Bible Study Guides

Bible Study Guides – Examples of Victory Through Prayer

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May 27, 2007 – June 2, 2007

Key Text

“Whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do [it].” John 14:13, 14.

Study Help: Gospel Workers (1892), 112-114.

Introduction

“There are two kinds of prayer,¾the prayer of form and the prayer of faith. The repetition of set, customary phrases when the heart feels no need of God, is formal prayer. . . . We should be extremely careful in all our prayers to speak the wants of the heart, and to say only what we mean. All the flowery words at our command are not equivalent to one holy desire. The most eloquent prayers are but vain repetitions, if they do not express the true sentiments of the heart. But the prayer that comes from an earnest heart, when the simple wants of the soul are expressed just as we would ask an earthly friend for a favor, expecting that it would be granted¾this is the prayer of faith. . . .

“In order to have spiritual life and energy, we must have actual intercourse with God. Our minds may be drawn out toward him; we may meditate upon his works, his mercies, his blessings; but this is not communing with him. To commune with God we must have something to say to him concerning our actual life. . . . He who wrought wonderfully for his servants of old will listen to the prayer of faith and pardon our transgressions. He has promised, and he will fulfill his word.” The Signs of the Times, August 14, 1884.

1 What cheering promise did Jesus leave as an incentive to prayer? John 14:13.

note: “ ‘If we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him.’ 1 John 5:14, 15. Then press your petition to the Father in the name of Jesus. God will honor that name. . . .

“When we come to Him confessing our unworthiness and sin, He has pledged Himself to give heed to our cry. The honor of His throne is staked for the fulfillment of His word unto us.” Christ’s Object Lessons, 148.

“To pray in the name of Jesus is something more than a mere mention of that name at the beginning and the ending of a prayer. It is to pray in the mind and spirit of Jesus, while we believe His promises, rely upon His grace, and work His works.” Steps to Christ, 100, 101.

2 At what set times did the psalmist call upon God? Psalm 55:17. What was the custom of Daniel in this matter? Daniel 6:10, 13.

note: “Three times a day Daniel offered his petitions to God. He knew that One mighty in counsel was the source of wisdom and power. The truth as it is in Jesus¾the sword of the Spirit, which cuts both ways¾was his weapon of warfare.” Selected Messages, Book 2, 229.

“Both in public and in private worship it is our privilege to bow on our knees before God when we offer our petitions to Him. Jesus, our example, ‘kneeled down, and prayed.’ Luke 22:41. Of His disciples it is recorded that they, too, ‘kneeled down, and prayed.’ Acts 9:40. Paul declared, ‘I bow my knees unto the Father of our Lord Jesus Christ.’ Ephesians 3:14. In confessing before God the sins of Israel, Ezra knelt. See Ezra 9:5. Daniel ‘kneeled upon his knees three times a day, and prayed, and gave thanks before his God.’ Daniel 6:10.” Prophets and Kings, 48.

3 When Israel sinned in making the golden calf, what did the Lord say to Moses? Exodus 32:9, 10. What did Moses do? Verses 11–13. What answer was given? Verse 14.

note: “ ‘Let Me alone, . . . that I may consume them,’ [Exodus 32:10] were the words of God. If God had purposed to destroy Israel, who could plead for them? How few but would have left the sinners to their fate! How few but would have gladly exchanged a lot of toil and burden and sacrifice, repaid with ingratitude and murmuring, for a position of ease and honor, when it was God Himself that offered the release.

“But Moses discerned ground for hope where there appeared only discouragement and wrath. The words of God, ‘Let Me alone,’ he understood not to forbid but to encourage intercession, implying that nothing but the prayers of Moses could save Israel, but that if thus entreated, God would spare His people.” Patriarchs and Prophets, 318.

4 What insolent message did the king of Assyria once send to Hezekiah through Rabshakeh concerning Jerusalem? Isaiah 37:8–13. What did Hezekiah do? Verses 14–20.

note: “Hezekiah’s pleadings in behalf of Judah and of the honor of their Supreme Ruler were in harmony with the mind of God. Solomon, in his benediction at the dedication of the temple, had prayed the Lord to maintain ‘the cause of His people Israel at all times, as the matter shall require: that all the people of the earth may know that the Lord is God, and that there is none else.’ 1 Kings 8:59, 60. Especially was the Lord to show favor when, in times of war or of oppression by an army, the chief men of Israel should enter the house of prayer and plead for deliverance.” Prophets and Kings, 359.

5 What encouraging message came to Hezekiah through Isaiah the prophet? Isaiah 37:33–35. What deliverance came from the hand of the Lord in answer to prayer? Verse 36; 11 Chronicles 32:20, 21.

note: “God answered the prayers of his servants. To Isaiah was given the message for Hezekiah.” Prophets and Kings, 354.

“The God of the Hebrews had prevailed over the proud Assyrian. The honor of Jehovah was vindicated in the eyes of the surrounding nations. In Jerusalem the hearts of the people were filled with holy joy. Their earnest entreaties for deliverance had been mingled with confession of sin and with many tears. In their great need they had trusted wholly in the power of God to save, and He had not failed them.” Ibid., 361, 362.

6 When Elijah was urged by the widow to restore her son to life, what did he do? 1 Kings 17:17–21. What answer was given to his earnest prayer? Verse 22.

note: “We have a God whose ear is not closed to our petitions; and if we prove his word, he will honor our faith. He wants us to have all our interests interwoven with his interests, and then he can safely bless us; for we shall not then take glory to self when the blessing is ours, but shall render all the praise to God. God does not always answer our prayers the first time we call upon him; for should he do this, we might take it for granted that we had a right to all the blessings and favors he bestowed upon us. Instead of searching our hearts to see if any evil was entertained by us, any sin indulged, we would become careless, and fail to realize our dependence upon him, and our need of his help.

“Elijah humbled himself until he was in a condition where he would not take the glory to himself. This is the condition upon which the Lord hears prayer, for then we shall give the praise to him. The custom of offering praise to men is one that results in great evil.” Review and Herald, June 9, 1891.

7 For what did Elijah pray on another occasion during a time of great apostasy? James 5:17, 18. (Compare 1 Kings 17:1; 18:41–45.)

note: “[James 5:17 quoted.] Faith such as this is needed in the world today¾faith that will lay hold on the promises of God’s word and refuse to let go until Heaven hears. Faith such as this connects us closely with Heaven, and brings us strength for coping with the powers of darkness.” Prophets and Kings, 157.

8 When Dorcas died, for whom did the believers send? What scene did Peter behold on his arrival? Acts 9:36–39. What wonderful victory over death came through the prayer of faith? Verses 40, 41.

note: “In Joppa there was a Dorcas, whose skillful fingers were more active than her tongue. She knew who needed comfortable clothing and who needed sympathy, and she freely ministered to the wants of both classes. And when Dorcas died, the church in Joppa realized their loss. It is no wonder that they mourned and lamented, nor that warm teardrops fell upon the inanimate clay. She was of so great value that by the power of God she was brought back from the land of the enemy, that her skill and energy might still be a blessing to others.

“Such patient, prayerful, and persevering fidelity as was possessed by these saints of God is rare; yet the church cannot prosper without it. It is needed in the church, in the Sabbath school, and in society. Many come together in church relationship with their natural traits of character unsubdued; and in a crisis, when strong, hopeful spirits are needed, they give up to discouragement and bring burdens on the church; and they do not see that this is wrong. The cause does not need such persons, for they are unreliable; but there is always a call for steadfast, God-fearing workers, who will not faint in the day of adversity.” Testimonies, vol. 5, 304.

9 When Peter was in prison, what was the church doing? Acts 12:5.

note: “Persevering prayer has been made a condition of receiving. We must pray always if we would grow in faith and experience. . . . Unceasing prayer is the unbroken union of the soul with God, so that life from God flows into our life, and from our life purity and holiness flow back to God.

“There is necessity of diligence in prayer; let nothing hinder you. You will obtain the blessing you desire if you faint not. Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden him; you cannot weary him.” The Signs of the Times, August 21, 1884.

10 What wonderful deliverances came to the Lord’s servant, Peter, in answer to the prayers of the church? Acts 12:6–10.

note: “The same angel who had come from the royal courts to rescue Peter, had been the messenger of wrath and judgment to Herod. The angel smote Peter to arouse him from slumber; it was with a different stroke that he smote the wicked king, laying low his pride and bringing upon him the punishment of the Almighty. Herod died in great agony of mind and body, under the retributive judgment of God.” The Acts of the Apostles, 152.

“We need to understand better than we do the mission of the angels. It would be well to remember that every true child of God has the co-operation of heavenly beings. Invisible armies of light and power attend the meek and lowly ones who believe and claim the promises of God. Cherubim and seraphim, and angels that excel in strength, stand at God’s right hand, ‘all ministering spirits, sent forth to minister for them who shall be heirs of salvation.’ Hebrews 1:14.” Ibid., 154.

11 When Paul and Silas were in prison, what did they do? Acts 16:25. What victory over earthly power and bondage came in response to their earnest prayers? Verses 26–31.

note: “Through his long term of service, Paul had never faltered in his allegiance to his Saviour. Wherever he was¾whether before scowling Pharisees, or Roman authorities; before the furious mob at Lystra, or the convicted sinners in the Macedonian dungeon; whether reasoning with the panic-stricken sailors on the shipwrecked vessel, or standing alone before Nero to plead for his life¾he had never been ashamed of the cause he was advocating. The one great purpose of his Christian life had been to serve Him whose name had once filled him with contempt; and from this purpose no opposition or persecution had been able to turn him aside. His faith, made strong by effort and pure by sacrifice, upheld and strengthened him. . . .

“The true minister of God will not shun hardship or responsibility. From the Source that never fails those who sincerely seek for divine power, he draws strength that enables him to meet and overcome temptation, and to perform the duties that God places upon him. The nature of the grace that he receives, enlarges his capacity to know God and His Son. His soul goes out in longing desire to do acceptable service for the Master.” The Acts of the Apostles, 500, 501.

12 What will hinder the answering of prayer? Psalm 66:18; 1 Peter 3:7; James 4:3.

note: “God hears prayer. . . . If we live according to His word, every precious promise He has given will be fulfilled to us. We are undeserving of His mercy, but as we give ourselves to Him, He receives us. He will work for and through those who follow Him.

“But only as we live in obedience to His word can we claim the fulfillment of His promises. The psalmist says, ‘If I regard iniquity in my heart, the Lord will not hear me.’ Psalm 66:18. If we render to Him only a partial, halfhearted obedience, His promises will not be fulfilled to us.” The Ministry of Healing, 226, 227.

Adapted from “The Victorious Life,” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1924.

Bible Study Guides – Parables of the Master Teacher – The Rich Man and Lazarus

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August 25, 2019 – August 31, 2019

Key Text

“And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead” (Luke 16:31).

Study Help: Christ’s Object Lessons, 260–271.

Introduction

“Those who are poor in this world’s goods, yet who trust in God and are patient in suffering, will one day be exalted above those who now hold the highest positions the world can give but who have not surrendered their life to God.” Christ’s Object Lessons, 260.

Sunday

DESTINY FIXED AT DEATH

  • What parable illustrates the truth that a person’s future is fixed at death according to his or her manner of life? Explain the difference between the two men, and tell the lesson we can learn. Luke 16:19–21.

