, so I am no longer under an obligation to keep the law.” The Bible also answers this objection.

Paul, in the book of Hebrews, says something very interesting about the new covenant. “This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them.” Hebrews 10:16.

If you are under the new covenant, God’s law is written in your heart. It is written on your mind. The new covenant cannot be separated from God’s law. No one who refuses to keep the law of God is, in fact, under the new covenant. Many people who think that they are under the new covenant today are merely under the condemnation of sin.

Excuse #5

Some say, “The letter of the law kills, but the Spirit gives life. Therefore, the law is not applicable to us who have the Spirit.” This quote is taken from 11 Corinthians 3:6, but what is this talking about when it says, “the letter kills, but the Spirit gives life”? Look at what Paul says, “I was alive once without the law, but when the commandment came, sin revived and I died.” Romans 7:9. Then, in Romans 8:7 and 8, he says, “The carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God.”

The reason the law kills is because all have sinned. All have broken the law and the wages of sin is death. The reason the Spirit gives life is that the Holy Spirit gives us the ability to keep God’s law, as can be understood clearly by reading Romans 8:1–14.

Jesus forgives past sins when you come to Him with repentance, but the Holy Spirit gives the power to keep God’s law. Receiving the power to keep God’s law is evidence of true conversion. Read the following carefully:

“There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God. But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are sons of God.” Romans 8:1–14.

Excuse #6

Some say, “All you need to keep is Jesus’ law, not God’s law.” This is a very interesting objection to having to keep the law. Notice what the New Testament says about it:

“There is one Lawgiver, who is able to save and to destroy.” James 4:12. There is only one Lawgiver—not two laws, one from Jesus and one from the Father. James says that this one Lawgiver is able to save—Jesus Christ is the Saviour. He is also the only One able to destroy. Jesus described His relationship to His Father, saying, “I and My Father are one.” John 10:30. When He said that, the Jews were incensed at His so-called blasphemy and wanted to stone Him.

Jesus said, “Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works.” John 14:10.

Now we come to what some people think is the perfect excuse or the perfect reason why they do not need to keep the law.

Excuse #7

They say, “The New Testament teaches that the law was nailed to the cross.”

Before looking specifically at that objection, we should read a couple of Bible verses. As stated earlier, Jesus said it would be easier for heaven and earth to pass away, than for even a part of a letter of the law to fail (Luke 16:17). And concerning whether or not the Lord was going to change any part of His law, it says in the Old Testament, “My covenant I will not break, nor alter the word that has gone out of My lips.” Psalm 89:34. If you look up the context of that verse, the covenant this refers to is the Ten Commandments. “So He declared to you His covenant, which He commanded you to perform, the Ten Commandments; and He wrote them on two tables of stone.” Deuteronomy 4:13.

That was the law that was spoken by God Himself on Mount Sinai. In fact, that is all that was spoken. He spoke the Ten Commandments, and He spoke no more. And the Lord says, “My covenant I will not break, and the words that have gone out of My lips, I will not change.” With this in mind, then what was the law that was nailed to the cross? It was not the moral law. It is just as wrong today to steal as it was 5,000 years ago (eighth commandment). It is just as wrong today to lie as it was 5,000 years ago (ninth commandment). It is just as wrong today to murder as it was 5,000 years ago (sixth commandment). And it is just as wrong today to worship idols, or to swear, or to worship images as it was 5,000 years ago (second and third commandments).

The law that was nailed to the cross, Paul says, was the law of ordinances (Ephesians 2:15). And it is for that reason we no longer offer animal sacrifices or go to an earthly sanctuary. There is no more need to go to a human high priest or observe the ceremonial feast days or the ceremonial law. These ordinances were nailed to the cross, but the moral law continues forever as stated in both the Old and New Testaments.

Unfortunately, after answering all these objections from Scripture, somebody will still say, “Well, I don’t think it is important.” This is an interesting objection, but notice what Jesus said about it: “He answered and said, ‘It is written, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” ’ ” Matthew 4:4.

He also said, “Why do you also transgress the commandment of God because of your tradition?” Matthew 15:3.

Those who deliberately break the law of God cannot be under the new covenant and will not have God’s mark of deliverance in the last days. Only those who have the seal of God (Revelation 7) will be protected from the desolations that are coming upon our world, especially on the cities in the last days. The big test is about to be made, and only those who obey all of God’s commandments, including the fourth, will be protected from the great destruction and disasters that are coming upon the earth. Then, the words of Psalm 91 will be fulfilled to them.

“He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. I will say of the Lord, ‘He is my refuge and my fortress; My God, in Him I will trust.’ Surely He shall deliver you from the snare of the fowler and from the perilous pestilence. He shall cover you with His feathers, and under His wings you shall take refuge; His truth shall be your shield and buckler. You shall not be afraid of the terror by night, nor the arrow that flies by day, nor of the pestilence that walks in darkness, nor of the destruction that lays waste at noonday. A thousand may fall at your side, and ten thousand at your right hand; but it shall not come near you. Only with your eyes shall you look, and see the reward of the wicked. Because you have made the Lord, who is my refuge, even the Most High, your dwelling place, no evil shall befall you, nor shall any plague come near your dwelling; for He shall give His angels charge over you, to keep you in all your ways. In their hands they shall bear you up, lest you dash your foot against a stone. You shall tread upon the lion and the cobra, the young lion and the serpent you shall trample underfoot. Because he has set his love upon Me therefore I will deliver him; I will set him on high, because he has known My name. He shall call upon Me, and I will answer him; I will be with him in trouble; I will deliver him and honor him. With long life I will satisfy him, and show him My salvation.”

Whether or not you will be among that number depends on whether you love God enough to keep His commandments. Remember, Jesus said, “If you love Me, keep My commandments.” Those will be the ones who will have the right to enter the new city Jerusalem and to the tree of life.

(Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Inspiration – Angels in Amazement!

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Angels are amazed that men regard so lightly and indifferently the vital truths which mean so much to the sinner, and continue willing subjects under the captivity of Satan and sin, when so much has been endured in the divine person of the Son of God. O that we may cultivate habits of contemplation of the self-denial and self-sacrifice of the life of Christ, until we shall have a deep sense of the aggravating character of sin, and hate it as the vile thing it is.

Let the mind awaken to gratitude that through Christ Jesus, the Father is faithful to fulfill the promise to forgive all sin. His mercy and His love are forever an assurance as we look upon Christ uplifted upon the cross of Calvary. Will we individually rise to the appreciation as far as we have capacity to comprehend the truth, that God Jehovah loves and forgives us if we believe in and love Jesus?

O what a glorious truth! God is waiting to forgive all who come unto Him with repentance. Preach it. Lift up Jesus high that the people may behold Him. …

The Jews saw in the sacrificial offerings the symbol of Christ whose blood was shed for the salvation of the world. All these offerings were to typify Christ and to rivet the great truth in their hearts that the blood of Jesus Christ alone cleanseth from all sin, and without the shedding of blood there is no remission of sins. Some wonder why God desired so many sacrifices and appointed the offering of so many bleeding victims in the Jewish economy.

Every dying victim was a type of Christ, which lesson was impressed on mind and heart in the most solemn, sacred ceremony, and explained definitely by the priests. Sacrifices were explicitly planned by God Himself to teach this great and momentous truth, that through the blood of Christ alone there is forgiveness of sins.

This grand and saving truth is oft repeated in the hearing of believers and unbelievers, and yet it is with amazement that angels behold the indifference of men to whom these truths mean so much. How little is evidenced that the church feels the force of the wonderful plan of redemption. How few make this truth, that only through faith in the cleansing blood of Jesus Christ there is forgiveness of the sins that cling to human beings like the foul leprosy, a living reality.

What depths of thought should this awaken in every mind! He needed no suffering to atone for Himself. His was a depth of suffering proportionate to the dignity of His person and His sinless, exalted character.

Selected Messages, Book 1, 106, 107.

A Cross to Carry

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A Cross to Carry

There are many people today who do not want to be called an enemy of God, but they do not want to serve Him either. Unlike Switzerland that claimed neutrality during World War II, it is impossible to be neutral to the Christian religion.

In some places in the world today it is popular to call yourself a Christian. In New Testament times during the first century, the Christian religion was not popular at all; in fact, it was very unpopular to be called a Christian. One would wonder why the Christian religion was so unpopular and shunned by the masses when Jesus did so much good, healing all manner of sickness and diseases and this often in public places.

Jesus explained it this way in the Sermon on the Mount: “Enter by the narrow gate, for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.” Matthew 7:13, 14.

Notice, He said that most people would take the easy way and go down the broad road. There would be only a few who would tackle the narrow way, which seems more difficult and restricted. “Then Jesus said to His disciples, ‘If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, and whoever loses his life for My sake will find it.’ ” Matthew 16:24, 25. He went on to ask, “What do you really gain and what are you profited if you should gain the whole world, and lose your own soul” (verse 26)?

The statement Jesus made was unpopular and still today is not desired by the masses. Self-denial is not popular. But Jesus said that not only are you to deny yourself, but also you are to take up your cross and follow Him. The cross was an instrument of torture and cruelty and ignominy. Paul explained what it means to take up your cross and follow Jesus: “Those who are Christ’s have crucified the flesh with its passions and desires.” Galatians 5:24.

Paul further explains what it means in Galatians 5:19–21. He said, “Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness [licentiousness], idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.”

Those who practice the works of the flesh, as they are outlined here, he says will not inherit the kingdom of God, but those that are Christ’s have crucified the flesh. They have crucified those evil passions and desires of the flesh—their sinful nature. To take up your cross means to crucify the sinful nature, or the flesh.

There is something else that is involved in taking up your cross, and Jesus talked about it in Matthew 10:34–39. He said, “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to ‘set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law’; and ‘a man’s enemies [foes] will be those of his own household.’ He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me. He who finds his life will lose it, and he who loses his life for My sake will find it.” Notice what Jesus was saying here. He is talking about the conflict that will occur in people’s families because of the Christian religion “a man’s foes will be those of his own household.”

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” I Corinthians 3:16, 17 KJV. If a drug that is destroying his body enslaves a person, then he must crucify that craving and stop using the harmful substance if he would be a Christian. It would also be a cross to bear for a man or woman whose spouse is angry and threatening divorce because he or she has chosen to follow the Lord and to be obedient to all His commandments.

There are many promises for those who choose to deny themselves, lift up their cross and follow Jesus. Listed are a few things the Christian receives in return. Notice, first, John 15:11. Jesus said, “These things I have spoken to you, that My joy may remain in you, and that your joy may be full.”

He promises peace. He said, “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.” John 14:27. “The hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me. These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation, but be of good cheer, I have overcome the world.” John 16:32, 33.

Love and joy and peace are promised to all of Jesus’ followers right now in the present life. However, in addition to the promises relating to this present life, He has also made promises for the future life. Concerning those who have taken up their cross and followed Him, He said, “Everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal [everlasting] life.” Matthew 19:29. Jesus Christ has made wonderful promises to those who follow Him, and His word is truth on which we can depend.

Now there is something, however, that is very important to understand, since we have been talking about the cross and about the need for the Christian to take up his cross and follow Jesus if he would receive salvation. It is important to understand that God does not make the crosses. God has never made the cross, and it was never something that He intended that any human being should ever have to bear. The Bible is very clear that God does not tempt anyone. Notice what James said, in James 1:13 and 17: “Let no one say when he is tempted, ‘I am tempted by God’; for God cannot be tempted by evil, nor does He Himself tempt anyone. … Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.”

The crosses that we bear in this world are the result of sin, inherited and cultivated sin. Consider the drunken person, for example, or the addict; it is not God’s desire for him to be this way, but because of the subtle influence of the world and the devil and his own sinful nature, he has fallen into an evil habit, which has become an addiction. Neither is there anything burdensome or grievous about God’s commandments. John tells us, “This is the love of God, that we keep His commandments. And His commandments are not burdensome.” I John 5:3.

The cross in the family occurs when a Christian has a desire to keep all of God’s commandments and because the other members of the family do not have the same conviction, they are inspired by Satan to oppose him or her because they love the world and not God. There is no cross in the commandments themselves; we read that they are not burdensome.

The world has chosen to make God’s rest day a common workday. This is something that has happened because the world at present is being ruled mainly by the devil. When a person chooses to follow God and obey Him and follow Him in obedience to all of His commandments, that person will be opposed by the world and by the devil.

The question might be asked, Is it possible to be saved without opposition? The Bible very clearly answers this—No! It is not possible to be saved without opposition. Notice what Paul said: “Yes, and all who desire to live godly in Christ Jesus will suffer persecution.” II Timothy 3:12. So, although God doesn’t create any of our crosses and it is not His will for us to have any, the devil will always oppose anyone who chooses to follow the Lord making it impossible to follow Him without opposition. If you are not willing to endure opposition, then you cannot be saved. “Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes!” Matthew 18:7.

In God’s mercy He prepares us for the offenses that have to come and gives many promises to those who suffer persecution or trouble or trial because they have chosen to follow Him. Notice what the apostle Paul said about this: “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.” I Corinthians 10:13.

Because the cross involves following Jesus up the narrow way, do not ever get the idea that there are no hardships for those who choose the wide easy road of the world. In fact, there is no easy way. There is pain and suffering for the worldly person too, and he will be forced to endure it but without the promise of Jesus when He said, “I am with you always, even to the end of the age [world].” Matthew 28:20. Those who choose not to follow Jesus will not avoid pain and suffering. The Bible says, in Proverbs 13:15, that “the way of the unfaithful is hard.” And in Isaiah 57:21, the Lord says, “There is no peace … for the wicked.”

Remember that Jesus said, in Matthew 7:13 and 14, there are two ways: “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.” There is a narrow way and a broad way. Only a few people will choose the narrow way for it is restricted. Most people will go down the broad road because that way seems easier and does not require any self-denial. On that road everyone does what is right in his own eyes disregarding the Lord’s instruction, but there are consequences! In Psalm 37:37 and 38, David said, “Mark the blameless man, and observe the upright; for the future of that man is peace. But the transgressors shall be destroyed together; the future of the wicked shall be cut off.”

