Editorial – If You Are Loyal and True

When King Nebuchadnezzar had the three Hebrews cast into the fiery furnace (see Daniel 3), “his triumph suddenly came to an end. He saw something that he thought must be an illusion. … With a voice trembling with excitement, he cried, ‘Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.’ (Daniel 3:25). [Emphasis author’s.] …

“History will be repeated. False religion will be exalted. The first day of the week, a common working day, possessing no sanctity whatever, will be set up as was the image at Babylon. …

“Trial and persecution will come to all who, in obedience to the word of God, refuse to worship this false sabbath. Force is the last resort of every false religion. At first it tries attraction, as the king of Babylon tried the power of music and outward show. If these attractions, invented by men inspired by Satan, failed to make men worship the image, the hungry flames of the furnace were ready to consume them. So it will be now. The Papacy has exercised her power to compel men to obey her, and she will continue to do so. …

“ ‘If ye love Me,’ said Christ, ‘keep My commandments.’ ‘He that hath My commandments, and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him’ (John 14:15, 21). And has not Christ manifested Himself to His faithful children? Did He not walk in the furnace with the captives who refused to yield to the golden image one tittle of the reverence which belonged to God? Did He not manifest Himself to John, banished to the Isle of Patmos for his faithfulness? …

“Truth is to be obeyed at any cost, even tho gaping prisons, chain-gangs, and banishment stare us in the face. If you are loyal and true, that God who walked with the three Hebrew children in the fiery furnace, who protected Daniel in the lions’ den, who manifested Himself to John on the lonely island, will go with you wherever you go. His abiding presence will comfort and sustain you; and you will realize the fulfilment of the promise, ‘If a man love Me, he will keep My words; and My Father will love him, and We will come unto him, and make Our abode with him’ (verse 23).” The Signs of the Times, May 6, 1897.

Chapter 3 Desire of Ages — Chapter 65

PROPHETIC PARALLELS
The Church “Then”. . . . . .and the Church Now

by Terry S. Ross

In the last chapter I promised that we would go right to the Word of the Lord to establish who and what the church is and that’s just what we’re going to do. It’s alarming to find so many people who profess to be Adventists tossing out the Spirit of Prophecy. I have heard things like, “Well, if you need Ellen White, I guess that is all right for you, but I just need my Bible.” Perhaps these poor souls do not realize that when we throw away the Spirit of Prophecy, we are throwing away the Bible at the same time for, in the description of the remnant church in Revelation, one of the identifying marks of the true church is the gift of prophecy.

In the book of Acts we will discover the plain, simple truth about who and what the church is. We will better see if people are throwing out only the Spirit of Prophecy. Actually, this will prove that those who do not want to accept the truth will throw it aside no matter where it is found.

The good news is that this little study in Acts is amazingly clear and the honest Christian searching for truth and direction from the Lord will praise His name!

You know the story of Stephen. Now, was Stephen a Conference man or an Independent man? Well, of course. Stephen had been chosen by the disciples (Independent Preachers). The Conference did not recognize these men and told them they had no authority to preach. They forbade them to preach in the name of Christ.

The Independent Preachers (including Stephen) preached anyway because they didn’t get their orders from the Conference, but from the Lord. Stephen was called in by the “Conference Committee” and as he was explaining to them the prophecies concerning Christ, the Conference men became very angry. As a matter of fact, Acts 7 verse 54 says, they “gnashed on him with their teeth”. Let’s pick up the story in verse 55.

Acts 7: 55- 60: “But he, being full of the Holy Ghost, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord [UNITY], And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul. And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.”

Now we know that those who stoned Stephen were Conference Leaders. And we know that Stephen was an Independent Preacher who was being murdered by the Conference Leaders for preaching for the cause of Jesus.

Who was Saul? Was he a Conference man or an Independent? Saul, of course, was a Conference man in whom the Conference put a lot of confidence. His future with the Conference looked bright indeed. Saul was gifted in the ability of argumentation and he was bold.

One important lesson we surely don’t want to miss is the spirit Stephen possessed as the Conference was literally stoning him for taking a stand for Jesus. Stephen rather than being bitter, rather than being vengeful, asked the Lord not to lay this sin against their charge. This is the same spirit that Jesus Himself demonstrated as He was being martyred by the same Conference people. Neither one of these men shunned the duty of exposing the true character of this apostate Conference and neither took on the spirit of hate while doing it. Both Jesus and Stephen truly were “not blind, nor bitter,” but let’s read on.

Acts 8: 1- 4: “And Saul was consenting unto his death. And at that time there was a great persecution against THE CHURCH which was at Jerusalem;” STOP!

Let’s look at this closely because in these few words is a great truth and revelation! “And at that time there was a great persecution against…” whom? Yes! The church! Now who was persecuting whom in Jerusalem? Were the Romans persecuting the Conference men? No. The Conference men were persecuting the Independents and here the Bible, God’s Word, plainly says that this was THE church. Not A church but THE church. Brothers and Sisters, can it be any plainer than this? Here it is right in the Word of God and to dismiss these plain words you will have to throw away your Bibles. But let’s read on. There’s more.

“And Saul was consenting unto his death. And at that time there was great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, EXCEPT THE APOSTLES.” STOP!

Do you see it? The Bible plainly states that THE church being persecuted which was scattered abroad had the apostles in it. This proves beyond any doubt whatsoever that THE church in Christ’s day was NOT the Conference but those who followed Jesus or whom the Conference would have called the Independents at that time. The Conference hated the Apostles and the other Independent Leaders who had been chosen. This is why they were persecuting them and this is why Saul was persecuting them. But hate them or not, recognize their authority to preach Christ or not, the Conference plainly did not have the say. God did! God said they were THE CHURCH! But we’re not done yet!

“And devout men carried Stephen to his burial, and made great lamentation over him. As for Saul, he made havoc of THE CHURCH…” STOP!

Saul made havoc of whom? Yes! THE church. Now just whom was Saul making havoc of? Was Saul making havoc of the Ancient Conference Leaders? Of course not, for he was employed by the Ancient Conference, he being an Ancient Conference man. You know, Saul was making havoc of the Independents and those who supported them for taking a stand for Jesus. Going on.

“And devout men carried Stephen to his burial, and made great lamentation over him. As for Saul, he made havoc of THE church, entering into every house, and haling men and women committed them to prison. Therefore they that were scattered abroad went every where preaching the word.”

Folks, it just doesn’t get any more simple than this. Here we see clearly that although the Ancient Conference had originally been raised up by Christ Himself and was claiming, “The church is going through, the church is going through,” it was NOT THE CHURCH THAT WAS GOING THROUGH.

Most Adventists (modern day Jews) have fallen into the same trap that the Jews (Ancient Adventists) fell into. Their pride influenced them to trust wholly in the Conference which had been raised by Christ. But when the Conference became corrupt the people which didn’t adhere to principle became corrupt with them and with blind loyalty followed after these men. That’s why Jesus had so much trouble while He was here. That’s why Jesus was rejected by the Conference while He was here. That’s why Jesus rejected and brought to an end the Conference HE HAD RAISED (they hadn’t raised themselves) while He was here. That’s why Jesus chose Independent Leaders and told them to move on with the work while He was here. AND THAT’S EXACTLY WHY HE IS DOING THE SAME THING TODAY.

What are our people reading today?! Many of you know the quotations which clearly tell us that the last day leaders will be educated by the Holy Spirit rather than by literary institutions, that God will have leaders in the last days of His own choosing. Doesn’t it clearly seem that the Lord is having to do just what He had to do while He was here? Are we like King Belshazzar who could not read the handwriting on the wall? This lesson that we are studying is vital! Just as vital to our understanding as it was in the days of our precious Lord for ONLY THOSE WHO GRASP THE LESSON WILL BE SAVED! Please allow me to ask another question. I don’t want anyone to miss these simple truths.

Later in the same story of Saul, what happened to him? He was on his way to Damascus continuing his persecution of THE church. He was on his way there to find those who were following the Independents and to throw them in jail. We read about it in Acts 9: 1- 2: “And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, And desired of him letters to Damascus to the synagogues, that if he found any of this way whether they were men or women, he might bring them bound unto Jerusalem.”

So what Saul was doing was securing the authority from the Conference to go down to the local churches to disfellowship people in the strongest way. He was going to take care of these troublers of Israel who followed Jesus Christ, those whom the Conference rejected. But Saul never got the job done. Something happened out of the ordinary and we read about it in the very next verses.

Acts 9: 3- 5: “And as he journeyed, he came near Damascus: and suddenly there shined around about him a light from heaven: And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest:…”

And so on the road to Damascus Saul literally sees the light and realizes that although he may have thought he was doing the proper work, he was actually persecuting the wrong people. The story goes on, as you know, and because of this experience on the Damascus road, Saul is blinded and spends a few days in Damascus. While there the Lord sends a disciple, Ananias, to him who gave him back his sight and he was filled with the Holy Spirit.

Acts 9: 17- 18: “And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. And immediately there fell from his eyes as it had been scales; and he received sight forthwith, and arose, and was baptized.”

This is where the story of Saul’s intended work takes a drastic change and also where the prior claims which the Bible sets forth regarding who was THE CHURCH is verified once again.

Acts 9: 19- 21: “And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God. But all that heard him were amazed, and said; Is not this he that DESTROYED THEM WHICH CALL ON THIS NAME IN JERUSALEM, and came hither for that intent, that he might bring them bound unto the chief priests?”

Can there be any doubt as to what the Bible is clearly saying here? I think not. God’s Word is expressing in Acts 9 exactly what it did in Acts 7 & 8. God’s church was being persecuted in Jerusalem and that church was NOT the Conference.

Understandably, the church in Damascus (the followers of Jesus) was very apprehensive of Saul. They rightly stated that this was the same man who was persecuting the church in Jerusalem and they were nervous about trusting this Conference man. They were concerned that his intent was to drag them off to the Conference Committee that had already killed Jesus and stoned Stephen. It’s true that this was Saul’s original intent but the Lord had other plans, praise His name!

Acts 9: 22: “But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.”

So, I think Saul understood the situation and was willing to take up his new duties immediately to prove his new loyalty. You might want to ponder the point that Jesus, through His Holy Spirit, lead Saul to preach in His name rather than send him back to some literary institution. What happens next is very interesting and proves that the apostate Conference will, in the end, even turn on its own men rather than listen to plain words of truth.

Acts 9: 23: “And after that many days were fulfilled, the JEWS TOOK COUNSEL TO KILL HIM.”

The story goes on, of course, and Saul tries to work with the disciples in Jerusalem but they are nervous about his intentions. The Lord eventually works out the details and Saul becomes Paul — one of our heroes.

In this story we can learn many things and I want to ask a few questions which will give opportunity for you to reflect upon some important points. Why did the Jews now want to kill Paul, (Saul)? When he saw the truth as it is in Jesus, what was his course of action? Did Saul, who became Paul, continue to persecute THE church or did he support it and which church after his conversion was it that he supported? Did Saul remain a Conference Leader or did he become an Independent Leader? Did the Ancient Adventist Conference support his decision? Will Saul, who became Paul, who became an Independent Leader for Jesus, be in heaven or will the Ancient Adventist Conference Leaders?

I can’t place enough emphasis on the above scriptures and the vital lessons that are clearly in them. What a glorious God we serve Who has made provision for our every need. Most will end up like the Ancient Adventists did, unfortunately. Our own books tell us this but we who love the truth as it is in Jesus need not be deceived. Now let’s get back into the Desire of Ages and continue our study in prophetic parallels.

DA 590: “The priests and rulers had hardened their hearts through selfishness and avarice. The very symbols pointing to the Lamb of God they had made a means of getting gain. Thus in the eyes of the people the sacredness of the sacrificial service had been in a great measure destroyed…. AGAINST THESE PRACTICES CHRIST HAD SPOKEN THROUGH THE PROPHETS.”

What is Avarice? Webster’s Encyclopedic Unabridged Dictionary of the English Language says: “insatiable greed for riches; inordinate, miserly desire to gain and hoard wealth.” Insatiable means: “not satiable; incapable of being satisfied.” The word inordinate is described as: “not within proper limits; immoderate; excessive; disorderly; uncontrolled; unrestrained in conduct, feelings, etc.”

Did you know that millions of the dollars of which God has entrusted to you and of which you believed were going directly into the Lord’s work have been gambled in the stocks and bonds market? That’s right. You didn’t misread it. As a matter of fact, I have the documentation which proves that in 1980, at least $117,000,000 were “invested” in the world market. The documentation is very revealing to the layman who has no idea that this has been happening and this documentation is available through Servants of the Saviour. Let me share a letter written in 1983 by one concerned soul who understood what was going on.

“Dear Elder xxxxxx, “As a faithful member of the Seventh- day Adventist church, I am greatly concerned in regard to what goes on within the church structure. At this writing, I am concerned regarding the finances and handling of the finances of the church. The December 31, 1980 financial report of the General Conference of Seventh- day Adventists Investments leaves many unanswered questions. This report shows that as of December 31, 1980 the General Conference had $117,858,288.07 in investments, and the current value as of December 31, 1980 was $103,909,802.99, making a net loss of $13,948,379.92. This figure alone makes it very plain that our financial leaders and advisors in the General Conference are woefully lacking in following the Lord’s specific instructions to His church. Furthermore, 54 of the long- term investments do not mature until 2000 to 2020 A. D. and this amounts to almost $20,000,000. I have a question. Are the brethren in the financial department of our church putting off the coming of our Lord, or do they really expect Him to come at all? You will find these long- term investments listed on pages 28, 29, 30, 33, 47, 48, 49, 50, and 52 of the 1980 financial report of the General Conference.

“Those of us who are old enough to remember what happened in the years 1930- 1932 know perfectly well that if we had a depression now such as we had at that time, these millions of dollars of the Lord’s funds would be worthless as far as carrying on the church work is concerned.”

This same brother who has shared this documentation with us has also informed me that a couple of years after this letter was written, he was told that the invested amount had risen to over $250,000,000 and a couple of years after that to over $450,000,000!

There is not much I could add to what the letter above states but I would like to ask just three honest questions to go along with those already asked in the letter. Did you know that the funds you were sending in to “finish the work” were being invested in stocks and bonds? Why is God’s money being invested in worldly enterprises in the first place? And do you want to continue sending your dollars to those who do NOT place them into the finishing of God’s work but invest them in the stock market?

I can assure you that God will hold everyone responsible for what happens to the means He has entrusted to them according to the knowledge they have. And this principle doesn’t stop with the leadership, but is just as binding right down through the ranks to the lowliest layman.

In the Desire of Ages, it states that the very things God had entrusted to the church were turned into a way of making large profits and this caused many to lose respect for the sacredness of these entrustments.

I have always been offended (because I believe the Lord is) by the selling of magazine subscriptions, such as the Signs of the Times, in the Sanctuary on the Sabbath. I was a colporteur for about three years. I would never have thought of selling a book on the Sabbath and certainly not in the Sanctuary! I would have given one away, if need be, but never would have done business during these sacred hours or in the Sanctuary. This plainly would have been a violation of the Fourth Commandment. But the Conference thinks nothing of selling these things on Sabbath in the Sanctuary. This is something even the apostate Jews didn’t do! Has the result been a lowering of sacredness for the sanctuary, the Sabbath, and other sacred things? You know it has. In many ways we are worse than the Jews who, we readily admit, rejected Jesus.

DA 590: “HE KNEW THAT HIS EFFORTS TO REFORM A CORRUPT PRIESTHOOD WOULD BE IN VAIN; nevertheless His work must be done; to an unbelieving people the evidence of His divine mission must be given.”

Jesus knew that His work to reform the corrupt Ancient Conference would be in vain. We have been showing for years how the Conference is in apostasy and have tried to plead with these men to reform, but it has been in vain. Jesus, although knowing the Ancient Conference wouldn’t reform, did His work anyway. Why? Because on the books of Heaven the warnings have to be recorded; also others who were listening to the words of Christ would some day be converted. Even though we know that our work is in vain toward an apostate Conference, we also know that honest souls will come to conversion as a result of it, just as they did in Christ’s day. The same loving Jesus is still working through the Holy Spirit Who speaks to those who are willing to be taught. We must continue our work, having faith that these precious souls will come to a correct knowledge and walk in the light.

DA 591: “Those standing nearest Him drew as far away as the crowd would permit. Except for a few of His disciples, the Saviour stood alone.”

As this contest intensifies, the majority of those calling themselves Adventists will draw as far away from the truth as they dare and from those who are advocating it. Like the disciples of Christ, we must be willing to stand with Him alone and will have many opportunities to do just that. When it came time to stand against the apostate Conference in Christ’s day, but few were willing.

DA 592: “But a large number pressed through the hurrying crowd, eager to reach Him who was their only hope.”

These are the ones Christ is working for. These are the precious souls who accept His sacrifice on the cross and are willing to stay on the narrow path of Jesus wherever it leads them. These are those who realize that Jesus is their ONLY hope.

DA 592: “When the panic had abated, they were seized with anxiety to know what would be the next movement of Jesus.”

Here Jesus was coming to stand in His rightful place in the sanctuary which He had ordained. Here He was standing in the midst of the people He had chosen. HE OWNED THEIR VERY NAME, ISRAEL (are you thinking about parallels?), for it was He who had given it to Jacob. Why then were these Conference men and their loyal followers panicking?

Now you must know that after Jesus had cleansed the temple the first time that these Conference Leaders met in one of their committee meetings and discussed what had just taken place. I can almost hear them saying, “If this young fellow from Nazareth ever tries anything like that again, it will be a much different story. We’ll take care of him next time!”

Well, it did happen again and they panicked again! Why? Because darkness and Light cannot co-habitate. When Christ takes a commanding position, the devil’s agents have to give way. As the evidence of apostasy continues to be uncovered and Jesus makes plain to those who want to know the truth, we will witness more and more panic from the apostate Conference Leadership. Panic finally drove the Ancient Conference to seek out, persecute, and murder its own people. Has anything changed after two thousand years? Are you beginning to understand why this study is so important and why Jesus wanted us to have this knowledge? I pray that you are.

DA 593: “One whom they could not intimidate was in command.” So many times I have witnessed Seventh- day Adventist laymen shake in their shoes when someone from the conference was “sent down” to their church to take care of a “problem.” Maybe you have been one of those who have become very nervous when this event has taken place. If you have or have been involved in a meeting of this type, you know what I’m referring to. It seems the whole church just automatically crumbles in fear when the conference man shows up. I’m so glad that Jesus was “One whom they could not intimidate,” aren’t you?

