Bible Study Guides

The Symbol of God’s Presence Returns to Israel

by

Light For Today From the Sanctuary Service

July 28 – August 3, 2024

Key Text

“And the Philistines called for the priests and the diviners, saying, ‘What shall we do with the ark of the Lord?’ ” 1 Samuel 6:2, first part

Study Help: Patriarchs and Prophets, 586–591

Introduction

“For seven long months the ark remained in Philistia. During all this time the Israelites made no attempt to recover the symbol of Jehovah’s presence. But the Philistines were now as anxious to free themselves from its power as they had been to obtain it.” The Signs of the Times, January 12, 1882

Sunday

1 THE ARK SENT BACK

1.a. When the Philistines realized they had offended the God of Israel by taking the ark of the covenant—the symbol of the divine presence—what did they decide to do? 1 Samuel 6:1–3

 Note: “It was in accordance with the prevailing superstition that the Philistine lords directed the people to make representations of the plagues by which they had been afflicted.” Patriarchs and Prophets, 587

1.b.  How was the ark returned to the land and the people of Israel? Summarize the event described in 1 Samuel 6:7–9, 14, 15.

1.c. For lack of due respect for the emblem of God’s presence, why was the punishment harder on the Israelites than on the Philistines? 1 Samuel 6:19, 20; James 4:17

Note: “The Philistines, who had not a knowledge of God’s law, had placed the ark upon a cart when they returned it to Israel, and the Lord accepted the effort which they made. But the Israelites had in their hands a plain statement of the will of God in all these matters, and their neglect of these instructions was dishonoring to God.” Patriarchs and Prophets, 706

Monday

2 THE ARK MOVED TO KIRJATH-JEARIM

2.a. As the survivors in Beth-shemesh were afraid to have the ark of God in their midst, to what other place did they send it? How long did it stay there? In the meantime, what were the people of Israel led to do and why? 1 Samuel 6:21; 7:1, 2

2.b.  What did Samuel—the high priest, prophet, and judge—instruct the people to do as a first step out of the difficult situation caused by apostasy? 1 Samuel 7:3. How is this a lesson for us today?

Note: “As God’s purchased possession, we are under contract to work as Christ worked in His divine service, not in accordance with our natural inclinations, but in harmony with the Spirit of God. But the lives of men, as the gospel finds them, are full of sin. By yielding to temptation, they have weakened their power to obey. Their hearts are ‘deceitful above all things, and desperately wicked.’ They are dead in trespasses and sins, and in their own strength they can do no good.

“In order to serve God acceptably, we must be ‘born again.’ Our natural dispositions, which are in opposition to the Spirit of God, must be put away. We must be made new men and women in Christ Jesus. Our old, unrenewed lives must give place to a new life—a life full of love, of trust, of willing obedience. … Unless the change takes place, we cannot serve God aright. Our work will be defective; earthly plans will be brought in; strange fire, dishonoring to God, will be offered. Our lives will be unholy and unhappy, full of unrest and trouble.

“The change of heart represented by the new birth can be brought about only by the effectual working of the Holy Spirit. It alone can cleanse us from all impurity. If it is allowed to mold and fashion our hearts, we shall be able to discern the character of the kingdom of God, and realize the necessity of the change which must be made before we can obtain entrance to this kingdom. Pride and self-love resist the Spirit of God; every natural inclination of the soul opposes the change from self-importance and pride to the meekness and lowliness of Christ. But if we would travel in the pathway to eternal life, we must not listen to the whispering of self.” The Youth’s Instructor, September 9, 1897

Tuesday

3 THE ARK ON ITS WAY TO JERUSALEM

3.a. When David was established on the throne of Israel, what did he decide to do about the ark of God? 1 Chronicles 13:1–6

Note: “David summoned thirty thousand of the leading men of Israel, for it was his purpose to make the occasion a scene of great rejoicing and imposing display. The people responded gladly to the call. The high priest, with his brethren in sacred office and the princes and leading men of the tribes, assembled at Kirjath-jearim. David was aglow with holy zeal. The ark was brought out from the house of Abinadab and placed upon a new cart drawn by oxen, while two of the sons of Abinadab attended it.

“The men of Israel followed with exultant shouts and songs of rejoicing, a multitude of voices joining in melody with the sound of musical instruments; ‘David and all the house of Israel played before the Lord … on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.’ It had been long since Israel had witnessed such a scene of triumph. With solemn gladness the vast procession wound its way along the hills and valleys toward the Holy City.” Patriarchs and Prophets, 704, 705

3.b.  What happened on the way as David and the people were transporting the ark of God? 2 Samuel 6:5–10

Note: “A sudden terror fell upon the rejoicing throng. David was astonished and greatly alarmed, and in his heart he questioned the justice of God. He had been seeking to honor the ark as the symbol of the divine presence. Why, then, had that fearful judgment been sent to turn the season of gladness into an occasion of grief and mourning? …

“The fate of Uzzah was a divine judgment upon the violation of a most explicit command. Through Moses the Lord had given special instruction concerning the transportation of the ark. None but the priests, the descendants of Aaron, were to touch it, or even to look upon it uncovered. … Thus in the bringing of the ark from Kirjath-jearim there had been a direct and inexcusable disregard of the Lord’s directions.” Patriarchs and Prophets, 705

Wednesday

4 THE ARK IN THE HOUSE OF OBED-EDOM

4.a. While the ark rested in the house of Obed-edom, and while David had time to examine his own heart, why was the attention of all Israel directed to Obed-edom and his household? 2 Samuel 6:11

Note: “Feeling that his own heart was not wholly right with God, David, seeing the stroke upon Uzzah, had feared the ark, lest some sin on his part should bring judgments upon him. …

“Upon David the divine rebuke accomplished its work. He was led to realize as he had never realized before the sacredness of the law of God and the necessity of strict obedience. The favor shown to the house of Obed-edom led David again to hope that the ark might bring a blessing to him and to his people.” Patriarchs and Prophets, 706

4.b.  What should we learn from the blessing that came upon Obed-edom? Psalm 89:13–17

Note: “Let us pray for the blessing of Christ’s abiding presence in our homes. Let us take time to teach our children lessons of faith and trust in Him. We may think that by so doing we are neglecting our business, but are we? We never lose by taking time to seek God for His blessing.” The Signs of the Times, March 3, 1909

4.c. What was done with the ark after a period of three months? 2 Samuel 6:12, 17; 1 Chronicles 15:1–3

Note: “At the end of three months he [David] resolved to make another attempt to remove the ark, and he now gave earnest heed to carry out in every particular the directions of the Lord. Again the chief men of the nation were summoned, and a vast assemblage gathered about the dwelling place of the Gittite. With reverent care the ark was now placed upon the shoulders of men of divine appointment, the multitude fell into line, and with trembling hearts the vast procession again set forth. After advancing six paces the trumpet sounded a halt. By David’s direction sacrifices of ‘oxen and fatlings’ were to be offered. Rejoicing now took the place of trembling and terror.” Patriarchs and Prophets, 706

Thursday

5 THE ARK BROUGHT TO JERUSALEM

5.a. As the procession following the ark approached the capital city, what song was heard from hundreds of voices? Psalm 24:7–10

Note: “The triumphal procession approached the capital, following the sacred symbol of their invisible King. Then a burst of song demanded of the watchers upon the walls that the gates of the Holy City should be thrown open: ‘Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.’ A band of singers and players answered: ‘Who is this King of glory?’ From another company came the response: ‘The Lord strong and mighty, The Lord mighty in battle.’ Then hundreds of voices, uniting, swelled the triumphal chorus: ‘Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.’ Again the joyful interrogation was heard, ‘Who is this King of glory?’ And the voice of the great multitude, like ‘the sound of many waters,’ was heard in the rapturous reply: ‘The Lord of hosts, He is the King of glory.’ Psalm 24:7–10.” Patriarchs and Prophets, 707

5.b.  What effect did the bringing of the ark of God have upon the people? 1 Chronicles 16:7, 30–36

Note: “The solemn ceremonies attending the removal of the ark had made a lasting impression upon the people of Israel, arousing a deeper interest in the sanctuary service and kindling anew their zeal for Jehovah. David endeavored by every means in his power to deepen these impressions. The service of song was made a regular part of religious worship, and David composed psalms, not only for the use of the priests in the sanctuary service, but also to be sung by the people in their journeys to the national altar at the annual feasts. The influence thus exerted was far-reaching, and it resulted in freeing the nation from idolatry.” Patriarchs and Prophets, 711

5.c. In the plan of God, what kind of “weapons” should Israel have employed to conquer the neighboring nations? Deuteronomy 1:30; 3:21, 22; 2 Chronicles 20:21, 22

Friday

PERSONAL REVIEW QUESTIONS

1     Why did the Philistines decide to return the ark of God to Israel?

2     What difference did God make between Jews and Gentiles when punishing those who tampered with the ark? Why such a difference?

