tares

The Wheat and The Tares

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The conflict is to wax fiercer and fiercer. Satan will take the field and impersonate Christ. He will misrepresent, misapply, and pervert everything he possibly can, to deceive, if possible, the very elect. Even in our day there have been and will continue to be entire families who have once rejoiced in the truth, but who will lose faith because of calumnies and falsehoods brought to them in regard of calumnies and falsehoods brought to them in regard to those whom they have loved and with who they have had sweet counsel. They opened their hearts to the sowing of tares; the tares sprang up among the wheat; they strengthened; the crop of wheat became less and less; and the precious truth lost its power to them. For a time a false zeal accompanied their new theories, which hardened their hearts against the advocates of truth as did the Jews against Christ. Testimonies to Ministers, 411.

I am instructed that the Lord, by His infinite power, has preserved the right hand of His messenger written out as He bids me write it for publication, in periodicals and books, Why?—Because if it were not thus written out, when the pioneers in the faith shall die, there would be many, new in the faith who would sometimes accept as messages of truth teachings that contain erroneous sentiments and dangerous fallacies. Sometimes that which men teach as “special light” is in reality specious error, which, as tares sown among the wheat, will spring up and produce a baleful harvest. And errors of this sort will be entertained by some until the close of this earth’s history. This Day With God, 126.

They are of Satan’s sowing, and if left unchecked, will spoil the wheat by their rank growth. Counsels to Parents, Teachers and Students, 189.

If the attributes of Satan are not expelled from the soul, the wheat crop will be stunted. The tares will come to be the crop, and will kill out the wheat. Testimonies, vol. 3, 114.

The thorns of sin will grow in any soil. They need no cultivation. But grace must be carefully cultivated. The love of the world in the divided claim to believe the truth, but do it not. They wish the crown, but refuse the cross. Testimonies, vol. 3, 114.

Through disobedience man gave Satan opportunity to sow in the human heart the seeds of evil. The ground that in the beginning produced only good began to produce tares, and their growth called for continual warfare. This Day With God, 12.

When truth is received into the heart, the tares growing there are uprooted. Youth’s Instructor, August 16, 1900.

If persons are as deserving of being separated from the church as Satan was of being cast out of heaven, they will have sympathizers…They turned from the Father and from His Son, and united with the instigator of rebellion. Testimonies, vol. 3, 114-115.

The tares and wheat are now co-mingled, but then the one Hand that alone can separate them will give to every one his true position. Those who have had the light of truth, and heard the warning message, heard the invitation to the marriage supper,—farmer, merchant, lawyer, false shepherds who have quieted the people, unfaithful watchmen who have not sounded the warning of known the time of night,—all who have refused obedience to the laws of the kingdom of God, will have no right therein. Those who have sought as excuse to avoid the cross of separation from the world, will, with the world, be taken in the snare. They mingled with the tares from choice. Like drew to like in transgression. It is a fearful assimilation. Men choose to stand with the first rebel, who tempted Adam and Eve in Eden to disobey God. The tares multiply themselves, for they sow tares, and they have their part with the root of all sin—and they have their part with the root of all sin—the devil. Special Testimonies for Ministers and Workers, 6.

The world is leagued against the truth, because it does not desire to obey the truth. Shall I, who perceive the truth, close my eyes and heart to its saving power because the world chooses darkness rather than light? Shall I bind myself up with the bundles of tares because my neighbors refuse to be bound up with the wheat? Shall I refuse light, the evidence of truth which leads to obedience, because my friends and relatives choose to follow in the path of disobedience which leads away from God? Shall I close my mind against the knowledge of the truth because my neighbors and friends will not open their understanding to discern the truth as it is in Jesus? Shall I refuse to grow in the grace and knowledge of my Lord and Saviour Jesus Christ because my neighbors choose to remain dwarfs spiritually? God’s Amazing Grace, 6.

The time of the judgment is a most solemn period, when the Lord gathers His own from among the tares. Those who have been members of the same family are separated. A mark is placed upon the righteous. “They shall be Mine, saith the Lord of hosts, in that day when I make up My jewels.” Testimonies to Ministers and Gospel Workers, 234.

A new life is coming from heaven and taking possession of all God’s people. But divisions will come in the church. Two parties will be developed. The wheat and the tares grow up together for the harvest. Selected Messages, vol. 2, 113.

Trials are to come upon God’s people and the tares are to be separated from the wheat. Review and Herald, March 19, 1895.

God is not the author of confusion, but of peace. But Satan is a vigilant, unsleeping foe, ever at work upon human minds, seeking a soil in which he can sow his tares. If he finds any whom he can press into his service, he will suggest ideas and false theories, and make them zealous in advocating error. The truth not only converts, but works the purification of its receiver. Jesus has warned us to beware of false teachers. From the beginning of our work, men have arisen from time to time, advocating theories that were new and startling. But if those who claim to believe the truth would go to those who have had experience, humble spirit, and examine their theories in the light of truth and with the aid of the brethren who have been diligent Bible students, and at the same time make supplication unto God, asking, Is this the way of the Lord, or is it a false path in which Satan would lead me? they would receive light, and would escape out of the net of the fowler. Testimonies to Ministers and Gospel Workers, 54, 55.

Are There Tares in Your Field?

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Another parable He put forth to them, saying: ‘The kingdom of heaven is like a man who sowed good seed in his field; but while men slept, his enemy came and sowed tares among the wheat and went his way. But when the grain had sprouted and produced a crop, then the tares also appeared. So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. Let both grow together until the harvest, and at the time of harvest I will say to the reapers, ‘First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.’ ” Matthew 13:24–30.

Jesus taught in parables to help us understand the unknown by explaining something we understand. Jesus describes the spiritual world in terms of the physical world. He takes us from what we understand to what we do not understand.

“Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, ‘Explain to us the parable of the tares of the field.’ He answered and said to them: ‘He who sows the good seed is the Son of Man. The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one. The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire. There will be wailing and gnashing of teeth. Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear!’” Matthew 13: 36–43.

The field is the world and the wheat and tares are both being planted in this field. In the Middle East there is a weed that looks like a wheat plant when it first springs up. There actually were people in Jesus’ day who took the seed of this weed, or tares as it was called, and scattered it in their enemies wheat field. Although the weeds could not be seen at first, as they grew you could see them all through the wheat. The weeds take nutrients and water and if there are too many of them they can actually choke out the wheat. The presence of tares represents a very dangerous situation.

The Field of the Mind

Here Jesus is talking about the spiritual world and illustrating it with the natural world. The field is the world—the spiritual world. What is the spiritual world? It is the world of the spirit working on the minds of men. God’s spiritual field are those who claim to be His children, or His professed church. “For we are God’s fellow workers; you are God’s field.” 1 Corinthians 3:9. [All emphasis supplied.] Each one of us who is part of God’s professed church, is part of this field. Our spirit, our mind, is part of this field. The aggregate of all the minds of all who profess to be God’s people in the whole world is the whole field.

The field is the world—the spiritual world. Then what is the good seed Jesus came to plant? The good seed is the gospel, the truth of the Bible. Jesus came to plant the gospel, the truth, in the minds of those that choose to follow Him. As this good seed grows up and matures in your mind, eventually it becomes an integral part of your character so that you are called the good seed. Jesus said the good seed are the children of the kingdom.

The Battle Over the Mind

What are the tares? Or what is the seed that produces the tares? The tares are spiritual ideas that are implanted in the mind by the devil. If this seed grows up and matures in a person’s mind, even though he professes to be a child of God, in reality, he is a child of the devil.

The devil cannot force himself on you, but you can open up your mind to him, and that is very dangerous. There are some statements by Ellen White on this subject. “If there is any way by which Satan can gain access to the mind, he will sow his tares and cause them to grow until they will yield an abundant harvest.” Adventist Home, 402. Notice that your mind is the field. If the devil can gain access to your mind, he is going to sow tares. “In no case can Satan obtain dominion over thoughts, words, and actions, unless we voluntarily open the door and invite him to enter. He will then come in and, by catching away the good seed sown in the heart, make of none effect the truth.” Ibid.

The devil is out there, friends. There is a battle going on in the world today and the battle is for your mind. What are you reading? What are you listening to? What are you looking at? The devil has gone all over the world sowing seeds. “Satan is their chosen leader. It is while men sleep that the enemy sows his tares in the heart.” Manuscript Release, vol. 10, 323. Satan is seeking access to your mind to sow these spiritual plants. They are poisonous plants and if they grow up, you will lose your soul. We want to study what these tares are that the devil plants in the minds of God’s professed people.

Safety in the Spirit of Prophecy

We are living in the time of the end when there will be all manner of deceptions. It is the most treacherous time in the history of the world. God knew and foresaw thousands of years ago that perilous times would come. “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord.” Malachi 4:5. This special reformation prophet is one of the two identifying marks by which you can identify God’s people in the last days. 1. They keep all of God’s commandments and 2. have the testimony of Jesus, the spirit of prophecy. Revelation 12:17; 19:10.

If we follow and stay close to the spiritual gifts God has given to His people in these last days, we will not be tripped up. The Lord has revealed to us what the tares are that the devil plants in people’s minds. If our minds were strong enough to understand everything that was in the Bible, we would not need the Spirit of Prophecy. But most of us do not understand our Bibles very well, and the Lord has given us some special help.

“The good seed represents those who are born of the word of God, the truth. The tares represent a class who are the fruit or embodiment of error, of false principles. ‘The enemy that sowed them is the devil.’ Neither God nor His angels ever sowed a seed that would produce a tare. The tares are always sown by Satan, the enemy of God and man.” Christ’s Object Lessons, 70. The tares are false spiritual principles, or teachings.

Let us look at some statements which will make it more specific. “The warnings and the messages that the Lord has graciously given me to correct the errors that would come in, and to set things in order, the people should have, for the enemy will continue to work to bring in false theories and to mingle with the truth strange suppositions. These appear as light to those who receive them, but they are deceptive theories that will be brought in as tares sown among the wheat.” Paulson Collection, 6. False theories are one kind of tare.

False Doctrine is Dangerous

“Satan has sown plentifully the seed of dangerous heresies, that will produce a harvest of corruption, and will be as tares among the wheat.” Signs of the Times, July 11, 1895. Dangerous heresies––another kind of tare. Is doctrine important? Have you ever met someone who said, “I don’t think doctrine is too important as long as you are sincere.” Martin Luther and all the rest of the Protestant Reformers thought doctrine was important. The apostles thought doctrine was important. Wrong doctrine can lead you straight to destruction.

Jesus, the great teacher, taught His disciples how to distinguish truth from error, how to distinguish a tare from the wheat. “He weeded life of its vanities and follies, distinguishing between the tares and the wheat.” Signs of the Times, March 28, 1895. That is why we need to be studying the Bible. The apostle Paul, writing to people who had just become Christians, told them to desire the sincere milk of the word. Then they needed to grow so they could understand the solid food of the Word. 1 Corinthians 3:1–4. One reason you need to attend church, is to associate with mature Christians and learn to tell the difference between truth and error, between the tares and the wheat.

I have observed that people who are fifty or sixty years of age and have been diligent students of the Word of God for thirty to fifty years, go and seek counsel from someone else when they find something new in their studies. They ask, “I found this in the Bible, what do you think about it?” The anomaly, the paradox of the situation, is that so often when someone who is around eighteen to twenty-two years of age and has been a Christian for five or ten years, finds something in the Word of God they have never seen before, they are ready to tell it to the whole world without going for counsel to anyone. One of the reasons God placed elders in the church was to be spiritual guardians of the flock, especially of those who are new Christians. Now an elder is not someone to lord it over another, but isn’t it nice if you need advice to have someone you can go to who is a mature Christian and can help you when there is a text in the Bible you wonder about. That is one of the reasons for the church, to help people so they will not be confused between the tares and the wheat. Heresy is dangerous. It is planted by the devil.

Coarse Manners

There are a lot of other things the devil tries to plant in the mind of God’s professed people so they will be ruined before the harvest comes. “They persist in carrying with them their objectionable traits of character. [She is talking about professed church members.] They have vulgar sentiments, coarse manners, low habits. They carry these to others through their school association, and through life they sow tares instead of precious wheat.” Signs of the Times, October 13, 1909. Vulgar sentiments, low habits, coarse manners––that is part of what the devil is sowing in the human mind. Jesus was a refined, courteous person. There was never any coarse or low talk that escaped out of His lips. He did not even think that way, so He did not talk that way. Those kinds of things––cheap foolish talk, coarse talk, vulgar thinking and acting in speech—are part of the tares the devil plants in the human mind that destroy so much peace and happiness in the family. If the tare grows to maturity, it prevents a person from having eternal life.

Unbelief and doubt––these are popular tares that the devil has scattered throughout the professed people of God all over the world today. Some people believe it is a good thing to be able to doubt, but Jesus never commended anyone for doubting, He rebuked them for it. Unbelief or doubt will be one of the special sins that develop among people in the last generation. 2 Peter 3:3–6.

Remember, tares are people who profess to be part of God’s people. “They do not love the truth, and it has not a sanctifying, refining influence upon them. The time will come when the sensual, the proud, the careless in heart, those who are opposed to the truth, will have to be separated.” Bible Echoes, September 18, 1899. The sensual, proud and careless––these things are tares the devil plants in the human heart.

Reap What You Sow

“It is anything but wise, my young friends, to seek your own pleasure, to sow a crop of tares in foolish, sinful actions, which will not only lead others to do the same but will bring forth a bitter harvest.” That I May Know Him, 236. Young friend, I want to ask you, What kind of seed is being sown in your mind? “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.” Galatians 6:7. What you are sowing today, you are going to reap tomorrow.

Jesus summarized what all the tares were like in Matthew 13. He said the time is going to come when the tares are taken out of the field. “The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness.” verse 41. Those who break God’s law will be separated out. That is a summary statement that covers all the different kinds of tares. All the weeds the devil plants in the human mind lead people to break God’s law—lawlessness.

The devil is the one who plants the tares. When did he plant them? While people were asleep. “It is while the husbandman sleeps that tares are sown; while the shepherds are neglecting their duty, the wolf finds entrance to the fold.” Sketches from the Life of Paul, 201. It is when the spiritual leaders are neglecting their duty that the tares are planted. How is it in your home? God wants parents to be the spiritual leaders of their family. Are you spiritually asleep? Is the devil planting tares in the minds of your children? “It is not by force that Satan takes possession of the human mind. While men sleep, the enemy sows tares in the church. While men are spiritually sleeping, the enemy accomplishes his work of iniquity. It is when his subject ‘understandeth it not’ (Matthew 13:19) that he catcheth away the good seed sown in the heart.” Selected Messages, vol. 2, 353. What is happening in your church? Are the pastor, the Sabbath School teacher, the elder, the father, the mother, spiritually asleep? If they are, the enemy of all good is out to plant tares in the minds of your church, your family and your young people. Parents, we need to know where our children are and what they are doing. If we were more alert, the devil would not have so much opportunity to plant tares. There are some young people growing up in whose minds the devil is planting more tares than in others.

Planted While Asleep

“If faithfulness and vigilance had been preserved, if there had been no sleeping or negligence upon the part of any, the enemy would not have had so favorable an opportunity to sow tares among the wheat. Satan never sleeps. He is watching, and he improves every opportunity to set his agents to scatter error, which finds good soil in many unsanctified hearts.” Testimonies, vol. 3, 113. If you are asleep, there is someone out there who is planting tares in the minds of your family and church members. The more tares planted, the bigger the job in getting them out. Those tares have to come out if your family and friends are going to be saved.

How sad it is that so many spiritual leaders have been asleep, and in God’s professed church all over the world, tares have been sown and terrible delusive heresies have infiltrated. It is causing the loss of millions of souls.

We have a responsibility. You yourself can make a decision to open your heart and let the devil plant tares inside. Some people do that. For every new doctrine and teaching they say, “I want to find out about that!” They allow these new theories to get a foothold before they have carefully studied God’s Word. “There have been and will continue to be entire families who have once rejoiced in the truth, but who will lose faith because of calumnies and falsehoods brought to them in regard to those whom they have loved and with whom they have had sweet counsel. They opened their hearts to the sowing of tares; the tares sprang up among the wheat; they strengthened; the crop of wheat became less and less; and the precious truth lost its power to them. For a time a false zeal accompanied their new theories, which hardened their hearts against the advocates of truth as did the Jews against Christ.” Testimonies to Ministers, 411. There are some who receive lying reports, slander, against the messengers of God. If you receive a lying report against a true minister, a messenger of God, and turn your back on them, you have no promise in Holy Writ that God is going to send you someone else. It is very dangerous to reject a messenger of God. Spreading evil reports is one of the ways the devil sows tares and causes people to lose their souls. Some just live on these reports. Someone will say, “Do you know about this?” and they will say, “Is that so!?” Then they believe it. That is very dangerous.

Books of the Pioneers

We need to be opening our minds to the truth and find books that have been written by people who are mature and experienced Christians and love the truth. In the nineteenth century there was a man named J.N. Andrews. He knew several other languages as well as biblical languages. He made the comment one time to someone he knew that if the New Testament was lost, he could reproduce it from memory. He was an outstanding biblical scholar. He was also a student of history and wrote the History of the Sabbath, a fascinating book.

“I am instructed that the Lord, by His infinite power, has preserved the right hand of His messenger for more than half a century, in order that the truth may be written out as He bids me write it for publication, in periodicals and books. Why?—Because if it were not thus written out, when the pioneers in the faith shall die, there would be many, new in the faith, who would sometimes accept as messages of truth teachings that contain erroneous sentiments and dangerous fallacies. Sometimes that which men teach as ‘special light’ is in reality specious error, which, as tares sown among the wheat, will spring up and produce a baleful harvest. And errors of this sort will be entertained by some until the close of this earth’s history.” This Day With God, 126.

What are you reading? When we open our mind and read religious books, we need to know we are reading something by someone who has been born again and believes all the Bible and is following it. I have observed among new Christians, that when someone reads a book or magazine and they become confused, it takes a Bible worker weeks or months to help them to see again what the Bible says. There is a lot of that happening today. The devil is sowing all kinds of tares.

What Do We Do About Tares?

There is a lot of confusion in the Christian church today on the tares. Whenever you talk about this subject there are some people who say, “Well, they are just supposed to be left.” Notice what Jesus said about the tares when the servants of the owner asked if they should gather them up: “No, lest while you gather up the tares you also uproot the wheat with them . . . Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age.” Matthew 13:29, 40.

We need to understand who and what a tare is. When a tare is just growing up, you and I cannot tell the difference between them and the wheat. Who is the tare? It is someone who professes to love Jesus and be a part of His professed people, but his heart is entertaining sins you and I cannot see. We cannot judge someone’s heart. Consequently, we cannot disfellowship or separate them from the church. You cannot interpret what Jesus said in a manner to make Him contradict the rest of the Bible.

In I Corinthians 5, the apostle Paul is very clear that if a tare grows up in a persons life to the point where they are living in open sin––if they are lying, stealing, committing adultery, taking their brethren in the church to court––we are to put them out from among us. But can you tell when someone is proud or covetous? You might guess, but you can not tell. Only God knows for sure.

Tares Kill Out the Wheat

No one can be uprooted or disfellowshipped from the church because of a motive or a sin of the heart, but they can and should be disfellowshipped if they are living in open sin among God’s people. Do you know why? Because, if you have too many tares and they grow too much, they will destroy the wheat. That is one of the greatest dangers in the church today. There are people who want to say, “Let’s keep all the tares in!” Friends, the Bible says when a tare gets to the point where the person is living in open sin, you had better get that tare out. If you do not, it will destroy the whole church. In the Christian church today, people who are living in open sin are allowed to be members of the church and it is destroying the whole crop.

“Tares have a lesson to teach. They are of Satan’s sowing, and if left unchecked will spoil the wheat by their rank growth.” Counsels to Teachers, 189. Have you ever had a garden and the weeds got away from you? “If the attributes of Satan are not expelled from the soul, the wheat crop will be stunted. The tares will come to be the crop, and will kill out the wheat.” Review and Herald, October 3, 1899.

Do you want the wheat crop to be destroyed? That is what will happen if the tares grow up and go to seed and become mature, and are not disfellowshipped from the church. If this is done the tares will destroy the whole crop. “The thorns of sin will grow in any soil; they need no cultivation; but grace must be carefully cultivated. The love of the world in the heart leaves no room for Christ. Those whose hearts are divided claim to believe the truth, but do it not. They wish the crown, but refuse the cross.” Ibid.

We would not be in as much trouble in the Christian world today if we had always been awake so the devil could not have planted so many tares in the church, but we have been asleep. “The earth was cursed because through disobedience man gave Satan opportunity to sow in the human heart the seeds of evil. The ground that in the beginning produced only good began to produce tares and their growth called for continual warfare.” This Day With God, 12. If there are tares in my mind, what am I to do? I have to fight a continual battle against them. If there are tares in my family, among my children, I have a battle to fight to help them to get those tares out; otherwise souls will be lost.

Getting Tares Out

How do you get the tares out? “When truth is received into the heart, the tares growing there are uprooted.” Youth Instructor, August 16, 1900. That is why we need to be studying the Bible. If I have the tare of impatience, as I study the Bible I find how I am supposed to talk and I can change. It takes work, but the Holy Spirit will help me to change my habits. No one in heaven will lose their temper. If I am going to heaven, I have to be that way, too; that tare has to come out of my life. I need to help my children get the tares out of their lives. If a child has Christian parents, they can help that child so that it will actually be easier to be saved. Help your children so there are not so many tares that get planted in their lives when they are young. If the tare is something in the heart, we are not to disfellowship, but people need to be warned about the tares so they can work to get them out of their life.

When you get involved in this warfare, to help people get the tares out of their life, an interesting thing happens. If you are a pastor in a church and begin preaching sermons to help people get the tares out of their lives, there are always some who do not like that kind of preaching. They have some darling plants they are growing in their minds. “If persons are as deserving of being separated from the church as Satan was of being cast out of heaven, they will have sympathizers. There is always a class who are more influenced by individuals than they are by the Spirit of God and sound principles; and, in their unconsecrated state, these are ever ready to take sides with the wrong and give their pity and sympathy to the very ones who least deserve it. These sympathizers have a powerful influence with others; things are seen in a perverted light, great harm is done, and many souls are ruined. Satan in his rebellion took a third part of the angels.” Testimonies, vol. 3, 114, 115. Can you imagine that, one-third of the angels! They were in a perfect place. There was no pain or trouble like there is here. Why were they deceived? It was because of sympathy. One of the problems pastors get involved in is when a parent comes and says, “I want to help my son or daughter overcome this bad habit. My spouse does not want to.” It is a big problem. “Satan in his rebellion took a third part of the angels. They turned from the Father and from His Son, and united with the instigator of rebellion” Ibid., 155. False sympathy is a problem to contend with when you want to help someone get the tares out of their life.