Note: “In the parable of the rich man and Lazarus, Christ shows that in this life men decide their eternal destiny. … If men waste their opportunities in self-pleasing, they cut themselves off from everlasting life. No after-probation will be granted them. By their own choice they have fixed an impassable gulf between them and their God.” Christ’s Object Lessons, 260.

  • What eventually happened to both the beggar and the rich man? Luke 16:22.

Note: “The poor man had suffered day by day, but he had patiently and quietly endured. In the course of time he died and was buried. There was no one to mourn for him; but by his patience in suffering he had witnessed for Christ, he had endured the test of his faith, and at his death he is represented as being carried by the angels into Abraham’s bosom.” Christ’s Object Lessons, 262.

Monday

CORRECTING ERRONEOUS VIEWS

  • Though erroneous, what belief held by many of His hearers did Jesus use to teach important truths? In the destiny of the rich man, what truth was Jesus teaching? Luke 16:23, 24.

Note: “In this parable Christ was meeting the people on their own ground. The doctrine of a conscious state of existence between death and the resurrection was held by many of those who were listening to Christ’s words. The Saviour knew of their ideas, and He framed His parable so as to inculcate important truths through these preconceived opinions. He held up before His hearers a mirror wherein they might see themselves in their true relation to God. He used the prevailing opinion to convey the idea He wished to make prominent to all—that no man is valued for his possessions; for all he has belongs to him only as lent by the Lord. A misuse of these gifts will place him below the poorest and most afflicted man who loves God and trusts in Him.” Christ’s Object Lessons, 263.

  • What does the Bible teach in regard to the state of the body and soul in death? Ecclesiastes 9:5, 6; Psalm 146:2–4; John 11:11.

Note: “My mind had often been disturbed by its efforts to reconcile the immediate reward or punishment of the dead with the undoubted fact of a future resurrection and judgment. If at death the soul entered upon eternal happiness or misery, where was the need of a resurrection of the poor moldering body?

“But this new and beautiful faith taught me the reason why inspired writers had dwelt so much upon the resurrection of the body; it was because the entire being was slumbering in the grave. I could now clearly perceive the fallacy of our former position on this question.” Life Sketches of Ellen G. White, 49, 50.

  • What is the response of the figurative Abraham to the appeal of the rich man? Luke 16:25.

Note: “What are the sufferings of this present life, compared with the final eternal weight of glory?” The Signs of the Times, December 10, 1885.

Tuesday

AN OPPORTUNITY LOST FOREVER

  • What additional difficulty was stated by Abraham in this illustrative conversation? Luke 16:26.

Note: “It is a solemn thing to die, but a far more solemn thing to live. Every thought and word and deed of our lives will meet us again. What we make of ourselves in probationary time, that we must remain to all eternity. Death brings dissolution to the body, but makes no change in the character. The coming of Christ does not change our characters; it only fixes them forever beyond all change.” Testimonies, vol. 5, 466.

  • What concern hitherto unheeded is voiced by the rich man? Luke 16:27, 28. Has God left anything undone in providing for our salvation?

Note: “When the rich man solicited additional evidence for his brothers, he was plainly told that should this evidence be given, they would not be persuaded. His request cast a reflection on God. It was as if the rich man had said, If you had more thoroughly warned me, I should not now be here. Abraham in his answer to this request is represented as saying, Your brothers have been sufficiently warned. Light has been given them, but they would not see; truth has been presented to them, but they would not hear.” Christ’s Object Lessons, 264, 265.

“When God gave Christ to our world, He gave in this one gift all the treasures of heaven. He held back nothing. He can do no more than He has done to bring men to repentance. He has no means held in reserve for their salvation.” The Review and Herald, September 17, 1901.

  • As we view the condition of this world today, what sobering thoughts should we consider? James 4:14; 2 Corinthians 6:2.

Note: “He [God] bears with men until the last resource for leading them to repentance is exhausted. But there are limits to His forbearance.” The Review and Herald, September 17, 1901.

“Come now, while mercy lingers; come with confession, come with contrition of soul, and God will abundantly pardon. Do not dare to slight another opportunity.” Testimonies, vol. 5, 353.

Wednesday

AMPLE WARNING NEGLECTED

  • What testimony did the Jewish nation first refuse, and what further evidence did Jesus say they would ignore? Luke 16:29–31; John 5:46, 47.

Note: “ ‘If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead’ (Luke 16:31). These words were proved true in the history of the Jewish nation. Christ’s last and crowning miracle was the raising of Lazarus of Bethany, after he had been dead four days. The Jews were given this wonderful evidence of the Saviour’s divinity, but they rejected it. Lazarus rose from the dead and bore his testimony before them, but they hardened their hearts against all evidence, and even sought to take his life (John 12:9–11).” Christ’s Object Lessons, 265.

  • What spiritual blessings were given to the Jews? Romans 9:3–5. What were many of them guilty of doing with their blessings? Luke 12:21.

Note: “When Christ gave the parable of the rich man and Lazarus, there were many in the Jewish nation in the pitiable condition of the rich man, using the Lord’s goods for selfish gratification, preparing themselves to hear the sentence, ‘Thou art weighed in the balances, and art found wanting’ (Daniel 5:27). The rich man was favored with every temporal and spiritual blessing, but he refused to cooperate with God in the use of these blessings.” Christ’s Object Lessons, 267.

  • How can we be in danger of making the same mistake? Proverbs 14:31; Zechariah 7:10.

Note: “If God gives us much of this world’s goods, it is not that we may selfishly hoard them, or that we may crave for more, but that we may freely impart to those not so richly blessed. Nothing so refreshes the spirit as giving gladly and willingly of the blessings God has so freely given us. The life of the soul is revived by the sight of the good thus accomplished, and by a sense that a conscientious use has been made of the Lord’s goods.” The Review and Herald, May 27, 1902.

“The same spirit of sacrifice which purchased salvation for us will dwell in the hearts of all who become partakers of the heavenly gift.” Lift Him Up, 278.

Thursday

ANGER IN SELF-CONFIDENCE

  • What self-satisfied confidence was held by God’s favored people in the time of Christ? John 8:33. When did they understand His warning?

Note: “When calamity came upon Jerusalem, when starvation and suffering of every kind came upon the people, they remembered these words of Christ and understood the parable. They had brought their suffering upon themselves by their neglect to let their God-given light shine forth to the world.” Christ’s Object Lessons, 269.

  • What similar deception affects the Laodiceans? Revelation 3:16, 17.

Note: “Today there is a class in our world who are self-righteous. They are not gluttons, they are not drunkards, they are not infidels; but they desire to live for themselves, not for God. He is not in their thoughts; therefore they are classed with unbelievers. Were it possible for them to enter the gates of the city of God, they could have no right to the tree of life, for when God’s commandments were laid before them with all their binding claims they said, No. They have not served God here; therefore they would not serve Him hereafter. They could not live in His presence, and they would feel that any place was preferable to heaven.

“To learn of Christ means to receive His grace, which is His character. But those who do not appreciate and utilize the precious opportunities and sacred influences granted them on earth, are not fitted to take part in the pure devotion of heaven.” Christ’s Object Lessons, 270, 271.

Friday

PERSONAL REVIEW QUESTIONS

1     What lesson was taught in this parable about the lives of the two men?

2    How did the reply of Abraham reveal the rich man’s problem?

3    What did the request of the rich man concerning his brothers imply?

4    What does this parable teach about present opportunities?

5    Self-righteous church members are not infidels. Why then are they classed with unbelievers?

 

© 2018, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

 

Bible Study Guides – Parables of the Master Teacher – Without a Wedding Garment

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August 18, 2019 – August 24, 2019

Key Text

“And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless” (Matthew 22:12).

Study Help: Christ’s Object Lessons, 307–319.

Introduction

“The parable of the wedding garment opens before us a lesson of the highest consequence. By the marriage is represented the union of humanity with divinity; the wedding garment represents the character which all must possess who shall be accounted fit guests for the wedding.” Christ’s Object Lessons, 307.

Sunday

INVITED TO A ROYAL WEDDING

  • In the parable of the wedding garment, by whose authority is the invitation sent forth? What is the response? Matthew 22:2, 3.
  • How was the king’s invitation treated the second time? Matthew 22:4–6.

Note: “In this parable [of the wedding garment], as in that of the great supper, are illustrated the gospel invitation, its rejection by the Jewish people, and the call of mercy to the Gentiles. But on the part of those who reject the invitation, this parable brings to view a deeper insult and a more dreadful punishment. The call to the feast is a king’s invitation. It proceeds from one who is vested with power to command. It confers high honor. Yet the honor is unappreciated. The king’s authority is despised.” Christ’s Object Lessons, 307.

  • What did the king now command to be done to those who had despised his invitation? Matthew 22:7.

Monday

SEEKING GUESTS

  • Who was then invited to the marriage feast? Matthew 22:8–10. What does this call tell us about those who accept the gospel invitation? Matthew 7:21; James 1:22; John 3:5.

Note: “The class first bidden could not afford, they thought, to sacrifice any worldly advantage for the sake of attending the king’s banquet. And of those who accepted the invitation, there were some who thought only of benefiting themselves. They came to share the provisions of the feast, but had no desire to honor the king.” Christ’s Object Lessons, 309.

“We must not be overwhelmed because good and bad are gathered into the church. Judas was numbered among the disciples. He had every advantage a man could have; but although he heard the truth, and listened to the principles so plainly laid down, Christ knew that he did not receive the truth. He did not eat the truth. It did not become part of himself. His old habits constantly asserted themselves. But Christ did not take forcible means to cut Judas away from the disciples.

“There is a time coming when those who have joined the church, but have not joined Christ, will be manifest.” The Review and Herald, February 7, 1899.

  • What happened when the king came in to the feast to inspect the guests? Matthew 22:11.

Note: “For every guest at the feast there had been provided a wedding garment. This garment was a gift from the king. By wearing it the guests showed their respect for the giver of the feast. But one man was clothed in his common citizen dress. … The garment provided for him at great cost he disdained to wear. Thus he insulted his lord.” Christ’s Object Lessons, 309.

  • What did the king say to the man who was without a wedding garment? Matthew 22:12–14.

Note: “Many hear the invitation of mercy, are tested and proved; but few are sealed with the seal of the living God. Few will humble themselves as a little child, that they may enter the kingdom of heaven.” Testimonies, vol. 5, 50.

Tuesday

A WORK OF EXAMINATION

  • What is represented by the examination of the guests? Daniel 7:9, 10.

Note: “By the king’s examination of the guests at the feast is represented a work of judgment. The guests at the gospel feast are those who profess to serve God, those whose names are written in the book of life. But not all who profess to be Christians are true disciples. Before the final reward is given, it must be decided who are fitted to share the inheritance of the righteous. This decision must be made prior to the second coming of Christ in the clouds of heaven; for when He comes, His reward is with Him, ‘to give every man according as his work shall be’ (Revelation 22:12). Before His coming, then, the character of every man’s work will have been determined, and to every one of Christ’s followers the reward will have been apportioned according to his deeds.” Christ’s Object Lessons, 310.

  • As this parable clearly has reference to the ongoing investigative judgment, what is represented by the invitation of the king? Revelation 3:20, 21. What do many say by their actions? Verse 17.

Note: “The man who came to the feast without a wedding garment represents the condition of many in our world today. They profess to be Christians, and lay claim to the blessings and privileges of the gospel; yet they feel no need of a transformation of character. They have never felt true repentance for sin. They do not realize their need of Christ or exercise faith in Him. They have not overcome their hereditary or cultivated tendencies to wrongdoing. Yet they think that they are good enough in themselves, and they rest upon their own merits instead of trusting in Christ. Hearers of the Word, they come to the banquet, but they have not put on the robe of Christ’s righteousness.” Christ’s Object Lessons, 315.

