Issue: 2017 March

Question & Answer – Is it worse now than when Sodom and Gomorrah were destroyed?

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Yes.

“The flames that consumed the cities of the plain shed their warning light down even to our time. We are taught the fearful and solemn lesson that while God’s mercy bears long with the transgressor, there is a limit beyond which men may not go on in sin. When that limit is reached, then the offers of mercy are withdrawn, and the ministration of judgment begins.

“The Redeemer of the world declares that there are greater sins than that for which Sodom and Gomorrah were destroyed. Those who hear the gospel invitation calling sinners to repentance, and heed it not, are more guilty before God than were the dwellers in the vale of Siddim. And still greater sin is theirs who profess to know God and to keep His commandments, yet who deny Christ in their character and their daily life. In the light of the Saviour’s warning, the fate of Sodom is a solemn admonition, not merely to those who are guilty of outbreaking sin, but to all who are trifling with Heaven-sent light and privileges. …” Patriarchs and Prophets, 162, 165.

“There was a coming out, a decided separation from the wicked, an escape for life. So it was in the days of Noah; so with Lot; so with the disciples prior to the destruction of Jerusalem; and so it will be in the last days. Again the voice of God is heard in a message of warning, bidding His people separate themselves from the prevailing iniquity.

“The state of corruption and apostasy that in the last days would exist in the religious world, was presented to the prophet John in the vision of Babylon, ‘that great city, which reigneth over the kings of the earth’ (Revelation 17:18). Before its destruction the call is to be given from heaven, ‘Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues’ (Revelation 18:4). As in the days of Noah and Lot, there must be a marked separation from sin and sinners. There can be no compromise between God and the world, no turning back to secure earthly treasures.” Ibid., 166, 167.

Inspiration – Light-Bearers

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The only light that can illuminate the darkness of a world lying in sin, must come from Christ; and this light is granted to all who will receive it. For, said the great Teacher, “He that followeth Me shall not walk in darkness, but shall have the light of life” (John 8:12).

Those who receive the divine radiance are in turn to become light-bearers to the world. Thus our Saviour taught His disciples: “Ye are the light of the world. A city that is set on a hill can not be hid. … Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:14, 16).

Religion is not to be held as a precious treasure, jealously hoarded, and enjoyed only by the possessor. True religion can not be thus held; for such a spirit is contrary to the very principle of the Gospel. “Freely ye have received, freely give” (Matthew 10:8), are the words of our Master; and again He bids us, “Love one another as I have loved you” (John 13:34). If Christ is dwelling in the heart, it is impossible to conceal the light of His presence; it is impossible for that light to grow dim. It will grow brighter and brighter, as day by day the mists of selfishness and sin that envelop the soul are dispelled by its bright beams.

The Need of Shining Lights

The world lies in darkness. All around us there are souls going down to ruin and death. As Christ sheds the light of His love upon His followers, they are to reflect this light upon others. God’s word declares that His children of this world are wiser in their generation than the children of light. The zeal and steadfastness of the lighthouse keeper, in his efforts to save men from destruction, put to shame the faith and devotion of many a professed Christian.

A story is told of the watchman at Calais lighthouse. He “was boasting of the brilliancy of his lantern, which can be seen ten leagues out at sea, when a visitor said to him:

“ ‘You speak with enthusiasm, sir, and that is well. I like to hear men tell what they are sure they have and know; but what if one of the lights should chance to go out?’

“ ‘Never, never! Absurd, impossible!’ replied the sensitive watchman, in consternation at the mere supposition of such a thing. ‘Why, sir,’ he continued, and pointed to the ocean, ‘yonder where nothing can be seen, there are ships going by to every port in the world. If, to-night, one of my burners were out, within six months would come a letter, perhaps from India, perhaps from Australia, perhaps from some port I never heard of before—a letter, saying that on such a night, at such an hour, at such a minute, the light at Calais burned low and dim; that the watchman neglected his post; that vessels were consequently put in jeopardy on the high seas. Ah, sir,’ and his face shone with the intensity of his thought, ‘sometimes, in the dark nights, and in the stormy weather, I look out upon the sea, and feel as if the eye of the whole world were looking at my light. Go out? Burn dim? That flame flicker low or fail? No, sir, never!’

Shine for Christ

“Shall Christians, shining for tempted sinners, allow their light to fail? Forever out upon life’s billowy sea, are souls we see not, strange sailors in the dark, passing by, struggling, it may be, amid the surges of temptation. Christ is the light, and the Christian is appointed to reflect the light. The ocean is vast, its dangers are many, and the eyes of far-away voyagers are turned toward the lighthouse—the church of Jesus Christ. The church is set to be the light of the world. Are its revolving lamps all trimmed and brightly burning?”

Think of this, professed Christians. A failure to let your light shine, a neglect to obtain heavenly wisdom that you may have light from God, may cause the loss of a soul. What is the life lost at sea, in comparison with the eternal life which may be lost through your unfaithfulness? Can you endure the thought? Can you go on from day to day indifferent and careless, as tho there were no God, no hereafter; as tho you were not Christ’s servant; as tho you had no blood-bought privileges? It is of the highest consequence that you stand at your post, like the faithful watchman, that your light may shine out before others. You should be so impressed with the importance of your work, that to the question, “What if your light should go out?” your whole soul would respond, “Never, never! For then souls would be lost!”

The Signs of the Times, May 24, 1910.

Keys to the Storehouse – Out of Egypt

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It is interesting to note that many people, when quoting the first commandment, leave off the prior verse. In fact, quoting Exodus 20:2 first would give many an understanding of verse 3 which says, “Thou shalt have no other gods before me.”

The Lord has brought us “out of Egypt” and we do not want to return. “I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage” (Exodus 20:2). Have you ever considered the kind of bondage in which you were ensnared while all the time thinking you were free? This world is full of attractions that bind the unsuspecting to its whirlwind of never-ending, time-consuming activities which, in themselves may not be that bad, but which pull your thoughts away from the heavenly attractions. It is the goal of the god of this world to attract people’s thoughts away from the God of heaven!

“Many who should be setting their tents nearer to the land of Canaan are pitching their camp nearer to Egypt. They are not living in the light of the Sun of Righteousness. Many attend places of amusement to gratify the taste, but no spiritual strength is gained by so doing, and you will find yourself on the losing side. To encourage the love of amusement is to discourage the love of religious exercises, for the heart becomes so crowded with trifling, with what is pleasing to the natural heart, that there is no room for Jesus. …” That I May Know Him, 307.

