Bible Study Guides – “The Hour of His Judgment”

May 7-13, 2000

MEMORY VERSE: “And, behold, I come quickly; and My reward is with Me, to give every man according as his work shall be.” Revelation 22:12.

STUDY HELP: The Great Controversy, 423–425.

INTRODUCTION: “Says the prophet: ‘Who may abide the day of His coming? And who shall stand when He appeareth? For He is like a refiner’s fire, and like fullers’ soap: and He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.’ Malachi 3:2, 3. Those who are living upon the earth when the intercession of Christ shall cease in the sanctuary above are to stand in the sight of a holy God without a mediator. Their robes must be spotless, their characters must be purified from sin by the blood of sprinkling. Through the grace of God and their own diligent effort they must be conquerors in the battle with evil. While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth. This work is more clearly presented in the messages of Revelation 14. When this work shall have been accomplished, the followers of Christ will be ready for His appearing.” The Great Controversy, 425.

“The Judgment Was Set and the Books Were Opened”

1 What vision was Daniel given of the judgment? Daniel 7:9, 10.

NOTE: “Thus was presented to the prophet’s vision the great and solemn day when the characters and the lives of men should pass in review before the Judge of all the earth, and to every man should be rendered ‘according to his works.’ The Ancient of days is God the Father.…It is He, the Source of all being, and the Fountain of all law, that is to preside in the judgment. And holy angels, as ministers and witnesses, in number ‘ten thousand times ten thousand, and thousands of thousands’ (Revelation 5:11,) attend this great tribunal.” The Faith I Live By, 209.

2 What are the books by which we are to be judged? James 2:10–12; Ecclesiastes 12:13, 14; Revelation 20:12; Malachi 3:16.

NOTE: “The books are opened—the book of life and the book of death. The book of life contains the good deeds of the saints; and the book of death contains the evil deeds of the wicked. These books are compared with the statute book, the Bible, and according to that men are judged.” Early Writings, 52. (See also, The Faith I Live By, 210.)

“And Behold I Come Quickly”

3 How are we shown that the decisions of the judgment are made before Christ returns? Revelation 22:11, 12.

NOTE: See Christ’s Object Lessons, 310.

4 What warning are God’s people called to give the world as they preach the everlasting Gospel? Revelation 14:6, 7.

NOTE: “The judgment is now passing in the sanctuary above. For many years this work has been in progress. Soon—none know how soon—it will pass to the cases of the living. In the awful presence of God our lives are to come up in review. At this time above all others it behooves every soul to heed the Saviour’s admonition, ‘Watch and pray: for ye know not when the time is.’ Mark 13:33. ‘If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.’ Revelation 3:3.” The Faith I Live By, 211.

“One Like the Son of Man”

5 Who did Daniel see appearing before the throne of God in the judgment? Daniel 7:13.

NOTE: “Attended by a cloud of heavenly angels, our great High Priest enters the Holy of Holies, and there appears in the presence of God to engage in the last acts of His ministration in behalf of man—to perform the work of investigative judgment, and to make an atonement for all who are shown to be entitled to its benefits.” The Spirit of Prophecy, vol. 4, 307, 308.

6 How does Paul express the confidence that we may have in the intercession of Jesus on our behalf? Hebrews 4:15, 16.

NOTE: “Jesus does not excuse their sins, but shows their penitence and faith, and, claiming for them forgiveness, He lifts His wounded hands before the Father and the holy angels, saying, ‘I know them by name. I have graven them on the palms of My hands.’ ‘The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, thou wilt not despise.’ [Psalm 51:17.] And to the accuser of His people He declares, ‘The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee. Is not this a brand plucked out of the fire?’ [Zechariah 3:2.] Christ will place His own signet upon His faithful ones, that He may present them to His Father ‘a glorious church, not having spot, or wrinkle, or any such thing.’ Their names stand enrolled in the book of life, and concerning them it is written, ‘They shall walk with me in white; for they are worthy.’” The Spirit of Prophecy, vol. 4, 310.

“I Will Not Blot Out His Name”

7 What work is required of us if our sins are to be blotted out of the books of record? Acts 3:19.

NOTE: “The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin.…but he that confesseth and forsaketh his sin shall have mercy. Repentance includes sorrow for sin, and a turning away from it. We shall not renounce sin unless we see its sinfulness; until we turn away from it in heart, there will be no real change in the life.” The Faith I Live By, 127. (See also The Great Controversy, 483.)

8 What must the grace of God achieve in our lives in order for our names to remain in the Book of Life? Revelation 3:5.

NOTE: “The expression, ‘He that overcometh,’ indicates that there is something for every one of us to overcome. The overcomer is to be clothed in the white raiment of Christ’s righteousness, and of him it is written: ‘I will not blot out his name out of the book of life, but I will confess his name before My Father, and before His angels.’ O, what a privilege it is to be an overcomer, and to have our names presented before the Father by the Saviour Himself!” Sons and Daughters of God, 369. (See also Historical Sketches, 181.)

“His Bride Hath Made Herself Ready”

9 What triumphant proclamation in heaven will announce the end of the judgment? Revelation 19:6–8.

NOTE: “If we knew that in just one year from now, the Lord would come in the clouds of heaven with power and great glory, what a feeling of solemnity would rest upon us! How earnestly we should strive to prepare for His coming, that, clothed in the wedding garment, we might go in unto the marriage supper of the Lamb.” Counsels to Writers and Editors, 109.

“And you that have not sanctified your souls by obeying the truth, do you expect that Christ at His appearing will make you ready? There will then be no atoning blood to wash away the stains of sins. It is while it is called today that you may, if you will, hear His voice, and harden not your heart, as in the day of provocation. It is today that the Spirit of God invites. It is today that the sweet voice of mercy is falling upon your ears. It is today that the heavenly invitation comes to you. It is today that in Heaven everything says, ‘Come.’ And the Spirit and the bride say, ‘Come.’ And whosoever will, let him come and take of the water of life freely.” The Review and Herald, August 17, 1869.

10 How does Paul describe that readiness? Ephesians 5:25–27.

NOTE: “Do you want to find Jesus? He is at the feast. You may find Him here. He has come up to the feast. There are men and women that have brought Him with them; and now we want you to press through, and touch the hem of His garment, that you may receive of the virtue that is found in Him, and triumph in the God of your salvation. The waters of the fountain are freely opened for you; and will you drink? Will you come? Will you obey the gracious invitation? Come, for all things are now ready. Whosoever will, let him come and partake of the waters of life freely.…We make appeals to you, in the name of our Master, to get ready. We make appeals to you to rid yourselves of the pride of the world, the pride, and vanity, and folly, of life. Jesus loves you. Jesus pities you. The angelic host He sends to minister unto you. And now, while all Heaven is interested for you, will you be interested for yourselves? Will you begin to seek God earnestly for your own salvation? Will you work it out with fear and trembling? Will you be careful how you step before God? Will you have the approbation of Him whose arm moves the universe?” The Review and Herald, August 17, 1869.

“Let Him be Holy Still”

11 What solemn pronouncement will mark the close of the judgment? Revelation 22:11.

NOTE: “Jesus is in His holy temple, and will now accept our sacrifices, our prayers, and our confessions of faults and sins, and will pardon all the transgressions of Israel, that they may be blotted out before He leaves the sanctuary. When Jesus leaves the sanctuary, then they who are holy and righteous, will be holy and righteous still; for all their sins will then be blotted out, and they will be sealed with the seal of the living God. But those that are unjust and filthy, will be unjust and filthy still; for then there will be no priest in the sanctuary to offer their sacrifices, their confessions, and their prayers before the Father’s throne. Therefore what is done to rescue souls from the coming storm of wrath, must be done before Jesus leaves the most holy place of the heavenly sanctuary.” Early Writings, 48.

12 How does Paul emphasize the need for us to make our decision for Christ today? 2 Corinthians 6:1, 2.

NOTE: “We believe without a doubt that Christ is soon coming. This is not a fable to us; it is a reality. We have no doubt, neither have we had a doubt for years, that the doctrines we hold today are present truth, and that we are nearing the judgment. We are preparing to meet Him who, escorted by a retinue of holy angels, is to appear in the clouds of heaven to give the faithful and the just the finishing touch of immortality. When He comes, He is not to cleanse us of our sins, to remove from us the defects in our characters, or to cure us of the infirmities of our tempers and dispositions. If wrought for us at all, this work will all be accomplished before that time. When the Lord comes, those who are holy will be holy still. Those who have preserved their bodies and spirits in holiness, in sanctification and honor, will then receive the finishing touch of immortality. But those who are unjust, unsanctified, and filthy will remain so forever. No work will then be done for them to remove their defects and give them holy characters. The Refiner does not then sit to pursue His refining process and remove their sins and their corruption. This is all to be done in these hours of probation. It is now that this work is to be accomplished for us.” Maranatha, 221.

13 How does the Bible picture the distress of those who put off the decision too long? Jeremiah 8:20.

NOTE: “O, that we would remember that it is court week with us, and that our cases are pending! Now is the time to watch and pray, to put away all self–indulgence, all pride, all selfishness. The precious moments that are now by many worse than wasted should be spent in meditation and prayer. Many of those who profess to be keeping the commandments of God are following inclination instead of duty. As they are now, they are unworthy of eternal life. To these careless, indifferent ones, I would say, ‘Your vain thoughts, your unkind words, your selfish acts, are recorded in the book of heaven. The angels that were present at Belshazzar’s idolatrous revelry stand beside you as you dishonor your Redeemer. Sadly they turn away, grieved that you should thus crucify Him afresh, and put Him to open shame.’” Maranatha, 39. (See also See The Great Controversy, 490.)

Bible Study Guides – “He Shall Appear the Second Time without Sin unto Salvation”

April 30 – May 6, 2000

MEMORY VERSE: “So Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation.” Hebrews 9:28.

STUDY HELP: Christ’s Object Lessons, pages 155–163.

INTRODUCTION: “We are looking for the Second Coming of Christ. Our hope of His soon appearing in the clouds of heaven with power and great glory fills our hearts with joy. When the Saviour comes, those who are prepared to meet Him will exclaim, ‘Lo, this is our God; we have waited for Him, and He will save us: this is the Lord; we have waited for Him, we will be glad and rejoice in His salvation’ (Isaiah 25:9.)” Sermons and Talks Vol. 2, 179.

“The End of Your Faith”

1 What is the aim or purpose of the Christian’s life of faith? 1 Peter 1:8, 9.

NOTE: “Only those who practice holiness in this life will see the King in His beauty. Put away all vain, trifling talk, and everything of a frivolous and sensational nature. Do not engross your mind with thoughts of worldly entertainments and pleasures. Engage in the work of saving your soul.…You may use every moment of this God–given life to His name’s glory. Strengthen yourself to resist the powers of darkness, that they shall not obtain a victory over you.” Sermons and Talks Vol. 2, 176. (See also Acts of the Apostles, 387.)