“Every warning, reproof, and entreaty in the word of God or through His messengers is a knock at the door of the heart. It is the voice of Jesus asking for entrance. With every knock unheeded, the disposition to open becomes weaker. The impressions of the Holy Spirit if disregarded today, will not be as strong tomorrow. The heart becomes less impressible, and lapses into a perilous unconsciousness of the shortness of life, and of the great eternity beyond.” The Desire of Ages, 489, 490.

Wednesday

POSSESSING A HEAVENLY GARMENT

  • What constitutes the wedding garment which all must have if they want to have a part in the marriage feast in heaven? Revelation 19:7, 8.

Note: “By the wedding garment in the parable is represented the pure, spotless character which Christ’s true followers will possess. … It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour. …

“This robe, woven in the loom of heaven, has in it not one thread of human devising. Christ in His humanity wrought out a perfect character, and this character He offers to impart to us.” Christ’s Object Lessons, 310, 311.

  • How do we obtain a righteous character? Isaiah 55:1; Matthew 5:6.

Note: “When a soul receives Christ, he receives power to live the life of Christ.” Christ’s Object Lessons, 314.

“Not by painful struggles or wearisome toil, not by gift or sacrifice, is righteousness obtained; but it is freely given to every soul who hungers and thirsts to receive it.” Thoughts from the Mount of Blessing, 18.

  • What does righteousness involve? 1John 3:7, 24; John 15:5.

 Note: “Righteousness is right doing, and it is by their deeds that all will be judged. Our characters are revealed by what we do. The works show whether the faith is genuine. …

“We may believe that the name of Jesus is the only name under heaven whereby man may be saved, and yet we may not through faith make Him our personal Saviour. It is not enough to believe the theory of truth. It is not enough to make a profession of faith in Christ and have our names registered on the church roll. ‘He that keepeth His commandments dwelleth in Him, and He in him. And hereby we know that He abideth in us, by the Spirit which He hath given us.’ ‘Hereby we do know that we know Him if we keep His commandments’ (1 John 3:24; 2:3). This is the genuine evidence of conversion. Whatever our profession, it amounts to nothing unless Christ is revealed in works of righteousness.” Christ’s Object Lessons, 312, 313.

Thursday

A BLESSED EXPERIENCE

  • Describe the glorious experience of those who accept Christ’s offer as recorded in Revelation 3:18. Revelation 19:8, 9.

Note: “The spotless robe of Christ’s righteousness is placed upon the tried, tempted, faithful children of God. The despised remnant are clothed in glorious apparel, nevermore to be defiled by the corruptions of the world. Their names are retained in the Lamb’s book of life, enrolled among the faithful of all ages. … These [faithful ones] are they that stand upon Mount Zion with the Lamb, having the Father’s name written in their foreheads. They sing the new song before the throne, that song which no man can learn save the hundred and forty and four thousand which were redeemed from the earth.” Prophets and Kings, 591.

  • What experience of Christ, while He was on this earth, is possible for us to have today? Psalm 40:8; John 15:10.

Note: “By His [Christ’s] perfect obedience He has made it possible for every human being to obey God’s commandments. When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life. This is what it means to be clothed with the garment of His righteousness.” Christ’s Object Lessons, 312.

Friday

PERSONAL REVIEW QUESTIONS

1     How can we honor our King as He invites us to unite our humanity with His divinity?

2    How are we sometimes like those who accepted the king’s invitation but had the wrong motive?

3    How does Jesus knock at the door of the heart, and what does He desire?

4    What is symbolized by the wedding garment, and how do we know if we are wearing it?

5    What does it mean to be clothed with Christ’s righteousness?

Bible Study Guides – Parables of the Master Teacher – The Fig Tree

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August 11, 2019 – August 17, 2019

Key Text

“I tell you, Nay: but, except ye repent, ye shall all likewise perish” (Luke 13:5).

Study Help: Christ’s Object Lessons, 212–218.

Introduction

“The Lord wills not that any man shall perish, but that all shall come to Him and be saved. But instead of His loving-kindness softening and subduing the soul, many of the objects of His love and mercy are encouraged to more obstinate resistance. O, that men would remember that there is a limit to the forbearance of God!” The Review and Herald, December 7, 1897.

Sunday

A MOTIVE FOR A PARABLE

  • What event, that had just taken place in Jerusalem, was a motive for the presentation of the parable of the fig tree? Luke 13:1.

Note: “The hearers told Jesus of an event which had just caused great excitement. Some of the measures of Pontius Pilate, the governor of Judea, had given offense to the people. There had been a popular tumult in Jerusalem, and Pilate had attempted to quell this by violence. On one occasion his soldiers had even invaded the precincts of the temple, and had cut down some Galilean pilgrims in the very act of slaying their sacrifices.” Christ’s Object Lessons, 212, 213.

  • What shows that the Jews regarded misfortune as a punishment for sin? Luke 13:2, 4.

Note: “The Jews regarded calamity as a judgment on account of the sufferer’s sin, and those who told of this act of violence did so with secret satisfaction. In their view their own good fortune proved them to be much better, and therefore more favored by God, than were these Galileans.” Christ’s Object Lessons, 213.

Monday

A WARNING AND AN APPEAL

  • What warning and appeal did Jesus make in connection with His answer? Luke 13:3–5.

Note: “As Jesus talked with the disciples and the multitude, He looked forward with prophetic glance and saw Jerusalem besieged with armies. He heard the tramp of the aliens marching against the chosen city and saw the thousands upon thousands perishing in the siege. Many of the Jews were, like those Galileans, slain in the temple courts, in the very act of offering sacrifice. The calamities that had fallen upon individuals were warnings from God to a nation equally guilty. ‘Except ye repent,’ said Jesus, ‘ye shall all likewise perish’ (Luke 13:5). For a little time the day of probation lingered for them. There was still time for them to know the things that belonged to their peace.” Christ’s Object Lessons, 213, 214.

  • In His teachings, what did Jesus link with the warning of judgment? Luke 9:56; John 3:17.

Note: “Christ in His teaching linked with the warning of judgment the invitation of mercy.” Christ’s Object Lessons, 212.

  • What appeal does God make to us today? Ezekiel 18:31; 33:11.

Note: “Regeneration is the only path by which we can reach the holy city. It is narrow and the gate by which we enter is strait, but along it we are to lead men and women and children, teaching them that in order to be saved, they must have a new heart and a new spirit. The old hereditary traits of character are to be overcome. The natural desires of the soul must be changed. All deception, all falsifying, all evil-speaking must be put away. The new life, which makes men and women Christlike, is to be lived. We are, as it were, to swim against the current of evil.” This Day With God, 108.

“The Lord seeks to save, not to destroy. He delights in the rescue of sinners. ‘As I live, saith the Lord God, I have no pleasure in the death of the wicked’ (Ezekiel 33:11). By warnings and entreaties He calls the wayward to cease from their evil-doing and to turn to Him and live.” Prophets and Kings, 105.

Tuesday

A SYMBOLIC TREE

  • To confirm His warning and appeal, what parable did Jesus tell His hearers? Luke 13:6, 7. In what sense was the unfruitful fig tree a fit representation of the Jewish nation? Hosea 10:1.

Note: “The people of Christ’s day made a greater show of piety than did the Jews of earlier ages, but they were even more destitute of the sweet graces of the Spirit of God. …

“God in His Son had been seeking fruit, and had found none. Israel was a cumberer of the ground. Its very existence was a curse; for it filled the place in the vineyard that a fruitful tree might fill. It robbed the world of the blessings that God designed to give. The Israelites had misrepresented God among the nations. They were not merely useless, but a decided hindrance. To a great degree their religion was misleading, and wrought ruin instead of salvation.” Christ’s Object Lessons, 215.

  • What shows that the blame for their failure lay at their own doors? Acts 7:51–53.
  • How can we also be like the unfruitful fig tree? John 15:4, 5.

Note: “Like the pretentious fig tree, we may be covered with leaves but be destitute of fruit. While we know that the truth we hold is as firm as the everlasting hills, how many of us are ready to settle down upon the theory of that truth, without having evidence that Christ is in them, and they in Christ? How many are content to pass on from day to day without experiencing its sanctifying influence upon the heart, which leads to good works. …

“We should not only take hold of the truth, but let it take hold of us; and thus have the truth in us and we in the truth. And if this is the case, our lives and characters will reveal the fact that the truth is accomplishing something for us; that it is sanctifying us, and is giving us a moral fitness for the society of heavenly angels in the kingdom of glory. The truth we hold is from heaven; and when that religion finds a lodgement in the heart, it commences its work of refining and purifying.” The Signs of the Times, May 9, 1878.

Wednesday

A PERIOD OF ADDED PROBATION

  • How did the dresser of the vineyard plead with the owner? Luke 13:8.
  •  What parallel can be drawn between the days before the destruction of Jerusalem and the days before the end of human history? 2 Peter 3:9, 10.

 Note: “O the precious longsuffering of our merciful Saviour! O that each of the dear youth would appreciate the value of the soul that has been purchased at infinite cost on Calvary! O that each one would place a proper estimate upon the capabilities that have been given him of God! Through Christ you may climb the ladder of progress, and bring every power under the control of Jesus. … In spirit, in thought, in word, and in action, you may make manifest that you are moved by the Spirit of Christ, and your life may wield a power of influence over others.

“We are living in altogether too solemn a period of the world’s history to be careless and negligent. … You must pray, believe, and obey. In your own strength you can do nothing; but in the grace of Jesus Christ, you can employ your powers in such a way as to bring the greatest good to your own soul, and the greatest blessing to the souls of others. Lay hold of Jesus, and you will diligently work the works of Christ, and will finally receive the eternal reward.” Sons and Daughters of God, 118.

  • How did Jesus, in conclusion, show that they themselves as a nation had to decide their own fate? Luke 13:9.

Note: “Jesus did not in the parable tell the result of the gardener’s work. At that point His story was cut short. Its conclusion rested with the generation that heard His words. To them the solemn warning was given. ‘If not, then after that thou shalt cut it down’ (Luke 13:9). Upon them it depended whether the irrevocable words should be spoken. The day of wrath was near. In the calamities that had already befallen Israel, the owner of the vineyard was mercifully forewarning them of the destruction of the unfruitful tree.” Christ’s Object Lessons, 216.

Thursday

A WARNING FOR US TODAY

  • What warning should believers in the threefold message take from this parable? What efforts is the Lord still making in our behalf? Isaiah 27:2–4; Hosea 11:8, first part.

 Note: “The warning sounds down along the line to us in this generation. Are you, O careless heart, a fruitless tree in the Lord’s vineyard? Shall the words of doom erelong be spoken of you? How long have you received His gifts? How long has He watched and waited for a return of love? Planted in His vineyard, under the watchful care of the gardener, what privileges are yours! How often has the tender gospel message thrilled your heart! You have taken the name of Christ, you are outwardly a member of the church which is His body, and yet you are conscious of no living connection with the great heart of love. The tide of His life does not flow through you. The sweet graces of His character, ‘the fruits of the Spirit,’ are not seen in your life.” Christ’s Object Lessons, 216.

  • What sentence must finally be passed upon those who do not respond to God’s care and labor for them? Hosea 4:17; Revelation 3:16.