God does not want you to slip back to Egypt—back into bondage! “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God” (Colossians 3:1–3).

The God of heaven has rescued us from the land of Egypt—the world, the house of bondage. When God brought His people out of Egypt, He asked them to follow Him, to give Him glory and worship. We can become so used to following the Egyptians, the world, their ways and habits that we continue to fall back. The question to ask ourselves is, “Are we still in Egypt and following her ways?”

Ask God to open your eyes that you may see where your heart is tending, toward the world’s ways or toward heaven’s ways. Many are steadily retreating toward Egypt. “Instead of going forward to perfection, they are going back to the darkness and bondage of Egypt. Their minds are not exercised unto godliness and true holiness.” Testimonies, vol. 2, 123.

“Let it be the ambition of those who profess to believe present truth, to be written as men whose lives are hid with Christ in God, men whom gold cannot buy, who though tempted as was Moses, like him, esteemed the reproaches of Christ greater riches than the treasures of Egypt.” Manuscript Releases, vol. 1, 97.

Heavenly Father: Take my heart and keep it focused on following You. I do not want to be in bondage to the world’s activities and ways. You have brought me out of the house of bondage and have given me freedom through Jesus. Please give me the grace not to return to the attractions and whirlwind of this world. Amen.

Current Events – Religious Liberty

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Press Release from First Liberty

National Religious Freedom Expert: Judge Gorsuch Has Solid Record on Religious Freedom

Dallas, Texas – Today, President Donald Trump announced his nomination of Judge Neil Gorsuch to the U.S. Supreme Court. Kelly Shackelford, President and CEO of First Liberty Institute, praises Judge Gorsuch’s consistent record on religious liberty.

“As a candidate, President Trump promised to appoint pro-religious freedom judges to the Supreme Court,” Shackelford says. “Today, he took a positive step toward achieving that goal.”

“As a religious freedom law firm, we have one criterion for evaluating judicial candidates. We ask, ‘Does this candidate have a proven record of upholding the Constitution, especially as it relates to religious freedom?’ I am pleased to say that Judge Gorsuch has just such a record, authoring or joining multiple landmark opinions upholding religious freedom.”

Some of the most notable religious freedom opinions Judge Gorsuch wrote or signed as a judge on the Tenth Circuit Court of Appeals include:

  • HHS Abortion Pill Mandate – Judge Gorsuch wrote and joined opinions supporting the rights of ministries and closely-held family businesses to be free from the burden imposed by the HHS Abortion Pill Mandate (Hobby Lobby Stores, Inc. v. Sebelius (2013), Little Sisters of the Poor Home for the Aged v. Burwell (2015)).
  • Establishment Clause – Judge Gorsuch wrote or signed opinions upholding the constitutionality of the public display of Ten Commandments monuments (Summum v. Pleasant Grove City (2007), Green v. Haskell County Bd. of Cnty. Commissioners (2009)).
  • Monuments and Memorials – Judge Gorsuch wrote an opinion defending the existence of cross-shaped memorials for fallen state troopers (American Atheists, Inc. v. Duncan (2010)).

“America needs Supreme Court justices who will uphold the Constitution and defend the religious liberty of every American,” Shackelford says. “I am hopeful that Judge Gorsuch will live up to President Trump’s and the American people’s expectations and strongly protect our constitutional freedoms.”

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About First Liberty Institute

First Liberty Institute was founded in 1997, First Liberty Institute is the largest legal organization in the nation dedicated exclusively to protecting religious freedom for all Americans.

They believe that true religious liberty means recognizing the fundamental right of every individual—including all ages, races, genders, and faiths—to follow their conscience and to live according to their beliefs. Because of that, our mission is simple: protect religious freedom for all.

If an American’s religious freedom is threatened, First Liberty stands ready to assist.

First Liberty attorneys partner with elite volunteer lawyers from across the nation, including the top law firms in the United States. This innovative strategy allows their clients to be represented by the nation’s top lawyers at no cost, leading First Liberty to achieve an unparalleled victory rate.

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“The people of the United States have been a favored people; but when they restrict religious liberty, surrender Protestantism, and give countenance to popery, the measure of their guilt will be full, and ‘national apostasy’ will be registered in the books of heaven.” The Review and Herald, May 2, 1893.

Testimony – My Journey

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My name is Jose Luis Siles Ugarte. I am the elder of the Free Seventh-day Adventist Church in Santa Cruz, Bolivia. I am married with 3 children, Jonathan, 8, Angel, 6, and Luisiana, 4 months. I would like to share my life, how I met the Lord, and how I enrolled in the training program for ministers and church leaders course of Steps to Life Ministry.

I was born in Cochabamba, Bolivia, and grew up and lived all my childhood there. I come from a poor family with poor resources. My parents are Catholic. Since childhood I have always liked the church and enjoyed getting involved with Catholic church activities. I started first as an altar boy and then taught the catechism in the childhood program. I also participated in missionary work. I have an older brother who is a Catholic priest who helped me financially with my seminary schooling. He told me that when I finished my studies, I also should be a Catholic priest. At the present time, my brother officiates at a Catholic church in La Paz.

I have always been very attached to the things of God. Even though I was unknowingly within a ‘wrong’ religion, I had the desire to serve in the work of evangelism. The first meeting I had with the Seventh-day Adventist (SDA) religion was when my sister and her friend visited us. They kept the Sabbath and did not eat meat, which seemed very fanatical and very strange to me. I couldn’t understand how they believed in that. Shortly afterward, we moved to a remote area of Santa Cruz where we met with a person who was part of an independent SDA group that had come out of the SDA organization. The preacher preached that Sunday worship is the mark of the papacy. That meeting left me very intrigued. The next day I started researching on my own to understand if what the brother told me in the meeting was true, since I felt that he was insulting my church by calling the Catholic church the beast.