In this little statement there’s a revealing lesson to be learned. If we are being intimidated by those who are trying to get us to serve something or someone other than Jesus, then Jesus is not our Commander. When we are totally converted and Jesus is in full command we cannot be intimidated by anyone, especially those who are trying to scare us into doing that which would dishonor our Lord.

DA 593: “Repairing to the temple where He was teaching, they proceeded to question Him: ‘By what authority doest Thou these things? and who gave Thee this authority? ’ They expected Him to claim that His authority was from God. Such an assertion they intended to deny. But Jesus met them with a question apparently pertaining to another subject, and He made His reply to them conditional on their answering this question. ‘The baptism of John, ’ He said, ‘whence was it? from heaven, or of men? ’”

Are you thinking about parallels? Have you heard similar questions being asked about those who are just preaching and teaching the truth? What they were really telling Christ was, “You can’t preach! You didn’t go to any of our schools and you haven’t obtained our permission!”

John 7: 14- 16: “Now about the midst of the feast Jesus went up into the temple, and taught. And the Jews marveled, saying, How knoweth this man letters, HAVING NEVER LEARNED? Jesus answered them, and said, My doctrine is not mine, but His that sent me.” If you read the remainder of John 7, you will see that the apostate Conference Leadership didn’t want Jesus to preach and were actively trying to stop Him.

They also asked Jesus, “Who gave thee this authority?” or “Who told you that you could be a pastor?” Many times have I heard this question. To many, just as in Jesus’ day the question is not: Is this man bringing to us truth? It is rather: Who said you could preach or who said you could be a pastor? The inference is, of course, the Conference didn’t say that you could be a pastor, so what do you think you’re doing? How sad that we have all this history of the Ancient Adventists and we are still asking such questions. How Satan must marvel at our dullness of mind and stupidity. But, fortunately, the lessons don’t stop here.

DA 593- 4: “The priests saw that they were in a dilemma from which no sophistry could extricate them. If they said that John’s baptism was from heaven, their inconsistency would be made apparent. Christ would say, Why have ye not then believed on him? John had testified of Christ, ‘Behold the Lamb of God, which taketh away the sin of the world. ’ JOHN 1: 29. If the priests believed John’s testimony, how could they deny the Messiahship of Christ? IF THEY DECLARED THEIR REAL BELIEF, THAT JOHN’S MINISTRY WAS OF MEN, THEY WOULD BRING UPON THEMSELVES A STORM OF INDIGNATION; for the people believed John to be a prophet.”

One important lesson we can learn is how to use the methods of Christ; here is the parallel of the above quotation. When someone or some leader who claims to be an Adventist is giving you trouble when you are merely trying to clarify the truth, just ask them from where did the Spirit of Prophecy come? The writings of Ellen White, from where did they come? From the Devil or from God? If the person says from God, you should rightly be able to direct him to whatever references state the truth you are promoting. If he says from the Devil, he will be exposing himself. It’s a good question and just what the Lord did in similar circumstances. This won’t always work, however, and there’s another valuable lesson that is vital for us to know and understand.

In the introductory pages 6- 11 of Great Controversy, Sister White claims very plainly to be that prophet who has come in the Spirit and power of Elijah. She says that you either have to acknowledge her prophetic gift as from God or the Devil, one way or the other. Now read these words once more and let’s see the implication.

“If they [the apostate Conference Leaders] declared their real belief, that John’s ministry was of men, they would bring upon themselves a storm of indignation: for the people believed John to be a prophet.”

Dear fellow Adventists, we have to stop being so naive! Don’t you realize that a large portion of the professed Leadership of the Adventist “church” does not believe Ellen G. White to be inspired! As a matter of fact, they are trying to eradicate her. From a large number of pulpits every Sabbath her writings are either being dismissed or actively trashed. But if you think these Conference Leaders are so foolhardy as to openly declare their true belief (“ that John’s [Ellen White’s] ministry was [is] of men,” and “bring upon themselves a storm of indignation”), then we are indeed in need of the eye salve.

DA 594: “By their cowardice and indecision they had in a great measure forfeited the respect of the people, who now stood by, amused to see these proud, self- righteous men defeated.”

While all this apostasy has been going on openly in the Adventist structure, the same cowardice and indecision have taken place. You probably remember when we first began exposing the “Celebration” churches, the official statement from the Conference was that we will “wait and see.” Brothers and Sisters, Jesus never “waits and sees” in the midst of a spiritual crisis! Aren’t you glad that He doesn’t? If men who call themselves leaders are afraid to lead, then surely it would be better for them to find a position somewhere in which their influence would be minimized. Since they are not likely to pursue that course, let me tell you how it can be brought about anyway. DON’T ALLOW THEM TO LEAD YOU! We can place the blame on the “leaders,” and this is correct to some extent, but that’s not where fault stops. The decision of who leads YOU firmly rests with your own God- given power of choice. I am very happy to say that many have already made this choice and are determined to support those leaders who are supporting the truth, as it is in Jesus.

While the Conference Leaders continue to “wait and see,” Satan continues to divide and conquer. “By their cowardice and indecision they had [have] in a great measure forfeited the respect of the people.”

Before we move on, let me point out one other revealing truth about this decision to “wait and see” where it concerns the “Celebration” churches. Garrie Williams wrote the manual “Trinity Power Circle” that mirrors another book, “20/ 20 Vision” written by a “Celebration” Sunday preacher by the name of Dale Galloway. My research and subsequent exposure to this manual clearly showed that “Trinity Power Circle” was the manual for bringing the celebration service into our churches. Many Adventist Conference men would have you believe that they didn’t really have a part in all this and they weren’t even educated enough to make a judgement on it, so they wanted to “wait and see.” But Brothers and Sisters, I have “Trinity Power Circle” and PLAINLY WRITTEN ON THE BACK COVER ARE THE WORDS “GENERAL CONFERENCE WORLD MINISTRY COUNCIL, INDIANAPOLIS 1990. SEMINAR NO. GCM 7274″!! Did Garrie Williams slip these words onto the back cover without anybody from the General Conference knowing about it? If we believe that, we are very naive! Let’s read the quotation from the back cover about the author.

“Garrie Williams is a New Zealander by birth who studied and worked in Australia for 15 years before moving to the USA in 1982. He has served the Seventh- day Adventist Church as a pastor, evangelist, college lecturer and, since 1985, as Ministerial Director of Oregon Conference. Elder Williams has TRAVELED EXTENSIVELY AROUND THE WORLD and has taught Spirit- filled ministry seminars in a NUMBER OF DIVISIONS. In 1987 he FOUNDED the Homes of Hope small group ministry, and in 1989 and 1990 was chairman of the FIRST NATIONAL Adventist Small Group Conference. Garrie Williams is strongly committed to the historic Seventh- day Adventist message and mission, and believes that we are living in the time of the outpouring of the Holy Spirit.”

This quotation really says a lot! It reveals that this man has been intricately involved with the General Conference which has known for years what he has been doing. When you think about it, the main men who have plagued the Seventh- day Adventist “church” with heresy in recent years have mostly come from either the West coast or from Down Under. (And you can take that any way you wish, the application fits either way.) Is it any surprise that the author of 20/ 20 Vision is the proprietor and pastor of the Sunday- going celebration church which was the same one rented by the Seventh- day Adventists who started the first “Celebration” church in Oregon that became known as the Milwaukee Church? Isn’t it also a coincidence that the Seventh- day Adventist Conference Office of the Pacific Northwest is a mere four blocks or so from the same church?

As we continue to uncover these important truths for God’s honest children, it is wonderful to realize that many are breaking the mold of their past and studying to show themselves approved of God. Friends, we are in a desperate struggle for our very salvation. We are moving rapidly to the center of this battle that will intensify to the bitter end. The enemy will not surrender and he is not likely to give up any ground easily. I am happy to say, however, that just a few years ago there were only a handful who saw what was going on. Now there are many more.

DA 594 “But as the popular feeling turned in His favor, the hatred of the priests toward Jesus increased.”

We can read our own future in this statement and I believe the Lord would have us do just that. He warned His disciples many times of what was to come and He would have us realize that we, too, face the same future. Many of us have thought that it would be in the world where our greatest danger lay but we now realize: “We have far more to fear from within than from without. The hindrances to strength and success are far greater from the church itself than from the world. Unbelievers have a right to expect that those who profess to be keeping the commandments of God and the faith of Jesus, will do more than any other class to promote and honor, by their active influence, the cause which they represent. But how often have the professed advocates of the truth proved the greatest obstacle to its advancement! The unbelief indulged, the doubts expressed, the darkness cherished, encourage the presence of evil angels, and open the way for the accomplishment of Satan’s devices.” 1SM 122.

DA 595- 6 “In His contest with the rabbis, it was not Christ’s purpose to humiliate His opponents. He was not glad to see them in a hard place. He had an important lesson to teach.”

For those who still say that it’s sinful to enter into this exposure of the Conference Leaders, we ask the question: What does “In His contest with the rabbis…” mean? We need so much to quickly learn that: “Our work is an aggressive one, and as faithful soldiers of Jesus, we must bear the blood- stained banner into the very strongholds of the enemy. ‘We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. ’ If we will consent to lay down our arms, to lower the blood- stained banner, to become the captives and servants of Satan, we may be released from the conflict and the suffering. But this peace will be gained only at the loss of Christ and heaven. We cannot accept peace on such conditions. Let it be war, war, to the end of earth’s history, rather than peace THROUGH APOSTASY AND SIN.”

But on the other hand, Jesus was not elated that His work had to put them in a difficult place. His motive was one of salvation and He was sorrowed to see human beings for whom He was about to die being humiliated. There is a real fear we need to respect — that we will become bitter toward our enemies. Jesus would have us ever keep in mind that vengeance is the Lord’s alone and we are to love even our enemies and not hate them. We are to be “not blind, nor bitter.” Our work must be the same work as Christ’s. That means that some of us will have to do the unpleasant work of exposure, etc. But we are to do our work that precious souls might cast their lot for Jesus — NOT BECAUSE WE ENJOY SEEING PEOPLE BURN! The Bible plainly teaches that any man who takes on this attitude of Satan, even though he may be gifted in all other areas, will himself be lost. Especially as the battle intensifies, we need the grace of Jesus in our lives so that the enemy of all souls is not able to place his character of hate into our motives. As the quotation above (DA 594) states, “the hatred of the priests [apostate leaders] toward Jesus [His followers in these last days] increased,” we will need the love of Jesus fully to keep our own motivation pure.

DA 595- 6: “They made great professions of piety, they claimed to be obeying the law of God, but they rendered only a false obedience. The publicans were denounced and cursed by the Pharisees as infidels; but they showed by their faith and works that they were going into the kingdom of heaven before those self- righteous men who had been given great light, but whose works did not correspond to their profession of godliness.”

Jesus is trying to teach us that we should not follow the example of or allow the influence of such men to rule over us. Yes, we are all human beings and we all make mistakes. But making an occasional mistake (and repenting for it) and making a mockery of inspiration are two different things. You know the difference. The Lord says that we should not allow the men who have no real interest (demonstrated by their works) in the truths we hold near and dear to our hearts to have persuasion over our lives.

DA 597 : “His warnings, failing to arouse them to repentance, would seal their doom, and He wished them to see that they had brought ruin on themselves. He designed to show them the justice of God in the withdrawal of their national privileges, which had already begun, and which would end, not only in the destruction of their temple and their city, but in the dispersion of the nation.”

Jesus came to the very church He had raised. He had handpicked them from among the other nations that He might show the rest of the world His goodness. This church had gone its own way and was misrepresenting Christ while professing to be the expression of who He was. Over the years Jesus had sent many to warn this church of the certain disaster that a lack of repentance and reform would bring. This church’s leaders, time and time again, refused these warnings. Now Jesus had come Himself to give the last call and was being rejected by the people who owed their very existence to Him.

Today, dear friends, can you see the parallel experience that we are passing through? If you ask any professed Adventists if we are living in the last days most of them would say, “Yes.” Do they not see then that the warning given in the message to the Laodiceans is the last message and that its close is in the near future? Oh! that we would understand the time of our visitation! The last message to God’s professed people is going forward. We ARE living in the reality of Ezekiel chapter 8. Ezekiel, chapter 9, is just around the corner and what are we doing!? As these statements reveal, the main reason that the Adventist system will be lost will be due to those apostate leaders who refuse to be guided by the Holy Spirit.

Not only this but to some degree we will continue to lose our national privileges and the dispersion of the Adventist “nation” will be caused by these self- destructing professors of Adventism.

The next line in The Desire of Ages is startling; the implication and the lesson to be applied is extremely important for us to better understand our situation.

DA 597: “The hearers recognized the warning.”

Dear precious Adventist friends, please understand that we are dealing with apostate leaders who have calculated what they are doing. They KNOW AND RECOGNIZE THE WARNING. However, they are determined to carry out their present agenda. I can tell you with a completely clear Christian conscience that the agenda hasn’t changed and these apostate leaders are forging ahead. Please don’t be fooled by an occasional strategically well- placed statement here or there. These occasional statements or articles are one of two things. Either a Joseph or Nicodemus is trying to hold the line from the inside or they are calculated to deceive you about the intentions or direction of apostate leaders. Do not be tricked by those who come in old clothes and have molded bread. We need to pray earnestly for the eyesalve of discernment. Our lovely Jesus will make sure it is applied if we do our honest part. He has died for us that we might be saved and He brings these truths forward that you shouldn’t be deceived. We may have made mistakes in the past. We may at times have felt that we are struggling to learn and understand. But let us run to Jesus, for “In Christ the guilty heart has found relief. His is the sure foundation. ALL WHO MAKE HIM THEIR DEPENDENCE REST IN PERFECT SECURITY.” “To fall upon the Rock and be broken is to give up our self- righteousness and to go to Christ with the humility of a child, repenting of our transgressions, and believing in His forgiving love. And so also it is by faith and obedience that we build on Christ as our foundation.” DA 599.

DA 600: “And what was it that destroyed the Jews?” I hope you are still thinking about prophetic parallels as you read this inspired answer to this most important question:

DA 600: “Men set themselves in opposition to God, and all that would have been their salvation was turned to their destruction. All that God ordained unto life, they found to be unto death. In the Jews’ crucifixion of Christ was involved the destruction of Jerusalem. The blood shed upon

Calvary was the weight that sunk them to ruin for this world and for the world to come. …

“By many illustrations and repeated warnings, Jesus showed what would be the result to the Jews of rejecting the Son of God. In these words He was addressing all in every age who refused to receive Him as their Redeemer. Every warning is for them. The desecrated temple, the disobedient son, the false husbandmen, the contemptuous builders, have their counterpart in the experience of every sinner. Unless he repent, the doom which they foreshadowed will be his.”

It is critical, friends, that we understand what constitutes God’s true church. After all, the great controversy is all over what? Yes, whom you are going to worship. We need to take God at His Word and not replace it with man’s opinion or popular committee votes. There is no such thing as a democratic legislation by the professed church on how to be admitted into God’s kingdom. I guarantee, based on the Word of God, that when we are all standing at the Judgment Bar of God, He will not acquiesce to the authority of the Conference Committee.

I will admit that the apostate Adventist Leaders and their followers do have a church. In the book of Revelation, both the true and this other church are spoken of so it would be well for us to read about these churches and their last experience with one another on earth.

Revelation 3: 8- 9, 12: “I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my work, and hast not denied my name. Behold I will make them of the synagogue of Satan, WHICH SAY THEY ARE JEWS, AND ARE NOT, BUT DO LIE; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

“Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.”

All those professed Adventists who believe in the doctrine of the “New Theology;” all professed Adventists who are preaching and believing that we don’t have to overcome but can go on sinning and still get into the kingdom because, after all, Jesus understands; all these poor diluted souls have a church but it is the synagogue of Satan.

Brothers and Sisters, be ye not deceived! Jesus does understand and it is not He who is confused, it is us! Read your Bible for it plainly states, “to him who overcometh will I grant.” What we need to do is quit loving sin and love Jesus enough to understand and believe by an experiential knowledge that we serve an all knowing, all loving, ALL POWERFUL God who will indeed finish the work of perfection which He has started in EVERY WILLING SOUL. May we, poor sinners take on the humility of our crucified Saviour and learn these most sacred truths.

Copyright © 1999 Servants of the Saviour
Terry & Cathy Ross

Table of Contents
Acknowledgements and Forward
Chapter 1 Desire of Ages — Chapter 63
Chapter 2 Desire of Ages — Chapter 64
Chapter 3 Desire of Ages — Chapter 65
Chapter 4 Desire of Ages — Chapters 66 & 67
Chapter 5 Desire of Ages — Chapters 68 & 69
Chapter 6 Desire of Ages — Chapters 70, 71 & 72
Chapter 7 Desire of Ages — Chapter 73
Chapter 8 Desire of Ages — Chapters 74 & 75
Chapter 9 Desire of Ages — Chapters 76 & 77
Chapter 10 Desire of Ages — Chapter 78

We Want a King

“Why do the nations rage,
And the people plot a vain thing? 
The kings of the earth set themselves,
And the rulers take counsel together,
Against the Lord and against His Anointed, saying, 
‘Let us break Their bonds in pieces
And cast away Their cords from us.’ ”
Psalm 2:1–3

When Israel demanded that they have a king so that they could be like the nations around them, they were at the time being guided by the wisdom of Samuel, who himself was in direct communication with divine power and being guided by the Holy Spirit.

Samuel was growing old, and his sons that he had appointed as judges, according to 1 Samuel 8:3, “did not walk in his ways; they turned aside after dishonest gain, took bribes, and perverted justice.”

As a result, “all the elders of Israel gathered together … and said to him [Samuel], ‘Look, you are old, and your sons do not walk in your ways. Now make us a king to judge us like all the nations’ ” (veres 4, 5).

Note that there was ostensibly a two-fold reason for their request. First, they did not think that there was anyone as capable as Samuel to replace him. Second, they wanted to be “like all the nations.”

Neither of these reasons was really justified. First, had they trusted fully in God, they would have trusted that He would supply capable and wise guidance after Samuel could no longer lead them. It had not been that long since the Lord removed the corrupt sons of Eli, Hophni and Phinehas, from the scene. In addition, there were many other instances in which the Lord had interceded to correct the ill intentions of those working against His will. Surely they could remember the fate of Korah, Dathan, and Abiram, or the affliction of Miriam, or the way the Lord thwarted the efforts of Balaam to curse their ancestors. They had both oral and written history of these evidences of God’s watch-care over them.