3     On what condition would God protect Israel from their enemies?

4     What reception was made for the arrival of the ark in Jerusalem?

5     What was the main “weapon” Israel needed in order to dominate other nations? What has always been more important than the sword?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

A Corrupt Priesthood

by

July 21 – 27, 2024

Key Text

“Neither our kings nor our princes, our priests nor our fathers, have kept Your law, nor heeded Your commandments and Your testimonies, with which You testified against them.” Nehemiah 9:34

Study Help: Patriarchs and Prophets, 575–580

Introduction

“The example of those who minister in holy things should be such as to impress the people with reverence for God and with fear to offend Him. When men, standing ‘in Christ’s stead’ (2 Corinthians 5:20) to speak to the people God’s message of mercy and reconciliation, use their sacred calling as a cloak for selfish or sensual gratification, they make themselves the most effective agents of Satan. Like Hophni and Phinehas, they cause men to ‘abhor the offering of the Lord.’ ” Patriarchs and Prophets, 580

Sunday

1 THE CHILDREN OF ISRAEL IN THE PROMISED LAND

1.a. Where did the Israelites set up their temporary headquarters after crossing the Jordan? Joshua 4:19; 5:10; 10:6

Note: “A short distance from Jordan the Hebrews made their first encampment in Canaan. Here Joshua ‘circumcised the children of Israel;’ ‘and the children of Israel encamped in Gilgal, and kept the Passover A form of godliness will not save any.’ ” Patriarchs and Prophets, 485

1.b. Where was the tabernacle set up after the Israelites had settled in the land of Canaan? Joshua 18:1

Note: “Heretofore Gilgal had been the headquarters of the nation and the seat of the tabernacle. But now the tabernacle was to be removed to the place chosen for its permanent location. This was Shiloh, a little town in the lot of Ephraim. It was near the center of the land, and was easy of access to all the tribes.” Patriarchs and Prophets, 514

Monday

2 A STATE OF ANARCHY

2.a. Describe Israel’s apostasy, starting with the priesthood, toward the end of the period of the Judges. See 1 Samuel 2:12, 17, 22. What effect did the high priest’s mild rebuke have on his sons? 1 Samuel 2:23–25.

Note: “The people stood in awe of the priests [Hophni and Phinehas], and submitted to their unlawful claims, robbing themselves of their rightful share of the offering. Thus, appetite, selfishness, and avarice triumphed, exerting their evil influence upon the people at the very time when every heart should have been directed in penitence and faith to the great Sacrifice which was to take away the sins of the world. These things had a telling influence upon the people, and they were fast losing all sense of the sacredness of the sacrificial offerings, and of the importance of attending upon the services of the sanctuary.

“The recreant priests added licentiousness to the dark catalogue of their crimes; yet they still polluted by their presence the tabernacle of the Lord, and, laden with sin, dared to come into the presence of a holy God. As the men of Israel witnessed the corrupt course of the priests, they thought it safer for their families not to come up to the appointed place of worship. Many went from Shiloh with their peace disturbed, their indignation aroused, until they at last determined to offer their sacrifices themselves, concluding that this would be fully as acceptable to God, as to sanction in any manner the abominations practiced in the sanctuary.” The Signs of the Times, December 1, 1881

2.b. What message did God send to Eli the high priest, how was the message regarded? 1 Samuel 2:27–29, 34, 35

Note: “Eli did not manifest the fruits of true repentance. He confessed his guilt, but failed to renounce the sin. Year after year the Lord delayed His threatened judgments. Much might have been done in those years to redeem the failures of the past, but the aged priest took no effective measures to correct the evils that were polluting the sanctuary of the Lord and leading thousands in Israel to ruin. The forbearance of God caused Hophni and Phinehas to harden their hearts and to become still bolder in transgression. The messages of warning and reproof to his house were made known by Eli to the whole nation. … But the warnings were disregarded by the people, as they had been by the priests.” Patriarchs and Prophets, 582

Tuesday

3 ELI HELD RESPONSIBLE

3.a. Through whom and how did God warn Eli the second time? See 1 Samuel 3:2-18

Note: “Eli was priest and judge in Israel. He held the highest and most responsible positions among the people of God. As a man divinely chosen for the sacred duties of the priesthood, and set over the land as the highest judicial authority, he was looked up to as an example, and he wielded a great influence over the tribes of Israel. But although he had been appointed to govern the people, he did not rule his own household. Eli was an indulgent father. Loving peace and ease, he did not exercise his authority to correct the evil habits and passions of his children. Rather than contend with them or punish them, he would submit to their will and give them their own way. Instead of regarding the education of his sons as one of the most important of his responsibilities, he treated the matter as of little consequence.” Patriarchs and Prophets, 575

3.b. Describe the differences between Eli and Abraham with regard to parental responsibility. Genesis 18:19 and 1 Samuel 2:30

Note: “Eli allowed his children to control him. The father became subject to the children. The curse of transgression was apparent in the corruption and evil that marked the course of his sons. They had no proper appreciation of the character of God or of the sacredness of His law. His service was to them a common thing. From childhood they had been accustomed to the sanctuary and its service; but instead of becoming more reverent, they had lost all sense of its holiness and significance.” Patriarchs and Prophets 575, 576

“In what striking contrast do the cases of Eli and Abraham stand! The example of one is given that parents may shun a similar course; the example of the other is given for parents to imitate. The characteristics of each stand out sharp and distinct. Each was doing a work the result of which would not only be seen in his own life, but would reach down to future generations, to his children, and to his children’s children. The influence that a person exerts in his own family is that which testifies of the genuineness of his religious experience.” The Review and Herald, May 4, 1886

Wednesday

4 A LESSON FOR TODAY

4.a. What will a wise father do if he loves his children? Proverbs 3:11, 12; 22:15. How will a son prove whether he is wise or foolish? Proverbs 10:1, 8; 13:1; 15:5, 20

Note: “Those who follow their own inclination, in blind affection for their children, indulging them in the gratification of their selfish desires, and do not bring to bear the authority of God to rebuke sin and correct evil, make it manifest that they are honoring their wicked children more than they honor God. They are more anxious to shield their reputation than to glorify God; more desirous to please their children than to please the Lord. …

“Those who have too little courage to reprove wrong, or who through indolence or lack of interest make no earnest effort to purify the family or the church of God, are held accountable for the evil that may result from their neglect of duty. We are just as responsible for evils that we might have checked in others by exercise of parental or pastoral authority as if the acts had been our own.” Patriarchs and Prophets, 578

4.b. How does the Bible emphasize the importance of receiving correction? Hebrews 12:5–8. How can we help those who are spiritually lame? Hebrews 12:13; Galatians 6:1

Note: “Many appear to be steadfast in the truth, firm, decided on every point of our faith; yet there is a great lack in them—the tenderness and love which marked the character of the great Pattern. If a brother errs from the truth, if he falls into temptation, they make no effort to restore him in meekness, considering themselves lest they also be tempted. They seem to regard it as their special work to climb upon the judgment seat and condemn and disfellowship. They do not obey God’s word, which says, ‘Ye which are spiritual, restore such an one in the spirit of meekness.’ The spirit of this passage is altogether too rare in our churches. It is the lack of it that shuts out the Spirit of God from the heart, from the home, from the church. Shall we not henceforth practice the Bible plan of restoring erring ones in the spirit of meekness? Shall we not have the spirit of Jesus, and work as He worked? …

“Treat with respect and deference even your most bitter enemies, who would injure you if they could.” The Review and Herald, December 16, 1884

Thursday

5 ISRAEL DEFEATED AND THE ARK TAKEN

5.a. What did the Israelites do when they were defeated by the Philistines?  1Samuel 4:1-4. What was the outcome? See 1 Samuel 5:1, 2 and 1 Samuel 4:10,11

Note: “The greater the knowledge of God’s will, the greater the sin of those who disregard it.