The reason we are interested in helping people get the tares out of their life is not because we want to be hard–hearted––we want them to have eternal life! None of us can have eternal life if any tare remains and goes to seed in our character. The tare will spoil and kill out the wheat. There is a danger of mingling voluntarily with tares. There are some who, when they casually read this parable of the wheat and tares, say, “They are all going to grow together anyway so we just won’t worry about it.” Have you ever noticed what happens to a wheat plant if there are tares planted all around it? It gets choked out.

We need to be thinking very clearly in our minds about the responsibility we have as to who we associate with. If you voluntarily associate with tares all the time, God will not work a miracle to keep them from having an influence upon you. “The tares and wheat are now co–mingled, but then the one Hand that alone can separate them will give to every one his true position. Those who have had the light of truth, and heard the warning message, heard the invitation to the marriage supper,––farmer, merchant, lawyer, false shepherds who have quieted the convictions of the people, unfaithful watchmen who have not sounded the warning or known the time of night,—all who have refused obedience to the laws of the kingdom of God, will have no right therein. Those who have sought an excuse to avoid the cross of separation from the world, will, with the world, be taken in the snare. They mingled with the tares from choice. Like drew to like in transgression. It is a fearful assimilation. Men choose to stand with the first rebel, who tempted Adam and Eve in Eden to disobey God. The tares multiply themselves, for they sow tares, and they have their part with the root of all sin.” Special Testimonies for Ministers and Workers, 6.

Are We In the Harvest?

The focal point in the parable about the wheat and the tares is about the harvest. What is the harvest? Jesus said it is the end of the age. Today we are still living in the age of grace. No matter how bad you have been you can be forgiven and God wants to help you take all the tares out of your life. He wants the seed of the gospel to grow up in your life. But there is a time when the age of grace will be over. That will be the harvest. When you watch someone harvesting a wheat field with a combine, you notice the harvest does not happen instantly. It takes a period of time; and that is the case with the spiritual harvest, too.

The spiritual harvest takes some time. There are two harvests mentioned in the parable. “Let both grow together [that is both the tares and the wheat] until the harvest, and at the time of harvest I will say to the reapers, ‘First gather together the tares.’ ” Matthew 13:30. The tares are harvested first. They are bound up in bundles to burn. After the tares are harvested, then the wheat is harvested. Notice, in the time of the harvest a separation takes place. All have professed to be the children of God, to be part of His church, but now a separation is going to take place. The angels are going to do that separation. When the harvest time comes the tares and wheat no longer look alike because now the plants are mature. Whatever plant has been growing up in the mind, will then be evident to the whole universe. The wheat and the tares are going to be fully distinguished and differentiated.

The tares are harvested first and are bound in bundles. This binding in bundles is happening right now! Here are some ways people are being bound into bundles today. “The world is leagued against the truth, because it does not desire to obey the truth. Shall I, who perceive the truth, close my eyes and heart to its saving power because the world chooses darkness rather than light? Shall I bind myself up with the bundles of tares because my neighbors refuse to be bound up with the wheat? Shall I refuse light, the evidence of truth which leads to obedience, because my friends and relatives choose to follow in the path of disobedience which leads away from God? Shall I close my mind against the knowledge of the truth because my neighbors and friends will not open their understanding to discern the truth as it is in Jesus? Shall I refuse to grow in the grace and knowledge of my Lord and Saviour Jesus Christ because my neighbors choose to remain dwarfs spiritually?” God’s Amazing Grace, 6. There are many people who say, “Oh, my husband is not doing it, so I am not going to do it either.” They are binding themselves in bundles with their friends and associates who are going to perdition.

“The true people of God are now pulling apart [that is when a separation takes place], and the tares are being bound in bundles ready to burn. Decided positions will be taken. Satan will move upon minds that have been indulged, upon men who have always had their own way, and anything presented to them in counsel or reproof to change their objectionable traits of character is considered faultfinding, binding them, restraining them, that they cannot have liberty to act themselves. The Lord in great mercy has sent messages of warning to them, but they would not listen to reproof.” 1888 Materials, 995. If God sends me a warning, a reproof, and I will not listen and just go on my way, I am binding myself in a bundle with the tares.

This binding in bundles in our age of the world is happening with very rapid speed. There are large groups of Christians today that are already bound up in bundles. “Can we not see how earnestly Satan is at work binding the tares in bundles, uniting the elements of his kingdom, that he may gain control of the world? This work of binding up the tares is going forward far more rapidly than we imagine. Satan is opposing every obstacle to the advancement of the truth. He is seeking to create diversity of opinion and to encourage worldliness and avarice. He works with the subtlety of the serpent and, when he sees it will do, with the ferocity of the lion. The ruin of souls is his only delight.” Testimonies, vol. 5, 383.

There are many ways people are binding themselves up in bundles today. At His trial, Jesus said He did not do anything in secret but in the open. Today people are binding themselves in bundles in secret societies with other people who do not believe the Bible. People are binding themselves with other associations which cause them to break the law of God. We need to be careful we do not bind ourselves with those who are preparing themselves to be lost. It is happening all over the world. People are being bound in bundles.

The Shaking and the Harvest

There is another figure of speech used in the Bible to describe this separation process where the tares and the wheat are separated. In the Bible it is called the “shaking.” When you see the shaking taking place in the church, you know we are in the time of the harvest––and the tares are bound in bundles first. “The time of the judgment is a most solemn period, when the Lord gathers His own from among the tares. Those who have been members of the same family are separated. A mark is placed upon the righteous. ‘They shall be Mine, saith the Lord of hosts, in that day when I make up My jewels.’” Testimonies to Ministers, 234. Members of the same family are separated in the time of judgment.

“A new life is coming from heaven and taking possession of all God’s people. But divisions will come in the church. Two parties will be developed. The wheat and tares grow up together for the harvest.” Selected Messages, vol. 2, 113. When you see division coming, two parties developing in the church, where are you in the history of the world? You are at the harvest, the end of time. What we see happening in the Christian church today, in the Seventh–day Adventist Church today, should cause us to wake up and realize where we are. We are in the time of the harvest. The shaking is the beginning of the harvest.

“Trials are to come upon God’s people and the tares are to be separated from the wheat.” Review and Herald, March 19, 1895. The final separation is coming sooner than we expect. The signs of the times in the religious world and in the Seventh–day Adventist Church show us clearly we are in the time of the harvest when two parties are being developed. Don’t you hear everyone talking about it? There is a division in the church. The tares and the wheat are being separated. Soon the final separation is going to take place. Are you going to be bound in bundles with a group of people who may claim to be Christians but are going to lose eternal life, or are you going to be part of the wheat? Is the truth going to grow up to full maturity in your heart?

I have always looked at this parable as being in the future, but no longer. We are now in the harvest time. Divisions have come, two parties have been developed and the angels are doing a work that just a few years ago we did not understand. If there was ever a time to say, “Lord, I want all the tares out of my life and the plant of the gospel of truth to grow up to full maturity in my mind,” it is now.

I want to be gathered into God’s garner, in the harvest. It is time to get on our knees and say, “Lord, I want the Holy Spirit to take all the tares out of my life. I want the truth to grow up to full maturity in my life.” When we see Jesus, we are going to be like Him. The plant of the truth is going to have grown to full maturity in our lives.

The End

Editorial – Sinners in Zion, part 2

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The sinners in Zion are the same as the tares who are in the church. “There are many sinners in Zion, and they are likened to tares among the wheat.” Review and Herald, November 10, 1893.

Jesus gave many illustrations to help us understand the difference between the true Israel (church) and Israel (professed church) according to the flesh. Romans 9:1–8. One illustration is that of the true vine. (See Desire of Ages, 830.)

There is an outward connection that apparently is part of the vine, but really is not, and there is an inner vital connection that makes a person part of the vine. The one with the outer connection only is a professed Christian, a professed church member, his name is on the roll on this earth but he is not really a member of the true church, he is a false or pretended brother or believer. Testimonies to Battle Creek Church, 64. When tested this person does not produce fruit. It is the same with the tares, they look like wheat but they are pretended or false brethren or believers and do not produce fruit. Christ Object Lessons, 71, 72. Notice how the following quotations explicitly state these facts: “The branch which does not derive its nourishment from the vine, is unable to bear fruit. Having no real, vital connection with the vine, not receiving the sap which flows through the parent stock, it is fruitless. So it is with those who are not truly united to Christ. They may claim to know him, their names may be on the church roll, but unless they are living branches of the True Vine, this is of no value. There is a union with the church that avails nothing with God. Their profession will not save them, for their want of faith, their lack of fruit, proves that they are false branches.” Signs of the Times, December 3, 1896. (A false branch, a pretended or false brother or believer, cannot be a true brother or believer, and a true brother is obviously a member of the true church, because we are all brethren. Matthew 23:8.)

“Faith is that mysterious and mighty principle that attracts the soul of man to God. As the sapless branch is united to the living vine, so we must be connected with Christ. There are two kinds of connection between the branches and the vine stock. One is visible, but superficial. The other is invisible and vital. So there is an apparent union, a membership with the church, and a profession of religion, which, though in itself good, is too often unaccompanied by saving faith in Jesus or living obedience to the commandments of God. The branches that are connected with Christ, the living vine, will make it manifest by bearing much fruit in good works to the glory of God. But the branches which have nothing but an apparent union, will be fruitless. As the branch cannot possibly bring forth fruit without a vital connection with the parent stock, so the Christian can be fruitful in good works only as union with Christ is made and preserved. The ruin [the sifting of the sinners in Zion] of those who are not connected with Christ, is as complete as though they had no name to live; for they are dead. Christ compares them to lifeless branches that are gathered and burned in the fire.” Signs of the Times, July 27, 1888.

See also Christ Object Lessons, 216, 279, 304.

So the sinners in Zion are outward, professed members of the body of Christ, the true church, but their profession is not accompanied by the real vital connection to Christ, which would enable them to overcome sin. During the time of the shaking and sifting they will be sifted (separated) from the loyal and faithful and true. Notice that the 1886 statement (see Manuscript Release, vol. 12, 324; or Selected Messages, vol. 2, 380) does not say that they will be sifted from the church organization; it distinctly says that they will be sifted from the loyal and true and that this is a most terrible ordeal. In a later article in Land Marks we will look at inspired statements about this sifting process in more detail but for now let us notice just who Zion is. There is a Zion according to the flesh, according to profession—all those who profess the Seventh-day Adventist faith—but, “He whom God accounts a citizen of Zion is he that ‘speaketh the truth in his heart;’ ‘that backbiteth not with his tongue,’ ‘nor taketh up a reproach against his neighbor.’ ” Education, 235, 236. [All emphasis supplied.]

“False brethren will continue to increase.” Signs of the Times, January 3, 1884.

“When trees without fruit are cut down as cumberers of the ground, when multitudes of false brethren are distinguished from the true, then the hidden ones will be revealed to view, and with hosannas range under the banner of Christ.” Testimonies to the Battle Creek Church, 64.

The End

The Cords that Bind

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Jesus said that when the Lord comes, everybody in the world will be bound into bundles. “Another parable He put forth to them, saying: ‘The kingdom of heaven is like a man who sowed good seed in his field; but while men slept, his enemy came and sowed tares among the wheat and went his way. But when the grain had sprouted and produced a crop, then the tares also appeared. So the servants of the owner came and said to him, “Sir, did you not sow good seed in your field? How then does it have tares?” He said to them, “An enemy has done this.” The servants said to him, “Do you want us then to go and gather them up?” But he said, “No, lest while you gather up the tares, you also uproot the wheat with them. Let both grow together until the harvest, [Another version says, “at the time of the harvest.” A more accurate translation would be, “during the time of the harvest”] and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.” ’ ” Matthew 13:24–30.

Notice, it says the tares are gathered together and they are bound. To bind anything, you need to have some kind of a cord or rope or something with which to bind them. Jesus explained what these cords were: “Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, ‘Explain to us the parable of the tares of the field.’ He answered and said to them: ‘He who sows the good seed is the Son of man. The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one. The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire. There will be wailing and gnashing of teeth. Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.’ ” Verses 36–43.

We read here that Jesus will send forth His angels to bind the tares in bundles and cast them into the fire before the wheat is gathered for the heavenly garner. This is surely not a physical binding but a mental or spiritual binding. But what are the cords that bind?

Binding the Tares

“Satan is busily at work in our crowded cities. His work is to be seen in the confusion, the strife and discord between labor and capital, and the hypocrisy that has come into the churches. That men may not take time to meditate, Satan leads them into a round of gayety and pleasure-seeking, of eating and drinking. He fills them with ambition to make an exhibition that will exalt self. Step by step, the world is reaching the conditions that existed in the days of Noah. Every conceivable crime is committed. The lust of the flesh, the pride of the eyes, the display of selfishness, the misuse of power, the cruelty, and the force used to cause men to unite with confederacies and unions—binding themselves up in bundles for the burning of the great fires of the last days—all these are the working of Satanic agencies. This round of crime and folly, men call life.” Evangelism, 26.

Notice the two things mentioned that bind them: confederacies and unions. Men are bound up in bundles by joining certain organizations. How does this happen? “In all our great cities there will be a binding up in bundles by the confederacies and unions formed. Men will rule other men and demand much of them. The lives of those who refuse to unite with these unions, will be in peril.

“The work of the people of God is to prepare for the events of the future, which will soon come upon them with blinding force. In the world gigantic monopolies will be formed. Men will bind themselves together in unions that will wrap them in the folds of the enemy. A few men will combine to grasp all the means to be obtained in certain lines of business. Trades unions will be formed, and those who refuse to join these unions will be marked men. …

“These unions are one of the signs of the last days. Men are binding up in bundles ready to be burned. They may be church members, but while they belong to these unions, they cannot possibly keep the commandments of God; for to belong to these unions means to disregard the entire Decalogue.” Maranatha, 182.

If you are a member of an organization that is breaking the law of God, you are a part of it, and when you give your time, money and influence to it, you will be acknowledged as guilty of the same sins if you stay in it. You will be bound in a bundle.

Very often somebody says, “I’m not doing it.” But you are a member of an organization that is doing it, and supporting what they are doing with your influence, time, and your money. And so, it says, “They cannot possibly keep the commandments of God, for to belong to these unions means to disregard the entire Decalogue.”

In Notebook Leaflets, 48, Ellen White has this to say about the subject: “I am instructed to say that in the future great watchfulness will be needed. There is to be among God’s people no spiritual stupidity. Evil spirits are actively engaged in seeking to control the minds of human beings.”

Notice the way evil spirits try to control the minds of human beings. She says, “Men are binding up in bundles, ready to be consumed by the fires of the last days. Those who discard Christ and His righteousness will accept the sophistry that is flooding the world. Christians are to be sober and vigilant, steadfastly resisting their adversary the devil, who is going about as a roaring lion, seeking whom he may devour. Men under the influence of evil spirits will work miracles.” Ibid.

We don’t understand how rapidly this work of binding people in bundles is going on. Once people are bound, it appears to them that they can never get loose. They say that they will lose their job and won’t have a way to make a living. Of course, they could decide that they are going to lose anything to gain eternal life and the Lord could provide for them. But you can see how it takes a tremendous amount of faith to get loose from this bundle once you have been bound.

“Can we not see how earnestly Satan is at work binding the tares in bundles, uniting the elements of his kingdom, that he may gain control of the world? This work of binding up the tares is going forward far more rapidly than we imagine. Satan is opposing every obstacle to the advancement of the truth. He is seeking to create diversity of opinion and to encourage worldliness and avarice. He works with the subtlety of the serpent and, when he sees it will do, with the ferocity of the lion. The ruin of souls is his only delight, their destruction his only employment; and shall we act as though we were paralyzed? Will those who profess to believe the truth listen to the temptations of the wily foe and allow themselves to become selfish and narrow, and their worldly interests to interfere with efforts for the salvation of souls?” Testimonies, vol. 5, 384.

Notice what Satan is introducing to bind people in bundles. Three things are mentioned. He is seeking to create diversity of opinion, to encourage worldliness—the love of the world, and avarice—a desire and craving to gain possessions. The devil tries to break down people’s barriers so their soul is weak, that without moral force, they can be overcome and then become polluted and debased and easily bound together in bundles.

“The matter is placed before us in the correct light. The question is asked, ‘And what agreement hath the temple of God with idols? for ye are the temple of the living God … Wherefore come out from among them, and be ye separate says the Lord, and touch not the unclean thing’ (II Corinthians 6:16, 17). What does this mean—the suggestions, the evil workings in the children of disobedience. You are not in any case to become contaminated with the spirit or influence of unbelievers. Be afraid of uniting or binding up in bundles with them. Be afraid of communicating the works connected with the Lord’s cause to those who have no part with God, or sympathy with those who love the truth of God.” Testimonies to Ministers and Gospel Workers, 271, 272.

The devil seeks to get us bound up by being contaminated with the spirit or the influence of unbelievers. Of course, this Scripture (II Corinthians 6:14–16) is usually used to teach that as Christians we should not marry those that are not Christians, those that do not have the same faith. That is a true application of this Scripture, but it does not refer simply to a marriage covenant. When you are in close business relationships with a non-Adventist, disagreements can arise on whether or not to keep the establishment open on Saturday, when to close it on Friday or how to distribute the means that are made. An Adventist will want to pay tithe on his increase while a non-Adventist will generally not want to pay tithe on anything. When you are bound up with an unbeliever you are headed for trouble, and the Bible says not to do it.

In the book This Day With God, 163, it says, “The inhabitants of the world, under Satan’s leadership, are binding up in bundles ready to be burned. We have no time, not a moment, to lose. The judgments of God are in the land, and those who stand obstinate, unconvinced by the warnings God sends, will be bound up in bundles ready to be burned.”

We are not to bind ourselves with them. In Special Testimonies for Ministers and Gospel Workers, 10, Ellen White said, “Let not God’s people in any of our institutions sign a truce with the enemy of God and man.” She then quotes from II Corinthians 6:14, “Be ye not unequally yoked with unbelievers.”

In our institutions there is a continual temptation to try to become more successful by uniting with the world. Ellen White wrote, “Christian consistency marked the course of Daniel and Joseph in all the actions of their lives. There are men binding in bundles by vows that will end in sacrificing conscience for professional success.” Pamphlet, 167.

Elder Burden was the principle leader that helped the Seventh-day Adventist church establish today what is called Loma Linda University. Ellen White wrote to him and Mrs. Burden: “How long will the Lord suffer oppression of the poor that rich men may hoard wealth? These men are heaping together treasures for the last days. Their money is placed where it does no one any good. To add to their millions, they rob the poor and the cries of the starving are no more to them than the barking of a dog. But the Lord marks every act of oppression. No cry of suffering is unheard by Him. Those who today are scheming to obtain more and more money, putting in operation plans that mean to the poor starvation, will in the last great day stand face to face with their deeds of oppression and injustice. Those who claim to be the children of God are in no case to bind up with the labor unions that are formed or that shall be formed. This the Lord forbids. Cannot those who study the prophecies see and understand what is before us. The transgressors of the law of God have taken sides with their leader, the general of rebellion. He understands how to devise his satanic schemes and through whom to work for the carrying out of them. He is striving to lead every soul to take sides with him, and under the influence of his temptations, thousands are binding themselves up in bundles, ready to be consumed by the fires of the last day. Those who yield to his temptation become in their turn tempters, standing among the ablest of his helpers.” Manuscript Releases, vol. 4, 78.

Most do not understand how the labor movement began. A few decades ago a Seventh-day Adventist minister who was a leader of the religious liberty department of the Seventh-day Adventist Church, came to talk to ministers about this problem and the problems that they were facing, at that time, in the State of California where people were saying, in certain big cities, that if you want to get a job and earn a living here, you have to belong to a labor union. Sharing the problems they were dealing with, he told us how the modern labor movement got started. It was very interesting to hear the dates that he gave, compared with the statements that Ellen White wrote around the turn of the twentieth century. He told us that at the end of the nineteenth century a pope was elected in 1878 who continued in his office until 1903. In 1891, he wrote an encyclical that initiated the modern labor movement. Most people are unaware of the very close connections that the labor movement has had from its very inception with the Roman Catholic Church. Ellen White goes on to say to Elder Burden, “In the time of the harvest the Lord will say to His reapers, ‘Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into My barn’ (Matthew 13:30). God has a people on the earth who will see the evil of every phase of oppression, and will refuse to unite with the enemy in carrying out his plans.” Ibid., 79.

Are we going to become sanctified through the truth or are we going to become the subjects of Satan’s temptations? “Let all walk and work circumspectly, under the molding influence of the Holy Spirit. There is little wisdom in binding about the work in any line. God has not given His sanction to any branch of His work’s being bound about. But unbelief has strengthened, and those who have not been sanctified through the truth will be subjects of Satan’s temptations. They will be his most successful allies. … There are now those who will show just what they will do under temptation and in an emergency.” Manuscript Releases, vol. 19, 383. When you are under temptation and in an emergency, what will you do?

Concerning these people, “They cannot be depended upon. The Lord has given them great light, but they choose Barabbas rather than Christ. This is being enacted in our very midst. They crucify afresh the Son of God, and put Him to an open shame. But the unsetting Sun of Righteousness is to shine forth, and those who have worked to counterwork what God has appointed will be gathered in bundles with the tares.” Ibid., 383.

There is always somebody to object, criticize and counterwork any time God is doing a work in the world. Those people guilty of this will be bound together in bundles. We all need to be very careful when we are analyzing and listening to somebody criticize something. If you are found criticizing something that God is in, then you are counterworking something that God is doing and are in a very dangerous situation.

Ellen White wrote a letter while she was in Australia, around 1892, to a gentleman that was a member of a secret society. There are many, many lodges, fraternities and secret societies of all kinds in the world today. These secret societies are another means by which people are bound in bundles. This man was a member of a Masonic Lodge. This is what she wrote to him: “I am anxious that you shall be a free man from the slavery of all bondage. You have been binding yourself in bundles with those who are an offense to God. Your brethren, or many of them, do not know that which you yourself and the Lord know—the inward workings of the association with which you are connected. You do not yourself know its character.” Manuscript Releases, vol. 20, 281.

Often times these organizations look very bland and mild on the outside, disguising the inner secret workings that go on within. Ellen White went on to say, “You are like a man intoxicated; every advancement perverts your senses.” Ibid.

That man finally freed himself from his association with the secret society. There are other people today who are members of these secret associations who will cut loose when the loud cry goes out. During the time of the latter rain, the people who want to be saved are going to cut loose from everything that keeps them from obeying the truth.

Today there are many obstacles that prevent people from obeying the truth. Some people refuse to obey because of their spouses; others hold back because of family connections. There are people who don’t obey the truth because of their business or connections with secret societies and labor unions. This connection makes them responsible to a degree for what is done by those associations in breaking the law of God.

As mentioned previously, when we come to the end of time, everybody is going to be bound. There is a big difference in the outcome, which depends upon the bundle in which you are bound. The parable says that the tares will be bound first, but later on, the wheat also will be bound.

Let us consider the cords and what it is that binds the wheat and holds it together. Some people believe that it is the church organization to which you belong.