Second, the Lord had made it abundantly clear that they were to be guided by His chosen vessels. Experience should have made them realize that God is too wise to err and too good to withhold any good thing from them that walk uprightly. This is an instance in which the best thing that God wanted for His children—leadership and guidance by a wise and divinely inspired judge—was thwarted by their perverted idea of leadership. So, God allowed them the second best alternative—the desire of their misguided hearts.

Third, they had the wonderful promises that God had given them through Moses, recorded in Deuteronomy 7, particularly verses 6–9:

“ ‘For you are a holy people to the Lord your God; the Lord your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth. The Lord did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; but because the Lord loves you, and because He would keep the oath which He swore to your fathers, the Lord has brought you out with a mighty hand, and redeemed you from the house of bondage, from the hand of Pharaoh king of Egypt. Therefore know that the Lord your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments.’ ”

What was actually occurring when the people made their demand for a king? Scripture tells us in 1 Samuel 8:7, “And the Lord said to Samuel, ‘Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.’ ”

This is not the only instance in which God’s people rejected God’s representatives and, in so doing, rejected Him. Take for example when, during their wilderness wanderings, the Israelites rose up against Moses, failing to recognize that Moses was merely executing the divine instructions he had received from the Lord. By rejecting his leading, they were in reality rejecting the Lord.

Very early in their wanderings, the Israelites began reviling Moses and Aaron, wanting to return to Egypt, their unbelief causing them to fear that they would die of starvation.

The full story is in Exodus 16. Shortly after the Lord had made possible their release from Egyptian slavery, enabled their safe crossing of the Red Sea, and sweetened the waters at Marah—three miracles that should have been sufficient to instill unshakable faith in God’s leading, protection, and provision—the children of Israel manifested a complete failure of trust.

“And the children of Israel said to them [Moses and Aaron], ‘Oh, that we had died by the hand of the Lord in the land of Egypt, when we sat by the pots of meat and when we ate bread to the full! For you have brought us out into this wilderness to kill this whole assembly with hunger’ ” (Exodus 16:3).

Moses responded, “ ‘In the morning you shall see the glory of the Lord; for He hears your complaints against the Lord. But what are we, that you complain against us?’ … This shall be seen when the Lord gives you meat to eat in the evening, and in the morning bread to the full; for the Lord hears your complaints which you make against Him. And what are we? Your complaints are not against us but against the Lord” (verses 7, 8).

In response, the Lord, yielding to their perverted appetites and unfounded fears, gave them what they wanted: “I have heard the complaints [murmurings] of the children of Israel. Speak to them, saying, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread. And you shall know that I am the lord your God.’ So it was that quails came up at evening and covered the camp, and in the morning the dew lay all around the camp” (verses 12, 13).

Even as the miracles multiplied, the Israelites continued their murmuring. David wrote of their condition in Psalm 81:11–13: “But My people would not heed My voice, and Israel would have none of Me. So I gave them over to their own stubborn heart, to walk in their own counsels. Oh, that My people would listen to Me, that Israel would walk in My ways!”

Centuries later, when the One who had led them by the cloud by day and the pillar of fire by night appeared in person, the situation was the same, so much so that Christ—that wise and mighty leader during their wilderness wanderings—exclaimed, “Woe to you, Chorazin! Woe to you, Bethsaida! … He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me” (Luke 10:13, 16).

We are given examples of the continued rejection of the Author of our salvation throughout Scripture, but the most amazing examples are in the four gospels, when Christ was manifested in the flesh and giving irrefutable evidence of His divinity. Even after that most undeniable and indisputable miracle of Christ’s tenure on earth, the raising of Lazarus from the dead, the reaction of the religious leaders was not to embrace Jesus as the miracle-working Messiah, but rather to seek to kill not only the Miracle Worker but to kill the object of the miracle as well.

It is interesting to note that during the wilderness wanderings, the religious leaders, Moses and Aaron, were the faithful ones, while the masses were the doubters and unbelievers. By the time of Christ’s incarnation, the roles had reversed. The religious leaders, the scribes and the Pharisees, were the unbelievers and the common people were the ones who, at least at times, recognized Christ as the Messiah.

Is it possible today, as we near the meeting of time and eternity, that both the people and the religious leaders are rejecting Christ and His leadership by rejecting and persecuting those who choose to walk the narrow way? Prophecy predicts such.

“Never is the tempest-tried soul more dearly loved by his Saviour than when he is suffering reproach for the truth’s sake. When for the truth’s sake the believer stands at the bar of unrighteous tribunals, Christ stands by his side. All the reproaches that fall upon the human believer fall upon Christ in the person of His saints. ‘I will love him,’ said Christ, ‘and will manifest Myself to him’ (John 14:21). Christ is condemned over again in the person of His believing disciples.

“When for the truth’s sake the believer is incarcerated in prison walls, Christ manifests Himself to him, and ravishes his heart with His love. When he suffers death for the sake of Christ, Christ says to him, ‘They may kill the body, but they cannot hurt the soul’  (Matthew 10:28). ‘Be of good cheer; I have overcome the world’ (John 16:33). ‘They crucified Me, and if they put you to death, they crucify Me afresh in the person of My saints.’ ” Selected Messages, Book 3, 420, 421.

Persecution of Christ’s followers to the point of death is not the only way that Christ is rejected. Time and time again we are told in inspired writings of the rejection of Christ by the rejection of His representatives. Note this counsel we are lovingly given to provide reassurance to those who are experiencing rejection and disdain, even within their own family, often resulting, unfortunately, in dissuading the faithful one from following the path of truth and righteousness.

“Jesus says, ‘He that loveth father or mother more than Me, is not worthy of Me; and he that loveth son or daughter more than Me, is not worthy of Me. And he that taketh not up his cross and followeth after Me, is not worthy of Me. He that findeth his life, shall lose it, and he that loseth his life for My sake shall find it’ (Matthew 10:37, 38). The words that Christ addressed to His disciples were addressed to us as well as to them. He presents before us the unwearied conflict that we must have on this earth as long as time shall last. We are to place no person before Christ in our affections. If a person who has been convicted by the Spirit of God smothers his convictions, and continues to trample underfoot the commandments of the Lord, and reject the truth of God simply because he sees it will bring disunion into his family relations, he shows that he loves the peace that is not of Christ, but of the world. He prefers to be in harmony with the world rather than to be in unity with Christ. But in order to have the peace of Christ, it is necessary to place Christ and His service first. Those who yield their convictions of truth to please father or mother, sister or brother, husband or wife or children, prove themselves unworthy of Christ. They do not discern His excellency, and therefore they shun the cross. But there is a cross to be lifted by every one who by faith accepts a crucified and risen Saviour.” The Bible Echo, March 19, 1894.

When we review the history of God’s people and their rejection of their divinely inspired leaders and prophets, we tend to shake our head in disbelief. We ask ourselves, “How could they have been so unbelieving?” Inspiration answers that question.

“I saw that many who profess to believe the truth for these last days think it strange that the children of Israel murmured as they journeyed; that after the wonderful dealings of God with them, they should be so ungrateful as to forget what He had done for them. Said the angel: ‘Ye have done worse than they.’ I saw that God has given His servants the truth so clear, so plain, that it cannot be resisted. Wherever they go, they have certain victory. Their enemies cannot get round the convincing truth. Light has been shed so clear that the servants of God can stand up anywhere and let truth, clear and connected, bear away the victory. This great blessing has not been prized, or even realized. If any trial arises, some begin to look back and think they have a hard time. Some of the professed servants of God do not know what purifying trials are. They sometimes make trials for themselves, imagine trials, and are so easily discouraged, so easily hurt, self-dignity is so quick to feel, that they injure themselves, injure others, and injure the cause. Satan magnifies their trials and puts thoughts into their minds that if given way to, will destroy their influence and usefulness.” Testimonies, vol. 1, 129.

Chapter 23 of Christ’s Object Lessons deals with the parable of the wicked vinedressers, who not only killed the servants which the Landowner sent to receive the fruit of the vineyard, but killed the Landowner’s Son as well. The point of the story is not necessarily the greed of the vinedressers, but rather their refusal to submit to the authority of the Landowner. That point is made clear in this statement from page 293: “Christ, the Beloved of God, came to assert the claims of the Owner of the vineyard; but the husbandmen treated Him with marked contempt, saying, We will not have this man to rule over us.”

Are we, in our self-indulgence, saying the same thing as the wicked vinedressers? The fate of those rebellious unbelievers is clear in the parable, and we have their example to show us the results of rebellion and unbelief.

Let us determine here and now that we will indeed let this Man rule over us, regardless of the attitude of family and friends, and obey His commandments, precepts, and testimonies so that our walk on the narrow way, rugged and trying though it may be, will result in the final victory that is promised to the trusting and faithful, who by faith, accept our crucified and risen Saviour.

All Bible quotes NKJV unless otherwise noted.

John R. Pearson is the office manager and a board member of Steps to Life. He may be contacted by email at: johnpearson@stepstolife.org.

The Road to the Inquisition

{{“We should be very cautious lest we take the first steps in this road that leads to the Inquisition.”}}

Solemn events are unfolding around us, both in the world and in God’s professed church. As we see the Bible prophecies being fulfilled in catastrophic world events and political movements, we also see the fulfillment of solemn warnings given to God’s last day people by God’s prophet.

The prophet Isaiah predicted that in the last days God’s chosen people would rebel against Him, and turn their ears away from hearing the Law. They will say to the prophets, who are sent to them, “Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.” Isaiah 30:10, 11.

We must ask ourselves the serious question, Have we in Adventism turned aside from hearing the words of God’s prophet? Have we turned from following God’s Holy Law to follow the commands of another leader?

In this article we will trace the steps of the apostasy, in Adventism, in order to understand how we arrived at the place we now occupy in the Historic Adventist movement. We will also consider where this path is leading and what the sure results will be (according to inspiration) unless a complete change is made.

The Road to the Inquisition

Throughout history Satan and his associates have used a consistent series of methods to destroy those who do not agree with them or will not submit to their authority. Speaking of these steps in Signs of the Times, May 26, 1890, Ellen White wrote, “The papal authorities first ridiculed the reformers, and when this did not quench the spirit of investigation, they placed them behind prison walls, loaded them with chains, and when this did not silence them or make them recant, they finally brought them to the fagot and the sword.” But, you might ask, How does this affect us today? God’s prophet continued: “We should be very cautious lest we take the first steps in this road that leads to the Inquisition.”

Although we may not have seen open, physical persecution, are there other ways that one can lead down the road to the inquisition? Consider carefully another quotation where Ellen White outlines how an inquisition has been set up even among God’s professed people. “An inquisition has been set up among those who should be free from all overbearing. God calls for the extinction of this satanic devising. The love of Christ in the heart forbids all oppression . . . But for years, some, even among those who claim to believe present truth, have acted in an oppressive manner, cherishing in the heart that fearful, hateful thing which has led them to exclude their brethren from their fellowship and their councils, because they supposed them wanting in some respects, as though the Lord has made them judges of character.” Review and Herald, January 7, 1902. [All emphasis supplied.]

Has Adventism begun down the road to the inquisition? We will begin our investigation with the General Conference Session in 1888.

The 1888 General Conference

The issues surrounding the 1888 General Conference have been widely discussed through Adventist circles, but the central issue, which Ellen White labored hardest to combat, has received little attention. That overruling problem was the kingly power that existed among the Adventist leadership at that time, which had led to a restriction of God’s work. In the 1888 Materials, Ellen White wrote about this problem many times. The following is a brief sample:

“Over and over again men have said, ‘The voice of the conference is the voice of God; therefore everything must be referred to the conference. The conference must permit or restrict in the various lines of work.’ As the matter has been presented to me, there is a narrow compass, and within this narrow compass, all the entrances to which are locked, are those who would like to exercise kingly power. But the work carried on all over the field demands an entirely different course of action. There is need of the laying of a foundation different from the foundation which has been laid in the past.

“We have heard much about everything moving in the regular lines. When we see that the ‘regular lines’ are purified and refined, that they bear the mold of the God of heaven, then it will be time to endorse these lines. But when we see that message after message given by God has been received and accepted, yet no change has been made, we know that new power must be brought into the regular lines.” 1888 Materials, 1727, 1728.

“The spirit of domination is extending to the presidents of our conferences. If a man is sanguine of his own powers and seeks to exercise dominion over his brethren, feeling that he is invested with authority to make his will the ruling power, the best and only safe course is to remove him, lest great harm be done and he lose his own soul and imperil the souls of others . . . A man’s position does not make him one jot or tittle greater in the sight of God; it is character alone that God values.” Ibid., 1445.

“Now I want to say, God has not put any kingly power in our ranks to control this or that branch of the work. The work has been greatly restricted by the efforts to control it in every line . . . Let me tell you, if your heart is in the work, and you have faith in God, you need not depend upon the sanction of any minister or any people; if you go right to work in the name of the Lord, in a humble way doing what you can to teach the truth, God will vindicate you.” Ibid., 1746.

What were the results of this kingly power? The first was that the work of spreading the Three Angels’ Messages was hindered, and because of this, Ellen White began to give her support to various independent workers and organizations. The foremost of these was Madison College established by E. A. Sutherland and Percy Magan, in 1908.

The Madison School

For years, Sutherland and Magan had worked in Adventist educational institutes. In 1897 they were both serving at Battle Creek College. Under the conviction that the church had not followed the divine plan for education, as set forth in the counsel of Ellen White, they began attempting to make reforms in that institution. They met stiff opposition, and finally they decided to move the college away from Battle Creek to Berrien Springs, where the new college was called Emmanuel Missionary College. Unfortunately, they still faced severe opposition as they tried to follow the divine plan, so, in 1904, they both resigned and made plans to open a self-supporting school in the South. Under the direction of the Lord, Ellen White helped Sutherland and Magan find the property for the new school, Madison College. She also gave direction for the planning of the school and served as a charter member of the board (the only college board one which she ever served ).

All was not easy for the new self-supporting school. Sutherland and Magan faced opposition (although often not open) from the leaders in the conference, and they received no financial support from the denomination. Despite all of this, Ellen White still counseled them to remain independent from the conference. She wrote: “When my advice was asked in reference to the Madison school, I said, Remain as you are. There is danger in binding every working agency under the dictation of the conference. The Lord did not design that this should be. The circumstances were such that the burden bearers in the Madison school could not bind up their work with the conference. I knew their situation, and when many of the leading men in our conferences ignored them, because they did not place their school under conference dictation, I was shown that they would not be helped by making themselves amenable to the conference. They had better remain as led by God, amenable to Him, to work out His plans. But this matter need not be blazed abroad.” Manuscript Releases vol. 8, 203–204.

God knew that if the school was under conference direction, the work of spreading the Three Angels’ Messages would be slowed, just as it had been in the older schools that had been established. Sister White wrote: “I have been shown that in our educational work we are not to follow the methods that have been adopted in our older established schools. There is among us too much clinging to old customs, and because of this we are far behind where we should be in the development of the Third Angel’s Message.” Special Testimonies 11,29.

So, we have seen that because of the problems with kingly power and the unwillingness of the Adventist leadership, in Ellen White’s day, to receive her inspired counsel, the Lord had to raise up independent organizations to train workers and spread the Three Angels’ Messages. And, very often, these independent workers were shunned, or their work was hindered because they wanted to follow the divine counsel. Kingly power wants to crush out individuality and freedom to act upon the dictates of your own conscience. This is what the conference did not like.

Has there been a reformation among the Seventh-day Adventist leadership? Or does the same problem of kingly power, which existed in the last century, still exist today? Have advances down the road to the inquisition been made? We do not have to look very far to discover the answers. Notice what happened to the people in the Hungarian General Conference, during the 1960s and 70s, and you decide if you think the problem has been solved or if it has gotten worse.

The Hungarian Crisis

In 1957, the Hungarian Union of Seventh-day Adventists joined the Council of Free Churches, a Hungarian inter-church ecumenical federation. This was done voluntarily and without any governmental coercion. (The Council of Free Churches is the Hungarian branch of the World Council of Churches, which is pushing for a national Sunday Law among other ecumenical goals.)

The knowledge that their own churches were involved in such an activity was very distressing to the faithful Adventist people in Hungary. Faithful Adventists could not keep silent when they saw such apostasy. Did they have a right to be concerned about the Hungarian Union being a part of the World Council of Churches? Notice carefully these words from the pen of inspiration which the faithful Hungarians used to defend their course of action: “The wide diversity of belief in the Protestant churches is regarded by many as decisive proof that no effort to secure a forced uniformity can ever be made. But there has been for years, in churches of the Protestant faith, a strong and growing sentiment in favor of a union based upon common points of doctrine. To secure such a union, the discussion of subjects upon which all were not agreed—however important they might be from a Bible standpoint—must necessarily be waived. Charles Beecher, in a sermon in the year 1846, declared that the ministry of ‘the evangelical Protestant denominations’ is ‘not only formed all the way up under a tremendous pressure of merely human fear, but they live, and move, and breathe in a state of things radically corrupt, and appealing every hour to every baser element of their nature to hush up the truth, and bow the knee to the power of apostasy. Was not this the way things went with Rome? Are we not living her life over again? And what do we see just ahead? Another general council! A world’s convention! Evangelical alliance, and universal creed!’ When this shall be gained, then, in the effort to secure complete uniformity, it will be only a step to the resort to force.” Great Controversy, 444, 445.

What are the results of an ecumenical movement? This inspired warning tells us that the sure results will be persecution for God’s true people. For, it will be through ecumenism that Protestant America will form an image to the Roman hierarchy, and civil penalties for the faithful will inevitably result.

How did the Adventist leadership respond to this apostasy by the Hungarian Union? In a sermon, Neal Wilson, the President of the General Conference at that time, replied to the faithful Seventh-day Adventists who were protesting this union with the Council of Free Churches. In regard to those who had joined the CFC he stated: “They did something which seemed good in their eyes. To try to cooperate, to receive those benefits and privileges which they are entitled to by this. If we were to talk over this question today, and if they would ask us whether to enter or not, we would advise them not to enter. Not because it is wrong, or because it would be a denial of what God said . . . Not because we violate our teaching by this, and not because the Union would be committing apostasy by joining the Council of Free Churches. We do not believe this. Never think of it in this way. But because our opinion is that it would be wiser to do so.” The Hungarian Union Apostasy, Pilgrim’s Tractbooks, page 63. [All emphasis supplied.]
Was it apostasy for Adventism to join with the fallen daughters of Babylon in an ecumenical bond, in light of the clear testimony of God’s inspired word? The answer is a resounding Yes! “It is a backsliding church that lessens the distance between itself and the Papacy.” Signs of the Times, February 19, 1894.