“The most terrifying calamity that could occur had befallen Israel. The ark of God had been captured and was in the possession of the enemy. The glory had indeed departed from Israel when the symbol of the abiding presence and power of Jehovah was removed from the midst of them.” Patriarchs and Prophets, 584

5.b. When a messenger came running to bring the sad news to Eli, how did the high priest and the people in Shiloh react? See 1 Samuel 4:12-18 

Note: “The thought that his [Eli’s] sin had thus dishonored God and caused Him to withdraw His presence from Israel was more than he could bear; his strength was gone, he fell, ‘and his neck brake, and he died.’ ” Patriarchs and Prophets, 585

5.c. How was that dreadful experience brought before the Israelites repeatedly, and for what purpose? Psalm 78:56–61; Jeremiah 7:12, 14

Note: “They [the children of men] refused to listen to the voice of God in His created works, and in the warnings, counsels, and reproofs of His word, and thus He was forced to speak to them through judgments.” Patriarchs and Prophets, 588

Friday

PERSONAL REVIEW QUESTIONS

1     Where did the Israelites establish their headquarters in the promised land, and to what place did they later move the sanctuary?

2     Describe the situation in Israel in the days of Eli the priest.

3     Why did God hold Eli responsible?

4     How does the Bible distinguish a right education from a wrong one?

5     What did God want to teach Israel through the tragic Shiloh event?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Presence of God with His People

by

July 14 – 20, 2024

Key Text

“I will walk among you, and be your God, and you shall be My people.” Leviticus 26:12

Study Help: The Desire of Ages, 23, 24

Introduction

“By their apostasy the Israelites forfeited the blessing of the divine Presence, and for the time rendered impossible the erection of a sanctuary for God among them. But after they were again taken into favor with Heaven, the great leader proceeded to execute the divine command.” Patriarchs and Prophets, 343

Sunday

1 THE LOCATION OF THE TENT

1.a. The tabernacle, which stood in a court surrounded by a fence, was set up in the midst of the camp. Numbers 2:17. Why “in the midst”? Where was the presence of God manifested during the wilderness pilgrimage of His people? Leviticus 26:12; Deuteronomy 23:14

1.b.  Where is the presence of the Lord manifested today? Matthew 18:20; Ephesians 2:20–22

 

Note: “Through all their weary wandering in the desert, the symbol of His [God’s] presence was with them [His people]. So Christ set up His tabernacle in the midst of our human encampment. He pitched His tent by the side of the tents of men, that He might dwell among us, and make us familiar with His divine character and life.” The Desire of Ages, 23

“Wherever His word is obeyed with a sincere heart, there Christ abides. Not only is He present in the assemblies of the church, but wherever disciples, however few, meet in His name, there also He will be.” Ibid., 442

Monday

2 THE CONDITIONALITY OF GOD’S PROMISES

2.a. On what condition did God promise to be with His people in the past? See Exodus 19:5, 6 and 2 Chronicles 15:2

 

Note: “Either Israel must cease to be the people of God, or the principle upon which the monarchy was founded must be maintained, and the nation must be governed by a divine power. If Israel would be wholly the Lord’s, if the will of the human and earthly were held in subjection to the will of God, He would continue to be the Ruler of Israel. So long as the king and the people would conduct themselves as subordinate to God, so long He could be their defense. But in Israel no monarchy could prosper that did not in all things acknowledge the supreme authority of God. …

“We do not know what great interests may be at stake in the proving of God. There is no safety except in strict obedience to the word of God. All His promises are made upon condition of faith and obedience, and a failure to comply with His commands cuts off the fulfillment to us of the rich provisions of the Scriptures. We should not follow impulse, nor rely on the judgment of men; we should look to the revealed will of God and walk according to His definite commandment, no matter what circumstances may surround us. God will take care of the results; by faithfulness to His word we may in time of trial prove before men and angels that the Lord can trust us in difficult places to carry out His will, honor His name, and bless His people.” Patriarchs and Prophets, 621, 622

2.b. On what condition is Christ’s promise in Matthew 28:20 applicable today? See 2 Corinthians 6:16-18

 

Note: “It should be remembered that the promises and threatenings of God are alike conditional.” Selected Messages, Book 1, 67

“God’s promises are conditional. In order to make it possible for Him to bless us, we must do our part. We cannot expect that all His blessings will come to us naturally, if we fold our hands in inactivity. We are to be laborers together with God. It is our privilege and duty to labor for souls ready to perish.” Peter’s Counsel to Parents, 25

Tuesday

3 THE PILLAR OF CLOUD AND THE PILLAR OF FIRE

3.a. How did God show His presence with His people during their pilgrimage through the desert? Exodus 13:21, 22

 

Note: “Christ was the Leader of the children of Israel in their wilderness wanderings.” Christ’s Object Lessons, 287

“ ‘And the Lord went before them [the Israelites] by day in a pillar of cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night. He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.’ Says the psalmist, ‘He spread a cloud for a covering; and fire to give light in the night.’ Psalm 105:39. See also 1 Corinthians 10:1, 2. The standard of their invisible Leader was ever with them. By day the cloud directed their journeyings or spread as a canopy above the host. It served as a protection from the burning heat, and by its coolness and moisture afforded grateful refreshment in the parched, thirsty desert. By night it became a pillar of fire, illuminating their encampment and constantly assuring them of the divine presence.” Patriarchs and Prophets, 282

3.b. How is this pillar of cloud and of fire also designed to be a comfort to God’s people in the last days? Isaiah 4:5, 6, margin

 

Note: “In one of the most beautiful and comforting passages of Isaiah’s prophecy, reference is made to the pillar of cloud and of fire to represent God’s care for His people in the great final struggle with the powers of evil: ‘The Lord will create upon every dwelling place of Mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for above all the glory shall be a covering. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.’ ” Patriarchs and Prophets, 283

3.c. Before the existence of the tabernacle, how did Christ speak to His servants? Give examples. Exodus 15:22–26; 19:9, 16

 

Note: “Christ had been the guide and teacher of ancient Israel, and He taught them that health is the reward of obedience to the laws of God. The Great Physician who healed the sick in Palestine had spoken to His people from the pillar of cloud, telling them what they must do, and what God would do for them.” The Desire of Ages, 824

Wednesday

4 LIGHT SHINING ALONG OUR PATH

4.a. In what sense are the pillar of cloud and the pillar of fire moving before us today? See John 8:12 and 2 Corinthians 4:3–6

 

Note: “God has permitted light from His throne to shine all along the path of life. A pillar of cloud by day, a pillar of fire by night, is moving before us as before ancient Israel. It is the privilege of Christian parents today, as it was the privilege of God’s people of old, to bring their children with them to the Promised Land.” Child Guidance, 565

4.b.        Why will we be without excuse if we miss Heaven? John 1:4, 5, 10–12

 

Note: “Every soul has a heaven to win and a hell to shun. And the angelic agencies are all ready to come to the help of the tried and tempted soul. He, the Son of the infinite God, endured the test and trial in our behalf. The cross of Calvary stands vividly before every soul. When the cases of all are judged, and they [the lost] are delivered to suffer for their contempt for God and their disregard of His honor in their disobedience, not one will have an excuse, not one will need to have perished. It was left to their own choice who should be their prince, Christ or Satan. All the help Christ received, every man may receive in the great trial.” Selected Messages, Book 1, 96

4.c. How can we walk in the light of God’s presence? Hebrews 10:16–22

 

Note: “Our heavenly Father waits to bestow upon us the fullness of His blessing. It is our privilege to drink largely at the fountain of boundless love. What a wonder it is that we pray so little! … The children of earth, who need so much the help that God only can give, seem satisfied to walk without the light of His Spirit, the companionship of His presence.