2 When will our salvation be revealed? 1 Peter 1:5.

NOTE: “We must begin in earnest to work out our salvation with fear and trembling. There are many who give no decided evidence that they are true to their baptismal vows. Their zeal is chilled by formality, worldly ambition, pride, and love of self. Occasionally their feelings are stirred, but they do not fall on the Rock, Christ Jesus. They do not come to God with hearts that are broken in repentance and confession. Those who experience the work of true conversion in their hearts, will reveal the fruits of the Spirit in their lives.” Educational Messenger, September 4, 1908.

“Blessed Are They”

3 How does the Lord Himself describe those who will have the right to enter the City of God? Revelation 22:14.

NOTE: “None who have had the light of truth will enter the city of God as commandment–breakers. His law lies at the foundation of His government in earth and in heaven. If they have knowingly trampled upon and despised His law on the earth, they will not be taken to heaven to do the same work there; there is no change of character when Christ comes. The character building is to go on during the hours of probation. Day by day their actions are registered in the books of heaven, and they will, in the great day of God, be rewarded as their works have been. It will then be seen who receives the blessing.” Faith and Works, 43.

4 What heavenly proclamation is made concerning God’s people prior to the Second Coming of Jesus? Revelation 14:12.

NOTE: See The Great Controversy, 435.

“The Hope of Salvation”

5 What preparation should the Christian make to prepare for the Second Coming of Christ? 1 Thessalonians 5:8–9.

NOTE: “…It is the duty of every servant of God to withstand firmly and decidedly these perverters of the faith and by the word of truth fearlessly to expose their errors.” Acts of the Apostles, 387.

6 What counsel did Christ give to one who sought to receive eternal life? Matthew 19:16, 17.

NOTE: See The Desire of Ages, 518, 520.

“The Faith of Jesus”

7 How may we be kept from sin until the time when our salvation shall be revealed? 1 Peter 1:5.

NOTE: See Acts of the Apostles, 530.

8 Does the faith of Jesus free us from obedience to God’s Law? Romans 3:31.

NOTE: “There are two errors against which the children of God—particularly those who have just come to trust in His grace—especially need to guard. The first.…is that of looking to their own works, trusting to anything they can do, to bring themselves into harmony with God. He who is trying to become holy by his own works in keeping the law, is attempting an impossibility.…It is the grace of Christ alone, through faith, that can make us holy. The opposite, and no less dangerous, error is that belief in Christ releases men from keeping the law of God; that since by faith alone we become partakers of the grace of Christ, our works have nothing to do with our redemption. But notice here that obedience is not a mere outward compliance, but the service of love. The law of God is an expression of His very nature; it is an embodiment of the great principle of love, and hence is the foundation of His government in heaven and earth.…Instead of releasing man from obedience, it is faith, and faith only, that makes us partakers of the grace of Christ, which enables us to render obedience. As Jesus was in human nature, so God means His followers to be. In His strength we are to live the life of purity and nobility which the Saviour lived.” The Faith I Live By, 93.

“We Deceive Ourselves”

9 What solemn warning does John give to those who claim to have been saved from their sins? 1 John 1:8.

NOTE: “Those who accept Christ, and in their first confidence say, ‘I am saved,’ are in danger of trusting to themselves. They lose sight of their own weakness and their constant need of divine strength. They are unprepared for Satan’s devices, and under temptation many, like Peter, fall into the very depths of sin. We are admonished, ‘Let him that thinketh he standeth, take heed lest he fall.’ 1 Corinthians 10:12. Our only safety is in constant distrust of self, and dependence on Christ.” Christ’s Object Lessons, 155. (See also Faith and Works, 121.)

10 What counsel is given to those who think that they are in no danger of falling into sin? 1 Corinthians 10:12.

NOTE: “We are never to rest in a satisfied condition, and cease to make advancement, saying, ‘I am saved.’ When this idea is entertained, the motives for watchfulness, for prayer, for earnest endeavor to press onward to higher attainments, cease to exist. No sanctified tongue will be found uttering these words till Christ shall come, and we enter in through the gates into the city of God. Then, with the utmost propriety, we may give glory to God and to the Lamb for eternal deliverance.” Maranatha, 236.

“We Will be Glad and Rejoice”

11 When will the people of God know that their salvation has arrived? Isaiah 25:8, 9.

NOTE: “As we behold Christ we shall be changed into His image and made fit to meet Him at His coming. Now is the time to prepare for the coming of our Lord. Readiness to meet Him cannot be attained in a moment’s time. Preparatory to that solemn scene there must be vigilant waiting combined with earnest work. The union of these two makes us complete in Christ. The active and devotional must be combined as were the human and divine in Christ. So God’s children glorify Him. Amid the busy scenes of life their voices will be heard speaking words of encouragement, hope, and faith. The will and the affections will be consecrated to Christ. Thus they prepare to meet their Lord; and when He comes, they will say, with joy: ‘This is our God; we have waited for Him, and He will save us.’” In Heavenly Places, 250.

12 As we see the signs of Christ’s soon coming, what should be the reaction of God’s people? Luke 21:28, Romans 13:11.

NOTE: “There is great need that our weakening faith should be quickened, and that we should ever keep before the mind the evidences that our Lord is soon coming, that we may ever be found not only waiting, but watching and working. We are not to be found in idle expectancy; for this leads to carelessness of life, and deficiency of character.” Review and Herald, November 22, 1892.

“This knowledge of the nearness of Christ’s coming should not be allowed to lose its force, and we become careless and inattentive, and fall into slumber—into an insensibility and indifference to realities. In slumber we are in an unreal world, and not sensible of the things which are taking place around us. Dangers very great may threaten, but there is no sign that they are appreciated. This spiritual sleep is to be avoided. The exhortation is given by the apostle, ‘The night is far spent, and the day is at hand. Let us therefore put off the works of darkness, and let us put on the armor of light.’” Youth’s Instructor, August 25, 1886.

Which Church is Going Through? Part I

The following statement appeared in the Review and Herald almost one-hundred years before my brother was dismissed from employment with the Kansas-Nebraska Conference; “A revival of true godliness among us is the greatest and most urgent of all our needs.” Advent Review and Sabbath Herald, March 22, 1887.

In Christ’s day, the disciples (all of the church leaders) were out in a little boat. Think how dangerous it was for the Lord to allow all of the church leaders to get in a little boat and set out to sea. If they drowned, that would be it. Some of us would never have allowed that to happen. They got out there in the middle of the sea, and the devil tried to destroy them all by sending a big storm. Jesus came walking out on the sea. They thought it was a spirit, and they cried out in fear. Jesus said, “Be of good cheer! It is I; do not be afraid.” Matthew 14:27. You see, if Jesus is near, you do not need to be afraid, no matter what you are going through. If you are going through a storm in the sea, in your life, in your marriage, on your job, or wherever you are, if Jesus is close and you are looking to Him and trusting in Him, you do not need to be afraid. He knows how to work out every problem that you have.

Our Greatest Need

We need deliverance from fear; we need to know our Bible better, but of all the things we need, Sister White says that “a revival of true godliness among us is the greatest and most urgent of all our needs.”

In life, some things are more urgent than others. This is true in our spiritual life as well. There are some things we have a great need for; they are very urgent and we need them right now! Our greatest need is a “revival of true godliness.” If this is our greatest need, and if it is our most urgent need, should we not try to figure out how it is going to happen? Yes, we should. In fact, it says in Mrs. White’s statement, “To seek this should be our first work.” Ibid.

My brother, Marshall, and I talked about this many times. If this is what we need the most, and if it should be our first work, what do we need to do so it can happen? That is what caused Marshall to be dismissed from employment with the Kansas–Nebraska Conference. He was trying to figure out how to make this revival happen in the church.

Who Needs It?

Notice a little two-letter word in the first sentence. “A revival of true godliness among us is the greatest and most urgent of all our needs.” There is a little word there in the center, spelled u s. It is not talking about the United States: it is talking about us. “A revival of true godliness among us is the greatest and most urgent of all our needs.” Who is the us? This statement was written in the Review and Herald in 1887. That is a church paper. To which group does it belong? The Seventh-day Adventist Church. This paper has been in publication since the 1850s, and Mrs. White’s statement was printed in that paper, an official organ of the Seventh-day Adventist Church. If it says “A revival of true godliness among us is the greatest and most urgent of all our needs.…To seek this should be our first work,” to whom does the term “us” refer? It refers to Seventh-day Adventists. So, the greatest need of the Seventh-day Adventist Church, (not just the home churches or the worldwide historic Adventist movement, but every person, anywhere in the world, who professes to be a Seventh-day Adventist, including the conference churches, all the institutions, the General Conference—everyone) is “a revival of true godliness.”

What is It?

The question, “What is godliness?” is something that you need to understand. Read 1 Peter 1:1–25 very carefully and you will understand what godliness (Godlikeness) is. More important, however, is the question How does this godliness come about? It does not do you any good to know what needs to happen, unless you understand how it is supposed to happen. How is this revival of true godliness supposed to happen in the Seventh-day Adventist Church?

One of the big questions that people are asking today is, “Will the Seventh-day Adventist denomination (or structure) go through to glory?” It is interesting to note that there are a number of different answers being given to that question. Within the last year or so, there have been an increasing number of people who have given a resounding “No, the Seventh-day Adventist Church structure is not going through to glory, because it is Babylon, and it is just waiting to be destroyed.” A lot of people are preaching that today.

There are other people who believe similarly, but they say “The structure is not Babylon yet, but it is on the verge of becoming Babylon. We are not sure that the actual decree that it is Babylon has been pronounced.”

The issue of some people believing the church is Babylon must be addressed,
because there are people all over the world who are saying that it is. We have an obligation to help other people find the meaning of the times in which we live and how to get ready for the future. That is why we hold Prophecy Seminars. That is why each one of us needs to be praying and asking ourselves, “To whom do I have a moral obligation to share what is going to happen?”

Newborn Babes

There is an interesting passage in Isaiah which says, “Whom will He (that is the Lord) teach knowledge? And whom will He make to understand the message? Those just weaned from milk? Those just drawn from the breasts?” Isaiah 28:9. That is, those who are spiritual babies? The Bible talks about spiritual babies as being people who have just accepted the Christian faith. Peter addressed people who had just accepted the Christian faith and he says, “As newborn babes, desire the sincere milk of the Word, that you may grow thereby.” 1 Peter 2:2.

If you were in trouble in your financial life, business life, or marriage, would you go to a baby to ask advice? No. But people do this spiritually all the time. People who have been Christians for two or three years feel that they know enough about Christianity that they can teach others. The apostle Paul gave some of the strongest rebukes in Scripture about this very thing. In fact, he told Timothy, “You do not ordain a new convert as an elder or a deacon until they have had time to become rooted and grounded in the faith.” (See 1 Timothy 3:6, 10.) You do not go to a baby Christian to find answers to your problems. They are babies. We all love babies, and we want them to grow, but we do not go to a baby to get answers to a hard problem. The same is true spiritually.

