Even before Eve ate of the fruit of the tree of the knowledge of good and evil, Satan put forth his first lie. Moses recorded the event in Genesis 3.
“The woman said to the serpent, ‘We may eat fruit from the trees in the garden, but God did say, You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’ ”
“ ‘You will not surely die,’ the serpent said to the woman. ‘For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.’ ” Genesis 3:2–5.
From that time on Satan has been promoting this lie, his favorite false doctrine. In the final struggle of the great controversy between Christ and Satan, this lie will be one of his most prominent deceptions. He will develop it in the form of spiritualism.
What is spiritualism? Merriam Webster’s Collegiate Dictionary says that spiritualism is “a belief that spirits of the dead communicate with the living, usually through a medium.”
Let us take notice how this error that “you will not surely die”—the immortality of the soul—plays out in last day events.
“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.
“As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.” The Great Controversy, 588.
“Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer.” Ibid., 589.
“The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday.” Ibid., 590, 591.
It is through spiritualism that the crowning act of deception will come upon the people of the earth.
“Fearful sights of a supernatural character will soon be revealed in the heavens, in token of the power of miracle-working demons. The spirits of devils will go forth to the kings of the earth and to the whole world, to fasten them in deception, and urge them on to unite with Satan in his last struggle against the government of heaven. By these agencies, rulers and subjects will be alike deceived. Persons will arise pretending to be Christ Himself, and claiming the title and worship which belong to the world’s Redeemer. They will perform wonderful miracles of healing and will profess to have revelations from heaven contradicting the testimony of the Scriptures.
“As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13–15. The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out upon the air: ‘Christ has come! Christ has come!’ The people prostrate themselves in adoration before him, while he lifts up his hands and pronounces a blessing upon them, as Christ blessed His disciples when He was upon the earth. His voice is soft and subdued, yet full of melody. In gentle, compassionate tones he presents some of the same gracious, heavenly truths which the Saviour uttered; he heals the diseases of the people, and then, in his assumed character of Christ, he claims to have changed the Sabbath to Sunday, and commands all to hallow the day which he has blessed. He declares that those who persist in keeping holy the seventh day are blaspheming his name by refusing to listen to his angels sent to them with light and truth. This is the strong, almost overmastering delusion. Like the Samaritans who were deceived by Simon Magus, the multitudes, from the least to the greatest, give heed to these sorceries, saying: This is ‘the great power of God.’ Acts 8:10.” Ibid., 624, 625.
A clear understanding of the state of the dead—the non-immortality of the soul—will be one of the individual’s major defenses against these powerful delusions of spiritualism.
The non-immortality of the soul is one of the great pillars or landmarks of the church. Let us consider the importance placed upon this doctrine in the following statement from the Spirit of Prophecy:
“The passing of the time in 1844 was a period of great events, opening to our astonished eyes the cleansing of the sanctuary transpiring in heaven, and having decided relation to God’s people upon the earth, [also] the first and second angels’ messages and the third, unfurling the banner on which was inscribed, ‘The commandments of God and the faith of Jesus’ [Revelation 14:12]. One of the landmarks under this message was the temple of God, seen by His truth-loving people in heaven, and the ark containing the law of God. The light of the Sabbath of the fourth commandment flashed its strong rays in the pathway of the transgressors of God’s law. The non-immortality of the wicked is an old landmark. I can call to mind nothing more that can come under the head of the old landmarks.” Counsels to Writers and Editors, 30, 31.
This statement places “the non-immortality of the wicked” along with “the cleansing of the sanctuary transpiring in heaven,” the Three Angels’ Messages, “the law of God,” and the Sabbath as one of “the old landmarks” of the advent faith.
In light of the importance of having a clear understanding of “the non-immortality of the wicked” let us turn to the Bible and the Spirit of Prophecy for true instruction on this subject.
Let us first look at the origin of man. The word of God states that “the Lord God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.” Genesis 2:7. Here we see that man became a living being when God gave him the breath of life. It was the combination of both the dust of the ground and the breath of God that made the man a living being or living soul.
Now let us see what happens to man when he dies. God said, “By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.” Genesis 3:19. Solomon says that “the dust returns to the ground it came from, and the spirit [the breath that God breathed into the body] returns to God who gave it.” Ecclesiastes 12:7. James says that “the body without the spirit is dead.” James 2:26. The body, without the breath that God breathed into it, is lifeless. From another point of view Moses, speaking of the experience of Job, wrote that “as long as I have life within me, the breath of God in my nostrils, my lips will not speak wickedness, and my tongue will utter no deceit.” Job 27:3, 4.
God says that when a man dies, he simply returns back to the ground—to the elements—from which he was created in the beginning and that the breath that God breathed into the body to make it a living soul simply returns back to God. The only evidence that remains that this person has ever lived is found in the books of record which are in the Most Holy Place of the sanctuary of the New Covenant in heaven. Of this record we read, “And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books.” Revelation 20:12.
