Inspiration

Inspiration – Christ Our Only Hope

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Before the foundations of the world were laid, Christ, the Only Begotten of God, pledged Himself to become the Redeemer of the human race, should Adam sin. Adam fell, and He who was partaker of the Father’s glory before the world was, laid aside His royal robe and kingly crown, and stepped down from His high authority to become a Babe in Bethlehem, that by passing over the ground where Adam stumbled and fell, He might redeem fallen human beings. He subjected Himself to all the temptations that the enemy brings against men and women; and all the assaults of Satan could not make Him swerve from His loyalty to the Father. By living a sinless life He testified that every son and daughter of Adam can resist the temptations of the one who first brought sin into the world.

Christ brought men and women power to overcome. He came to this world in human form, to live a man amongst men. He assumed the liabilities of human nature, to be proved and tried. In His humanity He was a partaker of the divine nature. In His incarnation He gained in a new sense the title of the Son of God. Said the angel to Mary, “The power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God” (Luke 1:35). While the Son of a human being, He became the Son of God in a new sense. Thus He stood in our world—the Son of God, yet allied by birth to the human race.

Christ came in human form to show the inhabitants of the unfallen worlds and of the fallen world that ample provision has been made to enable human beings to live in loyalty to their Creator. He endured the temptations that Satan was permitted to bring against Him, and resisted all his assaults. He was sorely afflicted, and hard beset, but God did not leave Him without recognition. When He was baptized of John in Jordan, as He came up out of the water, the Spirit of God, like a dove of burnished gold, descended upon Him, and a voice from heaven said, “This is My beloved Son, in whom I am well pleased” (Matthew 3:17). It was directly after this announcement that Christ was led by the Spirit into the wilderness. Mark says: “Immediately the Spirit driveth Him into the wilderness. And He was there in the wilderness forty days, tempted of Satan; and was with the wild beasts” (Mark 1:12, 13). “And in those days He did eat nothing” (Luke 4:2).

Meeting Temptation

When Jesus was led into the wilderness to be tempted, He was led by the Spirit of God. He did not invite temptation. He went to the wilderness to be alone, to contemplate His mission and work. By fasting and prayer He was to brace Himself for the bloodstained path He was to travel. How should He begin His work of freeing the captives held in torment by the destroyer? During His long fast, the whole plan of His work as man’s deliverer was laid out before Him.

When Jesus entered the wilderness He was shut in by the Father’s glory. Absorbed in communion with God, He was lifted above human weakness. But the glory departed, and He was left to battle with temptation. It was pressing upon Him every moment. His human nature shrank from the conflict that awaited Him. For forty days He fasted and prayed. Weak and emaciated from hunger, worn and haggard with mental agony, “His visage was so marred more than any man, and His form more than the sons of men” (Isaiah 52:14). Now was Satan’s opportunity. Now he supposed that he could overcome Christ.

There came to the Saviour, as if in answer to His prayers, one in the guise of an angel of light, and this was the message that he bore: “If Thou be the Son of God, command that these stones be made bread” (Matthew 4:3).

Jesus met Satan with the words, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matthew 4:4). In every temptation the weapon of His warfare was the word of God. Satan demanded of Christ a miracle as a sign of His divinity. But that which is greater than all miracles, a firm reliance upon a “Thus saith the Lord” was a sign that could not be controverted. So long as Christ held to this position, the tempter could gain no advantage.

A familiarity with the word of God is our only hope. Those who diligently search the Scriptures will not accept Satan’s delusions as the truth of God. No one need be overcome by the speculations presented by the enemy of God and of Christ. We are not to speculate regarding points upon which the word of God is silent. All that is necessary for our salvation is given in the word of God. Day by day we are to make the Bible the man of our counsel.

From all eternity Christ was united with the Father, and when He took upon Himself human nature, He was still one with God. He is the link that unites God with humanity. “Forasmuch then as the children are partakers of flesh and blood, He also Himself liksewise took part of the same” (Hebrews 2:14). Only through Him can we become children of God. To all who believe on Him, He gives power to become the sons of God. Thus the heart becomes the temple of the living God. It is because Christ took human nature that men and women become partakers of the divine nature. He brings life and immortality to light through the gospel.

Selected Messages, Book 1, 226–228.

Inspiration – Christmas as a Holiday

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Christmas is coming,” is the note that is sounded throughout our world from east to west and from north to south. With youth, those of mature age, and even the aged, it is a period of general rejoicing, of great gladness. But what is Christmas, that it should demand so much attention? …

The twenty-fifth of December is supposed to be the day of the birth of Jesus Christ, and its observance has become customary and popular. But yet there is no certainty that we are keeping the veritable day of our Saviour’s birth. History gives us no certain assurance of this. The Bible does not give us the precise time. Had the Lord deemed this knowledge essential to our salvation, He would have spoken through His prophets and apostles, that we might know all about the matter. But the silence of the Scriptures upon this point evidences to us that it is hidden from us for the wisest purposes.