Note: “The heart that does not respond to divine agencies becomes hardened until it is no longer susceptible to the influence of the Holy Spirit. Then it is that the word is spoken, ‘Cut it down; why cumbereth it the ground?’ (Luke 13:7).” Christ’s Object Lessons, 218.

Friday

PERSONAL REVIEW QUESTIONS

1     Why did the Jews speak of calamity with secret satisfaction?

2    How must we change in order to be regenerated, fruitful trees in God’s garden?

3    When we fail to bear fruit in our life, how does this affect the world around us? What reflection does this have upon our religion?

4    How does the manner in which we use the powers given to us by God affect the fruit we bear in our life?

5    Even though we may be a member of the church, how can we be a fruitless tree in the Lord’s vineyard?

Bible Study Guides – Parables of the Master Teacher – The Prodigal Son

by

August 4, 2019 – August 10, 2019

Key Text

“For this my son was dead, and is alive again; he was lost, and is found” (Luke 15:24).

Study Help: Christ’s Object Lessons, 198–211.

Introduction

“The love of the Father toward a fallen race is unfathomable, indescribable, without a parallel.” God’s Amazing Grace, 79.

Sunday

LURE OF THIS WORLD’S PLEASURES

  • Although parables often have several applications, to what special class does the parable of the prodigal son apply? Luke 15:1, 2.

Note: “In the parable of the prodigal son is presented the Lord’s dealing with those who have once known the Father’s love, but who have allowed the tempter to lead them captive at his will.” Christ’s Object Lessons, 198.

  • When tempted by the world, what request did the younger son make, and what did the father do? Luke 15:11, 12.
  • What was the result of the younger son’s foolish ideas of freedom? Luke 15:13, 14; Jeremiah 17:5, 6. What may we learn from this story about selfishness?

Note: “Whatever the appearance may be, every life centered in self is squandered. Whoever attempts to live apart from God is wasting his substance. He is squandering the precious years, squandering the powers of mind and heart and soul, and working to make himself bankrupt for eternity. The man who separates from God that he may serve himself, is the slave of mammon.” Christ’s Object Lessons, 200, 201.

Monday

EMPTINESS OF WORLDLY PLEASURES

  • What situation developed, and what did this once well-nurtured young man have to do? Luke 15:15, 16.

Note: “A great famine arises, he [the young man of the parable] begins to be in want, and he joins himself to a citizen of the country, who sends him into the field to feed swine. To a Jew this was the most menial and degrading of employments. The youth who has boasted of his liberty, now finds himself a slave. He is in the worst of bondage—‘holden with the cords of his sins’ (Proverbs 5:22.) The glitter and tinsel that enticed him have disappeared, and he feels the burden of his chain.” Christ’s Object Lessons, 200.

  • As a result of his painful and humiliating experience, how did the prodigal son respond to the power of the Holy Spirit? Luke 15:17–19.

Note: “The young man turns from the swine herds and the husks, and sets his face toward home. Trembling with weakness and faint from hunger, he presses eagerly on his way. He has no covering to conceal his rags; but his misery has conquered pride, and he hurries on to beg a servant’s place where he was once a child.” Christ’s Object Lessons, 202, 203.

  • What lessons does Solomon give us after spending most of his life chasing happiness in wealth and worldly pleasure? Ecclesiastes 2:4–12, 17, 18.

Note: “By his own bitter experience, Solomon learned the emptiness of a life that seeks in earthly things its highest good. He erected altars to heathen gods, only to learn how vain is their promise of rest to the soul.

“In his later years, turning wearied and thirsting from earth’s broken cisterns, Solomon returned to drink at the fountain of life. The history of his wasted years, with their lessons of warning, he by the Spirit of inspiration recorded for after generations. And thus, although the seed of his sowing was reaped by his people in harvests of evil, the lifework of Solomon was not wholly lost. For him at last the discipline of suffering accomplished its work.” Education, 153, 154.

Tuesday

THE DEMONSTRATION OF A FATHER’S LOVE

  • As the prodigal son put his faith into action, what did he find out as he neared home? Luke 15:20, 21.

Note: “In his restless youth the prodigal looked upon his father as stern and severe. How different his conception of him now!” Christ’s Object Lessons, 204.

  • How did the father demonstrate the love and interest that he had always felt for his erring son? Luke 15:22–24.

Note: “The father will permit no contemptuous eye to mock at his son’s misery and tatters. He takes from his own shoulders the broad, rich mantle, and wraps it around the son’s wasted form, and the youth sobs out his repentance, saying, ‘Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son’ (Luke 15:21). The father holds him close to his side, and brings him home. No opportunity is given him to ask a servant’s place. He is a son, who shall be honored with the best the house affords, and whom the waiting men and women shall respect and serve.” Christ’s Object Lessons, 203, 204.

  • How great is the joy of our heavenly Father when a lost soul returns to Him today? Zephaniah 3:17. What command will He give? Zechariah 3:4, 5.

Note: “Through it [the plan of redemption] the sinner is forgiven his sins, and will be finally received into heaven—not as a forgiven culprit pardoned and released from captivity, yet looked upon with suspicion and not admitted to friendship and trust; but welcomed as a child, and taken back into fullest confidence. …

“We are saved because God loves the purchase of the blood of Christ; and not only will He pardon the repentant sinner, not only will He permit him to enter heaven, but He, the Father of mercies, will wait at the very gates of heaven to welcome us, to give us an abundant entrance to the mansions of the blest.” The Review and Herald, September 21, 1886.

Wednesday

THE FATHER’S LOVE FOR THE SINNER

  • What is the attitude of the heavenly host when a sinner returns to God? Luke 15:7.

Note: “Fallen man is to learn that our Heavenly Father cannot be satisfied until His love embraces the repentant sinner, transformed through the merits of the spotless Lamb of God.” God’s Amazing Grace, 99.

  • How deep is the love of God for man, and what does it lead Him to do? Jeremiah 31:3; John 3:16; 12:32.

Note: “While the sinner is yet far from the Father’s house, wasting his substance in a strange country, the Father’s heart is yearning over him; and every longing awakened in the soul to return to God is but the tender pleading of His Spirit, wooing, entreating, drawing the wanderer to his Father’s heart of love.

“With the rich promises of the Bible before you, can you give place to doubt? Can you believe that when the poor sinner longs to return, longs to forsake his sins, the Lord sternly withholds him from coming to His feet in repentance? Away with such thoughts! Nothing can hurt your own soul more than to entertain such a conception of our heavenly Father. He hates sin, but He loves the sinner, and He gave Himself in the person of Christ, that all who would might be saved and have eternal blessedness in the kingdom of glory.” Steps to Christ, 54.

  • How does God desire us to manifest this love in our own life today? 1 John 4:20, 21.

Note: “When the heavenly principle of eternal love fills the heart, it will flow out to others, not merely because favors are received of them, but because love is the principle of action and modifies the character, governs the impulses, controls the passions, subdues enmity, and elevates and ennobles the affections. This love is not contracted so as merely to include ‘me and mine,’ but is as broad as the world and as high as heaven, and is in harmony with that of the angel workers. This love cherished in the soul sweetens the entire life and sheds a refining influence on all around.” Testimonies, vol. 4, 223, 224.

Thursday

A WARNING TO THE SELF-RIGHTEOUS

  • What was of most concern to the self-justifying elder son? Luke 15:29, 30. What class of people does he represent?

Note: “By the elder son were represented the unrepenting Jews of Christ’s day, and also the Pharisees in every age, who look with contempt upon those whom they regard as publicans and sinners. Because they themselves have not gone to great excesses in vice, they are filled with self-righteousness. … Like the elder son in the parable, they had enjoyed special privileges from God. They claimed to be sons in God’s house, but they had the spirit of the hireling. They were working, not from love, but from hope of reward.” Christ’s Object Lessons, 209.

  • What was the father’s appeal to the elder brother? Luke 15:31, 32.

Note: “In the parable the father’s remonstrance with the elder son was Heaven’s tender appeal to the Pharisees. ‘All that I have is thine’ (Luke 15:31)—not as wages, but as a gift. Like the prodigal, you can receive it only as the unmerited bestowal of the Father’s love.

“Self-righteousness not only leads men to misrepresent God, but makes them coldhearted and critical toward their brethren. The elder son, in his selfishness and jealousy, stood ready to watch his brother, to criticize every action, and to accuse him for the least deficiency. He would detect every mistake, and make the most of every wrong act. Thus he would seek to justify his own unforgiving spirit. Many today are doing the same thing. While the soul is making its very first struggles against a flood of temptations, they stand by, stubborn, self-willed, complaining, accusing.” Christ’s Object Lessons, 209, 210.

Friday

PERSONAL REVIEW QUESTIONS

1     What lesson is given by the parable of the prodigal son?

2    How is a life of sin in reality a life of bondage?

3    How does God receive the sinner that returns to Him?

4    How does the Father draw the sinner to Himself?

5    How can we be like the elder son in this parable?

Bible Study Guides – Parables of the Master Teacher – The Publican and the Pharisee

by

July 28, 2019 – August 3, 2019

Key Text

“Let him that thinketh he standeth take heed lest he fall” (1 Corinthians 10:12).

Study Help: Christ’s Object Lessons, 150–163.

Introduction

“There is nothing so offensive to God or so dangerous to the human soul as pride and self-sufficiency. Of all sins it is the most hopeless, the most incurable.” Christ’s Object Lessons, 154.

Sunday

WORSHIPING IN THE TEMPLE

  • What was the purpose of Jesus in giving the parable of the two worshipers? Luke 18:9.

Note: “We must have a knowledge of ourselves, a knowledge that will result in contrition, before we can find pardon and peace. … It is only he who knows himself to be a sinner that Christ can save. … We must know our real condition, or we shall not feel our need of Christ’s help. We must understand our danger, or we shall not flee to the refuge. We must feel the pain of our wounds, or we should not desire healing.” Christ’s Object Lessons, 158.

  • Describe the two men mentioned in the parable. Luke 18:10–13.

Note: “The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world. Cain thought himself righteous, and he came to God with a thank offering only. He made no confession of sin, and acknowledged no need of mercy. But Abel came with the blood that pointed to the Lamb of God. He came as a sinner, confessing himself lost; his only hope was the unmerited love of God.” Christ’s Object Lessons, 152.

Monday

GOD’S VIEW OF THE SITUATION

  • What did Jesus conclude about the two men who worshipped in the temple? Luke 18:14, first part.

Note: “In order to be justified, the sinner must have that faith that appropriates the merits of Christ to his own soul. We read that the devils ‘believe, and tremble’ (James 2:19), but their belief does not bring them justification, neither will the belief of those who give a merely intellectual assent to the truths of the Bible bring them the benefits of salvation. This belief fails of reaching the vital point, for the truth does not engage the heart or transform the character.” Selected Messages, Book 3, 191, 192.

  • What did the Pharisee fail to see about himself? Romans 3:10–12; How can we make the same mistake?

Note: “The Pharisee goes up to the temple to worship, not because he feels that he is a sinner in need of pardon, but because he thinks himself righteous and hopes to win commendation. His worship he regards as an act of merit that will recommend him to God.” Christ’s Object Lessons, 150.

“Many are deceived concerning the condition of their hearts. They do not realize that the natural heart is deceitful above all things, and desperately wicked. They wrap themselves about with their own righteousness, and are satisfied in reaching their own human standard of character; but how fatally they fail when they do not reach the divine standard, and of themselves they cannot meet the requirements of God.” Selected Messages, Book 1, 320.