The faithful Hungarian brethren pleaded with the Hungarian Union to withdraw from the Council of Free Churches, but they would not. As a result, whole churches that persistently protested this union were disbanded. Those who chose to stay a part of the Conference, in order to restore their membership, had to sign a declaration which stated that they were wrong and that they would remain loyal to the General Conference and accept all church policies. Twelve hundred faithful Hungarian Adventists would not sign the declaration, and all 1200 were disfellowshiped. Twenty-six ministers and Bible workers were discharged for protesting the ecumenical involvement, and five church buildings were shut down and the doors barred to keep the faithful Adventists from gathering there. And at one church, in Budapest, guards were stationed around the church to make sure none of those who had been disfellowshipped could use the building.

Open Apostasy in Russia

About the same time as the Hungarian Crisis, a similar situation occurred in Communist Russia. The issues that the faithful Adventists in Russia faced at this time were that the Conference was 1) promoting SDA children attending school on Sabbath, 2) working to stop evangelism in Russia and 3) allowing the pastors to read fictional books from the pulpit on Sabbath morning.

The faithful Seventh-day Adventists began to write letters to the General Conference about the issue sending their children to school on the Sabbath. Their reply was that they could not find a Biblical reason for them not to be attending schools on the Sabbath. (See The Kulakov File, 49.)

Kulakov, a self-appointed leader, was a strong supporter of all of the apostasy which the faithful Adventists were standing up against. When these faithful ones went to the General Conference for help, with reports of what Kulakov was promoting, not only did they not receive any help, but Kulakov received the support of the GC.

With the backing of the General Conference, Kulakov went to the civil authorities, and with their help, forced the faithful Adventists out of their long established churches. He and his followers then became the registered church in Russia. This then made the faithful Adventists an illegal organization, no longer recognized by the state as legitimate, and this forced them to go underground and hold their worship services in secret.

Do you see the progression down the road to the inquisition? Not only were the members disfellowshipped by the church without Biblical grounds, but the conference did nothing to stop Kulakov from using the civil authorities to disband faithful Adventist churches. This action is directly contrary to God’s express word. In Acts of the Apostles, 305–306, we read: “Christians should not appeal to civil tribunals to settle differences that may arise among church members. Such differences should be settled among themselves, or by the church, in harmony with Christ’s instruction . . .

“It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: ‘There’shall ‘come a falling away, . . . and that man of sin be revealed.’ 2 Thessalonians 2:3. So apostasy in the church will prepare the way for the image to the beast.” Great Controversy, 443–444.

It was apostasy for the early church to seek the aid of the civil government, and it is apostasy when Adventists seek the aid of the civil government today. So, we must ask ourselves, what is the underlying issue that leads men to seek the aid of civil governments to prosecute their brethren? The fundamental issue is the unregenerate heart which seeks to control others. Jeremiah 17:9 says, “The heart is deceitful above all things, and desperately wicked: who can know it?”

When church leaders begin down the road of kingly power, and they wish to control the minds of their brethren, they become progressively more willing use whatever methods they can find to accomplish their purpose. They may start with ridicule, evil-speaking and withholding support, then they may disfellowship the dissenting members, and if that is not successful they may turn to civil authority to meet their end.

All this happened twenty or more years ago in the Adventist Church. Has there been a change since then? Sadly, the answer is no. There has been no reformation among the leadership of the Adventist Church. There is still the same desire to control the work. And many more people, who have been unwilling to submit to the Conference and go along with the apostasy, have been disfellowshiped or have been forced to leave their churches. As this article is being published, the General Conference is using the strong arm of the court to stop the work of a faithful minister (who has been working tirelessly to spread the Three Angels’ Messages), because he uses the name “Seventh-day Adventist.”

A Faithful Adventist Sued

Raphael Perez was a Conference pastor who was preaching the Three Angels’ Messages on radio stations in Florida. When he would not stop presenting the messages, as the Conference demanded, his ministerial license was revoked. Since that time, Raphael’s ministry has expanded to more radio stations and he now puts full-page advertisements in large city newspapers around the United States, giving the final warning message with clarity and power. The suit he is now facing threatens to destroy his ministry and make it financially impossible for him to continue giving the Three Angels’ Messages.

What exactly is the charge in the suit against Pastor Raphael Perez? In his court summons the Conference reveals their true purpose. “[Eternal Gospel has embarrassed the SDA church by his hateful denunciations of the Catholic church.]

The Conference is embarrassed by the clear presentation of the message we have been commanded to give to the world! They have shown this over and over again in recent years. Just this past January, when the Pope visited St. Louis, a number of Historic Adventist groups were there to pass out literature which exposed the Beast and the Mark of the Beast. The conference made a public apology for these “fringe groups” as they called them.

The statement posted on the Adventist Today webb page said, “The recent visit of Pope John Paul II and his message of hope, plea for high moral standards, end to racism, abortion, assisted suicide and the death penalty emphasized issues that need to be at the forefront of thought.

“Unfortunately, in conjunction with the Papal visit, offshoot groups claiming association with the Seventh-day Adventist Church have coordinated negative media campaigns which misrepresent the care, compassion and respect we have for people of all faiths . . .

“As Seventh-day Adventist Christians, we would like to apologize for any and all communications that have advocated discrimination, hatred and unwarranted persecution of members of the Roman Catholic Church . . .

“Kermit Netteburg, communication director for the Adventist Church in North America [said] ‘The public needs to be aware that fringe groups are using the Adventist Church’s name, and not identify the official Church with these ads.’ ”


What a sad day we have come to when the professed people of God no longer call sin by its right name, or call people to come out of Babylon, but instead give medallions to the Pope, complement him for the “good” he has done and participate in his masses.

Has Rome changed? Or does God still require that we expose her iniquity? “The Roman Church now presents a fair front to the world, covering with apologies her record of horrible cruelties. She has clothed herself in Christlike garments; but she is unchanged. Every principle of the papacy that existed in past ages exists today. The doctrines devised in the darkest ages are still held. Let none deceive themselves. The papacy that Protestants [professed Adventists] are now so ready to honor is the same that ruled the world in the days of the Reformation, when men of God stood up, at the peril of their lives, to expose her iniquity. She possesses the same pride and arrogant assumption that lorded it over kings and princes, and claimed the prerogatives of God. Her spirit is no less cruel and despotic now than when she crushed out human liberty and slew the saints of the Most High.” Great Controversy, 571

It is not time to join hands with Rome. It is time to give the message with clearly that “Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” Revelation 14:8. God’s prophet said, “Time is short. The First, Second, and Third Angel’s Messages are the messages to be given to the world. We hear not literally the voice of the three angels, but these angels in Revelation represent a people who will be upon the earth and give these messages . . . With pen and voice we are to proclaim that very message to the world, not in a tame, indistinct whisper.” 1888 Materials, 926.

Dear friends, the time that remains for this world is very short! Right now we must take advantage of every opportunity to present the last warning message to a dying world, for soon it will be forever too late. Let us each surrender ourselves fully to the Lord so that He can change our hearts, so hardened by sin, and make us fit vessels to do His work. For without Him we can do nothing. We must ask ourselves the question, “Which side am I on? Have I taken the first steps that lead down the road to the Inquisition?” Remember, in the final conflict there will be only two groups, the faithful who will be persecuted and those who will be persecuting. May God help us to be among the faithful.

The Road to Persecution, Part I

When I was growing up, my parents used to receive sermon tapes from Elder W.D. Frazee in Wildwood, Georgia. My parents had worked with Elder Frazee in Baton Rouge, Louisiana in evangelistic work before I was born so they were well-acquainted with him and he had visited in our home when my Father was working for Madison Sanitarium and hospital in Madison, Tennessee.

One of the tapes that we listened to from Elder Frazee was entitled “The Road to Persecution.” Back in those days, many things that were written in the Spirit of Prophecy, we understood as only applying to the churches in “Babylon.” But as you will see, decades ago, even most of a century ago, there were leaders in Adventism who foresaw the situation today in Adventism and tried to warn the church of the very things that we are now experiencing. The experience of true and faithful Adventists, who are censured or disfellowshipped by the majority in Seventh-day Adventist churches, was foreseen by godly leaders decades ago as you will see in this article.

The subject which Elder Frazee developed in that sermon is applicable today and is screaming in siren tones to warn us of what we are about to experience in the very near future from Seventh-day Adventists. The major points from that sermon are included in this article.

In those days, we did not perceive (perhaps in the mercy of God) that many of the prophecies about faithful Adventists being persecuted would be fulfilled not only in Babylon, but also in the Seventh-day Adventist denomination. But as these prophecies have been in the process of fulfillment, and we read the inspired statements again, we have found over and over that the prophecies were not all directed at Babylon. Some have been given specifically to God’s professed remnant in these last days; for example:

“He [Dr. Kellogg] is working under the advice of the one who talked with Eve. Through this subtle reasoning the future of the cause is imperiled. I shall now have to be far more explicit than I have been in the past. I shall be compelled to make statements that I have not wanted to make, but I must be more explicit in order save the flock of God from deceptive influences.

“Every movement made now is to be carefully guarded, for the forces of Satan have minds under their control, and will strive through them to unsettle faith in the experience of the past, which bears the signature of Heaven. The delusive influences working upon human minds are of a character to unsettle the faith of the people of God in the experience of the past, which has borne the signature of Heaven.

“In His Word the Lord declared what He would do for Israel if they would obey His voice. But the leaders of the people yielded to the temptations of Satan, and God could not give them the blessings He designed them to have, because they did not obey His voice but listened to the voice and policy of Lucifer. This experience will be repeated in the last years of the history of the people of God, who have been established by His grace and power. Men whom He has greatly honored will in the closing scenes of this earth’s history pattern after ancient Israel.” Manuscript Releases, vol. 13, 378, 379.

“We want to understand the time in which we live. We do not half understand it. We do not half take it in. My heart trembles in me when I think of what a foe we have to meet, and how poorly we are prepared to meet him. The trials of the children of Israel, and their attitude just before the first coming of Christ, have been presented before me again and again to illustrate the position of the people of God in their experience before the second coming of Christ—how the enemy sought every occasion to take control of the minds of the Jews, and today he is seeking to blind the minds of God’s servants, that they may not be able to discern the precious truth.” Selected Messages, Book 1, 406.

Compare with this statement the following: “The people whom God had called to be the pillar and ground of the truth had become representatives of Satan.” Desire of Ages, 36.

“Satan’s skill is exercised in devising plans and methods without number to accomplish his purposes. He works to restrict religious liberty and to bring into the religious world a species of slavery. Organizations, institutions, unless kept by the power of God, will work under Satan’s dictation to bring men under the control of men; and fraud and guile will bear the semblance of zeal for truth and for the advancement of the kingdom of God. Whatever in our practice is not as open as the day belongs to the methods of the prince of evil.” Testimonies, vol. 7, 180, 181.

“The work which the church has failed to do in a time of peace and prosperity, she will have to do in a terrible crisis, under most discouraging, forbidding, circumstances. The warnings that worldly conformity has silenced or withheld, must be given under the fiercest opposition from enemies of the faith. And at that time the superficial, conservative class, whose influence has steadily retarded the progress of the work, will renounce the faith, and take their stand with its avowed enemies, toward whom their sympathies have long been tending. These apostates will then manifest the most bitter enmity, doing all in their power to oppress and malign their former brethren, and to excite indignation against them. This day is just before us. The members of the church will individually be tested and proved. They will be placed in circumstances where they will be forced to bear witness for the truth. Many will be called to speak before councils and in courts of justice, perhaps separately and alone.” Testimonies, vol. 5, 463.

We know that persecution is coming because Revelation 13:15–17 says, “He had power to give life unto the Image of the Beast, that the Image of the Beast should both speak and cause that as many as would not worship him, should be killed. And he causeth all both small, and great, rich, and poor, both free, and bond to receive a mark in their right hand or in their foreheads. And that no man might buy or sell save he that had the mark, or the name of the Beast, or the number of his name.”

A great persecution is coming. There will be a boycott against those who will not receive the mark of the Beast or worship the beast or his image. They will not be able to buy or sell and eventually a death decree will be issued against all those who honor all the commandments of God.

Jesus predicted that this persecution would come from organized religion—from those who call themselves God’s people: “These things have I spoken to you that you shall not be offended. They shall put you out of the Synagogues, yes the time is coming that whoever kills you will think that he does God service.” This persecution is not going to be carried on simply by pagans or infidels. The men who lead out in this persecution will think that they are doing service for God. How do men come to a point where they can persecute the people of God and think that they are doing Him a service? Is there any possible danger that you and I, or that Seventh-day Adventists or those who claim to be the remnant of God could do such a thing. There most definitely is. But it does not happen in a moment, rather it generally takes a generation or longer. There is a road that leads men to the place where they will finally persecute their former brethren in the name of God. This is the road to persecution.

Revelation 13 speaks about the image to the Beast. We know that the Beast, in Revelation 13, which God warns us is a union of church and state, is the Papacy or Roman Catholicism. She became the greatest persecuting power of all times. And that is why she is pictured there in Revelation as drunken with the blood of the saints, and with the blood of the martyrs of Jesus.

But now the issue that is ahead of us here in the United States, according to Revelation 13, is the issue of making an Image to the Beast or an Image of the Beast—both expressions are used. Now, what is an image anyway? An image, by definition, is a likeness of something else. So, there is to be formed, or should I say there is already being formed before our eyes, a likeness of that Roman power, which was drunken with the blood of the saints and the blood of the martyrs of Jesus. And, as the Beast was formed, so the Image is being formed. The likeness is striking. That is one of the great reasons why God, in His providence, gave us this wonderful book The Great Controversy.

Rome was Christian in its beginning. There was a church at Rome. Peter was there and Paul was there. Those are facts of church history. However, that very city eventually became the headquarters of that vast persecuting system which filled the earth with blood, in the name of Christ.

How did Rome begin its work and how will that Image be formed today? The Great Controversy, 289, 290 reads, ” The very beginning of the great apostasy was in seeking to supplement the authority of God by that of the church. Rome began by enjoining what God had not forbidden, and she ended by forbidding what He had explicitly enjoined.” Now this is one of those wonderful statements in the Spirit of Prophecy which shine out like a great beacon. Let us ponder these things.

The great apostasy began when men started to supplement the authority of God with that of the church. When Jesus left this world, He gave His church a commission and told them what they were to teach. Matthew 28:18–20 says, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you.” Was that enough? Rome did not think so.

Rome did not begin by taking away from what God had said. Rome began by adding to what God has said was necessary. For example, it took centuries to accomplish the change of the Sabbath from Saturday to Sunday. First the Christian world remembered the death and resurrection of Christ every year at passover time—we can well understand how those who witnessed this most awesome event of all the ages would especially remember it every passover season, for Jesus died during that time.

The Christians wanted to avoid being associated with the Jews, who the apostles stated were contrary to all men. Thousands and thousands of their heathen neighbors paid particular attention to the first day of the week which bore the name of the sun god. And they noted that Jesus Christ had arisen from the dead on the first day of the week. That was, no doubt, in their mind a happy coincidence. And, it appeared to be good public relations, to take advantage of the honor that was given to the Sun god, on the first day of the week, and connect with it the historical fact that Jesus, the Sun of Righteousness, had risen on the first day of the week, And so, over decades and decades, there gradually came to be a certain honor attached to that first day of the week, and the Christians in some places began to meet on that day every year to celebrate the resurrection.

In fact, by the middle of the second century, the Bishop of Rome decreed that the resurrection should be celebrated not on passover day, but on the Sunday nearest to passover day. And, if Passover day fell on a Sunday, then it was to be celebrated not on that Sunday but on the next Sunday, thus being as much unlike the Jews and as much like the Sun worshippers as possible.

The time soon came when it was decided not to celebrate the resurrection just one Sunday a year but every week. Since there is no commandment for any of this in the Bible, this is “enjoining what God had not forbidden.” But, for hundreds of years, even in churches that met on Sunday, the Sabbath was also kept. But gradually the honor given to Sunday was increased and the honor given to the Sabbath was decreased. Finally, the Roman Catholic church, in the council of Laodicea (over three hundred years after Jesus went back to heaven) dared to come out in the open and officially abolish the observance of the Sabbath and substitute Sunday. Three hundred years. That is a long time, but that is how long it took from when Rome began to enjoin what God had not forbidden, until she ended by forbidding what He had explicitly enjoined. And from then there were still more steps to the point where she began to persecute dissenters who were determined to be true to their conscience. A few martyrdoms occurred before the end of the fourth century, but later tens of thousands were put to death because they chose to obey what Christ had said instead of what the church said. That was the issue.

The setting of these sentences we have been studying from The Great Controversy, 289, 290 is very interesting. They appear in the middle of that book, in the chapter called The Pilgrim Fathers. In the paragraphs around this sentence, Sister White discussed the days of the reformation and the distinction of two types of reformers, those who were willing to come only part way out of Rome and those who felt that they ought to come all the way out of Rome. I encourage you to read the entire chapter.

Now, I want to study with you a little more on the point of adding to or supplementing Divine Authority. Remember, “Rome began by enjoining what God had not forbidden, and she ended by forbidding what He had explicitly enjoined.” In doing this, Rome set herself against the word of God. God foresaw the results of all such things and He told us in advance not to put our feet on this forbidden ground. In Deuteronomy 4:2 we read, “Ye shall not add unto the word that I command you neither shall ye diminish ought from it. That ye may keep the commandments of the Lord your God which I commanded you.” You must not do what? You must not add. What else must you not do? You must not diminish. If you do the first you are bound to do the second.

No one ever added anything to what God said, who did not eventually turn around and cut off something else that God had commanded. Do you know why that is? It is because there is only so much room. There is just four quarts in a gallon, just sixteen ounces in a pound, just twelve inches in a foot, and because there is only so much room there is only room for so much. Whenever you add something that God has not commanded, you crowd out something that He did command. That is the way Rome sank into apostasy.

That is the issue today. Did you know that Jesus did not go to the schools of His time for that reason? In Education, 77 we are told, “The schools of His time with their magnifying of things small and their belittling of things great, He did not seek.” What was the problem? They magnified the little things and, as a result, they had only time to belittle the big things.