In His wisdom the Lord concealed the place where He buried Moses. God buried him, and God resurrected him and took him to heaven. This secrecy was to prevent idolatry. He against whom they rebelled while he was in active service, whom they provoked almost beyond human endurance, was almost worshiped as God after his separation from them by death. For the very same purpose He has concealed the precise day of Christ’s birth, that the day should not receive the honor that should be given to Christ as the Redeemer of the world—One to be received, to be trusted, to be relied on as He Who could save to the uttermost all who come unto Him. The soul’s adoration should be given to Jesus as the Son of the infinite God.

The Day Not to Be Ignored

As the twenty-fifth of December is observed to commemorate the birth of Christ, as the children have been instructed by precept and example that this was indeed a day of gladness and rejoicing, you will find it a difficult matter to pass over this period without giving it some attention. It can be made to serve a very good purpose.

The youth should be treated very carefully. They should not be left on Christmas to find their own amusement in vanity and pleasure seeking, in amusements which will be detrimental to their spirituality. Parents can control this matter by turning the minds and the offerings of their children to God and His cause and the salvation of souls.

The desire for amusement, instead of being quenched and arbitrarily ruled down, should be controlled and directed by painstaking effort upon the part of the parents. Their desire to make gifts may be turned into pure and holy channels and made to result in good to our fellow men by supplying the treasury in the great, grand work for which Christ came into our world. Self-denial and self-sacrifice marked His course of action. Let it mark ours who profess to love Jesus because in Him is centered our hope of eternal life.

The Interchange of Gifts as Tokens of Affection

The holiday season is fast approaching with its interchange of gifts, and old and young are intently studying what they can bestow upon their friends as a token of affectionate remembrance. It is pleasant to receive a gift, however small, from those we love. It is an assurance that we are not forgotten, and seems to bind us to them a little closer. …

It is right to bestow upon one another tokens of love and remembrance if we do not in this forget God, our best Friend. We should make our gifts such as will prove a real benefit to the receiver. I would recommend such books as will be an aid in understanding the word of God or that will increase our love for its precepts. Provide something to be read during these long winter evenings. …

Jesus Not to Be Forgotten

Brethren and sisters, while you are devising gifts for one another, I would remind you of our heavenly Friend, lest you should be unmindful of His claims. Will He not be pleased if we show that we have not forgotten Him? Jesus, the Prince of life, gave all to bring salvation within our reach. … He suffered even unto death, that He might give us eternal life.

It is through Christ that we receive every blessing. … Shall not our heavenly Benefactor share in the tokens of our gratitude and love? Come, brethren and sisters, come with your children, even the babes in your arms, and bring your offerings to God according to your ability. Make melody to Him in your hearts, and let His praise be upon your lips.

Christmas—a Time to Honor God

By the world the holidays are spent in frivolity and extravagance, gluttony and display. … Thousands of dollars will be worse than thrown away upon the coming Christmas and New Year’s in needless indulgences. But it is our privilege to depart from the customs and practices of this degenerate age; and instead of expending means merely for the gratification of the appetite or for needless ornaments or articles of clothing, we may make the coming holidays an occasion in which to honor and glorify God.

The Adventist Home, 477–480.

Inspiration – Thoughts for the New Year

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Although in one sense the first day of the new year is no more to God than any other day, yet He often puts into the hearts of His children at that time a desire to begin the new year with new resolves—perhaps with plans to carry out some worthy enterprise—and with purposes to depart from the wrongs of the old year and to live the new year with new determinations.

In God’s plan for His ancient people, He gave the command, “On the first day of the first month shalt thou set up the tabernacle” (Exodus 40:2). We have no tabernacle to set up as had the children of Israel, but we have a work of building to do, the importance of which all need to understand. Let us remember that character is not the result of accident, but day by day it is forming for good or for evil. Great importance attaches to this work of character building; for it is far-reaching in its results. We are builders for time and for eternity. Few realize the power of habit. Examine your own heart and life in the light of God’s Word, and ask yourself, “What has my record been for the year that is just closing? What advancement have I made in the Christian life? What victories have I gained? And what have I done to help others, and to lead them to Christ?”

God has not placed you in the world to lead an aimless life. He designs that you should be useful, and reach a high standard of moral excellence. To each one some work is given. During the old year have you performed your appointed tasks with cheerfulness and fidelity, having an eye single to the glory of God? Opportunities and privileges have been granted you; what use have you made of these gifts entrusted to you by our Heavenly Father? Have you made yourself a blessing to those around you? Have you done what you could to make them happy and win them to Christ?

All this is a part of your appointed work. God also requires each of us to subdue self, not giving the rein to self-indulgence or appetite, and to form characters that will stand the test of the judgment and go with us into the future life.

Shall the close of the year find you further advanced than you are today? Will you put away evil habits? Will you be considerate of others, faithful to do the work of a Christian? If you will carry the principles of right-doing into all the affairs of life, you will find that it will promote health of body, peace of mind, and prosperity of soul. You will have a strength, dignity, and sweetness of character that will have a transforming influence upon others.

