Children’s Story – The Christian Dog

Born a Jewish lad in Bavaria, Germany, in 1796, Joseph Wolff, at the age of thirteen, embraced the Christian faith and was cast out by his family. Always seeking knowledge, he became one of the most learned men of his time. Not only did he have a knowledge of twenty-seven languages, in addition to many dialects, but he was a scholar in the sacred literature of Jews, Mohammedans, and Christians.

In 1831, the same year that William Miller began to preach, Joseph Wolff set out for a journey to Bokhara in the heart of Asia. It was very wild country, with a savage king. When they were about half way to Bokhara, his companions came to him and said: “Hadji Wolff [hadji means holy man], we are now coming to a very dangerous city, the city of Burchund. They will never allow a Christian within its walls. If they discover one, they will put him to death. Yet we must pass through Burchund to go to Bokhara.”

They decided that they would time their arrival to enter the city just as the gates were closing at sundown. If they were careful, they believed that they could stay at an inn, leaving in the morning as soon as the gates opened without attracting any attention.

The next morning they left the city without incident, believing that they had safely passed the city and that all danger was past; but this was not the case. Though Wolff had kept in the background, though he was dressed like all of those around him and could speak the language, there is something that Christians cannot hide; in their language and actions, they are like Jesus.

Someone suspected Wolff; and after he had left, this person went to the ameer, the ruler of the city, and told him: “Do you know that there was a Christian dog within the city of Burchund this night? He is on his way to Bokhara, and has left unpunished.”

The ameer immediately sent armed horsemen to bring Joseph back. By the end of the day, they had overtaken Wolff. Dragging him from his horse, they forced him to walk all of the way back to Burchund. When they arrived, Wolff, bruised and worn, was given no rest. The ameer called his counselors around him in his council chamber. They brought Wolff in, and standing him before them, began asking questions.

“What is your name?”

“It is Joseph Wolff.”

“Where do you come from?”

“I come from the great kingdom of England.”

“How far is that?”

“In a direct line, through Constantinople and then by land, it is seven thousand miles; but as I have come, it is fifteen thousand miles.”

“And where do you go?”

“I go to the kingdom and city of Bokhara.”

“For what purpose?”

“I go to find my people, the Jews, and to carry to them the glorious message of a soon-coming Saviour, even Jesus Christ the mighty, Who shall bring judgment to the good and the evil and restore all things in perfectness, as at the beginning.”

The ameer, astonished that anyone would confess Christ when such a confession meant death, exclaimed in amazement, “You are a Christian, then?”

Wolf replied, “I am a humble follower of the Lord Jesus Christ.”

Still more amazed, the ameer asked, “Why do you mind what they believe in Bokhara? Why do you not stay at home with your family, eat, drink, and be merry?”

To this Wolff replied, quoting first a Mohammedan poet: “Sadi says, ‘The world, O brother, remains not to anyone. Fix therefore thy heart on the Creator of the world, and it shall be well with thee.’ I have found out by the reading of this Book, and he held out his Bible, that one can bind one’s heart to God only by believing in Jesus; and believing this, I am like one who walks in a beautiful garden and smells the odor of the roses and hears the warbling of the nightingales; and I do not like to be the only one so happy. Therefore I go about the world inviting others to walk with me arm in arm in that same beautiful garden.”

When they heard this, all the room rose as one man, clapping their hands and crying, “A holy man! A holy man! Drunk with the love of God! Sit down! Read to us from your Book.”

Suddenly, by the wisdom of the reply that God had given him, Wolff’s state was changed from that of a prisoner about to be condemned to death as a “Christian dog,” to that of an honored guest.

Wolff opened his Bible to Isaiah and to the Gospels and read to them the prophecies and stories of Jesus: how He was born a babe in Bethlehem while the shepherds watched and the angels sang; how as He grew up He went about doing good and healing all that were oppressed of the devil; how wicked men took Him and slew Him upon the cross on Calvary, but God raised Him from the dead on the third day; how He ascended to heaven, where He now sits on the right hand of the throne of God, soon to come as a glorious King and bring his reward to the faithful and His judgment to the wicked. At last, overcome with weariness, he could go on no longer.

They then asked him if he had any more Books like the one from which he was reading. “Oh, yes,” Wolff replied, “I have many of them.” He sent his servant, who returned with armloads of books. Wolff gave a Bible to all of the men in the room, who were, perhaps, the only men in the whole city who could read.

