The Man Who Would Not Give Up, Part I

Several examples are given in the Bible of men and women who would not give up. One outstanding example of a man who would not give up is given in the Old Testament, and because he would not give up, you will meet him in heaven someday, if you are saved. You can be saved, if you determine to never give up. The Holy Spirit is working on your heart, but you have to make the decision. There have been (and are) people who have found themselves in a situation where they could be saved, but they gave up, and they lost out. There are several such examples in the Bible, but, in this study, we want to learn about the person who would not give up, and who was saved as a result.

This Bible story is about one of the most well-known men in the entire Bible. If you have started to read your Bible through, you have probably read the story of his life, because it is found in the Book of Genesis. This man was a miracle child. His father’s wife had been unable to have children. After his father and his mother had been married for about 20 years, his father prayed, “Lord, you have promised my father and me that we are going to have children, and through us all of the world is going to be blessed. My wife cannot conceive. What am I going to do?” The Lord answered his prayer. (Genesis 25:21.) His wife not only became pregnant, but she carried twins. While she was pregnant with these twins, they began fighting inside her womb. She talked to the Lord about it, and the Lord told her what it meant. (Verses 22, 23.)

When these twins were born, the coloring of the first one was red. That is why he was named Edom [Esau]. (Verse 25.) In the Hebrew language, Edom means “red.” When the younger one was born, the Bible says that his hand grabbed hold of the heel of his older brother. He was named Heel Grabber. Yàaqob in the Hebrew language means “the heel grabber.” In English, he is called Jacob. How would you like your name to be Heel Grabber? What does that name imply? It implies that a person is cunning, a person of which to be wary, because he will take advantage of you. That is exactly the kind of person Jacob developed into being. He was named correctly!

When I, as a young boy, first read the story of Jacob, I thought that Laban was the fellow of whom to be scared. But the more I read the story, I discovered that Jacob was actually just about as dangerous as Laban. I really do not think that I would have wanted to do business with either one of them.

Firstborn Responsibilities

Until modern times, it has been the custom—not just with the children of Isaac and Abraham, but throughout that part of the world—that the firstborn had certain responsibilities, which the other children did not have. For example, the firstborn child was always expected to be responsible for the welfare and well-being of his or her parents when they became old. When the firstborn child became an adult, that child was expected to resolve any of the problems of the other brothers and sisters, as well as to support the parents in their old age. Because the firstborn child had these extra responsibilities, it was an ancient custom that, when the father’s inheritance was divided among his children, the firstborn was to receive a double portion.

Isaac had only two children, so it is easy to calculate. If the firstborn received a double portion, it would mean that the firstborn would receive two-thirds of the family estate and the other child would be given one-third of the family estate. Jacob was just a few minutes younger, but he was a heel grabber. He was a smart businessman. He knew how to take advantage of circumstances. He knew when the opportunity was ripe.

Theft and Deceit

One day, Jacob, who was caring for the flocks and herds, had cooked some lentils. Esau, who had been hunting, returned ravenously hungry and, smelling the savory dish Jacob had prepared, said, “Please give me something to eat. I am so hungry; I am about to die.”

Jacob recognized a golden opportunity, and he responded: “I will give you a bowl of lentils, if, for it, you will sell me your birthright.”

Talk about a deal! Isaac was a very wealthy man. One-third of his estate would be worth several hundred thousand dollars in today’s money. How would you like to double your net worth for a bowl of lentils? That is one of the most expensive bowls of food mentioned in the Bible. Esau was so hungry that he said, “I will do it.” It was a foolish thing for Esau to do, but it was a sharp thing for Jacob to do, although not very righteous. In fact, it was not righteous at all. It was very wicked.

Are you aware of the meaning of the eighth commandment? If I sell you something for much more than it is worth, because you are ignorant and do not know any better, I have stolen from you. And if I buy something from you for much less than it is worth, because you do not know its worth, I have stolen from you. Jacob stole from his brother. He was a thief in the worst sense, because he stole from his own family. But it got worse. He eventually deceived his own father.

Jacob stole from his brother, and he deceived his own father. Do you not agree that those are heinous sins? It is terrible to steal from your own brother, and it is just as bad or worse to lie and to deceive your own father. God did not keep Jacob from having to bear some very terrible consequences for those two sins. He bore consequences all the rest of his life.