  • What general principle does Jesus teach us from this parable? Luke 18:14, second part; 1 Peter 5:6; James 4:10.

Note: “Humble yourselves, brethren. When you do this, it is possible for holy angels to communicate with you, and place you on vantage ground. Then your experience, instead of being faulty, will be filled with happiness.” This Day With God, 35.

“God grants no pardon to him whose penitence produces no humility.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 938.

Tuesday

HAVING THE PUBLICAN’S ATTITUDE

  • How does God view the attitude of the publican? Psalm 51:17; 102:17.

Note: “Fasting or prayer that is actuated by a self-justifying spirit is an abomination in the sight of God. The solemn assembly for worship, the round of religious ceremonies, the external humiliation, the imposing sacrifice, proclaim that the doer of these things regards himself as righteous, and as entitled to heaven; but it is all a deception. Our own works can never purchase salvation. …

“Man must be emptied of self before he can be, in the fullest sense, a believer in Jesus. When self is renounced, then the Lord can make man a new creature.” The Desire of Ages, 280.

  • What experience, like the publican, do we need in order to have pardon and peace? 1 John 1:9; Jeremiah 3:13.

Note: “It is not only at the beginning of the Christian life that this renunciation of self is to be made. At every advance step heavenward it is to be renewed. All our good works are dependent on a power outside of ourselves. Therefore there needs to be a continual reaching out of the heart after God, a continual, earnest, heartbreaking confession of sin and humbling of the soul before Him. Only by constant renunciation of self and dependence on Christ can we walk safely.” Christ’s Object Lessons, 159, 160.

  • What was different about the prayer of the publican? Jeremiah 29:12, 13.

Note: “There are two kinds of prayer—the prayer of form and the prayer of faith. The repetition of set, customary phrases when the heart feels no need of God, is formal prayer. … We should be extremely careful in all our prayers to speak the wants of the heart and to say only what we mean. All the flowery words at our command are not equivalent to one holy desire. The most eloquent prayers are but vain repetitions if they do not express the true sentiments of the heart. But the prayer that comes from an earnest heart, when the simple wants of the soul are expressed just as we would ask an earthly friend for a favor, expecting that it would be granted—this is the prayer of faith.” My Life Today, 19.

Wednesday

AVOIDING THE PITFALLS OF THE PHARISEE

  • What is the danger for those who do not acknowledge that they are sinners? Revelation 3:16, 17; Luke 5:31, 32.

Note: “He who falls into some of the grosser sins may feel a sense of his shame and poverty and his need of the grace of Christ; but pride feels no need, and so it closes the heart against Christ and the infinite blessings He came to give.” Steps to Christ, 30.

“I am commissioned now to say to our brethren, Humble yourselves, and confess your sins, else God will humble you. The message to the Laodicean church comes home to those who do not apply it to themselves.” Counsels to Writers and Editors, 99.

  • What often goes hand in hand with this type of spiritual pride? Psalm 12:3. What danger is involved here? Proverbs 26:28, last part; 29:5.

Note: “We need to shun everything that would encourage pride and self-sufficiency; therefore we should beware of giving or receiving flattery or praise. It is Satan’s work to flatter. He deals in flattery as well as in accusing and condemnation. Thus he seeks to work the ruin of the soul. Those who give praise to men are used by Satan as his agents. Let the workers for Christ direct every word of praise away from themselves. Let self be put out of sight. Christ alone is to be exalted.” Christ’s Object Lessons, 161, 162.

  • Although he was once a proud leader in Israel, how did Paul’s experience change? Philippians 3:6–9; Romans 7:9; Galatians 6:14.

Note: “Judged by the letter of the law as men apply it to the outward life, he [Paul] had abstained from sin; but when he looked into the depths of its holy precepts, and saw himself as God saw him, he bowed in humiliation and confessed his guilt.” Steps to Christ, 29, 30.

“The nearer we come to Jesus, the more clearly we behold the purity and greatness of His character, the less we shall feel like exalting self. The contrast between our characters and His will lead to humiliation of soul and deep heart searching. The more we love Jesus, the more entirely will self be humbled and forgotten.” The Upward Look, 46.

Thursday

PRACTICING HUMILITY IN OUR LIFE

  • How did Jesus show humility in His own life? Philippians 2:5–11.

Note: “The Son of man humbled Himself to become the servant of God. He submitted to abasement and self-sacrifice, even to death, to give freedom and life, and a place in His kingdom to those who believe on Him. He gave His life as a ransom for many. This should be enough to make those who are continually seeking to be first and striving for the supremacy, ashamed of their course.” This Day With God, 356.

  • What does Christ then require of us? Luke 9:23. What blessings are promised to the humble? Luke 18:14, second part; 1 Peter 5:6; James 4:10.

Note: “Those who believe in Christ and walk humbly with Him, … who watch to see what they can do to help and bless and strengthen the souls of others, cooperate with the angels who minister to those who shall be heirs of salvation. Jesus gives them grace, and wisdom, and righteousness, making them a blessing to all with whom they are brought in contact. The more humble they are in their own estimation, the more blessings they receive from God, because receiving does not exalt them. They make a right use of their blessings, for they receive to impart.

“The ministering angels receive instruction from the throne of God to cooperate with human instrumentalities. They receive the grace of Christ, to give it to human beings.” This Day With God, 356.

Friday

PERSONAL REVIEW QUESTIONS

1     Why can Christ only save those who know that they are sinners?

2    Why do you come to church?

3    How should we pray?

4    How can we overcome spiritual pride?

5    Why does God entrust His blessings to the humble?

Bible Study Guides – Looking for Christ

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July 22, 2007 – July 28, 2007

Key Text

“And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.” Luke 21:28.

Study Help: Testimonies, vol. 5, 98−105.

Introduction

“Did those who profess to be looking for Christ but realize how near is the end of all work for the salvation of souls, they would sacrifice their possessions as freely as did the members of the early church. ‘The multitude of them that believed were of one heart and of one soul; neither said any of them that aught of the things which he possessed was his own. . . . As many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the apostles’ feet.’ [Acts 4:32, 34, 35.] Those who had money or possessions freely sacrificed them to the existing emergency. The believers had one common interest—the success of the mission intrusted [sic] to them. Their love for Christ was far greater than their love for money. They acted out their faith, and by their works testified that they accounted the souls of men of more worth than any earthly treasure. Have we not even greater reason to sacrifice than they had? Have we not far less time than they in which to accomplish our work?” Review and Herald, December 6, 1887.

1 When did Peter say the restoration of all things would take place? Acts 3:20, 21. Who does he say has spoken of this time? Verse 21, last part.

note: “When the Saviour was about to be separated from His disciples, He comforted them in their sorrow with the assurance that He would come again: ‘Let not your heart be troubled. . . . In My Father’s house are many mansions. . . . I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself.’ John 14:1−3. ‘The Son of man shall come in His glory, and all the holy angels with Him.’ ‘Then shall He sit upon the throne of His glory: and before Him shall be gathered all nations.’ Matthew 25:31, 32.

“The angels who lingered upon Olivet after Christ’s ascension repeated to the disciples the promise of His return: ‘This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven.’ Acts 1:11. And the apostle Paul, speaking by the Spirit of Inspiration, testified: ‘The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God.’ 1 Thessalonians 4:16. Says the prophet of Patmos: ‘Behold, He cometh with clouds; and every eye shall see Him.’ Revelation 1:7. [Emphasis in original.]

“About His coming cluster the glories of that ‘restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began.’ Acts 3:21. Then the long-continued rule of evil shall be broken.” The Great Controversy, 301.

2 What promise was made to Abraham? Genesis 17:7, 8. Who are heirs of this promise made to Abraham? Hebrews 11:9.

note: “There was given to Abraham the promise, especially dear to the people of that age, of a numerous posterity and of national greatness: ‘I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing.’ [Genesis 12:2.] And to this was added the assurance, precious above every other to the inheritor of faith, that of his line the Redeemer of the world should come: ‘In thee shall all families of the earth be blessed.’ [Verse 3.]” Patriarchs and Prophets, 125.

3 Did Isaac and Jacob receive the promise while they were living? Hebrews 11:9−13. For what did they look? Verses 10, 16.

note: “It is recorded of the holy men of old that God was not ashamed to be called their God. The reason assigned is that instead of coveting earthly possessions or seeking happiness in worldly plans or aspirations they placed their all upon the altar of God and made disposition of it to build up His kingdom. They lived only for God’s glory and declared plainly that they were strangers and pilgrims on earth, seeking a better country, that is, an heavenly. Their conduct proclaimed their faith. God could entrust to them His truth and could leave the world to receive from them a knowledge of His will.” Testimonies, vol. 5, 188.

4 To what time did Job look for final deliverance? Job 19:25−27.

note: “One of the most solemn and yet most glorious truths revealed in the Bible is that of Christ’s second coming to complete the great work of redemption. . . . The patriarch Job in the night of his affliction exclaimed with unshaken trust: ‘I know that my Redeemer liveth, and that He shall stand at the latter day upon the earth: . . . in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another.’ Job 19:25−27.” The Great Controversy, 299.

5 What was revealed to Balaam when he was seeking to prophesy against Israel? Numbers 24:17, 19.

note: “All the world should wonder at the marvelous work of God in behalf of His people—that a man [Balaam] determined to pursue a sinful course should be so controlled by divine power as to utter, instead of imprecations, the richest and most precious promises, in the language of sublime and impassioned poetry. . . .

“Balaam uttered a most beautiful and sublime prophecy of the world’s Redeemer and the final destruction of the enemies of God.” Patriarchs and Prophets, 449, 451.

6 What does the Psalmist say about the coming of the Lord? Psalm 50:3−6; 97:3−6; 37:10, 11, 29.

note: “Mercy and truth are promised to the humble and penitent, but judgments are prepared for the sinful and rebellious. ‘Justice and judgment are the habitation of Thy throne.’ [Psalm 89:14.] A wicked and adulterous people will not escape the wrath of God and the punishment they have justly earned. Man has fallen; and it will be the work of a lifetime, be it longer or shorter, to recover from that fall, and regain, through Christ, the image of the divine, which he lost by sin and continued transgression. God requires a thorough transformation of soul, body, and spirit in order to regain the estate lost through Adam. The Lord mercifully sends rays of light to show man his true condition. If he will not walk in the light he manifests a pleasure in darkness. He will not come to the light lest his deeds shall be reproved.” Testimonies, vol. 2, 448, 449.

“The psalmist had in mind the . . . final restoration of man’s original inheritance when he declared, ‘The righteous shall inherit the land, and dwell therein forever.’ Psalm 37:29.

“This hope of redemption through the advent of the Son of God as Saviour and King, has never become extinct in the hearts of men.” Prophets and Kings, 682.

7 What warning is given by Zephaniah? Zephaniah 2:3. Why were they commanded to seek the Lord? Verses 1, 2.

note: “We are near the close of time. I [Ellen White] have been shown that the retributive judgments of God are already in the land. The Lord has given us warning of the events about to take place. Light is shining from His word; yet darkness covers the earth, and gross darkness the people. ‘When they shall say, Peace and safety; then sudden destruction cometh upon them; . . . and they shall not escape.’ [1 Thessalonians 5:3.]