“The darkness of the evil one encloses those who neglect to pray. The whispered temptations of the enemy entice them to sin; and it is all because they do not make use of the privileges that God has given them in the divine appointment of prayer. Why should the sons and daughters of God be reluctant to pray, when prayer is the key in the hand of faith to unlock heaven’s storehouse, where are treasured the boundless resources of Omnipotence?” Steps to Christ, 94, 95

Thursday

5 THE VOICE OF GOD

5.a. What admonition did God address to the Israelites in the interest of their prosperity? Exodus 23:20–22

 

Note: “True reverence is revealed by obedience. God has commanded nothing that is unessential, and there is no other way of manifesting reverence so pleasing to Him as by obedience to that which He has spoken.” My Life Today, 284

5.b.        How does God speak to us today? Isaiah 30:21. How do the “ears” of our enlightened conscience hear His voice? John 16:13; Revelation 3:20; Hebrews 3:7, 8

 

Note: “Every warning, reproof, and entreaty in the word of God or through His messengers is a knock at the door of the heart. It is the voice of Jesus asking for entrance.” The Desire of Ages, 489, 490

“There are thousands upon thousands, millions upon millions, who are now making their decision for eternal life or eternal death.” Testimonies, Vol. 6, 406

“Few believe with heart and soul that we have a hell to shun and a heaven to win.” The Desire of Ages, 636

Friday

PERSONAL REVIEW QUESTIONS

1     Where and through whom do the Father and Son dwell on earth today?

2     What is the condition Jesus requires before He will dwell in us?

3     How did Christ make Himself visibly available to Israel in the desert?

4     How is God a pillar of cloud and of fire to us today?

5     Do you really believe you have “a heaven to win and a hell to shun”?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Communication Between Heaven and Earth

by

July 7 – 13, 2024

Key Text

“God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son.” Hebrews 1:1, 2, first part

Study Help: The Story of Redemption, 48–51

Introduction

“After his [Adam’s] transgression, God would communicate to man through Christ and angels.” The Spirit of Prophecy, Vol. 1, 53

Sunday

1 COMMUNICATION THROUGH CHRIST (examples)

1.a. How did Christ preach to “spirits in prison,” who were “dead” in sin (Isaiah 42:7 and Ephesians 2:1)? See 1 Peter 4:6 and 1 Peter 3:18–20

1.b. Who was the Messenger that spoke with Abraham after the other two heavenly messengers departed for Sodom? Genesis 18:2, 13, 17, 32, 33

 

 Note: “Two of the heavenly messengers departed, leaving Abraham alone with Him whom he now knew to be the Son of God.” Patriarchs and Prophets, 139

1.c. With whom did Jacob wrestle until he received the needed blessing in assurance of sins forgiven? Genesis 32:24–30

 

Note: “The struggle continued until near the break of day, when the stranger placed his finger upon Jacob’s thigh, and he was crippled instantly. The patriarch now discerned the character of his antagonist. He knew that he had been in conflict with a heavenly messenger, and this was why his almost superhuman effort had not gained the victory. It was Christ, ‘the Angel of the covenant,’ who had revealed Himself to Jacob.” Patriarchs and Prophets, 197

Monday

2 COMMUNICATION THROUGH CHRIST (more examples)

2.a. How did Christ reveal Himself to Moses? Exodus 3:1–6; Hebrews 11:24–27

 

Note: “Moses was full of confidence in God because he had appropriating faith. … He saw and acknowledged God in every detail of his life and felt that he was under the eye of the All-seeing One.” Testimonies, Vol. 5, 651, 65

2.b.  How did Christ reveal Himself to Joshua and Gideon? Joshua 5:13–15; Judges 6:19–24

2.c. How did Christ reveal Himself to Saul, later called Paul? Acts 9:1–6

 

Note: “In the glorious Being who stood before him, he [Saul] saw the Crucified One.” The Acts of the Apostles, 115

2.d.  How is Christ revealed to us today? John 5:39; 17:17

 

Note: “Jesus has enjoined upon all to search the Scriptures. Let the ingenious inquirer, and the one who would know for himself what is truth, exert his mental powers to search out the truth as it is in Jesus. Any neglect here is at the peril of the soul. We must know individually the prescribed conditions of entering into eternal life. We must know what is the voice of God, that we may live by every word that proceeds out of His mouth. We cannot allow these questions to be settled for us by another’s mind, or another’s judgment. We must search the Scriptures carefully with a heart open to the reception of light and the evidences of truth. We cannot trust the salvation of our souls to ministers, to idle traditions, to human authorities, or to pretensions. We must know for ourselves what God has said. We are laborers together with God, and we want to know, and must know, what conditions are resting upon those who are to be heirs of salvation, or we shall die in our sins. It is not to be our study as to what may be the opinion of men, or of popular faith, or what the Fathers have said. We cannot trust to the voice of the multitude, but we want to know what is the voice of God, what is His revealed will. He has left us His own statements, and we must search for the truth as for hidden treasures.” The Review and Herald, March 8, 1887

Tuesday

3 COMMUNICATION THROUGH THE HOLY SPIRIT

3.a. What evidence shows that God has communicated with His servants through the Holy Spirit? Acts 13:2; 15:28; 16:7; 21:4

 

Note: “By the plan of redemption, however, a way has been opened whereby the inhabitants of the earth may still have connection with heaven. God has communicated with men by His Spirit, and divine light has been imparted to the world by revelations to His chosen servants.” The Great Controversy (1888), p. v.

3.b.  Narrate the vision in which the apostle Peter saw a sheet filled with four-footed beasts. Who spoke to him on that occasion? Acts 10:11–15, 19, 28; 11:7–12

 

Note: “He [Peter] recounted his vision, in which God had presented before him a sheet filled with all manner of four-footed beasts.” The Acts of the Apostles, 193

3.c. Through whom has God given revelations to His servants, the prophets? See 2 Peter 1:21 and Hebrews 1:1

3.d. What is essential in order to have an effective understanding of the word of God? See Proverbs 1:23; John 7:17 and 1 Corinthians 14:15

 

Note: “God’s Spirit has illuminated every page of Holy Writ. … The Holy Spirit, shining upon the sacred page, will open our understanding, that we may know what is truth.” Testimonies to Ministers and Gospel Workers, 112

“We receive Christ through His word, and the Holy Spirit is given to open the word of God to our understanding, and bring home its truths to our hearts. We are to pray day by day that as we read His word, God will send His Spirit to reveal to us the truth that will strengthen our souls for the day’s need.” Thoughts from the Mount of Blessing, 112, 113

“The words of inspiration, pondered in the heart, will be as streams flowing from the river of the water of life. Our Saviour prayed that the minds of the disciples might be opened to understand the Scriptures. And whenever we study the Bible with a prayerful heart, the Holy Spirit is near to open to us the meaning of the words we read.” Our High Calling, 205

Wednesday

4 COMMUNICATION THROUGH ANGELS

4.a. Give examples of heavenly angels communicating with human beings.

From the Old Testament: Genesis 16:7–11; 19:1; and 1 Kings 19:5–7

From the New Testament: Luke 1:11–13, 28–30; Matthew 28:5; Acts 12:7–11

 

Note: “Angels are sent on missions of mercy to the children of God. … Holy angels have, in all ages, ministered to God’s people.” The Great Controversy, 512

“Not until the providences of God are seen in the light of eternity shall we understand what we owe to the care and interposition of His angels. Celestial beings have taken an active part in the affairs of men. They have appeared in garments that shone as the lightning; they have come as men, in the garb of wayfarers. They have accepted the hospitalities of human homes; they have acted as guides to benighted travelers. They have thwarted the spoiler’s purpose and turned aside the stroke of the destroyer.

“Though the rulers of this world know it not, yet often in their councils angels have been spokesmen. Human eyes have looked upon them. Human ears have listened to their appeals. In the council hall and the court of justice, heavenly messengers have pleaded the cause of the persecuted and oppressed. They have defeated purposes and arrested evils that would have brought wrong and suffering to God’s children.” Education, 304, 305

4.b. What are we told about the ministry of God’s angels? Hebrews 1:13, 14; 13:2

 

Note: “[In the school of the hereafter] every redeemed one will understand the ministry of angels in his own life. The angel who was his guardian from his earliest moment; the angel who watched his steps, and covered his head in the day of peril; the angel who was with him in the valley of the shadow of death, who marked his resting place, who was the first to greet him in the resurrection morning—what will it be to hold converse with him, and to learn the history of divine interposition in the individual life, of heavenly cooperation in every work for humanity!” Education, 305

Thursday

5 COMMUNICATION THROUGH THE SANCTUARY

5.a. How did God often make known His will through the Urim (meaning “lights”) and Thummim (meaning “perfection” or “completeness”)? Exodus 28:30; Deuteronomy 33:8

 

Note: “At the right and left of the breastplate were two large stones of great brilliancy. These were known as the Urim and Thummim. By them the will of God was made known through the high priest. When questions were brought for decision before the Lord, a halo of light encircling the precious stone at the right was a token of the divine consent or approval, while a cloud shadowing the stone at the left was an evidence of denial or disapprobation.” Patriarchs and Prophets, 351

5.b.        Where, how, and when was the voice of God often heard speaking to the high priest? Exodus 25:22; 29:42, 43; Leviticus 1:1; Numbers 12:5

 

Note: “When the high priest entered within the most holy, once a year, and ministered before the ark in the awful presence of God, he inquired, and God often answered him with an audible voice. When the Lord did not answer by a voice, He let the sacred beams of light and glory rest upon the cherubim upon the right of the ark, in approbation, or favor. If their requests were refused, a cloud rested upon the cherubim at the left.” The Story of Redemption, 184