To my surprise I found out that what the Catholic church teaches and believes is a lie. Although I was wishing what I had heard was wrong, I soon realized that I was blind and deceived by the Catholic church. I was so hurt. That night I prayed to my Lord with my heart open, Lord, I am going to worship you on the seventh day Sabbath. The next Sabbath morning I dressed myself as a Christian and attended my first Sabbath service. Shortly thereafter, I was baptized into the independent SDA group, where I met a person who became my wife. She shared the same desire I had to serve the Lord. A year later we were married. Together we are growing as Christians, but with many tests and challenges to our faith and to our marriage relationship. We did not have any counseling support within the group because there were no people designated for counseling couples or for young people to talk to who needed counsel. Because that lack in the church always worried me, I was wondering how could we as a church do the work that we need to help people like us. That year I told my wife that we needed organization in the church. I saw many brothers who were discouraged or tired of the routine. I called for a Saturday night meeting to address the issue of church organization. I told my wife that night at home that this situation had motivated me to work with the church more closely that year. Three months later the church gave me the opportunity to work as a youth director.

I started with six young people in my department. In the course of two years, the group grew to almost 30 young people. However, the adults were decreasing in numbers; so by the end of year we were told to close the young people’s class and join with the adult class.

The next year I served as a deacon, when the church got hit hard with all kinds of winds of doctrines, such as Christ is not part of the Godhead, the Holy Spirit is only a power, 1844 ends in the cross, the nature of man is perverted, man cannot be holy, the Holy Spirit is not part of the Godhead, the resurrection of the Pope John Paul II, and many more mistaken ideas believed in ignorance.

I felt very confused and discouraged by the situation in the church, but did not have the knowledge to defend my beliefs. I knew that these were false doctrines, and felt bad not to be able to defend my beliefs with “it is written.” This situation encouraged me to seek knowledge from my church family, but that did not c0me quickly. Many in the church were difficult to deal with. I told the church that we needed help. They responded that they had felt the same vulnerability.

At that same time, my personal life and family were being attacked from every direction, creating a situation that was very difficult in the church, to the point that the group was separating. Some left the church and others considered returning to the churches they had come from. I was invited to do the same but decided to remain in the church. After the controversy had endured for two weeks a friend of my father-in-law called to say that he knew of a pastor from USA who would help. I gave my father-in-law the contact information to request help from the American pastor. I was told that we had asked for help before from a pastor from Venezuela and this was how we got in this situation in the first place, but we agreed to present the idea to the church. The church agreed to bring Pastor Domingo Nunez from the USA.

When Pastor Nunez came he had to deal with many strange doctrines in the church. He encouraged the church families to follow the Bible and the Spirit of Prophecy. The following times that Pastor Nunez came, the brothers in the church were strengthened and renewed their faith in the word of God given through his servant, Pastor Nunez. It was a great help to have his support and advice to organize ourselves as a church and work as such.

Then he invited the members of the church to enroll in the course for Bible workers and invited me to enroll in the training program for ministers and church leaders. I was very happy with the idea, recognizing that this was what I needed and was what I had prayed about.

I thank God that I now have the opportunity to learn more to be able to help the church grow and be organized. That makes me so happy. I have learned quite a bit as I scrutinize each lesson very well. As a result I am increasing my faith and increasing my knowledge regarding many doctrines.

I thank God that I have received this blessing to be able to follow the course. My desire is to finish it and continue supporting the work. I’m now finishing the third unit and soon begin the fourth unit. With each lesson I have corrected past erroneous beliefs and expanded my knowledge. I enjoy sharing with the church what I am learning.

I thank God that today we are an organized church through the counsel provided by Steps to Life through Pastor Nunez.

Thanks to Pastor Nunez and Global Evangelism, we have Sabbath school quarterlies in Spanish from which we have learned so much truth. Thanks also to Sister Hilde Nunez for sending materials for children.

The church has now managed to organize each department and wants to grow more in God’s grace. Also we are happy to be affiliated with and part of Inter-America and Global Evangelism of the General Assembly of Free Seventh-day Adventists. This year we are learning gradually how to defend our faith and learn the true doctrines of the Adventist church. Thanks to God we have received much blessing. We thank also Steps to Life Ministry through Pastor Nunez for the many visits that he made to support us in a disinterested way. I hope that this testimony has encouraged you to keep trusting in God and also ask that you please pray for our church. Although small, we want to grow and be a center in Bolivia for many more churches to be born.”

The Lamb Opens the Holy Place

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Forty days after Jesus was raised from the dead, He and His disciples were walking toward Bethany. When they reached the crest of the Mount of Olives, “He lifted up His hands and blessed them. While He was blessing them, He left them and was taken up into heaven.” “He was taken up before their very eyes, and a cloud hid Him from their sight” (Luke 24:50, 51; Acts 1:9).

Many years later when John was on the Isle of Patmos, he was shown in vision the arrival of Jesus in heaven after His ascension.

Beginning with Revelation 4:1, John gives a detailed description of the setting in which Jesus appeared. Struggling to find words to adequately describe the glories of the scene before him, he writes,

“After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, ‘Come up here, and I will show you what must take place after this.’ At once I was in the Spirit, and there before me was a throne in heaven with Someone sitting on it. And the One who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne” (Revelation 4:1–3).

Who was sitting on this throne before which the “Lamb, looking as if it had been slain” (Revelation 5:6), was standing? It is God the Father, the Ancient of Days, the great ruler of the universe. He is the One who “so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16 KJV). This is the One before whom the Lamb is standing.

“Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing” (Revelation 4:4, 5).

“As in vision the apostle John was granted a view of the temple of God in heaven, he beheld there ‘seven lamps of fire burning before the throne’ (Revelation 4:5). He saw an angel ‘having a golden censer; and there was given unto Him much incense, that He should offer it with the prayers of all saints upon the golden altar which was before the throne’ (Revelation 8:3). Here the prophet was permitted to behold the first apartment of the sanctuary in heaven; and he saw there the ‘seven lamps of fire’ and ‘the golden altar,’ represented by the golden candlestick and the altar of incense in the sanctuary on earth.” The Great Controversy, 414, 415.

In the sanctuary on earth, the lampstand was located in the first apartment. So we see that Revelation 4 is a description of the scene taking place in the holy place of the sanctuary in heaven at the time Jesus ascended from this earth.

“Also before the throne there was what looked like a sea of glass, clear as crystal.