“It is our duty to inquire the cause of this terrible darkness, that we may shun the course by which men have brought upon themselves so great delusion. God has given the world an opportunity to learn and to obey His will. He has given them, in His word, the light of truth; He has sent them warning, counsel, and admonition; but few will obey His voice. Like the Jewish nation, the majority, even of professed Christians, pride themselves on their superior advantages, but make no returns to God for these great blessings. In infinite mercy a last warning message has been sent to the world, announcing that Christ is at the door and calling attention to God’s broken law. But as the antediluvians rejected with scorn the warning of Noah, so will the pleasure lovers of today reject the message of God’s faithful servants. The world pursues its unvarying round, absorbed as ever in its business and its pleasures, while the wrath of God is about to be visited on the transgressors of His law.” Testimonies, vol. 5, 99, 100.

8 What did Jesus say His people should do after they saw certain signs in the heavens? Luke 21:28.

note: “The attention of the people should be called to the momentous event which is so near at hand. The signs of the times should be kept fresh before their minds. The prophetic visions of Daniel and John foretell a period of moral darkness and declension; but at the time of the end, the time in which we are now living, the vision was to speak and not lie. When the signs predicted begin to come to pass, the waiting, watching ones are bidden to look up and lift up their heads and rejoice because their redemption draweth nigh.” Testimonies, vol. 5, 9, 10.

9 What does Paul say of the coming of the Lord? Hebrews 9:28.

note: “The very best preparation we can have for his second coming, is to rest with firm faith, with trust and unshaken confidence, in the great salvation brought to us at his first advent. We must believe that Christ was once offered to bear the sins of many. Is he your personal Saviour? Are you, because the love of Jesus is abiding in your heart, saved from making mistakes and errors? Is the love of Christ a living, active agent in your soul, correcting, reforming, refining you, and purifying you from your wrong practices? There is need of cultivating every grace that Jesus, through his suffering and death, has brought within your reach. You are to manifest the grace that has been so richly provided for you, in the small as well as in the large concerns of life.” The Youth’s Instructor, September 7, 1893.

10 What admonition did Jesus leave for His people? Mark 13:35−37.

note: “Jesus has left us this warning: ‘Watch ye therefore: for ye know not when the Master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: lest coming suddenly He find you sleeping.’ [Mark 13:35, 36.] The church of God is required to fulfill her night watch, however perilous, whether long or short. Sorrow is no excuse for her to be less watchful. Tribulation should not lead to carelessness, but to double vigilance. Christ has directed the church by His own example to the Source of their strength in times of need, distress, and peril. The attitude of watching is to designate the church as God’s people indeed. By this sign the waiting ones are distinguished from the world and show that they are pilgrims and strangers upon the earth.” Testimonies, vol. 2, 205.

11 What effect should this theme have on all believers? 1 Thessalonians 4:18.

note: “We know that as trials press closer and closer, the hope grows stronger. The beams of the Sun of Righteousness shall shine into your heart with their healing power. Look beyond the clouds to the brightness, even the light of the Sun of Righteousness. Thank God that in the tempest of trial the anchor holds. We have an ever-living, ever-prevailing Intercessor, who is pleading our individual cases before the Father. The joys of an eternal reward have been purchased at an infinite cost.

“May the Lord comfort and strengthen and bless you is my [Ellen White] daily prayer. Oh, when we see the King in His beauty, what a day of gladness that will be. We will rest in the rich promises of God. He will never fail us, but be to us a present help in every time of need.” Selected Messages, Book 2, 249, 250.

12 How can we comfort one another? Hebrews 10:25.

note: “If there is ever one time above another when men need to preserve their connection with God, it is when they are called to bear special responsibility. It is not safe for us, when going into battle, to cast away our weapons. It is then that we need to be equipped with the whole armor of God. Every piece is essential.

“Never entertain the thought that you can be Christians and yet withdraw within yourselves. Each one is a part of the great web of humanity, and the nature and quality of your experience will be largely determined by the experiences of those with whom you associate. Jesus says: ‘Where two or three are gathered together in My name, there am I in the midst.’ Matthew 18:20. Then let us not forsake the assembling of ourselves together, as the manner of some is; but exhort one another; and so much the more, as we see the day approaching.” Testimonies, vol. 7, 190.

Bible Study Guides – The Work of Redemption, Part 111

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July 15, 2007 – July 21, 2007

Key Text

“The Spirit itself beareth witness with our spirit, that we are the children of God.” Romans 8:16.

Study Help: Testimonies, vol. 5, 215, 216; My Life Today, 354.

Introduction

“As your soul yearns after God, you will find more and still more of the unsearchable riches of His grace. As you contemplate these riches you will come into possession of them and will reveal the merits of the Saviour’s sacrifice, the protection of His righteousness, the fullness of His wisdom, and His power to present you before the Father ‘without spot, and blameless.’ 11 Peter 3:14.” The Acts of the Apostles, 567.

1 Of what does the Spirit bear witness? Romans 8:16.

note: “If the Spirit beareth witness with our spirit that we are the children of God, what is the result? The believing soul comes into perfect submission to the will of God. The Majesty of heaven condescends to a holy, familiar intercourse with him who seeks God with the whole heart, and the child of God, through the abundant manifestation of His grace, is softened into a childlike dependence. You must commit your soul and body unto God with perfect trust in His power and willingness to bless you, helpless and unworthy as you are.” Manuscript Releases, vol. 14, 276.

2 If we are children, what rights have we? With whom are we joint heirs? Romans 8:17.

note: “Through faith in Christ we become members of the royal family, heirs of God, and joint heirs with Jesus Christ. In Christ we are one. As we come in sight of Calvary, and view the royal Sufferer who in man’s nature bore the curse of the law in his behalf, all national distinctions, all sectarian differences are obliterated; all honor of rank, all pride of caste is lost.

“The light shining from the throne of God upon the cross of Calvary forever puts an end to man-made separations between class and race. Men of every class become members of one family, children of the heavenly King, not through earthly power, but through the love of God who gave Jesus to a life of poverty, affliction, and humiliation, to a death of shame and agony, that He might bring many sons and daughters unto glory.” Selected Messages, Book 1, 258.

3 With whom are we connected, if we are heirs? Galatians 3:7, 9, 29. Of what was Abraham the heir? Romans 4:13.

note: “Though the people of Israel . . . had failed of the high destiny to which God had called them, in their unbelief had failed to become the light of the world, though they had despised God’s mercy and forfeited their blessings as His chosen people—yet God had not cast off the seed of Abraham; the glorious purposes which He had undertaken to accomplish through Israel were to be fulfilled. All who through Christ should become the children of faith were to be counted as Abraham’s seed; they were inheritors of the covenant promises; like Abraham, they were called to guard and to make known to the world the law of God and the gospel of His Son.” Patriarchs and Prophets, 476.

4 To what time are the saints sealed? Ephesians 1:13, 14.

note: “God’s original purpose in the creation of the earth is fulfilled as it is made the eternal abode of the redeemed. ‘The righteous shall inherit the land, and dwell therein for ever.’ [Psalm 37:29.] The time has come to which holy men have looked with longing since the flaming sword barred the first pair from Eden—the time for ‘the redemption of the purchased possession.’ [Ephesians 1:14.] The earth originally given to man as his kingdom, betrayed by him into the hands of Satan, and so long held by the mighty foe, has been brought back by the great plan of redemption. . . .

“God created the earth to be the abode of holy, happy beings. That purpose will be fulfilled when, renewed by the power of God and freed from sin and sorrow, it shall become the eternal home of the redeemed.” The Adventist Home, 540.

5 To whom is the first dominion promised to be restored? Micah 4:8. What is meant by the “tower of the flock”? Psalm 61:1−3; Proverbs 18:10.

note: “He [God] is the strength of His people today. We are not to trust in princes, or to set men in the place of God. We are to remember that human beings are fallible and erring, and that He who has all power is our strong tower of defense. In every emergency we are to feel that the battle is His. His resources are limitless, and apparent impossibilities will make the victory all the greater.” Prophets and Kings, 202.

“God is our tower of strength.” Steps to Christ, 98.

6 To whom is the kingdom to be given? Daniel 7:27.

note: “God calls for separation from the world. Will you obey? Will you come out from among them, and remain separate and distinct from them? . . . You cannot mingle with worldlings, and partake of their spirit, and follow their example, and be at the same time a child of God. The Creator of the universe addresses you as an affectionate Father. If you separate from the world in your affections, and remain free from its contamination, escaping the corruption that is in the world through lust, God will be your Father, He will adopt you into His family, and you will be His heir. In place of the world, He will give you, for a life of obedience, the kingdom under the whole heavens. He will give you an eternal weight of glory and a life that is as enduring as eternity.” Testimonies, vol. 2, 44.

7 How will the first dominion be restored to its original beauty? 11 Peter 3:10, 12, 13.

note: “The earth originally given to man as his kingdom, betrayed by him into the hands of Satan, and so long held by the mighty foe, has been brought back by the great plan of redemption. All that was lost by sin has been restored. . . . God’s original purpose in the creation of the earth is fulfilled as it is made the eternal abode of the redeemed.” The Great Controversy, 674.

8 With what important event is the renovation of the earth connected? 11 Peter 3:7.

note: “While Satan was rallying his army, the saints were in the city, beholding the beauty and glory of the Paradise of God. . . . We gathered about Jesus, and just as He closed the gates of the city, the curse was pronounced upon the wicked. The gates were shut. Then the saints used their wings and mounted to the top of the wall of the city. Jesus was also with them; His crown looked brilliant and glorious. It was a crown within a crown, seven in number. The crowns of the saints were of the most pure gold, decked with stars. Their faces shone with glory, for they were in the express image of Jesus. . . .

“Then the wicked saw what they had lost; and fire was breathed from God upon them and consumed them. This was the execution of the judgment. The wicked then received according as the saints, in unison with Jesus, had meted out to them during the one thousand years. The same fire from God that consumed the wicked purified the whole earth. The broken, ragged mountains melted with fervent heat, the atmosphere also, and all the stubble was consumed.” Early Writings, 53, 54. [Emphasis in original.]

9 With what is the day of judgment connected? 11 Timothy 4:1.

note: “The judgment scene will take place in the presence of all the worlds; for in this judgment the government of God will be vindicated, and His law will stand forth as ‘holy, and just, and good.’ [Romans 7:12.] . . .

“No human language can portray the scenes of the second coming of the Son of man in the clouds of heaven. He is to come with His own glory, and with the glory of the Father and of the holy angels. . . .

“The very One who died for man is to judge him in the last day: for the Father ‘hath committed all judgment unto the Son: . . . and hath given him authority to execute judgment also, because he is the Son of man.’ [John 5:22, 27.] What a day that will be, when those who rejected Christ will look upon Him whom their sins have pierced.

“At His second coming, conviction will be brought to every heart. Those who have turned from Him to the trivial things of this earth, seeking selfish interests and worldly honor, will in the day of His coming acknowledge their mistake.” Maranatha, 292.

10 When the dominion is restored, what will be its condition? 11 Peter 3:13; Isaiah 11:5−9; 35:3−10; 55:12, 13.

note: “Human language is inadequate to describe the reward of the righteous. It will be known only to those who behold it. No finite mind can comprehend the glory of the Paradise of God.

“In the Bible the inheritance of the saved is called ‘a country.’ Hebrews 11:14−16. There the heavenly Shepherd leads His flock to fountains of living waters. The tree of life yields its fruit every month, and the leaves of the tree are for the service of the nations. There are ever-flowing streams, clear as crystal, and beside them waving trees cast their shadows upon the paths prepared for the ransomed of the Lord. There the wide-spreading plains swell into hills of beauty, and the mountains of God rear their lofty summits. On those peaceful plains, beside those living streams, God’s people, so long pilgrims and wanderers, shall find a home. . . .