Friday

PERSONAL REVIEW QUESTIONS

1     Give examples of how God spoke with the patriarchs.

2     Give examples of how God spoke with the prophets.

3     What is a more common way to “hear” God?

4     What role have the angels had in God’s communication with us?

5     How did God communicate anciently with His people through the sanctuary?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Gospel Before the Cross

by

Light For Today From the Sanctuary Service

June 30 – July 6, 2024

Key Text

“For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes.” Romans 1:16, first part

Study Help: Patriarchs and Prophets, 366–371

Introduction

“Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man’s Substitute and Surety.” That I May Know Him, 102

Sunday

1 IN THE DAYS OF OUR FIRST PARENTS

1.a. What fact proves that Abel had the gospel? Genesis 4:4; Hebrews 11:4

Note: “Abel grasped the great principles of redemption. He saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law that had been transgressed. Through the shed blood he looked to the future sacrifice, Christ dying on the cross of Calvary.” Patriarchs and Prophets, 72

1.b.        When each father was the priest of his household, how was the knowledge of the gospel preserved? Give examples. Genesis 8:20; 12:8; 35:6, 7

Note: “The sins of the people were transferred in figure to the officiating priest, who was a mediator for the people. The priest could not himself become an offering for sin, and make an atonement with his life, for he was also a sinner. Therefore, instead of suffering death himself, he killed a lamb without blemish; the penalty of sin was transferred to the innocent beast, which thus became his immediate substitute, and typified the perfect offering of Jesus Christ.” Selected Messages, Book 1, 230

Monday

2 IN THE DAYS OF THE PATRIARCHS

2.a. How well did Abraham understand the gospel? Galatians 3:8, 16

Note: “Christ was as much man’s Redeemer in the beginning of the world as He is today. Before He clothed His divinity with humanity and came to our world, the gospel message was given by Adam, Seth, Enoch, Methuselah, and Noah. Abraham in Canaan and Lot in Sodom bore the message, and from generation to generation faithful messengers proclaimed the Coming One.” Christ’s Object Lessons, 126

2.b.        How was Abraham accounted righteous before God? Romans 4:1–3; 3:20; Galatians 3:6, 11

Note: “If man cannot, by any of his good works, merit salvation, then it must be wholly of grace, received by man as a sinner because he receives and believes in Jesus. It is wholly a free gift.” Faith and Works, 20

2.c. How can a sinner be accounted righteous today? Ephesians 2:8, 9; Galatians 2:16, 21; 5:6

Note: “By faith he [the sinner] can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness.” Selected Messages, Book 1, 367

“There is no such contrast as is often claimed to exist between the Old and the New Testament, the law of God and the gospel of Christ, the requirements of the Jewish and those of the Christian dispensation. Every soul saved in the former dispensation was saved by Christ as verily as we are saved by Him today.” The Seventh-day Adventist Bible Commentary, Vol. 6, 1061

“There is hope for us only as we come under the Abrahamic covenant, which is the covenant of grace by faith in Christ Jesus. The gospel preached to Abraham, through which he had hope, was the same gospel that is preached to us today, through which we have hope. Abraham looked unto Jesus, who is also the Author and the Finisher of our faith” Ibid., 1077

Tuesday

3 MIXING OUR HEARING WITH FAITH

3.a. Although the gospel was preached to Israel, why did it not profit them? How is this a lesson for us? Romans 9:30–32; Hebrews 4:2

Note: “Our hearing of the word must be mixed with faith in order for that which we hear to be of any profit to us. We must hear in faith.

“We need, O so much, the sanctification of the Holy Spirit. We are warned not to act carelessly, indifferently, independently of God, but to act in humility of mind, that the preaching of the word may bring us profit.” The Southern Watchman, March 1, 1904

“Satan will put everything possible in operation to divert the mind, and occupy it with erring thoughts; but if your hearts are cleansed from all defilement, the word you hear will be mixed with faith.” The Youth’s Instructor, September 1, 1898

3.b.        What was the consequence of Israel’s unbelief in the gospel? Hebrews 3:18, 19

Note: “God did not design that His people, Israel, should wander forty years in the wilderness. He promised to lead them directly to the land of Canaan and establish them there a holy, healthy, happy people. But those to whom it was first preached, went not in ‘because of unbelief.’ Their hearts were filled with murmuring, rebellion, and hatred, and He could not fulfill His covenant with them.

“For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. … It is the unbelief, the worldliness, unconsecration, and strife among the Lord’s professed people that have kept us in this world of sin and sorrow so many years.” Evangelism, 696

3.c. What is the cure for this problem of unbelief? Romans 6:8–13; 1 John 1:7

Note: “For Christ’s sake, let those that live in the last days of this world’s history walk in the light.” Manuscript Releases, Vol. 20, 3, 4

Wednesday

4 A SELF-RIGHTEOUS REJECTION OF CHRIST

4.a. How was the Israelites’ unbelief revealed in their actions? Hebrews 3:8–10; Psalm 78:5–11; Acts 7:53

4.b. How did the Jews try, in vain, to obtain righteousness? Why did they fail? Romans 9:31, 32; 10:3; John 15:5

Note: “While the law is holy, the Jews could not attain righteousness by their own efforts to keep the law.” Thoughts from the Mount of Blessing, 54

“They [the Jews] were satisfied with a legal religion, and it was impossible for them to give to others the living truths of heaven. They thought their own righteousness all-sufficient, and did not desire that a new element should be brought into their religion. The good will of God to men they did not accept as something apart from themselves, but connected it with their own merit because of their good works. The faith that works by love and purifies the soul could find no place for union with the religion of the Pharisees, made up of ceremonies and the injunctions of men.” The Acts of the Apostles, 15

4.c. What attitude of Paul can help us in this regard? Philippians 3:4–10

Note: “We shall not have our own righteousness, it is worthless. It is of no use to go about to establish our own righteousness, for we have none to establish.

“We are not to cheapen the work by centering our thoughts upon ourselves. Think just as little upon yourself as possible. Think evil of no man. Christ’s followers must walk in the light of His glorious example, and at whatever cost or labor or suffering, must maintain the purity of the soul and spirit through the grace of Christ, yielding complete allegiance to the reformatory doctrines of the gospel of Christ, without mingling self with the work. Keep self subdued, and keep Jesus ever lifted up, and push the triumphs of the cross of Christ.” The Ellen G. White 1888 Materials, 969

“A form of godliness will not save any. All must have a deep and living experience. This alone will save them in the time of trouble.” Testimonies, Vol. 1, 125

Thursday

5 THE ERRONEOUS SO-CALLED LAWLESS GOSPEL

5.a. How did Jesus warn His followers against a modern-day deception? Matthew 5:17–20; 7:21–23; 15:3, 7–9

Note: “Sinners will never enter the abode of bliss. The commandment breaker, and all who unite with him in teaching that it makes no difference whether men break or observe the divine law, will by the universe of heaven be called least among the human agencies. For not only have they been disloyal themselves, but they have taught others to break the law of God. Christ pronounces judgment upon those who claim to have a knowledge of the law, but who, by precept and example, lead souls into confusion and darkness.” The Seventh-day Adventist Bible Commentary, Vol. 5, 1085

5.b.How did the apostle Paul show the difference between the disobedient Jews and the obedient Gentile converts? Romans 2:13–24; 3:31; 8:1–4, 7

Note: “Faith is essential in order [to keep] the law of God; for ‘without faith it is impossible to please Him.’ And ‘whatsoever is not of faith is sin.’ Hebrews 11:6; Romans 14:23.” The Great Controversy, 436

“The gospel of good news was not to be interpreted as allowing men to live in continued rebellion against God by transgressing His just and holy law.” The Review and Herald, September 21, 1886

Friday

PERSONAL REVIEW QUESTIONS

1     How was the gospel preached before Abraham?

2     What made Abraham righteous?

3     Why did the Jews have to wander forty years in the wilderness instead of being led directly to Canaan?

4     With what did the Jews replace salvation?

5     What is the opposite modern doctrine that is offered in place of salvation?

 

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Court of the Tabernacle

by

June 2 – 8, 2024

Key Text

“You shall also make the court of the tabernacle.” Exodus 27:9, first part

Study Help: Testimonies, Vol. 4, 159; Patriarchs and Prophets, 347, 348, 352, 353

Introduction

“The sacred tent was enclosed in an open space called the court, which was surrounded by hangings.” Patriarchs and Prophets, 347