“In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back. … Day and night they never stop saying: ‘Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come.’ Whenever the living creatures give glory, honor and thanks to Him who sits on the throne and who lives for ever and ever, the twenty-four elders fall down before Him who sits on the throne, and worship Him who lives for ever and ever. They lay their crowns before the throne and say: ‘You are worthy, our Lord and God, to receive glory and honor and power, for You created all things, and by Your will they were created and have their being’ ” (Revelation 4:8–11).

In the midst of this glorious celebration, John describes the appearance of Jesus as He comes before the Father. “Then, midway between the throne and the four living creatures, I saw a Lamb standing among the Elders. He looked as if He had been offered in sacrifice …” (Revelation 5:6 WNT).

In Revelation 4 and 5, John is describing the vastness and glory of the sanctuary in heaven and the inauguration of Jesus as our high priest.

“The matchless splendor of the earthly tabernacle reflected to human vision the glories of that heavenly temple where Christ our forerunner ministers for us before the throne of God. The abiding place of the King of kings, where thousand thousands minister unto Him, and ten thousand times ten thousand stand before Him (Daniel 7:10); that temple, filled with the glory of the eternal throne, where seraphim, its shining guardians, veil their faces in adoration, could find, in the most magnificent structure ever reared by human hands, but a faint reflection of its vastness and glory.” The Great Controversy, 414.

Ever since this celebration of the opening of the holy place in the sanctuary in heaven, Christ, the Lamb slain from the foundation of the world, has been ministering His blood for the remission of our sins in this sacred place. “The point … of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being” (Hebrews 8:1, 2).

The following is another description of this same event as recorded in The Desire of Ages, 833–835:

“All heaven was waiting to welcome the Saviour to the celestial courts. As He ascended, He led the way, and the multitude of captives set free at His resurrection followed. The heavenly host, with shouts and acclamations of praise and celestial song, attended the joyous train.

“As they drew near to the city of God, the challenge is given by the escorting angels –

‘Lift up your heads, O ye gates;

And be ye lift up, ye everlasting doors;

And the King of glory shall come in.’

Joyfully the waiting sentinels respond –

‘Who is this King of glory?’

“This they say, not because they know not who He is, but because they would hear the answer of exalted praise –

‘The Lord strong and mighty,

The Lord mighty in battle!

Lift up your heads, O ye gates;

Even lift them up, ye everlasting doors;

And the King of glory shall come in.’

“Again is heard the challenge, ‘Who is this King of glory?’ for the angels never weary of hearing His name exalted. The escorting angels make reply –

‘The Lord of hosts;

He is the King of glory’

(Psalm 24:7–10).

“Then the portals of the city of God are opened wide, and the angelic throng sweep through the gates amid a burst of rapturous music.

“There is the throne, and around it the rainbow of promise. There are cherubim and seraphim. The commanders of the angel hosts, the sons of God, the representatives of the unfallen worlds, are assembled. The heavenly council before which Lucifer had accused God and His Son, the representatives of those sinless realms over which Satan had thought to establish his dominion—all are there to welcome the Redeemer. They are eager to celebrate His triumph and to glorify their King.

“But He waves them back. Not yet; He cannot now receive the coronet of glory and the royal robe. He enters into the presence of His Father. He points to His wounded head, the pierced side, the marred feet; He lifts His hands, bearing the print of nails. He points to the tokens of His triumph; He presents to God the wave sheaf, those raised with Him as representatives of that great multitude who shall come forth from the grave at His second coming. He approaches the Father, with whom there is joy over one sinner that repents; who rejoices over one with singing. Before the foundations of the earth were laid, the Father and the Son had united in a covenant to redeem man if he should be overcome by Satan. They had clasped Their hands in a solemn pledge that Christ should become the surety for the human race. This pledge Christ has fulfilled. When upon the cross He cried out, ‘It is finished,’ He addressed the Father. The compact had been fully carried out. Now He declares: Father, it is finished. I have done Thy will, O My God. I have completed the work of redemption. If Thy justice is satisfied, ‘I will that they also, whom Thou hast given Me, be with Me where I am’ (John 19:30; 17:24).

“The voice of God is heard proclaiming that justice is satisfied. Satan is vanquished. Christ’s toiling, struggling ones on earth are ‘accepted in the Beloved’ (Ephesians 1:6). Before the heavenly angels and the representatives of unfallen worlds, they are declared justified. Where He is, there His church shall be. ‘Mercy and truth are met together; righteousness and peace have kissed each other’ (Psalm 85:10). The Father’s arms encircle His Son, and the word is given, ‘Let all the angels of God worship Him’ (Hebrews 1:6).

“With joy unutterable, rulers and principalities and powers acknowledge the supremacy of the Prince of life. The angel host prostrate themselves before Him, while the glad shout fills all the courts of heaven, ‘Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing’ (Revelation 5:12).

“Songs of triumph mingle with the music from angel harps, till heaven seems to overflow with joy and praise. Love has conquered. The lost is found. Heaven rings with voices in lofty strains proclaiming, ‘Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb forever and ever’ (Revelation 5:13).

“From that scene of heavenly joy, there comes back to us on earth the echo of Christ’s own wonderful words, ‘I ascend unto My Father, and your Father; and to My God, and your God’ (John 20:17). The family of heaven and the family of earth are one. For us our Lord ascended, and for us He lives. ‘Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them’ ” (Hebrews 7:25).

Excerpts from High Priest & Coming King, by Maurice Hoppe, pages 42–47.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New International Version.)

Maurice Hoppe is Director of the Steps to Life training programs and a member of the Steps to Life Board. The Training Program for Ministers and Church Leaders is a correspondence course that prepares individuals to serve as pastors or Bible workers. Preparing for the Final Conflict is a correspondence course for the laity. Both of these courses teach present truth that will be an anchor for the soul during the storm of opposition and persecution just ahead. He and his wife also have a correspondence course offered through Revelation Ministry. He can be contacted at: mauricehoppe@stepstolife.org.

Understanding God’s Word

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“The fear of the Lord is the beginning of wisdom: a good understanding have all they that do His commandments: his praise endureth for ever.” Psalm 111:10

The psalmist here states that before wisdom comes the knowledge and fear of the Lord.

What is Wisdom?

The word wisdom in the Hebrew language is Chokmah, a word which occurs 141 times in the Bible. Chokmah is comprehensive in its meaning.

