victory

Bible Study Guides – Victory in Word and Thought

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May 13, 2007 – May 19, 2007

Key Text

“For in many things we offend all. If any man offend not in word, the same [is] a perfect man, [and] able also to bridle the whole body.” James 3:2.

Study Help: Testimonies, vol. 1, 698, 699.

Introduction

“One class have come up without self-control; they have not bridled the temper or the tongue; and some of these claim to be Christ’s followers, but they are not. Jesus has set them no such example. When they have the meekness and lowliness of the Saviour, they will not act out the promptings of the natural heart, for this is of Satan. Some are nervous, and if they begin to lose self-control in word or spirit under provocation, they are as much intoxicated with wrath as the inebriate is with liquor. They are unreasonable, and not easily persuaded or convinced. They are not sane; Satan for the time has full control. Every one of these exhibitions of wrath weakens the nervous system and the moral powers, and makes it difficult to restrain anger or another provocation. With this class there is only one remedy,—positive self-control under all circumstances. The effort to get into a favorable place, where self will not be annoyed, may succeed for a time; but Satan knows where to find these poor souls, and will assail them in their weak points again and again. They will be continually troubled so long as they think so much of self. They carry the heaviest load a mortal can lift, that is self, unsanctified and unsubdued. But there is hope for them. Let this life, so stormy with conflicts and worries, be brought into connection with Christ, and then self will no longer clamor for the supremacy.” The Youth’s Instructor, November 10, 1886.

1 What is the greatest victory we can achieve? Proverbs 16:32.

note: “The highest evidence of nobility in a Christian is self-control. He who can stand unmoved amid a storm of abuse is one of God’s heroes.

“To rule the spirit is to keep self under discipline; to resist evil; to regulate every word and deed by God’s great standard of righteousness. He who has learned to rule his spirit will rise above the slights, the rebuffs, the annoyances, to which we are daily exposed, and these will cease to cast a gloom over his spirit.

“It is God’s purpose that the kingly power of sanctified reason, controlled by divine grace, shall bear sway in the lives of human beings. He who rules his spirit is in possession of this power. . . .

“In the use of language, there is, perhaps, no error that old and young are more ready to pass over lightly in themselves than hasty, impatient speech. They think it is a sufficient excuse to plead, ‘I was off my guard, and did not really mean what I said.’ But God’s word does not treat it lightly. . . .

“The largest share of life’s annoyances, its heartaches, its irritations, is due to uncontrolled temper. In one moment, by hasty, passionate, careless words, may be wrought evil that a whole lifetime’s repentance cannot undo. Oh, the hearts that are broken, the friends estranged, the lives wrecked, by the harsh, hasty words of those who might have brought help and healing!” Messages to Young People, 134, 135.

2 What is one able to do who can control his words? James 3:2. What evil is in the power of an unruly tongue? Verses 4–6.

note: “Some think it is a virtue to be unrestrained, and they will speak in praise of their outspoken habit of talking out disagreeable things which are in the heart. They let an angry spirit exhaust itself in a torrent of reproach and faultfinding. The more they talk, the more excited they become, and Satan stands by to help on the work, for it suits him. The words irritate the one to whom they are spoken. . . . When . . . you feel the rising of resentment, make it a rule to go by yourself and humbly pray to God, who will hearken to the prayer which goeth not forth from feigned lips.” Testimonies, vol. 4, 243.

3 How did Christ emphasize the importance of our words? Matthew 12:34–37.

note: “Let every soul who claims to be a son or a daughter of God examine himself in the light of heaven; let him consider the polluted lips that make him ‘undone.’ They are the medium of communication. [Matthew 12:34, 35 quoted.] Then let them not be used in bringing from the treasure of the heart words that will dishonor God and discourage those around you, but use them for the praise and glory of God, who has formed them for this purpose. When . . . the love of Jesus is the theme of contemplation, the words coming from human lips will be full of praise and thanksgiving to God and to the Lamb.” Review and Herald, December 22, 1896.

4 What promise of victory over our thoughts is given us? 11 Corinthians 10:4, 5. Upon what should we think? Philippians 4:8.

note: “We need a constant sense of the ennobling power of pure thoughts. The only security for any soul is right thinking. As a man ‘thinketh in his heart, so is he.’ Proverbs 23:7. The power of self-restraint strengthens by exercise. That which at first seems difficult, by constant repetition grows easy, until right thoughts and actions become habitual. If we will we may turn away from all that is cheap and inferior, and rise to a high standard; we may be respected by men and beloved of God.

“Cultivate the habit of speaking well of others. Dwell upon the good qualities of those with whom you associate, and see as little as possible of their errors and failings. When tempted to complain of what someone has said or done, praise something in that person’s life or character. Cultivate thankfulness. Praise God for His wonderful love in giving Christ to die for us. It never pays to think of our grievances. God calls upon us to think of His mercy and His matchless love, that we may be inspired with praise.” The Ministry of Healing, 491, 492.

5 What instruction does the apostle Peter give concerning the control of the mind? 1 Peter 1:13.

note: “The reason it is so difficult for men and women to live religious lives is because they do not exercise the mind unto godliness. It is trained to run in an opposite direction. Unless the mind is constantly exercised in obtaining spiritual knowledge and in seeking to understand the mystery of godliness, it is incapable of appreciating eternal things because it has no experience in that direction.” Testimonies, vol. 2, 189.

6 How is the difficulty of controlling the tongue illustrated? James 3:7, 8. What power is promised to help us on this point? Colossians 1:9–11.

note: “There must be a thorough reformation in your life, a transformation by the renewing of your mind. . . . When tempted to give loose rein to the unruly member, oh! bear in mind that the recording angel is noting every word. All are written in the book, and, unless washed away by the blood of Christ, you must meet them again. You now have a spotted record in heaven. Sincere repentance before God will be accepted. When about to speak passionately, close your mouth. Don’t utter a word. Pray before you speak, and heavenly angels will come to your assistance and drive back the evil angels, who would lead you to dishonor God, reproach His cause, and weaken your own soul.” Testimonies, vol. 2, 82.

7 Against what are we especially warned by the Saviour? Matthew 7:1, 2. Instead of judging and condemning others, what should we rather do? Verses 3–5.

note: “Frequently the truth and facts are to be plainly spoken to the erring, to make them see and feel their error that they may reform. But this should ever be done with pitying tenderness, not with harshness or severity, but considering one’s own weakness, lest he also be tempted. When the one at fault sees and acknowledges his error, then, instead of grieving him, and seeking to make him feel more deeply, comfort should be given. . . . It is frequently the case that while one is quick to discern the errors of his brethren, he may be in greater faults himself, but be blind to them.

“All who are followers of Christ should deal with one another exactly as we wish the Lord to deal with us in our errors and weaknesses, for we are all erring and need His pity and forgiveness.” Testimonies, vol. 3, 93.

8 What similar admonition is given by the apostle Paul? What does he say those who condemn others are themselves doing? Romans 2:1.

note: “Even the sentence, ‘Thou that judgest doest the same things,’ [Romans 2:1] does not reach the magnitude of his sin who presumes to criticize and condemn his brother. Jesus said, ‘Why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?’ [Matthew 7:3.]

“His words describe one who is swift to discern a defect in others. When he thinks he has detected a flaw in the character or the life he is exceedingly zealous in trying to point it out; but Jesus declares that the very trait of character developed in doing this un-Christlike work, is, in comparison with the fault criticized, as a beam in proportion to a mote. It is one’s own lack of the spirit of forbearance and love that leads him to make a world of an atom. Those who have never experienced the contrition of an entire surrender to Christ do not in their life make manifest the softening influence of the Saviour’s love. They misrepresent the gentle, courteous spirit of the gospel and wound precious souls, for whom Christ died. According to the figure that our Saviour uses, he who indulges a censorious spirit is guilty of greater sin than is the one he accuses, for he not only commits the same sin, but adds to it conceit and censoriousness.” Thoughts From the Mount of Blessing, 125.

9 What should we remember, and what would it lead us not to do? Romans 14:12, 13.

note: “It is always humiliating to have one’s errors pointed out. None should make the experience more bitter by needless censure. No one was ever reclaimed by reproach; but many have thus been repelled and have been led to steel their hearts against conviction. A tender spirit, a gentle, winning deportment, may save the erring and hide a multitude of sins.

“The apostle Paul found it necessary to reprove wrong, but how carefully he sought to show that he was a friend to the erring! How anxiously he explained to them the reason of his action! He made them understand that it cost him pain to give them pain. He showed his confidence and sympathy toward the ones who were struggling to overcome.” The Ministry of Healing, 166.

10 What comprehensive rule of life does the Lord lay down? Luke 6:37, 38. What new command is given us from the Lord? John 13:34, 35.

note: “The effort to earn salvation by one’s own works inevitably leads men to pile up human exactions as a barrier against sin. For, seeing that they fail to keep the law, they will devise rules and regulations of their own to force themselves to obey. All this turns the mind away from God to self. His love dies out of the heart, and with it perishes love for his fellow men. A system of human invention, with its multitudinous exactions, will lead its advocates to judge all who come short of the prescribed human standard. The atmosphere of selfish and narrow criticism stifles the noble and generous emotions, and causes men to become self-centered judges and petty spies. . . .

“Jesus said, ‘Judge not, that ye be not judged.’ [Matthew 7:1.] That is, do not set yourself up as a standard. Do not make your opinions, your views of duty, your interpretations of Scripture, a criterion for others and in your heart condemn them if they do not come up to your ideal. Do not criticize others, conjecturing as to their motives and passing judgment upon them.” Thoughts From the Mount of Blessing, 123, 124.

11 What kind of words are commended? Proverbs 15:1, 2; 16:24; 25:11.

note: “In his own strength man cannot rule his spirit. But through Christ he may gain self-control. In His strength he may bring his thoughts and words into subjection to the will of God. The religion of Christ brings the emotions under the control of reason and disciplines the tongue. Under its influence the hasty temper is subdued, and the heart is filled with patience and gentleness.” Messages to Young People, 136.

12 What victory is recorded concerning the 144,000? Revelation 14:5.

note: “Sensuality is the sin of the age. But the religion of Jesus Christ will hold the lines of control over every species of unlawful liberty; the moral powers will hold the lines of control over every thought, word, and action. Guile will not be found in the lips of the true Christian. Not an impure thought will be indulged in, not a word spoken that is approaching to sensuality, not an action that has the least appearance of evil.” Medical Ministry, 142, 143.

Adapted from “The Victorious Life,” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1924.

Bible Study Guides – Victory Through an Indwelling Christ

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May 6, 2007 – May 12, 2007

Key Text

“If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.” John 14:23.

Study Help: God’s Amazing Grace, 195.

Introduction

“It is not merely the conviction of the mind, it is not the acceptance of a theory, however correct, that can make us Christians. It is the indwelling of Christ in the soul, the development of his spirit in the life. The Christian experience is a constant effort to conform the human will to the will of Christ, and to form the character according to the divine model.” Review and Herald, January 24, 1882.

1 How is the close relationship between the Father, the Son, and the believer expressed? John 14:20. What promise did Jesus make to those who love Him? Verse 23.

note: “The spell of a stronger, a perfect mind will be over us; for we have a living connection with the source of all-enduring strength. In our divine life we shall be brought into captivity to Jesus Christ. We shall no longer live the common life of selfishness, but Christ will live in us. His character will be reproduced in our nature. Thus shall we bring forth the fruits of the Holy Spirit.” Christ’s Object Lessons, 61.

2 What is our hope of glory? Colossians 1:27.

note: “ ‘If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.’ 11 Corinthians 5:17. Through the power of Christ, men and women have broken the chains of sinful habit. They have renounced selfishness. The profane have become reverent, the drunken sober, the profligate pure. Souls that have borne the likeness of Satan have become transformed into the image of God. This change is in itself the miracle of miracles. A change wrought by the Word, it is one of the deepest mysteries of the Word. We cannot understand it; we can only believe, as declared by the Scriptures, it is ‘Christ in you, the hope of glory.’ ” The Acts of the Apostles, 476.

3 Whose life is to be manifest in the believer? 11 Corinthians 4:10, 11.

note: “The glorious results that attended the ministry of the chosen disciples of Christ were the effects of bearing about in their bodies the dying of the Lord Jesus. Some of those who testified of Christ were unlearned and ignorant men; but grace and truth reigned in their hearts, inspiring and purifying their lives, and controlling their actions. They were living representatives of the mind and spirit of Christ. They were living epistles, known and read of all men. They were hated and persecuted by all who would not receive the truth they preached, and who despised the cross of Christ.

“Wicked men will not oppose a form of godliness nor reject a popular ministry which presents no cross for them to bear. The natural heart will raise no serious objection to a religion in which there is nothing to make the transgressor of the law tremble or bring to bear upon the heart and conscience the terrible realities of a judgment to come. It is the demonstration of the Spirit and the power of God which raises opposition and leads the natural heart to rebel. The truth that saves the soul must not only come from God; but His Spirit must attend its communication to others, else it falls powerless before opposing influences. Oh, that the truth would fall from the lips of God’s servants with such power as to burn its way to the hearts of the people!” Testimonies, vol. 2, 343, 344.

4 Who was revealed in the life of the apostle Paul? For what purpose? What did the apostle not do? Galatians 1:15, 16.

note: “In his letter to the Galatian believers Paul briefly reviewed the leading incidents connected with his own conversion and early Christian experience. By this means he sought to show that it was through a special manifestation of divine power that he had been led to see and grasp the great truths of the gospel. It was through instruction received from God Himself that Paul was led to warn and admonish the Galatians in so solemn and positive a manner. He wrote, not in hesitancy and doubt, but with the assurance of settled conviction and absolute knowledge. He clearly outlined the difference between being taught by man and receiving instruction direct from Christ.” The Acts of the Apostles, 386.

5 What was the apostle’s condition? Who lived in him? What did he say further relative to the life he was living? Galatians 2:20. For what did Paul have great travail of soul? Verse 19.

note: “The independence and self-supremacy in which we glory are seen in their true vileness as tokens of servitude to Satan. Human nature is ever struggling for expression, ready for contest; but he who learns of Christ is emptied of self, of pride, of love of supremacy, and there is silence in the soul. Self is yielded to the disposal of the Holy Spirit. Then we are not anxious to have the highest place. We have no ambition to crowd and elbow ourselves into notice; but we feel that our highest place is at the feet of our Saviour. We look to Jesus, waiting for His hand to lead, listening for His voice to guide.” Thoughts From the Mount of Blessing, 15.