In the book Early Writings, 88, 89, Ellen White wrote, “I saw the rapidity with which this delusion was spreading. [She was referring to spiritualism.] A train of cars was shown me, going with the speed of lightning. The angel bade me look carefully. I fixed my eyes upon the train. It seemed that the whole world was on board, that there could not be one left. Said the angel, ‘They are binding in bundles ready to burn.’ Then he showed me the conductor, who appeared like a stately, fair person, whom all the passengers looked up to and reverenced. I was perplexed and asked my attending angel who it was. He said, ‘It is Satan. He is the conductor in the form of an angel of light. He has taken the world captive. They are given over to strong delusions, to believe a lie, that they may be damned. This agent, the next highest in order to him, is the engineer, and other of his agents are employed in different offices as he may need them, and they are all going with lightning speed to perdition.’

“I asked the angel if there were none left. He bade me look in an opposite direction, and I saw a little company traveling a narrow pathway. All seemed to be firmly united, bound together by the truth, in bundles, or companies. Said the angel, ‘The third angel is binding, or sealing, them in bundles for the heavenly garner.’ This little company looked careworn, as if they had passed through severe trials and conflicts. And it appeared as if the sun had just risen from behind a cloud and shone upon their countenances, causing them to look triumphant, as if their victories were nearly won.”

The result of the Three Angels’ Messages ends in Revelation 14:12, “Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.” It is the third angel that binds the wheat into a separate bundle from the rest of the world.

“However much man may pervert the words of God, His purposes will be accomplished. Men may reject the truth, but it is the truth still. To us is committed the most solemn warning ever given to man; for us who are now upon the stage of action are reserved the most important scenes in this world’s history. Many who gave the first and second messages (Revelation 14:6–8) greatly desired to see this day which we see, and saw it not. And not all who now believe will remain to the coming of the Lord; some will sleep for a moment. The Master is binding the precious grain in bundles for the heavenly garner, while the wicked are gathering together as fagots for the fires of the last day. The church and the world are preparing for the last great contest, in which all must act a part. The kingdoms of the whole world are gathering their forces to the battle of the great day, when the wrath of God will be manifested against the nations that have made void His law.” The Review and Herald, January 27, 1885.

“The third angel’s message must go over the land, and awaken the people, and call their attention to the commandments of God and the faith of Jesus. Another angel unites his voice with the third angel, and the earth is lighted with its glory. The light increases, and it shines out to all the nations of the earth. It is to go forth as a light that burneth. It will be attended with great power, until its golden beams have fallen upon every tongue, every people, and every nation upon the face of the whole earth. Let me ask you, What you are doing to prepare for this work? Are you building for eternity? You must remember that this angel represents the people that have this message to give to the world. Are you among that people? Do you really believe that this work in which we are engaged is truly the third angel’s message? If so, then you understand that we have a mighty work to do, and that we ought to be about it. We must sanctify ourselves by a strict obedience to the truth, placing ourselves in right relation to God and His work. As the truth goes forth, Satan intensifies his zeal to defeat its progress by presenting pleasing delusions. As we urge the truth, he urges his errors. He will stir up his agents, in view of the coming of the Lord, to go out and cry, ‘Lo! here is Christ, and lo! there is Christ.’ And here arises this superstition, and there arises that heresy. And tell me, what are we to do about it? I will tell you: we can become familiar with the Bible, and read what saith the Lord. Not only the ministers but all who love and fear God are to do the Master’s work; and that is to let the light that He has given you shine before all. Here are two companies; one of them is being bound in bundles to burn, the other is being bound by the cords of truth and love. Satan is binding his followers with the work of iniquity. Christ is binding together His people in love and faith in the keeping of His commandments. And this work will increase more and more, and Satan will work to divide and separate God’s people one from the other.” The Review and Herald, August 18, 1885.

The devil is trying to separate and divide God’s people. “Satan will work to divide and separate God’s people one from the other. And while he is doing this kind of work, be careful that none of you are found helping him. We want to put away our cold-heartedness, and let love, tender compassion, true courtesy, and the spirit of tenderness come into our midst. Here we are in the waiting time, in the day of God’s preparation. Here in this world we are to fit up for these great trials that are soon coming upon us. And yet some of us act as though we had a whole millennium before us in which to accomplish the work. But, says the text, ‘Watch and pray; for ye know not when the time is’ (Mark 13:33). And what Christ said to His disciples, I say unto you, ‘Take ye heed, watch and pray,’ that when the Master comes to reckon with His servants, you may receive from Him the crown of life laid up for the overcomer, and rejoice with Him in His kingdom.” Ibid.

In Ellen White’s day, the following was a prophecy of what was going to happen in the future, in our day. It is happening all around us. She says, “I see perplexities on every side. As character develops man and woman will take their position, for varied circumstances brought to bear upon them will cause them to reveal the spirit which prompts them to action. Every one will reveal the character of the bundle with which he is binding himself.” The Ellen G. White 1888 Materials, 995, 996.

Every bundle has its own character. We will reveal the character of the bundle with which we are being bound. If I intend to be in the kingdom of heaven but belong to an organization that is in open sin, I will have to cut loose from it before Jesus comes. The multitude of God’s people is still in Babylon, but before Jesus comes, the cry of Revelation 18:4 is going to go out, “Come out of her My people.” Babylon is in open sin and God’s people have to come out.

Two groups, both bound—one group ready to be burned. Jesus is coming for the heavenly garner that is bound about with the cord of truth. Make sure you choose the right bundle!

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – The Wheat, the Tares and Uncertain Voices

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“I [Ellen White] see perplexities on every side. As character develops man and woman will take their position, for varied circumstances brought to bear upon them will cause them to reveal the spirit which prompts them to action. Every one will reveal the character of the bundle with which he is binding himself. The wheat is being bound up for the heavenly garner. … The true people of God are now pulling apart, and the tares are being bound in bundles ready to burn. Decided positions will be taken. Satan will move upon minds that have been indulged, upon men who have always had their own way, and anything presented to them in counsel or reproof to change their objectionable traits of character is considered faultfinding, binding them, restraining them, that they cannot have liberty to act themselves. The Lord in great mercy has sent messages of warning to them, but they would not listen to reproof. Like the enemy who rebelled in heaven, they do not like to hear, do not correct the wrong they have done but become accusers, declaring themselves misused and unappreciated. Now is the time of trial, of test, of proving.” The Ellen G. White 1888 Materials, 995, 996.

“Dark hours of trial are before the church because they have not obeyed the warnings and reproofs and counsel of God. What a bewitching power comes upon human minds to do contrary to the oft repeated will of God, and close the eyes and stop the ears, when Jesus is calling to them to hear His voice. He says, ‘My sheep hear My voice’ (John 10:27).

“That night in that boat was to the disciples a school where they were to receive their education for the great work which was to be done afterwards. The dark hours of trial are to come to every one as a part of his education for higher work, for more devoted, consecrated effort. The storm was not sent upon the disciples to shipwreck them, but to test and prove them individually. Before the great trouble shall come upon the world such as has never been since there was a nation, those who have faltered and who would ignorantly lead in unsafe paths will reveal this before the real vital test, the last proving, comes, so that whatsoever they may say will not be regarded as voicing the True Shepherd. The time of our educating will soon be over. We have no time to lose in walking through clouds of doubt and uncertainty because of uncertain voices.” Ibid., 1002.

(From a letter written by Ellen White to Elder S.N. Haskell, August 22, 1892.)

Judas: An Example of a Tare

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In Christ’s Object Lessons, 73, we are given the names of a number of the tares who were found in the early Christian church. We find Ananias and Sapphira listed, who, when their sin became open, were removed from the church by death. There are also Simon Magus and Demas, both of whom were at one time welcomed into church membership, but who, when their sin became open, were later openly disciplined or removed from fellowship. There is also Judas, who was perhaps the best known of all and whose name has become closely associated with being a prime example of a tare. When his sin became open, Judas took his own life, effectively removing himself from the church. It is most interesting to note, however, that Caiaphas, assumed* by many to rank close to Judas in notoriety, is not mentioned.

It also interesting to note that for at least the last year of his ministry, Jesus knew what was going on in the heart of Judas and that he was a tare, thought no one else suspected his real motives.

“Christ’s discourse in the synagogue concerning the bread of life was the turning-point in the history of Judas. He heard the words, ‘Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you.’ He saw that Christ was offering spiritual rather than worldly good…

“In all that Christ said to His disciples, there was something with which, in heart, Judas disagreed. Under his influence the leaven of disaffection was fast doing its work. The disciples did not see the real agency in all this; but Jesus saw that Satan was communicating his attributes to Judas, and thus opening up a channel through which to influence the other disciples. This, a year before the betrayal, Christ declared. ‘Have not I chosen you twelve,’ he said, ‘and one of you is a devil?’” The Desire of Ages, 719, 720

The history of Judas presents a sad ending of a life that might have been honored of God. By becoming the slave of one vice, he gave himself to be driven to any lengths in sin.

I would like us to think about some of the experiences that Judas had which should have been sufficient to keep him from sin. More than that, however, his life is a warning to us that there is never a time when we can safely rest secure, believing that we have nothing to fear.

“Judas saw the sick, the lame, the blind, flock to Jesus from the towns and cities. He saw the dying laid at His feet. He witnessed the Saviour’s mighty works in healing the sick, casting out devils, and raising the dead. He felt in his own person the evidence of Christ’s power. He recognized the teaching of Christ as superior to all that he had ever heard. He loved the great Teacher, and desired to be with Him. He felt a desire to be changed in character and life, and he hoped to experience this through connecting himself with Jesus.” Ibid., 717 [All emphasis supplied]

It is significant that it was not sufficient that Judas enjoyed being in the presence of Jesus and desired to be with Him. It was not even sufficient that he recognized that his own character needed to be changed and that he even desired that Jesus should accomplish this for him. Without a willingness to put forth earnest efforts, casting sin out of the heart, he did not have a genuine relationship with Christ and his experience proved worthless.

Here is where the amazing love and patience of God is revealed. “The Saviour did not repulse Judas. He gave him a place among the twelve. He trusted him to do the work of an evangelist. He endowed him with power to heal the sick and to cast out devils. But Judas did not come to the point of surrendering himself fully to Christ. He did not give up his worldly ambition or his love of money. While he accepted the position of a minister of Christ, he did not bring himself under the divine moulding. He felt that he could retain his own judgment and opinions, and he cultivated a disposition to criticize and accuse.” Ibid.

Can you comprehend this? Jesus gave every possible benefit to Judas, even to the point of endowing him with power to heal the sick and cast out devils; but Judas failed of fully surrendering himself to Jesus.

“The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” Ibid., 466

We need to get on our knees and agonize with God, as did Jacob, that our heart may be broken and we may come to the point of fully surrendering ourselves to Christ. It is not enough that we do the work of an evangelist. It is not enough that we may have chosen to connect ourselves to Jesus and have felt His power in our soul, hoping for a change in character; if we never come to the point of a full surrender to Him, there is still a connection between Satan and our souls.

“If one sin is cherished in the soul, or one wrong practice retained in the life, the whole being is contaminated. The man becomes an instrument of unrighteousness.” Ibid., 313

“Judas was blinded to his own weakness of character, and Christ placed him where he would have an opportunity to see and correct this.” Ibid., 717. If you are deceived, it is impossible for you to know it, because if you knew it, you could no longer be said to be deceived. We need to be pleading that Jesus will place us where we have an opportunity to see the defects in our character that we are blind to.

It was a source of frustration to Judas that Jesus always seemed to be dwelling on the negative and discouraging side of life, talking of trial and persecution. He was offended when Jesus presented the spiritual nature of His kingdom, and he allowed doubts to begin running through his mind; he began to question Jesus. Though Judas had not yet decided that Jesus was not the Son of God, he began questioning and seeking to find some explanation of His mighty works. In spite of all this, “Judas made no open opposition, nor seemed to question the Saviour’s lessons.” Ibid., 720

You see, a tare is not a person who is in open sin. His sin is the sin of hidden doubt, and thus he becomes the embodiment of error and false principles. (See Christ’s Object Lessons, 71.) This was the experience of Judas. Though he was not openly sinning, he was secretly stealing.

Judas’ experience was not all one-sided. Even though he was plagued with doubts and uncertainty, we are told that, “he felt the satisfaction that always comes in service to God.” Ibid., 718

Although he felt the satisfaction that always comes in service to God, those feelings were not sufficient to save him. We must never forget that if we rely on our feelings as a barometer of our experience, we are on dangerous ground. Our only standard is the law of God. It matters not how good you may feel about helping the homeless and giving Bible studies; if your heart is not fully surrendered, it is to no avail. Until the root of selfishness is pulled out of the heart by the power of Christ and by our own choice, we are in a blind condition.

“John and Judas are representatives of those who profess to be Christ’s followers. Both these disciples had the same opportunities to study and follow the divine Pattern. Both were closely associated with Jesus and were privileged to listen to His teaching. Each possessed serious defects of character; and each had access to the divine grace that transforms character.” Acts of the Apostles, 558. And, though Judas might have comprehended the methods of Christ, his selfish desires blinded him and he found only disappointment and confusion.

Because of his disappointment in Jesus’ failure to fulfill his expectations in setting up a worldly kingdom, Judas decided that he was not going to unite himself with Christ quite so closely but that he could draw away easily. From that time he expressed doubts that tended to confuse the other disciples.

The scribes and Pharisees “had misinterpreted God’s promise of eternal favor to Israel: ‘Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is His name: If those ordinances depart from before Me, saith the Lord, then the seed of Israel also shall cease from being a nation before Me, saith the Lord: If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord.” Jeremiah 31:35-37. The Jews regarded their natural descent from Abraham as giving them a claim to this promise. But they overlooked the conditions which God had specified.” The Desire of Ages, 106. They had taken the promise of God’s everlasting favor to be an unconditional promise by which God had bound Himself. They believed that no matter what the Jewish people did, they were still the people of God.

“Many who were convinced that Jesus was the Son of God were misled by the false reasoning of the priests and rabbis. These teachers had repeated with great effect the prophecies concerning the Messiah, that he would ‘reign in Mount Zion, and in Jerusalem, and before His ancients gloriously;’ that He would ‘have dominion also from sea to sea, and from the river unto the ends of the earth.’ Isaiah 24:23; Psalm 72:8. Then they made contemptuous comparisons between the glory here pictured and the humble appearance of Jesus. The very words of prophecy were so perverted as to sanction error.” Ibid., 458. Because Jesus failed to meet their false expectations, they concluded that He was an imposter and sent messengers all over the country to warn the people about Him. (See Ibid., 213.) Incredibly, the Author of the Scriptures was among them and yet they used the very words He inspired the prophets to write to turn the nation against Him. Just imagine the Bible studies that were given throughout the land and the Bible based sermons that were given, all with the determined purpose of turning a nation from the truth.

The scribes and Pharisees great problem lay in their failure to understand the spiritual nature of the true church, and, they were offended that Christ did not have the due regard that they supposed He should have for the priesthood. “Christ’s oft-repeated statement that His kingdom was not of this world offended Judas.” Ibid., 718. In all that Christ said to His disciples, there was something with which, in heart, Judas disagreed. He picked up the flawed theological thinking of the church leadership and was found “repeating the arguments urged by the scribes and Pharisees against the claims of Christ.” Ibid., 719. Jesus saw that Satan was communicating his attributes to Judas, and thus opening up a channel with which to influence the other disciples. He would introduce texts of Scripture that had no connection with the truths Christ was presenting, yet he did so in such a way as to make it appear that he was conscientious. (See Ibid., 719.) In taking the truths that Jesus taught and presenting them in a different light, he was attaching to the words of Jesus a meaning that He had not conveyed.

We need to remember that, if we come to the Word of God with the selfish desire to prove our own point or to lift up ourselves, we are certain to come up with a false reasoning, just as did Judas. So, when you see professed Historic Seventh-day Adventists who are lining up theologically with the scribes and Pharisees of today, repeating their arguments about the nature of Christ’s kingdom [His church]—beware!

And so it was that a year before the betrayal, Christ declared, “Have not I chosen you twelve, and one of you is a devil?” John 6:70. It was generally Judas who began the contention as to who should be the greatest. “His suggestions were constantly exciting an ambitious desire for temporal preferment, and thus turning the disciples from the important things they should have considered.” Ibid., 719. The “embodiment of error” is an apt description of Judas, though his depravity was known only to Jesus. Judas offered no open opposition to the Saviour, nor did he openly murmur against Him. No matter how hidden we think our thoughts are, any thought that leads away from truth will eventually absorb us and turn us into the “embodiment of error.” “This will be the experience of every one who persists in tampering with sin. The elements of depravity that are not resisted and overcome, respond to Satan’s temptation, and the soul is led captive at his will.” Ibid., 720

There is a lesson here for us. Because we know that we have the truth of the three angels’ messages for the world, and because we have stood against the celebration apostasy and the new theology and firmly resisted the encroachment of worldliness into the church, I am fearful of our tendency to excuse our “little” sins. We fail to remember that beyond all of these things we must still overcome anger, impatience, overeating, fretfulness, love of the world, and a myriad of other sins that all come under the heading of selfishness.

“We may flatter ourselves that we are free from many things of which others are guilty; but if we have some strong points of character, and but one weak point, there is yet a communion between sin and the soul. The heart is divided in its service, and says, ‘Some of self and some of Thee.’ The child of God must search out the sin which he has petted and indulged himself in, and permit God to cut it out of his heart. He must overcome that one sin; for it is not a trifling matter in the sight of God.” Review and Herald, August 1, 1893

“‘How may are betrayed into sin, because they have not, through prayerful study of the Word of God, realized the sinfulness of sin, and found out how they may steadfastly resist it. When temptation comes upon them, they seem to be off guard, and ignorant of the devices of the enemy. We are living in perilous times, and as we draw near the close of earth’s history, there will be no safety for those who do not become familiar with the Word of God. I would warn the disciples of Christ of the impending days of peril, and beseech you to prepare for the time of test and trial; for everything that can be shaken, will be shaken. Do we now obey the Word of God, and live by every word that proceedeth out of the mouth of God? Are we established and settled in the present truth? There is need of closely examining yourselves whether you are in the love of God; for except Christ be in you, you are reprobates. Self-deception is dangerous, and no one of us can afford to go on in delusion.” Youth’s Instructor, May 18, 1893

Of ourselves we cannot know our error. “The heart is deceitful above all things, and desperately wicked; who can know it?” Jeremiah 17:9. We may even attempt to express our poverty with words, while all the time it goes unacknowledged by our proud hearts as they swell with conceit at their own superior humility.

“When sin has deadened the moral perceptions, the wrong-doer does not discern the defects of his character, nor realize the enormity of the evil he has committed; and unless he yields to the convicting power of the Holy Spirit, he remains in partial blindness to his sin. His confessions are not sincere and in earnest. To every acknowledgment of his guilt, he adds an apology in excuse of his course, declaring that, if it had not been for certain circumstances, he would not have done this or that, for which he was reproved.” Signs of the Times, March 16, 1888

Our only safety is in the prayer, “Lord take my heart; for I cannot give it. It is Thy property. Keep it pure, for I cannot keep it for Thee. Save me in spite of myself, my weak, unchristlike self. Mold me, fashion me, raise me into a pure and holy atmosphere, where the rich current of Thy love can flow through my soul.” Christ’s Object Lessons, 159

May this be the prayer of each one of our hearts.

*As students of the Word, we need to be very careful that by a lack of careful study we do not come to some conclusions for which we have no inspired support. These ideas though we fail to realize it, are assumptions. An assumption is an idea that is so taken for granted that it is not thought necessary to prove it. Assumptions, once accepted, become very powerful as they bypass the critical faculty in the thinking process, shaping all of our other thoughts and decisions. It matters not how sincerely we hold them; false assumptions cannot help but lead us to wrong conclusions.

The End

The Tares in the Church

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Until the period of the end of the age, there always will be tares among the wheat, foolish virgins with the wise, and bad fish with the good fish in the net. Our great concern should be, Am I part of the wheat or part of the tares? Remember, all of the tares profess to be wheat, and all of the bad fish can say, “I am in the net, in the church,” How can you tell for sure that you will not be surprised in the end of the age of grace? Inspiration describes the characteristics of the tares. The counterfeit seed are spiritual principles; and when these spiritual tares finally control your life you are ruined for eternity. We will look now at different tares or spiritual principles. Every one of these principles is a tare; and if one or more of these spiritual tares is in your life, you are unfit for eternal life. If we are to be in the wheat harvest, all tares must come out of the garden of our heart.

Twenty-one Tares

Each of the following character traits is described in the Spirit of Prophecy as a tare, although the proof for this is not documented in each case.

Murmuring

Murmuring is the tare that kept the children of Israel out of the promised land. “We who profess to keep the commandments of God, are not beyond the temptations of Satan. The history of the Jews was written for our benefit, upon whom the ends of the world are come, that we should not be filled with ambition and pride as they were; that we should avoid their example of wrong doing, and not fall as they fell. In the sacred word of God the history of Israel is spread out before us for our instruction. Are we making the most of the information given us, or are we merely following in the footsteps of the Pharisees, merely pretending to be connected with God, bearing the leaves of the profession, but not the fruit?” Signs of the Times, May 9, 1878

Pride, Envy, and Jealousy

Christ was ever severe in His denunciations of hypocritical professors, those who bore no fruit to His glory. He frequently declared that there was more hope for the veriest open sinner than for the pretender. Jesus would cleanse the temple of the soul from the defiling sins of selfishness, pride, envy, and love of the world.” Signs of the Times, August 22, 1878

Unwillingness to be Reproved for Faults

There have ever been two classes among those who profess to be followers of Christ…among the twelve apostles was a traitor. Judas was accepted, not because of his defects of character, but notwithstanding them. He was connected with the disciples, that, through the instruction and example of Christ, he might learn what constitutes Christian character, and thus be led to see his errors, to repent, and, by the aid of divine grace, to purify his soul ‘in obeying the truth.’ But Judas did not walk in the light so graciously permitted to shine upon him. By indulgence in sin he invited the temptations of Satan. His evil traits of character became predominant. He yielded his mind to the control of the powers of darkness; he became angry when his faults were reproved, and thus he was led to commit the fearful crime of betraying his Master. So do all who cherish evil under a profession of godliness hate those who disturb their peace by condemning their course of sin. When a favorable, opportunity is presented, they will, like Judas, betray those who for their good have sought to reprove them.” The Great Controversy, 43, 44

Rebellion

“He who tries to serve God and the world is unstable in all his ways. He cannot be trusted. His words may be fair, he may be professedly righteous, but in heart he is deceptive and deceitful, a rebel against God.” Manuscript Releases, vol. 18, 139. “Through apostasy, fallen men and fallen angels are in the same confederacy, leagued to work against good. They are united in a desperate companionship. Through his evil angels, Satan contrives to form an alliance with professedly pious men, and thus he leaves the church of God. He know that if he can induce men, as he induced the angels, to join in rebellion, under the guise of servants of God, he will have in them his most successful allies in his enterprise against heaven. Under the name of godliness, he can inspire them with his own accusing spirit, and lead them to charge God’s servants with evil and guile. They are his trained detectives; their work is to create feuds, to make charges which create discord and bitterness among brethren, to set tongues in active service for Satan, to sow seeds of dissension by watching for evil, and by speaking of that which will create discord.” Seventh-day Adventist Bible Commentary, vol. 4, 1142

Selfish Ambition, Love of Money, and a Pretended Religious Experience

“John rebuked their selfish pride, and avarice. He warned them of their unbelief, and condemned their hypocrisy. He told them that they had not fulfilled the conditions of the covenant on their part, which would entitle them to the promises God made to a faithful and obedient people. Their proud boasts of being children of Abraham did not make them really such. Their exhibitions of pride, their arrogance, jealousy, selfishness, and cruelty, stamped their characters as a generation of vipers, rather than the children of obedient and just Abraham. John assured them that God would raise up children unto Abraham from the very stones, to whom He could fulfill His promise, rather than to depend on the natural children of Abraham who had neglected the light God had given them, and had become hardened by selfish ambition and wicked unbelief. He told them that if they were really the children of Abraham, they would do the works of their father Abraham. They would have Abraham’s faith, love, and obedience. But they did not bear this fruit. They had no claim to Abraham as their father, or the promises God made to the seed of Abraham. ‘Every tree which bringeth not forth good fruit is hewn down, and cast into the fire.’ While they were professing to be God’s commandment keeping people, their works denied their faith, and without true repentance for their sins they would have no part in the kingdom of Christ. Justice, benevolence, mercy, and the love of God would characterize the lives of His commandment-keeping people. Unless these fruits were seen in their daily life, all their profession was of no more value than chaff which would be devoted to the fire of destruction.” Review and Herald, January 14, 1873

Lukewarm Spiritual Experience

“We must be rich in faith and good works. The message to the Laodicean church is applicable to those who have been made the repositary of rich truth. This church is distinguished in prophecy by its great profession of advanced light; yet it was filled with spiritual pride and lukewarmness in religion. They had a religious theory, but were greatly lacking in moral power and holiness. They are pronounced wretched, poor, blind, and naked. O that our people would realize the danger, and heed the counsel of the True Witness, “Buy of Me gold in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed;…and anoint thine eyes with eye-salve, that thou mayest see.’” Review and Herald, January 1, 1889

Not Eating the Word of Life

“Like the unfaithful son, they make false promises to God. In taking upon themselves the solemn covenant of the church, they have pledged to receive and obey the Word of God, to give themselves to God’s service; but they do not do this. In profession they claim to be sons of God, but in life and character they deny the relationship. They do not surrender the will to God. They are living a lie.” Review and Herald, June 23, 1910. (See also Christ’s Object Lessons, 279.)