We are now entering upon a new year, and may it prove a beginning of years to us. If in the old year we have made failures, let us commence the new by rectifying these errors as far as we can. If the old year has borne into eternity a spotted record of opportunities neglected and privileges slighted, let us see that that of the new year is free from these blemishes. Its days are all before us; let us begin now to make the history of each as it passes, such as we shall not tremble to meet in the judgment. Let us fill each one full of loving, helpful work for others. Let us develop all our powers, and make of ourselves all that God designed that we should.

In the keeping of God’s commandments there is great reward. A reward awaits the overcomer in the great day, when he shall hear from the lips of our Lord, “Well done, good and faithful servant” (Matthew 25:23); and there is also a present reward in the peace and happiness that flow from the conscience at rest, from the sweet assurance that we enjoy the favour of God. “All the paths of the Lord are mercy and truth unto such as keep His covenant and His testimonies” (Psalm 25:10). To all who walk in His ways the new year will be crowded with goodness and blessing.

Australian Union Conference Record, January 5, 1914.

Inspiration – Christ’s Lifework and Ours

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We read of One Who walked this earth in meekness and lowliness, Who went about “doing good” (Acts 10:38), Who spent His life in loving service, comforting the sorrowing, ministering to the needy, lifting up the bowed down. He had no home in this world, only as the kindness of His friends provided it for Him as a wayfarer. Yet it was heaven to be in His presence. Day by day He met trials and temptations, yet He did not fail or become discouraged. He was surrounded by transgression, yet He kept His Father’s commandments. He was always patient and cheerful, and the afflicted hailed Him as a messenger of life and peace and health. He saw the needs of men and women, and to all He gives the invitation, “Come unto Me, all ye that labour and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light” (Matthew 11:28-30).

What an example Christ has left us in His lifework! Who of His children are living as He did, for the glory of God? He is the light of the world, and he who works successfully for the Master must kindle his taper from His divine life.

To His disciples Christ said, “Ye are the salt of the earth: but if the salt have lost his savour, … it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men” (Matthew 5:13). How careful then we should be to follow the example of Christ in our lifework. Unless we do this, we are worthless to the world—salt which has lost its savor. …

God uses a diversity of talents in His cause. He carries on His work for the church by a variety of instruments. No man who desires to make of himself the only teacher in the church is working for God. No one who says, “I want my influence only to tell in the church over which I preside,” is letting his light shine for God. Those who are uncourteous to their fellow workers must reckon with God. By their influence they keep out of the church the light which God desires His people to have. They manifest a spirit which God does not endorse.

Christ the Pattern

Christ was sent to the world to look after His Father’s interests. He is our pattern in all things. The variety of His teaching is a lesson we need to study.

All workers are not alike in their understanding and experience or in their administration of the Word. Some are constantly partaking of Christ’s flesh and blood. They eat the leaves of the tree of life. They are constant learners in the school of Christ. They make daily progress in goodness, and gain an experience which fits them to labor for the Master. Their influence is a savor of life unto life. So spiritual minded are they that they readily discern spiritual things. The Bible is their study. Magazines, newspapers, and books which treat of nothing heavenly or divine have no attraction for them. But the word of God grows constantly more precious to them. God draws near and speaks to them in language which cannot be misunderstood.

There are others who have not learned how to fix their minds so intently upon the Scriptures that they draw from them each day a fresh supply of grace.

Some men have a special message from heaven. They are to be sent forth to waken the people, not to hover over the churches to their own detriment and the hindrance of the work of God. It does a church no good to have two or three ministers waiting upon it. Were these ministers to go forth to labor for those in darkness, their work would show some results. Let the experienced men take the young men who are preparing for the ministry and go forth into new territory to proclaim the message of warning.

Those who believe the truth will be greatly blessed as they impart the blessings God has given them, letting their light shine forth in good works. As they let their light shine by personal piety, by revealing sound principles in all business transactions, they will magnify the principles of God’s law. God calls upon His workers to annex new territory for Him. With intense earnestness we are to work for those who are without hope and without God in the world. There are rich fields of toil waiting for the faithful worker.

The laborers in God’s cause should bow before Him in humble, earnest prayer, and then go forth, Bible in hand, to arouse the benumbed senses of those represented in the Word as dead in trespasses and sins. Those who do this work will be greatly blessed. Those who know the truth are to strengthen one another, saying to the ministers, “Go forth into the harvest field in the name of the Lord, and our prayers shall go with you as sharp sickles.” Thus our churches should bear decided witness for God, and they should also bring Him their gifts and offerings, that those who go forth into the field may have wherewith to labor for souls.

Who is working faithfully for the Master in this age of the world, when the corruption of the earth is even as the corruption of Sodom and Gomorrah? Who is helping those around him to win eternal life? Are we cleansed and sanctified, fit to be used by the Lord as vessels unto honor? Will every church member now remember that deformity is not from God? The Divine Being is to be worshiped in the beauty of holiness; for He is excellent in majesty and power. …

God desires His people to show by their lives the advantage of Christianity over worldliness. We are to live so that God can use us in His work of converting men and women and leading them to wash their garments of character and make them white in the blood of the Lamb. We are His workmanship, “created in Christ Jesus unto good works” (Ephesians 2:10). Through us God desires to reveal His manifold wisdom. Therefore He bids us let our light shine forth in good works.