There are two paths. One is a narrow path where you must deny yourself, take up your cross and follow Jesus. There you will have joy and peace and the comfort of His presence on your journey and experience, at the end of the path, everlasting life. The other path, the one that Jesus said most people would choose, is the broad path. It begins with ease and pleasure with no self-denial. But Satan is a cruel, hard, taskmaster and just around the corner, out of sight, the path gets harder and harder as you go along, and the farther you travel on that road makes it more difficult to make a U-turn. It involves sickness, heartache, despair and, in the end eternal death.

Concerning the future for those who choose to go up the narrow way, this is what the apostle Paul said: “As it is written: ‘Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.’ But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.” I Corinthians 2:9, 10.

In the book of Isaiah, the prophet outlines the future reward of the righteous. In chapters 11, 35 and again in chapter 65, he outlines the wonderful future for God’s children, a place where there is no sickness, or death, or trouble of any kind. John also describes the future. He said, “I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, ‘Behold the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.’ ” Revelation 21:1–4.

That is the wonderful, exciting and glorious future that is in store for those who choose to go up the narrow way, take up their cross and follow Jesus. Unfortunately, most of the people in the world today are comfortable traveling on the broad road. The Bible clearly predicts over and over that the majority of people in the world will be on Satan’s side of the question at the end. Revelation 13:3 says, “I saw one of his heads as if it had been mortally wounded, and his deadly wound was healed. And all the world marveled and followed the beast.”

In the next verse it says that they worshiped it. That, of course, is contrary to the law of God, the second commandment, but that is what most of the world will be doing. It says, all the world was astonished and they followed the beast—that is, the antichrist—and worshiped it. Then, in verse 14, concerning the beast that comes from the land, it says, “He deceives those who dwell on the earth, by those signs which he was granted to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast who is wounded by the sword and lived.”

Again, in Revelation 16, and this is so important that the prophet emphasizes it over and over again, in the last half of the book of Revelation, that most of the world will be deceived and will go down the broad road at the end. Notice what it says: “I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. For they are spirits of demons, performing signs, which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.” Verses 13, 14.

The whole world will be deceived. This is incredible and is repeated in Revelation 12, 13, 16, 17, 18 and again in chapter 19. Over and over again, in the last half of the book of Revelation, it says that in the last days the whole world will choose to go down the broad road, except for very few people that the Bible calls “the remnant.” It is hard to imagine that the whole world will be deceived, and they will persecute and oppose God’s people. The remnant will be denied the ability to buy and sell because of an effort to force them to receive the mark of antichrist, the mark that will mark them for destruction, for eternal destruction.

The sign that distinguishes God’s children in the last days, those who chose to be on God’s side of the question, is found in Revelation 14:12. After describing the mark of the beast, the image to the beast, those worshiping it, and the warning not to do that, it identifies who God’s children are during this time. The Bible says, “Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.” Revelation 14:12.

The sign that you are God’s child has always been the same since the beginning of time. It is the sign of obedience, a determination to obey God and follow Him doing His will. Hebrews 8:10 tells what God promises His followers, His children, through the new covenant. “For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people.”

Revelation is a symbolic book. It talks about everybody in the world in the last days receiving a symbolic mark or seal in their forehead. You can read about it in Revelation 14. Satan opposes this because he wants people to receive the mark of antichrist, which is the mark of rebellion that will cause those who receive it to meet with eternal destruction. It is Satan’s plan, first, to deceive the great majority and then to coerce, or force, the rest into submission, thus sweeping the whole world into his net. The Bible predicts that the majority will be deceived and almost the whole world will array itself against God and His people in the last days (Revelation 13:13–17). God gives a warning to those who are about to do this (Revelation 14:9–12). It is a message of warning to help anybody that is willing to listen to be prepared and to not receive the mark of destruction. In the last days, everyone in the world will receive a symbolic mark. Some will receive what is called the seal of God (Revelation 7), and others will receive what is called the mark of the beast (Revelation 13) or the mark of antichrist or the mark of destruction.

The world today is in the process of rejecting God’s last warning message, and people are preparing to receive the mark of rebellion. The second coming of Christ will be completely different than the first coming of Christ. At His first advent, Jesus came as a sin bearer, to bear the sins of the world. But at His second coming, this is not His mission; He is coming as king of kings and Lord of Lords. He is coming to judge the world. When He comes, the whole world will be divided into two camps, those who have the seal of loyalty—the seal of God spoken of in Revelation 7, and those who have the mark of rebellion, the mark of the beast—the mark of antichrist, spoken of in Revelation 13 and 14. Those who have the seal of God will be those who keep His commandments and have the faith of Jesus.

The whole world will be divided into just two groups, two camps. One camp will all be saved and the other will all be lost. In which camp will you be?

(Unless otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Cross of Jesus Applied

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We cannot draw nigh to the same cross without coming into unity of spirit. . . . Can God love us as He loves His Son when we quibble and find fault with the truth because it does not agree with our opinions, and for fear we shall understand something as our brother understands it, and so come into harmony with him? God designs that His children shall be one. If this unity did but exist, it would speak to the world of the power of God manifested in His children.” Review and Herald, March 4, 1890.

Friends, the devil is trying to destroy God’s remnant people by division and doctrinal controversy, and all manner of variance and strife. The fact that this type of thing is going on is proof that we are a great distance from the cross. In coming closer to the cross, we are coming close to Jesus, who is the way and the truth. Therefore, the closer we get to the cross, the closer we are to the truth.

The Devil’s Trick

It is amazing how the devil tricks us. He leads us to believe that the only way to have unity is through a compromise with truth. The reality of the matter is that compromise always has just the opposite effect. I say this kindly, but people are attempting to find unity without a determination to do so on the basis of truth. If you are believing all different kinds of doctrines, you are not going to have unity but variance and strife. In order to overcome this lack of unity, a hierarchy is created and there is an attempt to impose an artificial unity.

There is a cross that must be lifted up by everyone who, by faith, accepts a crucified and risen Saviour. If we yield our convictions of truth to please our father, our mother, our sister, our brother, our husband, our wife, or our children, according to Matthew 10:32–38, we are unworthy of Christ and are shunning the cross.

The cross is the great center of attraction for the universe. The heavenly intelligence’s know this, and we need to recognize it. And, if in humility of mind we study the cross, the Holy Spirit is going to come and be our teacher.

How many times have you studied the story of the cross and asked yourself, “Why did Jesus have to die such a shameful death in my place?” There are many other ways of dying. It is all right to ask that question because it is dealt with in the Bible, and Jesus Himself has answered it. It says in John 3:14, “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish, but have eternal life. For [that is, because] God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” Jesus revealed to Nicodemus that the reason that He came and went to the cross is because of the love that God has for the world. This is a revolutionary idea because the devil has sought to convince the world that God is a tyrant. This is what the doctrine of eternal torment is all about. It is describing God to people in such a way as to make them so angry when they think about it that they will not want to have anything to do with Him. There are many infidels and atheists in the world today because of this very doctrine. In contrast, Jesus said that it is because God loves the world that He gave His Son to die.

Two Sides of the Cross

You can approach the cross from two different sides. You can approach it from the dark side, or from the light side. On the dark side, the cross is the greatest tragedy of all time. Some of us have spent too much of our lives on the dark side of the cross.

What is the light side? The light side is the revelation to us of a love that is so broad, so great, and so comprehensive that we cannot take it all in. And although force is contrary to the principles of God’s government, once you arrive at the cross and begin to allow your mind to try and take it all in, you will find that its power of attraction is the most compelling force in the universe. And, as you seek to comprehend God’s love for you, love is awakened. “We love Him because He first loved us.” I John 4:19. Love is not something that we can create or generate in ourselves, because the natural condition of the human heart is one of cold, hard-heartedness. The love awakened by God’s love for you will create a healing to all of the divisions that we see everywhere among God’s professed people. In the midst of divisions and the apostasy that will continue to worsen until Jesus comes, there are going to be groups of people all over the world who are going to have love and unity and will experience harmony among themselves. We can be a part of that.

“My brethren are well aware that the Word of God presents the matter of church unity as a principle; those who are united to Christ by the truth of heavenly origin should have strong friendship for one another. And this is not all. “These things have I spoken unto you, that My joy might remain in you, and that your joy might be full. This is My commandment, that ye love one another.’ The love of Christ must come into the church, and be cherished by every member as a precious plant. If the branches of the vine are united to the parent stock, the same life dwells in them all. In Christ Jesus, there is love. And those who are united to Christ will not have merely a tame, common regard as acquaintances, but true, sincere love for one another, because they are endued with the spirit of Christ. This drawing off from one another is not Christ-like, but it is after Satan’s order. (Love is not a mere simple regard, but a living principle—not a temporary emotion, but a permanent power. We drink it fresh from the fountain of love that flows from the cross of Calvary.) We are quickened by this love.” 1888 Materials, 1141, 1142.

Notice that if you have love in your heart, you are spiritually alive; and if you do not, you are spiritually dead, regardless of how much you may know about theology.

Quickened by Love

I like the word quicken, but I do not often use it because most people do not understand its meaning. It means to make something alive. When Jesus went into the home where the little 12-year old girl was dead, He said to her, “Little girl, arise” [see Luke 8:54]; and He touched her. Ellen White says that a tremor went throughout her body. Right then she was quickened.

When you knowingly break the Law of God and are out of harmony with it, in the place of harmony and love, you experience discord and strife. But when the love of Jesus comes into your heart, you are quickened and made alive again. “This is the love of God, that we keep His commandments.” I John 5:3. “I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me.” John 17:23. Quickened by this love, the power of the Holy Spirit brings even our thoughts into conformity to the Law of God.

Jesus said, “I am the way, the truth, and the life” [see John 14:6]; and when you come close to the cross, you are coming close to Jesus who is the truth. Love rejoices not in unrighteousness, but in the truth. (See I Corinthians 13:6.) When we come close to the cross, we will have a burning desire in our hearts to follow, to obey the truth, because when you follow the truth, you are following the Lord.

Truth and the Cross

Many people who have a shallow understanding of the cross, come to us and ask, “Well then, why is it that we cannot all get together? Whey do we not have this unity that you talk about?” They fail to realize that for true unity to exist, there must be a willingness to follow and to obey truth. That is why there are certain groups, or churches, with whom we cannot be in harmony. It is not because we do not love them or because we do not want them to be saved; but if you are close to the cross, you have to be faithful to the truth. Whatever truth the Holy Spirit reveals to you through the Word, you have to follow and obey, because you know that if you do not, you will be crucifying the Son of God afresh. You will be at variance with the One who is the truth.

“The time has come when things must be called by their right names. The truth is to triumph gloriously, and those who have long been halting between two opinions must take their stand decidedly for or against the Law of God. Some will take up with theories that misinterpret the Word of God, and undermine the foundation of the truth that has been firmly established, point by point, and sealed by the power of the Holy Spirit.”” Upward Look, 88.

Old Truth and New Light

Once a truth has been firmly established by the whole body of believers, by studying the Word of God and by prayer, and the Holy Spirit has confirmed it by giving visions and dreams that establish it, we do not have a right to entertain any suppositions that would be contrary to that truth. That would be to walk right away from the cross.

The Godhead does not disagree. Jesus said that when the Holy Spirit comes, He will glorify Me. If I entertain something that is contrary to what the Holy Spirit has sealed, I am walking right away from the cross. To come close to the cross means that you come close to Him who is the way, the truth and the life.

“The old truths are to be revived, in order that the false theories that have been brought in by the enemy may be intelligently met. There can be no unity between truth and error. We can unite with those who have been led into deception only when they are converted.” Ibid.

Today, God’s people are getting confused by doctrines and theories that are coming in which contradict points that have been established firmly and sealed by the Holy Spirit.

Have you established in your mind that the gift of prophecy was manifested in the life and ministry of Ellen White? Have you compared her life and ministry with the Bible to see if it checks out? There were many supernatural manifestations in her life and ministry; and that, by itself, immediately proves that her work was either of God or of the devil—it has to be one or the other. Do not let anyone tell you, “Well she was just a good woman.” Absolutely not! She was not just a good woman. She was either of God or of the devil. To claim to be something that you are not is to break the ninth commandment and proves you to be under the control of evil spirits. She was either a prophet or she was a most wicked person.

If you believe that she did have the true gift of prophecy, then you should be fearful to accept any explanation of the Scriptures that would contradict her messages. Though it was not the only way, her messages were one of the ways that the Holy Spirit sealed these truths that were established point by point.

There is a story that is told of an infidel who made a challenge to a minister. He challenged the minister to a debate regarding the truthfulness and reliability of the Bible and the value of the gospel. The minister consented but on these terms. He said, “If we debate, I want you to bring just one person to the debate whose life has been transformed and changed by your theories of atheism. I can bring a hundred whose lives have been transformed and changed by what I teach.”

Another way that these truths were sealed is that when men of God stood up and spoke them, the Holy Spirit attested to their truthfulness by completely changing the lives of people all over the world.

These truths have been firmly established, point by point, and sealed by the power of the Holy Spirit. If we turn our back on that, friend, we are walking right away from the cross; and we are not going to have unity. We are going to have division and strife and all kinds of confusion.

One of the truths which has come under attack is the principle of a day for a year in prophecy. The second, which goes right along with it, is the doctrine of a two-apartment sanctuary in heaven, of which the one on earth was simply a type, as the apostle Paul clearly teaches in Hebrews 8 and 9. But friends, that is one of the teachings that was firmly established, point by point, and sealed by the power of the Holy Spirit. You are walking straight away from the cross when you reject the truth that has been firmly established and sealed by the Holy Spirit.