“Pain cannot exist in the atmosphere of heaven. There will be no more tears, no funeral trains, no badges of mourning.” The Great Controversy, 675, 676.

“I [Ellen White] saw another field full of all kinds of flowers, and as I plucked them I cried out, They will never fade. Next I saw a field of tall grass most glorious to behold; it was living green, and had a reflection of silver and gold, as it waved to the glory of King Jesus. Then we entered a field full of all kinds of beasts—the lion, the lamb, the leopard and the wolf, all together in perfect union. We passed through the midst of them, and they followed on peaceably after.” Spiritual Gifts, vol. 2, 53.

11 What should those who are heirs with Christ be doing? 11 Peter 3:12, first part.

note: “Many who profess to be looking for the speedy coming of Christ, are becoming conformed to this world, and seek more earnestly for the applause of those around them, than the approbation of God. . . .

“Many of these professed Christians dress, talk and act like the world, and the only thing by which they may be known, is their profession. Though they profess to be looking for Christ, their conversation is not in heaven, but on worldly things. . . .

“Let us strive to be Christians (Christ-like) in every sense of the word, and let our dress, conversation and actions preach that Christ is formed within, the hope of glory, and that we are looking for that blessed hope and glorious appearing of Jesus.” Sons and Daughters of God, 352.

“It is the privilege of every Christian not only to look for but to hasten the coming of our Lord Jesus Christ, (2 Peter 3:12, margin). Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel. Quickly the last great harvest would be ripened, and Christ would come to gather the precious grain.” Christ’s Object Lessons, 69.

12 What effect will this have on their lives? 11 Peter 3:11, 14.

note: “[11 Peter 3:14, 18 quoted.] Sanctification is not the work of a moment, an hour, or a day. It is a continual growth in grace. We know not one day how strong will be our conflict the next. Satan lives, and is active, and every day we need to cry earnestly to God for help and strength to resist him. As long as Satan reigns we shall have self to subdue, besetments to overcome, and there is no stopping place, there is no point to which we can come and say we have fully attained. . . .

“The Christian life is constantly an onward march. Jesus sits as a refiner and purifier of His people; and when His image is perfectly reflected in them, they are perfect and holy, and prepared for translation. A great work is required of the Christian. We are exhorted to cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. Here we see where the great labor rests. There is a constant work for the Christian. Every branch in the parent vine must derive life and strength from that vine, in order to yield fruit.” Testimonies, vol. 1, 340.

Bible Study Guides – The Work of Redemption, Part II

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July 8, 2007 – July 14, 2007

Key Text

“It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, [they] are spirit, and [they] are life.” John 6:63.

Study Help: The Desire of Ages, 23−26.

Introduction

“The central theme of the Bible, the theme about which every other in the whole book clusters, is the redemption plan, the restoration in the human soul of the image of God. From the first intimation of hope in the sentence pronounced in Eden to that last glorious promise of the Revelation, ‘They shall see His face; and His name shall be in their foreheads’ (Revelation 22:4), the burden of every book and every passage of the Bible is the unfolding of this wondrous theme,—man’s uplifting,—the power of God, ‘which giveth us the victory through our Lord Jesus Christ.’ 1 Corinthians 15:57.

“He who grasps this thought has before him an infinite field for study. He has the key that will unlock to him the whole treasure house of God’s word.

“The science of redemption is the science of all sciences; the science that is the study of the angels and of all the intelligences of the unfallen worlds; the science that engages the attention of our Lord and Saviour; the science that enters into the purpose brooded in the mind of the Infinite—‘kept in silence through times eternal’ (Romans 16:25, R.V.); the science that will be the study of God’s redeemed throughout endless ages. This is the highest study in which it is possible for man to engage. As no other study can, it will quicken the mind and uplift the soul.” Education, 125, 126.

1 To whom does the Lord give His Spirit as a pledge? Galatians 4:6.

note: “What a privilege is ours, to be called the sons and daughters of God, to be the objects of God’s special love! In the prayer of Christ the relation of the believer to Christ is plainly revealed as one most tender and abiding. Christ loves the heavenly beings that surround his throne, but what shall account for the great love wherewith he hath loved us, who have accepted him as our personal Saviour? The rainbow encircling his throne is a pledge of his covenant of love. All heavenly gifts come to us through the work redemption has wrought, and the graces of his Spirit, the pledge of his word, are but the streams of life that flow from the fountain of his love.” The Youth’s Instructor, December 8, 1892.

2 To what time will the sons of God look with interest? 1 John 3:2.

note: “Through faith the children of God obtain a knowledge of Christ and cherish the hope of His appearing to judge the world in righteousness, until it becomes a glorious expectation; for they shall then see Him as He is, and be made like Him, and ever be with the Lord. . . . When Christ shall come, it will be to be admired of all those that believe, and the kingdoms of this world shall become the kingdoms of our Lord and Saviour Jesus Christ.” Faith and Works, 115.

3 What is said of the life of God’s people? Colossians 3:3.

note: “A healthy man, who is able to attend to the vocations of life and who goes forth day after day to his labor with buoyant spirits and with a healthy current of blood flowing through his veins, does not call the attention of every one he meets to his soundness of body. Health and vigor are the natural conditions of his life, and therefore he is scarcely conscious that he is in the enjoyment of so rich a boon.

“Thus it is with the truly righteous man. He is unconscious of his goodness and piety. Religious principle has become the spring of his life and conduct, and it is just as natural for him to bear the fruits of the Spirit as for the fig tree to bear figs or for the rosebush to yield roses. His nature is so thoroughly imbued with love for God and his fellow men that he works the works of Christ with a willing heart.

“All who come within the sphere of his influence perceive the beauty and fragrance of his Christian life, while he himself is unconscious of it, for it is in harmony with his habits and inclinations. He prays for divine light, and loves to walk in that light. It is his meat and drink to do the will of his heavenly Father. His life is hid with Christ in God; yet he does not boast of this, nor seem conscious of it. God smiles upon the humble and lowly ones who follow closely in the footsteps of the Master. Angels are attracted to them, and love to linger about their path. They may be passed by as unworthy of notice by those who claim exalted attainments and who delight in making prominent their good works, but heavenly angels bend lovingly over them and are as a wall of fire round about them.” The Sanctified Life, 12, 13.

4 In Christ, what do the righteous have? 1 John 5:11, 12.

note: “As children of the first Adam, we partake of the dying nature of Adam. But through the imparted life of Christ, man has been given opportunity to win back again the lost gift of life, and to stand in his original position before God, a partaker of the divine nature.” The Signs of the Times, June 17, 1897.

5 How do we have Christ? Ephesians 3:17, first part. How does faith come? Romans 10:17. Then how do we know that we have the pledge or earnest of the Spirit? See Galatians 5:22, 23; Romans 8:16.

note: “If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.” Christ’s Object Lessons, 100.

6 What is said of the words of Christ? John 6:63.

note: “We must be constantly meditating upon the word, eating it, digesting it, and by practice, assimilating it, so that it is taken into the life current. He who feeds on Christ daily will by his example teach others to think less of that which they eat, and to feel much greater anxiety for the food they give to the soul.” Counsels on Diet and Foods, 89, 90.

“The creative energy that called the worlds into existence is in the word of God. This word imparts power; it begets life. Every command is a promise; accepted by the will, received into the soul, it brings with it the life of the Infinite One. It transforms the nature and re-creates the soul in the image of God.” Education, 126.

7 What power has the Spirit that is given to the believers? Romans 8:11.

note: “God is clothed with power; he is able to take those who are dead in trespasses and sins, and by the operation of the Spirit which raised Jesus from the dead, transform the human character, bringing back to the soul the lost image of God. Those who believe in Jesus Christ are changed from being rebels against the law of God into obedient servants and subjects of his kingdom. They are born again, regenerated, sanctified through the truth.” The Youth’s Instructor, February 7, 1895.

8 What is it that brings forth the dead? John 5:28, 29.

note: “The voice that cried from the cross, ‘It is finished,’ [John 19:30] was heard among the dead. It pierced the walls of sepulchers, and summoned the sleepers to arise. Thus will it be when the voice of Christ shall be heard from heaven. That voice will penetrate the graves and unbar the tombs, and the dead in Christ shall arise. At the Saviour’s resurrection a few graves were opened, but at His second coming all the precious dead shall hear His voice, and shall come forth to glorious, immortal life. The same power that raised Christ from the dead will raise His church, and glorify it with Him, above all principalities, above all powers, above every name that is named, not only in this world, but also in the world to come.” The Desire of Ages, 787.

9 To what time do those who have the earnest look? Romans 8:23. (Compare 11 Corinthians 5:4, 5.)

note: “We owe everything to grace, sovereign grace. Grace ordained our redemption, our regeneration, and our adoption to heirship with Jesus Christ. Let this grace be revealed to others.

“The Saviour takes those whom he finds will be molded, and uses them for his own name’s glory. He uses material that others would pass by, and works in all who will give themselves to him. He delights to take apparently hopeless material, those whom Satan has debased, and through whom he has worked, and make them the subjects of his grace. He rejoices to deliver them from suffering, and from the wrath that is to fall upon the disobedient. He makes his children his agents in the accomplishment of this work, and in its success, even in this life, they find a precious reward.

“But what is this compared with the joy that will be theirs in the great day of final revealing?” Review and Herald, January 5, 1905.

10 When will the body be redeemed? 1 Corinthians 15:22, 23, 51−53. At that time, what change will the body undergo? Philippians 3:20, 21.

note: “We have a living, risen Saviour. He burst the fetters of the tomb after He had lain there three days, and in triumph He proclaimed over the rent sepulcher of Joseph, ‘I am the resurrection and the life.’ [John 11:25.] And He is coming. Are we getting ready for Him? Are we ready so that if we shall fall asleep, we can do so with hope in Jesus Christ? Are you laboring for the salvation of your brothers and sisters? The Life-giver is soon to come. The Life-giver is coming to break the fetters of the tomb. He is to bring forth the captives and proclaim, ‘I am the resurrection and the life.’ There stands the risen host. The last thought was of death and its pangs. The last thoughts they had were of the grave and the tomb, but now they proclaim, ‘O death, where is thy sting? O grave, where is thy victory?’ [1 Corinthians 15:55.] The pangs of death were the last things they felt. ‘O death, where is thy sting?’ The last thing they acknowledged was the pangs of death. When they awake the pain is all gone. . . .

“Here they stand, and the finishing touch of immortality is put upon them, and they go up to meet their Lord in the air.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1093.

11 At that time, what change will the body undergo? Philippians 3:20, 21.

note: “Christ came to restore that which had been lost. He will change our vile bodies and fashion them like unto His glorious body. The mortal, corruptible form, devoid of comeliness, once polluted with sin, becomes perfect, beautiful, and immortal. All blemishes and deformities are left in the grave. Restored to the tree of life in the long-lost Eden, the redeemed will ‘grow up’ (Malachi 4:2) to the full stature of the race in its primeval glory. The last lingering traces of the curse of sin will be removed, and Christ’s faithful ones will appear in ‘the beauty of the Lord our God,’ [Psalm 90:17] in mind and soul and body reflecting the perfect image of their Lord. Oh, wonderful redemption! long talked of, long hoped for, contemplated with eager anticipation, but never fully understood.