  1. technical knowledge (Exodus 28:3; 35:26)
  2. practical, worldly wisdom (I Kings 4:30; Isaiah 47:10)
  3. ideal human wisdom (Psalm 111:10; Prov. 1:2)
  4. wisdom as an attribute of God (Psalm 104:24; Proverbs 3:19; Jeremiah 10:12; 51:15)

Wisdom is distinguished from knowledge in that wisdom has to do with character and conduct, whereas knowledge is primarily intellectual enlightenment. Knowledge may be an accumulation of unrelated and unorganized facts without the ability to apply these facts to personal life. Wisdom is the faculty of being able to make a practical use of facts.

What is Understanding?

An intermediate step may be conceived of in the term understanding. Understanding implies the ability to evaluate and organize facts which is an essential framework for wisdom.

The word understanding as found in Psalm 111:10 originates from a Hebrew word which means, intelligence; success; discretion; knowledge; policy; sense; wisdom.

So while understanding has to do with the ability or power to acquire and interpret knowledge, while it has to do with the mental faculties, intelligence, and the ability to comprehend according to the Holy Scriptures, it is intimately connected to wisdom, which makes a practical use of facts, for it has to do with character and conduct.

So we read again, “The fear of the Lord is the beginning of wisdom: a good understanding have all they that do His commandments: his praise endureth for ever” (Psalm 111:10).

Therefore, divine understanding cannot be separated from obedience. Obedience to God’s revealed will demonstrates that a person has true understanding.

But what about those who do not know God or those who profess to believe in Him but disobey Him? Are they without understanding?

Jeremiah said, “Thus saith the Lord, Let not the wise man glory in his wisdom … But let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord … ” (Jeremiah 9:23, 24).

The man who knows not God or the man who professes to know Him but does not obey has understanding, but it is not true or divine understanding; it is that understanding that allows man to glory or that uplifts himself instead of his Creator.

Paul says of such men that while they possess understanding yet their understanding is darkened. “This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart” (Ephesians 4:17, 18).

What Causes Complete Blindness?

Jesus taught, “The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness” (Matthew 6:22, 23)!

The “light” of the body is that insight that places relative value on the things of time and eternity. When Jesus used the word “eye,” He was addressing the eye of the soul that gives a man heavenly vision, and that enables him to behold that which is invisible to the natural eyesight. Such eyesight is a guide to the soul in the same way that physical eyesight is a guide to the body. Hebrews 11:27 reads, “By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.” And 2 Corinthians 5:7 tells us, “For we walk by faith, not by sight.”

Ellen White, commenting on the words of Jesus, points out, “But when the eye is blinded by the love of self, there is only darkness. ‘If thine eye be evil, thy whole body shall be full of darkness’ (Matthew 6:23).” Thoughts from the Mount of Blessing, 91.

The apostle John tells us also what causes spiritual blindness, “But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes” (I John 2: 11).

The word darkness is derived from a root word which means shadiness or more specifically darkness of error.

Even among Christians are many whose understanding is darkened because of a failure to obey God.

As a reminder, “Disobedience has closed the door to a vast amount of knowledge that might have been gained from the Scriptures. Understanding means obedience to God’s commandments. The Scriptures are not to be adapted to meet the prejudice and jealousy of men. They can be understood only by those who are humbly seeking for a knowledge of the truth that they may obey it.” Christ’s Object Lessons, 112.

Who causes the understanding of human beings to become darkened?

“But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them” (2 Corinthians 4:3, 4).

Who is the “god of this world”?

The devil claims to be the god of this world – “Again, the devil taketh him up into an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; And saith unto him, All these things will I give thee, if thou wilt fall down and worship me” (Matthew 4:8, 9; I John 5:19).

He is “the god of this world” because the world is largely under his control. He rules in the hearts of most of its inhabitants – “And you hath he quickened, who were dead in trespasses and sins: Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience” (Ephesians 2:1, 2).

Satan is also called by other titles:

  • “Prince of this world.” (See John 12:31; 14:30; 16:11.)
  • “Prince of the power of the air.” (Ephesians 2:2.)

Therefore it is he who darkens people’s minds by way of all manner of sinful practices. Satan’s principal work is to blind or darken men’s minds.

Summary of how Satan darkens human beings’ minds

  • By keeping them from the study of God’s word.
  • By deranging the power of the mind through excesses.
  • By wholly occupying the mind with things of this life.
  • By appealing to pride and self-exaltation.

Keep in mind – the battle between Christ and Satan is a battle for the minds of men (see Romans 7:23, 25).

Twelve Ways the Understanding Becomes Darkened!