6 What is the condition of those in whom Christ does not dwell? 11 Corinthians 13:5, 6. (Compare Luke 11:24–26.)

note: “There is a necessity for close self-examination, and to closely investigate in the light of God’s word, Am I sound, or am I rotten, at heart? Am I renewed in Christ, or am I still carnal at heart, with an outside, new dress put on? Rein yourself up to the tribunal of God, and see as in the light of God if there is any secret sin, any iniquity, any idol you have not sacrificed. Pray, yes, pray as you have never prayed before, that you may not be deluded by Satan’s devices; that you may not be given up to a heedless, careless, and vain spirit, and attend religious duties to quiet your own conscience.” Messages to Young People, 83, 84.

7 What is said of those in whom Christ dwells? Romans 8:10. How is Christ brought into the heart? Ephesians 3:16, 17.

note: “The first experience of the Ephesus church led to good works. God took delight in the fact that His church reflected the light of heaven by revealing the spirit of Christ in tenderness and compassion. The love that dwelt in the heart of Christ; the love that caused Him to give Himself a sacrifice for humanity, and to suffer with forbearance the reproach of men, even to the extent of being called a devil; the love that prompted Him to perform mighty works of healing during His ministry—this was the love that was to be revealed in the lives of His disciples.

“But they neglected to cherish Christ’s compassion and tenderness. Self, as manifested in hereditary traits of character, spoiled the principles of the grand, good works that identified the members of the Ephesus church as Christians. The Lord Jesus must needs show them that they had lost that which was everything to them. The love that constrained the Saviour to die for us, was not revealed in its fullness in their lives; and hence they were unable to bring honor to the name of the Redeemer. And as they lost their first love, they increased in a knowledge of scientific theories originated by the father of lies.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 956.

8 What was Jesus’ prayer for all believers? John 17:23.

note: “God justly condemns all who do not make Christ their personal Saviour; but He pardons every soul who comes to Him in faith, and enables him to work the works of God, and through faith to be one with Christ. Jesus says of these, [John 17:23 quoted]. The Lord has made every provision whereby man may have full and free salvation, and be complete in Him. God designs that His children shall have the bright beams of the Sun of Righteousness, that all may have the light of truth. God has provided salvation for the world at infinite cost, even through the gift of His only-begotten Son. The apostle asks, ‘He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?’ (Romans 8:32.) Then if we are not saved, the fault will not be on the part of God, but on our part, that we have failed to cooperate with the divine agencies. Our will has not coincided with God’s will.” Selected Messages, Book 1, 375.

9 Through what agency does Jesus come into the heart? John 14:16, 17. How willing is Jesus to come into the heart? Revelation 3:20, first part. If we desire Christ to dwell in our heart, what must we do? Verse 20, last part. What must we do to open the door?

note: “Christ became one flesh with us, in order that we might become one spirit with Him. It is by virtue of this union that we are to come forth from the grave,—not merely as a manifestation of the power of Christ, but because, through faith, His life has become ours. Those who see Christ in His true character, and receive Him into the heart, have everlasting life. It is through the Spirit that Christ dwells in us; and the Spirit of God, received into the heart by faith, is the beginning of the life eternal.” The Desire of Ages, 388.

“The True Witness says, ‘Behold, I stand at the door, and knock.’ Revelation 3:20. Every warning, reproof, and entreaty in the word of God or through His messengers is a knock at the door of the heart. It is the voice of Jesus asking for entrance. With every knock unheeded, the disposition to open becomes weaker. The impressions of the Holy Spirit if disregarded today, will not be as strong tomorrow. The heart becomes less impressible, and lapses into a perilous unconsciousness of the shortness of life, and of the great eternity beyond. Our condemnation in the judgment will not result from the fact that we have been in error, but from the fact that we have neglected heaven-sent opportunities for learning what is truth.” Ibid., 489, 490.

10 What has Christ already done to the powers of darkness? Colossians 2:14, 15. What assurance have we that Christ’s dwelling in the heart gives victory? 1 John 4:4.

note: “Henceforward Christ’s followers were to look upon Satan as a conquered foe. Upon the cross, Jesus was to gain the victory for them; that victory He desired them to accept as their own.” The Desire of Ages, 490.

“When Jesus was laid in the grave, Satan triumphed. He dared to hope that the Saviour would not take up His life again. He claimed the Lord’s body, and set his guard about the tomb, seeking to hold Christ a prisoner. He was bitterly angry when his angels fled at the approach of the heavenly messenger. When he saw Christ come forth in triumph, he knew that his kingdom would have an end, and that he must finally die.” Ibid., 782.

11 What is Christ called? 1 Samuel 15:29.

note: “We are prepared to appreciate those who have searched the Scriptures, and found delight in the truth of God, who have discerned the light, accepted and appreciated it, and walked in the light as Christ is in the light. We would appreciate men who can bring from the treasure house of God things new and old, who can feed the sheep and the lambs with the pure provender unmixed with chaff; men who know how to pray sincerely, and know how to take hold of the might of the Strength of Israel. We would welcome men who have the heavenly anointing, who can hold forth the word of life, because they live by every word proceeding from the mouth of God. The experience of such men is composed of that upon which they feed, and they are partakers of the grace of Christ, and possess the true refinement of those who walk with God; for they are meek and lowly of heart, having learned in the school of Christ.

“We care nothing for those who have only a pretentious appearance; but we want men who will love to do as did Christ, and will delight in seeking to save that which is lost. We want men who are successful in winning souls to Christ. God has such men in the world, and they are the salt of the earth, a savor of life unto life. Their influence is wholly on the Lord’s side.” Review and Herald, February 28, 1893.

12 Having Christ abiding in the heart, what is our blessed condition? Colossians 2:9, 10.

note: “We can receive of heaven’s light only as we are willing to be emptied of self. We cannot discern the character of God, or accept Christ by faith, unless we consent to the bringing into captivity of every thought to the obedience of Christ. To all who do this the Holy Spirit is given without measure.” The Desire of Ages, 181.

Adapted from “The Victorious Life,” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1924.

Bible Study Guides – Victory Through Surrender

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April 29, 2007 – May 5, 2007

Key Text

“Know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.” 1 Chronicles 28:9.

Study Help: Sons and Daughters of God, 279.

Introduction

“Unless we . . . yield ourselves to the control of Christ, we shall be dominated by the wicked one. We must inevitably be under the control of the one or the other of the two great powers that are contending for the supremacy of the world. It is not necessary for us deliberately to choose the service of the kingdom of darkness in order to come under its dominion. We have only to neglect to ally ourselves with the kingdom of light. If we do not co-operate with the heavenly agencies, Satan will take possession of the heart, and will make it his abiding place. The only defense against evil is the indwelling of Christ in the heart through faith in His righteousness. Unless we become vitally connected with God, we can never resist the unhallowed effects of self-love, self-indulgence, and temptation to sin. We may leave off many bad habits, for the time we may part company with Satan; but without a vital connection with God, through the surrender of ourselves to Him moment by moment, we shall be overcome. Without a personal acquaintance with Christ, and a continual communion, we are at the mercy of the enemy, and shall do his bidding in the end.” The Desire of Ages, 324.

1 Whose children are we by nature? Ephesians 2:1–3. Who is responsible for this sad condition? Isaiah 52:3.

note: “[Ephesians 2:1−3 quoted.] Spiritual death is here spoken of. How many there are who are unwarned, and in consequence unconvicted. They are passing on, in harmony with the world and with the desires of their own undisciplined, unsubdued hearts. They live in pleasure and worldliness, and should sickness come, and death overtake them, they would be found unready. They are not interested in the race for eternal life. They do not look upon the conflict against sin, the warfare with principalities and powers, as essential. They are in need of light. Satan holds them in his power, and they see not their danger. They know nothing of the crucifixion that cuts away from the life all that separates the soul from Christ. They are subject to the power of the spirit that works in the children of disobedience.

“This spirit is Satan, the fallen angel, the ruler of the power of darkness. He has control of the spirits of evil, and through them he seeks to gain control of human beings.” Review and Herald, March 31, 1904.

2 Who redeemed us? What price was paid for our redemption? 1 Peter 1:18–20; Acts 20:28. To whom then do we belong? 1 Corinthians 6:19, 20; Romans 14:8.

note: “We are not our own. . . .

“All men have been bought with this infinite price. By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. Whether believers or unbelievers, all men are the Lord’s property. All are called to do service for Him, and for the manner in which they have met this claim, all will be required to render an account at the great judgment day.” Christ’s Object Lessons, 326.

3 What did Jesus do for the lost? Ephesians 5:2; John 3:16.

note: “Christ offered up His broken body to purchase back God’s heritage, to give man another trial. [Hebrews 7:25 quoted.] By His spotless life, His obedience, His death on the cross of Calvary, Christ interceded for the lost race. And now, not as a mere petitioner does the Captain of our salvation intercede for us, but as a Conqueror claiming His victory. His offering is complete, and as our Intercessor He executes His self-appointed work, holding before God the censer containing His own spotless merits and the prayers, confessions, and thanksgiving of His people. Perfumed with the fragrance of His righteousness, these ascend to God as a sweet savor. The offering is wholly acceptable, and pardon covers all transgression.

“Christ has pledged Himself to be our substitute and surety, and He neglects no one. He who could not see human beings exposed to eternal ruin without pouring out His soul unto death in their behalf, will look with pity and compassion upon every soul who realizes that he cannot save himself.” Christ’s Object Lessons, 156, 157.

4 How do we become children of God? Galatians 3:26.

note: “It is not enough to believe about Christ; we must believe in Him. The only faith that will benefit us is that which embraces Him as a personal Saviour; which appropriates His merits to ourselves. Many hold faith as an opinion. Saving faith is a transaction by which those who receive Christ join themselves in covenant relation with God. Genuine faith is life. A living faith means an increase of vigor, a confiding trust, by which the soul becomes a conquering power.” The Desire of Ages, 347.

5 What is our reasonable service? Romans 12:1. What surrender does the Lord ask us to make? Proverbs 23:26.

note: “Specific directions were given to ancient Israel that no defective or diseased animal should be presented as an offering to God. Only the most perfect were to be selected for this purpose. . . .

“When the apostle appeals to his brethren to present their bodies ‘a living sacrifice, holy, acceptable unto God,’ he sets forth the principles of true sanctification. It is not merely a theory, an emotion, or a form of words, but a living, active principle, entering into the everyday life. It requires that our habits of eating, drinking, and dressing be such as to secure the preservation of physical, mental, and moral health, that we may present to the Lord our bodies, not an offering corrupted by wrong habits, but ‘a living sacrifice, holy, acceptable unto God.’ [Romans 12:1.]” The Sanctified Life, 27, 28.

6 To whom are we to yield ourselves? Romans 6:13. What assurance of victory is given to those who thus yield themselves? Verse 14.

note: “When the Spirit of God takes possession of the heart, it transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven. No one sees the hand that lifts the burden, or beholds the light descend from the courts above. The blessing comes when by faith the soul surrenders itself to God. Then that power which no human eye can see creates a new being in the image of God.” The Desire of Ages, 173.

7 What power is promised to the believer? Jude 24; 1 Peter 1:3–5; Isaiah 26:3.

note: “When the soul surrenders itself to Christ, a new power takes possession of the new heart. A change is wrought which man can never accomplish for himself. It is a supernatural work, bringing a supernatural element into human nature. The soul that is yielded to Christ becomes His own fortress, which He holds in a revolted world, and He intends that no authority shall be known in it but His own. A soul thus kept in possession by the heavenly agencies is impregnable to the assaults of Satan.” The Desire of Ages, 324.

8 What example of a surrendered life is left us by the church of Macedonia? 11 Corinthians 8:5.

note: “Nearly all the Macedonian believers were poor in this world’s goods, but their hearts were overflowing with love for God and His truth, and they gladly gave for the support of the gospel. When general collections were taken up in the Gentile churches for the relief of the Jewish believers, the liberality of the converts in Macedonia was held up as an example to other churches. . . .

“The willingness to sacrifice on the part of the Macedonian believers came as a result of wholehearted consecration. Moved by the Spirit of God, they ‘first gave their own selves to the Lord’ (11 Corinthians 8:5), then they were willing to give freely of their means for the support of the gospel.” The Acts of the Apostles, 343.

9 How fully did all Judah once seek the Lord? With what result? 11 Chronicles 15:12, 15.

note: “We do not see ourselves as God sees us; therefore we do not see the necessity of repentance, of humility, and of continual reliance upon him. There are efforts made in our own strength, but there is not a dying to self; the soul is not surrendered to God. Many are making a mistake here. They are hoping to overcome through their own efforts, and by their goodness gain the assurance of the love of God. They do not exercise faith; they do not believe that Jesus accepts their repentance and contrition, and so they toil on day after day without finding rest or peace. When the heart is fully surrendered to God, love springs up in the soul, and the yoke of Christ is easy, and his burden light. The will is swallowed up in God’s will, and that which was a cross, becomes a pleasure.” Gospel Workers (1892), 440.

10 How fully does the Lord search the heart? 1 Chronicles 28:9.

note: “The righteousness of Christ will not cover one cherished sin. A man may be a law-breaker in heart; yet if he commits no outward act of transgression, he may be regarded by the world as possessing great integrity. But God’s law looks into the secrets of the heart. Every act is judged by the motives that prompt it. Only that which is in accord with the principles of God’s law will stand in the judgment.” Christ’s Object Lessons, 316.

11 What solemn exhortation applies to the church at this time? Zephaniah 2:1–3.

note: “Many do not realize what they must be in order to live in the sight of the Lord without a high priest in the sanctuary through the time of trouble. Those who receive the seal of the living God and are protected in the time of trouble must reflect the image of Jesus fully.

“I [Ellen White] saw that many were neglecting the preparation so needful and were looking to the time of ‘refreshing’ and the ‘latter rain’ to fit them to stand in the day of the Lord and to live in His sight. Oh, how many I saw in the time of trouble without a shelter! They had neglected the needful preparation; therefore they could not receive the refreshing that all must have to fit them to live in the sight of a holy God. Those who refuse to be hewed by the prophets and fail to purify their souls in obeying the whole truth, and who are willing to believe that their condition is far better than it really is, will come up to the time of the falling of the plagues, and then see that they needed to be hewed and squared for the building. But there will be no time then to do it and no Mediator to plead their cause before the Father. . . . I saw that none could share the ‘refreshing’ unless they obtain the victory over every besetment, over pride, selfishness, love of the world, and over every wrong word and action. We should, therefore, be drawing nearer and nearer to the Lord and be earnestly seeking that preparation necessary to enable us to stand in the battle in the day of the Lord. Let all remember that God is holy and that none but holy beings can ever dwell in His presence.” Early Writings, 71.