I have been amazed, as I have studied the Three Angels’ Messages, to see that right within the Seventh-day Adventist Church, every single point of the Three Angels’ Messages has been under attack. But the Three Angels’ Messages are messages that have been firmly established, point by point, and sealed by the power of the Holy Spirit. If you reject any point, you are walking right away from the cross. You are never going to have unity; you are going to have confusion, strife, trouble, and division.

The sanctuary doctrine has been under attack; and that includes, of course, the doctrine of the Investigative Judgment. In this doctrine, the necessity of sanctification is clearly revealed. As a result, people do not like the doctrine of the Investigative Judgment. To meet their interests, they have to invent a new kind of theology that changes the historic Adventist understanding of the human nature of Christ, changes the doctrine of the Atonement, and erases the meaning of all of the feasts and the ceremonial system. This setting aside of the sanctuary truth, of course, destroys the First Angel’s Message.

Do not be confused by what others may say when it contradicts historic Adventist truths. With an interlinear Bible or a Strong’s Concordance, you can show that the book of Hebrews teaches exactly what Adventists have taught for over 100 years; and there is no problem in the book of Hebrews. The problem is with the shallowness of human comprehension.

We also find utter confusion today in regard to who and what is Babylon. This is absolutely astounding. If you do not understand who Babylon is, of course you cannot preach the Second Angel’s Message.

This Apostasy has been Prophesied

The very things that we see happening around us today were prophesied over 100 years ago. “The days are fast approaching when there will be great perplexity and confusion. Satan, clothed in angel robes, will deceive, if possible, the very elect. There will be gods many and lords many.” Testimonies, vol. 5, 80.

If the Holy Spirit is in control of our hearts and minds, we are going to have unity and harmony that is not a veneer, but a unity that comes from the heart. It will be a unity of spirit.

The gospel always goes right to the heart of the matter and solves the real problem, and we have to go to the heart of the problem to get a real solution that will last.

Oh, friend, are you willing to stay close to the cross so that you can receive God’s love into your heart, be obedient to all of His commandments, and be filled with the Holy Spirit, so that you can be “quickened” and the Holy Spirit be in charge of your life? When this happens in a family, there is going to be unity and harmony in the family. And when this happens in a church, there is going to be unity and harmony in the church; but first it has to happen in each of our hearts.

The Meaning of the Cross

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Ellen White tells us that we are going to spend all eternity studying the meaning of the cross; it is the focal point of everything else. My freshman composition teacher used to say that when you are writing a paper, you need to limit your subject so that you can cover it adequately; but the cross is a subject that we can never fully cover. We still need, however, to understand all that our minds can grasp.

There was a theory going around in the days of Jesus that the soul, or the spirit, hovered over the dead body for three days after death. Jesus, however, waited and did not arrive at Lazarus’ home until he had been dead four days. Thus, even according to the false theories of the Jews, he was really dead. Because Lazarus was raised in the presence of a large group of people, there was no way to deny what had taken place. Some of those present related to the Pharisees what had taken place. A meeting of the Pharisees and chief priests was quickly called. The record of that meeting begins in John 11:45 and continues to the end of the chapter.

“If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation.” John 11:48. They were afraid of the Romans. Are people afraid of the Romans, today? Yes, they are. God’s true church is afraid of the Roman power today just as the people in Jesus’ day were afraid of the Romans. Interestingly, the very thing that they believed would bring the Roman power to destroy them was the thing that would have delivered them from its power. It is an amazing thing.

On this occasion, the church leaders decided they were going to have to kill Jesus to prevent the Romans from destroying them. Ironically, by that very act, they brought destruction on themselves by the Romans. As we continue our study, keep in mind that something similar could happen again.

“And one of them, Caiaphas, being high priest that year, said to them, ‘You know nothing at all, nor do you consider that it is expedient for us that one man should die for the people and not that the whole nation should perish.’ Now this he did not say on his own authority; but being high priest that year he prophesied that Jesus would die for the nation, and not for that nation only, but also that He would gather together in one the children of God who were scattered abroad.” John 11:49–52. What is the reason that the apostle John gives for the cross? The children of God were scattered all over the world, but John said that Jesus was going to die so that all of the people of God who were scattered abroad could be brought together into one. What a wonderful thought.

God’s people are still scattered all over the world; and we are going to continue to be so for a little while, because Ellen White said, concerning the 144,000 during the time of trouble, that they will be scattered all over the world. But when Jesus comes again, they are going to be gathered together into one church. I love to think about it.

Have you noticed that people sometimes do not like it at one church, so they go to another one? It is not usually because they did not like the building but because they did not get along with some of the people. Have you ever seen that happen? I have never seen anybody decide to go to another church because something was wrong with themselves; but I have seen a lot of people want to go to another church because they said that something was wrong with someone else. Well, now here is my question, What if this were to take place in heaven? This has to do, friends, with the meaning of the cross. You see, as a result of sin, people are alienated from one another. According to the apostle John, God’s children will be gathered into one.

The Bible is a spiritual book, and when it says that God’s children will be gathered into one, it is not speaking of them being gathered into one building. “He who is joined to the Lord is one spirit with Him.” 1 Corinthians 6:17. “For He Himself is our peace, Who has made both one, and has broken down the middle wall of separation.” Ephesians 2:14

I have always had a fascination to understand the American Civil War. It was the most disastrous war the United States has ever fought. As I was in Gettysburg, Pennsylvania, the whole matter became crystal clear in my mind. At the time of the war, our whole country was separated into two armed camps that were totally alienated from one another. All wars are the result of alienation. By the way, there is a great deal of alienation in the world today. There is even alienation among the professed people of God.

Is the cross just a story, or are we experiencing its spiritual meaning? Let me tell you something—this is something very serious—if there is one other person in this world from whom you are alienated, at least one of you is not going to heaven unless that problem is solved. It is just that simple. Now it could be both of you, but it might only be one. You might have somebody who is alienated from you and you might not be at fault at all; but if there are two people who are alienated, there is something wrong with at least one of them, and they cannot go to heaven unless that situation is taken care of. The purpose of the cross is to destroy this alienation and bring reconciliation.

Today, with many Christians, the cross is just like the law was for the Jewish nation. The Jewish nation taught the law, talked the law, and yet Jesus said to them, “Did not Moses give you the law, yet none of you keeps the law?” John 7:19. Today, wherever I travel, I see crosses on churches; I see crosses around people’s necks; but people fail to understand what it means. If the cross has not destroyed the enmity in your heart, it has not done the work in your heart that must be done if you are to be saved.

“For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross. And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled.” Colossians 1:19–21

Why did Jesus have to go to the cross? “Christ died for our sins.” 1 Corinthians 15:3. Now, when I understand that, if I choose to sin, what have I chosen to do? I have chosen to do the very thing that sent Jesus to the cross. By wicked works I am alienated, expressing hatred for the Son of God. You cannot love sin and love Jesus. “You who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy and blameless, and above reproach in His sight.” Colossians 1:21, 22. When we come to the cross and we see the spiritual meaning of it, the sin that we used to love we learn to hate. Everyone who has that experience, through the power of the Holy Spirit, is going to be reconciled into one.

“Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry [or service] of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. Now then, we are ambassadors for Christ, as though God were pleading through us; we implore you on Christ’s behalf, be reconciled to God. For, He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” 2 Corinthians 5:18–21

Oh, friend, is the story of the cross just a story to you, or have you had this experience? Have you been reconciled to God so that you are no longer at enmity with Him, so that you can be taken to heaven and will feel perfectly at home there because you are in harmony with the whole system? We are living in a time when we need to get down on our knees and say, “Lord, I am choosing to surrender, to submit to the cross of Jesus Christ.”

When you are no longer alienated from God, you are in a position to be reconciled, not only to God but to your fellow man. You will no longer live for self but for Him who died for you.

“Satan is the originator of sin. In heaven he resolved to live to himself. He resolved to be leader. He determined to make himself a center of influence. . . . Head he would be, to control, not to be controlled.” Review and Herald, April 14, 1901. It is this character trait, or desire, in people that splits up churches. When I was a young man, they used to have a popular song in which the words went something like this: There are too many chiefs and not enough Indians around this place. This is the root cause of all manner of troubles.

It is said that Julius Caesar was once walking along a mountain road when, in the distance, he saw a small village. He is said to have remarked, “I would rather be number one in that village than to be number two in Rome.” This is why Julius Caesar was willing to kill millions of people—he wanted to be number one.

If space permitted, we could go through the gospels and see that this was the same problem that the disciples had. They never got over it until Jesus was crucified. After that, you never again find them contending as to who would be the greatest. Though they had been alienated, they were reconciled by the blood of His cross.

If you have a desire in your heart to control other people, you have the same problem. It is possible for you to be the most respected person in town and still have this problem. If you have this desire to control other people, you have not yet been reconciled. The person who lives for himself is not a Christian because he has never experienced the cross. “No one can live for himself and at the same time be united with Christ. Conformity to the world, attachment to the world, manifests a decided denial of Christ.” Signs of the Times, June 13, 1892

When His disciples were struggling and quarreling over who would be next to Him in the kingdom of heaven, Jesus said; “The princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister.” Matthew 20:25, 26 KJV

In the English speaking countries, we are not used to having servants, so we have only one or two words to express the concept. We talk about servants and slaves and that is about all; but in the Roman Empire, they had many servants of various categories and used a number of different words to denote a servant. There were some servants who were what we would call managers. It was one of these, by the way, who struck Jesus when He was being tried before Caiaphas. This was a high-class servant, someone who had some authority. There was, however, a lower level of servant. The Greek word for these servants is deakenos. This is where we get the word deacon. Jesus said, “He that will be great among you, let him be a deakenos.”

In the Roman Empire, there was one category that was the lowest of all servants. They would be what we would call slaves. In the old King James Version, this word is usually translated servant, and in modern translations, it is translated as bond servant or slave. It is the lowest category of servanthood. The Greek word is doulos. Jesus said, “He that will be great among you, let him be a deakenos [that is a middle level of servant], but the one that will be first among you, let him be a doulos [that is the lowest level of servant], even as the Son of Man came not to be ministered unto, but to minister [Or, a more literal translation, “Even as the Son of Man came not to be served, but to serve.”], and to give His life a ransom for many.” Matthew 20:26–28

Philippians tells us how Jesus followed this principle. He started out as the highest, “but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.” Philippians 2:7, 8. I say this reverently, friend, He went lower for you and for me than we will ever be able to go for Him. You will never be able to go as low for Jesus as He has already gone for you. And I want to tell you, once the Holy Spirit drives that thought home into our consciousness, we will never be the same again. We cannot go on in this alienated form of life, fighting and bickering, with all that is going on among professed Christians today. We cannot do it!

The apostles did not all think the same on every matter after the cross. The cross did not take away their ability to think, but they were no longer alienated from one another.

Friends, there is going to be a people when Jesus comes who are no longer alienated. They are no longer going to be fighting. The 144,000 will be perfectly unified, in harmony. It is going to happen, all right. The question is, Who is going to experience the experience of the cross so that they can be part of it?

He died for all that those who live should no longer live for themselves but for Him who died for them and rose again. Oh, friend, is this your experience? The cross must be an experience, no longer just a story. It must change the inner wellspring of the life so that we no longer live for ourselves. This is such a big problem in human nature that our daily prayer to God needs to be that He will divest us of selfishness. See Our High Calling, 242.

The servant of the Lord would not tell us to pray that every day if we did not need to do so. We are talking about a big problem. This is why we need to go to the cross over, and over, and over again, until the message soaks in. I want to invite you, just now, to kneel down and pray that through the power of the Holy Spirit, this will be your experience.

The End

Jesus’ Last Companion

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The devil constantly endeavors to distract the inhabitants of this earth away from eternal realities, and as Christians we need to be keenly aware of his machinations to get us off track. The Bible says we are not to be ignorant of the devil’s devices. We are nearing a period in this world’s history where it will be only those who endure to the end that will be saved. We have a better world to look forward to and it is coming more quickly than we know. The coming of Jesus is going to come as surprise. In fact, the Bible says, that even the righteous are going to gather paleness (Jeremiah 30:6) when He comes. The Bible says that we are to endeavor to keep the faith that was once delivered to the saints.

When the going gets tough, do not give up. Jesus is able to save to the uttermost (Hebrews 7:25). Christ is not going to do any half-work in our lives; it will be complete and will prepare us for heaven.

Before He died Christ spoke seven phrases. The sixth one is found in John 19:30. The Bible says, “So when Jesus had received the sour wine, He said ‘It is finished!’ And bowing His head, He gave up His spirit.” There are many different commentaries on this verse, and many people believe that Christ here finished His work on earth. I believe that, but there is something else much greater that is still being finished in heaven.

“Christ did not yield up His life till He had accomplished the work which He came to do, and with His parting breath He exclaimed, ‘It is finished’ (John 19:30). The battle had been won. His right hand and His holy arm had gotten Him the victory. As a Conqueror He planted His banner on the eternal heights. Was there not joy among the angels? All heaven triumphed in the Saviour’s victory. Satan was defeated, and knew that his kingdom was lost.” The Desire of Ages, 758.

Jesus’ death upon the cross of Calvary was to put down rebellion. “Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil.” Hebrews 2:14. Jesus’ death gave Him the right to put to death Satan and all his wicked angels and all who sided with him in his rebellion. It may have looked as if Satan had won and Jesus was the one who had been conquered, but the words, “It is finished,” put fear into the heart of Satan, who well knew the meaning that his kingdom would come to an end.

“To the angels and the unfallen worlds the cry, ‘It is finished,’ had a deep significance. It was for them as well as for us that the great work of redemption had been accomplished. They with us share the fruits of Christ’s victory.

“Not until the death of Christ was the character of Satan clearly revealed to the angels or to the unfallen worlds. The archapostate had so clothed himself with deception that even holy beings had not understood his principles. They had not clearly seen the nature of his rebellion.” Ibid.