Coveteousness

“In the circumstance of Mary’s anointing Jesus’ feet, the plague spot of Judas’ character was revealed. The crisis had come in the life of Judas and the ruling trait of character took its supremacy over every other trait. Covetousness, which is idolatry, had been cultivated, and had strengthened in his heart, and when temptation came upon him, he was held under its control. The temptations of Satan will ever thus meet a response from the elements of depravity that are in the human character that have not been resisted and overcome. The covetous greed that Judas had indulged for years, now held in control and overpowered every other characteristic of his nature. He harmonized with the drawings of Satan, and evil triumphed as he yielded to temptation. Although he was professedly a follower of Jesus, yet he was strengthening the evil of his character. Jesus knew every transgression, and He now looked sorrowfully upon him who was numbered with the twelve, and who was yet not a doer of the words of Christ.” Signs of the Times, December 18, 1893

Failure to Overcome, Failure to Seek for Perfection of Character

“The Redeemer of the world ever sought to carry the mind from the earthly to the heavenly. Christ constantly taught the disciples, and His sacred lessons had a molding influence upon their characters. Judas alone did not respond to divine enlightenment. To all appearance he was righteous, and yet he cultivated his tendency to accuse and condemn others….Judas was selfish, covetous, and a thief, yet he was numbered with the disciples. He was defective in character and he failed to practice the words of Christ. He braced his soul to resist the influence of the truth; and while he practiced criticizing and condemning others, he neglected his own soul, and cherished and strengthened his natural evil traits of character until he became so hardened that he could sell his Lord for thirty pieces of silver.” Review and Herald, August 15, 1893

Mechanical Obedience

“Many profess to be on the Lord’s side, but they are not; the weight of all their actions is on Satan’s side. By what means shall we determine whose side are we on? Who has the heart? With whom are our thoughts? Upon whom do we love to converse? Who has our warmest affections and our best energies? If we are on the Lord’s side, our thoughts are with Him, and our sweetest thoughts are of Him. We have no friendship with the world; we have consecrated all that we have and are to Him. We long to bear His image, breathe His Spirit, do His will, and please Him in all things.” Testimonies for the Church, vol. 2, 262

Unholy Connections, Joining Confederacies in this World, Secret Societies

“The wheat is not to sow itself among the tares; for although we may not practice the works of some of the members of the secret orders, in joining them we are registered in heaven as partakers of their evil deeds, responsible for their works of evil, and bound up in bundles with them as tares.” Review and Herald, January 10, 1893

A Divided Heart-Not Wholly Consecrated to God

“With faithful, unsparing hand Christ unmasked the men who had professed so much and done so little. Behind their pretentious piety there lay concealed deceitful malignity, the controlling principle of their lives. Children of Abraham, children of God, they were not, and neither could they be. By their works they bore evidence that they were the children of the enemy of God.” Signs of the Times, August 29, 1900

Only A Formal Connection With the Church

“Judas might have been disciplined by the lessons of Christ, as were the other disciples, but he refused to receive and to practice the words of Christ. Though he was thought by the other disciples to be a faithful follower of Christ, he was not transformed in character. He had a formal connection with the little church of disciples, but he had not heart-connection with Christ.” 1888 Materials, 1359

Doctrinal Error, Especially New Theories

“The figures used [in the letters to the seven churches in Revelation 2 and 3] are symbolic of the state of God’s professed people,—the wheat developing among the tares; truth standing on its own eternal basis in contrast with error.” Manuscript Releases, vol. 1, 372. “The conflict is to wax fiercer and fiercer. Satan will take the field and personate Christ. He will misrepresent, misapply, and pervert everything he possibly can, to deceive, if possible, the very elect. Even in our day there have been and will continue to be entire families who have once rejoiced in the truth, but who will lose faith because of calumnies and falsehoods brought to them in regard to those whom they have loved and with whom they have had sweet counsel. They opened their hearts to the sowing of tares; the tares; spring up among the wheat; they strengthened; the crop of wheat became less and less; and the precious truth lost its power to them. For a time a false zeal accompanied their new theories, which hardened their hearts against the advocates of truth as did the Jews against Christ.” Testimonies to Ministers, 411

Having A Carnal Mind

“Why is it that the people in this age are so easily drawn away from the observance of God’s commandments? Why is it that they relish the mockery of those who profess to be teachers of righteousness, who yet cast contempt upon the commandments of Jehovah? Is it not because the heart of this people is carnal? In the scriptures quoted the Lord presents His reproof to those whom He terms ‘My people,’ who have forsaken the Lord, the fountain of living waters, and hewed them out cisterns that can hold no water.” Signs of the Times, October 2, 1893. “Let every one who is seeking to live a Christian life, remember that the church militant is not the church triumphant. Those who are carnally minded will be found in the church. They are to be pitied more than blamed. The church is not to be judged as sustaining these characters, though they be found within her borders. Should the church expel them, the very ones who found fault with their presence there, would blame the church for sending them adrift in the world; they would claim that they were treated unmercifully. It may be that in the church there are those who are cold, proud, haughty, and unchristian, but you need not associate with this class.” Fundamentals of Christian Education, 294, 295

Doubt and Unbelief

“There are those in responsible positions who, by their words and actions, sow seeds of doubt and unbelief. These seeds are called tares by our Lord; and those who sow it are under the guidance of evil angels. They are at work both openly and secretly, seeking to counteract the work which God has appointed His divine agencies to perform through human agencies. All who do this work see with defective and perverted eyesight. Their imagination is inspired by satanic agencies, and they see many things in a false light. Unless they repent, they will soon, like Esau, find no place for repentance, though they seek it carefully with tears.” Manuscript Releases, vol. 5, 242

Cares of This World

“I saw that it was impossible to have the affections and interests engrossed in worldly cares. To be increasing earthly possessions, and yet be in a waiting, watching, position, as our Saviour has commanded. Said the angel: ‘They can secure but one world. In order to acquire the heavenly treasure, they must sacrifice the earthly. They cannot have both worlds. I saw how necessary a continuance of faithfulness in watching was in order to escape the delusive snares of Satan. He leads those who should be waiting and watching, to take an advance step toward the world; they have no intention of going further, but that one step removed them that much further from Jesus, and made it easier to take the next; and thus step after step is taken toward the world, until all the difference between them and the world is a profession, a name only. They have lost their peculiar, holy character, and there is nothing except their profession to distinguish them from the lovers of the world around them.” Testimonies for the Church, vol. 2, 193

Worldly Riches

“As a people we are surely saying by our works, ‘My Lord delayeth his coming.’ Our Lord has given us a fearful caution, not even to say this in ‘our hearts.’ With many the warning is utterly disregarded. Their works, and words, and their life is saying distinctly to others, My Lord delayeth His coming. Say not, unfaithful steward, this concerneth not me, I am a Christian. Was not the evil steward a professed Christian? A forgetful, negligent slothful steward of his Lord’s goods? He was outwardly a steward, a professed Christian. He calls Christ, ‘My Lord.’ He believes in the coming of his Lord; but he only says, That coming is delayed. Then he presumes on that delay to use for the gratification of his own appetite and pleasure, his Lord’s goods. But his portion is assigned him with hypocrites and unbelievers, where is weeping and gnashing of teeth. I entreat you my brethren to arouse from your sloth, and take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. As a people we are increasing in riches. I am alarmed as I see so little of the spirit of sacrifice. Selfishness and the love of the world is closing up the soul, that the rays of heavenly light cannot penetrate it.” Review and Herald, January 5, 1869

Pleasures of This World

“The mass of professed Christians have removed the line of distinction between Christians and the world, and while they profess to be living for Christ, they are living for the world. Their faith has but little restraining influence upon their pleasures; while they profess to be children of the light, they walk in darkness and are children of the night and of darkness.” Testimonies for the Church, vol. 1, 404

The End

Editorial – The Wheat and the Tares, part 2

by

The parable of the wheat and the tares forcibly teaches the lesson that salvation or damnation is not the result of a moment but is a process which takes place over a period of time. Unfortunately, the idea has become commonly accepted that a person may live a life of sin and at a moment of utmost extremity, call on the name of the Lord, and be saved by a mere profession of faith. But notice what Ellen White says.

“Those who are quieting a guilty conscience with the thought that they can change a course of evil when they choose, that they can trifle with the invitations of mercy, and yet be again and again impressed, take this course at their peril. They think that after casting all their influence on the side of the great rebel, in a moment of utmost extremity, when danger compasses them about, they will change leaders. But this is not so easily done. The experience, the education, the discipline of a life of sinful indulgence, has so thoroughly molded the character that they cannot then receive the image of Jesus. Had no light shone upon their pathway, the case would have been different. Mercy might interpose, and give them an opportunity to accept her overtures; but after light has been long rejected and despised, it will be finally withdrawn.” Patriarchs and Prophets, 269 (See also Testimonies, vol. 1, 81, 82.)

Salvation is not obtained by a simple profession of faith. The faith that is professed must be perfected through a growth in grace. “In the Kingdom of God, position is not gained through favoritism. It is not earned, nor is it received through an arbitrary bestowal. It is the result of character. The crown and the throne are the tokens of a condition attained; they are tokens of self-conquest through our Lord Jesus Christ.” Desire of Ages, 549 (See James 2:14-26.)

In the parable of the wheat and the tares, the wheat, or good seed, represents the gospel of truth. (See Signs of the Times, February 4, 1897.) When this seed is received, it begins to transform the character until the mind perfectly reflects the mind of Christ. (See Spirit of Prophecy, vol. 2, 244.)
As a person is what he thinks in his heart, the person who is transformed into the likeness of Christ, displays a Christlike character—a mature stalk of wheat.

Tares, on the other hand, represent the seeds of evil. Any seed of evil that is allowed to remain in the heart will eventually choke the good seed. “Even one wrong trait of character, one sinful desire, persistently cherished, will eventually neutralize all the power of the gospel.” Steps to Christ, 34. As the seed of evil matures in the mind, it eventually becomes evident in a character that is symbolized by tares.

When the person is openly bearing evil fruit—living in open sin—he is to be disfellowshipped from the church but as long as he professes faith and is outwardly living according to the commandments, we are not to judge his character and motive. (See Christ’s Object Lessons, 71.)

Years ago we simply stated that the harvest is the end of the world, which is, of course, true. A careful reading of the parable, however, reveals something about the nature of the harvest.

All farmers know that the harvest is not instantaneous, but the closing period of the growing season. The same is true of the harvest of grace. Speaking of this event, Jesus said: “And in the time of the harvest.” That phrase could also be accurately translated, “during the time of the harvest.” The harvest time is that period in the “end of the age” of grace. It is that period of time when through the third angel’s message a final separation of the wheat and the tares takes place (see Early Writings, 118), when the character of every plant becomes evident and public.

Notice in the following quotation how clearly it is stated that the harvest is a period of time. “Let both grow together until the harvest. Then the Lord sends forth His reapers to gather out the tares, and binds them in bundles to burn, while the wheat is gathered into the heavenly garner. The time of the judgment is a most solemn period, when the Lord gathers His own from among the tares. Those who have been members of the same family are separated. A mark is placed upon the righteous.” Special Testimonies, Series A, 6. Clearly the harvest is a period of time during which the character, which has long been developing through the growing season (the age of grace), is fully developed, and the destiny forever fixed.

Friend, do not be tempted to think that the harvest could not possibly take place without you knowing it. It could be over before you know it! (See Jeremiah 8:20; Early Writings, 71.)

The True Witness Speaks

by

The Teachings of the Shepherd’s Rod in the Light of the Bible and the Spirit of Prophecy

(This book was written and published many years ago. Reprinted with permission of the author.)

Author’s Preface

The Shepherd’s Rod teachings came to me in the autumn of 1933. A book was sent to me which I was asked to read through twice before saying anything to anyone. I received it with joy, for across the page were the words, “The 144,000—A Call for Reformation.” Just what I was interested in!

I became an ardent supporter of the Shepherd’s Rod. Though I had read the Bible through at least three times and the Testimonies and other writings of the Spirit of Prophecy almost as many times, I could not see that this new teaching was false; so the words and entreaties of friend and ministers fell as stones at my feet. I worked all the more to give this doctrine to others.

I realize now why I could not see the falsehoods the Shepherd’s Rod teachings contain. I was so busy searching through the Spirit of Prophecy writings to find quotations and statements to harmonize with the Shepherd’s Rod that the thought never came to me that I was taking the truth out of its setting and placing it in the framework of error. How differently I would approach the matter now! I would leave the quotations from the Spirit of Prophecy just were they belonged and read from cover to cover and from book to book, then judge between truth and error. I would bring the teachings to the light of the Spirit of Prophecy.

It took seven years to bring me to my senses. Seven years of perplexity, confusion, heartache, darkness, gloom, loneliness, and suffering, mentally, physically, and spiritually, finally brought me to the place where my eyes could be opened. But as I cried out for the Lord to open my eyes and let me see what was wrong, whether I was untrue to the Shepherd’s Rod or to the Seventh-day Adventist church, I began to receive light.

The following blessed assurances were realized in my experience:

“Satan can present a counterfeit so closely resembling the truth that it deceives those who are willing to be deceived;…but it is impossible for him to hold under his power one soul who honestly desires, at whatever cost, to know the truth.” The Great Controversy, 528

“God will open the eyes of honest souls to understand the cruel work of those who scatter and divide. He will mark those who cause divisions, that every honest one may escape from Satan’s snare.” Testimonies, vol. 1, 334

I send this booklet out with a prayer that it will be of some help to those who have been led astray, as well as to those who have remained upon the true platform. My heart goes out to those in deception; for I know just how they were ensnared, and how hard it is to get free. I had declared many times that if the Shepherd’s Rod were not true, nothing was. But sincerely and honestly believing a lie does not make it true.

“God will not condemn any at the judgment because they honestly believed a lie, or conscientiously cherished error; but it will be because they neglected the opportunities of making themselves acquainted with truth.” Testimonies to Ministers, 437

Let us study the Bible and the Spirit of Prophecy as we have never studied before, and may truth be so embedded in our minds and hearts that we will stand unshaken against the delusions of these last days. My desire now is to help those who have been deceived, and to redeem the time that is past. I pray and beseech all those who are now in the clutches of the enemy of truth to step back upon the platform of the three angels’ messages, that the prayer of Christ may be fulfilled: “That they all may be one.”

Appreciation is hereby expressed for the hearty reception accorded the first edition of this booklet and for the many expressions of gratitude from those who have been helped by it to avoid or renounce this Shepherd’s Rod delusion.

With some clarifying revisions this edition is sent forth with the prayer that it may continue to be a blessing to the remnant church. May God help us all to realize that “God has a church upon the earth, who are his chosen people,” that “He is leading, not stray offshoots,…but a people.” (Testimonies to Ministers, 61); and to believe what Ellen White wrote to the General Conference session before her death, that “the God of Israel is still guiding His people, and that He will continue to be with them, even to the end.” The Remnant Church, 70

Hazel Hendricks

[Italics are mine throughout unless otherwise noted.—H.H.]

Introduction

“To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.” Isaiah 8:20
“We are forewarned that there would be false prophets in the last days, and the Bible gives a test by which to try their teachings, in order that we may distinguish between the true and the false. The grand test is the law of God, which is applied both to the prophesyings and to the moral character of the prophets. If there were to be no true prophesyings in the last days, how much easier to have stated the fact, and thus cut off all chance for deception, than to give a test by which to try them, as if there would be the genuine as well as the false.”—R.F. Cottrell in Early Writings, 138

Because in the last days there are the true as well as the false prophets, we are not to despise prophesyings, for we have the promise, “I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy.” Joel 2:28

“The words of a true prophet will harmonize with the law of God and the testimony of all previous prophets of God. One who claims to be a prophet may fulfill every other test, but if his instruction is contrary to the Bible and the testimonies, he proves himself to be false.” S.N. Haskell, Bible Handbook, 138, 139

“Truth is straight, plain, clear, and stands out boldly in its own defense; but it is not so with error. It is so winding and twisting that it needs a multitude of words to explain it in its crooked form.” Early Writings, 96

Chapter 1: When is the Kingdom Set Up?

The culmination of the teachings of the Shepherd’s Rod is the setting up of the kingdom of God during the loud cry and before the second, visible coming of Christ. Many texts of Scripture are quoted along with passages from the Spirit of Prophecy to try to prove this point, but let the Spirit of Prophecy speak for itself without any other interpretation, and we shall see the truth.

Will the kingdom of God, the kingdom of glory, be set up wholly or in part, at any time before the second, visible coming of Christ?

The Shepherd’s Rod—”‘And in mercy shall the throne be established: and He shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.’ Isaiah 16:5

“The fact that the establishment of Christ’s throne, according to this scripture, is yet in the future, and that He is to set His throne in the tabernacle of David on the earth, which He did not at His first coming, it proves that this time in the antitypical reign He will sit on the throne of David; and as He is to judge, and seek judgment, and hasten righteousness while sitting on the throne, it further proves that He will do this before the close of probation, for He cannot hasten righteousness after the door of probation (righteousness) has been closed to all nations.” Tract 8, 86

The Spirit of Prophecy—”Not until the personal advent of Christ can his people receive the kingdom. The Saviour said: ‘When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory; and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left. Then shall the king say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.’ We have seen by the scriptures just given that when the Son of man comes, the dead are raised incorruptible, and the living are changed. By this great change they are prepared to receive the kingdom; for Paul says, ‘Flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.’ Man in his present state is mortal, corruptible; but the kingdom of God will be incorruptible, enduring forever. Therefore man in his present state cannot enter into the kingdom of God. But when Jesus comes, he confers immortality upon his people; and then he calls them to inherit the kingdom of which they have hitherto been only heirs.” The Great Controversy, 322, 323

“So the throne of glory represents the kingdom of glory; and this kingdom is referred to in the Saviour’s words, ‘When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations.’ This kingdom is yet future. It is not to be set up until the second of advent Christ.” Ibid., 347

“About His coming cluster the glories of that ‘restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began.’ Then the long-continued rule of evil shall be broken; the ‘kingdoms of this world’ will become ‘the kingdoms of our Lord, and of His Christ; and He shall reign for ever and ever.’ ‘The glory of the Lord shall be revealed, and all flesh shall see it together.’ ‘The Lord God will cause righteousness and praise to spring forth before all the nations.’ He shall be ‘for a crown of glory, and for a diadem of beauty, unto the residue of His people.’

“It is then that the peaceful and long-desired kingdom of the Messiah shall be established under the whole heaven.” Ibid., 301, 301

The Spirit of Prophecy plainly tells us that the kingdom of God will not be set up in part or wholly before the second, visible coming of Christ; that man cannot enter the kingdom until he is changed from mortal to immortal, which change cannot take place until Christ comes.

The Throne of David

The Shepherd’s Rod quotes many Bible texts that speak of David and Israel, to prove the setting up of the kingdom of God before the close of probation. To the surface reader, to the inexperienced, and to those who do not “dig deep” it is confusing, but if one will bear in mind what the Spirit of Prophecy says, it is clear that the kingdom of God cannot be set up until the Second Advent. Let us take some of the texts that are quoted by the Shepherd’s Rod and see what light the Spirit of Prophecy throws on them.

The Shepherd’s Rod—”Again we read in Hosea 3:4,5 that the children of Israel were to ‘abide many days without a king;’ which has been their lot unto our time ever since from the days when they were led into Babylonish captivity. But ‘afterward,’ some time in the future says the Scripture, ‘shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and His goodness in the latter days.

“When this prophecy was made, David, the king of ancient Israel, had been dead for many years. Therefore, the David of Hosea’s prophecy can only be the antitypical king who reigns in the ‘latter days’—our time. Thus we see that, out of the twelve tribes, all those, and only those, who ‘fear the Lord and His goodness’ (not the unconverted Jews who even deny the divinity of Christ) shall be gathered together, and shall appoint themselves one ‘head’ or ‘king’—David in antitype.” Tract 8, 11, 12

The Spirit of Prophecy—”The prophecies of judgment delivered by Amos and Hosea were accompanied by predictions of future glory. To the ten tribes, long rebellious and impenitent, was given no promise of complete restoration to their former power in Palestine. Until the end of time, they were to be ‘wanderers among the nations.’ But through Hosea was given a prophecy that set before them the privilege of having a part in the final restoration that is to be made to the people of God at the close of earth’s history, when Christ shall appear as King of kings and Lord of lords. ‘Many days,’ the prophet declared, the ten tribes were to abide ‘without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim.’ ‘Afterward,’ the prophet continued, ‘shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and His goodness in the latter days.’’ Prophets and Kings, 298

“To the ‘profane wicked prince’ had come the day of final reckoning. ‘Remove the diadem,’ the Lord decreed, ‘and take off the crown.’ Not until Christ Himself should set up his kingdom was Judah again to be permitted to have a king. ‘I will overturn, overturn, overturn, it,’ was the divine edict concerning the throne of the house of David; and it shall be no more, until He come whose right it is; and I will give it Him,’” Ibid., 451

“He ‘shall sit and rule upon His throne; and He shall be a priest upon His throne.’ Not now ‘upon the throne of His glory;’ the kingdom of glory has not been yet ushered in. Not until His work as a mediator shall be ended, will God ‘give unto Him the throne of His father David,’ a kingdom of which ‘there shall be no end.’” The Great Controversy, 416

We see by the above quotations from the Spirit of Prophecy that there is to be no king on the throne of David until Christ Himself shall receive it when He appears as King of kings and Lord of lords. He is the one raised up to sit on David’s throne. See Acts 2:29-30.