Solomon makes a very interesting observation concerning the dead. He says, “The living know that they will die, but the dead know nothing; they have no further reward, and even the memory of them is forgotten. Their love, their hate and their jealousy have long since vanished; never again will they have a part in anything that happens under the sun.” Ecclesiastes 9:5, 6.
Job made the following observation concerning the state of the dead: “So man lies down and does not rise; till the heavens are no more, men will not awake or be roused from their sleep.” Death is represented here as a sleep. “If his sons are honored, he does not know it; if they are brought low, he does not see it.” Job 14:12, 21.
Solomon says that we who are living know that we will die, but the dead are not aware of anything. They do not even know that they will be raised in the first or second resurrection. See Revelation 20:4–6. This may be an appropriate time to raise, or consider the question, How can there be resurrections if man does not die? If they are already living, how can they be raised from the dead? The Scripture is very clear that there are two major resurrections, one before the 1,000 years and one following.
In the book of Revelation we have this record of the two resurrections: “I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony for Jesus and because of the word of God. They had not worshiped the beast or his image and had not received his mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. … This is the first resurrection.” Revelation 20:4, 5.
These verses bring to light a group of people who were killed because of their faith in Jesus and the Bible. Then it clearly states that they came to life to reign with Christ. If they had not surely died, as Satan had said, how is it that they were called to life at the beginning of the 1,000 years? In that they were raised to life is evidence that they did not live on after they were martyred. In verse 6 this event is referred to as the first resurrection.
It is interesting to note that there is another resurrection at the end of the 1,000 years in which all who have ever lived, including those who killed the faithful people, are raised to life. This is evidence that this group of people also did not live on after they died. The Scripture simply states that “The rest of the dead did not come to life until the thousand years were ended.” Revelation 20:5. (This is referring to the second resurrection.)
Paul wrote the following account of the first resurrection: “According to the Lord’s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. [Notice that death is represented as a sleep.] For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.” I Thessalonians 4:15, 16.
When Paul wrote to the Corinthian church concerning this resurrection he said, “Listen, I tell you a mystery: We will not all sleep, but we will all be changed—in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised.” I Corinthians 15:51, 52.
Jesus confirms the resurrection in His own words. “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice and come out.” John 5:28, 29.
Solomon goes on to say that they have no more rewards in life and furthermore, after a time the “memory of them is forgotten” (Ecclesiastes 9:5) by those who are still living. Then he says that their love, their hate and jealousy—their character—vanishes and will never again have any part in life on this earth.
The Bible plainly states that, “The soul who sins is the one who will die.” Ezekiel 18:20. And further it says, “No one remembers you [the Lord] when he is dead. Who praises you from the grave?” Psalm 6:5.
More evidence concerning the state of the dead is found in Luke’s account of the body of David. “Brothers, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day.” “For David did not ascend to heaven.” Acts 2:29, 34.
Let us refer to one more event that sheds light on the state of the individual who has died. We find the account in the Gospel of John.
“After he [Jesus] had said this, he went on to tell them, ‘Our friend Lazarus has fallen asleep; but I am going there to wake him up.’ His disciples replied, ‘Lord, if he sleeps, he will get better.’ Jesus had been speaking of his death, but his disciples thought he meant natural sleep. So then he told them plainly, ‘Lazarus is dead.’ ” John 11:11–14.
In His statement Jesus uses sleep as a symbol of death. Now it is easy for us to understand the condition of the person who is dead. Just ask yourself the question, “What is the condition of my body when I am sound asleep?” The state of consciousness in sleep is the same for one who is dead.
The conclusion of this event is a wonderful encouragement to the faithful believer today. Here is the rest of the story. “Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. ‘Take away the stone,’ he said. ‘But, Lord,’ said Martha, the sister of the dead man, ‘by this time there is a bad odor, for he has been there four days.’ Then Jesus said, ‘Did I not tell you that if you believed, you would see the glory of God?’ So they took away the stone. Then Jesus looked up and said, ‘Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.’ When he had said this, Jesus called in a loud voice, ‘Lazarus, come out!’ The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, ‘Take off the grave clothes and let him go.’ ” John 11:38–43.
This is a wonderful truth for the righteous dead. In the near future Jesus is going to call them from their condition in death to give them immortality and eternal life in the kingdom of glory.
And in the closing scenes of the great controversy the true knowledge of the state of the dead will be as a bulwark protecting the faithful believers from the deceptions and miracle-working power of apparitions and spirits appearing to represent the dead.
“When men tell you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living?” Isaiah 8:19.
Maurice Hoppe is retired and volunteers at Steps to Life. His primary responsibility is working with the Training Program for Ministers and Church Leaders and the Training Program for Lay Workers. He also conducts a Bible Correspondence School from his home with emphasis on Bible prophecy. He can be contacted at: mauricehoppe@stepstolife.org.