“The living righteous are changed ‘in a moment, in the twinkling of an eye.’ [1 Corinthians 15:52.] At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air. Angels ‘gather together His elect from the four winds, from one end of heaven to the other.’ [Matthew 24:31.] Little children are borne by holy angels to their mothers’ arms. Friends long separated by death are united, nevermore to part, and with songs of gladness ascend together to the City of God.” The Great Controversy, 645.

12 What Bible subject, then, ought to be of great interest to every child of faith? John 14:3. What will the Scriptures on this subject be to the believer? John 6:54; 10:28. What, then, should we do? John 5:39.

note: “In Christ is life, original, unborrowed, underived. ‘He that hath the Son hath life.’ 1 John 5:12. The divinity of Christ is the believer’s assurance of eternal life. ‘He that believeth in Me,’ said Jesus, ‘though he were dead, yet shall he live: and whosoever liveth and believeth in Me shall never die. Believest thou this?’ [John 11:25, 26.] Christ here looks forward to the time of His second coming. Then the righteous dead shall be raised incorruptible, and the living righteous shall be translated to heaven without seeing death.” The Desire of Ages, 530.

Bible Study Guides – The Work of Redemption, Part I

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July 1, 2007 – July 7, 2007

Key Text

“If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.” 1 John 1:9.

Study Help: The Desire of Ages, 19−22.

Introduction

“There are but few who have an appreciation of the grievous character of sin, and who comprehend the greatness of the ruin that has resulted from the transgression of God’s law. By examining the wonderful plan of redemption to restore the sinner to the moral image of God, we see that the only means for man’s deliverance was wrought out by the self-sacrifice, and the unparalleled condescension and love of the Son of God. He alone had the strength to fight the battles with the great adversary of God and man, and, as our substitute and surety, he has given power to those who lay hold of him by faith, to become victors in his name, and through his merits.” Review and Herald, August 21, 1888.

1 In whom do we have redemption? What is the signification of the term? Romans 3:24.

note: “The great work of redemption could be carried out only by the Redeemer taking the place of fallen Adam. With the sins of the world laid upon Him, He would go over the ground where Adam stumbled. He would bear a test infinitely more severe than that which Adam failed to endure. He would overcome on man’s account, and conquer the tempter, that, through His obedience, His purity of character and steadfast integrity, His righteousness might be imputed to man, that, through His name, man might overcome the foe on his own account.” Confrontation, 17, 18.

“In freeing our souls from the bondage of sin, God has wrought for us a deliverance greater than that of the Hebrews at the Red Sea.” Patriarchs and Prophets, 289. [Emphasis added.]

“The deliverance of Israel from Egypt was an object lesson of redemption.” The Desire of Ages, 77. [Emphasis added.]

2 What did man lose by the fall of Adam and Eve? Romans 5:12; Genesis 2:17.

note: “Sorrow filled heaven, as it was realized that man was lost, and that world which God had created was to be filled with mortals doomed to misery, sickness, and death. . . . The whole family of Adam must die.” Early Writings, 149.

“Immortality, promised to man on condition of obedience, had been forfeited by transgression. Adam could not transmit to his posterity that which he did not possess; and there could have been no hope for the fallen race had not God, by the sacrifice of His Son, brought immortality within their reach. . . . Every man may come into possession of this priceless blessing if he will comply with the conditions.” The Great Controversy, 533.

3 When man was created, what was given to him? Genesis 1:26. To whom did he surrender this dominion? Luke 4:5, 6. Then, what needs to be done that man may be brought back to God’s original plan?

note: “After the earth with its teeming animal and vegetable life had been called into existence, man, the crowning work of the Creator, and the one for whom the beautiful earth had been fitted up, was brought upon the stage of action. To him was given dominion over all that his eye could behold.” Patriarchs and Prophets, 44.

“He [Satan] asked the Saviour to bow to his authority, promising that if He would do so, the kingdoms of the world would be His. He pointed Christ to his success in the world, enumerating the principalities and powers that were subject to him. He declared that what the law of Jehovah could not do, he had done.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1083.

“When Satan declared to Christ, The kingdom and glory of the world are delivered unto me, and to whomsoever I will I give it, he stated what was true only in part, and he declared it to serve his own purpose of deception. Satan’s dominion was that wrested from Adam, but Adam was the vicegerent of the Creator. His was not an independent rule. The earth is God’s, and He has committed all things to His Son. Adam was to reign subject to Christ. When Adam betrayed his sovereignty into Satan’s hands, Christ still remained the rightful King.” The Desire of Ages, 129.

4 What is Christ made to believers? 1 Corinthians 1:30.

note: “We have not looked away from ourselves, believing that Jesus is a living Saviour. We must not think that our own grace and merits will save us; the grace of Christ is our only hope of salvation. . . . When we trust God fully, when we rely upon the merits of Jesus as a sin-pardoning Saviour, we shall receive all the help that we can desire.

“We look to self, as though we had power to save ourselves; but Jesus died for us because we are helpless to do this. In Him is our hope, our justification, our righteousness.” Selected Messages, Book 1, 351.

5 What does Jesus say of His own existence? Revelation 22:13. Of what significance has the expression “alpha and omega”?

note: “All the great truths of the Scriptures center in Christ; rightly understood, all lead to Him. Let Christ be presented as the alpha and omega, the beginning and the end, of the great plan of redemption.” Evangelism, 485.

“When the students of prophecy shall set hearts to know the truths of Revelation, they will realize what an importance is attached to this search. Christ Jesus is the Alpha and the Omega, the Genesis of the Old Testament, and the Revelation of the New. Both meet together in Christ. Adam and God are reconciled by the obedience of the second Adam, who accomplished the work of overcoming the temptations of Satan and redeeming Adam’s disgraceful failure and fall.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1092, 1093.

6 What is the first step in the work of redemption? Ephesians 1:7; Colossians 1:12−14.

note: “[Ephesians 1:7 quoted.] Yes, only believe that God is your helper. He wants to restore His moral image in man. As you draw near to Him with confession and repentance, He will draw near to you with mercy and forgiveness.” Steps to Christ, 55.

“ ‘He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.’ [Proverbs 28:13.]

“The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin. We need not make long and wearisome pilgrimages or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression; but he that confesseth and forsaketh his sin shall have mercy. This is a precious promise, given to fallen man to encourage him to trust in the God of love and to seek for eternal life in His kingdom.” Testimonies, vol. 5, 635.

7 Through whom does the forgiveness of sins come? Matthew 1:21; Acts 13:38.

note: “God waits to bestow the blessing of forgiveness of sins, of pardon for iniquity, of the gift of righteousness upon all who will believe in His love, and accept of His salvation. Christ is ready to say to the repenting sinner, ‘. . . Behold, I have caused thine iniquity to pass from thee. . . .’ Zechariah 3:4−7. Christ is the connecting link between God and man. The blood of Jesus Christ is the eloquent plea that speaks in behalf of sinners.” Our High Calling, 38.

8 When sins are pardoned, how does it affect the sinner’s past life? 1 John 1:9. How does the Lord look upon the forgiven one? Romans 4:7, 8.

note: “God requires that we confess our sins, and humble our hearts before Him; but at the same time we should have confidence in Him as a tender Father, who will not forsake those who put their trust in Him. Many of us walk by sight, and not by faith. We believe the things that are seen, but do not appreciate the precious promises given us in God’s Word; and yet we cannot dishonor God more decidedly than by showing that we distrust what He says, and question whether the Lord is in earnest with us or is deceiving us.

“God does not give us up because of our sins. We may make mistakes, and grieve His Spirit; but when we repent, and come to Him with contrite hearts, He will not turn us away. There are hindrances to be removed. Wrong feelings have been cherished, and there have been pride, self-sufficiency, impatience, and murmurings. All these separate us from God. Sins must be confessed; there must be a deeper work of grace in the heart.” Selected Messages, Book 1, 350, 351.

9 What does forgiveness or justification bring? Romans 5:1.

note: “Pardon and justification are one and the same thing. Through faith, the believer passes from the position of a rebel, a child of sin and Satan, to the position of a loyal subject of Christ Jesus, not because of an inherent goodness, but because Christ receives him as His child by adoption. The sinner receives the forgiveness of his sins, because these sins are borne by his Substitute and Surety. . . . Thus man, pardoned, and clothed with the beautiful garments of Christ’s righteousness, stands faultless before God. . . .

“Justification is the opposite of condemnation. God’s boundless mercy is exercised toward those who are wholly undeserving. He forgives transgressions and sins for the sake of Jesus, who has become the propitiation for our sins. Through faith in Christ, the guilty transgressor is brought into favor with God and into the strong hope of life eternal.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1070, 1071.

10 Why do we have peace? Romans 8:1; John 14:24.

note: “The religion of Christ means more than the forgiveness of sin; it means taking away our sins, and filling the vacuum with the graces of the Holy Spirit. It means divine illumination, rejoicing in God. It means a heart emptied of self, and blessed with the abiding presence of Christ. When Christ reigns in the soul, there is purity, freedom from sin. The glory, the fullness, the completeness of the gospel plan is fulfilled in the life. The acceptance of the Saviour brings a glow of perfect peace, perfect love, perfect assurance. The beauty and fragrance of the character of Christ revealed in the life testifies that God has indeed sent His Son into the world to be its Saviour.” Christ’s Object Lessons, 419, 420.

11 What has Christ given to everyone whom He has redeemed from sin? 11 Corinthians 1:22; Ephesians 1:13. Of what is this Spirit an earnest or pledge? Ephesians 1:14.

note: “In giving the Holy Spirit, it was impossible for God to give more. To this gift nothing could be added. By it all needs are supplied. The Holy Spirit is the vital presence of God, and if appreciated will call forth praise and thanksgiving, and will ever be springing up unto everlasting life.” Ye Shall Receive Power, 284.

“There is a serious, solemn work to be done at this time. In all places the standard is to be lifted. God has [Ephesians 1:9−13 quoted]. The word of truth, Bible truth, present truth, is to be presented calmly, soberly, in the demonstration of the Spirit, for the angels of God are making impressions upon minds. . . . [Verse 13, last part, quoted.]

“What is the seal of the living God, which is placed in the foreheads of His people? It is a mark which angels, but not human eyes, can read; for the destroying angel must see this mark of redemption. The intelligent mind has seen the sign of the cross of Calvary in the Lord’s adopted sons and daughters. The sin of the transgression of the law of God is taken away. They have on the wedding garment, and are obedient and faithful to all God’s commands.” Manuscript Releases, vol. 21, 51, 52.

12 To what time are believers sealed? Ephesians 4:30.

note: “Let the church arise, and repent of her back-slidings before God. Let the watchmen awake, and give the trumpet a certain sound. It is a definite warning that we have to proclaim. . . .

“The work is before us; will we engage in it? We must work fast, we must go steadily forward. We must be preparing for the great day of the Lord. We have no time to lose, no time to be engaged in selfish purposes. The world is to be warned. What are we doing as individuals to bring the light before others? God has left to every man his work; every one has a part to act, and we cannot neglect this work except at the peril of our souls.

“O my brethren, will you grieve the Holy Spirit, and cause it to depart? Will you shut out the blessed Saviour, because you are unprepared for his presence? Will you leave souls to perish without the knowledge of the truth, because you love your ease too well to bear the burden that Jesus bore for you? Let us awake out of sleep.” Review and Herald, March 22, 1887.