Selected Messages, Book 2, 154–156.

Inspiration – The Reward of Earnest Effort

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If any man’s work abide, … he shall receive a reward” (I Corinthians 3:14). Glorious will be the reward bestowed when the faithful workers gather about the throne of God and of the Lamb. When John in his mortal state beheld the glory of God, he fell as one dead; he was not able to endure the sight. But when the children of God shall have put on immortality, they will “see Him as He is” (1 John 3:2). They will stand before the throne, accepted in the Beloved. All their sins have been blotted out, all their transgressions borne away. Now they can look upon the undimmed glory of the throne of God. They have been partakers with Christ in His sufferings, they have been workers together with Him in the plan of redemption, and they are partakers with Him in the joy of seeing souls saved in the kingdom of God, there to praise God through all eternity.

My brother, my sister, I urge you to prepare for the coming of Christ in the clouds of heaven. Day by day cast the love of the world out of your hearts. Understand by experience what it means to have fellowship with Christ. Prepare for the judgment, that when Christ shall come, to be admired in all them that believe, you may be among those who will meet Him in peace. In that day the redeemed will shine forth in the glory of the Father and the Son. The angels, touching their golden harps, will welcome the King and His trophies of victory—those who have been washed and made white in the blood of the Lamb. A song of triumph will peal forth, filling all heaven. Christ has conquered. He enters the heavenly courts, accompanied by His redeemed ones, the witnesses that His mission of suffering and sacrifice has not been in vain.

The resurrection and ascension of our Lord is a sure evidence of the triumph of the saints of God over death and the grave, and a pledge that heaven is open to those who wash their robes of character and make them white in the blood of the Lamb. Jesus ascended to the Father as a representative of the human race, and God will bring those who reflect His image to behold and share with Him His glory.

There are homes for the pilgrims of earth. There are robes for the righteous, with crowns of glory and palms of victory. All that has perplexed us in the providences of God will in the world to come be made plain. The things hard to be understood will then find explanation. The mysteries of grace will unfold before us. Where our finite minds discovered only confusion and broken promises, we shall see the most perfect and beautiful harmony. We shall know that infinite love ordered the experiences that seemed most trying. As we realize the tender care of Him Who makes all things work together for our good, we shall rejoice with joy unspeakable and full of glory.

Pain cannot exist in the atmosphere of heaven. In the home of the redeemed there will be no tears, no funeral trains, no badges of mourning. “The inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity” (Isaiah 33:24). One rich tide of happiness will flow and deepen as eternity rolls on.

We are still amidst the shadows and turmoil of earthly activities. Let us consider most earnestly the blessed hereafter. Let our faith pierce through every cloud of darkness and behold Him who died for the sins of the world. He has opened the gates of paradise to all who receive and believe on Him. To them He gives power to become the sons and daughters of God. Let the afflictions which pain us so grievously become instructive lessons, teaching us to press forward toward the mark of the prize of our high calling in Christ (Philippians 3:14). Let us be encouraged by the thought that the Lord is soon to come. Let this hope gladden our hearts. “Yet a little while, and He that shall come will come, and will not tarry” (Hebrews 10:35–37). Blessed are those servants who, when their Lord comes, shall be found watching.

We are homeward bound. He who loved us so much as to die for us hath builded for us a city. The New Jerusalem is our place of rest. There will be no sadness in the city of God. No wail of sorrow, no dirge of crushed hopes and buried affections, will evermore be heard. Soon the garments of heaviness will be changed for the wedding garment. Soon we shall witness the coronation of our King. Those whose lives have been hidden with Christ, those who on this earth have fought the good fight of faith, will shine forth with the Redeemer’s glory in the kingdom of God.

It will not be long till we shall see Him in Whom our hopes of eternal life are centered. And in His presence, all the trials and sufferings of this life will be as nothingness. “Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry” (verses 35–37). Look up, look up, and let your faith continually increase. Let this faith guide you along the narrow path that leads through the gates of the city of God into the great beyond, the wide, unbounded future of glory that is for the redeemed. “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh” (James 5:7, 8).

Testimonies for the Church, vol. 9, 285–288.

Inspiration – The Gift of Speech

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Speech is one of the great gifts of God. It is the means by which the thoughts of the heart are communicated. It is with the tongue that we offer prayer and praise to God. With the tongue we convince and persuade. With the tongue we comfort and bless, soothing the bruised, wounded soul. With the tongue we may make known the wonders of the grace of God. With the tongue also we may utter perverse things, speaking words that sting like an adder.