Infanthood

After a baby is three years old, would he then be able to help you solve your problems? No, he is still a baby! Yet people will do this spiritually. A three- year-old Christian knows enough to teach people who are not born into Christ yet, and can witness to them. If they have only known Christ for a month, they can share what they have learned about Jesus. But friend, if you are trying to find out who, when, and what is Babylon, you do not go to a three-year-old Christian. “Those just weaned from milk? those just drawn from the breasts? For precept must be upon precept, precept upon precept.” Isaiah 28:9, 10. You must compare Scripture with Scripture.

Have you ever met someone who knows two or three verses of Scripture, and they try to prove Bible doctrine by these few verses? I was in an interdenominational jail ministry where a man from another church said, “We know this because it says,”…and he quoted one verse of Scripture. In the verse of Scripture he quoted, the comma was in the wrong place. If you put the comma in the wrong place, it makes the meaning totally opposite of what is really being said. This man thought he knew something on the basis of one verse of Scripture. When people have a belief, and they only have one or two verses of Scripture to prove it, that is a sign of infanthood. They are not off the milk yet. Scripture says; “Precept must be upon precept, precept upon precept, Line upon line, line upon line, here a little, there a little.” Isaiah 28:10. If you want to know what the truth is about any spiritual subject, you need to know what all the inspired writings say on that subject.

Let us look at another principle. “I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth.” 1 John 2:21. What does it mean that “no lie is of the truth?” “All truth, whether in nature or in revelation, is consistent with itself in all its manifestations.” Patriarchs and Prophets, 114.

You can look up all the texts about Babylon in the Bible, or all of the passages in the Spirit of Prophecy, and if you know the truth, you will be able to see that they all agree. If they do not all agree, there is something wrong with what you believe; you have not studied it thoroughly. The truth is always consistent with itself; “no lie is of the truth.” If two things are the truth, they will not contradict each other.

Is the structure Babylon?

There are people today who, when trying to answer the question as to whether the Seventh-day Adventist Church structure is going to go through to glory, respond that they think we are in the same position that Israel was in just before the crucifixion.

Jesus was entering Jerusalem, and He paused on the crest of the hill.… “When the fast westering sun should pass from sight in the heavens, Jerusalem’s day of grace would be ended.” The Desire of Ages, 578. It was not yet too late. Right at that time, they could have turned around; they could have accepted the Messiah. The door was still open for them to do it, but they would not. Some people believe that our church structure is in that situation now. It is just about over; it is just about too late, but there is still time to turn around.

Saved From Sin

I meet people who wonder whether they have committed the unpardonable sin. They look at their past and at their many sins, and ask, “What shall I do?” Let me tell you something; the worse sinner you are, the more you need Jesus. He came into this world to save sinners. If you are a sinner, you qualify for salvation. Paul said, “Christ Jesus came into the world to save sinners, of whom I am chief.” 1 Timothy 1:15. Think this through for just a moment. When Jesus saves someone, He saves them from their sins. (See Matthew 1:20, 21.) Isn’t that the most wonderful news there is? No matter how many times you have sinned, Jesus has come here to this world to save you from that sin. Jesus does not save you so that you can keep on sinning, because you are not saved if you keep on sinning.

If your besetting sin is beating your wife, Jesus does not save you so you can go on beating your wife. He wants to save you from that, so that you do not do it anymore. You see, if this person is saved from beating his wife, he is not saved if he continues beating his wife. The person who has a problem with alcohol, is not saved from alcohol if he is still drinking. Jesus came to save you from your sins. That you can be saved while you are still living a life of sin is the gospel of the antichrist. That gospel has taken a hold over much of the Christian world today. There are actually people who are killing other people; yet, because they go and confess to their priest, they believe that they are saved. Friend, you are not saved while you are living in sin. No one will be taken to heaven while they are living in sin down here. Sin has to be in the past. The Bible tells us that Jesus justifies us, or forgives us, from sins that are past. (See Romans 3:25, 26.)

What is the day of grace all about? What is salvation all about? It is about having sins taken away. Jesus’ salvation from sin involves two things. First, Jesus delivers us from guilt. Secondly, He delivers us from the power of sin in our lives. Because of sinful habits, sin has power in our lives, and Jesus is going to deliver us from that power. That is what salvation is about; what revival is about; what primitive godliness is about; what our greatest and most urgent need is, and it should be our first work to seek for a revival of true godliness. Godliness is holy living, living according to God’s law, instead of transgressing it.

We have looked at two positions dealing with “us.” We know this refers to the Seventh-day Adventist Church, and our greatest need is for true godliness. One position is that this does not apply to us anymore because the Seventh-day Adventist Church structure is now Babylon; it is going to be destroyed. The other position is that we are like the children of Israel just before the crucifixion of Jesus. They could have turned around, but their irrevocable sentence was about to be pronounced.

Going Through to Glory

However, the traditional, or the most common, belief among the majority of Seventh-day Adventists today, is not that the denomination will be cast aside as was the Jewish nation, but that the Seventh-day Adventist Church will go through to glory; and if it will go through to glory, you had better stay with it. Let me tell you friend, we had better find out what is true, and we better find out from the Bible.

A few years ago, not by my choice, the local Seventh-day Adventist conference church, of which I was a member, disfellowshipped me. So I am no longer part of that structure. After that happened, a friend wrote me a letter and indicated, point blank, that I was not part of the church anymore. If that is so, I need to do something about it right away, because I want to go to heaven. I do not want to have a false hope and think that I am going to heaven and have the Lord come and say, “John, you are not part of the bride of Christ. You are not part of the church of Christ, you will have to stay here.” We really need to understand the answer to this question. If we do not, if we have the wrong answer, it could involve our eternal destruction, because when Jesus comes back to this earth again, He is coming to take His bride home, and His bride is the church. (See Manuscript Releases, vol. 16, 277.) If you are alive when Jesus comes, and you are not part of His bride, you are lost. You need to know whether you are part of it or not, and if you are not part of it, you need to become part of it right away.

The people who believe that the Adventist Church structure will not be cast aside, as was the Jewish church, but will go through to glory, are not naive enough to believe that every member of the church will be part of that triumphant body. They generally explain it with the parable of the wheat and the tares. They say, “We know that there is a lot of apostasy and corruption in the church now, but before Jesus comes, He is going to remove it. That is encouraging, but how is that going to happen?

Some people say the church is just about to become Babylon, and some people say it already is. Some people say the structure is going through to glory, and the Lord is going to clear the apostates out while the true and faithful remain.

Who Do You Say the Church Is?

Has it crossed your mind, as we have looked over these different positions, that if you are going to find the truth, it might be of vital importance for you to know who and what the church is? You see, these different teachings are based on different definitions of who and what the church is, and the conclusion a person comes to is based on who and what he thinks the church actually is.

Let me ask you a few simple questions.

  1. Do you think that God knows who the church is? I am not asking this irreverently, but I want you to think it through. Do you believe that God knows who the church is?
  2. If God knows who the church is, do you suppose that any time He wanted to, He could tell one of His prophets who the church is?
  3. If a prophet came to you and told you who the church is, would you believe them?

That is a hard question. For almost forty years I have noticed that when prophets come and tell people who and what the church is, they do not believe it. There are sermons (not only spoken, but in print) where people have read some of the plainest definitions in the Spirit of Prophecy, (the writings of Ellen White) about who and what the church is. Then they explain it all away.

The question is, what does the prophet actually say, not what do I think it means. That is not what counts. Do we not tell people that in our Prophecy Seminars? Of course! We say, “Don’t believe anything I say unless you can find it in the Bible.” That is a valid position to take. Is it enough if a prophet says this is what it is? Somehow, with this subject, it is not. We have such a deep prejudice that most people will not accept it. They have another definition, and they say, “Well, there are balancing statements.” Red is red. “Oh no it is not; there are balancing statements.” It is another way of saying that there are other statements that contradict it.

1 John 2:21 says, “No lie is of the truth.” If it is all true, does it all have to agree? Yes, and there could never be a balancing statement that would contradict the truth. When the Lord says, “This is the way it is,” you do not say, “Oh no Lord, there has to be a balancing statement.”

God Said It—That Should be Enough

“God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines and the basis of all reforms. The opinions of learned men, the deductions of science, the creeds or decisions of ecclesiastical councils, as numerous and discordant as are the churches which they represent, the voice of the majority—not one, nor all of these should be regarded as evidence for or against any point of religious faith. Before accepting any doctrine or precept we should demand a plain, ‘Thus saith the Lord’ in its support. The Great Controversy, 595.

Every time I read that statement, it sounds so reasonable to me. If I am a Christian, and I profess to be serving the Lord, and He has all knowledge, if that is whom I serve, and if He tells me something, that should be enough evidence. Right? It seems so reasonable.

In the inspired writings [either the Bible or the Spirit of Prophecy], are there plain definition statements about who and what the church is? Yes, there are.

John Knox was talking to the Queen of Scots. She asked him how she was to know whom to believe? Should she believe him or should she believe the Catholics? John Knox said that the Bible meant one thing and the Catholics said the Bible meant something else, how was she to know whom to believe? John Knox told her to believe God, who speaks plainly. Go to plain evidence and take the plain statements. That is the Protestant position.

Line Upon Line

I cannot explain every verse in the Bible, and I have been studying it for years. So I will not take a verse of Scripture that I cannot explain and say, “This is the basis of my faith.” Look for the plain statements all the way through. ‘Line upon line, precept upon precept, here a little and there a little.’ I do not know why these statements are not accepted, but they are not. Here is a plain statement that defines who and what the church is. Just one sentence—”From the beginning, faithful souls have constituted the church on earth.” Acts of the Apostles, 10. Does that sound to you like a plain definition of who and what the church is? In other words, the church is the people.

Some may say that they have many objections that I have not yet answered. I will. I have checked a hundred or so objections out, and every one can be answered from the Bible and the Spirit of Prophecy in plain English. But the biggest question is, can you simply believe what God says? Does God have authority in your life? Jesus is looking for the same thing today as He was looking for in the Garden of Eden. He just wanted to know one thing from Adam and Eve and it was this, “Can I trust you?” That was it. The word trust, the word faith, the word faithful, the word believe, in the Greek it is all the same word. So who are the faithful souls? They are the people that believe, who have made a commitment to the Lord. You may have all kinds of sin in your life, but Jesus came to save sinners, so you qualify.

Are You Really Part of the Church?

Have you made the commitment? Are you really part of the church, or are you just going to church? Jesus is looking for people on whom He can depend, and there is no question that He is going to find them. The question is, am I going to be one of them? When things happen that you cannot explain, and it seems like other people have let you down, maybe people in your family, maybe people in your church, can Jesus still depend on you? The angels are keeping a record to see who is trying to follow Jesus.