12 What encouraging promise is given to those who seek the Lord with all their heart? 11 Chronicles 7:14. How is this surrender to God made?

note: “Many are inquiring, ‘How am I to make the surrender of myself to God?’ You desire to give yourself to Him, but you are weak in moral power, in slavery to doubt, and controlled by the habits of your life of sin. Your promises and resolutions are like ropes of sand. You cannot control your thoughts, your impulses, your affections. The knowledge of your broken promises and forfeited pledges weakens your confidence in your own sincerity, and causes you to feel that God cannot accept you; but you need not despair. What you need to understand is the true force of the will. This is the governing power in the nature of man, the power of decision, or of choice. Everything depends on the right action of the will. The power of choice God has given to men; it is theirs to exercise. You cannot change your heart, you cannot of yourself give to God its affections; but you can choose to serve Him. You can give Him your will; He will then work in you to will and to do according to His good pleasure. Thus your whole nature will be brought under the control of the Spirit of Christ; your affections will be centered upon Him, your thoughts will be in harmony with Him.” Steps to Christ, 47.

Adapted from “The Victorious Life,” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1924.

Bible Study Guides – Repentance and Confession

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June 17, 2007 – June 23, 2007

Key Text

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh [them] shall have mercy.” Proverbs 28:13.

Study Help: Testimonies, vol. 5, 629-635; Testimonies to Ministers and Gospel Workers, 517.

Introduction

“The Lord has plainly revealed His will concerning the salvation of the sinner. And the attitude which many assume in expressing doubts and unbelief as to whether the Lord will save them is a reflection upon the character of God. Those who complain of His severity are virtually saying: ‘The way of the Lord is not equal.’ But He distinctly throws back the imputation upon the sinner: ‘ “Are not your ways unequal?” Can I pardon your transgressions when you do not repent and turn from your sins?’ The character of God is fully vindicated in the words of Scripture I have placed before you. The Lord will receive the sinner when he repents and forsakes his sins so that God can work with his efforts in seeking perfection of character. The promises are not yea and nay, but if man complies with the conditions, they are, in Christ, ‘yea, and in Him Amen, unto the glory of God by us.’ [11 Corinthians 1:20.] The whole purpose in giving His Son for the sins of the world is that man may be saved, not in transgression and unrighteousness, but in forsaking sin, washing his robes of character, and making them white in the blood of the Lamb. He proposes to remove from man the offensive thing that He hates, but man must co-operate with God in the work. Sin must be given up, hated, and the righteousness of Christ must be accepted by faith. Thus will the divine co-operate with the human.” Testimonies, vol. 5, 631, 632.

1 What was the mission of Jesus to this world? Luke 5:32; Matthew 9:13.

note: “He [Christ] might have gone to the pleasant homes of the unfallen worlds, to the pure atmosphere where disloyalty and rebellion had never intruded; and there He would have been received with acclamations of praise and love. But it was a fallen world that needed the Redeemer. ‘I came not to call the righteous,’ said He, ‘but sinners to repentance.’ [Matthew 9:13.]” Review and Herald, February 15, 1898.

2 What did Jesus say should be preached among all nations? Luke 24:45–47.

note: “No repentance is genuine that does not work reformation. The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin; it is a principle of life that transforms the character and controls the conduct. Holiness is wholeness for God; it is the entire surrender of heart and life to the indwelling of the principles of heaven.” The Desire of Ages, 555, 556.

3 What exhortation to repent is given through an ancient prophet? Ezekiel 18:30. How is this exhortation repeated by another prophet of olden times? Jeremiah 3:12–14.

Note: “True repentance is more than sorrow for sin. It is a resolute turning away from evil.” Patriarchs and Prophets, 557.

“There must be a new birth, a new mind through the operation of the Spirit of God, which purifies the life and ennobles the character. This connection with God fits man for the glorious kingdom of Heaven. No human invention can ever find a remedy for the sinning soul. Only by repentance and humiliation, a submission to the divine requirements, can the work of grace be performed. Iniquity is so offensive in the sight of God, whom the sinner has so long insulted and wronged, that a repentance commensurate with the character of the sins committed often produces an agony of spirit hard to bear.” The Spirit of Prophecy, vol. 2, 132, 133.

4 What warning concerning repentance is given by John on Patmos? Revelation 2:5; 3:3.

note: “ ‘Hold fast.’ [Revelation 3:3.] This does not mean, Hold fast to your sins; but, hold fast to the comfort, the faith, the hope, that God has given you in His Word. Never be discouraged. A discouraged man can do nothing. Satan is seeking to discourage you, telling you it is of no use to serve God, that it does not pay, and that it is just as well to have pleasure and enjoyment in this world. But ‘what shall it profit a man, if he shall gain the whole world, and lose his own soul’? [Mark 8:36.] You may have worldly pleasure at the expense of the future world; but can you afford to pay such a price? We are to ‘hold fast’ and live up to all the light we receive from heaven. Why?¾Because God wants us to grasp the eternal truth, and act as His helping hand by communicating the light to those who are not acquainted with His love for them. When you gave yourself to Christ, you made a pledge in the presence of the Father, the Son, and the Holy Spirit,¾the three great personal Dignitaries of heaven. ‘Hold fast’ to this pledge. . . .

“The enemy can never take out of the hand of Christ the one who is simply trusting in His promises. If the soul is trusting and working obediently, the mind is susceptible to divine impressions, and the light of God shines in, enlightening the understanding. What privileges we have in Christ Jesus!” Sons and Daughters of God, 351.

5 What message did John the Baptist bear? Matthew 3:1, 2, 7, 8.

note: “We are living in the close of this earth’s history. . . . Prophecy is fulfilling. Soon Christ will come with power and great glory. We have no time to lose. Let the message sound forth in earnest words of warning.

“We must persuade men everywhere to repent and flee from the wrath to come. They have souls to save or to lose. Let there be no indifference in this matter. The Lord calls for workers who are filled with an earnest, decided purpose. Tell the people to be instant in season and out of season. With the words of life upon your lips go forth to tell men and women that the end of all things is at hand.

“Let us keep our souls in the love of God. The note of warning must be given. The truth must not languish upon our lips. We must rouse people to immediate preparation, for we little know what is before us. My [Ellen White] faith is as strong as ever that we are living in the last remnant of time. Let every teacher present an open door before all who will come to Jesus, repenting of their sins.” Evangelism, 217.

6 What message did the apostles give? Mark 6:12.

note: “Not by its name, but by its fruit, is the value of a tree determined. If the fruit is worthless, the name cannot save the tree from destruction. John declared to the Jews that their standing before God was to be decided by their character and life. Profession was worthless. If their life and character were not in harmony with God’s law, they were not His people. . . .

“All who became the subjects of Christ’s kingdom, he said, would give evidence of faith and repentance. Kindness, honesty, and fidelity would be seen in their lives. They would minister to the needy, and bring their offerings to God. They would shield the defenseless, and give an example of virtue and compassion. So the followers of Christ will give evidence of the transforming power of the Holy Spirit. In the daily life, justice, mercy, and the love of God will be seen. Otherwise they are like the chaff that is given to the fire.” The Desire of Ages, 107.

7 When Peter, on the day of Pentecost, was asked by the people what they must do to be saved, what did he answer? Acts 2:38. What precedes true conversion? Acts 3:18–20.

note: “Repent, repent, was the message rung out by John the Baptist in the wilderness. Christ’s message to the people was, ‘Except ye repent, ye shall all likewise perish.’ Luke 13:5. And the apostles were commanded to preach everywhere that men should repent.

“The Lord desires His servants today to preach the old gospel doctrine, sorrow for sin, repentance, and confession. We want old-fashioned sermons, old-fashioned customs, old-fashioned fathers and mothers in Israel. The sinner must be labored for, perseveringly, earnestly, wisely, until he shall see that he is a transgressor of God’s law, and shall exercise repentance toward God and faith toward the Lord Jesus Christ.” Evangelism, 179, 180.

“The arguments of the apostles alone, though clear and convincing, would not have removed the prejudice that had withstood so much evidence. But the Holy Spirit sent the arguments home to hearts with divine power. The words of the apostles were as sharp arrows of the Almighty, convicting men of their terrible guilt in rejecting and crucifying the Lord of glory.” The Acts of the Apostles, 45.

8 To what example of repentance did the Saviour direct attention on a certain occasion? Matthew 12:40, 41. (Compare Jonah 3:4–10.)

note: “As Jonah entered the city, he began at once to ‘cry against’ it the message, ‘Yet forty days, and Nineveh shall be overthrown.’ [Jonah 3:4.] From street to street he went, sounding the note of warning.

“The message was not in vain. The cry that rang through the streets of the godless city was passed from lip to lip until all the inhabitants had heard the startling announcement. The Spirit of God pressed the message home to every heart and caused multitudes to tremble because of their sins and to repent in deep humiliation.” Prophets and Kings, 270.

9 What promise is given to those who confess their sins? Proverbs 28:13; Leviticus 26:39–44. To whom is salvation promised? Romans 10:9, 10.

note: “The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin. We need not make long and wearisome pilgrimages, or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression; but he that confesseth and forsaketh his sin shall have mercy.” Steps to Christ, 37.

“No man of himself can repent, and make himself worthy of the blessing of justification. The Lord Jesus is constantly seeking to impress the sinner’s mind and attract him to behold Himself, the Lamb of God, which taketh away the sins of the world. We cannot take a step toward spiritual life save as Jesus draws and strengthens the soul, and leads us to experience that repentance which needeth not to be repented of.” Selected Messages, Book 1, 390, 391.

10 What example of confession was seen in the life of Daniel? Daniel 9:4, 5.

note: “The gospel makes no compromise with evil. It cannot excuse sin. Secret sins are to be confessed in secret to God; but, for open sin, open confession is required.” The Desire of Ages, 811.

11 How is pardon for sin received? 1 John 1:9. What leads the sinner to repentance? Romans 2:4, last part. From whom do we receive repentance? Acts 5:31; 11 Timothy 2:25.

note: “The love of God still yearns over the one who has chosen to separate from Him, and He sets in operation influences to bring him back to the Father’s house. The prodigal son in his wretchedness ‘came to himself.’ The deceptive power that Satan had exercised over him was broken. He saw that his suffering was the result of his own folly, and he said, ‘How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! I will arise and go to my father.’ [Luke 15:17, 18, first part.] Miserable as he was, the prodigal found hope in the conviction of his father’s love. It was that love which was drawing him toward home. So it is the assurance of God’s love that constrains the sinner to return to God. ‘The goodness of God leadeth thee to repentance.’ Romans 2:4. A golden chain, the mercy and compassion of divine love, is passed around every imperiled soul. The Lord declares, ‘I have loved thee with an everlasting love; therefore with loving-kindness have I drawn thee.’ Jeremiah 31:3.” Christ’s Object Lessons, 202.

“We cannot even repent without the aid of the Spirit of God. The Scripture says of Christ, ‘Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.’ Acts 5:31. Repentance comes from Christ as truly as does pardon.” The Desire of Ages, 175.

12 How many are called upon to repent? Acts 17:30. What cheering promises are made to those who come to God by repentance and forsaking of sin? John 6:37; Isaiah 1:18; Jeremiah 3:22, 23.

note: “Arise and go to your Father. He will meet you a great way off. If you take even one step toward Him in repentance, He will hasten to enfold you in His arms of infinite love. His ear is open to the cry of the contrite soul. The very first reaching out of the heart after God is known to Him. Never a prayer is offered, however faltering, never a tear is shed, however secret, never a sincere desire after God is cherished, however feeble, but the Spirit of God goes forth to meet it. Even before the prayer is uttered or the yearning of the heart made known, grace from Christ goes forth to meet the grace that is working upon the human soul.” Christ’s Object Lessons, 206.

Adapted from “The Victorious Life,” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1924.

Bible Study Guides – Victory Through the Spirit

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June 10, 2007 – June 16, 2007

Key Text

“For as many as are led by the Spirit of God, they are the sons of God.” Romans 8:14.

Study Help: The Acts of the Apostles, 47-56.

Introduction

“The nature of the Holy Spirit is a mystery. Men cannot explain it, because the Lord has not revealed it to them. Men having fanciful views may bring together passages of Scripture and put a human construction on them, but the acceptance of these views will not strengthen the church. Regarding such mysteries, which are too deep for human understanding, silence is golden.

“The office of the Holy Spirit is distinctly specified in the words of Christ: [John 16:8 quoted]. It is the Holy Spirit that convicts of sin. If the sinner responds to the quickening influence of the Spirit, he will be brought to repentance and aroused to the importance of obeying the divine requirements.

“To the repentant sinner, hungering and thirsting for righteousness, the Holy Spirit reveals the Lamb of God that taketh away the sin of the world. [John 16:14; 14:26 quoted.]

“The Spirit is given as a regenerating agency, to make effectual the salvation wrought by the death of our Redeemer. The Spirit is constantly seeking to draw the attention of men to the great offering that was made on the cross of Calvary, to unfold to the world the love of God, and to open to the convicted soul the precious things of the Scriptures.” The Acts of the Apostles, 52.

1 How much can we do in our own strength to attain to a life of victory? John 15:15; 11 Corinthians 12:9. Through Christ, what are we able to do? Philippians 4:13; Colossians 1:11.

note: “The effort to earn salvation by one’s own works inevitably leads men to pile up human exactions as a barrier against sin. For, seeing that they fail to keep the law, they will devise rules and regulations of their own to force themselves to obey. All this turns the mind away from God to self. His love dies out of the heart, and with it perishes love for his fellow men. A system of human invention, with its multitudinous exactions, will lead its advocates to judge all who come short of the prescribed human standard. The atmosphere of selfish and narrow criticism stifles the noble and generous emotions, and causes men to become self-centered judges and petty spies.

“The Pharisees were of this class. They came forth from their religious services, not humbled with a sense of their own weakness, not grateful for the great privileges that God had given them. They came forth filled with spiritual pride, and their theme was, ‘Myself, my feelings, my knowledge, my ways.’ Their own attainments became the standard by which they judged others. Putting on the robes of self-dignity, they mounted the judgment seat to criticize and condemn.” Thoughts From the Mount of Blessing, 123.