The Cleansing Fountain

The Shepherd’s Rod—”Speaking of the time when the descendants of the two ancient kingdoms, Judah and Israel, are to be gathered together with the antitypical David as their king, the prophet Zechariah says: ‘In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and uncleanness.’ Zechariah 13:1

“The fact that ‘to the house of David’ there is a fountain opened ‘for sin and for uncleanness,’ proves that the consolidation of these two kingdoms is accomplished, and that then the gospel is proclaimed in all the world, because no one can by that ‘fountain’ have his sin and uncleanness washed away after the close of probation.” Tract 8, 17, 18 (Italics theirs.)

In other words, the Shepherd’s Rod teaches that there can be no “house of David” until the kingdoms of Judah and Israel are literally reunited on this earth, and that after this union takes place, the gospel is proclaimed to all the world. But according to the Spirit of Prophecy, a spiritual “house of David” is referred to, and the “fountain” signifies the divine provisions for our salvation.

The Spirit of Prophecy—”In order to gain a proper knowledge of ourselves, it is necessary to look into the mirror, and there discovering our own defects, avail ourselves of the blood of Christ, the fountain opened for sin and uncleanness, in which we may wash our robes of character and remove the stains of sin. But many refuse to see their errors and correct them; they do not want a true knowledge of themselves.” Testimonies, vol. 4, 58, 59

“To Jeremiah, Christ is ‘the fountain of living waters;’ to Zechariah, ‘a fountain opened…for sin and for uncleanness.’” Patriarchs and Prophets, 413

“Christ came as the Great Physician to heal the wounds that sin has made in the human family, and His Spirit, working through His servants, imparts to sin-sick, suffering human beings a mighty healing power, that is efficacious for the body and the soul. ‘In that day,’ says the Scriptures, ‘there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.’ (Zechariah 13:1) The waters of this fountain contain medicinal properties that will heal both physical and spiritual infirmities.” Testimonies, vol. 6, 227

The Ensign of Isaiah Eleven

The Shepherd’s Rod—”The above quoted scriptures [Isaiah 11:2-5; Revelation 22:16] plainly show that from the ‘stem’ of Jesse came the ‘rod’ (David), and that from the rod sprang the Branch (Christ). Therefore, ‘in that day’—in our time—David the visible king and Christ the invisible King of kings shall constitute the ‘ensign,’ and ‘to it shall the Gentiles seek,’ and His ‘rest’ (or His resting place,—the location, where the ‘rod’ or ensign stands), and ‘it’ (the kingdom) ‘shall be glorious,’ proving that the church, or kingdom, shall be without spot or wrinkle, or any such thing. Saith the Lord, ‘I will make the place of My feet glorious.’ (Isaiah 60:13)” Tract 8, 42

These passages are used by the Shepherd’s Rod to prove that Judah and Israel will be united into a literal kingdom under David as king. But the Spirit of Prophecy gives no such idea.

The Spirit of Prophecy—”The groups of missionaries in heathen lands have been likened by the prophet to ensigns set up for the guidance of those who are looking for the light of truth.

“’In that day,’ says Isaiah, ‘there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious; and it shall come to pass in that day, that the Lord shall set His hand again the second time to recover the remnant of His people….And He shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.’” Isaiah 11:10-12 Prophets and Kings, 375, 376

Broken in Pieces

The Shepherd’s Rod—”The Prophet Daniel plainly declares that ‘in the days of these kings,’ and not after their destruction, ‘shall the God of heaven set up a kingdom,’ and that instead of Christ’s second advent, as understood by some, it is ‘the kingdom’ that ‘shall break in pieces and consume all these kingdoms,’ and thus it shall fill ‘the whole earth.’” Tract 8, 56. Daniel 2:44, 35

Thus the Shepherd’s Rod teaches that a kingdom which is set up before Christ’s second coming will break in pieces and consume all these other kingdoms before Christ appears.

The Spirit of Prophecy—”Our kingdom is not of this world. We are waiting for our Lord from heaven to come to earth to put down all authority and power, and set up His everlasting kingdom.” Testimonies, vol. 1, 360, 361

Where and When Perfect Safety?

The Shepherd’s Rod—”The following scripture reveals the fact that at the time God shall use this spiritual kingdom to smite the nations, it will be in perfect safety as though in heaven. ‘The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the cow. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’s den. They shall not hurt nor destroy in all My holy mountain: for the earth shall be full of knowledge of the Lord, as the waters cover the sea’ Isaiah 11:6-9″ Tract 8, 57, 58

The Spirit of Prophecy—”Those who accept the teachings of God’s Word will not be wholly ignorant concerning the heavenly abode. And yet, ‘eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.’ Human language is inadequate to describe the reward of the righteous. It will be known only to those who behold it. No finite mind can comprehend the glory of the Paradise of God.

“In the Bible the inheritance of the saved is called a country. There the heavenly Shepherd leads His flock to fountains of living waters….’My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places.’…There ‘the wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.’ ‘Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree.’ ‘the wolf also shall dwell with the lamb, and the leopard shall lie down with the kid;…and a little child shall lead them.’ ‘They shall not hurt nor destroy in all My holy mountain,’ saith the Lord.” The Great Controversy, 675, 676

The Shepherd’s Rod places the above pictured scene, which the Spirit of Prophecy says is in the new earth, or Paradise of God, in a kingdom on this earth before the second coming of Christ. As the Spirit of Prophecy has plainly stated that the kingdom cannot be set up before the second, personal coming of Christ nor the saints receive the kingdom, the Shepherd’s Rod falls before the test. Does it not seem ridiculous to claim that the Shepherd’s Rod teachings are in perfect harmony with the Spirit of Prophecy?

“This Man”

The Shepherd’s Rod also endeavors to bolster its theory of a temporal kingdom of David before the close of probation by Jesus’ parable of the pounds.

The Shepherd’s Rod—”but as they ‘sent a message after Him, saying, We will not have this man to reign over us,’ it is plain that before Christ’s return, the kingdom is to be set up….There is to be a ‘man’ in Christ’s visible stead reigning over them. Hence, while probation lingered, and while by ‘simple means’ He is ‘taking the reins in His own hands’ (Testimonies to Ministers, 300), they said to Christ in their message, ‘We will not have this man to reign over us.’ Hence ‘this man’ is the antitypical David, the ‘simple means’—the visible king, and Christ the invisible King, as He was in the exodus movement—the type.” Tract 8, 63 (Italics theirs.)

Note that when one goes into error, to what length it will take him, as the above application of Luke 19:14 shows. But let the Spirit of Prophecy speak again:

The Spirit of Prophecy—”The whole wicked world stand arraigned at the bar of God, on the charge of high treason against the government of Heaven. They have none to plead their cause; they are without excuse; and the sentence of eternal death is pronounced against them….All see that their exclusion from heaven is just. By their lives they have declared” ‘We will not have this Jesus to reign over us.’” The Great Controversy, 688

“On whose side are we? The world cast Christ out; the heavens received Him. Man, finite man, rejected the Prince of life; God, our Sovereign Ruler, received Him into the heavens. God has exalted Him….We must all think candidly. Will you have this man Christ Jesus to rule over you, or will you have Barabbas?” Testimonies to Ministers, 139

“This man” referred to is none other than Christ Himself, and not a human man reigning in His stead, as the Shepherd’s Rod would have us to believe.

In a careful study of the teachings of the Shepherd’s Rod as compared with the Bible and the Spirit of Prophecy, one can see that the restoration of a literal Israel and the promises to them on condition of the obedience, and the promises and prophecies of the restoration of spiritual Israel, have been confused and intermingled and mixed in with one another. From this intermingling and twisting and misapplication, the doctrine of the setting up of the kingdom before the second, visible coming of Christ is obtained. But if the reader will carefully study the book, Prophets and Kings, which deals with the restoration of literal and spiritual Israel and the promises made to both, all will made plain.

The Covenants

Let us note some examples of misapplication of the Bible and Spirit of Prophecy by the Shepherd’s Rod. Take the old and the new covenant. The old covenant is found in Exodus 19:5-8, and the new is found in Jeremiah 31:31-34. Please read these texts in your Bible.

The Shepherd’s Rod—”The old ‘covenant or agreement between God and His people was upon the promises of both parties based thus….[Deuteronomy 28:1-9 and Exodus 19:8 are quoted in the tract. Please read them.]

“The above paragraph describes the first covenant, which covers the period from the time it was made to the imminent and final ingathering of the twelve tribes as a kingdom, and which covenant has been broken by the Old and New Testament churches until this very day….But the new covenant, which the Lord is now about to make, is to be unlike the old. The commandments of God (Exodus 20:1-17) will not be written on tables of stone (Exodus 31:18), but ‘in fleshy tables of the heart,’ and at that time all shall ‘know the Lord,….from the least of them unto the greatest of them’—exhibiting a church without tares. Jeremiah 31:34

“This is the second covenant, which God is about to make, and the law God, being written on the heart, will be perfectly kept; then, and not before, will the blessings, which His ancient people failed to realize, be fully ours.” Tract 8, 68-70 (Italics theirs.)

Notice that the Shepherd’s Rod says that the old covenant is the only one in existence and that the new covenant is yet to be made; that the old covenant covers the period from the time it was made to the gathering in of the twelve tribes into a kingdom. The Spirit of Prophecy will correct this false teaching and give the truth of the matter. To state that the new covenant is yet future is virtually to deny that Christ has come in the flesh, which we are told false prophets do. 2 John 7

The Spirit of Prophecy—”As the Bible presents two laws, one changeless and eternal, the other provisional and temporary, so there are two covenants. The covenant of grace was first made with man in Eden, when after the Fall, there was given a divine promise that the Seed of the woman should bruise the serpent’s head. To all men this covenant offered pardon, and the assisting grace of God for future obedience through faith in Christ. It also promised them eternal life on condition of fidelity to God’s law. Thus the patriarchs received the hope of salvation.

“This same covenant was renewed to Abraham in the promise, ‘In thy seed shall all the nations of the earth be blessed. This promise pointed to Christ….

“Though this covenant was made with Adam and renewed to Abraham, it could not be ratified until the death of Christ. It had existed by the promise of God since the first intimation of redemption had been given; it had been accepted by faith; yet when ratified by Christ, it is called a new covenant. The law of God was the basis of this covenant, which was simply an arrangement for bringing men again into harmony with the divine will, placing them where they could obey God’s law.

“‘Another compact—called in Scripture the ‘old’ covenant—was formed between God and Israel at Sinai, and was then ratified by the blood of a sacrifice. The Abrahamic covenant was ratified by the blood of Christ, and it is called the ‘second,’ or ‘new’ covenant, because the blood by which it was sealed was shed after the blood of the first covenant. That the new covenant was valid in the days of Abraham, is evident from the fact that it was then confirmed both by the promise and by the oath of God,—the ‘two immutable things, in which it was impossible for God to lie.’” Patriarchs and Prophets, 370, 371

“Every time a soul is converted, and learns to love God and keep his commandments, the promise of God is fulfilled, ‘A new heart also will I give you, and a new spirit will I put within you.’” The Desire of Ages, 407

Here, as is so often true, the teaching of the Shepherd’s Rod is in absolute contradiction to the Spirit of Prophecy. The Shepherd’s Rod doctrines cannot be additional light, as it is claimed, for whatever new light may come will not contradict what God has given before.

A Warning

Let the reader bear in mind that all these texts of Scripture referred to or quoted by the Shepherd’s Rod are to substantiate the theory of the setting up of a kingdom before the second coming of Christ; but please keep in mind the statements of the Bible and the Spirit of Prophecy that the kingdom is not set until the second coming of Christ. The kingdom cannot be established before that time because it is incorruptible and eternal, and flesh and blood cannot inherit it. Man is mortal and will not receive immortality until Christ comes. The second coming of Christ cannot be counterfeited, “for as the lightning cometh out of the east, and shineth even unto the west; so shall the coming of the Son of man be.”

Light to the Gentiles

The Shepherd’s Rod—”‘And He said, It is a light thing that thou shouldest be My servant to raise up the tribes of Jacob, and to restore the preserved of Israel’ only: ‘I will also give thee for a light to the Gentiles, that thou mayest be My salvation unto the end of the earth.’ (Isaiah 49:1-6) In other words, those (of ‘Israel’) who declare the sealing message of the 144,000 to the church, shall also declare God’s glory among the Gentiles, thus be His salvation unto the end of the earth, and bring all their brethren for an offering unto the Lord out of all nations. Isaiah 66:19, 20

Thus saith the Lord, the Redeemer of Israel, and His Holy One, to him whom man despiseth’ (that is, the one whom they called, ‘this man,’ (Luke 19:14…) ‘to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and He shall choose thee.’” Tract 8, (Rev. Ed.), 86

The Spirit of Prophecy—”The prophet was permitted to look down the centuries to the time of the advent of the promised Messiah….This glorious light of the world was to bring salvation to every nation, kindred, tongue, and people. Of the work before Him, the prophet heard the eternal Father declare: ‘It is a light thing that Thou shouldest be My servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give Thee for a light to the Gentiles, that Thou mayest be My salvation unto the end of the earth.’ ‘In an acceptable time have I heard Thee, and in a day of salvation have I helped Thee: and I will preserve Thee, and give Thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; that Thou mayest say to the prisoners, Go forth; to them that are in darkness, Show yourselves.’ ‘Behold, these shall come from far: and, lo, these from the north and from the west: and these from the land of Sinim.’

“Looking on still farther through the ages, the prophet beheld the literal fulfillment of these glorious promises. He saw the bearers of the glad tidings of salvation going to the ends of the earth, to every kindred and people. He heard the Lord saying of the gospel church, ‘Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream….’

“Jehovah declared to the prophet that He would send His witnesses ‘unto the nations, to Tarshish, Pul, and Lud,…to Tubal, and Javan, to the isles afar off’….

“The prophet heard the voice of God calling His church to her appointed work, that the way might be prepared for the ushering in of His everlasting kingdom. The Message was unmistakably plain: ‘Arise, shine, for thy light is come, and the glory of the Lord is risen upon thee….’ These prophecies of a great spiritual awakening in a time of gross darkness, are today meeting fulfillment in the advancing lines of mission stations that are reaching out into the benighted regions of earth.” Prophets and Kings, 373-375

Let us consider the statement the Shepherd’s Rod makes concerning “Him whom man despiseth” (Isaiah 49:7), interpreting it to mean “this man” whom they would not have rule over them (Luke 19:14). This is interpreted by the Spirit of Prophecy as follows:

“The work of redemption involves consequences of which it is difficult for man to have any conception….As the sinner, drawn by the power of Christ, approaches the uplifted cross, and prostrates himself before it, there is a new creation. A new heart is given him. He becomes a new creature in Christ Jesus….Great as is the shame and degradation through sin, even greater will be the honor and exaltation through redeeming love. To human beings striving for conformity to the divine image there is imparted an outlay of heaven’s treasure, an excellency of power, that will place them higher than even the angels who have never fallen.

“‘Thus saith the Lord, the Redeemer of Israel, and His Holy One, to him whom man despiseth, to him whom the nation abhorreth,…Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and He shall choose thee.’

“‘For every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.’” Christ’s Object Lessons, 162, 163

The Two Pipes

Let us now take up some of the statements made concerning the symbols found in Zechariah. Please read Zechariah 4:1-6, 12-14.

Following are the comments made by the Shepherd’s Rod. Note the idea conveyed as compared with that expressed by the Spirit of Prophecy:

The Shepherd’s Rod—”The two pipes through which the oil is carried into the bowl, can only represent the channels (prophets) through whom the oil is transferred from the Bible into the bowl, in the period during which both olive trees (Old and New Testaments) live—in the Christian Era.

“Let the reader take a searching look at the visual illustration on page 19, and he will see the utter impossibility of the candlestick’s (the church membership’s) and the tubes’ (ministers’) themselves, extracting oil direct from the olive trees. The interpretation of the Scriptures, therefore, being entrusted to the two pipes (prophets) in the Christian Era shows that ‘no prophecy of the Scriptures is of any private interpretation,’ but is of inspiration only….

“The interpreters (the two golden pipes), therefore, are the only ones who are enabled to bring forth meat in due season (golden oil) from the Scriptures (olive trees) into the storehouse (golden bowl) of present truth, and by the aid of the ministers (seven tubes) to pass on the oil to the church (candlestick), that it might illumine with the light of life this dark and dying world of ours.” Tract 6, revised, 23, 24

The Spirit of Prophecy—”The continued communication of the Holy Spirit to the church is represented by the prophet Zechariah under another figure, which contains a wonderful lesson of encouragement for us….

“From the two olive trees, the golden oil was emptied through golden pipes into the bowl of the candlestick and thence into the golden lamps that gave light to the sanctuary. So from the holy ones that stand in God’s presence, His Spirit is imparted to human instrumentalities that are consecrated to His service. The mission of the two anointed ones is to communicate light and power to God’s people. It is to receive blessing for us that they stand in God’s presence. As the olive trees empty themselves into the golden pipes, so the heavenly messengers seek to communicate all that they receive from God. The whole heavenly treasure awaits our demand and reception; and as we receive the blessing, we in our turn are to impart it. Thus it is that the holy lamps are fed, and the church becomes a light bearer in the world.

“This is the work that the Lord would have every soul prepared to do at this time, when the four angels are holding the four winds, that they shall not blow until the servants of God are sealed in their foreheads….We should daily receive the holy oil, that we may impart to others….From the two olive trees the golden oil of goodness, patience, longsuffering, gentleness, love….The dispensation in which we are now living is to be, to those that ask, the dispensation of the Holy Spirit.” Testimonies to Ministers, 509-511

“Let every man who enters the pulpit know that when he has angels from heaven in his audience. And when these angels empty from themselves the golden oil of truth into the heart of him who is teaching the word, then the application of the truth will be a solemn, serious matter. The angel messengers will expel sin from the heart, unless the door of the heart is padlocked and Christ is refused admission….

“The Holy Spirit is doing its work on the hearts. But if the ministers have not first received their message from heaven, if they have not drawn their own supplies from the refreshing, life-giving stream, how can they let that flow forth which they have not received?…A man may lavish all the treasures of his learning, he may exhaust the moral energies of his nature, and yet accomplish nothing, because he himself has not received the golden oil from the heavenly messengers….If the Christian minister receives the golden oil, he has life.” Ibid., 338

The Shepherd’s Rod says that it is impossible for the people or ministers to obtain the oil directly from the Bible, but that they must obtain it through a prophet; but the Spirit of Prophecy tells us that the minister must obtain the golden oil directly from the heavenly messengers, or angels. The teaching of the Shepherd’s Rod on this point is a subtle device of the enemy to cause men to trust in the arm of flesh.

“The oil is a symbol of the Holy Spirit. Thus the Spirit is represented in the prophecy of Zechariah….Without the Spirit of God a knowledge of His Word is of no avail. The theory of truth, unaccompanied by the Holy Spirit, cannot quicken the soul or sanctify the heart.” Christ’s Object Lessons, 407, 408

The author of the Shepherd’s Rod would convey the thought to God’s people that they can obtain knowldege of the Scriptures only through him. According to his teachings on this very point, the thought he wishes to convey in his tract is that the two pipes represent Mrs. E.G. White and himself; and as Mrs. White is dead, that leaves him to communicate the “oil” to the church. He claims that the church, was without the Spirit of Prophecy from 1915 to 1930, that is, from Sister White’s death to the beginning of his revelations. The Spirit of Prophecy tells us that the “oil” represents the Holy Spirit, and each one of us can obtain this “oil” only through faith and prayer. Each one is to ask for it of God, and when it is obtained, then the fruits of the Spirit will be seen in the character.

The Overcomers

The Shepherd’s Rod—”The church of the Laodiceans, being the last of the seven churches, is the last section of the Christian church in which the wheat and the tares are commingled. The overcomers, the marked ones, from it, those who hear the Rod, begin the eighth section of the church—the one symbolized by the ‘barn’ (Matthew 13:30) and by the ‘vessels’ (verse 48), also by the ‘golden candlestick, of Zechariah 4. Of her the Lord says:… ‘The Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name. Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.’” Tract 9, 61, 62 (second revised edition)

The Spirit of Prophecy—Now note the application of Isaiah 62:3 in the Spirit of Prophecy. “There is the new Jerusalem, the metropolis of the glorified new earth, ‘a crown of glory in the hand of the Lord, and a diadem in the hand of thy God.’ ‘Her light was like unto a stone most precious, even like a jasper stone, clear as crystal.’ ‘The nations of them which are saved shall walk in the light of it; and the kings of the earth do bring their glory and honor into it.’ Saith the Lord, ‘I will rejoice in Jerusalem, and joy in My people.’ ‘The tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God.’” The Great Controversy, 676

“Him that overcometh will I make a pillar in the temple of My God, and he shall go no more out: and I will write upon him the name of My God, and the name of the city of My God, which is New Jerusalem, which cometh down out of heaven from My God: and I will write upon him My new name.” Revelation 3:12

In the quotation from the Shepherd’s Rod, the author states that the overcomers, or marked ones, are those who hear the Rod and who are gathered into the kingdom, “barn,” or place of safety, before the second coming of Christ; and that the church shall be called by a new name and shall “be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.” (Isaiah 62:3) But the Spirit of Prophecy definitely places this scene after the coming of Christ, and says that it is the New Jerusalem, that is “a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God,” and it is at that time that the overcomers receive their new name.

Prophecies Concerning Literal and Spiritual Israel

Theories concerning the setting up of a temporal kingdom of David are due to a misinterpretation of Old Testament prophecies. The Jews of the time of Christ misunderstood these prophecies and so were expecting the Messiah to set up an earthly kingdom at that time. Likewise, thousands of Christians of our day have fallen into a similar error, and are expecting the literal fulfillment of these prophecies by the establishment of a kingdom of David in old Jerusalem.

The Shepherd’s Rod has taken the prophecies concerning literal Israel, including promises given to them on the condition of obedience, and uses all of them to apply literally to spiritual Israel, thus forming the theory of the setting up of the kingdom on this side of the second of Christ.