“Those who keep God’s commandments, those who live, not by bread alone, but by every word that proceedeth out of the mouth of God, compose the church of the living God.” Manuscript Release, vol. 1, 296. God knows who His church is, and He tells us it is the faithful souls, the ones who do not live by bread alone, but by every word that proceeds out of His mouth. These are the people who compose His church.

When Jesus comes, what is going to matter is not whether I have my name on a book down here, but whether He will recognize me as being part of His own. Jesus is coming to get a bride. He is coming to get a people that He knows belong to Him. Do you belong to him? You can know you belong to Him for He says, ‘You know it if you live by every word that proceeds out of My mouth.’

To be continued…

Editorial – When All Is Lost

When Adam and Eve sinned all was lost. Their innocence was replaced with guilt, which resulted in fear. They had no righteousness anymore. They were unrighteous and unholy and this is manifested immediately in the Bible account as erupting in self-justification and blaming somebody else for their actions.  Adam blamed Eve (since she had been given to him by God, this was an accusation against God Himself.) Eve blamed the serpent (since God had made the serpent this again was an accusation against God Himself.) This was not the first or last time for sinners to attempt to justify themselves and blame God. “The love of God does not lead Him to excuse sin. He did not excuse it in Satan; He did not excuse it in Adam or in Cain; nor will He excuse it in any other of the children of men. He will not connive at our sins or overlook our defects of character. He expects us to overcome in His name.” Christ’s Object Lessons, 316.

The peace and harmony Adam and Eve had experienced was immediately replaced with reproaches of each other and dissension in their home. They were alienated from the life of God, dead in trespasses and sins, doomed to death because they had voluntarily separated themselves from the life-giver.

Ellen White describes the fact that all was lost many times. A few examples follow: “Sorrow filled heaven, as it was realized that man was lost, and that world which God had created was to be filled with mortals doomed to misery, sickness, and death, and there was no way of escape for the offender. The whole family of Adam must die.” Early Writings, 149.

“All are lost unless they are transformed in character.” Signs of the Times, Janury 15, 1894.

“But the character of God was more fully revealed to angels and to men when God demonstrated that He would not leave man in this utterly lost and depraved condition.” (The Bible teaches the doctrine of total depravity of human beings—‘in my flesh there dwells no good thing.’ Romans 7:18—this is the chiefest of the apostles writing.) We were not left in hopeless misery.

We are still amidst the turmoil of earthly activities and troubles. Sickness and death, the division of families and the dissension originally brought in by sin surround the human family and the saints still today.  Many come to us feeling that all is lost, feeling hopeless.  All would be hopeless except for Jesus. Your case is not hopeless if you come to Him no matter what your family situation or your finances or your health or your surroundings: Do not entertain the thought that because you have made mistakes, because your life has been darkened by errors, your Heavenly Father does not love you and will not hear you when you pray. He says, ‘Him that cometh to Me

I will in no wise cast out.’ ‘The Lord is very pitiful, and of tender mercy.’ His heart of love is touched by our sorrows, and even by our utterance of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear; for He holds up worlds, He rules over the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to

notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. None have fallen so low, none are so vile, that they can not find deliverance in Christ. The demoniacs of Gadara, in the place of prayer could utter only the words of Satan; but yet the heart’s unspoken appeal was heard. No cry from a soul in need is unheeded.” Signs of the Times, June 18,1902.

Which Church is Going Through? – Part II

Four Theories

When you ask the question, “which church is going through?” here are the answers that you get:

  1. One of the most popular, or traditional, views among many Seventh-day Adventists is that the church organization (structure) is going to go through to glory purified. There may be tares among the wheat, there are sinners in Zion and they are going to be cast out; but the structure is going to go through.
  2. A second view that has come to the fore in the last year or two, is the idea that the church structure is Babylon, or it is just on the brink of becoming Babylon. Therefore, it is just waiting to be destroyed.
  3. A third position is that the church structure is in the same position as the Jewish church was just before the crucifixion of Christ. Ellen White says, “When the fast westering sun should pass from sight in the heavens, Jerusalem’s day of grace would be ended. While the procession was halting on the brow of Olivet, it was not yet too late for Jerusalem to repent.” Desire of Ages, 578. Some people say that is the condition of the church right now. The structure could turn around. Something irrevocable could happen, just like it did to the Jewish nation.

Before I mention the fourth position, consider that we Isaiah 28:9, 10 tells us that we should look through the entire Bible if we want to learn the truth about any subject. We need to look at everything that inspired writings say about that subject, and if we do that, the Lord will lead us to the truth. “All truth, whether in nature or in revelation, is consistent with itself in all its manifestations.” Patriarchs and Prophets, 114. “…no lie is of the truth.” 1 John 2:21. What does that mean? It means, the truth always has to agree with itself. If it does not, if it contradicts, there is something that is not true.

  1. People who take this position say you must answer the question what is the church before you can answer which church is going through. How can you tell which church is going through if you do not have an inspired definition about what the church is? God knows what the church is and if God knows what the church is, He could tell one of His prophets. If one of God’s prophets told you what the church is, would you believe it? Some people do not believe it. “From the beginning, faithful souls have constituted the church on earth.Acts of the Apostles, 11. That is the church militant; it could not possibly be the church triumphant because it says, “from the beginning,” and the church does not become triumphant until the end.

The Church is not Invisible

Someone might say it is the invisible church. Let us see if it is. The sentence we just read is right in the middle of a long discussion about the church. It says, “From the beginning, faithful souls have constituted the church on earth. In every age the Lord has had His watchmen, who have borne a faithful testimony to the generation in which they lived.” Ibid. Were the watchmen invisible? No. Was the testimony invisible? No. Was the generation invisible? No. There is nothing invisible in that sentence. “These sentinels gave the message of warning; and when they were called to lay off their armor, others took up the work.” Ibid. Is there anything invisible in that sentence? Nothing invisible there. In all of these statements there is someone you can see. “God brought these witnesses into covenant relation with Himself, uniting the church on earth with the church in heaven. He has sent forth His angels to minister to His church, and the gates of hell have not been able to prevail against His people.” Ibid.

Someone may say that we cannot tell who these people are. Look at the next paragraph. “Through centuries of persecution, conflict, and darkness, God has sustained His church.” This was hundreds of years of persecution. Can you tell who was being persecuted, or were they invisible? You could tell who was being persecuted. When somebody was burned at the stake, you could tell who it was. When you saw somebody taken off to the dungeon, you could tell who it was. Could you tell that there was a conflict going on where one person was on one side and one was on the other? Yes! This was something you could see. In fact, as you go through this chapter, there just isn’t anything anywhere about an invisible church. This is about people whom you can see, messengers bearing messages that you can hear. Even the wicked people can tell who is being persecuted. So it is not talking about the church triumphant, it is not talking about the invisible church; but it still says that the church is composed of faithful souls.

Every Word that Proceeds from God

Ellen White says that everyone who is faithful will be saved. That is good news. “Those who keep God’s commandments, those who live, not by bread alone, but by every word that proceedeth out of the mouth of God, compose the church of the living God.” SDA Bible Commentary, vol. 7, 949.

If you understand those inspired definitions and you understand who the church is, then when someone comes to you and says you must not leave the church, you must stay with the church, what does that mean? I believe in staying with the church. It means to stay with those faithful souls. It means to stay with the people who are living by every word that proceeds out of the mouth of God and who are keeping the commandments of God. That is what it means. Somebody might say, “You are getting mixed up. Matthew 13 says that there are tares in the church, and the wheat and the tares are all mixed up together. You cannot go and find a church where there is only wheat. The wheat and the tares have to be all together.” That is what people say.

Sinners in Zion

People also say that Ellen White said there are sinners in Zion. (By the way, that does not come from Ellen White, it comes from the Bible, but Ellen White does use it.) She says that right at the end these sinners are going to be sifted out, separated from the church. So, they say, the church is full of sinners. Let us take a look at that for a moment. First of all, let us find out who these sinners in Zion are. I like to make things simple, so here they are: “There are many sinners in Zion, and they are likened to tares among the wheat.” Advent Review and Sabbath Herald, October 10, 1893. So these sinners in Zion are the tares. If we can figure out what Jesus was trying to teach us about the tares, we will understand about the sinners in Zion.

I just want to find out the truth. If the truth requires me to do something completely different than I am doing, then I want to do it. I have perfect confidence that if I find the truth, the truth will always agree with itself, and I will be on solid ground.

The Wheat and the Tares

First of all, let us look at a few points about the wheat and the tares. This is one of the few parables that Jesus gave where His explanation to His disciples is recorded afterward, and He said, “He who sows the good seed is the Son of man. The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one. The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. Therefore, as the tares are gathered and burned in the fire, so it will be at the end of this age. The Son of man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire. There will be wailing and gnashing of teeth. Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear!” Matthew 13:36-43.

In verse 30 and 40 it says “at the end of the age.” The word “at” makes people think that a point in time is being referenced, which is not the case at all. In the Greek it says “in.” In other words, during the end of the age. The harvest time is during the closing period of earth’s history, and that is when the angels are going to gather out the tares.

In Christ’s Object Lessons, 70, Ellen White talks about the parable of the tares, which brings up several questions: First of all, we want to know who and what a tare is, because a tare is not to be uprooted. Now the way some people interpret that, you would think you could never put any wicked person out of the church. But that is not what Jesus was trying to teach. Let us see what Jesus was talking about.

“…it is in the church that we are to grow and ripen for the garner of God.” The wheat grows and ripens for the garner of God. Where? In the church. So is it important to know what the church is? If you are wrong about where you think the church is, could it result in you not having salvation? Is that possible? It most certainly is!

Where are the Tares?

Let us look at several facts about the tares. Who plants the tares? The devil. Where does he plant them? In the church. Let us notice how they are described. She calls them ‘those who bear Christ’s name while they deny His character.’ They bear His name; they are professed members of the church, but they deny His character. Are they connected to the church? In a way they are, and in a way they are not. But here are some descriptions of the tares. “Christ’s servants are grieved as they see true and false believers mingled in the church.” Ibid., 71. So a tare is a false believer. “The tares represent a class who are the fruit, or embodiment of error, of false principles.” They have false principles; they are false believers, but notice how she describes them on page 72. “The real character of these pretended believers is not fully manifested.” What does she call them? Pretended believers!

Notice three different descriptions of the tares. They are planted by the devil, and they are the embodiment of false principles. They are false believers, but they pretended to be believers. On the outside they look the same. And then on page 73 she gives another description and she mentions it twice. She calls them false brethren. So, a tare is a false believer, a pretended believer, and a false brother. Let us just think that through for a minute. Is a tare a true brother? No. Is it possible to be in a family, have the family name, but not be part of the family? Yes! But these false brethren are pretended brethren, and pretended believers. Now, let us take it one point further. A tare is a person who, on the outside, looks like a true believer until the time of the harvest. But when it becomes manifest that they are living in open sin, they are to be disfellowshipped, and people want to forget that. People want to think that if someone is a tare, you just have to let them be and the Lord will separate them at the Second Coming. Actually, the separation takes place before the Second Coming. Mrs. White had just been talking about the tares, stating that they are both growing together with the wheat until the harvest, then she says, “Christ has plainly taught that those who persist in open sin must be separated from the church.” Christ’s Object Lessons, 71.