They then said to him, “Hadji, Wolff, you cannot leave us now. You must stay with us and teach us.” For two whole weeks Wolff stayed with them and taught them. When at last he said that he must go on his journey, they brought him in honor to the gate of their city, the ameer and all of his chief men accompanying him, to bid him farewell. They loaded him with gifts; and as he departed they cried; “God go with you! Allah be with you, Hadji Wolff. You came to us. We thought that you were an enemy, but God has shown us that you are our friend; for you are a man who is drunk with the love of God!”

Children’s Story – Rescue At Sea

In the days of sailing vessels, a Moravian missionary who had been serving in Jamaica, along with his wife and their small daughter, set sail for Mississippi. As it was a trip of only a few days, the ship carried very few provisions. They had not gone far, however, when a storm arose and drove them far from their course. The storm was followed by a dead calm that settled down, making it impossible to sail.

As the days lengthened into weeks, their food and water was almost gone. Each day everyone was given a small biscuit to eat and half a pint of water to drink. Under the hot tropical sun, this was not nearly enough water, and the suffering from thirst became almost more than words can describe. The passengers’ tongues became so swollen from thirst that they could hardly close their mouths.Though they had offered many prayers for help, the day came when the supply of food was nearly gone. The missionary’s wife decided to spend the entire night in prayer, asking God to send someone to help them. Early the next morning, she finally fell asleep. Not long after she fell asleep, she was awakened by her husband’s voice.

“My dear,” he said, “we think we see a sail. I would not disappoint you, but if it is God’s will for us, it will come to our relief.”

As quickly as possible, they made their way up on to the deck. The distant ship was still too far away to be seen by the naked eye, but the passengers took turns looking through the ship’s spyglass. It certainly looked as if it were a ship. Yes; now they were sure it was a ship, but would it come their way. They had seen ships far in the distance before, but each time the ship had passed out of sight without having seen them.

But this ship was coming nearer and nearer. Soon they could see it with the naked eye. Still it kept coming closer until it came close enough that a small boat was let down and four men, one of them evidently the captain, stepped into it and came across to where the stricken vessel sat floating in the water.The captain was the first to come aboard. When he saw their desperate condition, he lifted his hat and solemnly said:

“Now I believe that there is a God in heaven!”

The ship that had rescued them proved to be one of the small steamers that towed sailing vessels into the harbor. By the rules that then bound them, they were only allowed to go a certain distance out of port to look for vessels needing their assistance. Following is the strange story that the captain told.One day after he had gone the full limit, he felt unaccountably impelled to go still farther, although there was not a vessel in sight. His mate remonstrated with him, reminding him of the fine to which he was subject if he continued on beyond the range that was permitted.

“I cannot help it! I have to go on!” was his only reply.

By and by the captain became desperately seasick, something that he had not experienced in twenty years. He became so sick that he was forced to take to his berth, yet he refused to turn back. The crew finally mutinied, for they were now growing short on provision. Thinking their captain had lost his senses, they determined to take things into their own hands and return home with the ship. At this point, the captain became so distressed that he begged them to go on, promising them that if they saw nothing to justify his action by sunrise the next morning, he would give up and promptly return home. The men reluctantly agreed to continue on through the night. When the day dawned, the man at the masthead reported a black, motionless object far out to sea.”Make for it!” exclaimed the captain, emphatically. “That is what we have come after.”

At that instant, the seasickness left him; and he took the post of command. On reaching the ship with the missionaries and seeing their terrible condition, although he had been an infidel for many years, the conviction came to him with overwhelming power that he had been supernaturally guided and that there was a God in heaven. Later, when he learned of how the feeble missionary mother had spent the entire night in prayer, he became fully convinced that He was also a prayer-hearing and prayer-answering God.

This is a modern illustration of the fact that God “delivereth and rescueth, and He worketh signs and wonders in heaven and in earth.” Daniel 6:27

The End

Insights from the Book of Isaiah (1) – A Mission for Today

December 24 – 30

Key Text

“They that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in” (Isaiah 58:12).

Study Help: Welfare Ministry, 29–41.

Introduction

“God’s remnant people, standing before the world as reformers, are to show that the law of God is the foundation of all enduring reform. … They are to be repairers of the breach, restorers of paths to dwell in.” Prophets and Kings, 678.