Sunday

1 THE COURTYARD

1.a. What was set up around the tent? Exodus 40:8, 33

Note: “The entrance to this enclosure [the court’s open space] was at the eastern end. It was closed by curtains of costly material and beautiful workmanship.” Patriarchs and Prophets, 347

1.b. How many doors did the court have? Leviticus 8:3, 4. Through how many doors do we have access to God the Father? John 10:9; 14:6

Note: “Every provision has been made to meet the needs of our spiritual and our moral nature. … Jesus has said that He has set before us an open door, and no man can shut it. The open door is before us, and through the grace of Christ, beams of merciful light stream forth.” Sons and Daughters of God, 19

1.c. Who has always been the only door to the fold of God? John 10:1–8

Note: “Christ is the door to the fold of God. Through this door all His children, from the earliest times, have found entrance.… Many have come presenting other objects for the faith of the world; ceremonies and systems have been devised by which men hope to receive justification and peace with God, and thus find entrance to His fold. But the only door is Christ.” The Desire of Ages, 477

Monday

2 THE WAY IS OPEN

2.a. What fact, in relation to the heavenly sanctuary, indicates that the earth is the outer court where “the Lamb of God, which taketh away the sin of the world” ( John 1:29) was sacrificed? Hebrews 13:12, 13

Note: “Our great High Priest completed the sacrificial offering of Himself when He suffered without the gate. Then a perfect atonement was made for the sins of the people. Jesus is our Advocate, our High Priest, our Intercessor. Our present position therefore is like that of the Israelites, standing in the outer court, waiting and looking for that blessed hope, the glorious appearing of our Lord and Saviour Jesus Christ. … “Type met antitype in the death of Christ, the Lamb slain for the sins of the world. The great High Priest has made the only sacrifice that will be of any value.” That I May Know Him, 73

2.b. How was the way to the heavenly sanctuary opened for us? Hebrews 9:8; 10:16–22. What should be our response to God’s merciful provision?

Note: “At the moment when Christ breathed His last, there were witnesses in the temple who beheld the strong, heavy material rent by unseen hands from top to bottom. This act signified to the heavenly universe, and to a world corrupted by sin, that a new and living way had been opened to the fallen race.” The Faith I Live By, 201

“Without the cross, man could have no connection with the Father. On it hangs our every hope. In view of it the Christian may advance with the steps of a conqueror; for from it streams the light of the Saviour’s love. When the sinner reaches the cross and looks up to the One who died to save him, he may rejoice with fullness of joy; for his sins are pardoned. Kneeling at the cross, he has reached the highest place to which man can attain. The light of the knowledge of the glory of God is revealed in the face of Jesus Christ; and the words of pardon are spoken: Live, O ye guilty sinners live. Your repentance is accepted; for I have found a ransom. …

“It is our privilege also to glory in the cross of Calvary, our privilege to give ourselves wholly to Him who gave Himself for us. Then with the light of love that shines from His face on ours, we shall go forth to reflect it to those in darkness.” The Review and Herald, April 29, 1902

Tuesday

3 THE BRAZEN ALTAR

3.a. What stood in the courtyard close to the entrance? Exodus 40:29

Note: “In the court, and nearest the entrance, stood the brazen altar of burnt offering. Upon this altar were consumed all the sacrifices made by fire unto the Lord, and its horns were sprinkled with the atoning blood.” Patriarchs and Prophets, 347

3.b. What was suggested by the fact that the altar of sacrifice had no steps? Exodus 20:26. In the spiritual sense, how can we apply this to ourselves personally? Revelation 3:17

Note: “You need, oh, so much you need at this time, to buy the gold of love and faith, that you may be rich, to buy the white robe of Christ’s righteousness that you may be clothed, that the shame of your nakedness may not appear at the tribunal of God.” Manuscript Releases, Vol. 20, 98

3.c. Explain the way we come before God—is it directly “without steps” or is it through intermediaries, such as priests and saints? John 6:37; 1 Timothy 2:5

Note: “Hold fast to your only hope—the precious privilege of access to God through Christ. Hang your helpless soul upon your Mediator. In and through Him, and Him alone, you can come to God. There is no atoning efficacy apart from the provision made. Human rites and methods are of no avail. Anything but Christ alone is nothingness.

“The Holy Spirit is your hope. As you lift the cross of Calvary, it lifts you. Bearing the cross after Jesus, following in His consecrated, self-denying footsteps—only thus can you find salvation. The Word of the living God is your guide and counsellor. Jesus Christ is the way into the holy of holies—the way without a screen. The sinner is humbled; the Saviour is exalted as all and in all. This is your refuge.” Manuscript Releases, Vol. 2, 24, 25

“If we are doers of the word, we can come to God with full assurance of faith, saying, ‘Remember the word unto thy servant, upon which thou hast caused me to hope.’ …“And the call is not to a few, but to all.” The Review and Herald, December 6, 1898

Wednesday

4 THE LAVER

4.a. What was between the altar and the door of the tabernacle? Exodus 38:8

Note: “Between the altar and the door of the tabernacle was the laver, which was also of brass, made from the mirrors that had been the freewill offering of the women of Israel. At the laver the priests were to wash their hands and their feet whenever they went into the sacred apartments, or approached the altar to offer a burnt offering unto the Lord.” Patriarchs and Prophets, 347, 348

4.b. What lessons should we learn from the brazen laver which was made from the mirrors the women had surrendered? 2 Corinthians 13:5, 6; James 1:21–25

Note: “Pride and vanity are manifested everywhere; but those who are inclined to look into the mirror to admire themselves, have little inclination to look into the law of God, the great moral mirror. … Idolatry of dress destroys all that is humble, meek, and lovely in the character. It consumes the precious hours that should be devoted to meditation, to searching the heart, to the prayerful study of God’s word.” Messages to Young People, 359, 360

“The law of God is the standard of righteousness. It is the mirror into which we are to look to discern the defects in our character. When we look into a mirror, it reveals the defects of our dress or person; but it does not remove a single imperfection. These we must remedy ourselves.” The Signs of the Times, May 5, 1887

“What if we were to go out into the streets and soil our clothes with mud, and then come into the house and, beholding our filthy garments as we stand before the glass, we should say to the mirror, ‘Cleanse me from my filth,’ would it cleanse us from our filth? That is not the office of the looking glass [mirror]. All that it can do is to reveal that our garments are defiled; it cannot take the defilement away.

“So it is with the law of God. It points out the defects of character. It condemns us as sinners, but it offers no pardon to the transgressor. It cannot save him from his sins. But God has made a provision. Says John, ‘If any man sin, we have an advocate with the Father, Jesus Christ the righteous.’ So we come to Him and there we find the character of Jesus, and the righteousness of His character saves the transgressor—if we have done on our part all that we could.” Sermons and Talks, Vol. 1, 15

Thursday

5 SPECIAL MANIFESTATION OF GOD’S APPROVAL

5.a. What happened when the building of the tabernacle with its court was completed? Exodus 40:34, 35

Note: “With eager interest the multitudes of Israel crowded around to look upon the sacred structure. While they were contemplating the scene with reverent satisfaction, the pillar of cloud floated over the sanctuary and, descending, enveloped it. …There was a revealing of the divine majesty, and for a time even Moses could not enter. With deep emotion the people beheld the token that the work of their hands was accepted. There were no loud demonstrations of rejoicing. A solemn awe rested upon all. But the gladness of their hearts welled up in tears of joy, and they murmured low, earnest words of gratitude that God had condescended to abide with them.” Patriarchs and Prophets, 349, 350

5.b. What assurance should fill our hearts with joy and gladness? Romans 8:31; Hebrews 13:6

Note: “He who was the support of His servant then has been the dependence of His people in every age. In every crisis, His people may confidently declare, ‘If God be for us, who can be against us?’ Romans 8:31. However craftily the plots of Satan and his agents may be laid, God can detect them, and bring to naught all their counsels. The response of faith today will be the response made by Nehemiah, ‘Our God shall fight for us;’ for God is in the work, and no man can prevent its ultimate success.” Prophets and Kings, 645

Friday

PERSONAL REVIEW QUESTIONS

1 Whom did the door of the court symbolize?

2 How was the door to the heavenly sanctuary opened before us?

3 What was suggested by the fact that the brazen altar of sacrifice was in the court, nearest the entrance?

4 What can we learn from considering the laver made from mirrors?

5 What assurance should fill our heart with joy?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Christ’s Preexistence

by

June 23 – 29, 2024

Key Text
“And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” John 17:5

Study Help: Evangelism, 615, 616; Selected Messages, Book 1, 247; The Acts of the Apostles, 38, 39