Now let us just think this through so we know exactly what we are talking about. She says, “…He has not committed to us the work of judging character and motive.” Ibid.

An Open Sinner is Not a Tare

Open sin is a sin that involves an action that others can see. Let us be very plain in our speech. Adultery is an open sin if it is committed in the flesh. But if it is only committed in the mind, we do not know about it, and we cannot judge a person by what happens in the mind. That person is a tare, and God is going to judge them, but we cannot. At the time of the harvest, during the time of the end, the Lord is going to separate the people who have sin on the inside, that is not visible on the outside.

If a person covets something that belongs to somebody else, you cannot judge their character and motives. But if they actually rob or steal, that is an open sin. Christ has plainly taught that those who persist in open sin must be separated from the church. We find that in Matthew 18.
Paul also taught the same thing in 1 Corinthians 5. The apostle John taught it as well in 2 John.

When did the devil plant the tares? We know he planted them in the church, but when did he plant them? What time of day? While men slept. Have you read any warnings in the Spirit of Prophecy given to Seventh-day Adventists who are asleep? She tells us that we need to wake up! The more the church sleeps, the more tares the devil is going to plant. What would you do if you were in a church and the devil planted so many tares that the tares controlled the church? If there is somebody living in open sin, they should be disfellowshipped from the church. People who are living in adultery, incest, robbery, open liars, people who are openly breaking one of the Ten Commandments, are to be disfellowshipped.

When the Tares are in Control

But suppose they cannot be disfellow-shipped because the tares are in control of the church. The devil has planted so many, and people have slept so long, that the tares are in control. Suppose someone in your church has robbed a bank. You come to the church business meeting and some people are saying, ‘This man is disgracing the name of the church, and we must disfellowship him.’ However, another group of people are thinking, ‘If we disfellowship him, what is going to happen to me? I have done some pretty bad things myself,’ so there is no one willing to disfellowship somebody who is living in open sin because the tares are in control of the church.

What would you do then? Leave that church? Did you know that this has happened before? In fact, when Jesus was here the tares had control of the Jewish church. As you read the gospels, you can plainly see that. Why did they crucify the Lord? Because the tares were in control of the church.

Jesus gave very specific advice on what to do if the tares control the church.

“When He had called the multitude to Himself, He said to them, ‘Hear and understand: not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.’ Then His disciples came and said to Him, ‘Do You know that the Pharisees were offended when they heard this saying?’” Matthew 15:10. The Pharisees were in control of the church in that day. There is no question about it, they were in the driver’s seat. Notice what Jesus said. “But He answered and said, ‘Every plant which My heavenly Father has not planted will be uprooted.’” Ibid., 13.

Who plants the wheat? The Son of man. But these are plants that God did not plant. So who planted them? The devil. They are tares. But these tares are in control of the church. You cannot get them out. Jesus said they are coming out. There will be judgments coming and these tares are going to come out, but you cannot get them out. So what should you do? Jesus tells us what to do. “Let them alone.” Some may say, “Oh no, Lord, that could not be possible. This is the true church, do you not understand that?” Well, is God God, or not? If tares are in control of the church, should you try to destroy and uproot them? Jesus said, “’Let them alone, they are blind leaders of the blind. And if the blind leads the blind, both will fall into the ditch.’” Ibid., 14.

Are you Being Led by Tares?

Now let us think that through. Not only did Jesus say to let them alone, but He warns you not to let those people lead you, or you are going to go into the ditch. “Oh, but Lord, these Pharisees, they are the leaders of the church, and I need to go to the synagogue and listen to them preach.” Well, if you do, Jesus says you are going to go into the ditch. People need to study Matthew 15:14. It always says the same thing.

Let us look at the harvest. During the time of harvest something is going to happen. “Let both grow together until the harvest, and at the time of harvest [that is during the time of the harvest] I will say to the reapers, ‘First gather together the tares and bind them in bundles to burn them, but gather the wheat into My barn.’” Matthew 13:30. Notice, there is a two-fold harvest. At the harvest time Jesus said the first thing that gets harvested are the tares, the wheat harvest comes later. The tares will be bound in bundles, the wheat is not bound in bundles; but is harvested one at a time. If you are going to be in God’s granary, in His garner, you are not saved as a family, you must be saved as an individual. Who does it? Look at verses 40 and 41. “Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. The Son of man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness.” So the first thing that happens is that the angels do a work of separation. This is one of the most fearful things that any Christian can think about.

“The looker-on may discern no difference, but there is One who said that the tares were not to be plucked up by human hands lest the wheat be rooted up also. Let both grow together until the harvest. Then the Lord sends forth His reapers to gather the tares and binds them in bundles to burn, while the wheat is gathered into the heavenly garner. The time of the judgment is a most solemn period. When the Lord gathers His own from among the tares, those who have been members of the same family are separated.” Testimonies to Ministers, 234.

Eternal Separation

When we say that those who have been members of the same family are separated, we are talking about an eternal separation. This is not a pleasant thing to think about, but it is reality. We are all going to have to face it sometime. In the time of the harvest, there is a separation of the tares from the wheat.

What is this separation? First, the tares are bound in bundles; and this binding of the tares in bundles is happening, and has been happening, for a long time. For example: Ellen White wrote a long time ago that the labor unions were one of the agencies by which people were being bound in bundles as the tares. (See Pamphlet to Sanitarium Workers in Southern California, 1905.) A lot of people do not know that. She also wrote that fearful is the work of the Third Angel. (See Early Writings, 118.) This is the Third Angel recorded in Revelation 14:9-12. His work is to separate the wheat and the tares. Whenever someone preaches the Third Angel’s Message, separations take place. Have you ever seen that happen in families? One person accepts the Third Angel’s Message, other people do not. What happens? There is a separation. The Third Angel separates the wheat and the tares. A mark is placed upon the righteous. “They shall be Mine, saith the Lord of hosts, in that day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth him.” Malachi 3:17. Those who have been obedient to God’s commandments, will unite with the company of the saints in light; they shall enter in through the gates into the city, and have right to the tree of life. The one shall be taken. His name shall stand in the Book of Life, while those with whom he associated shall have the mark of eternal from God.” Testimonies to Ministers, 234, 235.

Notice, this separation involves a mark. The righteous will have a mark and the wicked will have a mark. There will be a mark of deliverance and there will be a mark of destruction.

The harvest occurs during the end of the age. And of course, this harvest involves the purification of the church, because once you have all the tares out, you have a pure church. There are many statements in inspired writings about how the purification of the church takes place. What we want to understand is how the church is purified. How does it happen? It is very important to understand, because there are many people who say the organized church (the structure) is going to go through; it is going to go through purified. The next question is how is it going to be purified? You need to find out how it is going to be purified, and how the Lord is going to take it to glory. Is God going to take a church to glory that has sin in it? No. The church has to be purified before it can go to glory.

Purification of the Church

Next month we will look at how the tares are going to be separated from the wheat; how the sinners in Zion are going to be sifted out; how the purification of the church is going to take place. We will find that inspired writings are very, very specific about how this will take place.

1 John 2:19 has to do with this purification of the church. You see, the purification of the church has happened in other ages, too, not just at the end. It says, “They went out from us.” Now let us think that through a little bit. Who is “us”? The church. What church? Who is the church according to Acts of the Apostles, page 11? Faithful souls. It is those who keep the commandments of God and live by every word that proceeds out of the mouth of God. Is that the definition of “us” that John is using here? Oh, surely it is. Look back at the beginning of 1 John 2:3–5. He says that the way you can tell if you really know Him is if you keep His commandments. And the one who says that he knows Him and does not keep His commandments is a liar. He talks about the little children, the fathers and the young men, and these are the people who have overcome the wicked one. These are people who are overcoming, who love their brother as themselves, who are keeping the commandments. That is the “us”! It is very clear who “us” is. Who are “they”? “They” went out from us. Are they the wheat or the tares? They are the tares, they left. But notice how it says this. “They went out from us, but they were not of us.” (Verse 19.) They had the name. They were professed church members. They were apparently part of the church. They went out from “us”, but they were not really of “us”, even though they had the profession and they looked like they were part of “us.” They were not of “us”, he said, because they left. “They went out from us, but they were not of us; for if they had been of us, they would have continued with us.” If they had really been the wheat, they would have stayed. “But they went out that they might be made manifest, that none of them were of us.” Ibid. Very, very interesting text. You have to understand who and what the church is to understand that text. All the apostles understood this. The apostle John understood who the church was. “They went out from us, but they were not of us; for if they had been of us, they would have continued with us.” Formerly they had the name. They came to church. It looked like they were part of “us” but they really were not, they were the tares, they were these pretended believers—these false brethren. Finally things developed so that they left.

Paul says the same thing, “But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel.” Romans the 9:6-8. Everybody who has a connection with the church is not really of the church. Only the faithful are really part of it. There are a lot of other people clinging to the skirts of Zion who are going to get shaken off. “Nor are they all children because they are of the seed of Abraham; but, ‘In Isaac your seed shall be called.’ That is, those who are the children of the flesh.” Those are the people who say, “I am a descendent of Abraham, I am part of the church.” But making a profession does not make you part of the church. “These are not the children of God; but the children of the promise are counted as the seed.”

Are You Planted in His Vineyard?

Ellen White says the same thing over and over again in Christ’s Object Lessons, 216. “Shall the words of doom erelong be spoken of you? How long have you received His gifts? How long has He watched and waited for a return of love? Planted in His vineyard [the church], under the watchful care of the gardener, what privileges are yours! How often has the tender gospel message thrilled your heart! You have taken the name of Christ, you are outwardly a member of the church which is His body, and yet you are conscious of no living connection with the great heart of love.”

Outwardly you are a member; inwardly you are not. Outwardly you are part of the church; inwardly you are not. Just like the parable of the vine and the branches in John 15, some had an outward connection, and some had an inner connection. Those who had only the outward connection were cut off and burned up. Those who had the inward connection bore fruit.

Profession Is Not Everything

“God called them (the Jews) to be co-workers with Him in blessing the world; but while in profession they accepted the call, in action they refused obedience.” Ibid., 279. In profession they claimed to be sons of God. They professed to be part of the church, but in life and character they denied that relationship. Their profession is one thing; their life and character is something else. “In taking upon themselves the solemn covenant of the church they have pledged themselves to receive and obey the word of God, to give themselves to God’s service, but they do not do this.” Ibid.

They profess something, but they do not live it out; it is not real. They have an outward connection, but the inner connection, by which the life of Christ flows into their life, is not there.