Satan’s kingdom was at an end. At Golgotha, not only do we see three crosses, but we see the end of this world’s history, for Satan has been defeated and it is only a matter of time for him to be finally destroyed in the lake of fire. (See Revelation 20:10.)

We are going to see the cross of Calvary reenacted in our day. “And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.” Philippians 2:8. Jesus’ life on this earth proved to the entire universe, including us sinful human beings, that man, through the power of God, can be obedient to the Ten Commandments, even under the most dire circumstances. As we go to the cross of Calvary, we know that Jesus was placed in the middle of two thieves, indicating that He was considered the worst of all these criminals. I believe there was another reason that Jesus was placed in the middle, and it was because these two criminals, one on each side, still had access to the One Who could still offer them hope.

“The theme of redemption is one that the angels desire to look into; it will be the science and the song of the redeemed throughout the ceaseless ages of eternity. Is it not worthy of careful thought and study now?” Christian Education, 57.

“Then one of the criminals who were hanged blasphemed Him, saying, ‘If You are the Christ, save Yourself and us.’ But the other, answering, rebuked him, saying, ‘Do you not even fear God, seeing you are under the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.’ Then he said to Jesus, ‘Lord, remember me when You come into Your kingdom.’ And Jesus said to him, ‘Assuredly, I say to you, today you will be with Me in Paradise.’ ” Luke 23:39–43.

Christ’s last companion before His death was a criminal hanging on a cross. As macabre as it sounds, right then that was a bright beam in Jesus’ life. The thief that day recognized His divinity and died in the hope of salvation, while the other criminal was not convinced. These two thieves represent the two classes of people that will be on earth at the close of earth’s history. With Jesus in heaven, who will it be that represents Christ, in the middle of these two classes of people, for all to see? By God’s grace it will be you and me.

Jesus’ silent suffering on the cross at Golgotha was a powerful sermon that preached to the dying thief, resulting in his conversion. He died in faith of the resurrection and a home in paradise.

In 1888, Alfred Nobel, the inventor of dynamite, after waking one morning and opening his newspaper, found himself reading his own obituary. The editor had mistakenly written about Alfred’s life and his achievements instead of that of his brother who was the one who had actually died. Alfred was called the “Dynamite King” a great industrialist who had made an immense fortune from explosives and recounted all of the resultant damage that they had caused. What hit him was how he wanted to be remembered should he die that day, so he resolved to make clear to the world the true meaning and purpose of his life. He figured that this could be done with the final disposition of his fortune. His last will and testament was to give an endowment of five annual prizes for outstanding contributions in physics-chemistry, psychology, medicine, literature, and peace, and a sixth category, economics was added. These would be the expression of his life’s ideals and ultimately how he would be remembered. The result was the most valuable prize given to those who had done the most for the cause of world peace, called today The Nobel Peace Prize.

Jesus left a greater legacy. His last will and testament before He died was that He was the One who could save others. It does not matter how bad or how far we fall, “He is also able to save to the uttermost those who come to God through Him.” Hebrews 7:25. He proved this point in giving salvation to the repentant thief.

From the foot of the cross, words from the religious leaders wafted up into the ears of Jesus, “He saved others; Himself He cannot save. If He is the King of Israel, let Him now come down from the cross, and we will believe Him.” Matthew 27:42. They mocked Him saying, If You are the One, let’s see You build up the temple of God in three days! “Even the robbers who were crucified with Him reviled Him with the same thing.” Verse 44.

Anyone who has suffered mockery knows that it is hard to remain calm. I remember once going door to door in the town of Winfield, Kansas, giving away literature. Knocking on one door I was confronted by a lady who greeted me saying, “Didn’t you read my sign on the door? It says, do not solicit.” I told her that I was not actually soliciting but giving, which made her mad. When I left her home she followed me down the sidewalk pointing her finger and yelling at me. It was five minutes later that I had children throwing water balloons at me after blocking my car so I could not get away. Knowing my own carnal nature and the revenge that was rising in my mind, I began to pray. Immediately the cross came to my mind—Jesus was as a sheep going to slaughter, and He opened not His mouth.

Jesus was a sermon to those who reviled Him. Jesus, in His humanity, hung on the cross. His divinity could have, with just a thought, made people disappear. With a thought, Christ could have pulled the nails from His hands and feet and ended His suffering, and if He had, we all would be lost. Had His divinity flashed, everyone around Him would have been dead, but He was silent. The Bible says that even a fool, when he holds his peace, is counted wise (Proverbs 17:28).

The Bible calls the two who were crucified with Christ, thieves. They were robbers. A thief enriches himself at the expense of other people. This marks quite the contrast to Jesus, Who enriched others at the expense of Himself.

As one thief witnessed Christ’s response to those who were mocking, he turned from blaspheming to rebuking. Luke 23:39 says: “Then one of the criminals who were hanged blasphemed Him, saying, ‘If You are the Christ, save Yourself and us.’ ” Luke 23:39. How easy that would have been for Christ to do. “But the other, answering, rebuked him, saying, ‘Do you not even fear God, seeing you are under the same condemnation?’ ” Verse 40.

Both of these men were on the brink of eternity, and the Holy Spirit was working on both of their minds. One man responded. He knew something of Jesus and recalled His teachings. He was there in Pilate’s judgment hall and watched while Christ was beaten, spat upon, and had the hair pulled out of His beard, yet not a word of retaliation was heard. He peers off to the side and reads the sign above Jesus’ head, “KING OF THE JEWS,” written there in three different languages. He hears the religious leaders recalling Christ’s words. All of the puzzle pieces started to come together, and as he looks at the inscription above the head of Jesus, a King, he believes. The dying thieves no longer had any fear of man.

“To Jesus in His agony on the cross there came one gleam of comfort. It was the prayer of the penitent thief. Both the men who were crucified with Jesus had at first railed upon Him; and one under his suffering only became more desperate and defiant. But not so with his companion. This man was not a hardened criminal; he had been led astray by evil associations, but he was less guilty than many of those who stood beside the cross reviling the Saviour. He had seen and heard Jesus, and had been convicted by His teaching, but he had been turned away from Him by the priests and rulers. Seeking to stifle conviction, he had plunged deeper and deeper into sin, until he was arrested, tried as a criminal, and condemned to die on the cross. In the judgment hall and on the way to Calvary he had been in company with Jesus. He had heard Pilate declare, ‘I find no fault in Him’ (John 19:4). He had marked His godlike bearing, and His pitying forgiveness of His tormentors. On the cross he sees the many great religionists shoot out the tongue with scorn, and ridicule the Lord Jesus. He sees the wagging heads. He hears the upbraiding speeches taken up by his companion in guilt: ‘If Thou be Christ, save Thyself and us’ (Luke 23:39). Among the passers-by he hears many defending Jesus. He hears them repeat His words, and tell of His works. The conviction comes back to him that this is the Christ. Turning to his fellow criminal he says, ‘Dost not thou fear God, seeing thou art in the same condemnation’ (verse 40)? The dying thieves have no longer anything to fear from man. But upon one of them presses the conviction that there is a God to fear, a future to cause him to tremble. And now, all sin-polluted as it is, his life history is about to close. ‘And we indeed justly,’ he moans; ‘for we receive the due reward of our deeds: but this Man hath done nothing amiss’ (verse 41).”

“There is no question now. There are no doubts, no reproaches. When condemned for his crime, the thief had become hopeless and despairing; but strange, tender thoughts now spring up. He calls to mind all he has heard of Jesus, how He has healed the sick and pardoned sin. He has heard the words of those who believed in Jesus and followed Him weeping. He has seen and read the title above the Saviour’s head. He has heard the passers-by repeat it, some with grieved, quivering lips, others with jesting and mockery. The Holy Spirit illuminates his mind, and little by little the chain of evidence is joined together. In Jesus, bruised, mocked, and hanging upon the cross, he sees the Lamb of God, that taketh away the sin of the world. Hope is mingled with anguish in his voice as the helpless, dying soul casts himself upon a dying Saviour. ‘Lord, remember me,’ he cries, ‘when Thou comest into Thy kingdom’ (verse 42).

“Quickly the answer came. Soft and melodious the tone, full of love, compassion, and power the words: Verily I say unto thee, today, shalt thou be with Me in paradise (verse 43).” The Desire of Ages, 749, 750.

Before the end of time, all of us are to have the experience of one of these two thieves. We are all going to be in a very desperate situation, and how we respond to the Holy Spirit will determine where we spend eternity.

Human sinful nature, since the first sin in the Garden of Eden, has ever tried to justify and excuse sins and rationalize them away, but there is no excuse. No one will ever go to heaven excusing himself for his sin. All will fall into the category of one of these two thieves. While one says, I don’t deserve this, just save me in my sins, the other one says, I deserve to die. I deserve what I get.

The repentant thief on the cross made no attempt to justify his actions taking full responsibility for his sins, simply claiming salvation by the merits of Jesus’ righteousness, while the other thief, unrepentant and with no desire to be rid of his character defects, wanted to be saved in his sins.

The entire Jewish nation including Jesus’ own disciples were mixed up on the Kingdom of God. They believed in an earthly kingdom, yet the dying thief understood that Jesus’ kingdom was a kingdom of grace; it was not an earthly kingdom, but a spiritual kingdom to save us from sin. He may have heard what Jesus said to Pilate, “My kingdom is not of this world.” John 18:36.

There was activity at the foot of the cross. John and Mary and others were weeping. The centurion was there and others were playing dice. The devil and his evil angels and the Pharisees were there to witness the scene. Soldiers argued over Jesus’ garments, but then decided to toss dice for them. But when they heard the dying thief say, “Lord, remember me when You come into Your kingdom,” everybody stopped what they were doing. “The bystanders caught the words as the thief called Jesus Lord. The tone of the repentant man arrested their attention. Those who at the foot of the cross had been quarreling over Christ’s garments, and casting lots upon His vesture, stopped to listen. Their angry tones were hushed. With bated breath they looked upon Christ, and waited for the response from those dying lips.” Ibid., 751. Then Christ spoke. He said, “Assuredly, I say to you, today you will be with Me in Paradise” (verse 43).

Those who, like this thief, respond to the Holy Spirit will draw the attention of the entire world. When Christ ceases His intercession in the heavenly sanctuary before He returns as King of Kings, His people will represent Him fully in character, and it will draw the attention of the entire world. The Spirit of Prophecy says that the true Seventh-day Adventist will be brought to the forefront of the world. Maybe it will be alone in court standing for Jesus. But this story of the two thieves is a personification of the two classes of people that will exist near the end of this world’s history.

“Many were ready to call Him Lord when He wrought miracles, and after He had risen from the grave; but none acknowledged Him as He hung dying upon the cross save the penitent thief who was saved at the eleventh hour.” Ibid., 750. The repentant thief stood alone. He represented the eleventh hour workers, the thieves and criminals who respond to Christ right at the end of time. They have heard the message of salvation. They may have been at a prophecy seminar or read the Bible. It may be those who have received books or tracts that have been passed out at Walmart. It may be that person you prayed with on the phone whom it did not seem likely they had any hope. But it will be these eleventh-hour workers who finish the work that Laodicean Adventists fail to do.

“For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. Now when he had agreed with the laborers for a denarius a day, he sent them into his vineyard. And he went out about the third hour and saw others standing idle in the marketplace, and said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went. Again he went out about the sixth and the ninth [that is 12 o’clock noon, 3 o’clock in the afternoon], and did likewise. And about the eleventh hour he went out and found others standing idle, and said to them, ‘Why have you been standing here idle all day?’ They said to him ‘Because no one hired us.’ ” Matthew 20:1–7. Why has no one hired the eleventh hour workers? They would receive the same wages as those who had labored all day.

“When the crisis comes, many will be prepared to make right decisions, even in the face of the formidable difficulties that will be brought about through the deceptive miracles of Satan. Although these will confess the truth and become workers with Christ at the eleventh hour, they will receive equal wages with those who have wrought through the whole day. There will be an army of steadfast believers who will stand as firm as a rock through the last test.” Selected Messages, Book 3, 390.

God still has an army out there that needs to be brought in. The dying thief died in the eleventh hour but before he did He called Jesus Lord and rebuked his fellow companion in crime, telling him to stop justifying his own course of action.

There are only two classes of mankind, the repentant and the unrepentant. Into which one of these categories will you fall? The mocking religious leaders at the foot of the cross were in no better shape spiritually than the unrepentant thief. The thief who responded to the pleading of the Holy Spirit gives a dying testament to Christ’s amazing saving power.

“Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.” Hebrews 7:25. That text is for all of us. “Being confident of this very thing, that He Who has begun a good work in you will complete it until the day of Jesus Christ.” Philippians 1:6.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Mike Bauler was ordained into the ministry in 2005 and serves as pastor of the Historic Message Church in Portland, Oregon. Prior to locating in Portland, Pastor Bauler served as a Bible worker for Steps to Life Ministries. His goal is to help give the gospel to the greater Portland area with an emphasis in helping his Bible students discover the truths in Bible prophecy, which are so often neglected today. His wife, Amanda, a family nurse practitioner, and their daughters Hannah, Esther and Abigail assist him in his ministry.

The Seed of the Woman

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Perhaps the most powerful gospel sermon that was ever preached on the subject of the “Women’s Seed” was preached by the Lord Himself and is recorded in Genesis 3. This sermon is of great importance for us in the times in which we are living because it addressed the issues that we are facing today.

“Now the serpent was more subtle than any beast of the field which the Lord God had made. And he said unto the woman, yea, hath God said, he shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, he shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, ye shall not surely die: for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” Genesis 3:1-5

Though we will see more dimensions as we progress, in these few verses, the parameters are set for the rest of the Bible.

“Yea, hath God said, ye shall not eat of every tree of the garden?”

Did you notice what happened? The devil used what is known as a covert negative. A covert negative is the insinuation of a doubt while seeking to appear otherwise.

“And the woman said unto the serpent, We may eat of the fruit of the trees of the garden.”