“There is no limit to the usefulness of one who, by putting self aside, makes room for the working of the Holy Spirit upon his heart, and lives a life wholly consecrated to God.” The Desire of Ages, 250, 251.

2 In what is the power of a victorious life? Zechariah 4:6. What promise did Jesus make to His disciples concerning the Holy Spirit? John 14:16–18.

note: “The omnipotent power of the Holy Spirit is the defense of every contrite soul. Not one that in penitence and faith has claimed His protection will Christ permit to pass under the enemy’s power. The Saviour is by the side of His tempted and tried ones. With Him there can be no such thing as failure, loss, impossibility, or defeat; we can do all things through Him who strengthens us.” The Desire of Ages, 490.

“By an agency as unseen as the wind, Christ is constantly working upon the heart. Little by little, perhaps unconsciously to the receiver, impressions are made that tend to draw the soul to Christ. These may be received through meditating upon Him, through reading the Scriptures, or through hearing the word from the living preacher. Suddenly, as the Spirit comes with more direct appeal, the soul gladly surrenders itself to Jesus. By many this is called sudden conversion; but it is the result of long wooing by the Spirit of God,¾a patient, protracted process.” Ibid., 172.

3 What did the Saviour say the Holy Spirit would do when He came? John 14:26. Of whom would He testify? John 15:26.

Note: “The Holy Spirit has been given us as an aid in the study of the Bible. Jesus promised, [John 14:26 quoted]. When the Bible is made the study book, with earnest supplication for the Spirit’s guidance, and with a full surrender of the heart to be sanctified through the truth, all that Christ has promised will be accomplished. The result of such Bible study will be well-balanced minds. The understanding will be quickened, the sensibilities aroused. The conscience will become sensitive; the sympathies and sentiments will be purified; a better moral atmosphere will be created; and new power to resist temptation will be imparted.” Counsels to Parents, Teachers, and Students, 357.

4 What effect did Jesus say the Holy Spirit would have in the world? John 16:7–11. What will He do for the believer? Verse 13.

note: “There is no safety for one who has merely a legal religion, a form of godliness. The Christian’s life is not a modification or improvement of the old, but a transformation of nature. There is a death to self and sin, and a new life altogether. This change can be brought about only by the effectual working of the Holy Spirit.” The Desire of Ages, 172.

5 Of what did Jesus assure His disciples on the day of His ascension? Acts 1:4, 5. What will the Spirit impart to those who receive Him? Verse 8.

note: “In the great and measureless gift of the Holy Spirit are contained all of heaven’s resources. It is not because of any restriction on the part of God that the riches of His grace do not flow earthward to men. If all were willing to receive, all would become filled with His Spirit.” Christ’s Object Lessons, 419.

“In all who will submit themselves to the Holy Spirit a new principle of life is to be implanted; the lost image of God is to be restored in humanity.” Ibid., 96.

6 By what means is victory wrought in the life? Romans 8:11–14; John 3:3–8.

note: “Religion consists in doing the words of Christ; not doing to earn God’s favor, but because, all undeserving, we have received the gift of His love. Christ places the salvation of man, not upon profession merely, but upon faith that is made manifest in works of righteousness. Doing, not saying merely, is expected of the followers of Christ. It is through action that character is built. . . . Not those whose hearts are touched by the Spirit, not those who now and then yield to its power, but they that are led by the Spirit, are the sons of God.” Thoughts From the Mount of Blessing, 149, 150.

7 How is the willingness of the Lord to give us the Holy Spirit expressed? Luke 11:13.

note: “It is the absence of the Spirit that makes the gospel ministry so powerless. Learning, talent, eloquence, every natural or acquired endowment, may be possessed; but, without the presence of the Spirit of God, no heart will be touched, no sinner won to Christ. On the other hand, if they are connected with Christ, if the gifts of the Spirit are theirs, the poorest and most ignorant of His disciples will have a power that will tell upon hearts. God makes them channels for the outflowing of the highest influence in the universe.

“Why do we not hunger and thirst for the gift of the Spirit, since this is the means by which we are to receive power? Why do we not talk of it, pray for it, preach concerning it? The Lord is more willing to give the Holy Spirit to us than parents are to give good gifts to their children. For the baptism of the Spirit every worker should be pleading with God. Companies should be gathered together to ask for special help, for heavenly wisdom, that they may know how to plan and execute wisely. . . .

“The presence of the Spirit with God’s workers will give the presentation of the truth a power that not all the honor or glory of the world could give. The Spirit furnishes the strength that sustains striving, wrestling souls in every emergency, amidst the unfriendliness of relatives, the hatred of the world, and the realization of their own imperfections and mistakes.” Testimonies, vol. 8, 21, 22.

8 What is the fruit of the Spirit? Galatians 5:22, 23.

note: “Wherever there is an impulse of love and sympathy, wherever the heart reaches out to bless and uplift others, there is revealed the working of God’s Holy Spirit. In the depths of heathenism, men who have had no knowledge of the written law of God, who have never even heard the name of Christ, have been kind to His servants, protecting them at the risk of their own lives. Their acts show the working of a divine power. The Holy Spirit has implanted the grace of Christ in the heart of the savage, quickening his sympathies contrary to his nature, contrary to his education. The ‘Light which lighteth every man that cometh into the world’ (John 1:9), is shining in his soul; and this light, if heeded, will guide his feet to the kingdom of God.” Christ’s Object Lessons, 385.

9 By what is a tree known? Matthew 7:17–20. What application is made of this principle to our Christian experience? Luke 6:43–45.

note: “Every tree is known by its own fruits. Our words, our actions, are the fruit we bear. There are many who hear the sayings of Christ, but do them not. They make a profession, but their fruits are such as to disgust unbelievers. They are boastful, and pray and talk in a self-righteous manner, exalting themselves, recounting their good deeds, and, like the Pharisee, virtually thanking God that they are not as other men. Yet these very ones are crafty, and overreach in business deal. Their fruits are not good. Their words and acts are wrong, and yet they seem to be blinded to their destitute, wretched condition.” Testimonies, vol. 1, 416.

10 What sentence did the Saviour pronounce upon the fruitless fig tree? Mark 11:12–14, 20, 21.

note: “Christ’s act in cursing the tree which His own power had created stands as a warning to all churches and to all Christians. No one can live the law of God without ministering to others. But there are many who do not live out Christ’s merciful, unselfish life. Some who think themselves excellent Christians do not understand what constitutes service for God. They plan and study to please themselves. They act only in reference to self. Time is of value to them only as they can gather for themselves. In all the affairs of life this is their object. Not for others but for themselves do they minister. God created them to live in a world where unselfish service must be performed. He designed them to help their fellow men in every possible way. But self is so large that they cannot see anything else. They are not in touch with humanity. Those who thus live for self are like the fig tree, which made every pretension but was fruitless. They observe the forms of worship, but without repentance or faith. In profession they honor the law of God, but obedience is lacking. They say, but do not. In the sentence pronounced on the fig tree Christ demonstrates how hateful in His eyes is this vain pretense. He declares that the open sinner is less guilty than is he who professes to serve God, but who bears no fruit to His glory.” The Desire of Ages, 584.

11 For what spiritual refreshing are we urged to pray at this time? Zechariah 10:1. What promise of the latter rain is given? Joel 2:23.

note: “I [Ellen White] heard those clothed with the armor speak forth the truth in great power. It had effect. I saw those who had been bound; some wives had been bound by their husbands, and some children had been bound by their parents. The honest who had been held or prevented from hearing the truth, now eagerly laid hold of it. All fear of their relatives was gone. The truth alone was exalted to them. It was dearer and more precious than life. They had been hungering and thirsting for truth. I asked what had made this great change. An angel answered: ‘It is the latter rain, the refreshing from the presence of the Lord, the loud cry of the third angel.’ ” Testimonies, vol. 1, 182, 183.

12 What blessed invitation is given to all? Revelation 22:17; John 7:37, 38.

note: “The cry of Christ to the thirsty soul is still going forth, and it appeals to us with even greater power than to those who heard it in the temple on that last day of the feast. The fountain is open for all. The weary and exhausted ones are offered the refreshing draught of eternal life.” The Desire of Ages, 454.

Adapted from “The Victorious Life,” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1924.

Bible Study Guides – Victory Through Believing

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June 3, 2007 – June 9, 2007

Key Text

“Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive [them], and ye shall have [them].” Mark 11:24.

Study Help: Gospel Workers (1915), 161, 162, 259-261.

Introduction

“Jesus said: ‘If Thou canst believe, all things are possible to him that believeth.’ [Mark 9:23.] All things are possible with God, and by faith we may lay hold on his power. But faith is not sight; faith is not feeling; faith is not reality. ‘Faith is the substance of things hoped for, the evidence of things not seen.’ [Hebrews 11:1.] To abide in faith is to put aside feeling and selfish desires, to walk humbly with the Lord, to appropriate his promises, and apply them to all occasions, believing that God will work out his own plans and purposes in your heart and life by the sanctification of your character; it is to rely entirely, to trust implicitly, upon the faithfulness of God.” Special Testimonies on Education, 115.

1 What things are possible to the believer? Mark 9:23; Matthew 21:22.

note: “All things are possible to him that believeth; and whatsoever things we desire when we pray, if we believe that we receive them we shall have them. This faith will penetrate the darkest cloud and bring rays of light and hope to the drooping, desponding soul. It is the absence of this faith and trust which brings perplexity, distressing fears, and surmisings of evil. God will do great things for His people when they put their entire trust in Him. . . . Christ will prove a never-failing source of strength, a present help in every time of trouble.” Testimonies, vol. 2, 140.

2 What must we have to please God? What must those who come to God believe? Hebrews 11:6.

note: “Many feel that they lack faith, and therefore they remain away from Christ. Let these souls, in their helpless unworthiness, cast themselves upon the mercy of their compassionate Saviour. Look not to self, but to Christ. . . . As you come to Him, believe that He accepts you, because He has promised. You can never perish while you do this¾never.” The Ministry of Healing, 66.

“Faith can endure trial, resist temptation, bear up under disappointment. Jesus lives as our advocate. All is ours that His mediation secures.” Ibid., 488.

3 How worthless is our righteousness, or our own works, in saving the soul? Isaiah 64:6. What mistake did the Pharisees make? Romans 10:3.

note: “In the estimation of the rabbis it was the sum of religion to be always in a bustle of activity. They depended upon some outward performance to show their superior piety. Thus they separated their souls from God, and built themselves up in self-sufficiency. The same dangers still exist. As activity increases and men become successful in doing any work for God, there is danger of trusting to human plans and methods. There is a tendency to pray less, and to have less faith.” The Desire of Ages, 362.

4 What alone gives victory to the struggling soul? 1 John 5:4. What explanation is given of what is to be overcome in the world? 1 John 2:16.

note: “Many hold faith as an opinion. Saving faith is a transaction by which those who receive Christ join themselves in covenant relation with God. Genuine faith is life. A living faith means an increase of vigor, a confiding trust, by which the soul becomes a conquering power.” The Desire of Ages, 347.

“The greatest victories gained for the cause of God are not the result of labored argument, ample facilities, wide influence, or abundance of means; they are gained in the audience chamber with God, when with earnest, agonizing faith men lay hold upon the mighty arm of power.” Gospel Workers, 259.

5 How does Christ dwell in our hearts? Ephesians 3:17–19.

note: “Christ must abide in the heart by faith. His word is the bread of life and the water of salvation. Trust in its fullness comes to us through constant communion with God. By eating the flesh and drinking the blood of Christ we gain spiritual strength. Christ supplies the lifeblood of the heart, and Christ and the Holy Spirit give nerve power. Begotten again unto a lively hope, imbued with the quickening power of a new nature, the soul is enabled to rise higher and still higher.” Counsels on Health, 593.

6 What shield is given to the believer? What will this shield do? Ephesians 6:16.

note: “The work of conquering evil is to be done through faith. Those who go into the battlefield will find that they must put on the whole armor of God. The shield of faith will be their defense and will enable them to be more than conquerors. Nothing else will avail but this¾faith in the Lord of hosts, and obedience to His orders. Vast armies furnished with every other facility will avail nothing in the last great conflict. Without faith, an angel host could not help. Living faith alone will make them invincible and enable them to stand in the evil day, steadfast, unmovable, holding the beginning of their confidence firm unto the end.” Counsels to Parents, Teachers, and Students, 182.

7 What hinders the fulfillment of God’s promises to us? James 1:6, 7; Mark 11:24.

note: “Prayer and faith are closely allied, and they need to be studied together. In the prayer of faith there is a divine science; it is a science that everyone who would make his lifework a success must understand. Christ says, ‘What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.’ Mark 11:24. He makes it plain that our asking must be according to God’s will; we must ask for the things that He has promised, and whatever we receive must be used in doing His will. The conditions met, the promise is unequivocal.” Education, 257, 258.

“True faith lays hold of and claims the promised blessing before it is realized and felt. We must send up our petitions in faith within the second veil and let our faith take hold of the promised blessing and claim it as ours. We are then to believe that we receive the blessing, because our faith has hold of it, and according to the Word it is ours. [Mark 11:24 quoted.] Here is faith, naked faith, to believe that we receive the blessing, even before we realize it. When the promised blessing is realized and enjoyed, faith is swallowed up. But many suppose they have much faith when sharing largely of the Holy Spirit and that they cannot have faith unless they feel the power of the Spirit. Such confound faith with the blessing that comes through faith. The very time to exercise faith is when we feel destitute of the Spirit. When thick clouds of darkness seem to hover over the mind, then is the time to let living faith pierce the darkness and scatter the clouds. True faith rests on the promises contained in the Word of God, and those only who obey that Word can claim its glorious promises.” Early Writings, 72, 73.

8 What proclamation of deliverance is made to those in the bondage of sin? Isaiah 61:1–3. What further assurance of deliverance is given the captives? Isaiah 49:24, 25.

note: “Jesus knows the circumstances of every soul. The greater the sinner’s guilt, the more he needs the Saviour. His heart of divine love and sympathy is drawn out most of all for the one who is the most hopelessly entangled in the snares of the enemy. With His own blood He has signed the emancipation papers of the race.

“Jesus does not desire those who have been purchased at such a cost to become the sport of the enemy’s temptations. He does not desire us to be overcome and perish. He who curbed the lions in their den, and walked with His faithful witnesses amid the fiery flames, is just as ready to work in our behalf to subdue every evil in our nature. Today He is standing at the altar of mercy, presenting before God the prayers of those who desire His help. He turns no weeping, contrite one away. Freely will He pardon all who come to Him for forgiveness and restoration.” The Ministry of Healing, 89, 90.