The tongue is a little member, but the words it frames have great power. The Lord declares, “The tongue can no man tame” (James 3:8). It has set nation against nation, and has caused war and bloodshed. Words have kindled fires that have been hard to quench. They have also brought joy and gladness to many hearts. And when words are spoken because God says, “Speak unto them My words” (Ezekiel 2:7), they often cause sorrow unto repentance.

Of the unsanctified tongue the apostle James writes: “The tongue is a fire, a world of iniquity; so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell” (James 3:6).  Satan puts into the mind thoughts which the Christian should never utter. The scornful retort, the bitter passionate utterance, the cruel, suspicious charge, are from him. How many words are spoken that do only harm to those who utter them and to those who hear! Hard words beat upon the heart, awaking to life its worst passions. Those who do evil with their tongues, who sow discord by selfish, jealous words, grieve the Holy Spirit; for they are working at cross-purposes with God.

The apostle, seeing the inclination to abuse the gift of speech, gives direction concerning its use. “Let no corrupt communication proceed out of your mouth,” he says, “but that which is good to the use of edifying” (Ephesians 4:29). The word “corrupt” means here any word that would make an impression detrimental to holy principles and undefiled religion, any communication that would eclipse the view of Christ, and blot from the mind true sympathy and love. It includes impure hints, which, unless instantly resisted, lead to great sin. Upon every one is laid the duty of barring the way against corrupt communications.

It is God’s purpose that the glory of Christ shall appear in His children. In all His teaching, Christ presented pure, unadulterated principles. He did no sin, neither was guile found in His mouth. Constantly there flowed from His lips holy, ennobling truths. He spoke as never man spoke, with a pathos that touched the heart. He was filled with holy wrath as He saw the Jewish leaders teaching for doctrines the commandments of men (Matthew 15:9), and He spoke to them with the authority of true greatness. With terrible power He denounced all artful intrigue, all dishonest practises [sic]. He cleansed the temple from its pollution, as He desires to cleanse our hearts from everything bearing any resemblance to fraud. The truth never languished on His lips. With fearlessness He exposed the hypocrisy of priest and ruler, Pharisee and Sadducee.

Guard well the talent of speech; for it is a mighty power for evil as well as for good. You can not be too careful of what you say; for the words you utter show what power is controlling the heart. If Christ rules there, your words will reveal the beauty, purity, and fragrance of a character molded and fashioned by His will. But if you are under the guidance of the enemy of all good, your words will echo his sentiments.

The great responsibility bound up in the use of the gift of speech is plainly made known by the word of God. “By thy words thou shalt be justified, and by thy words thou shalt be condemned” (Matthew 12:37), Christ declared. And the psalmist asks, “Lord, who shall abide in Thy tabernacle? who shall dwell in Thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbor, nor taketh up a reproach against his neighbor. In whose eyes a vile person is contemned; but he honoreth them that fear the Lord. He that sweareth to his own hurt, and changeth not. He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved” (Psalm 15:1–5).

“Keep thy tongue from evil, and thy lips from speaking guile” (Psalm 34:13). The wild beast of the forest may be tamed, “but the tongue can no man tame” (James 3:8). Only through Christ can we gain the victory over the desire to speak hasty, unchristlike words. When in His strength we refuse to give utterance to Satan’s suggestions, the plant of bitterness in our hearts withers and dies. The Holy Spirit can make the tongue a savor of life unto life.

The Review and Herald, May 12, 1910.

Inspiration – The Transfiguration

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The faith of the disciples was greatly strengthened at the transfiguration, when they were permitted to behold Christ’s glory and to hear the voice from heaven testifying to His divine character. God chose to give the followers of Jesus strong proof that He was the promised Messiah, that in their bitter sorrow and disappointment at His crucifixion, they would not entirely cast away their confidence. At the transfiguration the Lord sent Moses and Elijah to talk with Jesus concerning His sufferings and death. Instead of choosing angels to converse with His Son, God chose those who had themselves experienced the trials of earth.

Elijah had walked with God. His work had been painful and trying, for the Lord through him had reproved the sins of Israel. Elijah was a prophet of God; yet he was compelled to flee from place to place to save his life. His own nation hunted him like a wild beast that they might destroy him. But God translated Elijah. Angels bore him in glory and triumph to heaven.

Moses was greater than any who had lived before him. He had been highly honored of God, being privileged to talk with the Lord face to face, as a man speaks with a friend. He was permitted to see the bright light and excellent glory that enshrouded the Father. The Lord through Moses delivered the children of Israel from Egyptian bondage. Moses was a mediator for his people, often standing between them and the wrath of God. When the anger of the Lord was greatly kindled against Israel for their unbelief, their murmurings, and their grievous sins, Moses’ love for them was tested. God proposed to destroy them and to make of him a mighty nation. Moses showed his love for Israel by his earnest pleading in their behalf. In his distress he prayed God to turn from His fierce anger and forgive Israel, or blot his name out of His book.