“The professed followers of Christ are on trial before the heavenly universe; but the coldness of their zeal and the feebleness of their efforts in God’s service, mark them as unfaithful. If what they are doing were the best they could do, condemnation would not rest upon them; but were their hearts enlisted in the work, they could do much more. They know, and the world knows, that they have, to a great degree, lost the spirit of self-denial and cross bearing. Many there are against whose names will be found written in the books of heaven. Not producers, but consumers. By many who bear Christ’s name, His glory is obscured, His beauty veiled, His honor withheld. There are many whose names are on the church books, but who are not under Christ’s rule . They are not heeding His instruction or doing His work. There they are under the control of the enemy.” Ibid 303, 304

They have the name, but whose control are they under? Satan’s! There may be those who say we should not worry about all of this because the Lord is going to straighten it all out. The Lord is going to straighten it all out! Next month we will see just how He is going to do it.

The church is going to be purified, but, as we look at this subject, about which church is going to go through, remember we are asking one question. The question is, how? Your understanding has to agree with all of the inspired statements. If it does not agree with all of the inspired statements, there is something wrong.

An Inner Connection to Christ

There is a church that is going through, and that church is going to be composed of people who are overcomers. They do not just take the name, but they actually have an inner connection to Christ through the Holy Spirit, and the divine power is coming into their lives to give them power to overcome.

If you cannot understand everything yet, can you understand that if you are going to remain with the church until it becomes triumphant, you have to be an overcomer? You cannot just be a professor of religion, and play church. There are a lot of people playing church today. Do you know what it means to play church? You go to church. Maybe you are a deacon; maybe you teach the Sabbath School lesson or the Sunday School lesson; maybe you are even a preacher, or an evangelist, or an administrator. Maybe you have a high position in the church. You can do all of those things and just be playing church. The Pharisees did all those things, and people thought that they were righteous because on the outside it looked like they were. Judas did it. He was a tare. Annanias and Saphira did it, and they are described as tares. Demas did it, and he was described as a tare. Simon Magus was baptized; yet he was a tare. In every single one of these instances, when the tares developed to the point where they were in open sin, they were removed from the church. Do not ever forget that. The important thing for you, as an individual, even if you cannot understand all of the theology and all of the questions that people may ask you, is to understand this: the only people who are going to go through to the end are the people who overcome their sins. Are you going to be one of them?

Some years ago one of our best-known preachers made the statement that in these final battles we might lose some whole divisions. We might lose more than whole divisions. We might lose the whole General Conference. But the church will still go through. The question is, are you going to be an overcomer and go through with it? The Lord has power to help you if you are willing to surrender all to Him, follow Him, and be faithful to Him.

Those Who Follow the Lamb

In vision John saw a group of people who will ‘follow the Lamb whethersoever He goeth.’ They are going to be taken out of this world alive and taken to heaven. Would it not be wonderful if some of you could be part of that group? It could happen if you are willing to be faithful—not just to be a professed believer, Paul said to the Corinthians, “Examine yourselves, whether ye be in the faith.” 2 Corinthians 13:5. Jesus Christ is in you unless you are unapproved. Is Jesus Christ in you? Can you say like Paul, “For me to live is Christ?” That is what will make you a grain of wheat. The Lord has promised in this last great contest that not one grain of wheat will fall to the ground.

Whatever my responsibilities are in this world, I have a pastor’s heart inside. I have a shepherd’s heart inside. I want to see every person reading this article saved. I would like to see the whole world saved, but I cannot bring it about. Would it not be wonderful if there were a few churches around, where the whole church was saved? If everybody is going to be saved in your church, you have to be saved. Every single one of you can be saved if you are willing to surrender all to Jesus. Say, “Lord I am in this thing for real, for serious. Please come into my heart so You and Your love may be living inside of me. I want my religion to not just be a profession, but something that I look like, something real.” Do you want to have that experience? Do you want to be connected to the Lord Jesus so that He is in you? If that is your desire, make a commitment to Him and say, “Lord, I want you inside to transform my heart and my life, to make me a grain of wheat.”

Editorial – Satan’s Victims, Part I

Sin, the breaking of God’s law, is a horrid, hateful thing. It results in grief,  pain, misery, and finally in everlasting death. The question is, why then would anybody choose it? There is more than one true answer to this question. The answer as to why millions of angels chose it, and why Eve chose it, helps to explain many, otherwise unanswerable, questions, such as “Why did God allow this to happen?”

For thousands of years, philosophers have been asking this question: “If God is all powerful, and if He is the author and essence of love, and if, as the Bible says, He takes no pleasure in the death or pain of His creatures, then how can the degradation and suffering and pain around us be taking place?

It is of the utmost importance that an adequate answer to this question be given. It was the lack of an adequate answer to this question that resulted in a multitude of Jews becoming atheist after World War II. They could not correlate the holocaust, the genocide of six million Jews, with their ideas of God. It was, in part, because of an inadequate answer to the problem of suffering that the theories of evolution and atheistic communism were developed. These theories resulted in the deaths of over 100 million people in the last century. The lack of an adequate answer to this question has resulted in millions of people losing all confidence in the Bible and in the Christian religion.

It is significant that the theme of the first chapter in the Conflict of the Ages series of books is about this question. Again, this question is addressed in the first chapter of the Desire of Ages, as well as in the chapter called, “It is Finished,” and in the Great Controversy, the chapter on “The Origin of Evil,” and also in the final chapter of that book.

In fact, an underlying theme of the Conflict of the Ages series is to answer this basic question in a way that finite, fallen beings can understand. Of course, a complete answer to this question will not be understood, even by the saved at the end of the millennium. But enough can be understood now so that each descendant of Adam and Eve may understand enough of the basic issues involved so that intelligent decisions may be made.

Three of the most basic issues are:

  1. The character of God
  2. How do you know what truth is?
  3. Freedom

In this editorial we will begin to deal with number 2.

At the beginning of the great controversy between Christ and Satan, how did Lucifer persuade millions of angels to join him in rebellion against the government of God? We know now what the fallen angels did not know then—that Lucifer gained their allegiance by telling them lies! Although God had called a meeting of all the angels before this development, and had told them the truth in advance so that they would be prepared for Lucifer’s sophistry, the lies seemed more attractive to them than the truth. Although loyal angels attempted to persuade them to cease their independent, disobedient, unsubmissive course, Lucifer’s lies were more attractive to these angels than the truth. They seemed more true than the truth that God had told them. Ellen White makes the startling admission in Patriarchs and Prophets that during that epoch of time, before this world was created, Lucifer had a temporary advantage over God Himself, because Lucifer could, and did, use flattery and deceit, whereas God could not use any weapons like this.

From the standpoint of power, Ellen White makes it clear that God could have destroyed these rebel angels as easily as one casts a pebble to the ground, but this would not have solved the problem. The lies that Lucifer used were so persuasive and appeared so rational and reasonable, and so intrinsically logical and true to the angels, that the only way for finite, created intelligences to absolutely know for sure who was telling the truth was to allow those who believed the lies of Lucifer to live according to those lies and see what the consequences would be.

From our vantage point we can see that the angels who believed the devil’s lies and joined him in rebelling against their Creator became his first victims. By believing a created being instead of the Creator, they not only became Satan’s first victims, but they will suffer his same final fate, although their punishment in hell fire will be far less than his. (See Matthew 25:41; Luke 12:47, 48; 2 Peter 2:4.)

The point is, the very same technique that caused millions of angels to deliberately choose to live in sin, is the identical technique that is causing the vast majority of earth’s inhabitants to deliberately live in sin and will result in their eternal destruction along with Satan and his angels. What is that technique? It is the palming off of lies as the truth. The devil has millions of lies which he palms off as truth. They sound true; they are logical to the human mind; they often sound, to the human mind, to be superior to the truth God has revealed, but if you give your allegience to them, you too will become another of Satan’s victims whose number is as the sand of the seas.

To be continued…

Bible Study Guides – “The Blood of Jesus Christ His Son Cleanseth Us from all Sin.”

October 1-7, 2000

MEMORY VERSE: “So Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation.” Hebrews 9:28.

STUDY HELP: Patriarchs and Prophets, 63–70.

INTRODUCTION: “As the high priest laid aside his gorgeous pontifical robes, and officiated in the white linen dress of the common priest, so Christ took the form of a servant, and offered sacrifice, Himself the priest, Himself the victim. ‘He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him.’ Isaiah 53:5. Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His.” Desire of Ages, 25.

“If a Soul Sin”

1 What is the Bible’s only definition of sin? 1 John 3:4. Compare Romans 4:15.

NOTE: “The apostle gives us the true definition of sin. ‘Sin is the transgression of the law.’ The largest class of Christ’s professed ambassadors are blind guides. They lead the people away from the path of safety by representing the requirements and prohibitions of the ancient law of Jehovah as arbitrary and severe. They give the sinner license to overstep the limits of God’s law. In this they are like the great adversary of souls, opening before them a life of freedom in violation of God’s commandments. With this lawless freedom the basis of moral responsibility is gone.” Confrontation, 75.

2 What law did Adam and Eve break? Genesis 2:16, 17. Compare Genesis 3:1–6.

NOTE: “What reason have men for thinking that God is not particular whether they obey Him implicitly or take their own course? Adam and Eve lost Eden for one transgression of His command; and how dare we trifle with the law of the Most High, and frame deceitful apologies to our souls? We do this at a terrible peril. We must keep all the law, every jot and tittle; for he that offendeth in one point is guilty of all. Every ray of light must be received and cherished, or we shall become bodies of darkness.” Reflecting Christ, 54.

“The Wages of Sin”

3 What is the penalty for man’s sins? Genesis 2:17; 3:4; Romans 6:23; James 1:15.

NOTE: See Great Controversy, 539, 540, 544.

4 Does God hold all men guilty for Adam’s sin? Romans 5:12. Compare Deuteronomy 24:16, Ezekiel 18:19, 20.

NOTE: “There are many who in their hearts murmur against God. They say, ‘We inherit the fallen nature of Adam, and are not responsible for our natural imperfections.’ They find fault with God’s requirements, and complain that He demands what they have no power to give. Satan made the same complaint in heaven, but such thoughts dishonor God.” Signs of the Times, August 29, 1892.

See also Patriarchs and Prophets, 306.

“God so Loved the World”

5 What remedy for man’s sins did God devise? Genesis 3:15.

NOTE: “The news of man’s fall spread through heaven, every harp was hushed. The angels cast their crowns from their heads in sorrow. All heaven was in agitation. A council was held to decide what must be done with the guilty pair. The anxiety of the angels seemed to be intense while Jesus was communing with His Father…Jesus told them that He would…leave all His glory in heaven, appear upon earth as a man, humble Himself as a man,…and that finally, after His mission as a teacher would be accomplished, He would be delivered into the hands of men, and endure almost every cruelty and suffering that Satan and his angels could inspire men to inflict; that He would die the cruelest of deaths, hung up between the heavens and the earth as a guilty sinner; that He should suffer dreadful hours of agony, which even angels could not look upon, but would veil their faces from the sight.…The angels prostrated themselves before Him. They offered their lives. Jesus said to them that He would, by His death, save many; that the life of an angel could not pay the debt. His life alone could be accepted of the Father as a ransom for man.” The Truth about Angels, 60.