When reading the Bible, people read about the chief characters and say, “These are the chief characters of the Bible, and look at all of the awful things they did.” But what they are not looking at is that the chief characters of the Bible paid a terrible price for the terrible sins they committed. The Bible teaches that there are consequences for sin.

Esau became very angry with Jacob. It is not difficult to figure out why he became so angry. How would you feel if you had just lost several hundred thousand dollars to your brother—cheated out of it because you were nearly out of your mind with hunger? Would you become angry? I have seen people become angry for a lot less than that!

Jacob had to flee from home, because his brother said, “I am going to do away with him. If I do away with him, instead of getting one-third of the inheritance, as I am now supposed to receive, I will get the whole thing.” Incidentally, that still happens.

The Whole Inheritance

I remember when the very first airliner with a bomb on board crashed, in 1955. At that time, it was not mandatory for air travelers to go through security before boarding an airplane. A passenger bought his or her ticket, deposited their baggage, walked through a door, and got on the plane. I have done that, and I have seen my father do it many times. The world then was not as wicked as it is today.

This airplane came down in a field near Longmont, Colorado, within ten miles of where my family lived. A bomb in the baggage compartment had exploded, killing everyone on board. An investigation revealed that a man, whose mother was traveling on this plane, had hidden a bomb in her luggage. He had a time clock on the bomb, timed to explode over the Rocky Mountains. He planned that the plane would go down in the Rocky Mountains, and it would be considered just an accident. Everything would be in smithereens; nobody would know what had actually happened. But the plane was late. You see, Longmont, Colorado, is located about 15 or 20 miles east of the Rocky Mountains. Since the plane was late, when the timer went off and the bomb exploded, instead of going down in the Rocky Mountains, it went down in a field.

Why had this man performed such a deadly act? He wanted to receive his mother’s life insurance right then. He did not want to wait for her to die a natural death. He wanted his inheritance—the whole thing—immediately.

That was Esau’s problem. He wanted his inheritance, and he thought, “Jacob stole my inheritance from me. I will not only get back a double portion; I will get the whole thing.” Consequently, Jacob had to flee for his life. He went to his mother’s brother, Laban, and served him for 20 years. That is another story, which we will not study now. You may read it in Genesis 28–30.

20 Years of Guilt

We will pick up the story in Genesis 31. Jacob had been serving Laban for 20 years. He had been a fugitive. He had come to Laban with nothing, but the Lord had blessed him, and he had become a very wealthy man. Laban’s sons were jealous of all the wealth that Jacob had acquired. They said, “He has taken all of our father’s wealth.”

Laban had deceived Jacob, so instead of having one wife, he had two. Some men would say that two wives are twice as bad as one. I would not want to put it that way, because then it would seem like one is bad, and I am not trying to intimate that, but Jacob’s entire life was troubled, as a consequence of having two wives. He was in this situation as a result of his sin, and he knew it. He knew that the reason he had two wives instead of one, and the reason he had trouble with Laban, was because of his sin.

The sin that he had committed against his brother and the sin against his father bothered his conscience all those 20 years. That entire time he thought, “I would not be in this situation if I had not deceived my father. I would not be in this situation if I had not robbed my brother.”

Return to Your People

Then the Lord gave Jacob instruction to return to his people: “Jehovah spoke to Jacob, ‘Return to the land of your fathers and to your kindred, and I will be with you.’ ” (Verse 3.) Jacob knew where that land was. It was where Esau lived. “Return to your own kindred and I will be with you.” The Lord promised to be with him.

Jacob called Rachel and Leah out into the field and talked with them. They agreed that Jacob, along with his household, should follow God’s counsel. (Verses 4, 14–16.) But he was afraid Laban would not let him go, so he decided to leave secretly. While Laban was in another place shearing his sheep, Jacob left, with his two wives, eleven sons, all of his livestock, and his servants. Because of the thousands of cattle, sheep, and goats, they were unable to travel very fast, so when Laban learned they were gone, he was able to overtake them. God had intervened on Jacob’s behalf regarding Laban, and the two parted peaceably.