When Israel murmured against God and against Moses because they could get no water, they accused him of leading them out to kill them and their children. God heard their murmurings and bade Moses speak to the rock, that the people might have water. Moses smote the rock in wrath and took the glory to himself. The continual waywardness and murmuring of the children of Israel had caused him the keenest sorrow, and for a little time he forgot how much the Lord had borne with them, and that their murmuring was not against him, but against God. He thought only of himself, how deeply he was wronged, and how little gratitude they manifested in return for his deep love for them.

It was God’s plan to bring often His people into strait places, and then in their necessity to deliver them by His power, that they might realize His love and care for them, and thus be led to serve and honor Him. But Moses had failed to honor God and magnify His name before the people that they might glorify Him. In this he brought upon himself the Lord’s displeasure.

When Moses came down from the mount with the two tables of stone and saw Israel worshiping the golden calf, his anger was greatly kindled, and he threw down the tables of stone and broke them. I saw that Moses did not sin in this. He was wroth for God, jealous for His glory. But when he yielded to the natural feelings of his heart and took to himself the honor which was due to God, he sinned, and for that sin God would not suffer him to enter the land of Canaan.

Satan had been trying to find something wherewith to accuse Moses before the angels. He exulted at his success in leading him to displease God, and he told the angels that he could overcome the Saviour of the world when He should come to redeem man. For his transgression, Moses came under the power of Satan—the dominion of death. Had he remained steadfast, the Lord would have brought him to the Promised Land, and would then have translated him to heaven without his seeing death.

Moses passed through death, but Michael came down and gave him life before his body had seen corruption. Satan tried to hold the body, claiming it as his; but Michael resurrected Moses and took him to heaven. Satan railed bitterly against God, denouncing Him as unjust in permitting his prey to be taken from him; but Christ did not rebuke His adversary, though it was through his temptation that the servant of God had fallen. He meekly referred him to His Father, saying, “The Lord rebuke thee” (Jude 1:9).

Jesus had told His disciples that there were some standing with Him who should not taste of death till they should see the kingdom of God come with power (Mark 9:1). At the transfiguration this promise was fulfilled. The countenance of Jesus was there changed and shone like the sun. His raiment was white and glistening. Moses was present to represent those who will be raised from the dead at the second appearing of Jesus. And Elijah, who was translated without seeing death, represented those who will be changed to immortality at Christ’s second coming and will be translated to heaven without seeing death. The disciples beheld with astonishment and fear the excellent majesty of Jesus and the cloud that overshadowed them, and heard the voice of God in terrible majesty, saying, “This is My beloved Son; hear Him” (Mark 9:7).

Early Writings, 162–164.

Inspiration – Power in the Promises

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“That ye be not slothful, but followers of them who through

faith and patience inherit the promises.”

Hebrews 6:12

We must keep close to the word of God. We need its warnings and encouragement, its threatenings and promises.

The Scriptures are to be received as God’s word to us, not written merely, but spoken. When the afflicted ones came to Christ, He beheld not only those who asked for help, but all who throughout the ages should come to Him in like need and with like faith. When He said to the paralytic, “Son, be of good cheer; thy sins be forgiven thee” (Matthew 9:2, last part) … , He spoke to other afflicted, sin-burdened ones who should seek His help. So with all the promises of God’s word. In them He is speaking to us individually, speaking as directly as if we could listen to His voice. It is in these promises that Christ communicates to us His grace and power. They are leaves from that tree which is “for the healing of the nations” (Revelation 22:2). Received, assimilated, they are to be the strength of the character, the inspiration and sustenance of the life. Nothing else can have such healing power.

God loves His creatures with a love that is both tender and strong. He has established the laws of nature, but His laws are not arbitrary exactions. Every “thou shalt not,” whether in physical or moral law, contains or implies a promise. If it is obeyed, blessings will attend our steps; if it is disobeyed, the result is danger and unhappiness. The laws of God are designed to bring His people closer to Himself. He will save them from the evil and lead them to the good if they will be led, but force them He never will.

We are too faithless. Oh, how I wish that I could lead our people to have faith in God! They need not feel that in order to exercise faith they must be wrought up into a high state of excitement. All they have to do is to believe God’s word, just as they believe one another’s word. He hath said it, and He will perform His word. Calmly rely on His promise, because He means all that He says. Say, He has spoken to me in His word, and He will fulfill every promise that He has made. Do not become restless. Be trustful. God’s word is true. Act as if your heavenly Father could be trusted.

God’s Amazing Grace, 266.

Inspiration – Some Who Will Not Be There

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CAIN—Notwithstanding that Cain had by his crimes merited the sentence of death, a merciful Creator still spared his life, and granted him opportunity for repentance. But Cain lived only to harden his heart, to encourage rebellion against the divine authority, and to become the head of a line of bold, abandoned sinners. This one apostate, led on by Satan, became a tempter to others; and his example and influence exerted their demoralizing power, until the earth became so corrupt and filled with violence as to call for its destruction.