Eve did something that we have been warned never to do—she parleyed with the enemy. Ellen White tells us that the devil, through the serpent, hypnotized her. He used conversational hypnosis, otherwise known as NLP.

God has given to us a commission to proclaim the everlasting gospel, not to parley with the enemy. The enemy, however, seeks to engage us in negotiation, and, like the woman, we parley with him, allowing him to gain control over our minds.

“But of the fruit of the tree which is in the midst of the garden, God hath said, ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, ye shall not surely die.” Now the devil directly challenges the word of God.

He continues, “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” In other words, you, rather than God, will determine what is good and evil. This is the philosophy presented by Nietsche in his book, Beyond Good and Evil. He presents the concept that it is possible for a person to develop a personal lifestyle established upon his own norms of good and evil and without regard to the definition of good and evil laid down by the Lord. This is the original lie that the serpent told Eve. Even though today this idea is no longer questioned by the majority of people in the world, it is spiritualism, which, like a dark fog, is settling over all society. There is scarcely an aspect of human life, whether it be government, religion, law or culture, that is not affected.

“And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.” Genesis 3:6,7

Having accepted Satan’s assertions as truth, they were now allied to him—one in nature.

“And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.” Verse 8

They had never responded this way before. This was their first experience in hiding from God.

“The Lord God called unto Adam, and said unto him, Where art thou?” Verse 9

This same question has come ringing down through time. Where art thou modern man? Where are you in your thinking? Where are you in relationship to My word? Where are you in relationship to My presence? Where art thou?

“And he said, I heard Thy voice in the garden and I was afraid, because I was naked; and I hid myself.” Verse 10

Man hides himself from God because of the sense of his nakedness and his fear of appearing in the presence of His Creator unclothed by the garment of Christ’s righteousness. It is to meet this great need that the three angels’ messages focus on the proclamation of the righteousness of Christ, which is to be received by faith.

“And He said, Who told thee that thou wast naked? Hast thou eaten of the tree, wherof I commanded thee that thou shouldest not eat?” verse 11. Have you partaken of spiritualism? Have you fallen into the trap of the devil?

“And the man said, The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.” Verse 12

The spirit of accusation, which leads to the fracturing of human relationships, something never before known, now brought division between Adam and his wife. Today, under the impact of spiritualism, human relationships are being broken apart, unraveling the very fabric of society. Ellen White tells us that this process will continue to grow worse until we will see a situation in this world which will exceed that which brought about the reign of terror in France. See Education, 228

“The Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. And the Lord said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; and upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.” Verses 13,14

Now comes the fist gospel sermon ever preached. Notice that, in addressing Adam and Eve, God directs his words to the serpent. “And I will put enmity [hatred, or hostility] between thee and the woman, and between they seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Verse 15

In these few words, the Lord laid down the great parameters for the struggle that would take place in the working out of the great controversy—the unending warfare that would exist between the seed of the woman and the seed of the serpent until the close of time.

Ellen White, commenting on this, says, “his [the devil’s seed will war against the righteous, and the wicked will endeavor to exterminate the good from the face of the earth….Whenever a soul takes a decided stand for truth, the head of the serpent is bruised by the seed of the woman, and the serpent can bruise but the heel of the seed.” Youth’s Instructor, October 11, 1894

“The enmity referred to in the prophecy in Eden was not to be confined merely to Satan and the prince of life, it was to be universal….The seed of Satan is wicked men, who resist the Spirit of God, and who call the law, as did their father the devil, a yoke of bondage.” Manuscript Releases, vol. 16, 117

“He that committeth sin is of the devil.” 1John 3:8

Here the distinction is clearly made. The seed of the woman are those who keep the commandments of God and have the testimony and faith of Jesus. The seed of the wicked one, the devil, are those who call the law a yoke of bondage and who commit sin. This is the cleavage point. Incidentally, that is also the cleavage point between Israel and Babylon, as we will shortly see.

“The enmity that exists in the heart against evil has no natural existence [Now, this is a very important point.] but is an enmity that has been created through the agency of the Holy Spirit….He [Satan] originates traditions, and through his maxims he succeeds in assimilating to his own nature the nature of those who do not yield allegiance to the law of God.” Signs of the Times, June 11, 1894

We do not have a natural hatred against evil, but this hatred against evil has been put in our hearts by the Holy Spirit.

Notice how Satan works by introducing traditions and maxims to conform all who do not yield allegiance to the law of God, to his own nature.

“It is God alone that can continually put enmity between the seed of the woman and the serpent’s seed. After the transgression of man, his nature became evil. There was peace between Satan and fallen man. Had there been no interference on the part of God, men would have formed an alliance against heaven….There is no native enmity between fallen angels and fallen men….Fallen angels and fallen men join in companionship.” Gospel Herald, July 1, 1898

In the outworking of these principles, we see a separation, but also unity. On the one hand, we see the seed of the woman in harmony with God, with His law and the unfallen beings throughout the universe. In contrast, there develops a harmony between fallen man and fallen angels. Jesus wants us to recognize these distinctions, which is why, when the Jewish leaders confronted Him seeking to engage Him in a debate, he said, “Ye are of your father the devil.” See John 8. They were the seed of the serpent, and Jesus clearly identified them as such.

How different from this clear demarcation between right and wrong is the present concept of Christian love. This idea has captured the thinking of American society, completely divesting love of the control placed upon it by an awareness of the holiness of God.

The modern approach to love is really the result of merging Buddhism with Christianity. The Buddhist view of love is primarily oriented to human beings and the elimination of hatred. It seeks to teach beautiful concepts of love while denying the fall and need of a Saviour from sin. While it sounds like a beautiful concept, and is one with which most people would heartily agree, it is spiritualistic in nature and does not reckon with the reality of Scripture. Today these concepts have infiltrated all our psychology, entirely altering the culture of the western world. But what did God say to Adam and Eve? I will put hatred between thy seed and her seed.

The true Christian view of love recognizes that God’s love does not naturally exist in the human heart. Jesus, the Saviour, is needed. In the pure, holy love that He gives in the gift of His holiness, righteousness is supreme, and results in supreme love to God and impartial love to man. Christian love, centered in Christ and regulated by the law of God, is in complete harmony with the Scriptures.

Genuine love is ever antagonistic to the spirit of Satan, for there is an unreconcilable conflict between Satan and Christ. Jesus said, “ye shall be hated of all men for my name’s sake.” “I came not to bring peace but a sword.” Matthew 10:22,34

If all of humanity were to accept Christ and come into harmony with the principles of heaven, the most wonderful love would exist. It would be a heaven on earth, but true everlasting peace can only be achieved through surrender to Christ and His principles.

The Buddhistic concept of love is a tolerance of everything but the truth as it is in Jesus. It is, therefore, especially opposed to the proclamation of any message which warns against false religion, such as the exposure of the man of sin. It is one of the foremost antagonists of the love of Christ as manifested in the gift of His righteousness. It gives evidence of its hostility to the Lord and His truth by striving to turn the soul’s loyalty from Christ while seeking to destroy the operation of the Holy Spirit in the soul, which works in the heart of man, inspiring hostility against Satan and his seed.

God is a being of holiness, and God’s holiness involves hostility against sin. He commits Himself to act in the defense of the presence of holiness in humanity, which is why again and again, as at the Red Sea when with a strong arm He delivered Israel, God has acted in behalf of His people. In doing so, He is praised as a holy God because he has acted in complete harmony with the purity of His righteous character. It is this holiness of which we are to be partakers.

“For they verily for a few days chastened us after their own pleasure; but He for our profit, that we might be partakers of His holiness. Follow peace with all men, and holiness, without which no man shall see the Lord.” Hebrews 12:10,14

This helps us to understand some of the passages in the Psalms that are so perplexing to our society. “The foolish shall not stand in Thy sight; Thou hatest all workers of iniquity.” Psalm 5:5
Is God not a God of love? How, then, can the Scriptures say, “Thou hatest all workers of iniquity”?

God is a God of love, but His holiness involves a righteous hostility against sin and against the seed of the serpent.

True peace and true love is found only in the new birth and in surrender to Christ. “I have not sat with vain persons, neither will I go in with dissemblers. I have hated the congregation of evildoers; and will not sit with the wicked.” Psalm 26:4,5

Who are dissemblers? They are the people who profess what they really do not have in their heart. These people are going into the congregation of the Lord professing one thing, while their hearts are quite out of harmony with their profession. By their actions, they are seeking to deceive.

Notice, also, the concept of separation from the wicked, which is foundational to the holiness of God. We are to worship the Lord in the beauty of holiness, and holiness involves complete separation from all evil.

There is a very interesting development brought to view in the parable of the wheat and the tares, as given in Matthew 13.

“Another parable put he forth unto them saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: but while men slept, his enemy came and sowed tares among the wheat, and went his way.” Verses 24,25

The Spirit of Prophecy tells us that the tares represent a class who are the fruit of embodiment of error, as reflected in false principles. The enemy that sowed them is the devil. Neither God nor His angels ever sowed a seed that would produce a tare. The tares are always sown by Satan, the enemy of God and man. The sowing of tares in the professed church of Christ is an act of revenge Satan commits against Christ. Jesus pointed it out in this parable so that the true church members could be warned that Satan would sow his tares—infiltrators and destroyers—among the pure wheat seed of Christ.

Surely, this is true of our time, for while we were asleep, a crop of tares has sprung up in the structure. I was at the seminary when there was a great flowering of tares that seemed to suddenly appear. All of them were in harmony in their belief that the law of God could not be kept.

“The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.” Verse 27

The Lord has such a regard for the protection of even one soul that He does not want even one soul to be lost. Because the fabric of life might be involved and some of the wheat might be destroyed in the process of removing the tares, he says, “Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” Verse 30

Here is demonstrated the separation and unity that comes at the time of the harvest just before the close of probation.

Later, the disciples came to Jesus seeking for a clearer understanding of the tares. This concept of the tares troubled them. In explaining the parable to them Jesus, clearly delineated along the same parameters that He had in Genesis 3:15.

“Then Jesus sent the multitude away, and went into the house: and His disciples came unto them, he that soweth the good seed is the Son of Man; the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one.” Verses 36-38

“The enemy that sowed them is the devil. [The devil, at work in the professed church, sowed the tares.] The harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth His angels and they shall gather out of his kingdom all things that offend, and them which do iniquity, and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.” Verse 39-43

“And the dragon was wroth with the woman [Here is anger, hostility and warfare.] and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12:17

Once again, at the end of time, we see manifest the hatred that as to exist between the seed of the woman and that of the serpent. The remnant of the seed of the woman are the last in the long line of those who kept the commandments of God and have the testimony of Jesus. The seed of the serpent, which are the tares, have hostility against the truth of obedience to God’s law. The devil working through them, attacks the wheat, seeking to destroy the seed of the woman who keep the commandments of God and have the testimony of Jesus Christ.

This raises a question, What happens when you have a situation where there gets to be so many tares that they are choking out the good seed?

Jesus was faced with this same problem in His day. In The Desire of Ages. Chapter 33, we are told that when Jesus came preaching, “The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel,” he first labored in Judea. “If the leaders in Israel had received him, he would have honored them as His messengers to carry the gospel to the world, but Israel knew not the time of her visitation.” As the jealousy and distrust of the Jewish leaders ripened into open hatred, the Sanhedrin rejected Christ’s message and the leaders sought to turn the hearts of the people away from Him as well. Jesus was dealing with tares who were bent on his death. Therefore, Jesus departed from Jerusalem, leaving behind the temple, the religious leaders and the people who had been instructed in the law. Instead, he turned to another class, in another field, to proclaim His message and to gather out those who should carry the gospel to all nations.

“As the light and life of men was rejected by the ecclesiastical authorities in the days of Christ, so it has been rejected in every succeeding generation. Again and again the history of Christ’s withdrawal from Judea has been repeated.” Desire of Ages, 232

But I ask you, Where was the good seed? The tares were not the good seed; they were never the true church. The Spirit of Prophecy tells us that Caiaphas had not one ray of light from God, they had no thought of separating themselves from the established church, but the religious leaders would not tolerate the light, and those who bore it were forced to seek another class who were longing for the truth. There were so many tares they could no longer function in the Roman Catholic Church.

Today, few are listening for the voice of God and are ready to accept truth in whatever guise it may be presented. Too often, those who follow in the steps of the Reformers are forced to turn away from the churches they love in order to declare the plain teaching of God’s Word. They are, however, the wheat, the seed of the woman. They are the church. The tares are not the church of God; they are the servants of the devil. They are the seed of the wicked one who war against the seed of the woman.

And so, this great message that the Lord preached in the Garden of Eden comes ringing down to our day, clearly defining who the true church really is. It is the remnant of the seed of the woman, those who keep the commandments of God and have the testimony of Jesus Christ.

We must never ever forget this principle because it is essential to our salvation to understand who the seed of the woman really is. We must know the great cause to which we are committed if we are to be prepared to sacrifice our life for it.

The End

PROPHETIC PARALLELS – Christ’s Church “Then”. . .and Christ’s Church Now Ch.7

By Terry S. Ross

prophetic parallels - greenChapter 7 – Calvary

“And when they were come to the place, which is called Calvary, there they crucified Him” (Luke 23: 33).

Oh, the love of our Saviour and His Father! Can we really grasp even a particle of the vast truth about the gift that heaven emptied out for our salvation in the life and death of our Master and friend Jesus Christ? The God who was and is the originator of our very existence, the God who is the way, the truth and the life was about to experience death for us. In this trip through Gethsemane’s gate Jesus would know what it means to be separated from the blessings of His Father and what those who reject His offering of redemptive mercy will suffer.

Who are the “they” mentioned in Luke 23: 33, above? Christ died for us because we need a Saviour, but the church of His day should not have been the ones to murder Him. The crowd that followed the Saviour saw His weak and staggering steps, but most of them manifested no compassion. They taunted and reviled Him because He could not carry the heavy cross. Again the burden was laid upon Him, and again He fell fainting to the ground. His persecutors saw that it was impossible for Him to carry His burden farther. They looked to find someone who would bear the humiliating load. The Jews themselves would not do this, because the defilement would prevent them from keeping the Passover. None of those in the mob that followed Him would stoop to bear the cross.