Introduction
“Christ was indeed glorified, even with the glory which He had with the Father from all eternity.” The Acts of the Apostles, 38, 39

Sunday

1 HE WAS BEFORE ALL THINGS

1.a. How does the Bible refute the claim that Christ did not exist before His birth in Bethlehem? John 8:58; 17:5, 24

Note: “While God’s word speaks of the humanity of Christ when upon this earth, it also speaks decidedly regarding His preexistence. The Word existed as a divine being, even as the eternal Son of God, in union and oneness with His Father.” Lift Him Up, 16

1.b. Who was the Creator of all things? John 1:1–3; Colossians 1:13–17; Hebrews 1:2, 8–10

Note: “If Christ made all things, He existed before all things. The words spoken in regard to this are so decisive that no one need be left in doubt. Christ was God essentially, and in the highest sense. He was with God from all eternity, God over all, blessed forevermore.” Lift Him Up, 16

“Christ is the preexistent, self-existent Son of God. … In speaking of His preexistence, Christ carries the mind back through dateless ages. He assures us that there never was a time when He was not in close fellowship with the eternal God.” The Faith I Live By, 46

Monday

2 HE WROUGHT THE DELIVERANCE FROM EGYPT

2.a. What deeply influential relationship did Christ have with Moses? Exodus 3:2–8; Hebrews 11:24–27

Note: “The burning bush, in which God appeared to Moses, revealed Christ. There is living truth in this spectacle. In mercy, God was about to deliver His people from Egyptian bondage; and He appeared to Moses, telling him that he had been selected as the visible leader of God’s people. … “He who sees the end from the beginning, watched over and guarded His servant. God transferred Moses from the courts of luxury, where his every wish was gratified, to a more private school. Here the Lord could commune with Moses, and so educate him that he would obtain a knowledge of the hardships, trials, and perils of the wilderness. He gave him sheep to care for, that he might become qualified to be the shepherd of God’s people.” The Youth’s Instructor, December 13, 1900

2.b. Who was the Angel from whom Moses received the moral law (Exodus 20:3–17) to be given to the Hebrews and to us? Malachi 3:1; Acts 7:37, 38

Note: “Christ was not only the leader of the Hebrews in the wilderness—the Angel in whom was the name of Jehovah, and who, veiled in the cloudy pillar, went before the host—but it was He who gave the law to Israel. Amid the awful glory of Sinai, Christ declared in the hearing of all the people the ten precepts of His Father’s law. It was He who gave to Moses the law engraved upon the tables of stone.” Patriarchs and Prophets, 366

“When the law was spoken, the Lord, the Creator of heaven and earth, stood by the side of His Son, enshrouded in the fire and the smoke on the mount. It was not here that the law was first given; but it was proclaimed, that the children of Israel, whose ideas had become confused in their association with idolaters in Egypt, might be reminded of its terms, and understand what constitutes the true worship of Jehovah.” The Seventh-day Adventist Bible Commentary, Vol. 1, 1103, 1104

“The ten holy precepts spoken by Christ upon Sinai’s mount were the revelation of the character of God, and made known to the world the fact that He had jurisdiction over the whole human heritage.” Ibid., 1105

Tuesday

3 HE LED ISRAEL THROUGH THE DESERT

3.a. How was Christ involved in leading the people of Israel through the desert? Exodus 23:20–23; 32:34; 1 Corinthians 10:4

Note: “Shrouded in the pillar of cloud, the world’s Redeemer held communion with Israel. Let us not say, then, that they had not Christ. When the people thirsted in the wilderness and gave themselves up to murmuring and complaint, Christ was to them what He is to us—a Saviour full of tender compassion,
the Mediator between them and God.” The Seventh-day Adventist Bible Commentary, Vol. 6, 1061

3.b. Whom did the Israelites tempt and provoke during the wilderness pilgrimage? Psalm 78:18, 56;
1 Corinthians 10:9

Note: “Moses smote the rock, but it was Christ who stood by him and caused the water to flow from the flinty rock. The people tempted the Lord in their thirst, and said, If God has brought us out here, why does He not give us water, as well as bread. That if showed criminal unbelief and made Moses afraid that God would punish them for their wicked murmurings. The Lord tested the faith of His people, but they did not endure the trial. They murmured for food and for water, and complained of Moses. Because of their unbelief, God suffered their enemies to make war with them, that He might manifest to His people from whence cometh their strength.” The Story of Redemption, 132, 133

“One equal with God, His only begotten Son, carried out His Father’s mind in the deliverance of the Israelites. God had promised Moses, ‘My presence shall go with thee,’ and He fulfilled this promise by giving Christ to be the invisible Leader of His people, while Moses was chosen to be their visible general. Christ guided them in their travels through the wilderness, indicating where they should encamp. Through Moses He communicated His will and purpose to more than a million people. Through 40 years of wilderness-wandering He was their instructor.” Manuscript Releases, Vol. 13, 185, 186

Wednesday

4 HE SPOKE THROUGH THE PROPHETS

4.a. Describe Christ’s relationship with Noah, a mouthpiece who preached the gospel to the “spirits in prison” that were “dead” in trespasses and sins. 1 Peter 3:18–20; 4:6

Note: “ ‘For this purpose the Son of God was manifested, that He might destroy the works of the devil.’ Christ was engaged in this warfare in Noah’s day. It was His voice that spoke to the inhabitants of the old world in messages of warning, reproof, and invitation.” The Seventh-day Adventist Bible Commentary, Vol. 1, 1088, 1089

4.b. Describe Christ’s relationship with other Old Testament prophets, such as David (Psalms 22:7, 8; 40:6–8; 110:1), Isaiah (chapter 53), and Jeremiah (31:33, 34). 1 Peter 1:9–11

Note: “Since the sin of our first parents there has been no direct communication between God and man. The Father has given the world into the hands of Christ, that through His mediatorial work He may redeem man and vindicate the authority and holiness of the law of God. All the communion between heaven and the fallen race has been through Christ. It was the Son of God that gave to our first parents the promise of redemption. It was He who revealed Himself to the patriarchs. Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man’s Substitute and Surety. These holy men of old held communion with the Saviour who was to come to our world in human flesh; and some of them talked with Christ and heavenly angels face to face. …

“It was Christ that spoke to His people through the prophets.” Patriarchs and Prophets, 366“

The ceremonial law was given by Christ. …

“Jesus was the light of His people—the Light of the world—before He came to earth in the form of humanity. The first gleam of light that pierced the gloom in which sin had wrapped the world came from Christ. And from Him has come every ray of heaven’s brightness that has fallen upon the inhabitants of the earth. In the plan of redemption Christ is the Alpha and the Omega—the First and the Last.” Ibid., 367

Thursday

5 HE IS THE WAY, THE TRUTH, AND THE LIFE

5.a. Describe the experience of Simeon as he held the infant Jesus in his arms. Luke 2:25–33

Note: “Simeon had lived in the atmosphere of heaven. The bright beams of the Sun of righteousness gave him spiritual discernment.” The Seventh-day Adventist Bible Commentary, Vol. 5, 1116

5.b. Why were the other priests unable to recognize Jesus as the promised Saviour? John 9:40, 41

Note: “God could not manifest His glory and power to His people through a corrupt priesthood. The set time to favor His people had come. The faith of the Jews had become clouded, in consequence of their departure from God. Many of the leaders of the people brought in their own traditions, and enforced them upon the Jews, as the commandments of God.” The Seventh-day Adventist Bible Commentary, Vol. 5, 1116

5.c. How does the Bible describe the Son of God as the source of life? John 1:4; 10:10, last part

5.d. What assurance is given to all who die as faithful followers of Christ? John 11:25

Note: “In Christ is life, original, unborrowed, underived. … The divinity of Christ is the believer’s assurance of eternal life.” The Desire of Ages, 530

Friday

PERSONAL REVIEW QUESTIONS

1 Quote at least one verse that says Christ made all things.
2 How can you show that the law of ten commandments, given “unto us” (Acts 7:38), was received from the hands of Christ?
3 Describe Christ’s leading the Israelites in the wilderness.
4 Give examples showing that Christ spoke through the prophets.
5 Why did only a few in number recognize Jesus as the promised Messiah?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Gospel in the Sanctuary Service

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June 16 – 22, 2024

Key Text
“And they shall attend to … the needs of the whole congregation before the tabernacle of meeting, to do the work of the tabernacle.” Numbers 3:7

Study Help: Patriarchs and Prophets, 352–358

Introduction

“Not only the sanctuary itself, but the ministration of the priests, was to ‘serve unto the example and shadow of heavenly things.’ Hebrews 8:5.” The Faith I Live By, 195

Sunday

1 THE DEDICATION

1.a. Describe the dedication of the sanctuary and of the priests. Leviticus 8:10–12, 30, 33. What should we learn from this solemn procedure?