“The Lord Jesus is making experiments on human hearts through the exhibition of His mercy and abundant grace. He is effecting transformations so amazing that Satan, with all his triumphant boasting, with all his confederacy of evil united against God and the laws of His government, stands viewing them as a fortress impregnable to his sophistries and delusions. They are to him an incomprehensible mystery. The angels of God, seraphim and cherubim, the powers commissioned to cooperate with human agencies, look on with astonishment and joy, that fallen men, once children of wrath, are through the training of Christ developing characters after the divine similitude, to be sons and daughters of God, to act an important part in the occupations and pleasures of heaven.” Testimonies to Ministers and Gospel Workers, 18.

9 From how many things in the life may we be delivered? Hebrews 2:18. (Compare Hebrews 4:15.) What should deliverance lead men to do? Psalm 107:15, 16.

note: “Jesus . . . walked once a man on earth, His divinity clothed with humanity, a suffering, tempted man, beset with Satan’s devices. He was tempted in all points like as we are, and He knows how to succor those that are tempted. Now He is at the right hand of God, He is in heaven as our advocate, to make intercession for us. We must always take comfort and hope as we think of this. He is thinking of those who are subject to temptations in this world. He thinks of us individually, and knows our every necessity. When tempted, just say, He cares for me, He makes intercession for me, He loves me, He has died for me. I will give myself unreservedly to Him. We grieve the heart of Christ when we go mourning over ourselves as though we were our own savior. No; we must commit the keeping of our souls to God as unto a faithful Creator. He ever lives to make intercession for the tried, tempted ones. Open your heart to the bright beams of the Sun of Righteousness, and let not one breath of doubt, one word of unbelief, escape your lips, lest you sow the seeds of doubt. There are rich blessings for us; let us grasp them by faith.” Testimonies to Ministers and Gospel Workers, 391.

10 What declaration of faith did Paul once make under trying circumstances? Acts 27:22–25.

note: “Those who open their hearts and homes to invite Jesus to abide with them should keep the moral atmosphere unclouded by strife, bitterness, wrath, malice, or even an unkind word. Jesus will not abide in a home where are contention, envy, and bitterness. . . .

“Paul had a healthful religious experience. The love of Christ was his grand theme and the constraining power that governed him.

“When in most discouraging circumstances, which would have had a depressing influence upon halfway Christians, he is firm of heart, full of courage and hope and cheer, exclaiming, ‘Rejoice in the Lord alway, and again I say, Rejoice.’ [Philippians 4:4.] The same hope and cheerfulness is seen when he is upon the deck of the ship, the tempest beating about him, the ship going to pieces. He gives orders to the commander of the ship and preserves the lives of all on board. Although a prisoner, he is really the master of the ship, the freest and happiest man on board. When wrecked and driven to a barbarous island, he is the most self-possessed, the most helpful in saving his fellow men from a watery grave. His hands brought the wood to kindle the fire for the benefit of the chilled, shipwrecked passengers. When they saw the deadly viper fasten upon his hand, they were filled with terror; but Paul calmly shook it into the fire, knowing it could not harm him; for he implicitly trusted in God.” My Life Today, 334.

11 How did Abraham lay hold of a wonderful promise of God? Romans 4:19, 20. Of what was he fully persuaded? For what was his faith imputed? Verses 21, 22.

note: “No cross, no crown. How can we be strong in the Lord without trial? To have physical strength, we must have exercise. To have strong faith, we must be placed in circumstances where our faith will be tried. Every temptation resisted, every trial bravely borne, gives us a new experience, and advances us in the work of character building.” Reflecting Christ, 349.

“God is testing the motives and principles of men and women. Strong faith and much prayer will bring heavenly angels to our side. By patient continuance in well doing, we become channels of light.” Manuscript Releases, vol. 4, 254.

12 What is the source of victory? 1 Corinthians 15:57.

note: “If we would enter the city of God, and look upon Jesus in His glory, we must become accustomed to beholding Him with the eye of faith here. The words and the character of Christ should be often the subject of our thoughts and of our conversation; and each day some time should be especially devoted to prayerful meditation upon these sacred themes.” Messages to Young People, 114.

Adapted from “The Victorious Life,” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1924.

Bible Study Guides – Examples of Victory Through Prayer

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May 27, 2007 – June 2, 2007

Key Text

“Whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do [it].” John 14:13, 14.

Study Help: Gospel Workers (1892), 112-114.

Introduction

“There are two kinds of prayer,¾the prayer of form and the prayer of faith. The repetition of set, customary phrases when the heart feels no need of God, is formal prayer. . . . We should be extremely careful in all our prayers to speak the wants of the heart, and to say only what we mean. All the flowery words at our command are not equivalent to one holy desire. The most eloquent prayers are but vain repetitions, if they do not express the true sentiments of the heart. But the prayer that comes from an earnest heart, when the simple wants of the soul are expressed just as we would ask an earthly friend for a favor, expecting that it would be granted¾this is the prayer of faith. . . .

“In order to have spiritual life and energy, we must have actual intercourse with God. Our minds may be drawn out toward him; we may meditate upon his works, his mercies, his blessings; but this is not communing with him. To commune with God we must have something to say to him concerning our actual life. . . . He who wrought wonderfully for his servants of old will listen to the prayer of faith and pardon our transgressions. He has promised, and he will fulfill his word.” The Signs of the Times, August 14, 1884.

1 What cheering promise did Jesus leave as an incentive to prayer? John 14:13.

note: “ ‘If we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him.’ 1 John 5:14, 15. Then press your petition to the Father in the name of Jesus. God will honor that name. . . .

“When we come to Him confessing our unworthiness and sin, He has pledged Himself to give heed to our cry. The honor of His throne is staked for the fulfillment of His word unto us.” Christ’s Object Lessons, 148.

“To pray in the name of Jesus is something more than a mere mention of that name at the beginning and the ending of a prayer. It is to pray in the mind and spirit of Jesus, while we believe His promises, rely upon His grace, and work His works.” Steps to Christ, 100, 101.

2 At what set times did the psalmist call upon God? Psalm 55:17. What was the custom of Daniel in this matter? Daniel 6:10, 13.

note: “Three times a day Daniel offered his petitions to God. He knew that One mighty in counsel was the source of wisdom and power. The truth as it is in Jesus¾the sword of the Spirit, which cuts both ways¾was his weapon of warfare.” Selected Messages, Book 2, 229.

“Both in public and in private worship it is our privilege to bow on our knees before God when we offer our petitions to Him. Jesus, our example, ‘kneeled down, and prayed.’ Luke 22:41. Of His disciples it is recorded that they, too, ‘kneeled down, and prayed.’ Acts 9:40. Paul declared, ‘I bow my knees unto the Father of our Lord Jesus Christ.’ Ephesians 3:14. In confessing before God the sins of Israel, Ezra knelt. See Ezra 9:5. Daniel ‘kneeled upon his knees three times a day, and prayed, and gave thanks before his God.’ Daniel 6:10.” Prophets and Kings, 48.

3 When Israel sinned in making the golden calf, what did the Lord say to Moses? Exodus 32:9, 10. What did Moses do? Verses 11–13. What answer was given? Verse 14.

note: “ ‘Let Me alone, . . . that I may consume them,’ [Exodus 32:10] were the words of God. If God had purposed to destroy Israel, who could plead for them? How few but would have left the sinners to their fate! How few but would have gladly exchanged a lot of toil and burden and sacrifice, repaid with ingratitude and murmuring, for a position of ease and honor, when it was God Himself that offered the release.

“But Moses discerned ground for hope where there appeared only discouragement and wrath. The words of God, ‘Let Me alone,’ he understood not to forbid but to encourage intercession, implying that nothing but the prayers of Moses could save Israel, but that if thus entreated, God would spare His people.” Patriarchs and Prophets, 318.

4 What insolent message did the king of Assyria once send to Hezekiah through Rabshakeh concerning Jerusalem? Isaiah 37:8–13. What did Hezekiah do? Verses 14–20.

note: “Hezekiah’s pleadings in behalf of Judah and of the honor of their Supreme Ruler were in harmony with the mind of God. Solomon, in his benediction at the dedication of the temple, had prayed the Lord to maintain ‘the cause of His people Israel at all times, as the matter shall require: that all the people of the earth may know that the Lord is God, and that there is none else.’ 1 Kings 8:59, 60. Especially was the Lord to show favor when, in times of war or of oppression by an army, the chief men of Israel should enter the house of prayer and plead for deliverance.” Prophets and Kings, 359.

5 What encouraging message came to Hezekiah through Isaiah the prophet? Isaiah 37:33–35. What deliverance came from the hand of the Lord in answer to prayer? Verse 36; 11 Chronicles 32:20, 21.

note: “God answered the prayers of his servants. To Isaiah was given the message for Hezekiah.” Prophets and Kings, 354.

“The God of the Hebrews had prevailed over the proud Assyrian. The honor of Jehovah was vindicated in the eyes of the surrounding nations. In Jerusalem the hearts of the people were filled with holy joy. Their earnest entreaties for deliverance had been mingled with confession of sin and with many tears. In their great need they had trusted wholly in the power of God to save, and He had not failed them.” Ibid., 361, 362.

6 When Elijah was urged by the widow to restore her son to life, what did he do? 1 Kings 17:17–21. What answer was given to his earnest prayer? Verse 22.

note: “We have a God whose ear is not closed to our petitions; and if we prove his word, he will honor our faith. He wants us to have all our interests interwoven with his interests, and then he can safely bless us; for we shall not then take glory to self when the blessing is ours, but shall render all the praise to God. God does not always answer our prayers the first time we call upon him; for should he do this, we might take it for granted that we had a right to all the blessings and favors he bestowed upon us. Instead of searching our hearts to see if any evil was entertained by us, any sin indulged, we would become careless, and fail to realize our dependence upon him, and our need of his help.

“Elijah humbled himself until he was in a condition where he would not take the glory to himself. This is the condition upon which the Lord hears prayer, for then we shall give the praise to him. The custom of offering praise to men is one that results in great evil.” Review and Herald, June 9, 1891.

7 For what did Elijah pray on another occasion during a time of great apostasy? James 5:17, 18. (Compare 1 Kings 17:1; 18:41–45.)

note: “[James 5:17 quoted.] Faith such as this is needed in the world today¾faith that will lay hold on the promises of God’s word and refuse to let go until Heaven hears. Faith such as this connects us closely with Heaven, and brings us strength for coping with the powers of darkness.” Prophets and Kings, 157.

8 When Dorcas died, for whom did the believers send? What scene did Peter behold on his arrival? Acts 9:36–39. What wonderful victory over death came through the prayer of faith? Verses 40, 41.

note: “In Joppa there was a Dorcas, whose skillful fingers were more active than her tongue. She knew who needed comfortable clothing and who needed sympathy, and she freely ministered to the wants of both classes. And when Dorcas died, the church in Joppa realized their loss. It is no wonder that they mourned and lamented, nor that warm teardrops fell upon the inanimate clay. She was of so great value that by the power of God she was brought back from the land of the enemy, that her skill and energy might still be a blessing to others.

“Such patient, prayerful, and persevering fidelity as was possessed by these saints of God is rare; yet the church cannot prosper without it. It is needed in the church, in the Sabbath school, and in society. Many come together in church relationship with their natural traits of character unsubdued; and in a crisis, when strong, hopeful spirits are needed, they give up to discouragement and bring burdens on the church; and they do not see that this is wrong. The cause does not need such persons, for they are unreliable; but there is always a call for steadfast, God-fearing workers, who will not faint in the day of adversity.” Testimonies, vol. 5, 304.

9 When Peter was in prison, what was the church doing? Acts 12:5.

note: “Persevering prayer has been made a condition of receiving. We must pray always if we would grow in faith and experience. . . . Unceasing prayer is the unbroken union of the soul with God, so that life from God flows into our life, and from our life purity and holiness flow back to God.

“There is necessity of diligence in prayer; let nothing hinder you. You will obtain the blessing you desire if you faint not. Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden him; you cannot weary him.” The Signs of the Times, August 21, 1884.

10 What wonderful deliverances came to the Lord’s servant, Peter, in answer to the prayers of the church? Acts 12:6–10.

note: “The same angel who had come from the royal courts to rescue Peter, had been the messenger of wrath and judgment to Herod. The angel smote Peter to arouse him from slumber; it was with a different stroke that he smote the wicked king, laying low his pride and bringing upon him the punishment of the Almighty. Herod died in great agony of mind and body, under the retributive judgment of God.” The Acts of the Apostles, 152.

“We need to understand better than we do the mission of the angels. It would be well to remember that every true child of God has the co-operation of heavenly beings. Invisible armies of light and power attend the meek and lowly ones who believe and claim the promises of God. Cherubim and seraphim, and angels that excel in strength, stand at God’s right hand, ‘all ministering spirits, sent forth to minister for them who shall be heirs of salvation.’ Hebrews 1:14.” Ibid., 154.

11 When Paul and Silas were in prison, what did they do? Acts 16:25. What victory over earthly power and bondage came in response to their earnest prayers? Verses 26–31.

note: “Through his long term of service, Paul had never faltered in his allegiance to his Saviour. Wherever he was¾whether before scowling Pharisees, or Roman authorities; before the furious mob at Lystra, or the convicted sinners in the Macedonian dungeon; whether reasoning with the panic-stricken sailors on the shipwrecked vessel, or standing alone before Nero to plead for his life¾he had never been ashamed of the cause he was advocating. The one great purpose of his Christian life had been to serve Him whose name had once filled him with contempt; and from this purpose no opposition or persecution had been able to turn him aside. His faith, made strong by effort and pure by sacrifice, upheld and strengthened him. . . .

“The true minister of God will not shun hardship or responsibility. From the Source that never fails those who sincerely seek for divine power, he draws strength that enables him to meet and overcome temptation, and to perform the duties that God places upon him. The nature of the grace that he receives, enlarges his capacity to know God and His Son. His soul goes out in longing desire to do acceptable service for the Master.” The Acts of the Apostles, 500, 501.

12 What will hinder the answering of prayer? Psalm 66:18; 1 Peter 3:7; James 4:3.

note: “God hears prayer. . . . If we live according to His word, every precious promise He has given will be fulfilled to us. We are undeserving of His mercy, but as we give ourselves to Him, He receives us. He will work for and through those who follow Him.