6 How did God convey to the guilty pair the truth that only Christ’s blood could atone for their sin? Genesis 3:21.

NOTE: “Fig leaves sewed together have been employed since the days of Adam, yet the nakedness of the soul of the sinner is not covered. All the arguments pieced together by all who have interested themselves in this flimsy robe will come to naught. Sin is the transgression of the law. Christ was manifest in our world to take away transgression and sin, and to substitute for the covering of fig leaves the pure robes of His righteousness. The law of God stands vindicated by the suffering and death of the only begotten Son of the infinite God.” The Upward Look, 378.

“By Faith, Abel….”

7 How did Abel express his faith in the blood of Jesus Christ as the only remedy for his sin? Genesis 4:4; Hebrews 11:4.

NOTE: “Cain and Abel were representatives of the two great classes. Abel, as priest, in solemn faith offered his sacrifice. Cain was willing to offer the fruit of his ground, but refused to connect with his offering the blood of beasts. His heart refused to show his repentance for sin, and his faith in a Saviour, by offering the blood of beasts. He refused to acknowledge his need of a Redeemer. This, to his proud heart, was dependence and humiliation. But Abel, by faith in a future Redeemer, offered to God a more acceptable sacrifice than Cain. His offering the blood of beasts signified that he was a sinner and had sins to put away, and that he was penitent and believed in the efficacy of the blood of the future great offering.” Confrontation, 22–23.

8 What evidence do we have that this truth was known to other patriarchs? Genesis 8:20; 12:7, 8; 26:25; 31:54.

NOTE: See Patriarchs and Prophets, 128.

9 In what special way did God help Abraham to understand what the sacrifice of His Son meant? Genesis 22:1–14.

NOTE: See Desire of Ages, 469.

“Let Them Make Me a Sanctuary”

10 Why was the first sanctuary built? Exodus 25:8. Compare Hebrews 9:8, 9.

NOTE: The phrase translated “holiest of all” in the King James Bible (Hebrews 9:8) is “ta hagia” in the Greek and should be rendered “the sanctuary”, meaning literally “the holy places.” It is so translated in Hebrews 8:2, and 9:1,2. The failure to translate Paul’s terms consis-tently in these chapters had led to great confusion. Similar inconsistency is found in the New King James Version and other recent versions.

“The question, “What is the sanctuary?” is clearly answered in the Scriptures. The term ‘sanctuary,’ as used in the Bible, refers, first, to the tabernacle built by Moses, as a pattern of heavenly things; and, secondly, to the ‘true tabernacle’ in heaven, to which the earthly sanctuary pointed. At the death of Christ the typical service ended. The ‘true tabernacle’ in heaven is the sanctuary of the new covenant. The holy places of the sanctuary in heaven are represented by the two apartments in the sanctuary on earth. As in vision the apostle John was granted a view of the temple of God in heaven….Moses made the earthly sanctuary after a pattern which was shown him. Paul teaches that that pattern was the true sanctuary which is in heaven. And John testifies that he saw it in heaven. The sanctuary in heaven is the very center of Christ’s work in behalf of men. It concerns every soul living upon the earth.” The Faith I Live By, 202.

11 What sacrifice is required for Christ to minister as our High Priest in the heavenly sanctuary? Hebrews 9:23–26.

NOTE: See Spiritual Gifts, vol. 1, 160 and See also Patriarchs and Prophets, 343.

“Ye do Show the Lord’s Death”

12 In what way does Jesus help us to understand the importance of His sacrifice? 1 Corinthians 11:26.

NOTE: See Desire of Ages, 660, 661.

13 What work of preparation is necessary before we can avail ourselves of the emblems of His sacrifice? 1 Corinthians 11:27, 28.

NOTE: “Let every believer closely examine himself to ascertain what are his weak points. Let him cherish a spirit of humility and plead with the Lord for grace and wisdom and for the faith that works by love and purifies the soul. Let him cast away all self-confidence.…Self-confidence leads to a lack of watchfulness.…Those who walk humbly before God, distrustful of their own wisdom, will realize their danger and will know the power of God’s keeping care.” In Heavenly Places, 97.

Bible Study Guides – “Who Can Bring a Clean Thing Out of an Unclean?”

November 5-11, 2000

MEMORY VERSE: “Wash me thoroughly from mine iniquity, and cleanse me from my sin.” Psalm 51:2.

STUDY HELP: Testimonies, vol. 2, 609–614.

INTRODUCTION: “The glory of God hallowed the sanctuary; and for this reason the priests never entered the place sanctified by God’s presence with shoes upon their feet. Particles of dust might cleave to their shoes, which would desecrate the sanctuary; therefore the priests were required to leave their shoes in the court, before entering the sanctuary. In the court, beside the door of the tabernacle, stood the brazen laver, wherein the priests washed their hands and their feet before entering the tabernacle, that all impurity might be removed, ‘that they die not.’ All who officiated in the sanctuary were required of God to make special preparations before entering where God’s glory was revealed.” Spirit of Prophecy, vol. 1, 348.

“The Washing of Regeneration”

1 What was placed between the altar of sacrifice and the Holy Place? Exodus 30:18.

NOTE: “The laver was placed between the altar and the congregation, that before they [the priests] came into the presence of God, in the sight of the congregation, they might wash their hands and their feet. What impression was this to make upon the people? It was to show them that every particle of dust must be put away before they could go into the presence of God; for He was so high and holy that unless they did comply with these conditions, death would follow.” Review and Herald, May 30, 1871.

2 What was the original source of the water for the laver? Exodus 17:5, 6.

NOTE: See Patriarchs and Prophets, 411.

3 How does Paul explain the spiritual significance of water in the plan of salvation? Ephesians 5:26, 27; Titus 3:5.

NOTE: “The refreshing water, welling up in a parched and barren land, causing the desert place to blossom, and flowing out to give life to the perishing, is an emblem of the divine grace which Christ alone can bestow, and which is as the living water, purifying, refreshing, and invigorating the soul. He in whom Christ is abiding has within him a never–failing fountain of grace and strength. Jesus cheers the life and brightens the path of all who truly seek Him. His love, received into the heart, will spring up in good works unto eternal life. And not only does it bless the soul in which it springs, but the living stream will flow out in words and deeds of righteousness, to refresh the thirsting around him.” Patriarchs and Prophets, 412.

“Beholding As In a Glass”

4 From what was the laver made? Exodus 38:8.

NOTE: “Between the altar and the door of the tabernacle was the laver, which was also of brass, made from the mirrors that had been the freewill offering of the women of Israel.” Patriarchs and Prophets, 347.

5 Into what mirror should all followers of Christ gaze? 2 Corinthians 3:18.

NOTE: “Pride and vanity are manifested everywhere; but those who are inclined to look into the mirror to admire themselves will have little inclination to look into the law of God, the great moral mirror. This idolatry of dress destroys all that is humble, meek, and lovely in character. It consumes the precious hours that should be devoted to meditation, to searching the heart, to the prayerful study of God’s Word.” Child Guidance, 433.

“There may be marked defects in the character of an individual, yet when he becomes a true disciple of Christ, the power of divine grace transforms and sanctifies him. Beholding as in a glass the glory of the Lord, he is changed from glory to glory, until he is like Him whom he adores.” Acts of the Apostles, 559.

“A Fountain for Sin and for Uncleanness”

6 How does the water from the Rock explain the ministry of Christ? Zechariah 13:1.

NOTE: “In order to gain a proper knowledge of ourselves, it is necessary to look into the mirror, and there discovering our own defects, avail ourselves of the blood of Christ, the fountain opened for sin and uncleanness, in which we may wash our robes of character and remove the stains of sin.” Testimonies, vol. 4, 58.

“The time has come for earnest and powerful efforts to rid the church of the slime and filth which is tarnishing her purity. The church of Christ is called to be a holy, powerful people, a name and praise in all the earth. There has been opened a fountain for Judah and Jerusalem, to wash from all uncleanness and sin. There is an astonishing backsliding with God’s people, to whom has been entrusted sacred, holy truth.” Testimonies to Ministers, 450.

7 How often were the priests to wash in the water of the laver? Exodus 30:18–20.

NOTE: See Patriarchs and Prophets, 347, 348.

“If Any Man Thirst, Let Him Come unto Me, and Drink”

8 What gracious invitation did Christ give on the final day of the Feast of Tabernacles? John 7:37.

NOTE: See The Desire of Ages, 453.

9 How is the symbolism of water also used for spiritual cleansing today? Acts 2:38; Romans 6:3, 4.

NOTE: “Man was brought again into favor with God by the washing of regeneration. The washing was the burial with Christ in the water in the likeness of His death, representing that all who repent of the transgression of the law of God receive purification, cleansing, through the work of the Holy Spirit. Baptism represents true conversion by the renewing of the Holy Spirit. Those who have been buried with Christ in baptism, and been raised in the likeness of His resurrection, have pledged themselves to live in newness of life. ‘If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth.’ Colossians 3:1, 2.” The Faith I Live By, 143.

10 What further symbol of cleansing was given to us by Jesus? John 13:3–17.

NOTE: See The Desire of Ages, 646, 647.

“A Sea of Glass”

11 What is the counterpart of the laver in the sanctuary in heaven? Revelation 4:6, first part. (See also Revelation 15:2.)

12 What is said of those who will stand on that sea of glass? Revelation 15:2–4.

NOTE: “Through trials and persecution, the glory—character—of God is revealed in His chosen ones. The church of God, hated and persecuted by the world, are educated and disciplined in the school of Christ. They walk in narrow paths on earth; they are purified in the furnace of affliction. They follow Christ through sore conflicts; they endure self-denial and experience bitter disappointments; but their painful experience teaches them the guilt and woe of sin, and they look upon it with abhorrence. Being partakers of Christ’s sufferings, they are destined to be partakers of His glory. In holy vision the prophet saw the triumph of the people of God. He says, ‘I saw as it were a sea of glass mingled with fire: and them that had gotten the victory,….stand on the sea of glass, having the harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are Thy works, Lord God Almighty; just and true are Thy ways, Thou King of saints.’ ‘These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve Him day and night in His temple: and He that sitteth on the throne shall dwell among them.’ Revelation 15:2, 3; 7:14, 15.” Thoughts from the Mount of Blessing, 31.

Bible Study Guides – “That Ye May be Clean From all Your Sins Before the LORD”`

December 16, 2000 – December 22, 2000

MEMORY VERSE: “Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil.” Isaiah 1:16.

STUDY HELP: The Great Controversy, 413-422.

Introduction

“…we have fixed our minds upon the exceeding great and precious reward; and, in order to obtain it, we must have a perfect character. The angels of God are watching the development of character. Angels of God are weighing moral worth; and we are to obtain a fitness here to join the society of sinless angels. Do you expect that when Christ comes He will give you that fitness? Not at all. You must be found of Him without spot, without blemish, or wrinkle, or anything like it. Now is the watching and trying time. Now it is the time to obtain a preparation to abide the day of His coming, and to stand when He appeareth.” Review and Herald, April 19, 1870.