  1. Sin darkens the understanding – “The enlightening of the understanding must become a part of the experience. Sin has darkened the reasoning powers, and hell is triumphing.” Special Testimonies, Series B, No. 7, 22. “Blindness of the heart is a terrible barrier to the discerning of truth. … Sin is the disease of the soul, in consequence of which the understanding fails to do its appointed work on the heart and memory.” Elder Daniels and the Fresno Church, Pamphlet 28, 6, 7.
  2. Failure to heed the call to repentance – “During the preceding months of the Baptist’s ministry, many had refused to heed the call to repentance. Thus they had hardened their hearts and darkened their understanding.” The Desire of Ages, 136.
  3. By rejecting former messages – “Those who rejected the first message could not be benefited by the second; neither were they benefited by the midnight cry, which was to prepare them to enter with Jesus by faith into the most holy place of the heavenly sanctuary. And by rejecting the two former messages, they have so darkened their understanding that they can see no light in the third angel’s message, which shows the way into the most holy place.” Early Writings, 260, 261.
  4. By the use of alcoholic/strong drink – Satan “tempts men to the use of wine and strong drink, by which the understanding is darkened, the senses confused, and the image of God defaced.” Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 187.
  5. Impure thoughts, actions and willful disobedience – “Impurity in thought or practice obscures spiritual vision, so that the soul can not contemplate and be charmed with the character of God. The world is full of disobedience, and the understanding of men has become so darkened by a sinful course of action that righteousness is not clearly discerned, and is not therefore appreciated above unrighteousness.” The Signs of the Times, October 3, 1895.
  6. By cherishing doubt – “There are those who walk amid perpetual doubts. They feed on doubts, enjoy doubts, talk doubts, and question everything that it is for their interest to believe. To those who thus trifle with the plain testimonies of God’s word, and who refuse to believe because it is inconvenient and unpopular to do so, the light will finally become darkness; truth will appear to the darkened understanding as error, and error will be accepted as truth. When thus shrouded in error, they will find it perfectly natural and convenient to believe what is false, and will become strong in their faith.” The Review and Herald, January 5, 1886.
  7. Because of continual transgression – “It was the love of God toward the children of men that moved Him to proclaim His law from Sinai. Because the understanding of men had become darkened by continual transgression, God, in his infinite mercy, condescended to bestow upon them the living oracles in all their original purity.” The Signs of the Times, December 2, 1880.
  8. Allowing the Devil access to our minds – “When the Pharisees expressed their discontent because of the class of people with whom He mingled, Jesus set the matter before them in the parable of the lost sheep. But their understanding was darkened; for Satan had power over their minds, and they arrayed themselves in opposition to Jesus.” Ibid., November 20, 1893.
  9. Because of the false theories of Satan – “The idols of the heathen stood between them and their God, obscuring God from their vision. Thus it is today. By the cunning deception of Satan false theories are made a power to rob God. Man’s spiritual understanding is darkened by Satan’s sophistry.” Manuscript Releases, vol. 12, 221.
  10. By defects of character – “By some the truth has been preached for a lifetime, but the understanding, darkened by defects of character which are not overcome, prevents them from discovering truth in its matchless loveliness.” Ibid., vol. 20, 180.
  11. By exalting one’s idea above God’s will – “Those who exalt their own ideas above the plainly specified will of God are saying, as did Pharaoh, ‘Who is the Lord, that I should obey his voice’ (Exodus 5:1)? Every rejection of light hardens the heart and darkens the understanding; and thus people find it more and more difficult to distinguish between right and wrong, and they become bolder in resisting the will of God.” Christ Triumphant, 109.
  12. Because of deliberately stifling one’s convictions of duty – “He who deliberately stifles his convictions of duty because it interferes with his inclinations, will finally lose the power to distinguish between truth and error. The understanding becomes darkened, the conscience callous, the heart hardened, and the soul is separated from God. Where the message of divine truth is spurned or slighted, there the church will be enshrouded in darkness; faith and love grow cold, and estrangement and dissension enter. Church-members center their interests and energies in worldly pursuits, and sinners become hardened in their impenitence.” The Great Controversy, 1888, 379.

Who Is It that Enlightens the Understanding of Human Beings?

“That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: The eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints” (Ephesians 1:17, 18).

In commenting on these verses, God’s messenger records, “The ministry of the divine Spirit in enlightening the understanding and opening to the mind the deep things of God’s holy word, was the blessing which Paul thus besought for the Ephesian church.” The Great Controversy, 9.

The apostle John wrote, “Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come. He shall glorify Me: for He shall receive of Mine, and shall show it unto you” (John 16:13, 14).

God’s Servant wrote, “The work of the Holy Spirit is to enlighten the darkened understanding, to melt the selfish, stony heart, to subdue the rebellious transgressor, and save him from the corrupting influences of the world.” Testimonies, vol. 4, 441.

What Should Be Our Attitude Concerning Being Enlightened?

“Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths” (Proverbs 3:5, 6).

“You should cultivate a spirit of entire submission to the will of God, earnestly, humbly seeking to know His ways and to follow the leadings of His Spirit. You must not lean to your own understanding. You should have deep distrust of your own wisdom and supposed prudence.” Testimonies, vol. 4, 361, 360.

“It is unsafe for men to lean to their own understanding; therefore they should daily seek strength and wisdom from above. God should be in all their thoughts; then all the wiles and subtleties of the old serpent cannot betray them into sinful neglect of duty. They will meet the adversary with the simple weapon that Christ used, ‘It is written,’ or will repulse him with, ‘Get thee behind Me, Satan’ (Matthew 16:23).” Ibid., vol. 5, 409.

Why Is It Unsafe for Man to Lean to His Own Understanding?

“This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart” (Ephesians 4:17, 18).

In The General Conference Bulletin, April 1, 1899, we are also given the answer, “Through the power and work of Satan, the world has mistaken and forgotten God, and is living in sin. Man’s influence works against God. His knowledge of God and His word is perverted. His understanding is darkened.”

Today, Jesus wants to do for you and I what He did for the disciples.

“And He said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning Me. Then opened He their understanding, that they might understand the scriptures” (Luke 24:44, 45).

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.

Overcoming and Christian Perfection

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I once heard a sermon on the necessity of Christian perfection. There was no argument about the subject or the conclusion that those ready for Jesus to come will experience Christian perfection. However, no good can come from this conclusion without showing how it will be possible. Because of our own imperfections, this subject is a very unpopular topic in the Christian world today and very few Christians would have anything to say about it during their worship.

Christian perfection is biblical. Paul told the church at Colossians, “And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy, and blameless, and irreproachable in His sight” (Colossians 1:21, 22). That sounds like a description of Christian perfection, does it not? In verse 28 he adds, “Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus.”

There are two general theories regarding Christian perfection. The majority view is that by simply coming to Christ and confessing your sins, the righteousness of Jesus covers you and you are made perfect. However, in reality, that is just the first step in the Christian walk.

Peter understood there was more to it when he said, “… but as He who called you is holy, you also be holy in all your conduct, because it is written, ‘Be holy, for I am holy.’ And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear” (I Peter 1:15–17). There are many Christian theologians and pastors who teach that the judgment is on the basis of your faith but Peter says that it is based on each one’s work, the way you live, which gives evidence of your faith.

Paul said, “And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ …” (Ephesians 4:11–15).

This text describes a process which happens over a period of time. In fact, it is the work of a person’s lifetime to become sanctified and fit to be in the presence of sinless beings.

In general, there are six points to achieving Christian perfection, or overcoming our natural sinful nature.

Memorizing Scripture

David said, “Your word I have hidden in my heart [memorized it], that I might not sin against You” (Psalm 119:11). Memorizing scripture allows you to internalize the essence of a text. The Waldenses were encouraged to memorize Scripture and if they were having trouble, to memorize one word each day. In one year over 300 words would be memorized. Some young Waldensians could quote the entire book of Matthew, John and several of the Epistles.

You will never be without words of comfort and will always have an answer to be able to speak a word in season if the promises are in your head. It will bring spiritual power into your life.