Sunday 

1              SIGNS OF AN ARTIFICIAL RELIGION

  • How can we avoid false humility? Isaiah 58:5; Philippians 2:3, 14, 15.

Note: “Let no one think that to bow the head as a bulrush will take the place of true humility. Such humility is a sham; for where meekness does not exist in the heart, it will not be manifested in the life. Those who are merely professors of truth and not doers of the word, will break down the family altar, and stir up strife and contention in the home, and there will be dearth of holy and beneficent actions that flow from faith in Christ. The most convincing evidence of the power of the gospel to the world is its effect on the lives of those who believe it. He who is a true Christian will represent Christ, and will cease from all murmuring or complaining of God, or of his fellow-men. …

“Those who are merely surface Christians are no blessing to themselves or others, although they fast and spread sackcloth and ashes under them. The old habits return; quick temper, suspicion, jealousy, judgment of others—all manifest that they are not controlled by the grace of Christ. … When they fail to manifest a Christlike action, they throw the blame and responsibility upon the circumstances which surround them or the people with whom they are brought in contact. Instead of examining themselves to see wherein their inconsistency lies, they bemoan their case, and think that their difficulties are the results of other’s misdeeds.” The Review and Herald, June 5, 1894.

Monday 

2             GOD’S CHOSEN FAST

  • What kind of fast reveals the highest level of Christian piety? Isaiah 58:6.

Note: “The work of beneficence enjoined in this chapter [Isaiah 58] is the work that God requires His people to do at this time.” Testimonies, vol. 6, 265.

“When we present the perfection that there is in His [God’s] requirements, in His commandments, in His law, we are presenting that which will loose the bands of wickedness, and in the place of making men fast, in the place of shackling them with sin, it will loose the bands of wickedness, and those that are oppressed by the enemy.” Manuscript Releases, vol. 5, 38.

“Find out what the poor and suffering are in need of, and then, in love and tenderness, help them to courage and hope and confidence by sharing with them the good things that God has given you. Thus you will be doing the very work that God means you to do. ‘Let the oppressed go free’ (Isaiah 58:6). Do not rest until you break every yoke. It is not possible for you to neglect this and yet obey God.” Pacific Union Recorder, July 21, 1904.

  • What else does God’s true fast involve? Isaiah 58:7.

Note: “[Isaiah 58:6, 7 quoted.] This is the recipe that Christ has prescribed for the fainthearted, doubting, trembling soul. Let the sorrowful ones, who walk mournfully before the Lord, arise and help someone who needs help. …

“The Lord calls upon the church to have a higher piety, a more just sense of duty, a clearer realization of their obligations to their Creator. He calls upon them to be a pure, sanctified, working people. And the Christian help work is one means of bringing this about, for the Holy Spirit communicates with all who are doing God’s service.” Testimonies, vol. 6, 266, 267.

“Remember that there is a world to save. We are to act our part, standing close by the side of Christ as His colaborers. He is the head; we are His helping hand. He designs that we, by doing medical missionary work, shall undo the heavy burdens and let the oppressed go free. Let us not close our eyes to the misery around us or our ears to the cries of distress which are continually ascending. Christ is the greatest missionary the world has ever known. He came to uplift and cheer the sorrowing and distressed, and in this work we are to cooperate with Him.” Welfare Ministry, 118.

Tuesday 

3             OVERHAULING OUR SPEECH HABITS

  • What abundant promise comes to all who, by faith, pursue the joy of practical service to others in need? Isaiah 58:8.

Note: “[Isaiah 58:8 quoted.] …

“… As the members of our churches individually take up their appointed work, they will be surrounded with an entirely different atmosphere. A blessing and a power will attend their labors. They will experience a higher culture of mind and heart. The selfishness that has bound up their souls will be overcome. Their faith will be a living principle.” Testimonies, vol. 6, 267, 268.

  • Why must we completely overcome the unchristian habit of “the putting forth of the finger”? Isaiah 58:9, 10; Matthew 7:1–5.

Note: “The very ones who are blind to their own faults are often quick to note the faults of others, quick to criticise [sic] their words, and condemn them for something they have or have not done. …

“Every unkind criticism of others, every word of self-esteem, is ‘the putting forth of the finger, and speaking vanity’ (Isaiah 58:9). The lifting up of self in pride, as if you were faultless, the magnifying of the faults of others, is an offense to God. … We have no right to withdraw our confidence from a brother because some evil report comes to our ears, some accusation is made or supposition is suggested that he has done wrong. Frequently the evil report that is brought to us is made by those who are at enmity with God, those who are joining the enemy in his work of accusing the brethren. Those who are unmindful of the Saviour’s words, ‘Take heed therefore how ye hear’ (Luke 8:18), allow their unsanctified ears to hear wrong, their perverted senses to imagine wrong, and their evil tongues to report wrong.