“That Your Sins May be Blotted Out”

  1. What promise do we have that the Lord will blot out our sins? Isaiah 43:25.

NOTE: In the typical service, the forgiveness of sins was offered daily, as the sinner who had transgressed God’s Law confessed and repented of his sins. The blotting out of sins took place only on the Day of Atonement.

“All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life.” The Great Controversy, 483.

  1. When are God’s people to be free of all their sins? Leviticus 16:30.

NOTE: See The Great Controversy, 485.

  1. When did Peter look forward to as the time of the blotting out of sins? Acts 3:19, 20.

NOTE: See The Great Controversy, 611, 612.

“As a Thick Cloud”

  1. How does the Lord describe the blotting out of sins? Isaiah 44:22.

NOTE: “Those who have delayed a preparation for the day of God, cannot obtain it in the time of trouble, or at any future period. The righteous will not cease their earnest, agonizing cries for deliverance. They cannot bring to mind any particular sins; but in their whole life they can see little good. Their sins have gone before hand to judgment, and pardon has been written. Their sins have been borne away into the land of forgetfulness, and they can not bring them to remembrance.” Signs of the Times, November 27, 1879.

  1. What work does Peter say is needed on our part if our sins are to be blotted out? Acts 3:19, first part. (Compare Joel 2:12, 13.)

NOTE: “The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin. We need not make long and wearisome pilgrimages, or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression; but he that confesseth and forsaketh his sin shall have mercy. Repentance includes sorrow for sin, and a turning away from it. We shall not renounce sin unless we see its sinfulness; until we turn away from it in heart, there will be no real change in the life.” The Faith I Live By, 127.

“The Fast that I Have Chosen”

  1. How does Isaiah explain the purpose of the Feast of Trumpets? Isaiah 58:1. (Compare Joel 2:1, 15–17.)

NOTE: “If ministers who preach the gospel would do their duty, and would also be ensamples to the flock of God, their voices would be lifted up like a trumpet to show the people their transgressions and the house of Israel their sins. Ministers who exhort sinners to be converted should distinctly define what sin is and what conversion from sin is. Sin is the transgression of the law. The convicted sinner must exercise repentance toward God for the transgression of His law, and faith toward our Lord Jesus Christ. The apostle gives us the true definition of sin. ‘Sin is the transgression of the law.’” Review and Herald, March 4, 1875.

  1. What solemn question is asked of those who will live to see Christ’s coming? Malachi 3:2; Revelation 6:17.

NOTE: See The Great Controversy, 311.

“He Shall Purify”

  1. How is the work of God’s judgment pictured by Malachi? Malachi 3:3, 5.

NOTE: “Here is the process, the refining, purifying process, to be carried on by the Lord of hosts. The work is most trying to the soul, but it is only through this process that the rubbish and defiling impurities can be removed. Our trials are all necessary to bring us close to our heavenly Father, in obedience to His will, that we may offer unto the Lord an offering in righteousness. God has given each of us capabilities, talents to improve. We need a new and living experience in the divine life, in order to do the will of God. No amount of past experience will suffice for the present, or will strengthen us to overcome the difficulties in our path. We must have new grace and fresh strength daily in order to be victorious.” God’s Amazing Grace, 311.

  1. What does Peter tell us about this work of purification? 1 Peter 1:22.

NOTE: “God has a people upon the earth who in faith and holy hope are tracing down the roll of fast-fulfilling prophecy and are seeking to purify their souls by obeying the truth, that they may not be found without the wedding garment when Christ shall appear.” Testimonies, vol. 4, 307.

“Those who refuse to be hewed by the prophets, and fail to purify their souls in obeying the whole truth, and who are willing to believe that their condition is far better than it really is, will come up to the time of the falling of the plagues, and then see that they needed to be hewed and squared for the building. But there will be no time then to do it and no Mediator to plead their cause before the Father. Before this time the awfully solemn declaration has gone forth, ‘He that is unjust, let him be unjust still; and he which is filthy, let him be filthy still; and he that is righteous, let him be righteous still; and he that is holy, let him be holy still.’” Early Writings, 71.

“Men that Wait for Their Lord”

  1. What counsel does Jesus give to those waiting for His coming? Luke 12:35–38.

NOTE: “It is those who by faith follow Jesus in the great work of the atonement who receive the benefits of His mediation in their behalf, while those who reject the light which brings to view this work of ministration are not benefited thereby.” The Great Controversy, 430. (See also page 427.)

  1. What warning does the Lord give? Matthew 24:44.

NOTE: See The Great Controversy, 425.

  1. What promises are made to those who will participate in the work of preparing themselves for the coming of Christ? Joel 2:28–32. (Compare Daniel 12:1.)

NOTE: “’There shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time Thy people shall be delivered, every one that shall be found written in the book.’ Daniel 12:1. From garrets, from hovels, from dungeons, from scaffolds, from mountains and deserts, from the caves of the earth and the caverns of the sea, Christ will gather His children to Himself. On earth they have been destitute, afflicted, and tormented. Millions have gone down to the grave loaded with infamy because they refused to yield to the deceptive claims of Satan. By human tribunals the children of God have been adjudged the vilest criminals. But the day is near when ‘God is judge Himself.’ (Psalm 50:6). Then the decisions of earth shall be reversed. ‘The rebuke of His people shall He take away.’ Isaiah 25:8. White robes will be given to every one of them. (Revelation 6:11.) And ‘they shall call them the holy people, the redeemed of the Lord.’ Isaiah 62:12. Whatever crosses they have been called to bear, whatever losses they have sustained, whatever persecution they have suffered, even to the loss of their temporal life, the children of God are amply recompensed. ‘They shall see His face; and His name shall be in their foreheads.’ Revelation 22:4.” Christ’s Object Lessons, 179, 180.

Bible Study Guides – “That Your Sins May be Blotted Out”

December 9, 2000 – December 15, 2000

MEMORY VERSE: “I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins.” Isaiah 43:25.

STUDY HELP: The Great Controversy, 419–422.

Introduction

“In the typical system, which was a shadow of the sacrifice and priesthood of Christ, the cleansing of the sanctuary was the last service performed by the high priest in the yearly round of ministration. It was the closing work of the atonement—a removal or putting away of sin from Israel. It prefigured the closing work in the ministration of our High Priest in heaven, in the removal or blotting out of the sins of His people, which are registered in the heavenly records. This service involves a work of investigation, a work of judgment; and it immediately precedes the coming of Christ in the clouds of heaven with power and great glory; for when He comes, every case has been decided.” The Great Controversy, 352.

“A Day of Atonement”

  1. What was the purpose of the Day of Atonement? Leviticus 16:30.

NOTE: “As the sins of the people were anciently transferred, in figure, to the earthly sanctuary by the blood of the sin offering, so our sins are, in fact, transferred to the heavenly sanctuary by the blood of Christ. And as the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded.” The Faith I Live By, 206.

  1. What preparation for this solemn day was given? Leviticus 23:24, 25.

“An Atonement for the Holy Place”

  1. For what did the high priest make atonement? Leviticus 16:16, first part.

NOTE: As the sinner confessed and repented his sins, the guilt of those sins was, in the symbols of the flesh and blood of the sacrifice, transferred to the Holy Place. The Day of Atonement was concerned only with those sins, the ones that had been confessed and repented. There was no atonement possible for sins that had not been repented of.

  1. Why did he need to make atonement for the Holy Place? Leviticus 16:16.

NOTE: See The Great Controversy, 418.

  1. How does Paul speak of Christ fulfilling the Day of Atonement? Hebrews 9:26.

“The Goat upon Which the LORD’s Lot Fell”

  1. What choice was made between the two goats on the Day of Atonement? Leviticus 16:7, 8.

  2. What was done with the Lord’s goat? Leviticus 16:9, 15.

NOTE: “The goat upon which fell the lot for the Lord was to be slain as a sin offering for the people. And the priest was to bring his blood within the veil and sprinkle it upon the mercy seat and before the mercy seat. The blood was also to be sprinkled upon the altar of incense that was before the veil.” The Great Controversy, 419.

“Within the Veil”

  1. What was done with the blood of the Lord’s goat? Leviticus 16:15–19; Hebrews 9:7.

NOTE: See The Great Controversy, 420.

  1. What was to be the result of the Day of Atonement for the people of God? Leviticus 16:30.

NOTE: See The Great Controversy, 613, 614.

“The Goat for Azazel”

  1. How is the second goat described? Leviticus 16:8, margin.

NOTE: “Far from involving the recognition of Azazel as a deity, the sending of the goat was . . . a symbolic expression of the idea that the people’s sins and their evil consequences were to be sent back to the spirit of desolation and ruin, the source of all impurity.” Jewish Encyclopaedia, vol. 2, 365.

“…while the sin offering pointed to Christ as a sacrifice, and the high priest represented Christ as a mediator, the scapegoat typified Satan, the author of sin, upon whom the sins of the truly penitent will finally be placed.” The Great Controversy, 422.

  1. What was the fate of the other goat? Leviticus 16:10, 20–22.

NOTE: “When the ministration in the holy of holies had been completed, and the sins of Israel had been removed from the sanctuary by virtue of the blood of the sin offering, then the scapegoat was presented alive before the Lord; and in the presence of the congregation the high priest confessed over him ‘all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat.’ Leviticus 16:21. In like manner when the work of atonement in the heavenly sanctuary has been completed then in the presence of God and heavenly angels and the host of the redeemed the sins of God’s people will be placed upon Satan; he will be declared guilty of all the evil which he has caused them to commit.” Maranatha, 306.

“Ye Shall Afflict Your Souls”

  1. What special commands were given to Israel to be observed on the Day of Atonement? Numbers 29:7; Leviticus 16:29, 30; Leviticus 23:27, 32.

NOTE: “We are now living in the great Day of Atonement…. All who would have their names retained in the book of life should now, in the few remaining days of their probation, afflict their souls before God by sorrow for sin and true repentance. There must be deep, faithful searching of heart.” God’s Amazing Grace, 69.

“…while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth. This work is more clearly presented in the messages of Revelation 14.” The Great Controversy, 425.

  1. What warning is given to those who refuse to afflict their souls in the time of Atonement? Leviticus 23:29.

NOTE: “As the books of record are opened in the judgment, the lives of all who have believed on Jesus come in review before God. Beginning with those who first lived upon the earth, our Advocate presents the cases of each successive generation, and closes with the living. Every name is mentioned, every case closely investigated. Names are accepted, names rejected. When any have sins remaining upon the books of record, unrepented of and unforgiven, their names will be blotted out of the book of life, and the record of their good deeds will be erased from the book of God’s remembrance…. All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life.…” The Faith I Live By, 212.q