No one who refuses to bear the humiliating load of Christ’s cross will share in the glory of Christ’s crown. Even though the “church” was literally killing the Son of God, they would continue business as usual and looked forward to keeping the Passover which represented the very Person whom they were killing! They had become so blind that they couldn’t recognize the Truth even when He was actually right before them! Don’t be fooled into believing that something like this couldn’t happen in the church today. It not only can happen, it has happened, and IS happening for the last time right now.

Several women were in the crowd that followed the condemned to His cruel death. Their attention was fixed upon Jesus. Some of them had seen Him before. Some had carried to Him their sick and suffering ones. Some had themselves been healed. These experiences were told from one to another. They wondered at the hatred of the crowd toward Him for whom their own hearts were melting and ready to break. And notwithstanding the action of the maddened throng and the angry words of the priests and rulers, these women gave expression to their sympathy. As Jesus fell fainting beneath the cross, they broke into mournful wailing.

This was the only thing that attracted Christ’s attention. Although full of suffering, while bearing the sins of the world, He was not indifferent to the expression of grief. He looked up at these women with tender compassion. They were not necessarily believers in Him; He knew that they were not lamenting Him as one sent from God, but were moved by feelings of human pity. He did not despise their sympathy, but it awakened in His heart a deep sympathy for them. “Daughters of Jerusalem,” He said, “weep not for me, but weep for yourselves, and for your children” (Luke 23: 28). From the scene before Him, Christ looked forward to the time of Jerusalem’s destruction. In that terrible scene, many of those who were now weeping for Him, were to perish with their children. Even these women were amazed at the hatred church leadership had toward Christ! But Jesus told them that they should be weeping for themselves. Why? He was looking forward and He knew that most of the people in the crowd would continue to be influenced by the apostate church leaders who would continue to say “the church” is God’s voice on earth. They, in turn, would continue to believe this and would be destroyed with these leaders because they were not led by God.

From the fall of Jerusalem the thoughts of Jesus passed to a wider judgment. In the destruction of the impenitent city in 70 A. D. He saw a symbol of the final destruction to come upon the world. He said, “Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. For if they do these things in a green tree, what shall be done in the dry?” (Luke 23: 30- 31). By the green tree, Jesus represented Himself, the innocent Redeemer. God suffered His wrath against transgression to fall on His beloved Son. Jesus was to be crucified for the sins of men. WHAT SUFFERING, THEN, WOULD THE SINNER BEAR WHO CONTINUED IN SIN? ALL THE IMPENITENT AND UNBELIEVING WOULD KNOW A SORROW AND MISERY THAT LANGUAGE WOULD FAIL TO EXPRESS.

If Jerusalem is a symbol of the bigger destruction of the world, what then can we learn? Who made up the populace of that city? The headquarters of the “church” was also the local headquarters of Rome in that part of the country. As they worked hand in hand for the destruction of Christ then, in the future they will also work hand in hand for the destruction of God’s last day people. This may be difficult to believe, but not any more difficult to believe than two thousand years ago. Only those who took God, through Jesus, at His word escaped the destruction of Jerusalem. We can expect that a similar group of believers will escape the destruction to come, as it surely will. Leaders who teach their congregations that they can continue in sin and cannot stop sinning are leading the people to eternal damnation! If we truly love others, the exposure of this deadly heresy must be openly challenged. People must be given the opportunity to know the truth and to stop listening to the lies of these agents of Satan.

Of the multitude that followed the Saviour to Calvary, many had attended Him with joyful hosannas and the waving of palm branches as He rode triumphantly into Jerusalem. But many who had then shouted His praise because it was popular to do so, now swelled the cry of, “Crucify Him! Crucify Him!”

When Christ rode into Jerusalem, the hopes of the disciples had been raised to the highest pitch. They had pressed close about their Master, feeling that it was a high honor to be connected with Him. Now, in His humiliation they followed Him at a distance. They were filled with grief, and bowed down with disappointed hopes. The words of Jesus were verified: “All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad” (Matthew 26: 31).

To follow Christ for political reasons, because it’s popular do so, or for any other reason than from conviction based on love for God and His truth, will prove to be fatal! Every single person whose motivation and actions fall below the standard God has set will betray, forsake, and be lost! The Saviour made no murmur of complaint. He remained calm and serene, but great drops of sweat stood upon His brow. There was no pitying hand to wipe the death- dew from His face, nor words of sympathy and unchanging fidelity to encourage His human heart. While the soldiers were doing their fearful work, Jesus prayed for His enemies, “Father, forgive them; for they know not what they do” (Luke 23: 34). His mind passed from His own suffering to the sin of His persecutors, and the terrible retribution that would be theirs. No curses were called upon the soldiers who were handling Him so roughly. No vengeance was invoked upon the priests and rulers, who were gloating over the accomplishment of their purpose. Christ pitied them in their ignorance and guilt. He breathed only a plea for their forgiveness, “. . . for they know not what they do.”

Here Jesus wonderfully demonstrates the balance of warfare and welfare. While He had exposed His enemies and would have gladly forgiven them if they had repented, He had no pleasure in thoughts of their future destruction. Today, although we are to do the same work, we can be guilty of murder ourselves if we enjoy the destruction of our enemies. We must do what we do for the purposes of salvation, not for the purpose of destruction. Jesus had in perfect balance the words mentioned earlier: “Not blind, nor bitter.” This will be the living motive of every true Christian.

Had they known that they were putting to torture the One who had come to save the sinful race from eternal ruin, they would have been seized with remorse and horror. But their ignorance did not remove their guilt; for it was their privilege to know and accept Jesus as their Saviour. Some of them would yet see their sin, and repent, and be converted. Some by their impenitence would make it an impossibility for the prayer of Christ to be answered for them. Yet just the same, God’s purpose was reaching its fulfillment. Jesus was securing His position as advocate of men in the Father’s presence.

That prayer of Christ for His enemies embraced the world. It took in every sinner that had lived or would live, from the beginning of the world to the end of time. Upon all rests the guilt of crucifying the Son of God. To all, forgiveness is freely offered. “Whosoever will” may have peace with God, and inherit eternal life. Here is yet another description of the modern day “church.” No one has greater opportunity to learn about Jesus and His truth than those in the Christian church. The majority are ignorant of many of God’s requirements, but willfully so— they will not read God’s word and find out what their responsibility is. They will not find out that humanity must clasp the offered hand of Divinity and that there are steps they are to take to make their salvation complete. Yes, Jesus “paid it all” on the cross, but the Bible clearly outlines the steps that are to be taken that show us how to take what He did and apply it to our experience— to be converted. Ignorance will not be valid during the judgment period.

Some, during the time of ongoing education, will see the truth, repent and be converted. Others (the majority of those now claiming to be Christians and those in the world) because of stubbornness, willful blindness, wanting to be popular, and love for cherished idols, will refuse to be converted. This group (in the “church”) is the group referred to when we said earlier that “We have more to fear from within the church than without.” Pilate then wrote an inscription in Hebrew, Greek and Latin, and placed it above the cross, above the head of Jesus. It read, “Jesus of Nazareth the King of the Jews.” This inscription irritated the Jews. In Pilate’s court they had cried “Crucify Him!… We have no king but Caesar!” (John 19: 15). They had declared that whoever should acknowledge any other king was a traitor. Pilate wrote out the sentiment they had expressed. No other reason for His crucifixion was mentioned, except that Jesus was “King of the Jews.” The inscription was a virtual acknowledgment of the allegiance of the Jews to the Roman power. It declared that whoever might claim to be the king of Israel, would be judged by them worthy of death. The priests had overreached themselves. When they were plotting the death of Christ, Caiaphas had declared it expedient that one man should die to save the nation (see John 11: 50 and John 18: 14). Now their hypocrisy was revealed. In order to destroy Christ, they had been ready to sacrifice even their national existence.

You will notice that the only offense charged to Jesus was, in fact, the truth. You will also notice that the Jews’ allegiance was with Rome, and not God. To declare that the truth of Christ was above traditions of Rome meant sure death. Until it’s forever too late, the “church” will continue to declare that the traditions of Rome are above God’s word. It is up to you to decide which decree you want to side with!

Satan with his angels were present at the cross. The archfiend and his hosts were cooperating with the priests and rulers. The teachers of the people had stimulated the ignorant mob to pronounce judgment against One upon whom many of them had never looked, until urged to bear testimony against Him. Priests, rulers, Pharisees, and the hardened rabble were confederated together in a satanic frenzy. Religious rulers united with Satan and his angels. They were doing his bidding.

Just as Jesus was completing the first phase of the plan of salvation, Satan and his angels appeared to deceive all who could be deceived. The same deception will take place just as Jesus is bringing the final phase of salvation to a close. We are told in Revelation that Satan will appear as an angel of light to deceive the nations. Most I’ve met realize that Satan will personate Christ in order to deceive, but I have met very few who understand that Satan will not come alone. Unless we have the mind of Christ, which can only be obtained by following Him all the way, this deception to come will be overpowering. Only those who are fully connected with Christ will make it through. The preparation time which we are now enjoying is quickly disappearing and we had better be paying attention.

In their mockery of the Saviour, the men who professed to be the expounders of prophecy were repeating the very words which inspiration had foretold they would utter upon this occasion. Yet in their blindness they did not see that they were fulfilling the prophecy.

This same blindness is even now being repeated. This prophecy is having its fulfillment in our day. In their blindness, several of our leaders are preaching their own doom and fulfilling the prophecy of their own destruction.

Upon Christ as our substitute and surety was laid the iniquity of us all. He was counted a transgressor, that He might redeem us from the condemnation of the law. The guilt of every descendant of Adam was pressing upon His heart. The wrath of God against sin, the terrible manifestation of His displeasure because of iniquity, filled the soul of His Son with agony. All His life Christ had been proclaiming to a fallen world the good news of the Father’s mercy and pardoning love. Salvation for the chief of sinners was His theme. Now, with the terrible weight of guilt He bears, He cannot see the Father’s reconciling face. The withdrawal of the divine countenance from the Saviour in this hour of supreme anguish pierced His heart with a sorrow that can never be fully understood by man. So great was His agony that His physical suffering was hardly felt.

Satan wrung the heart of Jesus with his fierce temptations. The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Father’s acceptance of His sacrifice. He feared that sin was so offensive to God that their separation was to be eternal. Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race. It was the sense of sin, bringing the Father’s wrath upon Him as man’s substitute, that made the cup He drank so bitter and broke the heart of the Son of God.

Every soul who takes a stand for Jesus in these last days will have to go through a similar experience in their own sphere. But especially those who are alive just before Jesus comes will understand by experience in a greater measure what price Jesus paid for our salvation. On the other side of the coin, those who choose apostasy instead of Christ will feel the deepened terror that was felt by those who killed Christ.

There will not be another group of human beings who share in this same terror. To make a profession of Christianity and turn from what it really means (especially for the leadership) is serious business.

Oh, brothers and sisters, we do not want to be a part of those in the wayward “church”! To one day face the reality of this truth and know that eternity was in the palms of our hands, yet be forever lost! The terror will be indescribable. Let us choose rather to place our feeble selves in the hands of a caring Father for He will see us through the trouble ahead. No one will escape persecution in the end. A small group will be persecuted by man and by Satan. The larger group will be persecuted by God. Let us choose the RIGHT group in which to be persecuted.

Amid the awful darkness, apparently forsaken of God, Christ had drained the last dregs of the cup of human woe. In those dreadful hours He had relied upon the evidence of His Father’s acceptance heretofore given Him. He was acquainted with the character of His Father; He understood His justice, His mercy, and His great love. By faith He rested in Him whom it had ever been His joy to obey. And as He submitted to death, He committed Himself to God. The sense of the loss of His Father’s favor was withdrawn. By faith, Christ was victor.

Evidence suggested that the Heavenly Father had forsaken His Son, but Christ’s personal life experience with God had developed the faith that was victorious over all the assaults of Satan. This faith, the faith OF Jesus Christ identifies His true people who ARE HIS TRUE CHURCH.

Never before had the earth witnessed such a scene. The multitude stood paralyzed, and with bated breath gazed upon the Saviour. Again darkness settled upon the earth and a hoarse rumbling, like heavy thunder, was heard. There was a violent earthquake.

When the loud cry, “It is finished,” came from the lips of Christ, the priests were officiating in the temple. It was the hour of the evening sacrifice. The lamb representing Christ had been brought to be slain. Clothed in his significant and beautiful dress, the priest stood with lifted knife, as did Abraham when he was about to slay his son. With intense interest many were looking on. But the earth trembles and quakes, for the Lord Himself draws near. With a rending noise the inner veil of the temple is torn from top to bottom by an unseen hand, throwing open to the gaze of the multitude a place once filled with the presence of God. No one but the high priest ever lifted the veil separating this apartment from the rest of the temple. He entered there once a year to make an atonement for the sins of the people. But lo, this veil is rent in twain! The most holy place of the earthly sanctuary is no longer sacred.

All is terror and confusion. The priest is about to slay the victim; but the knife drops from his nerveless hand, and the lamb escapes. Type has met antitype in the death of God’s Son. The great sacrifice has been made. The way into the holiest is laid open. A new and living way is prepared for all. No longer need sinful, sorrowing humanity await the coming of the high priest— or any priest. Henceforth the Saviour was to officiate as Priest and Advocate in the heavenly sanctuary. It was as if a living voice had spoken to the worshipers: There is now an end to all sacrifices and offerings for sin. The Son of God is come according to His word, “Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.” “By His own blood He entered in once into the holy place, having obtained eternal redemption for us” (Hebrews 10: 7; 9: 12).