Oh, that we might understand the implications of this. Thousands, not only in Babylon but thousands in Adventism, are traveling the road which Rome has traveled before us, and we are so far down the road that persecution already began several years ago. But it is going to get worse, much worse. We will learn even better, before it is over, that we have much more to fear from within than from without and that our worst enemies will come from the same direction that Jesus’ worst enemies came from—God’s professed people. We do well to ponder what road we are traveling before we come to the end of it.

There is a gradual change, which starts with the apparently innocent, and ends up with the image of Satan. It starts by calling evil good. In Isaiah 5: 20-23 we read: “Woe unto them that call evil good and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight! Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink. Which justify the wicked for reward, and take away the righteousness of the righteous from him!”

Those against whom the wrath of God is announced are those that call evil good and good evil. The two things inevitably are joined together and they come—watch the preciseness of the Scripturein this order. How did the verse start out? “They call evil good” and then they call “good evil.” I wonder why they would do that. Notice in the 23rd verse it says, “they justify the wicked for reward and take away the righteousness of the righteous from him.” Again it is the same sequence. Here is a bad man but they say he is a good man. And inevitably, when they start in to do that, they are forced to call the good man bad.

That is exactly what happened in Rome. Rome first opened her doors and let in a whole multitude of image worshipping idolaters. But as the inevitable result, they came to the point that they were able to kill the true saints of God. And so it is happening today. “Woe unto them that call evil good and good evil.”

Every man who gets so broad minded–watch this point–so tolerant, so kind, and so charitable that he can put his arms around iniquity and fellowship with sinners who defy the law of God, is preparing himself, whether he knows it or not, to come to the place where he can persecute the men that God calls righteous in this world.

This is what is happening in the United States as she prepares to set up an image to the Beast. “As the Protestant churches have been seeking the favor of the world, false charity has blinded their eyes. They do not see but that it is right to believe good of all evil, and as the inevitable result they will finally believe evil of all good.” The Great Controversy, 571. Oh, friends, what a warning against false charity.

What is false charity? Charity, in the sense that it is being used here, means to be tolerant of sin or to tolerate wrongdoing. It is said today that we should not blame the sinner because Jesus said, “he that is without sin among you let him cast the first stone.” Reproof and rebuke of sin is termed criticism and faultfinding. Toleration of sin is excused by saying that we must allow the wheat and the tares to grow together until the harvest. As a result of this type of thinking, there are people in the church, even in leading positions, who have been divorced and remarried without Biblical grounds and who attend social gatherings, fairs, and parades etc. on the Sabbath and buy food on the Sabbath. (Some call it witnessing.) We have people, even leaders in the church, who have deceived church members about business matters or the relations of the church to other churches and the ecumenical movement. A person may break the Sabbath, lie, kill, steal, commit adultery, go with the world and be worldly, but God is merciful, and “we ought to be all things to all men and be kind and be charitable and not be hard on people.” All that sort of talk, with the many variations and adaptation we hear today, is false charity.

The Protestant churches of our time, with their false charity, have opened up the doors and let all kinds of sinners into the church. The drunkard, the profligate, the lawbreaker, the grafter, the politician who gets caught in some great scandal, may be members of the church. Right? Today this type of person may not only be a member of the church, he may be the leader or the president of the church, but everyone thinks that it would be highly uncharitable if he received just discipline for his behavior. He must simply be transferred to some outlying district until people have forgotten the past scandal and then he may even be promoted and the same sins repeated again. Any careful observer has seen this happen in Adventism.

We are living in a time when the scandal of leading clergymen of different churches is frequent news. Today, as I am editing this article, national news is reporting about the leader of a Protestant church who might receive up to five or more years in prison for, what the church leaders say, is the result of some failed business ventures. The reports do not say he has been disfellowshiped however, or even had his credentials taken away for these crimes. It is thought that that would be absolutely uncharitable. The way to get your ministerial credentials taken away or to be disfellowshiped from a church today is to stand up and protest the iniquity and preach and teach the straight testimony and attempt to fulfill the gospel commission. That is happening all over the world today.

False charity blinds the eyes of all churches that allow it and the inevitable result of accepting, as good, that which is evil, is to soon begin believing evil of all good. They will take the very people who stand for truth, who stand for law keeping, who stand for God’s standards, and will make them the mark of the most bitter persecution that this world has seen.

There is no middle ground in this issue. Every soul in this world is either going down the road of false charity and will end up persecuting, or he is going to stand with God against iniquity and end up being among the persecuted. Out of the two there is no middle ground.

continued…

The Road to Persecution, Part II

Editor’s Note: Last month we looked at the road which the Roman power traveled to persecution, which began when she added to what God had commanded and ended with her commanding what God had not, and persecuting those who would not agree with her.

We also studied what the Bible and the Spirit of Prophecy say the sure results will be for anyone who calls good evil and evil good, even for Adventists. This month we will consider how we should respond to these solemn truths.

Tearing Down the Wall

In Ezekiel 13, the prophet deals with breaking down, or the making of a gap, in the wall of the law of God. The result is that a terrible flood of sin pours into the church. God is calling for people who will be restorers of the breach. In Isaiah 58, God’s people are pictured as Sabbath keepers who restore that breach in the law. But, Ezekiel 13 deals with the false prophets of Israel that follow their own spirit, and are compared to desert foxes, who, when driven from one hole, come up in another. These leaders do not fill in the gaps in the wall, verse five says they have not “made up the hedge, for the house of Israel to stand in the battle of the day of the Lord.” (In other words, those who follow this plan will be unprepared when the last crisis breaks.)

Notice, especially, God’s message on this in verse 19 and 22. “And will you pollute Me among My people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to My people that hear your lies?” What are these false prophets doing? They turn the criminal out and let him go free, but the good men they put to death. They are too charitable to allow any criminal to receive the death penalty, even if he has killed or tortured his victims, but they are willing to put in jail the very ones that uphold the law of God. How is that for crooked thinking? Does it sound like what is happening today? Are there those who are very determined that criminals should not receive the death penalty, who, prophecy foretells, will eventually make a death decree against those who keep the law of God? Read Revelation 13:15.

Ezekiel 13:22 says, “Because with lies you have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life.” There we have it. Every influence that leads to toleration of evil in the church eventually leads inevitably down the road to persecution of the righteous.

False Love Leads to Hatred

Do you know who it was that crucified Jesus? Did the Roman governor, Pilate, sign Christ’s death warrant? No, it was the leaders of the professed people of God that committed this terrible atrocity against the Son of God. And remember, it was in the name of God that the martyrs were put to death in the dark ages, and it will be in the name of God that commandment keepers, in the last days, will be boycotted and put under a death decree.

How does this come about? It comes about through the road of false charity. “Ministers of the gospel sometimes do great harm by allowing their forbearance toward the erring to degenerate into toleration of sins and even participation in them. Thus they are led to excuse and palliate that which God condemns, and after a time they become so blinded as to commend the very ones whom God commands them to reprove. He who has blunted his spiritual perceptions by sinful leniency toward those whom God condemns, will erelong commit a greater sin by severity and harshness toward those whom God approves.” Acts of the Apostles, 504. [All emphasis supplied.]

We must face the issue squarely. Do you think this warning is needed only in Roman Catholicism? Do you think it is needed only in the large Protestant churches? Or might it be possible that Adventists could be in danger on this question? Is there a liberalizing element among us that desires to make us more acceptable to other churches and to the world? Is there a false charity that manifests itself by calling reproof and rebuke of sin criticism and faultfinding, thereby clothing the servants of God, who are commanded to do this work, in filthy garments? (See Testimonies, vol. 1, 321.) Are there some who allow socially acceptable sins to come into the church unrebuked and undisciplined so that the church becomes polluted and even drunk with the wine of Babylon? (One of the central features of the wine of Babylon is allowing sin into the church and the doctrine that you can be saved while you are still sinning.)

Has not a false charity, a liberalizing element, which has attempted to make the church more acceptable to the professed Christian world, come into Adventism? Was not this the very reason that was given for the development of the evangelical conferences and the publishing of the book Questions on Doctrine? A positive answer to the previous question cannot be denied because this writer has heard the answer given in public from the lips of Elder R. A. Anderson himself, and the answer is yes.

Have there not been many instances when, instead of dealing with crimes or unethical behavior, in ministers or other workers in the denomination, we have simply moved the offenders to another conference or institution and allowed the evil to appear there? What has happened to the New Testament teaching that before sin is forgiven and the person restored to work or office in the church the sin must be confessed to the parties wronged, forsaken and restitution made, as far as possible? Have we come to a time when the standards among God’s professed people are not even as high as in some worldly organizations?

Whether it be in Rome, fifteen hundred years ago, or in the professed Protestants of our time, or even among professed Adventists, every influence of false charity, every effort that works to widen the door so that the sins of the world can come into the professed church, leads us down the road to persecution. This road leads its travelers to becoming a part of a persecuting movement.

Who Will Someday Oppose the Loud Cry?

In the Review and Herald Extra, December 23, 1890, the servant of the Lord spoke of the loud cry when the power of the last movement will bring a great multitude into the church, while, at the same time, many will be losing their way. (Editorial comments on the following statement by Ellen White are in brackets.) “There is to be in the churches a wonderful manifestation of the power of God, but it will not move upon those who have not humbled themselves before the Lord, and opened the door of the heart by confession and repentance. [If I have done something wrong I must repent and confess my wrong to those I have injured. And if I have injured the whole church then I must confess to the whole church. If I do not, even if I am retained in the work in a different area, I will not receive the latter rain or have a part in the Loud Cry. There is no statute of limitations in God’s law. Whenever it comes to my knowledge that I have committed a wrong, no matter how long ago, I am to repent and confess that wrong to the appropriate individuals and make restitution, as far as possible, if I am really serious about salvation.]

“In the manifestation of that power which lightens the earth with the glory of God, they will see only something which, in their blindness, they think dangerous, something which will arouse their fears, and they will brace themselves to resist it. Because the Lord does not work according to their ideas and expectations, they will oppose the work. ‘Why,’ they say, ‘should not we know the Spirit of God, when we have been in the work so many years?’—Because they did not respond to the warnings, the entreaties of the messages of God, but persistently said, ‘I am rich, and increased with goods, and have need of nothing.’ [Why did they not respond to the warnings and entreaties of the messages of God? Because they called these warnings criticism and faultfinding and instead of yielding to the divine influence they called it the influence of the adversary. They referred to those bringing the message as fanatics, offshoots, extremists and legalists, and in so doing, braced themselves against the message of God until there was no further way to reach their heart and spirit.]

“Talent, long experience, will not make men channels of light, unless they place themselves under the bright beams of the Sun of Righteousness, and are called, and chosen, and prepared by the endowment of the Holy Spirit. When men who handle sacred things [Notice that the people who reject the loud cry in this paragraph are described as ministers of talent and long experience.] will humble themselves under the mighty hand of God, the Lord will lift them up. He will make them men of discernment—men rich in the grace of His Spirit. Their strong, selfish traits of character, their stubbornness, will be seen in the light shining from the Light of the world. ‘I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.’ ”

Do you see the danger you and I are in? We may have been in this church for many years. We may have preached this message. We may have brought many into the truth. But if we allow the false charity of the Beast and his Image to get into our hearts, eventually we shall follow the Beast and his Image in resisting and opposing the very message of God which demands a cleaning up of the church, and a restoring of His straight testimony and the high standard. Which side will we be on in this closing conflict? Will we be with those who keep the commandments of God and the faith of Jesus or will we be with the Beast and his Image?

War Rather Than Compromise

Hebrews 1:9, speaking of Jesus, says, “You have loved righteousness and hated lawlessness.” There is no such thing as really loving righteousness, without hating lawlessness. One can not be a child of God and a friend of the Devil. There is no such thing as working with God to cleanse the church from every lawless deed and at the same time sympathizing with elements that weaken the influence of the church in dealing with evil, until sin is tolerated in the church without protest. Those who do this will eventually embrace that which they once hated, because they chose to tolerate it in the interest of love (false charity) and unity.

It is better to stand alone and have war than to purchase peace by compromising and tolerating lawlessness. This is the exact decision that the Waldenses had to make. “After a long and severe conflict, the faithful few decided to dissolve all union with the apostate church if she still refused to free herself from falsehood and idolatry. They saw that separation was an absolute necessity if they would obey the word of God. They dared not tolerate errors fatal to their own souls, and set an example which would imperil the faith of their children and children’s children. To secure peace and unity they were ready to make any concession consistent with fidelity to God; but they felt that even peace would be too dearly purchased at the sacrifice of principle. If unity could be secured only by the compromise of truth and righteousness, then let there be difference, and even war.

“Well would it be for the church and the world if the principles that actuated those steadfast souls were revived in the hearts of God’s professed people.” The Great Controversy, 45, 46.

We must be on the side of exalting the law of God as the standard and not allowing open sin to remain in the church unrebuked and undisciplined. If the church that you are attending will not tolerate the rebuke of sin, and the majority is determined to allow sin in the church, your marching orders are contained in the above statement. (Notice that this statement is written especially for Seventh-day Adventists.)

Wisdom From Leaders of the Past

Elder Wilcox, former Review editor, writing in the Review and Herald, June 26, 1947, gives Adventists the following warning: “Some today…fail to point out in their personal labor besetting sins which if not overcome, will shut men and women out of the kingdom of God. There is a failure to bear a strong and decided testimony against the attendance of the movies and theaters, skating rinks, and ice carnivals, against the desecration of the Sabbath, against robbery of God in tithes and offerings, against worldly and immodest dress, against the violation of health principles, against the growing divorce evil of severing the marriage relation for trivial causes, when the Bible permits it for but one reason; against the marriage of young men and women with unbelievers, a union that is strongly condemned in Scripture, against the seductive influence of fictional magazines and books, and equal sinful practice of listening to much that comes over the radio.”

He then asks, “Will not men and women who are fully converted forsake these sinful practices. They should indeed. But many do not recognize the true character of these evils and therefore need instruction regarding them.”

Here Elder Wilcox is dealing with the idea, which some well meaning people advance in the church, that all you need to do is preach Christ and pay no attention to the details of life. And he is hitting that right where it ought to be hit, laying the axe at the root of the tree. “Our church members should be earnestly and kindly warned of these influences, destructive to vital and living Christian experience. For lack of restraint, testimony which should be borne by some of our church leaders, these evils are increasing in our midst. Will not God hold us as His representatives responsible for failure in these matters? He surely will.”

Also applicable to our study is the address which Elder J. L. McElhany, former President of the General Conference, gave to Adventist educational leaders. He stated: “Would the pioneers know this movement if they should awaken. To me this is a very important question. Oh, some may say, ‘they were a lot of old fogies, they were out of date, they were entirely behind the times. Today’s standards have changed.’ This is a favorite expression with some, but I do not believe it. Too many of our young people today are being led into worldly conformity by some leaders who are themselves adhering to forms of worldly amusements. My friends I wish our young people could be kept away from all the beach parties, and nudity parades, and moving picture shows, and other questionable places where they ought not to go, but where they are sometimes led by their leaders.” Review and Herald, October 14, 1937.

What was the General Conference president talking about? Was he talking about what he saw going on, or merely a ghost that he was shooting at? Most of us can easily answer from our own experience. The godly are heart-burdened and greatly grieved as they see church standards lowered and the world coming in like a flood through a hole in the dyke. What side are you standing on? Are you protesting lawlessness? Are you openly in opposition (a true protestant) to “All acts of injustice that tend to shorten life; the spirit of hatred and revenge, or the indulgence of any passion that leads to injurious acts toward others, or causes us even to wish them harm (for ‘whosoever hateth his brother is a murderer’); a selfish neglect of caring for the needy or suffering; all self-indulgence or unnecessary deprivation or excessive labor that tends to injure health?” (Patriarchs and Prophets, 308.) Are you openly opposed not only to sensual thoughts and desires, but to any practice that tends to excite them? (Ibid.) Are you openly opposed to “every attempt to advantage yourself by the ignorance, weakness, or misfortune of another?” Ibid., 309. Do you abhor all intent to deceive, such as intentional overstatements, every hint or insinuation calculated to convey an erroneous or exaggerated impression and even the statement of facts in such a manner as to mislead? Will you tolerate without protest efforts to injure your neighbor’s reputation by misrepresentation or evil surmising, by slander or tale bearing or by the suppression of truth? (Ibid.) Has selfishness become abhorrent to you? Are you against it in any guise? Or are you willing to tolerate it and eventually call it good and finally disfellowship and persecute those who refuse to go along with it?

Do you see that we are on the road to persecution and we are so far down the road that persecution against the faithful started, in Adventism, years ago. We are all on the road to persecution. The only difference is that some of us are going to be among those persecuted for standing faithful and true to the principles of righteousness and truth vouchsafed to us by God Himself through the writings of the prophets and apostles. The others, by first seeking to supplement the authority of God with that of the church, and by enjoining what God has not forbidden, are now forbidding what He has explicitly enjoined and are at the place right now where they are ready to persecute their former brethren. The solemn truth is that there are only two groups. One is getting ready to be the persecuted and the rest are getting ready to be the persecutors. There is no third group. We must ask ourselves, which of these two groups are we in?

No Longer Brethren

When persecution takes place, the people who are persecuting you are not your brethren anymore. You may be attending the same church for a little while longer. You may have the same name and claim to believe the same doctrines. You may have attended the same schools. You may even have worked together in evangelism in the past, but you are no longer brethren for two reasons.

It is the followers, the disciples of Christ who are called brethren in Scripture (Matthew 23:8) and Christ never fights Himself. Christ in one person will never, even once, fight Christ in another person. When persecution takes place, a spiritual war is occurring and at least one side has to be motivated either by the natural carnal heart, which is by nature destined to wrath, or by the devil or his angels. When people were taken to the basement of the church and put on the rack, their tormentors were not their brethren. Since they were not the brethren, it should be more than obvious that they were not serving the same Lord and therefore they were not really members of the same church, no matter what the profession was.

Concerning the “elect church” (Desire of Ages, 680), Jesus said that He was their divine Lord and Master. (John 13:14–17.) Therefore, the two groups are not part of the same church, are not really brethren (although they may be so in name) and are not both going to be saved. “There [outside the Holy City at the end of the millenium] are papist priests and prelates, who claimed to be Christ’s ambassadors, yet employed the rack, the dungeon, and the stake to control the consciences of His people.… Christ identifies His interest with that of His suffering people; and they feel the force of His own words: ‘Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me.’ Matthew 25:40.” The Great Controversy, 668.