“Many who are accusers of the brethren will not come out openly and talk with those who they think are in error, but will go to others, and, under the mask of friendship for the erring, will cast reflections upon them. Sometimes these accusers will openly agree with those whom they covertly seek to injure. They will state as facts, accusations which are only suppositions, and fail to give those whom they accuse a definite statement of what they suppose to be their errors, so that they give them no chance to answer the charges against them.” The Review and Herald, May 7, 1895.

Wednesday 

4             BUILDING INSTEAD OF DESTROYING 

  • What change will come into our experience as we gain the victory over “the yoke, the putting forth of the finger, and speaking van­ity”? Isaiah 58:10, 11.

Note: “Those who might do good service in advancing the cause of Christ, but who use their talents and influence to tear down instead of to build up, will feel the wrath of God. They will experience what Christ suffered in saving men from the penalty of the broken law. The value of man and the measure of his accountability can be known only by the cross of Calvary.” The Watchman, March 31, 1908.

“Doing good is an excellent remedy for disease. Those who engage in the work are invited to call upon God, and He has pledged Himself to answer them. Their soul shall be satisfied in drought, and they shall be like a watered garden, whose waters fail not.

“Wake up, brethren and sisters. Do not be afraid of good works. ‘Let us not be weary in well-doing: for in due season we shall reap, if we faint not’ (Galatians 6:9). Do not wait to be told your duty. Open your eyes and see who are around you; make yourselves acquainted with the helpless, afflicted, and needy. Hide not yourselves from them, and seek not to shut out their needs. Who gives the proofs mentioned in James, of possessing pure religion, untainted with selfishness or corruption? Who are anxious to do all in their power to aid in the great plan of salvation?” Testimonies, vol. 2, 29.

  • Describe our assigned mission and the promise accompanying it. Isaiah 58:12, 13, first part.

Note: “God’s people have a special work to do in repairing the breach that has been made in His law; and the nearer we approach the end, the more urgent this work becomes. All who love God will show that they bear His sign by keeping His commandments. They are the restorers of paths to dwell in. … [Isaiah 58:13, 14 quoted.] Thus genuine medical missionary work is bound up inseparably with the keeping of God’s commandments, of which the Sabbath is especially mentioned, since it is the great memorial of God’s creative work. Its observance is bound up with the work of restoring the moral image of God in man. This is the ministry which God’s people are to carry forward at this time.” Testimonies, vol. 6, 265, 266.

Thursday 

5             PEACE THROUGH THE PRINCE OF PEACE

  • What should we understand about genuine Christian helpfulness as part of true Sabbath keeping? Isaiah 58:13, 14.

Note: “All heaven was represented to me as beholding and watching upon the Sabbath those who acknowledge the claims of the fourth commandment and are observing the Sabbath. Angels were marking their interest in, and high regard for, this divine institution. Those who sanctified the Lord God in their hearts by a strictly devotional frame of mind, and who sought to improve the sacred hours in keeping the Sabbath to the best of their ability, and to honor God by calling the Sabbath a delight—these the angels were specially blessing with light and health, and special strength was given them. But, on the other hand, the angels were turning from those who failed to appreciate the sacredness of God’s sanctified day, and were removing from them their light and their strength. I saw them overshadowed with a cloud, desponding, and frequently sad. They felt a lack of the Spirit of God.” Testimonies, vol. 2, 704, 705.

“Those who have lived, not to please themselves, but to be a blessing to the unfortunate who have so few blessings—how their hearts will thrill with satisfaction! They will realize the promise: ‘Thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just’ (Luke 14:14).” Ibid., vol. 6, 312.

“To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour.” The Desire of Ages, 289.

Friday 

PERSONAL REVIEW QUESTIONS

1              Give some examples of false humility—and of true humility. 

2             What hypocritical type of fast does God condemn?

3             How can I partake of the best type of fasting that God wants for me?

4             What human tendency of tearing down can be turned into building up?

5             Summarize God’s glorious plan for Sabbath keepers today.

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.