“But only as we live in obedience to His word can we claim the fulfillment of His promises. The psalmist says, ‘If I regard iniquity in my heart, the Lord will not hear me.’ Psalm 66:18. If we render to Him only a partial, halfhearted obedience, His promises will not be fulfilled to us.” The Ministry of Healing, 226, 227.

Adapted from “The Victorious Life,” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1924.

Victory in Jesus, Part I

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The topic of overcoming sin has been one of interest to me for a long time. When I was younger, I did not totally understand how to meet the temptations that came to me. I only knew that there was no way I could, of myself, keep from evil; it was like being in literal bondage. No matter how much I wanted to be free, there was no way that I could overcome this evil. You know, it does not matter in what kind of home you are raised, you still inherit sinful tendencies. Children have battles to fight as well as adults.

I want to share some things with you about overcoming that I have learned from my experience. I know they work, because I know what God has done for me, and I know it is nothing of myself; I can take no credit.

“We have no sympathy with that discipline which would discourage children by hard censure, or irritate them by passionate correction, and then, as the impulse changes, smother them with kisses, or harm them by injurious gratification. Excessive indulgence and undue severity are alike to be avoided. While vigilance and firmness are indispensable, so also are sympathy and tenderness. Parents, remember that you deal with children who are struggling with temptation, and that to them these evil promptings are as hard to resist as are those that assail persons of mature years. Children who really desire to do right may fail again and again, and as often need encouragement to energy and perseverance. Watch the working of these young minds with prayerful solicitude. Strengthen every good impulse; encourage every noble action.” Child Guidance, 263, 264. [Emphasis added.]

Importance of Overcoming

To be among those who go through to the end, we must be overcomers. Revelation 21:7 says, “He who overcomes shall inherit all things, and I will be his God and he shall be My son.”

Revelation 12:11 tells us how this happens: “And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.”

Overcoming is important. When the Lord has given us the victory over something, we have a testimony to tell others of what the Lord has done for us. We can tell others how the Lord has given us the victory.

Overcoming the Devil

We must overcome the devil. “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world.” 1 Peter 5:8, 9. “Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.” Revelation 12:12.

Sometimes we may have the tendency to think that, as Christians, we have a hard lot and that the people in the world do not have as many trials. I read a story once that illustrates the point. A man and his slave went hunting one day, and as they hunted, they talked. The man said to the slave, “Why is it that you Christians have so many trials, problems, and struggles? I do not seem to have too many.”

As they continued hunting, the man shot two ducks. One died, but the other was just wounded, so the man sent his hunting dog after the wounded duck. It was then that the slave could respond to the man’s question. “Those ducks,” he said, “are just like you and me. I have been wounded by sin, so the devil is after me.”

It is so true! Each of us has been wounded by sin, and we are striving to overcome it, but the devil is after us to make us give up totally.

Overcome the World

We must overcome the world. “But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.” Galatians 6:14. “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that [is] in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.” 1 John 2:15-17. “Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, [and] to keep oneself unspotted from the world.” James 1:27.

We cannot deny that there are pleasures in the world, but remember that they are temporary. Sometimes it is hard when you have to work with worldly people and everything that they do is something that you would and could not do with a clear conscience. The whole life of a worldly person has a different focus than that of the Christian; their focus is self-serving. It is difficult to be in a worldly environment. One feels rather alone, because there is no one there who can relate to the Christian’s lifestyle. Generally the only thing you have in common is work. There is a temptation in this world sometimes to think that when we deny the world we will miss out; we will be all alone when those with whom we work are out there having a “good time,” and you choose to not do what they are doing. It looks as if those people have everything, and we are denying ourselves of it all. The world is definitely a temptation.

Overcome Sinful Nature

We are born with inherited traits to evil tendencies and certain sins because of our makeup. “. . . keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing [the guilty], visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.” Exodus 34:7. “Behold, I was brought forth in iniquity, And in sin my mother conceived me.” Psalm 51:5.

We are in a hopeless state; we cannot overcome on our own. “Can the Ethiopian change his skin or the leopard its spots? [Then] may you also do good who are accustomed to do evil.” Jeremiah 13:23. “The heart [is] deceitful above all [things], And desperately wicked; Who can know it?” Jeremiah 17:9. “If then I do that which I would not, I consent unto the law that [it is] good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death?” Romans 7:16-24.

The flesh is something that we must fight every day while we are in this sinful world. It is an ongoing battle, as Paul said in 1 Corinthians 15:31: “I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.”

A Daily Fight

Ellen White penned: “Success in the Christian warfare means watchfulness and a daily crucifixion of self.” In Heavenly Places, 260.

“I find that I have to fight the good fight of faith every day. I have to exercise all my faith and not rely upon feeling; I have to act as though I knew the Lord heard me and would answer me and bless me. Faith is not a happy flight of feeling; it is simply taking God at His word¾believing that He will fulfill His promises because He said He would.” Mind, Character, and Personality, vol. 2, 539, 540.

“Day by day we are to fight the good fight of faith. Day by day God will give us our work; and though we can not see the end from the beginning, we are to examine ourselves daily to see if we are in the path of righteousness. We must strive to overcome, looking unto Jesus; for in every temptation he will be at our side to give us the victory. Every day should come to us as the last day in which we may be privileged to work for God, and much of it must be given to prayer that we may work in the strength of Christ. This is the way in which Enoch walked with God, warning and condemning the world by manifesting before them a righteous character.” Review and Herald, May 8, 1913.

“For every class of temptations there is a remedy. We are not left to ourselves to fight the battle against self and our sinful natures in our own finite strength. Jesus is a mighty helper, a never-failing support. His followers should develop symmetrical characters by strengthening weak traits. They must become Christ-like in disposition and pure and holy in life. None can do this in their own strength, but Jesus can give the daily grace needed to do this work. None need fail or become discouraged, when such ample provision has been made for us.” Gospel Workers (1892), 418.

“The evil that led to Peter’s fall [in denying Christ at His trial] . . . is proving the ruin of thousands today. There is nothing so offensive to God or so dangerous to the human soul as pride and self-sufficiency. Of all sins it is the most hopeless, the most incurable.” A New Life, 41. [Emphasis added.]

Our Sinful Nature

“The apostle Paul clearly presents the relation between faith and the law under the new covenant. He says: ‘Being justified by faith, we have peace with God through our Lord Jesus Christ.’ ‘Do we then make void the law through faith? God forbid; yea, we establish the law.’ ‘For what the law could not do, in that it was weak through the flesh’¾it could not justify man, because in his sinful nature he could not keep the law¾‘God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit’ (Romans 5:1; 3:31; 8:3, 4).” God’s Amazing Grace, 140. [Emphasis in original.]

“God declares, ‘There is none righteous, no, not one’ (Romans 3:10). All have the same sinful nature. All are liable to make mistakes. No one is perfect. The Lord Jesus died for the erring that they might be forgiven. It is not our work to condemn. Christ did not come to condemn, but to save.” In Heavenly Places. 292.

“The sinful nature of man was weak, and he was prone to the transgression of God’s commandments. Man had not the power to do the words of God; that is why Christ came to our world, that He might give him moral power. There was no power in heaven or in earth but the power of Christ that could deliver from the [sentence illegible in original]. He came to meet the difficulty and to remove it. His own arm brought salvation. God sent forth His Son in the likeness of sinful flesh that He might condemn sin in the flesh and reveal the fact to heaven, to the worlds unfallen and also the fallen world, that through the power of divine grace, through partaking of the divine nature, man need no longer stand under the curse of the law or remain in transgression.” Manuscript Releases, vol. 14, 82, 83.

Battles

“You must individually battle against the world, the flesh, and the devil. The word of God is called ‘the sword of the Spirit,’ and you should become skillful in its use, if you would cut your way through the hosts of opposition and darkness.” Christian Education, 116.

“To follow Christ is not freedom from conflict. It is not child’s play. It is not spiritual idleness. All the enjoyment in Christ’s service means sacred obligations in meeting oft stern conflicts. To follow Christ means stern battles, active labor, warfare against the world, the flesh, and the devil. Our enjoyment is the victories gained for Christ in earnest, hard, warfare. . . . We are enlisted for labor, ‘not for the meat which perisheth, but for that meat which endureth unto everlasting life’ (John 6:27). . . .

“Every soul must count the cost. Not one will succeed but by strenuous effort. We must spiritually exercise all our powers and crucify the flesh with its affections and lusts. Crucifixion means much more than many suppose. . . .

“It is a constant watchfulness to be faithful unto death, to fight the good fight of faith until the warfare is ended and as overcomers we shall receive the crown of life.

“I can see my Redeemer, in whom I have fresh encouragement to trust as a never-failing Source of strength.” In Heavenly Places, 117.

“Those who are dead to self will not feel so readily, and will not be prepared to resist everything which may irritate. Dead men cannot feel. You are not dead. If you were, and your life were hid in Christ, a thousand things which you now notice, and which afflict you, would be passed by as unworthy of notice; you would then be grasping the eternal and would be above the petty trials of this life.” Testimonies, vol. 2, 425.

Our Condition

In January 2006, some articles about how the brain rewires itself were put together by Time magazine and CNN. We certainly do not know all there is to know about the brain, but what we do know is fascinating.

Our brain is not static, either physically or chemically; it is always changing. When a person learns something new, that experience alters the structure of the brain. So neurotransmission not only contains current information, but is learning and can alter the subsequent neurotransmission. If an experience is notable enough, it will actually produce new synaptic connections and prune away old ones, or strengthen or weaken existing ones, meaning that our brain circuitry can actually be changed. Changes can be long lasting, even permanent. A good portion of our genes are involved in building the brain, but genes are not the whole story. Our brains are changed by the experiences and environment in which we exist. “Be renewed in the spirit of your mind.” Ephesians 4:23. (See Dr. Neil Nedley, Depression the Way Out, Nedley Publishing, Ardmore, Oklahoma, 2001.)

When we say a word, think, or make decisions, certain synapses in the brain are activated. Some synapses in the brain are stronger than others, which makes us more likely to perform certain actions and thoughts than others. Because of what we have done in the past, the brain tends to use the strong connections, which is easier than forming new paths. For example, if you were in the habit of having dessert after every meal for the past 15 years, it would be really hard to not have it; your brain is wired to have that dessert. By making good choices today, we are shaping our brain to make better decisions in the future. <www.askdoctorjoshua.com> (May 2007).

Behaviors become strengthened through repeated exercise. This strengthening alters the brain. It is modified with great effort of will and repetition of a new behavior. With more time, the deeper a habit becomes embedded in the brain, and it becomes easier to fall back into old habits. This explains why it is harder to teach an old dog new tricks.

The Bible describes it this way: “The sin of Judah [is] written with a pen of iron, [and] with the point of a diamond: [it is] graven upon the table of their heart, and upon the horns of your altars.” Jeremiah 17:1. It says that the sin is engraved with a pen of iron on the heart!

Literal Slavery

Being in bondage to sin is as literal as slavery. “His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins. He shall die without instruction; and in the greatness of his folly he shall go astray.” Proverbs 5:22, 23. “But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.” Romans 7:23. “While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.” 11 Peter 2:19.

Each time we sin, we tell ourselves that we are free to choose and that we can change. This is the devil’s bargain, and it is true. However, each time we sin, it becomes easier to sin the next time and harder to not do so¾until we realize that we are in bondage. We do not just choose one day to be in bondage to a habit or sin; it happens over time.

Sin is self-reinforcing, leading to deeper and deeper entanglement from which it becomes humanly impossible to free ourselves. Most sins are pleasurable, self-reinforcing, and natural. In fact, they can become as addictions. Sin is natural.

Everyone has sinned. In Romans 3:9, 10 we read: “What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one.” “Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be.” Romans 8:7. “For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.” Galatians 5:17. “The fool hath said in his heart, [There is] no God. They are corrupt, they have done abominable works, [there is] none that doeth good.” Psalm 14:1.

To be continued . . .

Jana Grosboll serves Steps to Life as its Network Administrator. She may be contacted by e-mail at: janagrosboll@stepstolife.org

Victory in Jesus, Part II

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Some of the hardest temptations to deal with are those that go with a natural drive or passion that God created but that has been perverted. They are hard because, for example, when gaining the victory over appetite you cannot just stop eating; you still have to eat some nourishment, unlike smoking where you must quit altogether.

“Of all the lessons to be learned from our Lord’s first great temptation none is more important than that bearing upon the control of the appetites and passions. In all ages, temptations appealing to the physical nature have been most effectual in corrupting and degrading mankind. Through intemperance, Satan works to destroy the mental and moral powers that God gave to man as a priceless endowment. Thus it becomes impossible for men to appreciate things of eternal worth. Through sensual indulgence, Satan seeks to blot from the soul every trace of likeness to God.

“The uncontrolled indulgence and consequent disease and degradation that existed at Christ’s first advent will again exist, with intensity of evil, before His Second Coming. Christ declares that the condition of the world will be as in the days before the Flood, and as in Sodom and Gomorrah. Every imagination of the thoughts of the heart will be evil continually. Upon the very verge of that fearful time we are now living, and to us should come home the lesson of the Saviour’s fast. Only by the inexpressible anguish which Christ endured can we estimate the evil of unrestrained indulgence. His example declares that our only hope of eternal life is through bringing the appetites and passions into subjection to the will of God.

“In our own strength it is impossible for us to deny the clamors of our fallen nature. Through this channel Satan will bring temptation upon us. Christ knew that the enemy would come to every human being, to take advantage of hereditary weakness, and by his false insinuations to ensnare all whose trust is not in God. And by passing over the ground which man must travel, our Lord has prepared the way for us to overcome. It is not His will that we should be placed at a disadvantage in the conflict with Satan. He would not have us intimidated and discouraged by the assaults of the serpent. ‘Be of good cheer,’ He says, ‘I have overcome the world.’ John 16:33.

“Let him who is struggling against the power of appetite look to the Saviour in the wilderness of temptation. See Him in His agony upon the cross, as He exclaimed, ‘I thirst.’ [John 19:28.] He has endured all that it is possible for us to bear. His victory is ours.” The Desire of Ages, 122, 123.

“Temptations to the indulgence of appetite possess a power which can be overcome only by the help that God can impart. But with every temptation, we have the promise of God that there shall be a way of escape. Why, then, are so many overcome? ¾It is because they do not put their trust in God. They do not avail themselves of the means provided for their safety. The excuses offered for the gratification of perverted appetite are therefore of no weight with God.” The Signs of the Times, August 10, 1915.