Few seem to realize the great purpose of God to be fulfilled through Israel, His chosen people. In the introductory chapter of Prophets and Kings we are told that “it was God’s purpose that by the revelation of His character through Israel men should be drawn unto Him. To all the world the gospel invitation was to be given. Through the teaching of the sacrificial service, Christ was to be uplifted before the nations, and all who would look unto Him should live. All who….turned from idolatry to the worship of the true God, were to unite themselves with His chosen people.” And the astonishing statement is made that “As the numbers of Israel increased, they were to enlarge their borders, until their kingdom should embrace the world.” (Prophets and Kings, 19) Through Jeremiah the Lord had told His people that if they would be faithful to God in the observance of the Sabbath, Jerusalem would “remain forever.” Jeremiah 17:24, 25

How different would have been the history of our world had Israel fulfilled God’s great purpose for them. “But,” says Mrs. White, “ancient Israel did not fulfill God’s purpose. The Lord declared: ‘I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?’ (Jeremiah 2:21) ‘Israel is an empty vine, he bringeth forth fruit unto himself.’ (Hosea 10:1).” Ibid.

We are also told that “the withdrawal of divine favor during the period of the exile led many to repentance; yet after their return to the land of promise, the Jewish people repeated the mistakes of former generations.” Ibid., 21. Thus Israel failed, and many glorious promises made on condition of obedience have never been fulfilled nor ever will be. Finally, Israel, as a nation, rejected and crucified their Messiah, and ceased to be the chosen people of God; and the kingdom of David shall be no more “until he comes whose right it is.” Ezekiel 21:27. At that time—His second coming—”the Lord shall give unto Him the throne of His father David: and He shall reign over the house of Jacob for ever; and of His kingdom there shall be no end.” Luke 1:32, 33. Not a temporal kingdom with some earthly representative of King David on the throne, but the eternal kingdom of Christ in the earth made new. Let us review some of the promises to Israel and see where and when they apply to spiritual Israel.

The Shepherd’s Rod—The Shepherd’s Rod teaches that “the Scriptures plainly point out that the Gentiles will be driven out of the Holy Land. [Zechariah 1:19-21 quoted.] ‘Thus saith the Lord of hosts: My cities through prosperity shall yet be spread abroad; and the Lord shall yet comfort Zion, and shall yet choose Jerusalem.’ Zechariah 1:17

“Zechariah then saw the powers that had ‘scattered Judah, Israel, and Jerusalem,’ symbolized by four horns. Immediately afterward he saw four carpenters, representing the agencies used by the Lord in restoring His people and the house of His worship….See Zechariah 18-21.

“God had commanded that Jerusalem be rebuilt; the vision of the measuring of the city was an assurance that He would give comfort and strength to His afflicted ones, and fulfill to them the promises of His everlasting covenant. His protecting care, He declared, would be like ‘a wall of fire round about;’ and through them His glory would be revealed to all the sons of men. That which He was accomplishing for His people was to be known in all the earth. ‘Cry out and shout, thou inhabitants of Zion: for great is the Holy One of Israel in the midst of thee.’ Isaiah 12:1-5” Prophets and Kings, 580, 581

Concerning the time when Nebuchadnezzar’s armies were about to take the walls of Zion by storm, the Spirit of Prophecy says:

“The city was soon to fall into the hand of the Chaldeans; its gates and palaces were to be set on fire and burned; but, notwithstanding the fact that destruction was imminent, and the inhabitants of Jerusalem were to be carried away captive, nevertheless the eternal purpose of Jehovah for Israel was yet to be fulfilled. In further answer to the prayer of His servant, the Lord declared concerning those upon whom His chastisements were falling:

“‘Behold, I will gather them out of all countries, whither I have driven them in Mine anger, and in My fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely: and they shall be My people, and I will be their God: and I will give them one heart, and one way, that they may fear Me forever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away form them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me. Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with My whole heart and with My whole soul.’ (Jeremiah 32:37-41)…

“In confirmation of these assurances of deliverance and restoration, ‘the word of the Lord came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,

‘Thus saith the Lord the Maker thereof, the Lord that formed it, to establish it; the Lord is His name; call unto Me, and I will answer thee, and show thee great and mighty things, which thou knowest not. For thus saith the Lord, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;…I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first….
“‘Behold, the days come, saith the Lord, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.’ Jeremiah 33:1-14.

“Thus was the church of God comforted in one of the darkest hours of her long conflict with the forces of evil. Satan had seemingly triumphed in his efforts to destroy Israel; but the Lord was overruling the events of the present, and during the years that were to follow, His people were to have opportunity to redeem the past….

“Humbled in the sight of the nations, those who once had been recognized as favored of Heaven above all other peoples of the earth were to learn in exile the lesson of obedience so necessary for their future happiness. Until they have learned this lesson, God could not do for them all that He desired to do….To the prophet was given the message:

“‘He that scattered Israel will gather him, and keep him, as a shepherd doth his flock. For the Lord hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he. Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the Lord, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.” Jeremiah 31:10-12 Ibid., 471-476

The reader will notice that the above quotations from the Spirit of Prophecy were promises made to Israel at the time they were taken captive by Nebuchadnezzar. Turn to page 551 of Prophets and Kings, where begins the story of “The Return of the Exiles.” The promises made through Jeremiah are beginning to be fulfilled. Please read this and following chapters to get the complete history.

“‘At the end of the years of humiliating exile, God graciously gave to His people Israel, through Zechariah, the assurance: ‘I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the Lord of hosts the holy mountain.’ (Zechariah 8:3)…

“These promises were conditional on obedience. The sins that had characterized the Israelites prior to the captivity, were not to be repeated.” Ibid., 704 (Italics supplied.)

But the Israelites failed, and thus separated themselves from God.

“Through messages such as those borne by Malachi, the last of the Old Testament prophets, as well as through oppression from heathen foes, the Israelites finally learned the lesson that true prosperity depends upon the obedience to the law of God. But with many of the people, obedience was not the outflow of faith and love. Their motives were selfish. Outward service was rendered as a means of attaining national greatness. The chosen people did not become the light of the world, but shut themselves away from the world as a safeguard against being seduced into idolatry….Thus ‘going about to establish their own righteousness,’ they built themselves up in a self-sufficient formalism….Thus Satan had succeeded inn preparing the hearts of the people to reject the Saviour when He should appear. Their own pride of heart, and their false conceptions of His character and mission, would prevent them from honestly weighing the evidences of His Messiahship.” Ibid., 708-710.

“Christ would have averted the doom of the Jewish nation if the people had received Him….They determined that they would not receive Jesus of Nazareth as the Messiah. They rejected the Light of the world, and henceforth their lives were surrounded with darkness as the darkness of midnight. The doom foretold came upon the Jewish nation. Ibid., 712

In the previous quotations we have been studying the history of literal Israel and the promises made to them upon condition of obedience. Israel failed, and thus received the promises only in part. Now let us study spiritual Israel and see how these promises will be fulfilled in them.

Promises to be Fulfilled to Spiritual Israel

“That which God purposed to do for the world through Israel, the chosen nation, He will finally accomplish through His church on earth today. He has ‘let out His vineyard unto other husbandmen,’ even to His covenant-keeping people, who faithfully ‘render Him the fruits in their seasons.’ Never has the Lord been without true representatives on this earth who have made His interests their own. These witnesses for God are numbered among spiritual Israel, and to them will be fulfilled all the covenant promises made by Jehovah to His ancient people.

“Today the church of God is free to carry forward to completion the divine plan for the salvation of a lost race….God’s church on earth was as verily in captivity during this long period of relentless persecution, as were the children of Israel held captive in Babylon, during the period of the exile.

“But, thank God, His church is no longer in bondage. To spiritual Israel have been restored the privileges accorded the people of God at the time of their deliverance from Babylon. In every part of the earth men and women are responding to the Heaven-sent message which John the revelator prophesied would be proclaimed prior to the second coming of Christ: ‘Fear God, and give glory to Him; for the hour of His judgment is come.’

“No longer have the hosts of evil power to keep the church captive; for ‘Babylon is fallen, is fallen, that great city,’ which hath ‘made all nations drink of the wine of the wrath of her fornication;’ and to spiritual Israel is given the message, ‘Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.’ (Revelation 14:8; 18:4) As the captive exiles heeded the message, ‘Flee out of the midst of Babylon,’ and were restored to the Land of Promise, so those who fear God today are heeding the message to withdraw from spiritual Babylon, and soon they are to stand as trophies of divine grace in the earth made new, the heavenly Canaan.” Ibid., 713-715.

“‘Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.’ (Isaiah 60:1) Christ is coming with power and great glory. He is coming with His own glory, and with the glory of the Father. And the holy angels will attend Him on His way. While all the world is plunged in darkness, there will be light in every dwelling of the saints. They will catch the first light of His second appearing. The unsullied light will shine from His splendor, and Christ the Redeemer will be admired by all who have served Him. While the wicked flee, Christ’s followers will rejoice in His presence.

“Then it is that the redeemed from among men will receive their promised inheritance. Thus God’s purpose for Israel will meet with literal fulfillment. That which God purposes, man is powerless to disannul. Even amid the working of evil, God’s purposes have been moving steadily forward to their accomplishment. It was thus with the house of Israel throughout the history of the divided monarchy; it is thus with spiritual Israel today.

“The seer of Patmos, looking down through the ages to the time of this restoration of Israel in the earth made new, testified:

“’I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.’ (Revelation 7:9-10)” Ibid., 720, 721.

Could the truth be more clearly expressed that the restoration of Israel is “in the new earth,” and not in old Jerusalem?

Peace and Safety

In misleading the people to believe that God’s people will be in a kingdom, set up before the close of probation, in a place of “perfect peace and absolute safety,” the Shepherd’s Rod is joining in the last day “peace and safety” cry foretold by the apostle Paul. (1 Thessalonians 5:3) What a different picture is given by the Spirit of Prophecy!

“When the protection of human laws shall be withdrawn from those who honor the law of God, there will be, in different lands, a simultaneous movement for their destruction….

“The people of God—some in prison cells, some hidden in solitary retreats in the forests and the mountains—still plead for divine protection, while in every quarter companies of armed men, urged on by hosts of evil angels, are preparing for the work of death. It is now, in the hour of utmost extremity, that the God of Israel will interpose for the deliverance of His chosen….

“With shouts of triumph, jeering, and imprecation, throngs of evil men are about to rush upon their prey, when, lo, a dense blackness, deeper than the darkness of the night, falls upon the earth. Then a rainbow, shining with the glory from the throne of God, spans the heavens and seems to encircle each praying company….

“It is at midnight that God manifests His power for the deliverance of His people.” The Great Controversy, 635, 636 (Italics supplied.)

“The living righteous are changed ‘in a moment, in the twinkling of an eye.’ At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air.” Ibid., 645.

In Early Writings we have the same scene pictured again. One does not find the saints of God in a kingdom of “perfect peace and absolute safety,” but quite the contrary. Not until they stand around the throne in heaven, do we see them in perfect peace and safety.

“I saw the saints leaving the cities and villages, and associating together in companies, and living in the most solitary places. Angels provided them food and water, while the wicked were suffering from hunger and thirst. Then I saw the leading men of the earth consulting together, and Satan and his angels busy around them. I saw a writing, copies of which were scattered in different parts of the land, giving orders that unless the saints should yield their peculiar faith, giving up the Sabbath, and observe the first day of the week, the people were at liberty after a certain time, to put them to death. But in this hour of trial the saints were calm and composed, trusting in God and leaning upon His promise that a way of escape would be made for them. In some places, before the time for the decree to be executed, the wicked rushed upon the saints to slay them; but angels in the form of men of war fought for them….

“Soon I saw the saints suffering great mental anguish. They seemed to be surrounded by the wicked inhabitants of the earth. Every appearance was against them. Some began to fear that God had at last left them to perish by the hand of the wicked….

“It was an hour of fearful, terrible agony to the saints. Day and night they cried unto God for deliverance….Like Jacob, they were wrestling with God….

“As the saints left the cities and villages, they were pursued by the wicked, who sought to slay them. But the swords that were raised to kill God’s people broke and fell as powerless as a straw. Angels of God shielded the saints. As they cried day and night for deliverance, their cry came up before the Lord.” Early Writings, 282-285

Foundations of Our Faith

The Shepherd’s Rod group claims to believe in the inspiration of Mrs. White’s writings, but confronted with such explicit quotations as these from her pen, the only possible answer is that she did not understand about the setting up of the kingdom of David. For instance, the leader of this group was asked how he harmonized his exposition of Zechariah 14:4, concerning the Lord descending on the mount of Olives before the close of probation, with the statement in Early Writings, pages 51 and 53, that this will be fulfilled at the close of the thousand years, when the New Jerusalem descends to the earth. His answer was that what Sister White said was all right, but that hers was a secondary application. Christ would descend at the end of the thousand years, said he, but the primary application of this passage is to the coming of David. He did not explain how the Mount of Olives could twice part asunder and become a great valley.

Is this new doctrine of the kingdom of David being set up in Jerusalem before the close of probation a part of this Advent message? Perhaps the greatest and most comprehensive revelation that came through Ellen White was the wonderful representation of the great conflict between good and evil, from the fall of Satan to the restitution of the new earth. She tells us how in the early days of this message, the little group of believers earnestly prayed for guidance in their search for truth, and how at times, explanations would be made to her in vision. She said: “A line of truth extending that from that time to the time when we shall enter the city of God, was made plain to me.” In telling of this, she said further: “Many of our people do not realize how firmly the foundation of our faith has been laid.” Series B, no. 2, 57, 56

Let us consider what the acceptance of this central doctrine of the Shepherd’s Rod, “present truth” (falsely so-called), would mean to “the foundations of our faith.”

In 1856 Mrs. White was given a vision in which most of what she had been shown ten years before was repeated, concerning this “line of truth,” covering the last events in the great conflict. She was then instructed to write it out. In obedience to this instruction we have that remarkable series of books on the conflict of the ages. How clearly and specifically the closing events are delineated—the sealing, the loud cry, the time of trouble, the seven last plagues, the second coming of Christ, the judgment of the wicked dead, when the saints shall reign as priests and kings, to the parting of asunder of the Mount of Olives and the New Jerusalem coming down out of heaven, the second resurrection, the second death, and the purification of the earth by fire, on to the earth made new with New Jerusalem as the capital of the universe.

Is it conceivable, after a hundred years of preaching this revealed “line of truth,” more than half of that time under the instruction and counsel of the Lord’s messenger that God would now reveal to us that one of the most important events in the history of the great conflict had been omitted: namely—the setting up of a temporal kingdom of David before the close of probation and the second coming of Christ? Certainly some “do not realize how firmly the foundation of our faith has been laid.”

The Return to Palestine

This false doctrine of the establishment of a kingdom of David in Palestine before the close of probation leads this Shepherd’s Rod group into an error against which we were warned in the early days of the Advent Movement. While, as far as we know, this particular fantastic theory of “the land of our fathers” becoming “our final and superb dressing chamber” for entrance into heaven, had not been advanced at that time, the truths stated and the warning given are certainly pertinent at this time. The Lord’s messenger wrote:

“Then I was pointed to some who are in the great error of believing that it is their duty to go to old Jerusalem, and think that they have a work to do there before the Lord comes. Such a view is calculated to take the mind and interest from the present work of the Lord, under the message of the third angel; for those who think that they are yet to go to Jerusalem, will have their minds there, and their means will be withheld from the cause of present truth, to get themselves and others there….I also saw that old Jerusalem never would be built up; and that Satan was doing his utmost to lead the minds of the children of the Lord into these things now, in the gathering time, to keep them from throwing their whole interest into the present work of the Lord, and to cause them to neglect the necessary preparation for the day of the Lord.” Early Writings, 75, 76

Believers in the Shepherd’s Rod are doing the very things against which the Spirit of Prophecy here warns us. Some whom I know are saving up their means to get to Palestine, and their minds and interests are centered there. To be sure, they give many reasons that may be different from those stated above, but the evil results are just the same whatever the inducement. Satan certainly would present other reasons to deceive, and this false doctrine of the kingdom is his strongest.

A False Foundation

The setting up of the kingdom before the close of probation and, therefore, before the second coming of Christ, is the foundation of all the Shepherd’s Rod teachings; and as it is contrary to the Bible and Spirit of Prophecy, as has been clearly shown, it is a false doctrine. Thus, all the other points of doctrine presented by the Shepherd’s Rod which lead up to this main issue of the kingdom, can be proved false in like manner.

A Solemn Warning

Let everyone prayerfully consider the following statement and solemn warning from the Spirit of Prophecy. What is said here fits into my own experience to the very detail:

“My soul is much burdened, for I know what is before us. Every conceivable deception will be brought to bear upon those who have not a daily, living connection with God. In our work no side issues must be advanced until there has been a thorough examination of the ideas entertained, that it may be ascertained from what source they have originated. Satan’s angels are wise to do evil, and they will create that which some will claim to be advanced light, will proclaim as new and wonderful things, and yet while in some respects the message is truth, it will be mingled with men’s inventions, and will teach for doctrines the commandments of men. If there was ever a time when we should watch and pray in real earnest, it is now. There may be supposable things that appear as good things, and yet they need to be carefully considered with much prayer; for they are specious devices of the enemy to lead souls in a path which lies so close to the path of truth that it will be scarcely distinguishable from the path which leads to holiness and heaven. But the eye of faith may discern that it is diverging from the right path, though positively right, but after a while it is seen to be widely divergent from the path of safety, from the path which leads to holiness and heaven. My brethren, I warn you to make straight paths for your feet, lest the lame be turned out of the way.” Testimonies to Ministers, 229

Let us now take up some of the separate issues that lead to the false doctrine of the kingdom.

Chapter 2: Ezekiel 9

A subject of which the Shepherd’s Rod makes an issue almost as strongly and as falsely as the kingdom, is Ezekiel 9. Let us bring this also to the light of the Spirit of Prophecy:

The Shepherd’s Rod—”According to Ezekiel 2:3; 3:1, 4, 5, 7, the prophet was to bear his message to the whole ‘house of Israel’ (the term ‘house of Israel,’ denoting either all twleve tribes or only the ten tribes as the case might be). Yet he did not understand the meaning of the vision. Had he, he would have explained it, rather than declaring: ‘I came to them of the captivity of Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.’ Ezekiel 3:15

“Since at the time of the vision, the house of Judah, the two-tribe kingdom, was in captivity in the land of the Chaldeans, and the house of Israel, the ten-tribe kingdom, was in dispersion among the nations whither it had been carried away and scattered some years before (2 Kings 17:6), there was no possibility of Ezekiel’s delivering the message to them. And as it is to both the house of Israel and the house of Judah (Ezekiel 9:9),—the twelve tribes,—consequently it was prophetic in Ezekiel’s time….

“And finally as no slaughter such as the one described in Ezekiel 9 has ever occurred, its fulfillment is obviously yet future.” Tract 1, 11, 12, second revised edition. (Italics theirs.)

These are rather astonishing statements. Is it true that Ezekiel did not understand the meaning of the message he was sent to deliver? Is it true that he did not go to those to whom he was told to go? And is it true that the dire predictions of punishment to be visited upon those who led God’s people into idolatrous worship were never fulfilled? Let us see.

Ezekiel’s Vision and Predictions

The Spirit of Prophecy—”While Jeremiah continued to bear his testimony in the land of Judah, the prophet Ezekiel was raised up from among the captives in Babylon, to warn and to comfort the exiles, and also to confirm the word of the Lord that was being spoken through Jeremiah. During the years that remained of Zedekiah’s reign, Ezekiel made very plain the folly of trusting to the false predictions of those who were causing the captives to hope for an early return to Jerusalem. He was also instructed to foretell, by means of a variety of symbols and solemn messages, the siege and utter destruction of Jerusalem.

“In the sixth year of the reign of Zedekiah, the Lord revealed to Ezekiel in vision some of the abominations that were being practiced in Jerusalem, and within the gate of the Lord’s house, and even in the inner court. The chambers of images, and the pictured idols, ‘every form of creeping things, and abominable beasts, and all the idols of the house of Israel’ (Ezekiel 8:10)—all these in rapid succession passed before the astonished gaze of the prophet.

“Those who should have been spiritual leaders among the people, ‘the ancients of the house of Israel,’ to the number of seventy, were seen offering incense before the idolatrous representations that had been introduced into hidden chambers within the sacred precincts of the temple court. ‘The Lord seeth us not,’ the men of Judah flattered themselves as they engaged in their heathenish practices; ‘the Lord hath forsaken the earth,’ they blasphemously declared. Ezekiel 8:11, 12.

“There were still ‘greater abominations’ for the prophet to behold. At a gate leading from the outer to the inner court he was shown ‘women weeping for Tammuz;’ and within ‘the inner court of the Lord’s house,…at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the Lord, and their faces toward the east; and they worshiped the sun toward the east.’ Ezekiel 8:13-16.

“And now the glorious Being who accompanied Ezekiel throughout this astonishing vision of wickedness in high places in the land of Judah, inquired of the prophet: ‘Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? For they have filled the land with violence, and have returned to provoke Me to anger: and, lo, they put the branch to their nose. Therefore will I also deal in fury: Mine eye shall not spare, neither will I have pity: and though they cry in Mine ears with a loud voice, yet will I not hear them.’ (Verses 17, 18)…

“The day of doom for the kingdom of Judah set before them the hope of averting the severest of His judgments. ‘Should ye be utterly unpunished?’ He inquired. ‘Ye shall not be unpunished.’

“Even these words were received with mocking derision. ‘The days are prolonged, and every vision faileth,’ declared the impenitent. But through Ezekiel this denial of the sure word of prophecy was sternly rebuked. ‘Tell them,’ the Lord declared, ‘I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, the days are at hand, and the effect of every vision. For there shall be no more any vain vision nor flattering divination within the house of Israel. For I am the Lord: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord God.’

“’Again,’ testifies Ezekiel, ‘the word of the Lord came to me, saying, Son of man, behold they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are afar off. Therefore say unto them, Thus saith the Lord God; There shall none of My words be prolonged any more, but the word which I have spoken shall be done, saith the Lord God.’” Ezekiel 12:26-28 Prophets and Kings, 448-450.

The second section of the book of Ezekiel, chapters eight to nineteen, opens with the account of the vision given “in the sixth year; in the sixth month; in the fifth day of the month.” The eighth chapter consists of a series of scenes of the heathen abominations that were being practiced in the holy temple of God in Jerusalem. The last words of this chapter introduce the account in the ninth chapter, of the punishment to be meted out to the perpetrators of this terrible desecration of God’s house of worship. The Lord said to Ezekiel: “Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose. Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet I will not hear them.” Ezekiel 8:17, 18.

It is very plain to be seen that chapter nine is a continuation of chapter eight, where under the symbol of “men” with slaughter weapons, the execution of God’s judgment is foretold. First a mark was to be placed on the foreheads of those in the city who were sighing and crying for the abominations that were done, and then they went forth to slay, without mercy, all upon whom no mark had been placed.