LOT’S WIFE—If Lot himself had manifested no hesitancy to obey the angels’ warning, but had earnestly fled toward the mountains, without one word of pleading or remonstrance, his wife also would have made her escape. The influence of his example would have saved her from the sin that sealed her doom. But his hesitancy and delay caused her to lightly regard the divine warning. While her body was upon the plain, her heart clung to Sodom, and she perished with it. She rebelled against God because His judgments involved her possessions and her children in the ruin. Although so greatly favored in being called out from the wicked city, she felt that she was severely dealt with, because the wealth that it had taken years to accumulate must be left to destruction. Instead of thankfully accepting deliverance, she presumptuously looked back to desire the life of those who had rejected the divine warning. Her sin showed her to be unworthy of life, for the preservation of which she felt so little gratitude.

KING SAUL—Saul knew that in this last act, of consulting the witch of Endor, he cut the last shred which held him to God. He knew that if he had not before willfully separated himself from God, this act sealed that separation, and made it final. He had made an agreement with death, and a covenant with hell. The cup of his iniquity was full.

JUDAS—God has appointed means, if we will use them diligently and prayerfully, that no vessel shall be shipwrecked, but outride the tempest and storm, and anchor in the haven of bliss at last. But if we despise and neglect these appointments and privileges, God will not work a miracle to save any of us, and we will be lost as were Judas and Satan.

HEROD, HERODIAS, PILATE, AND INDIVIDUALS DIRECTLY INVOLVED IN JESUS’ CRUCIFIXION—And now before the swaying multitude are revealed the final scenes—the patient Sufferer treading the path to Calvary; the Prince of heaven hanging upon the cross; the haughty priests and the jeering rabble deriding His expiring agony; the supernatural darkness; the heaving earth, the rent rocks, the open graves, marking the moment when the world’s Redeemer yielded up His life.

The awful spectacle appears just as it was. Satan, his angels, and his subjects have no power to turn from the picture of their own work. Each actor recalls the part which he performed. Herod, who slew the innocent children of Bethlehem that he might destroy the King of Israel; the base Herodias, upon whose guilty soul rests the blood of John the Baptist; the weak, timeserving Pilate; the mocking soldiers; the priests and rulers and the maddened throng who cried, “His blood be on us, and on our children” (Matthew 27:25)! all behold the enormity of their guilt. They vainly seek to hide from the divine majesty of His countenance, outshining the glory of the sun, while the redeemed cast their crowns at the Saviour’s feet, exclaiming: “He died for me!”

Those who derided His claim to be the Son of God are speechless now. There is the haughty Herod who jeered at His royal title and bade the mocking soldiers crown Him king. There are the very men who with impious hands placed upon His form the purple robe, upon His sacred brow the thorny crown, and in His unresisting hand the mimic scepter, and bowed before Him in blasphemous mockery. The men who smote and spit upon the Prince of life now turn from His piercing gaze and seek to flee from the overpowering glory of His presence. Those who drove the nails through His hands and feet, the soldier who pierced His side, behold these marks with terror and remorse.

With awful distinctness do priests and rulers recall the events of Calvary. With shuddering horror they remember how, wagging their heads in satanic exultation, they exclaimed: “He saved others; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him. He trusted in God; let Him deliver Him now, if He will have Him.” Matthew 27:42, 43.

Vividly they recall the Saviour’s parable of the husbandmen who refused to render to their lord the fruit of the vineyard, who abused his servants and slew his son. They remember, too, the sentence which they themselves pronounced: The lord of the vineyard “will miserably destroy those wicked men” (Matthew 21:41). In the sin and punishment of those unfaithful men the priests and elders see their own course and their own just doom. And now there rises a cry of mortal agony. Louder than the shout, “Crucify Him, crucify Him” (John 19:15), which rang through the streets of Jerusalem, swells the awful, despairing wail, “He is the Son of God! He is the true Messiah!” They seek to flee from the presence of the King of kings. In the deep caverns of the earth, rent asunder by the warring of the elements, they vainly attempt to hide.

NERO AND HIS MOTHER; PAPAL PRIESTS AND PONTIFFS—Amid the ransomed throng are the apostles of Christ, the heroic Paul, the ardent Peter, the loved and loving John, and their truehearted brethren, and with them the vast host of martyrs; while outside the walls, with every vile and abominable thing, are those by whom they were persecuted, imprisoned, and slain. There is Nero, that monster of cruelty and vice, beholding the joy and exaltation of those whom he once tortured, and in whose extremest anguish he found satanic delight. His mother is there to witness the result of her own work; to see how the evil stamp of character transmitted to her son, the passions encouraged and developed by her influence and example, have borne fruit in crimes that caused the world to shudder.

There are papist priests and prelates, who claimed to be Christ’s ambassadors, yet employed the rack, the dungeon, and the stake to control the consciences of His people. There are the proud pontiffs who exalted themselves above God and presumed to change the law of the Most High. Those pretended fathers of the church have an account to render to God from which they would fain be excused. Too late they are made to see that the Omniscient One is jealous of His law and that He will in no wise clear the guilty. They learn now that Christ identifies His interest with that of His suffering people; and they feel the force of His own words: “Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me” (Matthew 25:40).

Heaven, 106–110.