Close to Home

Can you imagine the tumultuous thoughts in Jacob’s mind, as he drew close to his journey’s end? Think this through. For the last 20 years, he had been gone. During that time, what expectation would his brother, Esau, have had should their father die? How much inheritance would he have thought he would receive? He would have gotten it all. So Esau, for 20 years, had thought that whenever his father died, he would inherit everything.

But now Jacob returns. Jacob owns two-thirds of the inheritance. Esau’s net worth is going to drop by over 60 percent when Jacob comes home. This is on Jacob’s mind. He knows that the reason he is in this difficult situation is because of his own sin. He knows what is going to go through Esau’s mind.

Interests of Brothers

Let me tell you the difference between Esau and Jacob. Both Esau and Jacob wanted the birthright. The birthright involved more than a double portion of the family’s wealth. It also involved a blessing, that being that the one holding the birthright would become the progenitor of the Messiah. That is what Jacob wanted. Esau wanted the double portion of the property. He wanted the worldly wealth. Jacob wanted to be the progenitor of the Messiah.

Jacob, actually, in spite of all his character deficiencies, was a very, very remarkable person. Jacob was a person who chose spiritual blessings over temporal blessings. People like that are quite rare in this world. In spite of his faults, he was an exceptional person. Have you ever met someone who, if given a choice between receiving a lot of money or receiving a spiritual blessing from the Lord, would choose the spiritual instead of the temporal? Have you ever met someone like that? They are very, very rare.

Jacob knew that, when he returned, it would excite fear in Esau’s heart, because Esau would think, “My brother is coming to claim the inheritance.” Jacob knew that Esau could do him great injury. He thought that Esau could decide even now to kill him, and if he did take revenge and kill him, then, of course, he could have the whole inheritance.

Gifts of Appeasement

So, as you may read in Genesis 32, Jacob tried to appease Esau by sending him some very expensive gifts. Even today these gifts would be worth many, many thousands of dollars.

As I was driving recently to Independence, Kansas, I drove past the house where, several years ago, I had purchased one of the dogs that we now own. I noticed a sign in the front yard, as I drove past. The owner of the home has been raising cattle, and he has some good breeding stock for sale. He is advertising them for $800 to $1,200 each.

Good breeding stock is worth money, and Jacob gave a large herd to Esau as a gift that was worth many thousands of dollars. But when the servants who had delivered the gift returned, they reported that Esau was on his way, with 400 men, to meet Jacob. (Verses 3–6.) “Jacob was afraid exceedingly.” (Verse 7.) Terror pervaded the whole encampment. His wives, his children, and his servants knew that, in less than 24 hours, they could all be dead.

Jacob did everything he could. He sent expensive gifts to try to appease his brother. He divided his family into two camps, thinking that if the people in one camp were killed, the others would be able to flee on horses or mules and get away. He did everything he could, but he knew that it was not enough, and it was not enough. Esau was on the way. He was on his way with 400 armed men.

Divine Help Needed

Jacob learned something, friend, that you and I need to learn. He was shrewd; he knew how to make business deals. But he was in a situation now where those skills were useless. There was no business deal that he could make that would get him out of this. He knew that unless the Lord intervened, it was going to be all over.

The sooner we learn what Jacob learned that night, the better off we are going to be. Did you know, friend, that you cannot save yourself? You cannot be good on your own. You cannot keep God’s Law on your own. You cannot get ready for heaven on your own, even if you are as smart and clever as was Jacob. The Bible speaks of this in Psalm 33. It says that a horse is a vain thing to think on for security. It says that the king is not saved by the multitude of his army. (Verses 17, 16.)

Jacob realized that unless he had divine help it was all over. We have a better chance of being saved, friend, if we realize that we cannot ever save ourselves by anything we do. We do not have the ability. We must have divine power operating in our lives or we are lost. The Bible is very clear about this. You may try your whole life, but you will never be able to develop enough self-control, enough power, enough might to be a good person.

I have been a preacher for some time, and I learned a long time ago that I am a lot more scared for the good people than for the bad people. People who think they are good do not realize that, as the Bible says, the “heart [is] deceitful above all [things], and desperately wicked.” Jeremiah 17:9. The bad people at least know they need help.

Jacob was a smart man, but the Lord allowed him to get into a situation where he recognized that unless he had divine help, it was all over. The sooner that you and I learn that lesson, the better off we will be.

To be continued . . .

[Bible texts quoted are literal translation.]

Pastor Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.