Shepherd’s Rod Claims Refuted

It is certainly evident from these considerations that Ezekiel understood the message to be given, and gave it: He was raised up to “warn” and “comfort” the word of the Lord spoken by Jeremiah. The Lord said to Ezekiel: “All my works that I shall speak unto thee receive in thine heart, and hear with thine ears.” Ezekiel 3:10. That surely indicates understanding of all God’s messages, including Ezekiel 9.

We are told that “through Jeremiah in Jerusalem, through Daniel in the court of Babylon, through Ezekiel on the banks of the Chebar, the Lord in mercy made clear His eternal purpose, and gave assurance of His willingness to fulfill to His chosen people the promises recorded in the writings of Moses.” Prophets and Kings, 464. It is also said in Prophets and Kings that “Ezekiel made very plain” the falsity of predictions that the exiles would soon return to Jerusalem. Evidently he understood and made plain all that God revealed to him.

As to whether Ezekiel really went to those to whom the Lord commissioned him to deliver His message, we learn that three times in chapters two and three he was commanded to go. “I send thee to the children of Israel, to a rebellious nation.” (Verse 7) “Then,” says Ezekiel, “I came to them of the captivity of Telabib.” Verse 15.

Certainly there is no reason to assume that Ezekiel’s message did not reach the whole house of Israel then residing in the region of that eastern country where the prophet himself was an exile.

We have here some rather strange reasoning on the part of the leader and spokesman of the Shepherd’s Rod. On the basis of Ezekiel’s statement that at Telabib, he “sat where they sat, and remained there astonished [overwhelmed,—A.R.V.] among them seven days,” he concludes that Ezekiel did not understand the meaning of the vision, and that “had he, he would have explained it.” Does the fact that he remained among them seven days prove that the Lord’s messenger was dumb? Mrs. White says that the visions received by Ezekiel had “in rapid succession passed before the astonished gaze of the prophet.” The very thought of the utter destruction of the city of God and the slaughter of the priests, princes, and people because of their apostasy must have been terrible to contemplate, both to Ezekiel and the other exiles. Doubtless, too, Ezekiel’s astonishment was due to the fact that the captives did not accept his message, even though he had been warned that they would not hearken unto him. Verse 7.

The final argument of the Shepherd’s Rod on their theory of Ezekiel nine is that this prediction has never been fulfilled; therefore it must be in the future. Incidentally, it may be said that this Shepherd’s Rod theory sounds like an echo of what was being said in Jerusalem by those who were resisting the warnings of Ezekiel. The vision, they said “is for many days to come, and he prophesieth of the times that are afar off.” What was the Lord’s answer? “Thus saith the Lord God; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord God.” (Ezekiel 12:27, 28) Ezekiel nine is among the words which God had spoken, and there is abundant evidence that all these predictions were fulfilled.

As already quoted from Prophets and Kings “the day of doom of the kingdom of Judah was fast approaching” and there was no longer any “hope of averting the severest of His judgments.” And what judgment could be more severe than the slaughter of the religious and civil leaders and the people? the Lord told Ezekiel to say, “The days are at hand, and the effect of every vision.” (Ezekiel 12:23) Ezekiel nine is an integral part of one of those evil men and women in Jerusalem who had engaged in sun worship and practiced other heathenish abominations were marked for slaughter in the siege and destruction of Jerusalem. Ezekiel’s message was given by means of symbols. It is clear from the record that the Lord used human agents in carrying out His decree. Again and again the slaughter of the impenitent in Jerusalem is foretold, a reiteration of the prediction in Ezekiel nine. In chapter 21 we read: “Thus saith the Lord; Say, A sword, a sword is sharpened, and also furbished: it is sharpened to make a sore slaughter.” (Verses 9, 10) “This sword is sharpened,….to give it into the hand of the slayer.” (Verse 11) “It shall be upon all the princes of Israel: terrors by reason of the sword shall be upon My people.” (Verse 12) “It is the sword of the great men that are slain.” (Verse 14) “I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for their slaughter.” Verse 15.

It was the Lord’s decree, and He chose Nebuchadnezzar to execute the decree. “Behold, I will send and take all the families of the north, saith the Lord, and Nebuchanezzar the king of Babylon, My servant, and will bring them against this land, and against the inhabitants thereof.” Jeremiah 25:9.

Predictions Literally Fulfilled

We find the history of the fulfillment of these prophecies in the Bible and the Spirit of Prophecy. The writer of Second Chronicles thus sums up the causes and the final outcome in this tragic episode in the history of God’s chosen people.

“All the chief of the priests, and the people, transgressed very much after all that abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem. And the LORD God of their fathers sent to them by His messenger, rising up betimes, and sending; because He had compassion on His people, and on His dwelling place: but they mocked the messengers of God, and despised His words, and misused His prophets, until the wrath of the LORD arose against His people, till there was no remedy. Therefore He brought upon them the king of the Chaldees who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: He gave them all into his hand.” 2 Chronicles 36:14-17.

As a conclusive evidence to Ezekiel and to us that these predictions against Jerusalem were fulfilled, it is significant that on the very day of the beginning of their fulfillment, the Lord revealed it to Ezekiel in Babylon. “Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the Lord came unto me, saying, Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.” Ezekiel 24:1, 2.

It was also revealed to Ezekiel that he would have the account of the destruction from an eye witness who escaped. “He that escapeth in that day shall come unto thee, to cause to hear it with thine ears.” (Ezekiel 24:26) And this promise to the prophet was fulfilled. “And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.” Ezekiel 33:21

“In the ninth year of Zedekiah’s reign, ‘Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem,’ to besiege the city, The outlook for Judah was hopeless. ‘Behold, I am against thee,’ the Lord Himself declared through Ezekiel. ‘I the Lord have drawn forth My sword out of the sheath: it shall not return any more….Every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water.’ ‘I will pour out Mine indignation upon thee, I will blow against thee in the fire of My wrath, and deliver thee into the hand of brutish men, and skillful to destroy.’ Ezekiel 21:3, 5-7, 31” Prophets and Kings, 452.

“The enemy swept down like a resistless avalanche, and devastated the city. The Hebrew armies were beaten back in confusion. The nation was conquered. Zedekiah was taken prisoner, and his sons were slain before his eyes. The king was led away from Jerusalem a captive, his eyes were put out, and after arriving in Babylon he perished miserably. The beautiful temple that for more than four centuries had crowned the summit of Mount Zion, was not spared by the Chaldeans. ‘They burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.’ 2 Chronicles 36:10” Ibid., 458, 459.

“But now Zion was utterly destroyed; the people of God were in their captivity. Overwhelmed with grief, the prophet exclaimed: ‘How doth the city sit solitary, that was full of people! how is she become as a widow!’” Ibid., 461, 462.

From these inspired records is it not perfectly clear that all that the Lord foretold through Ezekiel was fulfilled? In Prophets and Kings, 448, quoted above, we are told that Ezekiel was “instructed to foretell, by means of a variety of symbols and solemn messages, the siege and utter destruction of Jerusalem.” These warnings and predictions were faithfully given, with the assurance that “none” (not one) of God’s words should be prolonged, and that the time was near. The Lord said to them that it would be “in our days.” The Lord said to them that it would be “in your days.” The Lord even named the agent He had chosen for execution of his judgments against Jerusalem. Then we have the Sacred Record that those foretellings were fulfilled.

But in the face of all this the false prophet of the Shepherd’s Rod, claiming to speak by inspiration, announces that “no slaughter such as the one described in Ezekiel 9 has ever occurred,” but is yet to be fulfilled by the slaughter of Seventh-day Adventists.

Can anyone with an open mind fail to see that all Ezekiel’s predictions were fulfilled in the retribution that came upon Jerusalem, her leaders, and the people at the hands of the Chaldeans?

Note—Sad to say, in spite of this terrible punishment of His chosen people for their idolatry, and the mercy of God in permitting them to return and restore the temple and government, they eventually failed to carry out His purpose for them. “By the Babylonian captivity the Israelites were effectually cured of the worship of graven images,” but they failed to learn the all-important lesson of complete dependence on God for salvation. The principle of salvation by works which “lay at the foundation of every heathen religion” now became “the principle of the Jewish religion.” “The people whom God had called to be the pillar and ground of the truth” became “representatives of Satan.” The Desire of Ages, 29, 36 Their rejection of their Messiah sealed the doom of the Jewish nation. “Looking for the last time upon the interior of the temple, Jesus said with mournful pathos, ‘Behold your house is left unto you desolate.’” Ibid, 620. The final siege and destruction of Jerusalem, which Jesus had predicted (Matthew 24), was one of the most bloody and pitiful in the annals of history.

“In the destruction of the impenitent city,” says, Mrs. White, Jesus “saw a symbol of the final destruction of the world.” Thus both the destruction of Jerusalem by Nebuchadnezzar in 636 B.C. and its final destruction by Titus in A.D. 70 are referred to by the Spirit of Prophecy as examples, or symbols of the general destruction of the wicked at the end of the great conflict of the ages.

Last-Day Fulfillment of Ezekiel Nine

“Now all these things happened unto them for ensamples [“types,” margin]: and they are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11.

In times of crises in the agelong conflict between good and evil, there have been outstanding places, events, and personalities which naturally have become designation symbols for future generations. Thus we have “Babylon” and “Jezebel” to symbolize apostasy in the Christian dispensation, and “Elijah” with a special message from God just before the second coming of Christ. Likewise Ezekiel’s symbolic vision, in a time of all but universal apostasy, with a man going through Jerusalem placing a mark on the faithful servants of God, and the subsequent slaughter of all others, has been used by the Lord’s messenger to the remnant church as an illustration or symbol of the sealing of God’s servants just before the close of probation and the general destruction of the wicked.

As already stated, the Shepherd’s Rod teaches that Ezekiel did not understand the meaning of the vision recorded in his ninth chapter, and that therefore he did not give it and that his prediction has never been fulfilled. These statements have clearly been disproved in what has gone before. It is claimed that the meaning of this prophecy has now been revealed through the inspired leader of this offshoot, and that it will be fulfilled by the slaughter of Seventh-day Adventists who reject the teachings of the Shepherd’s Rod, that this slaughter is literal and imminent and will take place just before or at the beginning of the loud cry.

Recognizing that Mrs. White, in The Great Controversy, applies Ezekiel nine to the final slaughter of all the wicked, the Shepherd’s Rod claims that she teaches that there are to be two fulfillments of this prophecy—first the slaughter of Laodicean Seventh-day Adventists before the finishing of God’s work in the earth, and later the general slaughter of the wicked after probation has closed.

Let us see what the Spirit of Prophecy really says. Did Mrs. White see two slaughters: one on the church and then another on the world?

In chapter 41 of The Great Controversy we have a vivid picture of the final judgment to “fall upon Babylon in the day of the visitation of God’s wrath,” (page 653), and upon all the people of the world, who now realize that the time of their salvation has past. Among those in despair there are ministers who have been false shepherds, who have “sacrificed truth to gain the favor of men,” and who by “setting aside the divine precept,” have contributed to the terrible condition of lawlessness and corruption.

“The people see that they have been deluded. They accuse one another of having led them to destruction; but all unite in heaping their bitterest condemnation upon the minister. Unfaithful pastors have prophesied smooth things; they have led their hearers to make void the law of God and to persecute those who would keep it holy. Now, in their despair, these teachers confess before the world their work of deception. The multitudes are filled with fury. ‘We are lost!’ they cry, ‘and you are the cause of our ruin;’ and they turn upon the false shepherds. The very ones that once admired them most will pronounce the most dreadful curses upon them. The very hands that once crowned them with laurels, will be raised for their destruction. The swords which were to slay God’s people, are now employed to destroy their enemies. Everywhere there is strife and bloodshed.

“’A noise shall come even to the ends of the earth; for the Lord hath a controversy with the nations, He will plead with all flesh; He will give them that are wicked to the sword.’ (Jeremiah 25:31)….The time has come for God to vindicate the authority of His downtrodden law. Now the controversy is not alone with Satan, but with men. ‘The Lord hath a controversy with the nations;’ ‘He will give them that are wicked to the sword.’

“The mark of deliverance has been set upon those ‘that sigh and that cry for all that abominations that be done.’ Now the angel of death goes forth, represented in Ezekiel’s vision by the men with the slaughtering weapons, to whom the command is given: ‘Slay utterly old and young, both maid, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary.’ Says the prophet: ‘They began at the ancient men which were before the house.’ (Ezekiel 9:1-6.) The work of destruction begins among those who have professed to be the spiritual guardians of the people. The false watchmen are the first to fall. There are none to pity or to spare. Men, women, maidens, and little children perish together.

“’The Lord cometh out of His place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.’ (Isaiah 26:21)….

“At the coming of Christ the wicked are blotted from the face of the whole earth,—consumed with the spirit of His mouth, and destroyed by the brightness of His glory. Christ takes His people to the city of God, and the earth is emptied of its inhabitants.” The Great Controversy, 655-657.

Here we have a vivid description of the final act in God’s “controversy with the nations” and will all who have stood on the side of Satan, including the unfaithful shepherds in the churches. It is the end of the great controversy. The destruction of sinners is complete. The saints are taken to heaven, and the earth is left desolate, “emptied of its inhabitants.” It is the final destruction of the wicked world, of which the destruction of old Jerusalem was a symbol. The question is, Will there be a slaughter of unfaithful Seventh-day Adventists at some time previous to the general destruction of the wicked?

In the Testimonies to the Church, where the Lord’s servant has faithfully rebuked sin, and warned ministers and people of the coming destruction that awaits the unfaithful, very naturally she has made use of the symbolic vision of Ezekiel nine. We quote quite fully what she has written. Speaking of the “duty to reprove sin” “among those who profess to be His commandment-keeping people” she says:

“The true people of God, who have the spirit of the work of the Lord and the salvation of souls at heart, will ever view sin in its real, sinful character. They will always be on the side of faithful and plain dealing with sins which easily beset the people of God. Especially in the closing work for the church, in the sealing time of the one hundred and forty-four thousand who are to stand without fault before the throne of God, will they feel most deeply the wrongs of God’s professed people. This is forcibly set forth by the prophet’s illustration of the last work under the figure of the men each having a slaughter weapon in his hand. One man among them was clothed with linen, with a writer’s inkhorn by his side. ‘And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.’

“Who are standing in the counsel of God at this time? Is it those who virtually excuse wrongs among the professed people of God, and who murmur in their hearts, if not openly, against those who would reprove sin? Is it those who take their stand against them, and sympathize with those who commit wrong? No, indeed! Unless they repent, and leave the work of Satan in oppressing those who have the burden of the work, and in holding up the hands of sinners in Zion, they will never receive the mark of God’s sealing approval. They will fall in the general destruction of the wicked, represented by the work of the five men bearing slaughter weapons. Mark this point with care: Those who receive the pure mark of truth, wrought in them by the power of the Holy Ghost, represented by a mark by the man in linen, are those ‘that sigh and that cry for all the abominations that be done’ in the church. Their love for purity and the honor and glory of God is such, and they have so clear a view of the exceeding sinfulness of sin, that they are represented as being in agony, even sighing and crying. Read the ninth chapter of Ezekiel.

“But the general slaughter of all those who do not thus see the wide contrast between sin and righteousness, and do not feel as those do who stand in the counsel of God and receive the mark, is described in the order to the five men with slaughter weapons: ‘Go ye after him through the city, and smite; let not your eye spare, neither have ye pity; slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary.’” Testimonies, vol. 3, 266, 267.

The foregoing quotation is one used by the Shepherd’s to prove that there is a special fulfillment of Ezekiel 9 in the Seventh-day Adventist Church, but it does not say so.

What does the Spirit of Prophecy say is “represented by the work of the five men bearing slaughter weapons”? Answer: “The general destruction of the wicked.” And who is it that Mrs. White says “will never receive the mark of God’s sealing approval,” but “will fall in the general destruction of the wicked”? Answer: It is “those who commit wrong.” It is the ones who oppress “those who have the burden of the work” and hold up “the hands of sinners in Zion [the church].” Unless the people in the church “repent,” they will not be sealed, but will go down “in the general destruction of the wicked.”

If the leader of the Shepherd’s Rod is speaking by inspiration, as he claims, would he contradict what the Lord revealed through Mrs. White? His only defense is to say that Mrs. White did not understand fully the two slaughters. There is not an intimation or the faintest suggestion in the Spirit of Prophecy that the slaughter of the unfaithful in the Laodicean church. The explanation is that this refers to the “general slaughter of all those who do not thus see the wide contrast between sin and righteousness.”

Let us turn to the Spirit of Prophecy again and get another view of the same subject. In a chapter on “The Seal of God,” in Testimonies, vol. 5, we read:

“‘He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.’…

“Jesus is about to leave the mercy seat of the heavenly sanctuary, to put on garments of vengeance, and pour out His wrath in judgments upon those who have not responded to the light God has given them….With unerring accuracy, the Infinite One still keeps an account with all nations. While His mercy is tendered, with calls to repentance, this account will remain open; but when the figures reach a certain amount which God has fixed, the ministry of His wrath commences. The account is closed. Divine patience ceases. There is no more pleading of mercy in their behalf.

“The command is: ‘Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.’ These sighing, crying ones [in Jerusalem] had been holding forth the words of life; they had reproved, counseled, and entreated. Some who had been dishonoring God, repented and humbled their hearts before Him. But the glory of the Lord had departed from Israel; although many still continued the forms of religion, His power and presence were lacking.

“In the time when His wrath shall go forth in judgments, these humble, devoted followers of Christ will be distinguished from the rest of the world by their soul anguish, which is expressed in lamentation and weeping, reproofs and warnings….

“The class who do not feel grieved over their own spiritual declension, nor mourn over the sins of others, will be left without the seal of God. The Lord commissions His messengers, the men with slaughtering weapons in their hands: ‘Go ye after him through the city, and smite: let not your eye spare.’…

“Here we see that the church—the Lord’s sanctuary—was the first to feel the stroke of the wrath of God. The ancient men, those as guardians of the spiritual interests of the people, had betrayed their trust….

“No superiority of rank, dignity, or worldly wisdom, no position in sacred office, will preserve men from sacrificing principle, when left to their own deceitful hearts. Those who have been regarded as worthy and righteous, prove to be ring-leaders in apostasy, and examples in indifference and in the abuse of God’s mercies. Their wicked course He will tolerate no longer, and in His wrath He deals with them without mercy….

“The day of God’s vengeance is just upon us. The seal of God will be placed upon the foreheads of those only who sigh and cry for the abominations done in the land. Those who link in sympathy with the world are eating and drinking with the drunken, and will surely be destroyed with the workers of iniquity. ‘The eyes of the Lord are over the righteous, and His ears are open unto their prayers; but the face of the Lord is against them that do evil.’

“Our own course of action will determine whether we shall receive the seal of the living God, or be cut down by the destroying weapons. Already a few drops of God’s wrath have fallen upon the earth; but when the seven last plagues shall be poured out without mixture into the cup of His indignation, then it will be forever too late to repent, and find shelter. No atoning blood will then wash away the stains of sin.” Testimonies, vol. 5, 207-212.

The Shepherd’s Rod teaches that the 144,000 cannot be perfected and fitted for translation until they go to Palestine as citizens of that perfect kingdom of David. We are told that “as long as His people are commingling with the tares, and live among the Gentiles, they can never be fitted for translation.” But that is not the teaching of the Bible or Spirit of Prophecy, as all Seventh-day Adventist Bible students know. The following from Testimonies, vol. 5, gives a true picture of the final struggles of the people of God in the days of purification of the church and the sealing of the 144,000.

“While the followers of Christ have sinned, they have not given themselves to the control of evil. They have put away their sins, and have sought the Lord in humility and contrition, and the Divine Advocate pleads in their behalf….

“The assaults of Satan are strong, his delusions are terrible; but the Lord’s eye is upon His people. Their affliction is great, the flames of the furnace seem about to consume them; but Jesus will bring them forth as gold tried in the fire. Their earthliness must be removed that the image of Christ may be perfectly reflected; unbelief must be overcome; faith, hope, and patience are to be developed.

“The people of God are sighing and crying for the abominations done in the land. With tears they warn the wicked of their danger in trampling upon the divine law, and with unutterable sorrow they humble themselves before the Lord on account of their own transgressions. The wicked mock their sorrow, ridicule their solemn appeals, and sneer at what they term their weakness. But the anguish and humiliation of God’s people is unmistakable evidence that they are gaining the strength and nobility of character lost in consequence of sin….

“The faithful, praying ones are, as it were, shut in with God. They themselves know not how securely they are shielded. Urged on by Satan, the rulers of this world are seeking to destroy them; but could their eyes be opened, as were the eyes of Elisha’s servant at Dothan, they would see the angels of God encamped about them, by their brightness and glory holding in check the hosts of darkness.

“As the people of God afflict their souls before Him, pleading for purity of heart the command is given, ‘Take away the filthy garments from them,’ and the encouraging words are spoken, ‘Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.’ The spotless robe of Christ’s righteousness is placed upon the tried, tempted, yet faithful children of God, the despised remnant are clothed in glorious apparel, nevermore to be defiled by the corruptions of the world. Their names are retained in the Lamb’s book of life, enrolled among the faithful of all ages. They have resisted the wiles of the deceiver; they have not been turned from their loyalty by the dragon’s roar. Now they are….not only pardoned and accepted, but honored. A ‘fair miter’ is set upon their heads. They are to be as kings and priests unto God. While Satan was urging his accusations, and seeking to destroy this company, holy angels, unseen, were passing to and fro, placing upon them the seal of the living God. These are they that stand upon Mount Zion with the Lamb, having the Father’s name written in their foreheads. They sing the new song before the throne, that song which no man can learn save the hundred and forty and four thousand, which were redeemed from the earth. ‘These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the first fruits unto God and to the Lamb. And in their mouth was found no guile; for they are without fault before the throne of God.’” Testimonies, vol. 5, 474-476.

In the quotations given above, the whole truth of the subject of Ezekiel 9 is clearly stated.

There is no mention made of a kingdom set up before Christ comes, with the people of God, especially the 144,00, safely within; but just the opposite. The 144,000 are particularly mentioned during the time of Jacob’s trouble. They are in anguish and trouble, with the enemy of God’s law seeking to destroy them. They are purified during this time, and not in a perfect kingdom of David in old Palestine, without which, says the Shepherd’s Rod, “they can never be fitted for translation.” Their pilgrimage on this earth is over, and now they stand before the throne of God.

Surely, it behooves every Seventh-day Adventist to study as never before to know what the Spirit of Prophecy really teaches, that he may not be ensnared by the terrible delusions of Satan, who will if possible deceive the very elect. Every one of us must be fortified by the truth and with God’s Holy Spirit if he is to stand.

Chapter 3—The 144,444: 

Where Were the 144,000 Seen?

As stated above, the teachings of the Shepherd’s Rod center in the theory of a kingdom of David to be set up in old Jerusalem before the close of probation and the Second Advent. The 144,000, it is said, will have been sealed and will be the sinless citizens of that perfect kingdom of David. From Jerusalem as a center they are to go as missionaries to give the “loud cry” to all the world, the results of which, it is claimed, will be the conversion of the great multitude mentioned in Revelation 7:9.