It is impossible to be a disciple, one of the brothers of Christ (Hebrews 2:11) and a disciple of Satan at the same time. “With what amazement do angels hear men judging and condemning their brethren, causing them most cruel suffering of body and mind, and claiming that they do it under the sanction of God? Instead of being under the leadership of Christ, they are following the leadership of Satan. Paul at one time pursued this course, actually believing that he was doing God service; but Jesus spoke to him, and told him that in persecuting His saints he was persecuting Him. All persecution, all force employed to compel conscience, is after Satan’s own order; and those who carry out these designs are his agents to execute his hellish purpose. In following Satan’s cruel proposals, in becoming his agents, men become the enemies of God and His church.” Review and Herald, January 10, 1893. (It is time to discard shibboleths and think clearly. If you do not know who your brethren are or are not, your chances of falling in time of test are greatly increased. This has proven true in the past and will prove true in the future.)

From the Review and Herald of May 8, 1958, Elder Dickson declares: “We see dangerous trends resulting from a diminished spiritual emphasis in much of our service in all levels of the movement. The spiritual possessions that distinguished the Apostolic life of the early church and the pioneers of our faith have leaped from us to a very alarming degree. . . .There seems to be a fear of standing alone if necessary, in speaking forth against evils that are apparent. This fear of man and his power to demote and retaliate must be dismissed from among us. The domination of man must give way to the domination of God’s Holy Spirit.”

Are you standing true to the testimonies of the Holy Spirit, fearing not the face of man? Will you be one of those who stands for truth and righteousness even if the heavens seem to fall? Will you be true even if you are disfellowshipped, your reputation destroyed and you are finally persecuted, perhaps imprisoned or put to death by God’s professed people?

Rome began by adding much that God had never commanded, and she ended by forbidding obedience to God’s commandments. Rome began by introducing worldly trends under the plea of making it easier for the heathen to accept Christianity, and she ended by persecuting the very people, within the church, that stood up against that worldliness. Rome began with false charity by closing her eyes to sin in a plea for broad mindedness and brotherly love toward even the lawbreakers, and she ended up where? Showing brotherly love? No, certainly not!

Think of the crusades against the Waldensees and the Albigenses. Think of those thousands of armed troops who entered their villages with swords and spears and cut down men, women and children, until streams ran red with blood. Think of those who in inhuman cruelty hurled mothers and infants together over the cliffs to be dashed on the rocks below. How did that cruel persecution begin? With so called love and charity that would let sin linger on in the church.

Sin is a terrible thing. It is like the serpent, which when chilled may not seem to be very dangerous. But take that poisonous snake into your bosom, warm it with your loving interest, and it will turn and bite you. And so it is when sin is allowed into the church. Little do we realize what we are asking for when we allow the standards of God to be dragged down by the worldly element. Little do we realize what is ahead. Oh, that God may stir our hearts.

I urge you to a renewed study of the book The Great Controversy. May I urge a renewed study of how Rome began, and how these principles are working in the great religious movements of our day. And, may I urge that in our own Christian experience, we will pray that God will so completely purge us from this false charity that we will hate sin as God hates it, and love righteousness as God loves it.

A very important point we must remember when we study this subject is that we must never confuse the sinner with the sin. Jesus, while He hated sin, was always ready to forgive, and welcome the repentant sinner. The Prodigal son was welcomed home, but I want to tell you something, he did not bring his whisky and his harlots home with him. And the church of Christ is loving enough, and charitable enough to forgive the worst sinner, if he will come to Jesus and experience repentance, make confession to the wronged parties, forsake sin and make restitution as far as possible. In other words, He must receive cleansing from his sins by the blood of Christ and have his heart purified by the Holy Spirit so that the guilt and enslaving power of his sinful life is in the past. The gate of heaven is narrow, too narrow to admit one cherished sin remaining in the heart. (See Our High Calling, 38.)

Let us pray for ourselves that we will be purged from sin. Let us pray that God will bless in holding back the flood of persecution that is about to sweep over this world. Let us pray that God will bless the Second Advent movement—God’s remnant in these latter days—the apple of His eye. Let us pray that God will sustain those who are enduring the present shaking time, who are giving the trumpet a certain sound, reproving and rebuking lawlessness even though it is costing them their jobs and they are threatened with hostile legal actions, fines and imprisonment from so-called “brethren” in “the church.” Let us pray that God’s true watchmen will continue to seek to uplift the standard to the level of the divine blueprint. And let us pray that He will bless us all with that love for righteousness and that hatred for lawlessness which will identify us, in the judgment, as belonging to Christ, not just in name, but in a character of righteousness and holiness.

Life Sketches – Differences and Persecution

One may wonder why religious discussion and persecution provoke conflict on both a personal and often on an international level as well.  The worst wars of all time have been those that have been fought over religion. The imprisonment of the apostle Paul provides abundant testimony concerning the real issues that result in the white-hot heat of human conflict.

It is very common for people in the world to be proud of their race or nation of their birth. That is not a problem unless because of our pride we begin to look down on other people of other races or other nations and believe they are inferior to us. Eventually, as a result of those feelings, animosity and hatred develop between the people of different nations and different races. This happened in ancient times and is still happening today.

Ethnic prejudice and hatred is what caused the animosity against Paul when he was sent by the Lord as the apostle to the Gentiles. If you are non-Jewish and a Christian today, you owe a great debt of gratitude to the apostle Paul, who originally took the gospel to the Gentiles all over the world. His opening the gospel to the Gentiles caused the Jews to hate him. Eventually, he was captured in the temple by the outraged Jews who intended to kill him.

The Roman soldiers were oblivious to this intent. Being instructed by the Jewish leaders, the Roman commander figured that this fellow, Paul, must be a terrible criminal because of the way the Jews acted. So, as was customary in the Roman government, they decided to find out who this fellow really was. They would torture him until he told them the truth about what he had done. They stretched out Paul’s body to be scourged, but he had something at his disposal that the Roman commander did not know: the apostle was a citizen of Rome. The Bible says, “As they bound him with thongs, Paul said to the centurion who stood by, ‘Is it lawful for you to scourge a man who is a Roman, and uncondemned?’ When the centurion heard that, he went and told the commander, saying, ‘Take care what you do, for this man is a Roman’ ” (Acts 22:25, 26).

Hearing that, the Roman commander was then very afraid. He knew that if Paul should report him to the authorities, he would be in trouble for even having bound an uncondemned Roman citizen. The commander asked Paul, “ ‘Tell me, are you a Roman?’ He said, ‘Yes.’ The commander answered, ‘With a large sum I obtained this citizenship.’ And Paul said, ‘But I was born a citizen’ ” (verses 27, 28).

Paul was now safe in the Roman barracks, but the next day the Roman commander wanted to know why he was accused by the Jews. The Roman commander commanded the chief priests and all their council to appear. Paul was released from his bonds and brought down before the council so the matter could be settled. “Then Paul, looking earnestly at the council, said, ‘Men and brethren, I have lived in all good conscience before God until this day’ ” (Acts 23:1). When he said that, the high priest was livid and commanded those that stood by him to slap him on the mouth (verse 2). Now this was contrary, not only to Roman law, but also to Jewish law. Paul could not legally be punished as a Roman citizen and scourged when he had not been convicted of a crime.

The same is true in the law of Moses, recorded in Deuteronomy 25. A man could not be punished until he had been convicted of a crime. The high priest was acting contrary to the law of Moses in commanding that Paul be slapped when he had not been convicted of any crime. So Paul said, “ ‘God will strike you, you whitewashed wall! For you sit to judge me according to the law, and do you command me to be struck contrary to the law’ ” (Acts 23:3)?

When Paul said this, “Those who stood by said, ‘Do you revile God’s high priest?’ Then Paul said, ‘I did not know, brethren, that he was the high priest; for it is written, You shall not speak evil of a ruler of your people” ’ ” (verses 4, 5).

Paul’s prophetic denunciation that God would strike the high priest was not made because of human passion. It was made under the inspiration of the Holy Spirit. The judgment pronounced by the apostle was terribly fulfilled when this hypocritical and iniquitous high priest was murdered by assassins in the Jewish war just a few years later. So now, as the apostle looked over the people who had come to question him, he was able to penetrate their minds and perceive the group he was dealing with and understood that there was nothing he could do to explain anything concerning his mission, and whatever he said would make them white-hot with anger.

Paul decided his best move was to let them fight among themselves instead of fighting with him.  “When Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, ‘Men and brethren, I am a Pharisee, the son of a Pharisee; concerning the hope and resurrection of the dead I am being judged’ ” (verse 6)!

Immediately at hearing these words a fight broke out among the people in front of him between the Sadducees and the Pharisees, as the former did not believe in the resurrection, while the Pharisees did. Why is it that religious discussion always stirs up such controversy and often passion? It is not only because of ethnic pride, but also because of the human tendency to say, “I’m right, and if you don’t think the way I do, you’re wrong.”

The Pharisees and the Sadducees belonged to the same Jewish faith, yet their beliefs were at the opposite ends of that spectrum of that faith. Today, the Pharisees would be called the conservative faction and the Sadducees would be called the liberal faction. The Sadducees did not believe in the inspiration of all the Old Testament, but only the Pentateuch or the law of Moses. The Sadducees claimed that there was no resurrection and also claimed that there were no angels or spirits. The Pharisees believed in angels and spirits and in the resurrection. When Paul said he was a son of a Pharisee and was there because of the resurrection which can only come through the grace and power of Jesus Christ, whom they were rejecting, it caused an argument between the two Jewish factions.

All Christians want to be in the first resurrection. The Bible says, “The Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord” (1 Thessalonians 4:16, 17). Dying is not a problem if you are a Christian. Death is just a moment of silence and darkness, a sleep until awakened at the resurrection to be taken to heaven with the Lord and with all the others who have died in Christ.

All of God’s children are going to be caught up together to meet the Lord in the clouds. Jesus made it very clear that everyone who dies is going to be raised at some time. John 5:28 and 29 say, “Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and will come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.”

Now, there was a fight between the Pharisees and the Sadducees. The religious discussion over Paul had progressed into a physical fight because some believed in the resurrection and some did not. The result was that the Roman soldiers looking on saw that in the midst of the fight Paul could get killed. So they intervened and pulled him out and brought him back again to the barracks ending the scenes of that eventful day.

Paul then was in essence in a Roman prison, a barracks with Roman soldiers. He had been rescued temporarily from the Jews and their contention, but he knew they were desperate to kill him and would do anything to put him to death. The question that arose in his mind was whether his work for the churches was now closed. Was it now the time that he had already predicted that ravening wolves were going to enter in and not spare the church? The cause of Christ was near to the heart of the apostle Paul. With deep anxiety he contemplated the perils of the scattered churches exposed to the persecutions of just such men as he had encountered in the Sanhedrin council.

The Lord was not unmindful of His servant. The Bible says that “The following night the Lord stood by him and said, ‘Be of good cheer, Paul; for as you have testified for Me in Jerusalem, so you must also bear witness at Rome’ ” (Acts 23:11). Now the Lord revealed that it was His will for Paul to bear witness to the gospel at Rome. At this time Paul had no idea that the way he would do that was by going to Rome as a prisoner. But the Jews had other things in mind for him. They decided that the very next day they were going to kill him. They had to find a way to get him out of the Roman barracks, for the Roman soldiers would not allow that to happen in the barracks. More than 40 men banded together and they said, “ ‘Now you, therefore, together with the council, suggest to the commander that he be brought down to you tomorrow, as though you were going to make further inquiries concerning him; but we are ready to kill him before he comes near’ ” (verse 15).

One question that needs to be asked is, “What was the church doing during this upheaval?” Remember, the reason Paul was in this predicament was because of the unwise course of some of the apostles and elders of the Christian church in Jerusalem. Were they praying for his release? When Peter was put in prison, the church prayed night and day for his release and the Lord answered their prayer. But there is no record of the church praying night and day for the apostle Paul, because many of the people, even in the Christian church, believed in keeping the ceremonial law and thought Paul was an apostate from Moses and a teacher of dangerous doctrines.

Paul did not owe his escape from violent death on this occasion to anybody in the Christian church except his sister’s son, his nephew, who heard about this plot, and came and told Paul about it. “Then Paul called one of the centurions to him and said, ‘Take this young man to the commander, for he has something to tell him’ ” (verse 17). The young man told the commander the plot that the Jews had in mind and the commander understood that they had an extremely dangerous situation. He instructed the young man, “ ‘Tell no one that you have revealed these things to me’ ” (verse 22). The commander then immediately made his plans. It says that, “He called for two centurions, saying, ‘Prepare two hundred soldiers, seventy horsemen, and two hundred spearmen to go to Caesarea at the third hour of the night (9 o’clock); and provide mounts to set Paul on, and bring him safely to Felix the governor’ ” (verses 23, 24). And then he wrote a letter to the governor:

“ ‘Claudius Lysias, To the most excellent governor Felix: Greetings. This man was seized by the Jews and was about to be killed by them. Coming with the troops I rescued him, having learned that he was a Roman. And when I wanted to know the reason they accused him, I brought him before their council. I found out that he was accused concerning questions of their law, but had nothing charged against him deserving of death or chains. And when it was told me that the Jews lay in wait for the man, I sent him immediately to you, and also commanded his accusers to state before you the charges against him. Farewell’ ” (verses 26–30).

The apostle Paul was taken that very same evening to Caesarea. It says, “The soldiers, as they were commanded, took Paul and brought him by night to Antipatris. The next day they left the horsemen to go on with him, and returned to the barracks. When they came to Caesarea and had delivered the letter to the governor, they also presented Paul to him” (verses 31–33). Paul then was at Felix’s headquarters in Caesarea, dozens of miles away from Jerusalem to appear before Felix, the governor, and be accused by the Jews before him. We see in this story many of the reasons for religious persecution.

When Jesus was on earth, He presented before His hometown, Nazareth, a fearful truth when He declared that with backsliding Israel there was no safety for the faithful messenger of God. They would not know his worth or appreciate his labors while they professed to have great zeal for the honor of God and the good of Israel. They were actually the worst enemies of both. These cutting reproofs that Jesus gave (see Luke 4), the Jews of Nazareth refused to hear. They had, but a moment before, acknowledged the gracious words which proceeded out of His lips. The Spirit of God was speaking to their heart, but the instant the possibility was cast upon them that persons of other nations, other religions, other races, could be more worthy of the favor of God than they, those proud, unbelieving Jews were enraged.

They would have taken the life of the Son of God right then had not angels interposed for His deliverance. The men of Nazareth manifested the same spirit toward Christ which their forefathers had manifested against Elijah. That same bigoted spirit was now being manifested against the apostle Paul. The same spirit is still in the world today. A neglect to appreciate and improve the provisions of divine grace has deprived God’s people of many a blessing.

O, friend, how is it with you? Are you looking to your own heart and asking yourself the question, “Am I really converted? Do I really love God with all my heart and my neighbor as myself?” Remember, your neighbor is the human being that needs your help. Or, are you a victim of religious prejudice, racial prejudice, national pride, looking down on others as not as good as yourself, so that eventually you have hatred in your heart toward certain groups, certain religions, certain races, certain nations?

It is easy to profess religion with the lips while the heart is contrary to the most basic principles of the Christian religion. We must not fool ourselves. We must ask, is my heart pure? Have I been converted? Am I filled with the Holy Spirit?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Angelic Watchcare – Protection Under Persecution

“But recall the former days in which, after you were illuminated, you endured a great struggle with sufferings: partly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated.” Hebrews 10:32, 33

There are three provocative phrases in the above text:

  • “You endured a great struggle with sufferings”
  • “You were made a spectacle both by reproaches and tribulations”
  • “You became companions of those who were so treated”

If you have been raised as an Adventist from birth, it is less likely that you have had this experience, but Paul was writing to Hebrews who had converted to Christianity later in life.

“The Jerusalem Council had already released Gentile converts to the Christian faith from the ritual requirements of Judaism, but the silence of the Council with respect to the duty of Jewish Christians in this matter implied that the latter were still obliged to comply with them. Nevertheless, a large and influential body of Jewish Christians never assented to the release of the Gentile believers from the requirements of the Jewish legal system, and actively sought to impose their point of view on Paul’s converts.” Seventh-day Adventist Bible Dictionary, 452.

Historically, decades—even centuries—prior to Christ’s advent, there were certain faithful souls who had maintained faith in a coming Redeemer.

In Genesis 3, Adam and Eve were promised a Redeemer following their fall from grace. In fact, they hoped that the power of redemption would be vested in their firstborn.

Moses, who forsook the pleasures of sin, communed with his Redeemer on a regular basis and knew Him to be the salvation of Israel.

Abraham, who “waited for the city which has foundations, whose builder and maker is God,” “command[ed] his children and his household after him, that they keep the way of the Lord, to do righteousness and justice, that the Lord may bring to Abraham what He has spoken to him” (Hebrews 11:10; Genesis 18:19).

Job “was blameless and upright, and one who feared God and shunned evil” (Job 11). Even in the midst of his tremendous afflictions, Job maintained his faith in his Redeemer. “And he said: ‘Naked I came from my mother’s womb, and naked shall I return there. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.’ In all this Job did not sin nor charge God with wrong” (Job 1:21, 22). Even when provoked by these three “miserable comforters,” Job maintained his faith by declaring, “Though He slay me, yet will I trust Him” (Job 13:15).

Enoch is another example of one who foresaw a coming Redeemer. Jude wrote of him, “Enoch, the seventh from Adam, prophesied about these men also, saying, ‘Behold, the Lord comes with ten thousands of His saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him’ ” (Jude 1:14, 15).

Isaiah, Jeremiah, Ezekiel—all the Old Testament prophets—maintained faith in a Messiah to come. However, by the time the Messiah actually appeared, centuries after the last book of the Old Testament was written, faith in the atoning blood of a self-sacrificing Saviour had shifted to faith in the blood of bulls and goats.

Thus, when a Hebrew, a member of the established church, chose to turn from the centuries-old ritual of animal sacrifices and follow this radical Upstart who claimed to bring salvation through faith rather than force, that converted soul indeed suffered reproaches and tribulations—even to the point of execution.

My personal experience confirms the validity of Paul’s assertion. When I accepted the Advent truth, I faced extreme opposition from my wife—who eventually filed for divorce, and from my employer—who threatened me with isolation and brought my refusal to work on the seventh day before the board of directors.

Not only did I suffer reproaches and tribulation for my decision to follow Christ, the young man who introduced me to the truth, with whom I became a Christian brother in the fullest sense of the term, a “companion so treated,” suffered as well. He eventually had to seek employment elsewhere and resign his position.