This terror and confusion spoken of in God’s word is the same that will be on the earth and in the hearts of apostate pastors, leaders, and all who reject God’s warnings and mercies when Jesus returns. The scenes you have studied in this book are now being repeated and will continue to follow the same course viewed two thousand years ago.

When the veil in the temple was torn from top to bottom at the command of God, it was a signal and an invitation to all to understand that no pastor or priest would stand between man and God, save Jesus Christ alone. In this study, the Bible has clearly demonstrated that God is not bound to any pastor, church committee, denominational leader, or to a people once chosen.

It is not our intention to “attack” everyone in leadership positions in the Christian church today. As was said in the opening chapter of this book, there are (although in dwindling numbers) faithful and true pastors and denominational leaders. What is being urged on Christians everywhere is that we not be led astray. We need to be doing OUR OWN Bible study and we need to know that what we believe is based on the Bible— the entire Bible and not what someone else thinks it says. Leaders and theologians are not to take out certain portions of Scripture and make them fit their preconceived opinions. They are not to take Scripture passages out of context to make it fit their theology. The Bible is to be taken as it is written, IN ITS ENTIRETY. We need not fear that it contains errors. God has preserved it and in its pages is life eternal.

This book has been written in the honest hope that all who read it will come to a better understanding of not only what has been, but what is, and what will be. We are convinced that our loving Saviour, Jesus Christ, is warning us about events now happening and those about to happen so that we are not deceived. We also understand that many statements in this book are “hard sayings,” but it is just as imperative that we take them into our life as it was for the disciples.

“Work out your own salvation with fear and trembling,” says God’s word, for we are told that the majority will be lost because they refused to take God at His word. Wherever you are or whatever you are doing, no matter where your present loyalties lie, we plead with you to take this study most seriously. If our understanding of the past is correct, we believe that your very life depends on how you choose to react to what you have read.

But, as with everything we have stated in this book, be sure you do YOUR OWN study regarding what has been written.

It’s decision time, dear brothers and sisters. What will it be? Will you go to man for your salvation, or to God? Your destiny hangs upon your answer. Choose ye this day . . .

“And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve . . . but as for me and my house, we will serve the Lord” (Joshua 24: 15).

Copyright © 1999 Servants of the Saviour
Terry & Cathy Ross

End

Bible Study Guides – Calvary

by

September 17 – 23, 2017

 Key Text

“Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree” (Galatians 3:13).

Study Help: The Desire of Ages, 741–757; Testimonies, vol. 2, 200–215.

Introduction

“For transgression of the law of God, Adam and Eve were banished from Eden. Christ, our substitute, was to suffer without the boundaries of Jerusalem. He died outside the gate, where felons and murderers were executed.” The Desire of Ages, 741.

Sunday

 1 MOCKED BY THE SOLDIERS

  •  After Pilate had delivered Jesus to the Roman soldiers, what did they do? Matthew 27:27–30.
  • Where did the soldiers take Jesus after humiliating Him? John 19:17; Matthew 27:31.
  • Who else followed them? Luke 23:27.

Note: “Christ, the precious Son of God, was led forth, and the cross was laid upon His shoulders. At every step was left blood which flowed from His wounds. Thronged by an immense crowd of bitter enemies and unfeeling spectators, He is led away to the crucifixion. ‘He was oppressed, and He was afflicted, yet He opened not His mouth: He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth’ (Isaiah 53:7).” Testimonies, vol. 2, 208.

“A vast multitude followed Jesus from the judgment hall to Calvary. The news of His condemnation had spread throughout Jerusalem, and people of all classes and all ranks flocked toward the place of crucifixion.” The Desire of Ages, 741.

Monday

 2 ON THE WAY TO CALVARY

  •  What was Christ’s physical condition after He was flogged the second time? Isaiah 53:4.

Note: “Since the Passover supper with His disciples, He [the Saviour] had taken neither food nor drink. He had agonized in the Garden of Gethsemane in conflict with satanic agencies. He had endured the anguish of the betrayal, and had seen His disciples forsake Him and flee. He had been taken to Annas, then to Caiaphas, and then to Pilate. From Pilate He had been sent to Herod, then sent again to Pilate. From insult to renewed insult, from mockery to mockery, twice tortured by the scourge—all that night there had been scene after scene of a character to try the soul of man to the uttermost. Christ had not failed. He had spoken no word but that tended to glorify God. All through the disgraceful farce of a trial He had borne Himself with firmness and dignity. But when after the second scourging the cross was laid upon Him, human nature could bear no more. He fell fainting beneath the burden.” The Desire of Ages, 742.

  • What accommodation did the soldiers make in order to proceed with their aims and what was the outcome? Matthew 27:32.

Note: “At this time a stranger, Simon a Cyrenian, coming in from the country, meets the throng. He hears the taunts and ribaldry of the crowd; he hears the words contemptuously repeated, Make way for the King of the Jews! He stops in astonishment at the scene; and as he expresses his compassion, they seize him and place the cross upon his shoulders.

“Simon had heard of Jesus. His sons were believers in the Saviour, but he himself was not a disciple. The bearing of the cross to Calvary was a blessing to Simon, and he was ever after grateful for this providence. It led him to take upon himself the cross of Christ from choice, and ever cheerfully stand beneath its burden.” The Desire of Ages, 742.

  • Upon receiving manifestations of human sympathy, what did Jesus prophesy? Luke 23:28–31.

Tuesday

 3 THE CRUCIFIXION

  •  Describe the scene of Calvary and its particularly heart-rending effects upon Jesus’ mother. John 19:25; Mark 15:27, 28.

Note: “Arriving at the place of execution, the prisoners were bound to the instruments of torture. The two thieves wrestled in the hands of those who placed them on the cross; but Jesus made no resistance. The mother of Jesus, supported by John the beloved disciple, had followed the steps of her Son to Calvary. She had seen Him fainting under the burden of the cross, and had longed to place a supporting hand beneath His wounded head, and to bathe that brow which had once been pillowed upon her bosom. But she was not permitted this mournful privilege. With the disciples she still cherished the hope that Jesus would manifest His power, and deliver Himself from His enemies. Again her heart would sink as she recalled the words in which He had foretold the very scenes that were then taking place. As the thieves were bound to the cross, she looked on with agonizing suspense. Would He who had given life to the dead suffer Himself to be crucified? Would the Son of God suffer Himself to be thus cruelly slain? Must she give up her faith that Jesus was the Messiah? Must she witness His shame and sorrow, without even the privilege of ministering to Him in His distress? She saw His hands stretched upon the cross; the hammer and the nails were brought, and as the spikes were driven through the tender flesh, the heart-stricken disciples bore away from the cruel scene the fainting form of the mother of Jesus.” The Desire of Ages, 744.

  • How was the prophecy found in Psalm 22:16–18 fulfilled? John 19:23, 24.

Note: “In the sufferings of Christ upon the cross prophecy was fulfilled. Centuries before the crucifixion, the Saviour had foretold the treatment He was to receive. He said, [Psalm 22:16–18 quoted]. The prophecy concerning His garments was carried out without counsel or interference from the friends or the enemies of the Crucified One. To the soldiers who had placed Him upon the cross, His clothing was given. Christ heard the men’s contention as they parted the garments among them. His tunic was woven throughout without seam, and they said, ‘Let us not rend it, but cast lots for it, whose it shall be’ (John 19:24).” The Desire of Ages, 746.

Wednesday

 4 THE KING OF THE JEWS

  •  What three-language inscription was placed on the cross by order of Pilate? John 19:19, 20.
  • How did the Jews react to this action of Pilate? John 19: 21, 22.

Note: “This inscription irritated the Jews. In Pilate’s court they had cried, ‘Crucify Him.’ ‘We have no king but Caesar’ (John 19:15). They had declared that whoever should acknowledge any other king was a traitor. Pilate wrote out the sentiment they had expressed. No offense was mentioned, except that Jesus was the King of the Jews. The inscription was a virtual acknowledgment of the allegiance of the Jews to the Roman power. It declared that whoever might claim to be the King of Israel would be judged by them worthy of death. The priests had overreached themselves. When they were plotting the death of Christ, Caiaphas had declared it expedient that one man should die to save the nation. Now their hypocrisy was revealed. In order to destroy Christ, they had been ready to sacrifice even their national existence.

“The priests saw what they had done, and asked Pilate to change the inscription. They said, ‘Write not, The King of the Jews; but that He said, I am King of the Jews.’ But Pilate was angry with himself because of his former weakness, and he thoroughly despised the jealous and artful priests and rulers. He replied coldly, ‘What I have written I have written’ (verses 21, 22).

“A higher power than Pilate or the Jews had directed the placing of that inscription above the head of Jesus. In the providence of God it was to awaken thought, and investigation of the Scriptures. … It was a living truth, transcribed by a hand that God had guided.” The Desire of Ages, 745, 746.

  • For what did Jesus pray while upon the cross? Luke 23:34.

Note: “That prayer of Christ for His enemies embraced the world. It took in every sinner that had lived or should live, from the beginning of the world to the end of time. Upon all rests the guilt of crucifying the Son of God. To all, forgiveness is freely offered. ‘Whosoever will’ may have peace with God, and inherit eternal life.” The Desire of Ages, 745.

Thursday

 5 IT IS FINISHED

  •  Name one aspect of the noble example Jesus left for His followers. John 19:26, 27.

Note: “O pitiful, loving Saviour; amid all His physical pain and mental anguish, He had a thoughtful care for His mother! He had no money with which to provide for her comfort; but He was enshrined in the heart of John, and He gave His mother to him as a precious legacy. Thus He provided for her that which she most needed—the tender sympathy of one who loved her because she loved Jesus. And in receiving her as a sacred trust, John was receiving a great blessing. She was a constant reminder of his beloved Master.” The Desire of Ages, 752.

  • What cry did Jesus utter and what was its significance? John 19:30.

Note: “When the loud cry, ‘It is finished’ (John 19:30), came from the lips of Christ, the priests were officiating in the temple. It was the hour of the evening sacrifice. The lamb representing Christ had been brought to be slain. Clothed in his significant and beautiful dress, the priest stood with lifted knife, as did Abraham when he was about to slay his son. With intense interest the people were looking on. But the earth trembles and quakes; for the Lord Himself draws near. With a rending noise the inner veil of the temple is torn from top to bottom by an unseen hand, throwing open to the gaze of the multitude a place once filled with the presence of God. …

“All is terror and confusion. The priest is about to slay the victim; but the knife drops from his nerveless hand, and the lamb escapes. Type has met antitype in the death of God’s Son. The great sacrifice has been made. The way into the holiest is laid open. A new and living way is prepared for all.” The Desire of Ages, 756, 757.

Friday

 PERSONAL REVIEW QUESTIONS

1 How do I respond when I see others in pain and anguish?
2 How can I cultivate forgiveness toward my enemies?
3 What has been my relationship with my parents?
4 How can I carry the cross of Christ?
5 What does the experience of the cross mean to me?

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Understanding the Cross

by

A study of the cross of Jesus teaches many things. In the following study, we will consider just seven of the things that the diligent student can learn. These are not in any order of importance, either ascending or descending.

  1. The exalted character of the Law of God.

The Bible says, “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit” (1 Peter 3:18).

There is so much lawlessness in the world today because the people of this world do not understand the meaning of the cross.

Ellen White wrote, “Jesus suffered the severest temptation, and finally died upon Calvary’s cross, thus demonstrating to the human family that the law of God is immutable, [unchangeable] not one jot or one tittle can be changed; but Satan has deceived the Christian world with the story that Christ died to abolish the law. It was the cross of Calvary that exalted the law of God and made it honorable, and showed its immutable character, and thus it is demonstrated before all the worlds God has created, and before the heavenly angels, that the law is changeless. If God could have changed one iota of His law, Jesus need not have come to our world and died. But our Saviour, who was equal with God Himself, came into our world and suffered the death upon the cross, to give man another probation.” The Review and Herald, June 10, 1890.

Although sin caused separation from God. “Christ died for our sins” (1 Corinthians 15:3) so that you and I would not have to pay the price ourselves.

Again, regarding the atoning sacrifice and what it accomplishes, “It testifies to the world, to angels, and to men, the immutability of the divine law. The death of God’s only begotten Son upon the cross in the sinner’s behalf is the unanswerable argument as to the changeless character of the law of Jehovah.” The Review and Herald, May 23, 1899.

Another statement says, “The need for the service of sacrifices and offerings ceased when type met anti-type in the death of Christ. In Him the shadow reached the substance. The Lamb of God was a complete and perfect offering. Types and shadows, offerings and sacrifices, had no virtue after Christ’s death on the cross; but God’s law was not crucified with the Saviour. Had it been, Satan would have gained all that he attempted to gain in heaven. For this attempt he was expelled from the heavenly courts, and today he is deceiving human beings in regard to the law of God. But this law will maintain its exalted character as long as the throne of Jehovah endures.” Ibid., October 10, 1899.

The cross shows that neither God’s law nor the penalty for breaking it could be changed. In mercy for lost sinners, Jesus stepped in and paid that penalty for all who would accept Him as Lord. Those who refuse the gift of salvation and are lost will pay the penalty for their own sins and experience the separation from the Father, which is the second death that Jesus tasted when He suffered and died alone on the cross of Calvary.

  1. The character of sin.

“Christ bore our sins in His own body on the tree. … What must sin be, if no finite being could make atonement? What must its curse be if Deity alone could exhaust it?” Our High Calling, 44.

That only One who was equal with the Father could make atonement for sin should help us to realize how terrible sin is and give us an overwhelming desire to have nothing to do with it. However, society has become so decrepit today that we barely comprehend the magnitude of sin.

“The cross of Christ testifies to every man that the penalty of sin is death. … Oh, must there be some strong bewitching power which holds the moral senses, steeling them against the impressions of the Spirit of God? I entreat of you, as Christ’s ambassador, … to be diligent in securing the grace of God. You need it every day, that you make no mistake in your life. …” Ibid., 44.