Therefore, in harmony with this theory, it must be that John in vision (Revelation 14:1) saw the 144,000 stand not on Mount Zion in heaven, but on earth.

The Shepherd’s Rod—”Let it be carefully noted that in his vision John saw the 144,000 stand not on Mount Zion in heaven, but upon earth, for had it not been otherwise, he would not say ‘and I heard a voice from heaven.’” Tract 8, 4

“In view of the fact that the 144,000 stood on Mount Zion while the elders and the beasts were before the throne, the 144,000 were, therefore, sealed while the judgment was in session. Moreover, Christ being seen with them in His symbolical form (a lamb), again proves that they stand with Him in Mount Zion during probationary time—while the judgment is in session.” Ibid., 6, 7.

The Spirit of Prophecy—”In holy vision the prophet saw the ultimate triumph of God’s remnant church. He writes:

“’I saw as it were a sea of glass mingled with fire: and them that had gotten the victory….stand on the sea of glass, having the harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are Thy works, Lord God Almighty; just and true are Thy ways, Lord God Almighty; just and true are Thy ways, Thou King of saints.’ Revelation 15:2, 3.

“’And I looked, and, lo, a Lamb stood on the mount Zion, and with Him a hundred forty and four thousand, having His Father’s name written in their foreheads.’ (Revelation 14:1) In this world their minds were consecrated to God; they served Him with the intellect and with the heart; and now He can place His name ‘in their foreheads.’ ‘And they shall reign for ever and ever.’…

“’These are they which follow the Lamb withersoever He goeth. These were redeemed from among men, being the first fruits unto God and to the Lamb.’ The vision of the prophet pictures them as standing on Mount Zion, girt for holy service, clothed in white linen, which is the righteousness of the saints. But all who follow the Lamb in heaven must first have followed Him on earth, not fretfully or capriciously, but in trustful, loving, willing obedience, as the flock follows the shepherd.

“’I heard the voice of harpers harping with their harps; and they sung as it were a new song before the throne…and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth….In their mouth was found no guile: for they are without fault before the throne of God.’” Acts of the Apostles, 590, 591.

“While John was shown the last great struggles of the church with the earthly powers, he was also permitted to behold the final victory and deliverance of the faithful. He saw the church brought into deadly conflict with the beast and his image, and the worship of that beast enforced on pain of death. But looking beyond the smoke and din of the battle, he beheld a company upon Mount Zion with the Lamb, having, instead of the mark of the beast, the ‘Father’s name written in their foreheads.’ And again he saw ‘them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God,’ and singing the song of Moses and the Lamb.” Testimonies, vol. 5, 752, 753.

“We all entered the cloud together, and were seven days ascending to the sea of glass, when Jesus brought the crowns, and with His own right hand placed them on our heads. He gave us harps of gold and palms of victory. Here on the sea of glass the 144,000 stood in a perfect square.” Ibid., vol. 1, 60, 61.

“Upon the crystal sea before the throne, that sea of glass as it were mingled with fire,—so resplendent is it with the glory of God,—are gathered the company that have ‘gotten the victory over the beast, and over his image, and over his mark, and over the number of his name.’ (Revelation 15:2) With the Lamb upon Mount Zion, ‘having the harps of God,’ they stand, the hundred and forty and four thousand that were redeemed from among men;….And they sing ‘a new song’ before the throne, a song which no man can learn save the hundred and forty and four thousand. It is the song of Moses and the Lamb,—a song of deliverance. None but the hundred and forty-four thousand can learn that song; for it is the song of their experience,—an experience such as no other company have ever had….These, having been translated from the earth, from among the earth, from among the living, are counted as ‘the first fruits unto God and to the Lamb.’ (Revelation 14:1-5; 15:3) ‘These are they which came out of great tribulation’ (Revelation 7:14-17); they have passed through the time of trouble such as never was since there was a nation; they have endured the anguish of the time of Jacob’s trouble; they have stood without an Intercessor through the final outpouring of God’s judgments. But they have been delivered, for they have ‘washed their robes, and made them white in the blood of the Lamb.’ ‘In their mouth was found no guile: for they are without fault, before God. ‘Therefore are they before the throne of God, and serve Him day and night in His temple: and He that sitteth on the throne shall dwell among them.’” The Great Controversy, 648, 649.

It is plain by the foregoing quotations that the Spirit of Prophecy places this scene in heaven. It is the time of “ultimate triumph,” “the final victory and deliverance” of the church. The 144,000 are no longer “in the world.” It has taken seven days to ascend to the sea of glass, and there, with the Lamb upon Mount Zion, stand the 144,000.

The Shepherd’s Rod—”As the 144,000 are the ‘first fruits,’ there must be second fruits, for where there is first, there must also be second. And as the first fruits, there must also be second. And as the first fruits are the ‘servants of God,’ they must subsequently be sent to all nations to gather second fruits (Isaiah 66:19, 20)—the great multitude of Revelation 7:9, whom John saw after viewing the sealing of the 144,000.” Tract 8, 16, 17.

This theory is false, because the 144,000 stand in heaven, after “final victory and deliverance,” “having been translated from earth, from among the living.” Therefore they cannot “subsequently be sent to all nations to gather the second fruits.” The fact that they are servants of God does not prove the theory, for in Revelation 22:3 we read concerning the new earth: “There shall be no more curse: but the throne of God and the Lamb shall be in it; and His servants shall serve Him.” Further, we have the following definite comment on Isaiah 66:19:

The Spirit of Prophecy—”Jehovah declared to the prophet that He would send His witnesses ‘unto the nations, to Tarshish, Pul, and Lud,….to Tubal, and Javan, to the isles afar off.’…

“The prophet heard the voice of God calling His church to her appointed work, that the way might be prepared for the ushering in of His everlasting kingdom….

“These prophecies of a great spiritual awakening in a time of gross darkness, are today meeting fulfillment in the advancing lines of mission stations that are reaching out into the benighted regions of earth.” Prophets and Kings, 374, 375.

An Army With Banners

In the closing chapter of Prophets and Kings, “Visions of Future Glory,” we have a vivid picture of the last great struggle of the church militant and her glorious triumph. No picture is given of a haven of “perfect safety as though in heaven,” for we are told that “the darkest hour of the church’s struggle with the powers of evil, is that which immediately precedes the day of her final deliverance. But none who trust in God need fear; for ‘when the blast of the terrible ones is as a storm against the wall,’ God will be to His church ‘a refuge from the storm’ (Isaiah 25:4)….The day of wrath to the enemies of God is the day of final deliverance to His church.” Prophets and Kings, 725-727.

But of this remnant church purified in the fires of affliction, it is said, “Clad in the armor of Christ’s righteousness, the church is to enter upon her final conflict. ‘Fair as the moon, clear as the sun, and terrible as an army with banners,’ she is to go forth into all the world, conquering and to conquer.” Ibid., 725. This does not mean the gathering in of the “great multitude” by the 144,000 as the Shepherd’s Rod would have us believe. In this time of test there is a mighty struggle with foes from without and within, but it is a time of personal victory and the final triumph of the church. In speaking of this time “when the test will come to every soul,” the Spirit of Prophecy has said:

“When trees without fruit are cut down as cumberers of the ground, when multitudes of false brethren are distinguished from the true, then the hidden ones will be revealed to view, and with hosannas range under the banner of Christ. Those who have been timid and self-distrustful will declare themselves openly for Christ and His truth. The most weak and hesitating in the church will be as David—willing to do and dare. The deeper the night for God’s people, the more brilliant the stars. Satan will sorely harass the faithful; but, in the name of Jesus, they will come off more than conquerors. Then will the church of Christ appear’ fair as the moon, clear as the sun, and terrible as an army with banner.’” Testimonies, vol. 1, 353.

“I was shown that the seven last plagues will be poured out after Jesus leaves the sanctuary. Said the angel, ‘It is the wrath of God and the Lamb that causes the destruction or death of the wicked. At the voice of God the saints will be mighty and terrible as an army with banners; but they will not then execute the judgment written. The execution of the judgment will be at the close of the one thousand years.’” Early Writings, 52.

The Wheat and the Tares

This theory of the slaughter of the unfaithful in the Laodicean church and the establishment of a kingdom of David before the close of probation, calls, of course, for the separation of the good from the bad in the church before the end. The Shepherd’s Rod, therefore, teaches that “the harvest is the loud cry of the third angel’s message,” and that the “tares” are separated from the “wheat” at this time. Let the Spirit of Prophecy speak again:

“It is the privilege of every Christian, not only to look for, but to hasten the coming of our Lord Jesus Christ. Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel. Quickly the last great harvest would be ripened, and Christ would come to gather the precious grain.” Christ’s Object Lessons, 69.

“This warning is brought to view in Revelation 14. Here is a threefold message represented as proclaimed by heavenly beings, and immediately followed by the coming of the Son of man ‘to reap the harvest of the earth.’” The Great Controversy, 311.

“The wheat and tares grow together until the harvest, the end of the world. Then the tares are bound in bundles to be burned, and the wheat is gathered into the garner of God. ‘Then shall the righteous shine forth as the sun in the kingdom of their Father.’” Christ’s Object Lessons, 75.

“Again, these parables teach that there is to be no probation after the judgment. When the work of the gospel is completed, there immediately follows the separation between the good and the evil, and the destiny of each class is forever fixed.” Ibid., 123.

Now let us quote the paragraph containing the sentence used so much by the Shepherd’s Rod:

“Many will be in heaven who their neighbors supposed would never enter there. Man judges from appearance, but God judges the heart. The tares and the wheat are to grow together until the harvest; and the harvest is the end of probationary time.” Ibid., 72

It is just the last sentence in the above quotation which is used by the Shepherd’s Rod. Notice that it does not say the last part of probationary time, but the end; and to fit in with the other quotations, it could mean only what has already been stated above in all other quotations.

It would make too large a volume to take up every point of controversy; neither is it necessary with the main issues proved false. Let the reader bear in mind this one principle: To find the truth of any subject mentioned in the Bible and the Spirit of Prophecy, get all the statements on that one subject and put them together as one whole. Then the reader will have a full understanding of the truth brought forth, and thus will not be confused when points of controversy arise, as one would if only quotations or texts are taken here and there, separate from the context.

Chapter 4: Warning Against Deception

It will be found who bear false messages will not have a high sense of honor and integrity. They will deceive the people, and mix up with their error the Testimonies of Sister White, and use her name to give influence to their work. They make such selections from the Testimonies as they think they can twist to support their positions, and place them in a setting of falsehood, so that their error may have weight and be accepted by the people. They misinterpret and misapply that which God has given to the church to warn, counsel, reprove, comfort, and encourage those who shall make up the remnant people of God….

“Those who advocate error will say, ‘The Lord saith,’ ‘when the Lord hath not spoken.’ They testify to falsehood, and not to truth.” Testimonies to Ministers, 42, 43.

“When men arise, claiming to have a message from God, but instead of warring against principalities and powers, and their rulers of the darkness of this world, they form a hollow square, and turn the weapons of warfare against the church militant, be afraid of them. They do not bear the divine credentials. God has not given them any such burden of labor. They would tear down that which God would restore by the Laodicean message.” Ibid., 22, 23.

“The conflict is to wax fiercer and fiercer. Satan will take the field and personate Christ. He will misrepresent, misapply, and pervert everything he possibly can, to deceive, if possible, the very elect. Even in our day there have been and will continue to be entire families who have once rejoiced in the truth, but who will lose faith because of calumnies and falsehoods brought to them in regard to those whom they have loved and with whom they have had sweet counsel.” Ibid., 411.

To those who may misled into thinking the Shepherd’s Rod must be true because of the interpretations of figures and symbols, I would refer to these statements:

“Others, who have an active imagination, seize upon the figures and symbols of Holy Writ, interpret them to suit their fancy, with little “regard to the testimonies of Scripture as its own interpreter, and then they present their vagaries as teachings of the Bible.” The Great Controversy, 521.

Misguided Efforts to Reform the Church

“There are little companies continually rising who believe that God is only with the very few, the very scattered, and their influence is to tear down and scatter that which God’s servants build up. Restless minds who want to be seeing and believing something new continually, are constantly arising, some in one place and some in another, all doing a special work for the enemy, yet claiming to have the truth. They stand separate from the people whom God is leading out and prospering, and through whom He is to do His great work. They are continually expressing their fears that the body of Sabbath keepers are becoming like the world….Some of these profess to have the gifts among them; but are led by the influence and teachings of these gifts to hold in doubt those upon whom God has laid the special burden of His work, and to lead off a class from the body. The people, who, in accordance with God’s word, are putting forth every effort to be one, who are established in the message of the third angel, are looked upon with suspicion, for the reason that they are extending their labor and are gathering souls into the truth….One man arises with wild, erroneous views, and claims that God has sent him with new and glorious light, and all must believe what he brings.” Testimonies, vol. 1, 417, 418.

What is it that Satan would rejoice to do?

“O how Satan would rejoice to get in among this people, and disorganize the work at a time when thorough organization is essential, and will be the greatest power to keep out spurious uprisings, and to refute claims not endorsed by the work of God!” Testimonies to Ministers, 228.

We are told in an official publication of the Shepherd’s Rod that this organization “exists solely to accomplish a divinely appointed work within the Seventh-day Adventist denomination, wherein it therefore strictly confines its activities.” According to this there is no burden for salvation of sinners, either at home or abroad, who never heard or accepted the Advent message. The words of Mrs. White, quoted above, are definitely applicable to the members of this offshoot. Let us repeat: “When men arise claiming to have a message from God, but instead of warning against principalities and powers, and the rulers of the darkness of this world, they form a hollow square, and turn the weapons of warfare against the church militant, be afraid of them.”

This is a very accurate description of the Shepherd’s Rod work. It is negative. Church leaders are called “conference prelates” who yield to “demon power” “to prolong the lukewarm condition indefinitely,” and there are many like denunciations. And what is the counsel of the Spirit of Prophecy? “Be afraid of them.” The following counsel seems very applicable to those who pursue such a course.

“Those who would be overcomers must be drawn out of themselves; and the only thing which will accomplish this great work, is to become intensely interested in the salvation of others. This does not mean that you are to convert men to your way of doing, or to compel them to view things in the same light as you do; but you are to seek to present the truth as it is in Jesus, and laboring to be a blessing to others, you will be blessed of God abundantly. That you have done and are doing something to enlarge the boundaries of the kingdom of God in rescuing poor souls from Satan’s yoke of superstition and error, will rejoice the heart, and broaden your ideas and plans….Some of you will consider it your privilege to leave your homes that you may labor in the islands of the sea, and rescue souls from the bondage of sin and error. As you gain a new and deeper experience, you will learn what it is to pray in the Holy Spirit; and those who are backslidden from God will be reclaimed, and there will be more anxious manifested to learn of Jesus to be meek and lowly of heart, than to point out the mistakes and errors of your brethren.” Fundamentals of Christian Education, 207, 208.

Organization and the Platform of Truth

“Our work was not sustained by large gifts or legacies; for we have few wealthy men among us. What is the secret of our prosperity? We have moved under the orders of the Captain of our salvation. God has blessed our united efforts. The truth has spread and flourished. Institutions have multiplied. The mustard seed has grown to a great tree. The system of organization has proved to a great tree. The system of organization has proved a grand success….

“Let none entertain the thought that we can dispense with organization. It has cost us much study and many prayers for wisdom, that we know God has answered, to erect this structure. It has been built up by His direction, through much sacrifice and conflict. Let none of our brethren be so deceived as to attempt to tear it down, for you will thus bring in a condition of things that you do not dream of. In the name of the Lord I declare to you that it is to stand, strengthened, established, and settled.” Testimonies to Ministers, 27, 28.

“God is leading a people out from the world upon the exalted platform of eternal truth, the commandments of God and the faith of Jesus. He will discipline and fit up His people. They will not be at variance, one believing one thing and another having faith and views entirely opposite, each moving independently of the body. Through the diversity of the gifts and governments that He has placed in the church, they will all come to the unity of the faith. If one man takes his views of Bible truth without regard to the opinion of his brethren, and justifies his course, alleging that he has a right to his own peculiar views, and then presses them upon others , how can he be fulfilling the prayer of Christ?” Ibid., 29, 30.

“Ministers who have preached the truth with all zeal and earnestness may apostatize and join the ranks of our enemies, but does this turn the truth of God into a lie? ‘Nevertheless,’ says the apostle, ‘the foundation of God standeth sure.’ The faith and feelings of men may change; but the truth of God, never. The third angel’s message is sounding; it is infallible….

“It is as certain that we have the truth as that God lives; and Satan, with all his arts and hellish power, cannot change the truth of God into a lie….

“The Lord has singled us out and made us subjects of His marvelous mercy. Shall we be charmed with the pratings of the apostate? Shall we choose to take our stand with Satan and his host?…Rather let it be our prayer: ‘Lord, put enmity between me and the serpent.’ If we are not at enmity with his works of darkness, his powerful folds encircle us, and his sting is ready at any moment to be driven to our hearts. We should count him a deadly foe. We should oppose him in the name of Christ. Our work is still onward. We must battle for every inch of ground. Let all who name the name of Christ clothe themselves with the armor of righteousness.” Testimonies, vol. 4, 595, 596.

“I saw a company who stood well guarded and firm, giving no countenance to those who would unsettle the established faith of the body. God looked upon them with approbation. I was shown three steps—the first, second, and third angels’ messages. Said my accompanying angel, ‘Woe to him who shall move a block or stir a pin of these messages. The true understanding of these messages is of vital importance. The destiny of souls hangs upon the manner in which they are received.’ I was again brought down through these messages, and saw how dearly the people of God had purchased their experience. It had been obtained through much suffering and severe conflict. God had led them along step by step, until He had placed them upon a solid, immovable platform. I saw individuals approach the platform and examine the foundation. Some with rejoicing immediately stepped upon it. Others commenced to find fault with the foundation. They wished improvements made, and then the platform would be more perfect, and the people much happier. Some stepped off the platform to examine it and declared it to be laid wrong. But I saw that nearly all stood firm upon the platform and exhorted those who had stepped off to cease their complaints; for God was the Master Builder, and they were fighting against Him.” Early Writings, 258, 259.

“Words of power have been sent by God and by Christ to this people, bringing them out from the world, point by point, into the clear light of present truth. With lips touched by holy fire, God’s servants have proclaimed the message. The divine utterance has set its seal to the genuineness of the truth proclaimed.” Gospel Workers, 307.

“Perilous times are before us. Everyone who has a knowledge of the truth should awake and place himself, body, and spirit, under the discipline of God. The enemy is on our track. We must be wide awake, on our guard against him. We must put on the whole armor of God. We must follow the directions given through the Spirit of Prophecy. We must love and obey the truth for this time. This will save us from accepting strong delusions. God has spoken to us through His Word. He has spoken to us through the testimonies to the church and through the books that have helped to make plain our present duty and the position that we should now occupy….

“Let not erroneous theories receive countenance from the people who ought to be standing firm on the platform of eternal truth. God calls upon us to hold firmly to the fundamental principles that are based upon unquestionable authority.” Ibid., 308.

“Abundant light has been given to our people in these last days. Whether or not my life is spared, my writings will constantly speak, and their work will go forward as long as time shall last. My writings are kept on file in the office, and even though I should not live, these words that have been given to me by the Lord will still have life and will speak to the people….Never have testimonies been more clearly brought before the people than those that have been recently traced by my pen. God bids me urge upon the attention of our people the importance of their study. Let this work begin now. Then, whether I am permitted to labor or am laid away to rest until Jesus comes, these messages are immortalized….Every conceivable thing will be brought in to deceive, if possible the very elect; but the Lord will certainly take care of His work.” Selected Messages, bk. 1, 55-57.

Editorial – The Wheat and the Tares, part 1

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Before Jesus comes again we will have many situations that will have to be met which will be more perplexing than anything we have previously experienced. In order to be ready to meet these emergencies, we must now be developing a character that only comes as we are growing daily in a knowledge and practice of the truth. Last month in this editorial we considered a number of statements from the Spirit of Prophecy which indicated that we do not have a moment to lose in this character development. This month we will continue to study the preparation that is so necessary for each of us to obtain.

“We are nearing the close of this earth’s history, and we need to place ourselves in right relation to our dear Saviour, who gave His life for us. We have not a moment to lose. We are fitting our characters for eternity, preparing for habitation in that city that Christ has gone to prepare for those who love Him….All who will form characters after the divine similitude will receive a welcome to that holy place.” Manuscript Releases, vol. 12, 266

“Christians will have new scenes and new trials to pass through, where their past experience cannot be a sufficient guide. We need to learn of the divine Teacher as much now as at any period or our lives, and even more. And the more experience we gain, the nearer we draw toward the pure light of heaven, the more shall we discern in ourselves that needs reforming….The path of the just is a progressive one, from strength to strength, from grace to grace, and from glory to glory. The divine illumination will increase more and more, corresponding with our onward movements, qualifying us to meet the responsibilities and emergencies before us.” God’s Amazing Grace, 311

If we are to be ready for these emergencies, which we must soon meet, we must be continually growing in our knowledge and practice of the truth. What we know today will not be sufficient for tomorrow. If we are daily drawing nearer to Jesus, submitting our will to Him, He will, by His providences lead us through just the experiences we need to prepare us for what we will soon have to face. This is not, however, an experience that can be gained in a moment, but is something we must grow into.

“If we would become like Christ and receive His fashion of character, we must in little things train the soul to daily progressive sanctification. We have no time to lose.” In Heavenly Places, 66

“In our knowledge of truth, there is first a beginning in our understanding of it, then a progression, then completion; first the blade, then the ear, and after that the full corn in the ear. Much has been lost because our ministers and people have concluded that we have had all the truth essential for us as a people; but such a conclusion is erroneous and in harmony with the deceptions of Satan; for truth will be constantly unfolding.” Signs of the Times, May 26, 1890

If we do not progress in our knowledge of the truth, we will be left behind. See Testimonies, vol. 5, 80, 81. New truth, however, will never contradict old truth but will be an unfolding of it. An example of advancing truth and how knowledge of the truth unfolds may be seen in our present understanding of the parable of the wheat and the tares. Years ago Adventists correctly believed and taught from the Bible and the Spirit of Prophecy that the wheat and tares would grow together until the harvest which was the end of the world (see Christ’s Object Lessons, 75). You will find this in essentially all Adventist literature on this subject published years ago.

During that time we did not countenance open sin in our churches. Today there have been many changes. Things are now tolerated that would never have been sanctioned a short time ago. Today there are those who are sanctioned who teach that you can be a Christian while still sinning. These are not the tares Jesus was talking about in the parable—they are part of the synagogue of Satan and should be disfellowshipped.

With this change in standards, has come a distortion of understanding regarding the wheat and the tares. While historic Seventh-day Adventists have never believed that the tares were open sinners (see Christ’s Object Lessons, 71)the distortion that open sinners are the tares and must be tolerated in the church until the Second Coming (or until the National Sunday Law weeds them out) has developed. This opens the way to many dangerous theories. The Lord is willing, next month we will look more closely at the progression of understanding on the wheat and the tares.