“Satan comes to man, as he came to Christ, with his overpowering temptations to indulge appetite. He well knows his power to overcome man upon this point. He overcame Adam and Eve in Eden upon appetite, and they lost their blissful home. What accumulated misery and crime have filled our world in consequence of the fall of Adam. Entire cities have been blotted from the face of the earth because of the debasing crimes and revolting iniquity that made them a blot upon the universe. Indulgence of appetite was the foundation of all their sins.” Counsels on Diet and Foods, 153.

“The strength of the temptation to indulge appetite can be measured only by the inexpressible anguish of our Redeemer in that long fast in the wilderness. He knew that the indulgence of perverted appetite would so deaden man’s perceptions that sacred things could not be discerned. Adam fell by the indulgence of appetite; Christ overcame by the denial of appetite. And our only hope of regaining Eden is through firm self-control. If the power of indulged appetite was so strong upon the race, that, in order to break its hold the divine Son of God, in man’s behalf, had to endure a fast of nearly six weeks, what a work is before the Christian! Yet, however great the struggle, he may overcome. By the help of that divine power which withstood the fiercest temptations that Satan could invent, he, too, may be entirely successful in his warfare with evil, and at last may wear the victor’s crown in the kingdom of God.

“Through appetite, Satan controls the mind and the whole being. Thousands who might have lived, have passed into the grave, physical, mental, and moral wrecks, because they sacrificed all their powers to the indulgence of appetite. The necessity for the men of this generation to call to their aid the power of the will, strengthened by the grace of God, in order to withstand the temptations of Satan, and resist the least indulgence of perverted appetite, is far greater than it was several generations ago. But the present generation have less power of self-control than had those who lived then.” Ibid., 167, 168.

“One of the strongest temptations that man has to meet is upon the point of appetite. Between the mind and the body there is a mysterious and wonderful relation. They react upon each other. To keep the body in a healthy condition to develop its strength, that every part of the living machinery may act harmoniously, should be the first study of our life. To neglect the body is to neglect the mind. It cannot be to the glory of God for His children to have sickly bodies or dwarfed minds. To indulge the taste at the expense of health is a wicked abuse of the senses. Those who engage in any species of intemperance, either in eating or drinking, waste their physical energies and weaken moral power. They will feel the retribution which follows the transgression of physical law.” Counsels on Health, 122.

“Few temptations are more dangerous or more fatal to young men than the temptation to sensuality, and none if yielded to will prove so decidedly ruinous to soul and body for time and eternity. The welfare of his entire future is suspended upon the decision of a moment.” Letters to Young Lovers, 69.

Solution to our Condition

In the Scriptures, victory through Jesus is promised to us: “But thanks [be] to God, which giveth us the victory through our Lord Jesus Christ.” 1 Corinthians 15:57. “But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” John 1:12, 13. “O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.” Romans 7:24, 25.

“While the sinner cannot save himself, he still has something to do to secure salvation. ‘Him that cometh to Me,’ says Christ, ‘I will in no wise cast out.’ John 6:37. But we must come to Him; and when we repent of our sins, we must believe that He accepts and pardons us. Faith is the gift of God, but the power to exercise it is ours. Faith is the hand by which the soul takes hold upon the divine offers of grace and mercy.

“Nothing but the righteousness of Christ can entitle us to one of the blessings of the covenant of grace. There are many who have long desired and tried to obtain these blessings, but have not received them, because they have cherished the idea that they could do something to make themselves worthy of them. They have not looked away from self, believing that Jesus is an all-sufficient Saviour. We must not think that our own merits will save us; Christ is our only hope of salvation. ‘For there is none other name under heaven given among men, whereby we must be saved.’ Acts 4:12.

“When we trust God fully, when we rely upon the merits of Jesus as a sin-pardoning Saviour, we shall receive all the help that we can desire. Let none look to self, as though they had power to save themselves. Jesus died for us because we were helpless to do this. In Him is our hope, our justification, our righteousness. When we see our sinfulness we should not despond and fear that we have no Saviour, or that He has no thoughts of mercy toward us. At this very time He is inviting us to come to Him in our helplessness and be saved. . . .

“If we are conscious of our needs, we should not devote all our powers to mourning over them. While we realize our helpless condition without Christ, we are not to yield to discouragement, but rely upon the merits of a crucified and risen Saviour. Look and live. Jesus has pledged His word; He will save all who come unto Him. Though millions who need to be healed will reject His offered mercy, not one who trusts in His merits will be left to perish.

“Many are unwilling to accept of Christ until the whole mystery of the plan of salvation shall be made plain to them. They refuse the look of faith, although they see that thousands have looked, and have felt the efficacy of looking, to the cross of Christ. Many wander in the mazes of philosophy, in search of reasons and evidence which they will never find, while they reject the evidence which God has been pleased to give. They refuse to walk in the light of the Sun of Righteousness, until the reason of its shining shall be explained. All who persist in this course will fail to come to a knowledge of the truth. God will never remove every occasion for doubt. He gives sufficient evidence on which to base faith, and if this is not accepted, the mind is left in darkness. If those who were bitten by the serpents had stopped to doubt and question before they would consent to look, they would have perished. It is our duty, first, to look; and the look of faith will give us life.” Patriarchs and Prophets, 431, 432.

“We may resist temptation, and force Satan to depart from us. Jesus gained the victory through submission and faith in God, and by the apostle He says to us, ‘Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and He will draw nigh to you.’ James 4:7, 8. We cannot save ourselves from the tempter’s power; he has conquered humanity, and when we try to stand in our own strength, we shall become a prey to his devices; but ‘the name of the Lord is a strong tower: the righteous runneth into it, and is safe.’ Proverbs 18:10. Satan trembles and flees before the weakest soul who finds refuge in that mighty name.” The Desire of Ages, 130.

Our Part

“Let no man present the idea that man has little or nothing to do in the great work of overcoming; for God does nothing for man without his cooperation. Neither say that after you have done all you can on your part, Jesus will help you. Christ has said, ‘Without me ye can do nothing’ (John 15:5). From first to last man is to be a laborer together with God. Unless the Holy Spirit works upon the human heart, at every step we shall stumble and fall. Man’s efforts alone are nothing but worthlessness; but cooperation with Christ means a victory. Of ourselves we have no power to repent of sin. Unless we accept divine aid we cannot take the first step toward the Saviour. He says, ‘I am Alpha and Omega, the beginning and the end’ (Revelation 21:6) in the salvation of every soul.” Selected Messages, Book 1, 381.

“Let my brethren be very careful how they present the subject of faith and works before the people, lest minds become confused. . . .

“Never leave the impression on the mind that there is little or nothing to do on the part of man; but rather teach man to cooperate with God, that he may be successful in overcoming.” A New Life, 38, 39.

Our Will

We must place our will on the side of God’s will. We must be willing to fight.

“Will man take hold of divine power, and with determination and perseverance resist Satan, as Christ has given him example in His conflict with the foe in the wilderness of temptation? God cannot save man against his will from the power of Satan’s artifices. Man must work with his human power, aided by the divine power of Christ, to resist and to conquer at any cost to himself. In short, man must overcome as Christ overcame. And then, through the victory that it is his privilege to gain by the all-powerful name of Jesus, he may become an heir of God and joint heir with Jesus Christ. This could not be the case if Christ alone did all the overcoming. Man must do his part; he must be victor on his own account, through the strength and grace that Christ gives him. Man must be a co-worker with Christ in the labor of overcoming.

“The victims of evil habit must be aroused to the necessity of making an effort for themselves. Others may put forth the most earnest endeavor to uplift them, the grace of God may be freely offered, Christ may entreat, His angels may minister; but all will be in vain unless they themselves are roused to fight the battle in their own behalf. . . .

“Those who put their trust in Christ are not to be enslaved by any hereditary or cultivated habit or tendency. Instead of being held in bondage to the lower nature, they are to rule every appetite and passion. God has not left us to battle with evil in our own finite strength. Whatever may be our inherited or cultivated tendencies to wrong, we can overcome through the power that He is ready to impart.

“The strongest temptation cannot excuse sin. However great the pressure brought to bear upon the soul, transgression is our own act. It is not in the power of earth or hell to compel anyone to do evil. Satan attacks us at our weak points, but we need not be overcome. However severe or unexpected the assault, God has provided help for us, and in His strength we may conquer.” God’s Amazing Grace, 254.

Faith in Jesus’ Merits

“To talk of religion in a casual way, to pray without soul hunger and living faith, avails nothing. A nominal faith in Christ, which accepts Him merely as the Saviour of the world, can never bring healing to the soul. The faith that is unto salvation is not a mere intellectual assent to the truth. He who waits for entire knowledge before he will exercise faith cannot receive blessing from God. It is not enough to believe about Christ; we must believe in Him. The only faith that will benefit us is that which embraces Him as a personal Saviour; which appropriates His merits to ourselves. Many hold faith as an opinion. Saving faith is a transaction by which those who receive Christ join themselves in covenant relation with God. Genuine faith is life. A living faith means an increase of vigor, a confiding trust, by which the soul becomes a conquering power.

“True faith is that which receives Christ as a personal Saviour. God gave His only-begotten Son, that I, by believing in Him, ‘should not perish, but have everlasting life’ (John 3:16). When I come to Christ, according to His word, I am to believe that I receive His saving grace. The life that I now live, I am to ‘live by the faith of the Son of God, who loved me, and gave himself for me’ (Galatians 2:20).” Ibid., 140.

Keys for Help in Overcoming

1) We must not place ourselves in the way of temptation. The Bible tells us: “Depart from evil, and do good; seek peace, and pursue it.” Psalm 34:14. “I made a covenant with mine eyes; why then should I think upon a maid?” Job 31:1.

For example, we should not jump off a cliff and expect the law of gravity not to work. So it is with temptation. We do not go where there is temptation and expect not to fall.

“We must keep close to the word of God. We need its warnings and encouragement, its threatenings and promises. We need the perfect example given only in the life and character of our Saviour. Angels of God will preserve his people while they walk in the path of duty; but there is no assurance of such protection for those who deliberately venture upon Satan’s ground. An agent of the great deceiver will say and do anything to gain his object. . . . Pretending great interest in their welfare, he casts a spell over his unsuspecting victims, charming them as the serpent charms the trembling bird. Soon they are completely in his power, and sin, disgrace, and ruin are the terrible sequel.” Christian Temperance and Bible Hygiene, 115, 116.

2) If we are placed in the way of temptation because of circumstances, God will be with us as He was with Daniel and Joseph. 1 Corinthians 10:13.

“He who understands well his own character, who is acquainted with the sin that most easily besets him and the temptations that will be most likely to overcome him, should not expose himself needlessly, and invite temptation by placing himself upon the enemy’s ground. If duty calls him where circumstances are not favorable, he will have special help from God, and can thus go fully girded for a conflict with the enemy. Self-knowledge will save many from falling into grievous temptations, and prevent many an inglorious defeat. In order to become acquainted with ourselves, it is essential that we faithfully investigate the motives and principles of our conduct, comparing our actions with the standard of duty revealed in God’s word.” Testimonies, vol. 2, 517, 518.

3) We should notice situations that bring temptation and try to stay away from such situations as much as possible. If we are placed in temptation, we must immediately ask God for help. This involves self-knowledge; we must know about ourselves. “But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].” Romans 13:14. “But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.” Galatians 6:4. “The wisdom of the prudent [is] to understand his way: but the folly of fools [is] deceit.” “The simple believeth every word: but the prudent [man] looketh well to his going.” “A prudent [man] foreseeth the evil, and hideth himself: but the simple pass on, and are punished.” Proverbs 13:8, 15; 22:3.

If your temptation is to drink beer or other alcoholic beverages, do not go into or by a pub or saloon. Do not place yourself in the way of temptation. Consider another example: Mom says to little Johnny, “Come home right after school today; do not stop to swim.” Johnny may agree and commit that he will be home right after school, but when he returns home late with wet hair and admits that he has been swimming, Mom wants to know why he did not keep his word. Johnny replies that he was tempted. Persisting, Mom asks, “Why did you take your swimming clothes with you?” To which Johnny says, “Because I thought I might be tempted!” Johnny made provision to fall into temptation.

[All emphasis added.]

To be continued . . .

Jana Grosboll serves Steps to Life as its Network Administrator. She may be contacted by e-mail at: janagrosboll@stepstolife.org.

Victory in Jesus, Part III

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Last month (September 2007), we began a review of keys that will help us to overcome temptation and sin. The first three are:

1) We must not place ourselves in the way of temptation. The Bible tell us: “Depart from evil, and do good; seek peace, and pursue it.” Psalm 34:14. “I made a covenant with mine eyes; why then should I think upon a maid?” Job 31:1.

2) If we are placed in the way of temptation because of circumstances, God will be with us as He was with Daniel and Joseph. (1 Corinthians 10:13.)

3) We should notice situations that bring temptation and try to stay away from such situations as much as possible. For instance, If you are impatient, perhaps it is because you are intemperate. “It is impossible for intemperate persons to be patient. They must first reform bad habits, learn to live healthfully, and then it will not be difficult for them to be patient.” Mind, Character, and Personality, vol. 2, 393.

God allows us to struggle or to suffer sometimes so we may gain the victory. You may have noticed that this was often the case in the examples given in the Bible. For instance, God saved Daniel in the lions’ den, not from it.

Self-Knowledge

“He who understands well his own character, who is acquainted with the sin which most easily besets him, and the temptations that will be most likely to overcome him, should not expose himself needlessly and invite temptation by placing himself upon the enemy’s ground. . . . Self-knowledge will save many from falling into grievous temptations, and prevent many an inglorious defeat. In order to become acquainted with ourselves, it is essential that we faithfully investigate the motives and principles of our conduct, comparing our actions with the standard of duty revealed in God’s word.” Testimonies, vol. 2, 517.

“To know one’s self is great knowledge. . . . Self-knowledge leads to humility and trust in God; but it does not take the place of efforts for self-improvement. He who realizes his own deficiencies should spare no pains to reach the highest possible standard of physical, mental, and moral excellence.” Special Testimonies on Education, 50.

“True self-knowledge will lead to a humility that will allow the Lord to train the mind, and mold and discipline the character. The grace of humility is greatly needed by the workers for Christ in this period of the world’s history.” Fundamentals of Christian Education, 525.