Inspiration – Like a Grain of Mustard Seed

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In the multitude that listened to Christ’s teaching there were many Pharisees. These noted contemptuously how few of His hearers acknowledged Him as the Messiah. And they questioned with themselves how this unpretending teacher could exalt Israel to universal dominion. Without riches, power, or honor, how was He to establish the new kingdom? Christ read their thoughts and answered them:

“Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?” In earthly governments there was nothing that could serve for a similitude. No civil society could afford Him a symbol. “It is like a grain of mustard seed,” He said, “which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth, yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof” (Luke 4:30–32 RV).

The germ in the seed grows by the unfolding of the life-principle which God has implanted. Its development depends upon no human power. So it is with the kingdom of Christ. It is a new creation. Its principles of development are the opposite of those that rule the kingdoms of this world. Earthly governments prevail by physical force; they maintain their dominion by war; but the founder of the new kingdom is the Prince of Peace. The Holy Spirit represents worldly kingdoms under the symbol of fierce beasts of prey; but Christ is “the Lamb of God, which taketh away the sin of the world” (John 1:29). In His plan of government there is no employment of brute force to compel the conscience. The Jews looked for the kingdom of God to be established in the same way as the kingdoms of the world. To promote righteousness they resorted to external measures. They devised methods and plans. But Christ implants a principle. By implanting truth and righteousness, He counterworks error and sin.

As Jesus spoke this parable, the mustard plant could be seen far and near, lifting itself above the grass and grain, and waving its branches lightly in the air. Birds flitted from twig to twig, and sang amid the leafy foliage. Yet the seed from which sprang this giant plant was among the least of all seeds. At first it sent up a tender shoot, but it was of strong vitality, and grew and flourished until it reached its present great size. So the kingdom of Christ in its beginning seemed humble and insignificant. Compared with earthly kingdoms it appeared to be the least of all. By the rulers of this world Christ’s claim to be a king was ridiculed. Yet in the mighty truths committed to His followers the kingdom of the gospel possessed a divine life. And how rapid was its growth, how widespread its influence! When Christ spoke this parable, there were only a few Galilean peasants to represent the new kingdom. Their poverty, the fewness of their numbers, were urged over and over again as a reason why men should not connect themselves with these simple-minded fishermen who followed Jesus. But the mustard seed was to grow and spread forth its branches throughout the world. When the earthly kingdoms whose glory then filled the hearts of men should perish, the kingdom of Christ would remain, a mighty and far-reaching power.

So the work of grace in the heart is small in its beginning. A word is spoken, a ray of light is shed into the soul, an influence is exerted that is the beginning of the new life; and who can measure its results?

Not only is the growth of Christ’s kingdom illustrated by the parable of the mustard seed, but in every stage of its growth the experience represented in the parable is repeated. For His church in every generation God has a special truth and a special work. The truth that is hid from the worldly wise and prudent is revealed to the child-like and humble. It calls for self-sacrifice. It has battles to fight and victories to win. At the outset its advocates are few. By the great men of the world and by a world-conforming church, they are opposed and despised. See John the Baptist, the forerunner of Christ, standing alone to rebuke the pride and formalism of the Jewish nation. See the first bearers of the gospel into Europe. How obscure, how hopeless, seemed the mission of Paul and Silas, the two tentmakers, as they with their companions took ship at Troas for Philippi. See “Paul the aged” (Philemon 1:9), in chains, preaching Christ in the stronghold of the Caesars. See the little communities of slaves and peasants in conflict with the heathenism of imperial Rome. See Martin Luther withstanding that mighty church which is the masterpiece of the world’s wisdom. See him holding fast God’s word against emperor and pope, declaring, “Here I take my stand; I can not do otherwise. God be my help.” See John Wesley preaching Christ and His righteousness in the midst of formalism, sensualism, and infidelity. See one burdened with the woes of the heathen world, pleading for the privilege of carrying to them Christ’s message of love. Hear the response of ecclesiasticism: “Sit down, young man. When God wants to convert the heathen, He will do it without your help or mine.”

The great leaders of religious thought in this generation sound the praises and build the monuments of those who planted the seed of truth centuries ago. Do not many turn from this work to trample down the growth springing from the same seed today? The old cry is repeated, “We know that God spake unto Moses; as for this fellow [Christ in the messenger He sends], we know not from whence he is” (John 9:29). As in earlier ages, the special truths for this time are found, not with the ecclesiastical authorities, but with men and women who are not too learned or too wise to believe the word of God.

“For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called; but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty. And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are” (I Corinthians 1:26–28); “that your faith should not stand in the wisdom of men, but in the power of God” (I Corinthians 2:5).

And in this last generation the parable of the mustard seed is to reach a signal and triumphant fulfillment. The little seed will become a tree. The last message of warning and mercy is to go to “every nation and kindred and tongue” (Revelation 14:6–14), “to take out of them a people for His name” (Acts 15:14; Revelation 18:1). And the earth shall be lightened with His glory.

Christ’s Object Lessons, 76–79.