Prayer and Fasting

There was a time when the disciples brought a boy that was possessed with the devil and even though they had cast out devils before, they could not cast out this one. When Jesus came down from the mount of transfiguration, He said, “O faithless and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me” (Matthew 17:17). After Jesus had cast the devil out His disciples came to him privately and asked why they couldn’t cast him out. Jesus answered in verse 21: “… this kind does not go out except by prayer and fasting.”

There are some sins that will never be overcome without prayer and fasting. Examine your own prayer life to see if you are like Enoch, who talked with the Lord daily. The more he had to do, the more he had to talk to the Lord about.

Prayer and faith are closely related. Mark 9:22 tells the story of the man who brought his mute son to Jesus saying, “… often he [the demon that possessed him] has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.” Many people feel hopeless like this father in their struggle to overcome their problems. Jesus told the pleading father, “If you can believe, all things are possible to him who believes” (verse 23).

In Matthew 13:58 it says: “Now He did not do many mighty works there because of their unbelief.” Again, the problem is not whether Jesus can work miracles but rather, can you believe? You may be the weakest, most sinful person around and may have been in the bondage of sin your whole life, but you can be delivered if you believe. “Immediately the father of the child cried out and said with tears, ‘Lord, I believe; help my [struggle with] unbelief’ ” (Mark 9:24)!

Ellen White’s comment on that verse is very encouraging:

“You can never perish while you do this—never.” The Desire of Ages, 429.

Fight

“You have not yet resisted unto bloodshed, striving against sin” (Hebrews 12:4). James says in James 4:7, “Resist the devil. …” When temptations come, put up a fight and claim the victory.

Luke 22–23 describes Jesus’ battle in the Garden of Gethsemane where His sweat was like great clots of blood falling on the ground. Truly He fought a hard battle as He “resisted unto bloodshed.”

While in college, one of my besetments was eating donuts. The sweet smell from the college bakery spilled clear out onto the sidewalk, luring me in as I walked past. I would buy a sack of donuts and have them all eaten before I got back to my room. Finally, I determined that the wise thing to do was to avoid walking past the bakery and stay away from the temptation.

Similarly, if your problem is alcohol, do not go and visit with people in the tavern. If pornography, videos, television programs or Internet is your problem, you may need to find a mentor to keep you accountable. Jesus said to pray, “… lead us not into temptation” (Matthew 6:13 KJV). Often you can walk into temptation by not using good judgment.

Practice Health Reform

Paul said, “Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate in all things” (I Corinthians 9:24).

The word temperate means exercising self-restraint. Paul continues, “Now they do it to obtain a perishable crown, but we for an imperishable crown. Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air, But I discipline my body …” (verses 25–27). The language he uses is stronger than anything I know how to say in English. He says, I keep my body under control. I control my eating, my drinking, my sleeping, my exercise and every area of life; I am under control.

Witnessing

Share your faith with those around you. Revelation 12:11 says, “And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.”

When Jesus left this earth, He said to His disciples, “You are My witnesses. You are to bear testimony. You are to bear witness for Me.” You have not been called to be salesmen but witnesses of what you have seen and know.

Praise God

The last part of Nehemiah 8:10 says, “Do not sorrow, for the joy of the Lord is your strength.”

“To praise God in fullness and sincerity of heart is as much a duty as is prayer. We are to show to the world and to all the heavenly intelligences that we appreciate the wonderful love of God for fallen humanity and that we are expecting larger and yet larger blessings from His infinite fullness. Far more than we do, we need to speak of the precious chapters in our experience. After a special outpouring of the Holy Spirit, our joy in the Lord and our efficiency in His service would be greatly increased by recounting His goodness and His wonderful works in behalf of His children.

“These exercises drive back the power of Satan. They expel the spirit of murmuring and complaint, and the tempter loses ground.” Christ’s Object Lessons, 299, 300.

Satan will lose ground in the family where praise services are held and the joy of the Lord is your strength.

There are many who have been endeavoring to put these principles into practice for many years. They are trying to practice health reform, memorizing Scripture and praying. Yet they are perplexed that they are still struggling to overcome sin. It is easy to slip off the path of truth and become like the Pharisees who tried to work out their own salvation by their good works.

“Also He [Jesus] spoke this parable to some who trusted in themselves that they were righteous, and despised others: Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself. ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess.’

“And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (Luke 18:9–14).

There are several points about the Pharisee who went up to pray:

  1. He was full of self-praise, saying, “Oh, I am so thankful that I am not like other people.” He looks it. He walks it. He even prays it.
  2. He draws apart from others because he is better than they are. His body language is like the person talked about in Isaiah 65:5 which says, “… Do not come near to me, for I am holier than you!” And so, it says, “The Pharisee stood and prayed thus with himself. …”
  3. The Pharisee felt, “Well, I’m OK, whether you are or not.” He prayed a prayer of thanksgiving to the Lord that he was not an extortioner [a person who takes from others by force, duress, menaces, threats, insubordination, authority, or by any undue exercise of power] like other men—unjust, adulterers, or even as this tax collector.”
  4. Instead of comparing his own character with the character of God, he judges himself against the character of other men. As a result, his mind is turned away from God to other people. He becomes self-satisfied, figuring that he is better than others. If I compare myself to you, then the worse you are, the better I look.
  5. He then begins to recount his good deeds. He says, “I fast twice a week …” Not only does he fast twice a week, but he gives tithes – plural. He is giving twenty or more percent of his income, to the church; so he figures that he is in good shape.

The problem is that this man’s religion does not touch his actual soul. It is not a matter of his heart. It is merely something he does, going through all the motions on the outside. He is not seeking for godliness of character. He is not seeking to have a heart that is filled with love and mercy. He is satisfied with a religion that has totally only to do with his outward life. And his outward life looks really good.

The apostle Paul could relate to that experience. He said, “If anyone else thinks he may have confidence in the flesh, I more so: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless” (Philippians 3:4–6).

The righteousness of this Pharisee was the fruit of his own works and judged by a human standard. Because he trusts in himself for righteousness, he does what everybody does who trusts in their own righteousness. He despises others.

As he judges himself by other men, so he judges other men by himself, and his righteousness is estimated by theirs. The worse they are, the better he looks. Then his self-righteousness leads him to begin accusing, “I am glad I am not even like this tax collector.”