“You need to cultivate watchfulness and humility, and to be diligent in prayer. The more closely you live to God, the more clearly will you discern your weaknesses and your dangers. A practical view of the law of God, a clear discernment of the atonement of Christ, will give you a knowledge of yourselves and will show you wherein you fail to perfect Christian character. In short, you . . . need a daily experience in God’s will concerning you. When you see your great spiritual lack you will realize the fact that human depravity, specified in the word of God, is true in your experience. . . .

“Self-knowledge you need so much. The ignorance of your own hearts leads you to overlook the necessity of a daily, living experience in the divine life. In a degree you overlook the necessity of having a divine influence constantly with you. . . . If you neglect this, and pass on in self-confidence and self-sufficiency, you will be left to make very great blunders. You need constantly to cherish lowliness of mind and a spirit of dependence. He who feels his own weakness will look higher than himself and will feel the need of constant strength from above. The grace of God will lead him to exercise and cherish a spirit of constant gratitude. He who is best acquainted with his own weakness will know that it is the matchless grace of God alone that will triumph over the rebellion of the heart.” Testimonies, vol. 3, 321, 322.

Self-Examination

“Many are in danger, after having preached to others, of themselves becoming castaways; for they do not see the importance of self-knowledge; they do not watch and pray lest they enter into temptation. By watchfulness and prayer they might become acquainted with those points in their character where they are most easily overcome by the enemy; by resistance of every attack, their weak points might become their strong points. Every follower of Christ should daily examine himself, and by constant prayer arm himself for conflict.

“There are many who neglect self-examination. This neglect is positively dangerous.” Review and Herald, July 30, 1901.

“The self-abasement manifested by the publican [Luke 18:10-13] is wholly acceptable to God. To know ourselves is to be humble. Self-knowledge will take away all disposition to entertain the Most High with a recital of our own excellent qualities. Realizing our sins and imperfections, we shall come to the feet of Jesus with earnest supplication, and our petitions will not be passed by unheard.” The Signs of the Times, February 19, 1885.

Practical Example

I remember as a child that when my family would be preparing to travel I was always ready to go before everyone else. I would have my bags packed, and I would be sitting in the car waiting on the others. I love to travel, and it does not take too much time for me to be ready. When I am ready, I have a hard time waiting for others.

I used to wonder why it took so long for everyone to get ready to go; it seemed like forever when I was young. As I grew older, I began to realize why it took so long to get our family on the road. First we had to mow the lawn, water the trees, change the oil in the car, clean the kitchen, pack a lunch and other food items, pick up in the house, and whatever else needed to be done. I soon realized that if I helped to get these things done around the house, we would get on the road sooner, and I would forget my frustration, because I would be busy. I also realized that other people in our house really liked the help. Instead of being impatient, waiting for people to be ready to go, I was making them happy by being helpful. Instead of being frustrated with everyone and the situation, I was happy.

Now, consider these additional keys to overcoming.

Where Temptation Starts

4) Temptation to sin starts in the mind. We must be ready to fight when the thought enters. Temptation is not a sin. Just because we are tempted with bad thoughts and sin does not mean that we are not Christians. Temptation is a problem when we yield to it. (11 Corinthians 10:5, 6.)

“All are free moral agents. And as such they must bring their thoughts to run in the right channel. Their meditations should be of that nature which will elevate their minds, and make Jesus and heaven the subjects of their thoughts. Here is a wide field in which the mind can safely range. If Satan seeks to divert the mind from this to low and sensual things, bring it back again, and place it on eternal things; and when the Lord sees the determined effort made to retain only pure thoughts, he will attract the mind, like the magnet, and purify the thoughts, and enable them to cleanse themselves from every secret sin. . . . The first work for those who would reform, is to purify the imagination. If the mind is led out in a vicious direction, it must be restrained to dwell only upon pure and elevated subjects. When tempted to yield to a corrupt imagination, then flee to the throne of grace and pray for strength from Heaven. In the strength of God the imagination can be restricted to dwell upon things which are pure and heavenly.” An Appeal to Mothers, 29.

Avoid Idleness

5) A key to overcoming is to stay busy, so you do not have time to be looking for temptation. Idleness is not sanctioned in the Bible. (See 11 Thessalonians 3:10; Proverbs 6:6-11; 24:30-34; Matthew 25:26; Hebrews 6:12; Genesis 3:19.) We are given the blessing of work to keep us from idleness.

“God could not have inflicted a greater curse upon men and women than to doom them to live a life of inaction. Idleness will destroy soul and body. The heart, the moral character, and physical energies are enfeebled. The intellect suffers, and the heart is open to temptation as an open avenue to sink into every vice. The indolent man tempts the devil to tempt him.” Our High Calling, 222.

“Law and service are a part of every true life. Idleness is sin. Money is supposed to carry its possessor above service, and because a man has money he is allowed to spend his time in idleness. But the devil engages all such in the meanest kind of work. It is the Lord who has a right to our service. The more an individual lives for himself, and the less for the good of others the less noble and pure will he be in his own life. His moral power degenerates while living for himself. Compare that idle life with the one who looks his responsibilities in the face, and takes up his life work for God and for his fellowmen.” Manuscript Releases, vol. 12, 237.

“Idleness and riches make the heart hard that has never been oppressed by want or burdened by sorrow. The love of pleasure was fostered by wealth and leisure, and the people [of Sodom] gave themselves up to sensual indulgence. ‘Behold,’ says the prophet, ‘this was the iniquity of thy sister Sodom, pride, fullness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. And they were haughty, and committed abomination before Me: therefore I took them away as I saw good.’ Ezekiel 16:49, 50. There is nothing more desired among men than riches and leisure, and yet these gave birth to the sins that brought destruction upon the cities of the plain. Their useless, idle life made them a prey to Satan’s temptations, and they defaced the image of God, and became satanic rather than divine. Idleness is the greatest curse that can fall upon man, for vice and crime follow in its train. It enfeebles the mind, perverts the understanding, and debases the soul. Satan lies in ambush, ready to destroy those who are unguarded, whose leisure gives him opportunity to insinuate himself under some attractive disguise. He is never more successful than when he comes to men in their idle hours.” Patriarchs and Prophets, 156.

6) Do not become discouraged if it takes a long time to overcome. (See Mark 16:9; Luke 18:1-8.)

“Mary [Magdalene] had been looked upon as a great sinner, but Christ knew the circumstances that had shaped her life. He might have extinguished every spark of hope in her soul, but He did not. It was He who had lifted her from despair and ruin. Seven times she had heard His rebuke of the demons that controlled her heart and mind. She had heard His strong cries to the Father in her behalf. She knew how offensive is sin to His unsullied purity, and in His strength she had overcome.

“When to human eyes her case appeared hopeless, Christ saw in Mary capabilities for good. He saw the better traits of her character. The plan of redemption has invested humanity with great possibilities, and in Mary these possibilities were to be realized. Through His grace she became a partaker of the divine nature. . . .

“Jesus knows the circumstances of every soul. You may say, I am sinful, very sinful. You may be; but the worse you are, the more you need Jesus. He turns no weeping, contrite one away. He does not tell to any all that He might reveal, but He bids every trembling soul take courage. Freely will He pardon all who come to Him for forgiveness and restoration. . . . He is today standing at the altar of incense, presenting before God the prayers of those who desire His help.

“The souls that turn to Him for refuge, Jesus lifts above the accusing and the strife of tongues. No man or evil angel can impeach these souls. Christ unites them to His own divine-human nature. They stand beside the great Sin Bearer, in the light proceeding from the throne of God.” Conflict and Courage, 309.

“When temptations assail you, as they surely will, when care and perplexity surround you, when, distressed and discouraged, you are almost ready to yield to despair, look, O look, to where with the eye of faith you last saw the light; and the darkness that encompasseth you will be dispelled by the bright shining of His glory. When sin struggles for the mastery in your soul, and burdens the conscience, when unbelief clouds the mind, go to the Saviour. His grace is sufficient to subdue sin. He will pardon us, making us joyful in God.” God’s Amazing Grace, 259.

Invasion of Normandy

During World War II and the invasion of Normandy, some rangers were sent to the beach head ahead of the ground troops to disable the German guns. Unfortunately, they got a little off course and were late to their target, giving the Germans time to spot them and to be prepared for them. Consequently, instead of a surprise attack, the Germans were ready for them. As they came up the embankment, the Germans started shooting at them. One of the men who was in that group of rangers said that even though they were late and the Germans were shooting at them, they had to keep going and get their mission accomplished or more soldiers would die. So they kept at their assigned duty. We must have the same determination. If we give up, we will lose the battle.

Sir Winston Churchill once declared, “This is the lesson: never give in, never give in, never, never, never, never—in nothing, great or small, large or petty—never give in except to convictions of honour and good sense. Never yield to force; never yield to the apparently overwhelming might of the enemy.” <www.winstonchurchhill.org> July 22, 2007.

Stay Focused

7) We must keep our focus in the right direction instead of looking at the hopelessness of a situation. (See Matthew 19:29.) Look at the big picture! Is there anything to which we want to cling and for which we would give up heaven? Is there any experience too hard to pass through to make it to heaven?

“Oh! we must be terribly in earnest to impress upon every soul that there is a heaven to win and a hell to shun. Every energy of the soul must be aroused to force their passage, and seize the kingdom by force. Satan is active, and we must be active too. Satan is untiring and persevering, and we must be the same. There is no time to make excuses and blame others for our backslidings; no time now to flatter the soul [that] if circumstances had only been more favorable, how much better, how much easier [it would be] for us to work the works of God. We must tell even those who profess to believe in Christ, that they must cease to offend God by sinful excuses.

“Jesus has provided for every emergency. If they will walk where He leads the way, He will make rough places plain. He, with His experience, will create an atmosphere for the soul. He closes the door and brings the soul into seclusion with God, and the needy soul is to forget everyone and everything, but God. Satan will talk with him, but speak aloud to God and He will drive back the hellish shadow of Satan. With humble, subdued, thankful hearts they will come forth saying, ‘Thy gentleness hath made me great.’ [Psalm 18:35.] The sincere seeker comes forth from the alliance with God, rich in the assurance of His love, to go forth to distill a heavenly prayer wherever he goes. He can talk of the righteousness of Christ; he can talk [of] the love of God with sincerity. He has trusted and he knows the Lord is good.” Manuscript Releases, vol. 12, 336, 337.

“What is our aim? . . . Victory, victory at all costs, victory in spite of terror; victory, however long the road may be; for without victory, there is no survival.” Sir Winston Churchill. <ezinearticles.com> July 22, 2007.

Memorize Promises

8) Memorize the promises in God’s Word and start to repeat them when tempted. “But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” “Thy word have I hid in mine heart, that I might not sin against thee. Blessed [art] thou, O Lord: teach me thy statutes. With my lips have I declared all the judgments of thy mouth. I have rejoiced in the way of thy testimonies, as [much as] in all riches. I will meditate in thy precepts, and have respect unto thy ways. I will delight myself in thy statutes: I will not forget thy word.” Matthew 4:4; Psalm 119:11-16.

“Jesus met Satan with the words of Scripture. ‘It is written,’ He said. In every temptation the weapon of His warfare was the word of God. Satan demanded of Christ a miracle as a sign of His divinity. But that which is greater than all miracles, a firm reliance upon a ‘Thus saith the Lord,’ was a sign that could not be controverted. So long as Christ held to this position, the tempter could gain no advantage.” The Desire of Ages, 120.

“Compared with the Word, everything else is weakness itself. The Word of God is the weapon of our warfare. Educate, train the people to be doers of the Word, and they will then abide in Christ, and Christ will abide in them. Then they will discern the delusions of Satan; they will not be ignorant of his devices.” Manuscript Releases, vol. 14, 188.

If It Offends

9) A Bible principle states: “If thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.” Matthew 5:29, 30. In the Bible, it states that if your hand offends you to cut it off. For example, the right kind of music can be helpful and the wrong kind a hindrance. If the music to which you are listening is not helping in your spiritual experience, then perhaps it should be cut off and cast away.

In a personal testimony, Ellen White counseled: “The character of your music was not such as to encourage elevated thoughts or feelings, but rather to degenerate.” Testimonies, vol. 2, 321.

“Probably the most conspicuous ancient thought about music is the doctrine of ethos, which describes the effects of sound on human behaviour [sic] and therefore its moral influence. Aristotle, in his Politics, explains how the different kinds of music, imitating specific feelings (anger, kindness, love), can affect a human being with the same kind of feelings. Therefore, says Aristotle, someone who listens to the wrong kind of music will grow up to be a bad person, and vice-versa. Consequently, Aristotle (and also Plato) recommended the right kind of music in the education of young citizens.” <http://www.guitarpress.com> July 22, 2007.

“One reason that there is not more sincere piety and religious fervor, is because the mind is occupied with unimportant things and there is no time to meditate, search the Scriptures, or pray. If the consciences can be aroused to see the errors in the preparation of the food, and the influence upon the moral tendencies of our nature, there would be in every family decided reforms. Intemperance in desire resulted to our first parents in the loss of Eden. We generally find, even among Seventh-day Adventists, that inclination; habit; delicate, unhealthful preparations in cooking; and unhealthful habits of dress are weakening physical, mental, and moral efficiency, and making it impossible to overcome temptation. Now what shall we do? This subject is a sadly neglected matter. . . .” Counsels to Writers and Editors, 125.

“Envy, malice, evil thinking, evilspeaking, covetousness¾these are weights that the Christian must lay aside if he would run successfully the race for immortality. Every habit or practice that leads into sin and brings dishonor upon Christ must be put away, whatever the sacrifice. The blessing of heaven cannot attend any man in violating the eternal principles of right. One sin cherished is sufficient to work degradation of character and to mislead others.

“ ‘If thy hand cause thee to stumble,’ the Saviour said, ‘Cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.’ Mark 9:43-45, R.V. If to save the body from death, the foot or the hand should be cut off, or even the eye plucked out, how much more earnest should the Christian be to put away sin, which brings death to the soul!” The Acts of the Apostles, 312, 313.

“Any habit or practice that would lead into sin, and bring dishonor upon Christ, would better be put away, whatever the sacrifice. That which dishonors God cannot benefit the soul. The blessing of heaven cannot attend any man in violating the eternal principles of right. And one sin cherished is sufficient to work the degradation of the character, and to mislead others.” The Desire of Ages, 439.

[All emphasis added.]

To be continued . . .

Jana Grosboll serves Steps to Life as its Network Administrator. She may be contacted by e-mail at: janagrosboll@stepstolife.org.