Incurring this kind of treatment is not a pleasant thing to experience. Were it not for the cautions in God’s word that warn us to “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour” (1 Peter 5:8), we would easily be caught off-guard and dislodged from the path of truth and righteousness.

In my particular case, I was not familiar enough with Scripture at that time to know the many promises God’s word contains nor the cautions it gives about the persecutions of Christ’s followers. And interestingly also, when I tried to share my newfound faith with professed Christians, I usually met the same kind of opposition that I had received from my wife and my employer. One faithful Sunday keeper, when I explained from Scripture that the true Sabbath was the seventh day, replied, “I just don’t think it’s that important.”

However, although we are cautioned about the determination of the enemy of souls to “devour” Christ’s followers, we are also given many wonderful promises in God’s word to enable us to endure his efforts—the reproaches and tribulations that seem to inevitably come with a decision to walk in the light.

One promise we are given that is especially appropriate is found in Isaiah 9:6, 7: “For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever. The zeal of the Lord of hosts will perform this.”

“That time,” referred to in verse 7, could reasonably be reckoned to have begun with Christ’s presence on this earth when the Word was made flesh and dwelt among us. It was confirmed when His apostles asked Him about the destruction of Jerusalem. We know that His answer addressed not only the fate of Jerusalem, but the events leading up to His second coming as well. There is a passage in The Great Controversy that summarizes that confirmation of “that time” very well.

“When Jesus revealed to His disciples the fate of Jerusalem and the scenes of the second advent, He foretold also the experience of His people [Who are “His people?” We are not left in doubt about that. They are those who keep the commandments of God and the faith of Jesus (Revelation 14:12).] … He foretold also the experience of His people from the time when He should be taken from them, to His return in power and glory for their deliverance. From Olivet the Saviour beheld the storms about to fall upon the apostolic church; and penetrating deeper into the future, His eye discerned the fierce, wasting tempests that were to beat upon His followers in the coming ages of darkness and persecution. [538–1798—the 1260 years of Daniel’s and John’s prophecies.] In a few brief utterances of awful significance, He foretold the portion which the rulers of this world would mete out to the church of God.

“ ‘Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. [That happened during the Dark Ages when the Catholic church ruled the world—at least that part of the world that played a role in the great controversy, and it will happen again just before Christ’s second coming.] … For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened’ (Matthew 24:9, 21, 22).

“The followers of Christ must tread the same path of humiliation, reproach, and suffering which their Master trod. The enmity that burst forth against the world’s Redeemer would be manifested against all who should believe on His name.” The Great Controversy, 39.

We are warned about that troubling path of humiliation, reproach, and suffering throughout Scripture. Let’s look at just a couple of the most familiar ones.

In Philippians 1:29 Paul tells God’s people, “For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake.”

In 2 Timothy 3:12, Paul advised Timothy, “Yes, and all who desire to live godly in Christ Jesus will suffer persecution.” However, in the previous verses, Paul had preceded that hard saying with words of comfort: “But you have carefully followed my doctrine, manner of life, purpose, faith, longsuffering, love, perseverance, persecutions, afflictions, which happened to me at Antioch, at Iconium, at Lystra—what persecutions I endured. And out of them all the Lord delivered me ” (verses 10, 11).

We have that same promise that the Lord will deliver us out of all persecutions, afflictions, and trials. We who are Christ’s faithful followers have that same assurance that the Lord will deliver us out of them all! There are many confirmations in Scripture and in the Spirit of Prophecy that give us that assurance.

One of the strongest is in Paul’s first letter to the Corinthians: “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it” (1 Corinthians 10:13).

This promise can be claimed by anyone who is facing difficulties of any kind in their daily walk, whether it is the enemy of souls seeking to devour you or persecution for your faith in any form.

One of the most uplifting assurances of divine assistance in our daily walk with Christ is in The Desire of Ages:

“In all ages, angels have been near to Christ’s faithful followers. The vast confederacy of evil is arrayed against all who would overcome; but Christ would have us look to the things which are not seen, to the armies of heaven encamped about all who love God, to deliver them. From what dangers, seen and unseen, we have been preserved through the interposition of the angels, we shall never know, until in the light of eternity we see the providences of God. Then we shall know that the whole family of heaven was interested in the family here below, and that messengers from the throne of God attended our steps from day to day.” The Desire of Ages, 240.

There is also an especially reassuring promise in the devotional Maranatha.

“In the day of fierce trial He [Christ] will say, ‘Come, My people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast’ (Isaiah 26:20). What are the chambers in which they are to hide? They are the protection of Christ and holy angels. The people of God are not at this time all in one place. They are in different companies, and in all parts of the earth.

“I saw the saints leaving the cities and villages and associating together in companies, and living in the most solitary places. Angels provided them food and water, while the wicked were suffering from hunger and thirst.

“During the night a very impressive scene passed before me. There seemed to be great confusion and the conflict of armies. A messenger from the Lord stood before me, and said, ‘Call your household. I will lead you; follow me.’ He led me down a dark passage, through a forest, then through the clefts of mountains, and said, ‘Here you are safe.’ There were others who had been led to this retreat. The heavenly messenger said. ‘The time of trouble has come as a thief in the night, as the Lord warned you it would come.’

“In the time of trouble just before the coming of Christ, the righteous will be preserved through the ministration of heavenly angels; but there will be no security for the transgressor of God’s law. Angels cannot then protect those who are disregarding one of the divine precepts.

“In the closing period of earth’s history the Lord will work mightily in behalf of those who stand steadfastly for the right. … In the midst of the time of trouble—trouble such as has not been since there was a nation—His chosen ones will stand unmoved. Satan with all the hosts of evil cannot destroy the weakest of God’s saints. Angels that excel in strength will protect them, and in their behalf Jehovah will reveal Himself as a ‘God of gods,’ able to save to the uttermost those who have put their trust in Him.” Maranatha, 270.

“Trust in Him” is an essential key to the fulfillment of God’s promises in your life. Another essential key—maybe even more important—is obedience to His will.

There is a passage in Christ’s Object Lessons that brings to view a third key to the fulfillment of God’s promises.

“To human beings striving for conformity to the divine image there is imparted an outlay of heaven’s treasure, an excellency of power, that will place them higher than even the angels who have never fallen.” Christ’s Object Lessons, 163.

Thus, we see three essentials to a successful Christian walk: trust, obedience, and striving—personal effort. Scripture makes it clear that we have divine in each one of those essentials.

Let’s continue by looking at a few of the wonderful promises from God’s word. These are only a few of the hundreds or actually, thousands, that it contains.

“You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You” (Isaiah 26:3).

Who are those whose minds are “stayed on” God? Again, they are those who keep the commandments of God and the faith of Jesus (Revelation 14:12).

One of the most wonderful promises for maintaining the peaceful assurance of God’s protection is contained in Philippians 4:6, 7: “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”

Peter gives an equally assuring promise in 1 Peter 1:3–5: “Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.”

Claiming these promises by faith, and acting on them, will enable us to say with confidence, as Paul wrote to Timothy in the last letter he wrote before his execution, “I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing”  (2 Timothy 4:7, 8).

How could those who keep the commandments of God and the faith of Jesus not love His appearing, as Peter referred to in his last epistle—an event that will end the sin and suffering of this corrupt world and bring an absolute end to sin and affliction forever.

[All emphasis supplied.]

[All Bible quotes NKJV unless otherwise noted.]

John R. Pearson is the office manager and a board member of Steps to Life. He may be contacted by email at: johnpearson@stepstolife.org.

Life Sketches – Eternal Destiny

It has been a mystery to many that in all ages, God’s faithful children have often been the object of unfair and malicious attacks and persecution by both the church and the state. Some may wonder why God allows this and why He does not work miracles to deliver His children from difficult circumstances.

If the leaders of the Christian church in Jerusalem, which included the apostles of Christ, had fully surrendered their prejudices and feelings of bitterness toward the apostle Paul and accepted him as one who was specially called by God to bear the gospel to the Gentiles, the Lord would have spared him to continue his labor for the salvation of souls. But there is One in the heavens whom the Bible says sees the end from the beginning. He understands the hearts of all men and women and saw what would be the result of the envy and jealously that was cherished toward Paul. God had not in His providence ordained that Paul’s labors should so soon end. But He did not work a miracle to counteract the train of circumstances to which their own course of the early church leaders gave rise.

We need to be careful that we do not practice presumption, assuming that because we claim to be Christians serving the Lord, He will work a miracle to stop the consequences of our own decisions. Paul was advised by his brethren in the Jewish church to go with four men who had a Nazarite vow and to pay their expenses. The term of their Nazarite vow was almost expired, and Paul was a poor man who worked with his own hands for his daily bread, yet he was asked to bear the expenses of these people. He consented and accompanied the Nazarites to the temple to unite with them in the ceremonies of the seven days of purification. This concession was a mistake. It was not something that God had actually authorized him to do and it cut short his ministry.

Those who counseled Paul to perform this act of concession had not fully considered the great peril to which Paul would be exposed by this act. At this season there were strangers from all regions of the world thronging the streets of Jerusalem. They delighted to congregate in the temple courts. As Paul, in the fulfillment of his commission had borne the gospel to the Gentiles, he had visited some of the world’s largest cities, and he was well-known to thousands of foreigners who came to attend the feast.

Because of the hatred of the Jews against Christianity and Christian leaders, for Paul to enter the temple on such a public occasion was to risk his life. However, for several days he passed in and out among the worshipers apparently unnoticed. But, before the close of the specified period of purification, as he was conversing with the priests concerning the sacrifices to be offered, he was recognized by some Jews of Asia. Now these men had been defeated in their controversy with him in the synagogue in Ephesus and had become more and more enraged against him as they witnessed his success in raising up a Christian church in that city. When they saw him in the temple, where they did not expect him to be, they rushed upon him with the fury of demons.

“When the seven days were almost ended, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, crying out, ‘Men of Israel, help! This is the man who teaches all men everywhere against the people, the law, and this place; and furthermore he also brought Greeks into the temple and defiled this holy place.’ (For they had previously seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple)” (Acts 21:27–29). The result was that in a very short period of time the whole city of Jerusalem was in an uproar. The Bible says, “All the city was disturbed; and the people ran together, seized Paul, and dragged him out of the temple; and immediately the doors were shut. Now as they were seeking to kill him, news came to the commander of the garrison that all Jerusalem was in an uproar. He immediately took soldiers and centurions, and ran down to them. And when they saw the commander and the soldiers, they stopped beating Paul. Then the commander came near and took him, and commanded him to be bound with two chains; and he asked who he was and what he had done. And some among the multitude cried one thing and some another. So when he could not ascertain the truth because of the tumult, he commanded him to be taken into the barracks. When he reached the stairs, he had to be carried by the solders because of the violence of the mob. For the multitude of the people followed after, crying out, ‘Away with him’ ” (verses 30–36)!

As the apostle was carried up into a Roman barracks as a prisoner with the people wanting to kill him just as they had wanted to kill Jesus 30 years earlier, Paul made a request of the Roman commander. He addressed him in Greek. It says, “As Paul was about to be led into the barracks, he said to the commander, ‘May I speak to you?’ He replied, ‘Can you speak Greek? Are you not the Egyptian who some time ago stirred up a rebellion and led the four thousand assassins out into the wilderness?’ But Paul said, ‘I am a Jew from Tarsus, in Cilicia, a citizen of no mean city; and I implore you, permit me to speak to the people’ ” (verses 37–39). It says in verse 40, “When he had given him permission, Paul stood on the stairs and motioned with his hand to the people. And when there was a great silence, he spoke to them in the Hebrew language.” He didn’t want to leave without making some type of a final appeal to his countrymen.

Because he addressed them in the Hebrew language, a great silence fell over the crowd and they stopped to listen to what he had to say. “ ‘Brethren and fathers, hear my defense before you now.’ And when they heard that he spoke to them in the Hebrew language, they kept all the more silent. Then he said: ‘I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, taught according to the strictness of our father’s law, and was zealous toward God as you all are today. I persecuted this Way [that is, the Christians] to the death, binding and delivering into prisons both men and women, as also the high priest bears me witness, and all the council of the elders, from whom I also received letters to the brethren, and went to Damascus to bring in chains even those who were there to Jerusalem to be punished’ ” (Acts 22:1–5).

Anything that has much importance is generally spoken of at least twice in the Bible. The story of Jesus is recorded four times. This story of the conversion of the apostle Paul is so important in the history of the Christian church that it is recorded three times. This speech Paul made from the stairs addressing the Jews who had just tried to kill him is the second time it is recorded. Paul relates the story of his journey to Damascus, about thirty years before, to bring the Christians back in chains, to be bound or to be killed, three times, each successive time in greater detail. He says, “It happened, as I journeyed and came near Damascus at about noon, suddenly a great light from heaven shown around me. And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?’ So I answered, ‘Who are you, Lord?’ And He said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’ And those who were with me indeed saw the light and were afraid, but they did not hear the voice of Him who spoke to me. So, I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Arise and go into Damascus, and there you will be told all things which are appointed for you to do.’ And since I could not see for the glory of that light, being led by the hand of those who were with me, I came into Damascus. Then a certain Ananias, a devout man according to the law, having a good testimony with all the Jews who dwelt there, came to me; and he stood and said to me, ‘Brother Saul, receive your sight.’ And at that same hour I looked up at him. Then he said, ‘The God of our fathers has chosen you that you should know His will, and see the Just One, and hear the voice of His mouth. For you will be His witness to all men of what you have seen and heard. And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord.’ Now it happened, when I returned to Jerusalem and was praying in the temple, that I was in a trance and saw Him (Jesus) saying to me, ‘Make haste and get out of Jerusalem quickly, for they will not receive your testimony concerning Me.’ So I said, ‘Lord, they know that in every synagogue I imprisoned and beat those who believe on You. And when the blood of Your martyr Stephen was shed, I also was standing by and consenting to his death, and guarding the clothes of those who were killing him.’ Then He said to me, ‘Depart, for I will send you far from here to the Gentiles’ ” (verses 6–21).

At this point the crowd was so furious that they tried to rush against him again and kill him. Unable to understand the Hebrew language, the commander did not know what was going on.

Their prejudice against the Gentiles, those who were not Jews, was the cause of their anger. Prejudice is a terrible thing. It has existed in this world for thousands of years and is still present today. People of one race are prejudiced against those of another race, or another religion, or of a different social or economic level. If we cannot overcome our prejudices against other human beings, we will never be in the kingdom of heaven, no matter how much we go to church or how many religious rituals we take part in.

“You are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise” (Galatians 3:26–29).

Regardless of whether you are rich or poor, or whatever your social or economic condition is in this world, God views you the same. All the Lord wants to know is, “Whom are you accepting as your ruler? Who is the sovereign in your life? Who is the Lord of your life?” There is a great controversy going on in our world (see Revelation 12). It says war broke out in heaven and that war is still ravaging this world. It is a war over which supernatural power you yield allegiance.

Have you yielded to the Lordship of Jesus Christ? “He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil” (1 John 3:8).

Paul taught that all men were made of one blood. Addressing the philosophical, highly educated audience in the city of Athens, He said, “God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands. Nor is He worshiped with men’s hands, as though He needed anything, since He gives to all life, breath, and all things. And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings” (Acts 17:24–26).

Notice how he expressed this in Romans, the 13th chapter, verses 9 and 10.  He says, “For the commandments, ‘You shall not commit adultery,’ ‘You shall not murder,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ‘You shall not covet,’ and if there is any other commandment, are all summed up in this saying, namely, ‘You shall love your neighbor as yourself.’ Love does no harm to a neighbor; therefore love is the fulfillment of the law” (Romans 13:9, 10).

O, friend, how do you measure up? How do you feel about the people around you? Do you love your neighbor as yourself? If not, then how do you expect to go to the kingdom of heaven? When Jesus was here, He told His disciples a story about the end of all things. He said that when He comes back to this world, He will sit on the throne of His glory and all nations will be gathered before Him. He is going to separate them one from another, as a shepherd divides the sheep from the goats. The sheep will be set on His right hand and the goats will be set on the left (see Matthew 25:31–46). What determines whether you have eternal life or eternal death is not if you have the right theology, or belong to the right church, or you were the right race.

Jesus said that your eternal destiny would turn on one point. “Then the king will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You?’ And the King shall answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these my brethren, you did it to Me’ ” (Matthew 25:34–40).

A person’s eternal destiny will be determined in the final day by the way they have treated their fellow men, especially those who were in trouble. How do you treat people who are in trouble? Do you just walk by on the other side and hope that somebody in the government or in the church will step in to help them out without you getting involved? Or are you willing to get involved in helping those around you who are in trouble?

Then sadly, the King will address those He has labored for but have denied Him. The Bible says, “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’ Then they also will answer Him, saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ Then He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’ And these will go away into everlasting punishment, but the righteous into eternal life” (verses 41–46).

Where are you headed, friend? The way that you treat your fellow men is going to determine your eternal destiny.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Facing the Crisis – Preparation for Persecution, Part II

There is absolutely nothing of more importance in the preparation for persecution than to fully know, without a doubt, that you are right with God. Such a knowledge requires a person to have repented of every known sin and to have accepted Jesus Christ as one’s personal Saviour, and by the power which only Christ can give, to daily live victoriously. This is the only way an individual can be assured of eternal life.

Only One Reason to Endure Persecution

A totally surrendered life is the only reason to endure persecution. Never be misled. Suffering in any amount will never justify a person in God’s judgment. It is only a daily, living relationship with Jesus, through a love and obedience experience, that provides the needed strength to meet coming persecutions.

As the daily storm warnings reveal a coming storm of persecution that will exceed our strongest expectations, we praise God’s name that we may trust the words of His Son, for He has promised, “…lo, I am with you alway, even unto the end of the world.” Matthew 28:20. In this study we pray for God’s divine Spirit to help us discover the special preparations we must make in order to withstand the united forces of Satan.

Turning to the Scriptures we read in Ephesians 6:11-18, “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore, take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the Word of God: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints.”

God-given Weapons

God has given us these great weapons with the assurance that we can defeat Satan. Foremost in the Christian’s arsenal is the Holy Spirit; for without the Holy Spirit no one can stand against the power of Satan. When the Christian Church began, Jesus told her members, “…ye shall receive power after that the Holy Ghost is come upon you.” Acts 1:8.

Not only does the Holy Spirit provide courage and power but Jesus added that He will send us a Comforter and when He comes, ” He will guide you into all truth.” John 16:13. What is more, He will give you the fruits of the Spirit, which will make it possible to even love your enemies when they persecute you.