In another statement, it says: “He bore the sin of the world, endured the penalty, yielded up His life as a sacrifice, that man should not eternally die. Contrast His suffering and humiliation with the riches of His glory, with the wealth of praise pouring forth from immortal tongues, with the anthems of adoration, with the homage of millions of holy angels in the heights of the sanctuary, and seek to comprehend what manner of love inspired the heart of Jesus.” The Signs of the Times, February 27, 1893.

In that same article she wrote, “How much has God loved the race of men?—Look to Calvary. As you behold Jesus upon the cross, does not the heinous character of sin appear? It was sin that caused the death of God’s dear Son, and sin is the transgression of the law.” Ibid.

Jesus did not die from being scourged and nailed to a cross. He died because of the weight of your sins and my sins that were placed on Him. All past, present, and future sins were placed on God’s dear Son, so that He could pay the ransom so that you and I would not have to die. (See Isaiah 53:10.)

It was our sins that killed Jesus on the cross. It was not the nails. It was not the Roman spear, for He was already dead when the soldier pierced His side, causing blood and water to pour forth.

Crucifixion was a cruel death, with many lingering up to even four days, but Jesus died within six hours, crushed by the weight of this world’s sin and His separation from His Father.

  1. The union of justice and mercy.

God is both just and merciful. This fact the devil has challenged, claiming to all creation that God cannot be both just and merciful at the same time.

Ellen White said that challenge baffled the whole universe. “This problem, How could God be just and yet the justifier of sinners? baffled all finite intelligence.” The Youth’s Instructor, August 31, 1887. There was no intelligence in the universe that could answer that question.

At the cross the challenge was answered. In mercy, the penalty for sin was paid. Justice had been met. In mercy, the sinner can be forgiven, for the penalty was paid. Forgiveness is offered freely to all who believe and accept the Lifegiver.

Paul said that Christ came into the world to forgive sinners, of whom he believed he was chief. No matter what sin you have committed, God can forgive you, for He is proven to be both just and merciful.

“It had been Satan’s purpose to divorce mercy from truth and justice. He sought to prove that the righteousness of God’s law is an enemy to peace. But Christ shows that in God’s plan they are indissolubly joined together; the one cannot exist without the other. ‘Mercy and truth are met together; righteousness and peace have kissed each other’ (Psalm 85:10 KJV).

“By His life and His death, Christ proved that God’s justice did not destroy His mercy, but that sin could be forgiven, and that the law is righteous, and can be perfectly obeyed. Satan’s charges were refuted. God had given man unmistakable evidence of His love.

“Another deception was now to be brought forward. Satan declared that mercy destroyed justice, …” The Desire of Ages, 762.

Today, the devil’s challenge has changed. Where he once claimed that God could not forgive the sinner and be just, he now claims God’s mercy destroys justice. The Christian world today believes that God is so merciful that He will save them in their sins.

“Another deception was now to be brought forward. Satan declared that mercy destroyed justice, that the death of Christ abrogated the Father’s Law. Had it been possible for the law to be changed or abrogated, then Christ need not have died. But to abrogate the law would be to immortalize transgression, and to place the world under Satan’s control. It was because the law was changeless, because man could be saved only through obedience to its precepts, that Jesus was lifted up on the cross. Yet the very means by which Christ established the law Satan represented as destroying it. Here will come the last conflict of the great controversy between Christ and Satan.” Ibid., 762, 763.

On the cross of Calvary, infinite justice, infinite mercy, infinite wisdom, and infinite love are all seen at the same time. Under the devil’s government there is no justice or mercy, but when you are a child of God and belong to the Lord Jesus Christ, you belong to a government that has both justice and mercy.

“While men are sleeping, Satan is actively arranging matters so that the Lord’s people may not have mercy or justice.” Testimonies, vol. 5, 452. Know that the devil is diligently working now to get things lined up so that there will be neither mercy or justice.

“The Sunday movement is now making its way in darkness. The leaders are concealing the true issue, and many who unite in the movement do not themselves see whither the undercurrent is tending. Its professions are mild and apparently Christian, but when it shall speak it will reveal the spirit of the dragon.” Ibid.

  1. The fatal mistake of self-exaltation.

This one we must learn if we are going to be in the Kingdom of Heaven.

Jesus said in Matthew 23:12, literal translation, “… whoever exalts himself will be abased, and he who humbles himself will be exalted.” There are no ifs, ands or buts about this.

The devil accused God of self-exaltation and of not being willing to deny Himself. That accusation has been leveled by the devil against God for thousands of years. Ellen White wrote, “Satan’s lying charges against the divine character and government appeared in their true light. He had accused God of seeking merely the exaltation of Himself in requiring submission and obedience from His creatures, and had declared that, while the Creator exacted self-denial from all others, He Himself practiced no self-denial and made no sacrifice. Now it was seen that for the salvation of a fallen and sinful race, the Ruler of the universe had made the greatest sacrifice which love could make; for God was in Christ, reconciling the world unto Himself’ (2 Corinthians 5:19). It was seen, also, that while Lucifer had opened the door for the entrance of sin by his desire for honor and supremacy Christ had, in order to destroy sin, humbled Himself and become obedient unto death.” The Great Controversy, 502.

The fatal mistake of self-exaltation is pride which is often undetected, like a cancer that is not painful until it affects other organs and nerves, but is indeed lethal. A person can be full of cancer and within weeks of their death and still not know that they are sick. That is the way pride is. It is lethal and will kill you. The time is coming when all the proud will burn up (Malachi 4:1).

Many do not know they are sick. It may be a minister, an elder, or a deacon, or someone working for the Lord and not know they have a problem. Notice what Ellen White says about this: “It is because men and women lack the spirit of self-denial and self-sacrifice that they cannot comprehend the sacrifice made by Heaven in giving Christ to the world. Their religious experience is mingled with selfishness and self-exaltation.” To Be Like Jesus, 219.

A really scary statement is found in The Review and Herald, February 14, 1899: “All desire for self-exaltation places the human agent where the Holy Spirit can not work with him.”

It continues, “It is not for any to seek to be great preachers, wonderful evangelists.” Ibid. Just hide in Christ. In His life incarnate, Christ demonstrated the truth of what He meant when He said that everyone who wants to exalt himself will be abased. Everyone who humbles himself will be exalted.

In The Signs of the Times, February 20, 1893, Ellen White discussed this subject in some detail. She said, “Christ was God, but He did not appear as God. He veiled the tokens of divinity, which had commanded the homage of angels and called forth the adoration of the universe of God. He made himself of no reputation, took upon Him the form of a servant, and was made in the likeness of sinful flesh. For our sakes He became poor, that we through His poverty might be made rich.

“He humbled Himself to pass through man’s experiences, and He would not turn aside from the plan by which salvation could come to man. Knowing all the steps in the path of His humiliation, He refused not to descend step by step to the depths of man’s woe, that He might make expiation for the sins of the condemned, perishing world. What humility was this! It amazed the angels. Tongue can never describe it. Pen can never portray it. The imagination cannot take it in.

“Sinless and exalted by nature, the Son of God consented to take the habiliments of humanity, to become one with the fallen race. The eternal Word consented to be made flesh. God became man.

“But He stepped still lower; He humbled Himself to bear insult, reproach, accusation, and shameful abuse. In the world which he had made, which was sustained by the word of His power, there seemed to be no room for Him. He had to flee from one place to another until His life work was accomplished. He was betrayed by one of His followers, and denied by another. He was mocked and taunted. He was crowned with thorns, and forced to bear the burden of the cross. He was not insensible to ignominy and contempt; He submitted to it, but He felt its bitterness as no other being could feel it. Pure, holy, and undefiled, He was yet arraigned as criminal before the eyes of the world. From the highest exaltation the adorable Redeemer took step after step in the path of humiliation. He consented to die in the sinner’s stead, that by a life of obedience man might escape the penalty of the law. He humbled himself, and became obedient unto death. And what a death! It was the most shameful, the most cruel—the death upon the cross as a malefactor. He died not as a hero in the eyes of men, loaded with honors; he died as a condemned criminal, suspended between the heavens and the earth—died a lingering death, exposed to the tauntings and revilings of a debased and profligate mob. ‘All they that see Me laugh Me to scorn; they shoot out the lip, they shake the head’ (Psalm 22:7). He was numbered with the transgressors, and even His kinsmen according to the flesh disowned him. He was forced to see the sword pierce the heart of his mother—he beheld her sorrow. He expired amidst derision. But all his sufferings were counted as of small account in consideration of the result He was working out in behalf of man, and for the good of the whole universe. He expired on the cross exclaiming, ‘It is finished’ (John 19:30), and that cry rang through every world, and through heaven itself. The great contest between Christ, the Prince of Life, and Satan, the prince of darkness, was practically over, and Christ was Conqueror. His death answered the question as to whether there was self-denial with the Father and the Son.” Ibid. Self-exaltation is fatal.

  1. A deeper understanding of the love of God.

When Jesus was suffering the most intense agony of mind and body, He thought only of others. Ellen White describes it: “O pitiful, loving Saviour; amid all His physical pain, and mental anguish, He had a tender, thoughtful care for His mother! …

“Christ was not upheld by triumphant joy. All was oppressive gloom. It was not the dread of death that weighed upon Him. It was not the pain and ignominy of the cross that caused His inexpressible agony. Christ was the prince of sufferers; but His suffering was from a sense of the malignity of sin, a knowledge that through familiarity with evil, man had become blinded to its enormity.” The Desire of Ages, 752, 753.

His suffering was caused by “… a knowledge that through familiarity with evil, man had become blinded to its enormity.” When you become familiar with sin, after a while it doesn’t shock you anymore. By familiarity with evil, you become blinded to its enormity. That’s what caused the suffering of Jesus on the cross. You need to think that through.

“Christ saw how deep is the hold of sin upon the human heart, how few would be willing to break from its power. He knew that without help from God, humanity must perish, and He saw multitudes perishing within reach of abundant help. …”

“It was the sense of sin, bringing the Father’s wrath upon Him as man’s substitute, that made the cup He drank so bitter, and broke the heart of the Son of God.

“With amazement angels witnessed the Saviour’s despairing agony. The hosts of heaven veiled their faces from the fearful sight.” Ibid., 753.

His flesh was lacerated with stripes. His hands that had so often been held out in blessing, were nailed to the wooden bars. The feet, tireless in ministry of love, were spiked to the tree. The royal head was pierced with a crown of thorns. And His quivering lips were shaped to the cry of woe and distress. And all that, He endured. The blood drops that flowed from His head, His hands, His feet, the agony that racked His whole body, the unutterable anguish that filled His soul at the hiding of His Father’s face, all that says to you and to me, it’s for you. It’s for you that the Son of God consents to do this, to bear this burden of death. This burden of guilt He consents to bear for you, to spoil the domain of death, and to open up for you the gates of paradise.

The same person who stilled the angry waves on the sea of Galilee, who walked the foam-capped billows, who made devils tremble and made disease flee, and who opened the eyes of the blind, and raised the dead to life, the same person offered Himself as a sacrifice on the cross to open up for you the gates of Paradise to give you everlasting life.

When you begin to see that, then you will immediately see that there is no second probation after the Lord comes, because the Lord has already done everything that can be done to provide for your salvation. And if what He has done for you doesn’t impress you to serve and follow Him, there is nothing more He can do. You are lost.

  1. The necessity of doing your best.

If we understand the cross, we should understand that only the best effort is acceptable. Remember when Mary poured the ointment on Jesus’ head and on His feet and anointed Him and Judas said, What purpose was this waste? Why wasn’t this ointment sold for 300 denari and given to the poor?

Jesus thought differently. “ ‘To what purpose is this waste?’ brought vividly before Christ the greatest sacrifice ever made—the gift of Himself as the propitiation for a lost world. The Lord would be so bountiful to His human family that it could not be said of Him that He could do more.” The Desire of Ages, 565. It cannot be said of God that He could have done more.

“In the gift of Jesus, God gave all heaven.” Ibid. In The Home Missionary, December 1, 1894, it says, “He has given us the greatest gift He could possibly make, a gift of infinite value, so that it could not be said He could give a greater gift.” He has done everything that can be done so that you can be saved.

“He gave to our world so abundantly that it could not be said that He could love us more.” The Ellen White 1888 Materials, 712. It cannot be said that He could have loved more or given more. All of heaven was given in this one gift. Nothing better could have been given.

Should I do the best I can for Him? Ellen White wrote: “I am constantly holding up the necessity of every man doing his best as a Christian, training himself to realize the growth, the expansion, the nobility of character which it is possible for us to have.” A Place Called Oakwood, 108.

Are you doing the best you can do for Jesus? If not, do you really love Him? If you are not giving Him your best, how can you claim to be a Christian? Love requires a response. God has given everything, given all heaven in the gift of His Son.

  1. On time.

The hour for the coming of Christ had been determined in heaven’s council thousands of years beforehand. Prophecy foretold exactly when Jesus would come, His birth place, when His ministry would begin and the exact time and even the hour of day that He would offer His life for the sins of the world.

God operates on time. The Bible says that when the fullness of the time came, God sent His Son. “The Saviour knew what awaited Him at Jerusalem, He knew that the malice of the Jews would soon bring about His death, and it was not His place to hasten that event by prematurely exposing Himself to their unscrupulous hatred. He was to patiently await His appointed time.” The Spirit of Prophecy, vol. 2, 338.

He was not early, nor was He late, but when it was the right time, He was there. When met with opposition He would say to His disciples, Let us go to another place, for the time is not yet come. “By this He meant that the time of His final suffering and the closing of His earthly work had not yet come.” The Review and Herald, April 8, 1909.

To be like Jesus means also to learn to be on time. On time has to do with both the beginning of something and the ending of something else.

What a price has been paid. What an opportunity has been given us to accept this great truth of salvation and put our lives in order to be part of the true and faithful that are waiting for the return of their Redeemer.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.