The complete separation of religion and the State is Christian. Unswerving loyalty to this principle is Christian patriotism. This is not a mere sentiment of side issue of Christianity. It is one of the fundamental principles and chief characteristics of Christianity.
The Bible, not merely the New Testament but the whole Book, is the Book of Christianity. The New Testament is not a revelation new and distinct from the Old; it is the culmination of the revelation begun in the Old Testament.
The Old Testament and the New are one book—one consistent, harmonious revelation of God through Jesus Christ—because Jesus Christ is the revelation of God before the world was made, when the world was made and through all the history of the world from the beginning to end.
The first chapter of Genesis is Christian as certainly as is the first chapter of John. The book of Genesis is Christian as really is the book of Revelation, or any other book in the Bible. We repeat, therefore, that the whole Bible is the book of Christianity, the Book of the Christian religion, the revelation of God through Jesus Christ.
And the separation of religion and the State is one of the great thoughts of this great Book. It is one of the leading principles of that Book which for man is the source of all sound principle.
Many people think that the two or three expressions of Christ as recorded in the New Testament are all that the Bible contains on the subject of the separation of Church and State, and many others are disposed even to argue against these passages and to modify them by other passages from the Old Testament. But separation of religion and the State is one of the original thoughts of the Bible and reaches from the beginning to the end of the Book. Neither the Book nor this subject can be fairly understood in reference to this matter till this is clearly defined in the mind.
We purpose here to give a series of studies of the Bible, from beginning to end, on this great subject of Christian patriotism or the separation of religion and State.
Being one of the great thoughts of the Bible, one of the great thoughts of God and of our Lord Jesus Christ, this subject is of vital importance to men everywhere in their relations to God, and not merely in their relations to the State. It is a principle that is involved in the daily experience of the Christian in his relation to God and not merely an abstract question that man can stand, as it were, apart from and view simply as a speculative question of the relations between religion and the State.
The ways of God are right. His Word is the only certain light, the only sure truth. The principles which He has announced are the only safe principles for the guidance of men. We hope, and shall seriously endeavor, to make each study so plain that every reader can easily see and readily grasp the truth of it in very principle. We shall begin at the beginning.
“The first of all the commandments is, Hear, O Israel… thou shalt love the Lord our God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment.
“And the second is like, namely this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.” Mark 12:29-31
“On these two commandments hang all the law and the prophets.” Matthew 22:40. These two commandments exist in the very nature, and circumstances of existence, of any two intelligent creatures in the universe.
When the first intelligence was created and there was not creature but himself; as he owed to his Creator his existence, as he owed to God all that he was or could be, heart, soul, might, mind, and strength; it devolved upon him to render to God the tribute of all this and to love God with all his heart, and all his soul, and all his mind, and all his strength. And this is the first of all the commandments. It is first in the very nature and existence of the first, and of every other, intelligent creature.
But in the second of these would have no place if there were but one intelligent creature in the universe; for then he would have no neighbor. But when the second one was created, the first of all the commandments was first with him equally with the other one; and now the second great commandment exists in the very nature and existence of these two intelligent creatures, as certainly as the first great commandment existed in the nature and existence of the first one.
Each of the two created intelligences owes to the Lord all that he is or has and all that he could ever rightly have. Neither of them has anything that is self-derived. Each owes all to God. There is between them no ground of preference, and this because of the honor which each owes to God; because to each, God is all in all. Therefore, the second great commandment exists as certainly as the first; and it exists in the nature and circumstance of the very existence of intelligent creatures. Consequently, “There is none other commandment greater than these.”
These two commandments, then, exist in the nature of cherubim, seraphim, angels and men. As soon as the man was created, the first of all the commandments was there, even though there had been no other creature in the universe. And as soon as the woman was created, these two great commandments were there. And there was none other commandment greater than these.