With this gift, in persecutions we can also experience joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. “The Spirit furnishes the strength that sustains striving, wrestling souls in every emergency, amidst the hatred of the world, and the realization of their own failures and mistakes. In sorrow and affliction, when the outlook seems dark and the future perplexing, and we feel helpless and alone,—these are the times when, in answer to the prayer of faith, the Holy Spirit brings comfort to the heart.” Acts of the Apostles, 51.

Prepared to Stand Firm

Oh, friend, how we should praise God for such a gift. Every Christian who draws such strength from the Holy Spirit will be prepared to live and suffer for God and remain steadfast to the truth. They will refuse to receive the mark of the beast of the coming world religion, even though they know that obedience to God’s seventh-day Sabbath will mean persecution, suffering and, perhaps, death.

Jesus has given us counsel that in these lasts days many will be misled by Satan’s deceptions. In Mark 13:22 we read, “…false Christs and false prophets shall rise, and shall show signs and wonders, to seduce, if it were possible, even the elect.”

Errors Presented as Bible Truth

Times are changing. Many of God’s people are being misled today. Instead of emphasis on a diligent study of God’s Word to teach men the way to prepare for the troublous times ahead, all too often, as Ellen White pointed out, errors are being presented to God’s people as if they were Bible truths. How sad!

Errors do not prepare anyone for the soon coming trials and persecutions. Errors can only prepare men for perdition. In Testimonies to Ministers, 409 and 410, Ellen White prophesies that “Many will stand in our pulpits with the torch of false prophecy in their hands, kindled from the hellish torch of Satan.”

At times it seems that even now we are beginning to see a partial fulfillment of this prophecy. This is why it is so important that each member of God’s faithful remnant personally obtain a knowledge of the Scriptures so they will be able to identify, resist and counteract the lies of Satan with an “It is written.”

“None need be deceived. The Law of God is as sacred as His throne, and by it every man who cometh into the world is to be judged. There is no other standard by which to test character. ‘If they speak not according to this word, it is because there is no light in them.’” (See Isaiah 8:20.) Ellen White comments, Seventh-day Adventist Bible Commentary, vol. 5, 1099.

“If we have not a deep experience in the things of God, if we have not a thorough knowledge of His Word, we shall be beguiled to our ruin by the errors and sophistries of the enemy. False doctrines will sap the foundations of many, because they have not learned to discern truth from error. Our only safeguard against the wiles of Satan is to study the Scriptures diligently, to have an intelligent understanding of the reasons of our faith, and faithfully to perform every known duty. The indulgence of one known sin will cause weakness and darkness, and subject us to fierce temptation.” Selected Messages, Book 2, 58.

None Need be Deceived

But what a comfort to know that none of us need be deceived. Satan hates the Scriptures. In the past, through his agent, the papacy, Satan attempted to destroy the Scriptures by burning the Word of God and passing laws to prohibit the reading of the Bible. This could happen again.

Just notice this quote: “The time will come when many will be deprived of the written word.” Did you know that? “The time will come when many will be deprived of the written word. But if this word is printed in the memory, no one can take it from us.” Manuscript Releases, vol. 20, 64.

A classic example of the memorization of Scripture is the experience of U. S. soldiers in Vietnamese prison camps during the war. Their Bibles had been taken from them, but some soldiers searched their memories from childhood and wrote down portions of the memory verses they had learned in Sunday Schools. These they shared with other prisoners, and soon they possessed a facsimile of comforting Scriptures. They did likewise with gospel songs learned in their childhood, so they could sing together the songs of Zion.

It is so difficult with the freedoms that we now enjoy to realize that today, in some countries in the world, like Red China, it can mean imprisonment to possess the Scriptures. From the underground churches, we learn that they hide the folded sheets of Scripture in their shoes until an opportunity presents itself to share the good news with others.

Bible Study and Prayer

Together with Bible study, an important part of our preparation is prayer, including intercessory prayer. This could well be the secret of surviving as victorious Christians. Consider with me the way Ellen White describes prayer, “…prayer is the key in the hand of faith to unlock heaven’s storehouse, where are treasured the boundless resources of Omnipotence.” Steps to Christ, 94, 95.

What a wonder that many of us pray so little! How we should praise God for the counsel, “Jesus said to His disciples, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.’ Mark 11:24. Do we take Him at His Word? The assurance is broad and unlimited, and He is faithful who has promised. When we do not receive the very things we ask for, at the time we ask, we are still to believe that the Lord hears and that He will answer our prayers. We are so erring and short-sighted that we sometimes ask for things that would not be a blessing to us, and our heavenly Father in love answers our prayers by giving us that which will be for our highest good—that which we ourselves would desire if with vision divinely enlightened we could see all things as they really are. When our prayers seem not to be answered, we are to cling to the promise; for the time of answering will surely come, and we shall receive the blessing we need most. But to claim that prayer will always be answered in the very way and for the particular thing that we desire, is presumption. God is too wise to err, and too good to withhold any good thing from them that walk uprightly. Then do not fear to trust Him, even though you do not see the immediate answer to your prayers. Rely upon His sure promise, ‘Ask and it shall be given you.’ Ibid. 96.

“Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He who numbers the hairs of your head is not indifferent to the wants to His children. ‘The Lord is very pitiful, and of tender mercy.’ James 5:11. His heart of love is touched by our sorrows, and even by our utterances of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear, for He holds up worlds, He rules over all the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. No calamity can befall the least of His children, no anxiety harass the soul, no joy cheer, no sincere prayer escape the lips, of which our heavenly Father is unobservant, or in which He takes no immediate interest. ‘He healeth the broken in heart, and bindeth up their wounds.’ Psalm 147:3. The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watchcare, not another soul for whom He gave His beloved Son.” Ibid. 100.

What words of assurance! Praise God! “Jesus said, ‘Ye shall ask in My name: and I say not unto you, that I will pray the Father for you: for the Father Himself loveth you.’ ‘I have chosen you:…that whatsoever ye shall ask of the Father in My name, He may give it you.’ John 16:26, 27.” Ibid., 100.

Speaking of intercessory prayer, when open persecutions come to a group that has learned to pray together, such a prayer life can continue, even when the believers are scattered, because they can continue to pray for each other. Though Satan may win a temporary victory in scattering the believers, their prayer fellowship can continue, even though they may be unjustly imprisoned or exiled. Such a group will find prayer a source of their strength.

When God’s early church was threatened by persecution, the believers gathered together in prayer. We read of this in the fourth chapter of Acts. Here is the model for us to follow when faced with persecutions. As you read of their prayers, note that they recognize God as their Almighty Power. They also recall Bible prophecy foretelling such troubles as they face. They did not pray for deliverance from persecution but pleaded for holy boldness to stand firm.

An Overwhelming Surprise

Notice verse 29. “And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak Thy word.” Though it may be peaceful now, I firmly believe that when persecutions come, they will burst upon us as an overwhelming surprise.

“Everything is preparing for the great day of God. Time will last a little longer until the inhabitants of the earth have filled up the cup of their iniquity, and then the wrath of God, which has so long slumbered, will awake, and this land of light will drink the cup of His unmingled wrath.” Testimonies, vol. 1, 363.

The wicked will then blame God’s people for bringing upon them the wrath of God. Persecutions will explode on the righteous. Accompanied by prayer, a study of God’s Word regarding those who were persecuted in Bible times will strengthen our faith. Learn why certain Bible characters reacted in the way they did to oppressive authorities. This will prove as a guide to you when you meet similar circumstances.

You will discover how God directed individuals in different ways. For instance, In 1 Kings 17, Elijah boldly defied the king. Yet on another occasion the Lord told him to hide. In Daniel 3:16–18 we read of the three Hebrews refusing to worship an image when commanded to do so by King Nebuchadnezzar.

“Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.” Daniel 3:16-18.

Satan’s Last Desperate Effort

Ellen White warns, “…some of us may be brought to just as severe a test,” Selected Messages, vol. 3, 420. Having not succeeded to induce the saints to work on the Sabbath and rest and worship on Sunday, Satan will make a last desperate effort. He will personate Christ’s Second Coming.

Just as Nebuchadnezzar of old commanded the hosts to worship the golden image representing himself, we will be commanded to worship Satan. “He will come personating Jesus Christ, working mighty miracles; and men will fall down and worship him as Jesus Christ. We shall be commanded to worship this being, whom the world will glorify as Christ.” Review and Herald, December 18, 1888.

Ellen White describes his deception further in these words: “Satan sees that he is about to lose his case. He cannot sweep in the whole world. He makes one last desperate effort to overcome the faithful by deception. He does this in personating Christ. He clothes himself with the garments of royalty which have been accurately described in the vision of John. He has power to do this. He will appear to his deluded followers, the Christian world who receive not the love of the truth but had pleasure in unrighteousness [transgression of the law], as Christ coming the second time. He proclaims himself Christ, and he is believed to be Christ, a beautiful, majestic being clothed with majesty and, with soft voice and pleasant words, and with glory unsurpassed by anything their mortal eyes had yet beheld. Then his deceived, deluded followers set up a shout of victory, ‘Christ has come the second time! Christ has come! He has lifted up his hands just as He did when He was upon the earth, and blessed us.’ . . . The saints look, on with amazement. Will they also be deceived? Will they worship Satan?” Last Day Events, 164.

I repeat, Will they worship Satan? Surely not! As Shadrach, Meshach and Abednego of old, the saints will not bow down. Will they not rather say, “We are not careful to answer you in this matter. Our God whom we serve is able to deliver us out of your hand. But if not, be it known to you that we will not serve your god.” What an encouragement the Old Testament experiences, like the fiery furnace, will be to the saints at that time.

Martyred for Christ

As you study Paul’s life, you will discover that sometimes the Holy Spirit commanded him to flee, at other times to stay and preach and sometimes to ask for a miracle. As you read the great faith chapter of Hebrews 11, you will find some believers were delivered while others were tortured and killed. In fact, Paul himself was finally martyred. It is clearly revealed to us that, in the closing conflict, there will be martyrs, many martyrs.

“…prior to the last closing conflict, many will be imprisoned, many will flee for their lives from cities and towns, and many will be martyrs for Christ’s sake in standing in defense of the truth.” Selected Messages, Book 3, 397.

Many of God’s servants will be protected, as were the three Hebrews in the burning fiery furnace; yet God will, nonetheless, permit many others to lose their lives. For as in earlier ages, the blood of martyrs will serve to water the seed of truth. (See Selected Messages, Book 3, 420.)

If martyrdom is to be our lot, God will sustain His own through the ordeal. Further preparations for this time of persecution can be made by spreading the book, The Great Controversy. Here I must pause to be very frank. You must read this book, The Great Controversy, this year. This book was written especially for the small remnant who are to face unbelievable persecutions just prior to our Lord’s return. This book reveals how God’s faithful, in past ages, resisted papal oppressions. More importantly, your mind will be so fortified with truth that you will know how to meet the coming evil forces when the papal power will again rule the entire world by force just before Jesus comes.

Though faced with persecutions, God’s servants will not be in hiding when it is time for the Loud Cry to go to the world. Thousands of voices all over the world will give the Third Angel’s Message with a loud voice. At this time God Himself will take charge of the work, and the work will proceed contrary to any human planning.

“Let me tell you that the Lord will work in this last work in a manner very much out of the common order of things, and in a way that will be contrary to any human planning. There will be those among us who will always want to control the work of God, to dictate even what movements shall be made when the work goes forward under the direction of the angel who joins the third angel in the message to be given to the world. God will use ways and means by which it will be seen that He is taking the reins in His own hands. The workers will be surprised by the simple means that He will use to bring about and perfect His work of righteousness.” Testimonies to Ministers, 300.

“Under the showers of the latter rain the inventions of man, the human machinery, will at times be swept away, the boundary of man’s authority will be as broken reeds, and the Holy Spirit will speak through the living, human agent, with convincing power. No one then will watch to see if the sentences are well rounded off, if the grammar is faultless. The living water will flow in God’s own channels.” Selected Messages, Book 2, 58, 59.

Ellen White lays down the guidelines. “In choosing men and women for His service, God does not ask whether they possess learning or eloquence or worldly wealth. He asks: ‘Do they walk in such humility that I can teach them My way? Can I put My words into their lips? Will they represent Me?’” Colporteur Ministry, 48.

Perfect Unity in Christ

Under the leadership of Christ, during the Loud Cry there will be perfect unity. In Early Writings, page 271, Ellen White describes this company as follows. “…they were clothed with an armour from their head to their feet. They moved in exact order, like a company of soldiers. . . . I heard those clothed with the armor speak forth the truth with great power. It had effect. . . . I asked what had made this great change? The angel answered, ‘It is the latter rain, the refreshing from the presence of the Lord, the loud cry of the third angel.’”

At that time the saints will stand openly for the truth and for the consequences. Now, one more fact. Never trust your preparations, for your only security is in Jesus Christ. Prayer, fasting, commitment, memorizing Scriptures, knowledge of past heroes of God are all-important. But one’s personal security must come only from the Lord. Never trust in your own preparations or in your human reasoning power. There is but one example to follow. It is Jesus Christ.

In 1 Peter 2:22, 23 it says, “Who did no sin, neither was guile found in His mouth: Who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him that judgeth righteously.” Remember that Christ suffered for His faith. We, too, must be prepared to do likewise. Peter stated in 1 Peter 4:12, 13, “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy.”

Beloved, determine now, right now, this very moment, to mentally and spiritually be prepared to choose God’s law above any manmade law. Do not expect church leadership to make this decision for you, as this will be an individual test. Every man, woman and child will be forced to make such a decision. When the Sunday law is enacted in your country, there will be no escape.

Out of the Cities

We will have to break the laws of man in order to keep the law of God. “…Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.” Matthew 22:21. Yes, there is one physical preparation that we each should be making by the grace of God. What is this physical preparation we should be making? God has counseled us time and time again to leave the cities now in preparation for coming persecutions.

Listen carefully to these quotes. “I could not sleep past two o’clock this morning. During the night season I was in council. I was pleading with some families to avail themselves of God’s appointed means, and get away from the cities to save their children. Some were loitering, making no determined efforts. The angels of mercy hurried Lot and his wife and daughters by taking hold of their hands. Had Lot hastened as the Lord desired him to, his wife would not have become a pillar of salt. Lot had too much of a lingering spirit. Let us not be like him. The same voice that warned Lot to leave Sodom bids us, ‘Come out from among them, and be ye separate, . . . and touch not the unclean.’ (2 Corinthians 6:17). Those who obey this warning will find a refuge. Let every man be wide awake for himself, and try to save his family. Let him gird himself for the work. God will reveal from point to point what to do next.”
Selected Messages, Book 2, 354.

“So long as God gives me power to speak to our people, I shall continue to call upon parents to leave the cities and get homes in the country, where they can cultivate the soil and learn from the book of nature the lessons of purity and simplicity. The things of nature are the Lord’s silent ministers, given to us to teach us spiritual truths. They speak to us of the love of God and declare the wisdom of the great Master Artist.” Manuscript Releases, No. 20, 153.

“The time is not far distant, when, like the early disciples, we shall be forced to seek a refuge in desolate and solitary places. As the siege of Jerusalem by the Roman armies was the signal for flight to the Judean Christians, so the assumption of power on the part of our nation in the decree enforcing the papal sabbath will be a warning to us. It will then be time to leave the large cities, preparatory to leaving the smaller ones for retired homes in secluded places among the mountains.” Testimonies, vol. 5, 464 (1885).

However, let us not wait until such a time of crisis to leave the cities. Notice carefully, “…erelong there will be such strife and confusion in the cities that those who wish to leave them will not be able. We must be preparing for these issues.” General Conference Bulletin, April 6, 1903.

“To parents who are living in the cities, the Lord is sending the warning cry, Gather your children into your own houses. gather them away from those who are disregarding the commandments of God, who are teaching and practicing evil. Get out of the cities as fast as possible.” Counsels on Diet and foods, 400.

Friend, nothing could be written more clearly, but let me add one more. “If our people regard God’s instruction as of value, they will move away from the city, so that they will not be pained by its revolting sights, and that their children will not be corrupted by its vices. [And notice these words,] Those who choose to remain in the cities, surrounded by the houses of unbelievers, must share the disaster that will come upon them.” Manuscript Releases, vol. 17, 350.

Hide His Word in Your Heart

The following relevant spiritual quotations are taken from the book, Storm Warnings, by Don Mac Elvaney. Surely it is vital that we heed these Scriptures. “‘Thy Word have I hid in my heart.’ Hide the Word in your heart. If it is, no man can take it from you. Psalm 119:11. And Paul said, ‘That I may know Him.’ May this also be yours in all the striving to care for yourself and immediate needs. Let your highest ambition always remain to know Jesus intimately and the power of His resurrection. Philippians 3:10. Remain in a high spiritual plane instead of the more physical existence. Heap coals, words, ‘walk in the spirit, and ye shall not fulfill the lusts of the flesh.’ Galatians 5:16. In times of severe testing remember ‘that all things work together for good to them that love God, to them who are the called according to His purpose.’ Romans 8:28. And when the love of men grows cold, remember, nothing ‘shall be able to separate us from the love of God which is in Christ Jesus our Lord.’ Romans 8:38, 39. In times of great deception, which always lead to bondage, know the truth. It alone can set ‘you free.’ John 8:32. And when you wonder if the testing or temptation of the time should cause you to lose your faith, remember the promise, No man ‘is able to pluck them out of the Father’s hand.’ John 10:29. And in every circumstance fear God, not man. ‘Fear not them which kill the body, but are not able to kill the soul; but rather fear him which is able to destroy both soul and body in hell.’ Matthew 10:28. And in time of testing remember that God knows your limits better than you, for He ‘will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.’ I Corinthians 10:13. ‘Rejoice and do not be anxious.’ The words spoken by Paul as he was in prison waiting to be beheaded. ‘Rejoice in the Lord always: and again I say, rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.’ Philippians 4:4–7. And in every situation remember God can be trusted, but do not content yourselves by simply believing in God but rather follow the example of Abraham, of whom it is said, concerning the promise made to him, ‘Abraham believed God, and it was counted unto him for righteousness.’ Romans 4:3. And finally, When you suffer the loss of all things, even life, nevertheless as Paul says, ‘For all things are yours; . . . or the world, or life, or death, or things present, or things to come; all are yours; and ye are Christ’s; and Christ is God’s.’ 1 Corinthians 3:21, 23. ‘For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.’ Isaiah 54:10.” Ibid., 333, 334.