The Bible identifies the accuser of the brethren as Satan. In Revelation 12:10 KJV we are told: “… for the accuser of our brethren is cast down, which accused them before our God day and night.”

If my religion leads me to become an accuser, a fault-finder, it is a Satanic religion. We must be careful not to develop the spirit of Satan, which will make it impossible to enter into communion with God. So, Jesus said that man in the parable went down to his house the same way he came in. Those with a similar attitude today go to church and leave again in the same condition they arrived in, with no improvement whatsoever.

The Pharisee went off by himself thinking he was better than everybody else. The tax collector went off by himself because he thought he was worse than everybody else. He did not mingle with the worshipers, because he didn’t feel worthy to unite with them in their devotions. It says he stood “afar off, would not so much as lift up his eyes toward heaven, but beat his breast” (Luke 18:13, literal translation). He considered himself a terrible sinner. He was in bitter anguish and abhorred himself with the knowledge that he was sinful and polluted from the evil things that he had done.

In Jesus’ day, the worst thing a woman could do was to be a prostitute or a harlot and the worst thing a man could do was be a tax collector for the Roman government. This tax collector was at the bottom. Other people would not even associate with him and he knew not to expect pity from anybody around him. He was looked upon with contempt and he knew that he had no merit in himself to present to God.

That experience is the only way a person can be saved when they come to God.

“Our only hope is perfect trust in the blood of Him who can save to the uttermost all that come unto God by Him. The death of Christ on the cross of Calvary is our only hope in this world, and it will be our theme in the world to come. Oh, we do not comprehend the value of the atonement! If we did, we would talk more about it. … It is the greatest subject that can engage the human mind. If men would contemplate the love of Christ, displayed in the cross, their faith would be strengthened to appropriate the merits of his shed blood, and they would be cleansed and saved from sin.” The Signs of the Times, December 30, 1889.

The tax collector understood one vital thing: he possessed no merit and no goodness whatsoever in himself. His only chance that anything good could happen to him was if God had mercy upon him, which was his only request. His heart’s desire was to be pardoned.

Jesus said, “I tell you, this man went down to his house justified … .”

What does this have to do with overcoming for those who think they cannot overcome and have tried everything? Ellen White says, “But we must have a knowledge of ourselves, a knowledge that will result in contrition, before we can find pardon and peace. The Pharisee felt no conviction of sin. The Holy Spirit could not work with him.” Christ’s Object Lessons, 158.

Why was this so? He was self-righteous. He did not need anybody else’s righteousness, because he had his own. The trouble is, “We are all an unclean thing, and all our righteousnesses are like filthy rags” (Isaiah 64:6, literal translation).

Jesus said, “They that are whole do not need a physician” (Matthew 9:12, literal translation). If you do not realize your need, the Lord will not be able to help you.

The patient that the physician cannot help is the one who thinks that everything is okay. He refuses to follow advice, take medicine or do anything because he does not think he is sick. The same applies to spiritual matters. “We must know our true condition, or we shall not feel our need of Christ’s help. We must understand our danger, or we shall not flee to the refuge. We must feel the pain of our wounds, or we shall not desire healing.” The Signs of the Times, April 9, 1902.

The spirit of Phariseeism is the spirit of the Laodicean church. (See Revelation 3:14–22.)

“We must behold Christ. It is ignorance of Him that makes men so uplifted in their own righteousness. When we contemplate His purity and excellence, we shall see our own weakness and poverty and defects as they really are. We shall see ourselves lost and hopeless … .” Christ’s Object Lessons, 159.

When you realize your hopeless condition, you are ready to recognize that you cannot save yourself. There is nothing you can do. You cannot memorize enough Scripture to save yourself, or pray enough, or witness enough, give enough, or practice health reform enough. You cannot perfectly overcome by doing everything you know; you are hopeless without the Lord working a divine miracle inside.

When you come to that realization, then you know of your need to renounce self. “But no man can empty himself of self. We can only consent for Christ to accomplish the work. Then the language of the soul will be, Lord, take my heart; for I cannot give it. It is Thy property. Keep it pure, for I cannot keep it for Thee. Save me in spite of myself, my weak, unchristlike self. Mold me, fashion me, raise me into a pure and holy atmosphere, where the rich current of Thy love can flow through my soul.” Ibid.

Ask the Lord to keep your heart pure because you cannot keep it. Give the Lord permission to do everything that needs to be done in your life. When you are lifted into the pure and holy atmosphere where the current of Christ’s love can fall on your soul, it will change everything. Renunciation of self is to be made at every advance step heavenward.

The story of the publican and the tax collector contains the secret for overcoming for those who think it is impossible having tried everything else. The secret is not something you can do for yourself. It is something that only the Lord can do for you when you recognize your need and ask for His help.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Conformed or Reformed

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“Be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:2).

“The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angel’s messages, is to be given to the world. This is to be the burden of our work. Those who truly believe in Christ will openly conform to the law of Jehovah. The Sabbath is the sign between God and His people, and we are to make visible our conformity to the law of God by observing the Sabbath. It is to be the mark of distinction between God’s chosen people and the world. It means much to be true to God. This embraces health reform. It means that our diet must be simple, that we must be temperate in all things.” The Kress Collection, 105.

“Unless the transforming grace of Christ conforms you to His character, you will never be numbered with the family of God in heaven. Now is the testing time. Angels of God are watching the development of character. Angels of God are weighing moral worth and nothing can make a man truly great in God’s estimation except being truly good, being a partaker of the divine nature, escaping the corruption of the world through lust. The world’s Redeemer demands that those who are called by His name, who claim to stand under His banner shall represent His character; Christianity is intensely practical. When Christianity is brought into the circumstances of actual life, it is a safeguard to the soul in all daily cares, perplexities, and annoyances, and then it is that the sympathy, tenderness, and gentleness of Christ is manifested in the deportment, and revealed in the character of those in whose heart God abides.” The Paulson Collection, 390, 391.

“It is a law of heaven that as we receive we are to impart. The Christian is to be a benefit to others; thus he himself is benefited. ‘He that watereth shall be watered also himself’ (Proverbs 11:25). This is not merely a promise. It is a law of God’s divine administration, a law by which He designs that the streams of beneficence shall be kept, like the waters of the great deep, in constant circulation, perpetually flowing back to their source. In the fulfilling of this law is the power of Christian missions.” The Review and Herald, August 12, 1909.