Note: “The God of heaven, whose arm moves the world, who sustains us and gives us life and health, has given us evidence that He may be honored or dishonored by the apparel of those who officiate before Him. He gave special directions to Moses in regard to everything connected with His service. He gave instruction even in regard to the arrangement of their houses and specified the dress which those should wear who were to minister in His service. They were to maintain order in everything and especially to preserve cleanliness.” Testimonies, Vol. 2, 610, 611

1.b. Explain the two divisions of the sanctuary service. Leviticus 4:1–12; 16:29–34

Note: “The ministration of the sanctuary consisted of two divisions, a daily and a yearly service. The daily service was performed at the altar of burnt offering in the court of the tabernacle and in the holy place; while the yearly service was in the most holy.” Patriarchs and Prophets, 352

“Once a year the high priest performed a special work of atonement in the most holy, for the cleansing of the sanctuary.” The Great Controversy, 418

Monday

2 THE DAILY SERVICE

2.a. Describe the regular daily services in behalf of the nation. Exodus 29:38–42; Numbers 28:3–6

Note: “The daily service consisted of the morning and evening burnt offering, the offering of sweet incense on the golden altar, and the special offerings for individual sins. …

“Every morning and evening a lamb of a year old was burned upon the altar … thus symbolizing the daily consecration of the nation to Jehovah, and their constant dependence upon the atoning blood of Christ.” Patriarchs and Prophets, 352

2.b. How did the priests choose the animals to be sacrificed? Exodus 12:5. Who was symbolized by the offering “without blemish”? 1 Peter 1:19

Note: “The priests were to examine all animals brought as a sacrifice and were to reject everyone in which a defect was discovered. Only an offering ‘without blemish’ could be a symbol of His perfect purity who was to offer Himself as ‘a lamb without blemish and without spot.’ 1 Peter 1:19.” Patriarchs and Prophets, 352

2.c. What else should the perfect offering cause us to consider? Romans 12:14

Note: “We are to give ourselves to the service of God, and we should seek to make the offering as nearly perfect as possible. God will not be pleased with anything less than the best we can offer. Those who love Him with all the heart will desire to give Him the best service of the life, and they will be constantly seeking to bring every power of their being into harmony with the laws that will promote their ability to do His will.” Patriarchs and Prophets, 352, 353

“The realization of the sacrifice made in our behalf is ever to be fresh in our minds and is ever to exert an influence on our thoughts and plans. Christ is to be indeed as one crucified among us. …

“What a price has been paid for us! Behold the cross, and the Victim uplifted upon it. Look at those hands, pierced with the cruel nails. Look at His feet, fastened with spikes to the tree. Christ bore our sins in His own body. That suffering, that agony, is the price of your redemption.” Testimonies, Vol. 6, 479

Tuesday

3 INDIVIDUAL OFFERINGS

3.a. In the ancient Hebrew system, when an individual sinned, what was he or she required to do? Leviticus 4:2, 3, 22, 23, 27–30

Note: “The most important part of the daily ministration was the service performed in behalf of individuals. The repentant sinner brought his offering to the door of the tabernacle, and, placing his hand upon the victim’s head, confessed his sins, thus in figure transferring them from himself to the innocent sacrifice. By his own hand the animal was then slain, and the blood was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed. By this ceremony the sin was, through the blood, transferred in figure to the sanctuary.” Patriarchs and Prophets, 354

3.b. Specify the five classes of offerings. What should these cause us to ponder?

    • • Burnt offerings – Leviticus 1:2, 3
    • • Grain offerings – Leviticus 2:1–3
    • • Peace offerings – Leviticus 3:1, 2
    • • Sin offerings – Leviticus 4:2
    • • Trespass offerings – Leviticus 5:1–6

Note: “Day by day the repentant sinner brought his offering to the door of the tabernacle and, placing his hand upon the victim’s head, confessed his sins, thus in figure transferring them from himself to the innocent sacrifice. The animal was then slain. ‘Without shedding of blood,’ says the apostle, there is no remission of sin. ‘The life of the flesh is in the blood.’ Leviticus 17:11. The broken law of God demanded the life of the transgressor. The blood, representing the forfeited life of the sinner, whose guilt the victim bore, was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed.” The Great Controversy, 418

“Will you not hate sin, and pray most earnestly that you may have a sense of its exceeding sinfulness? Will you not hate that which caused the death of the Majesty of heaven, the Son of God? Always bear in mind the fact that there is one thing which God hates with a perfect hatred, and that is sin.” Manuscript Releases, Vol. 14, 73

Wednesday

4 THE OFFERING OF INCENSE

4.a. Describe the offering of incense. Exodus 30:1, 6–8; 40:5

Note: “In the offering of incense, the priest was brought more directly into the presence of God than in any other act of the daily ministration. As the inner veil of the sanctuary did not extend to the top of the building, the glory of God, which was manifested above the mercy seat, was partially visible from the first apartment. When the priest offered incense before the Lord, he looked toward the ark; and as the cloud of incense arose, the divine glory descended upon the mercy seat and filled the most holy place, and often so filled both apartments that the priest was obliged to retire to the door of the tabernacle.” Patriarchs and Prophets, 353

4.b. What did the offering of incense represent? Revelation 8:3, 4

Note: “The incense, ascending with the prayers of Israel, represents the merits and intercession of Christ, His perfect righteousness, which through faith is imputed to His people, and which can alone make the worship of sinful beings acceptable to God. Before the veil of the most holy place was an altar of perpetual intercession, before the holy, an altar of continual atonement. By blood and by incense God was to be approached—symbols pointing to the great Mediator, through whom sinners may approach Jehovah, and through whom alone mercy and salvation can be granted to the repentant, believing soul.” Patriarchs and Prophets, 353

“As we acknowledge before God our appreciation of Christ’s merits, fragrance is given to our intercessions. As we approach God through the virtue of the Redeemer’s merits, Christ places us close by His side, encircling us with His human arm, while with His divine arm He grasps the throne of the Infinite. He puts His merits, as sweet incense, in the censer in our hands, in order to encourage our petitions. He promises to hear and answer our supplications.

“Yes, Christ has become the medium of prayer between man and God. He has also become the medium of blessing between God and man. He has united divinity with humanity. Men are to cooperate with Him for the salvation of their own souls, and then make earnest, persevering efforts to save those who are
ready to die.” Testimonies, Vol. 8, 178

Thursday

5 A TIME OF HEART-SEARCHING

5.a. What did the assembled worshippers do, morning and evening, at the time of daily sacrifice and offering of incense? Luke 1:10

Note: “As the priests morning and evening entered the holy place at the time of incense, the daily sacrifice was ready to be offered upon the altar in the court without. This was a time of intense interest to the worshipers who assembled at the tabernacle. Before entering into the presence of God through the ministration of the priest, they were to engage in earnest searching of heart and confession of sin. They united in silent prayer, with their faces toward the holy place. Thus their petitions ascended with the cloud of incense, while faith laid hold upon the merits of the promised Saviour prefigured by the atoning sacrifice. The hours appointed for the morning and the evening sacrifice were regarded as sacred, and they came to be observed as the set time for worship throughout the Jewish nation.” Patriarchs and Prophets, 353, 354

5.b. How should we imitate the worship of the pious Jews—especially before partaking of the Lord’s
Supper? 2 Corinthians 13:5, 6; 1 Corinthians 11:28

Note: “In this custom [of the Jewish hour of sacrifice], Christians have an example for morning and evening prayer. While God condemns a mere round of ceremonies, without the spirit of worship, He looks with great pleasure upon those who love Him, bowing morning and evening to seek pardon for sins committed and to present their requests for needed blessings.” Patriarchs and Prophets, 354

5.c. What should be our main concern today? Romans 13:11–14

Friday

PERSONAL REVIEW QUESTIONS

1 Describe the ministration of the sanctuary.
2 What was the significance of the offering “without blemish”?
3 Explain the key part of the daily ministration in the sanctuary.
4 What did the offering of incense represent?
5 What lessons should we learn from the morning and evening incense?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – The Priesthood

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June 9 – 15, 2024 

Key Text  “You shall appoint the Levites over the tabernacle of the Testimony.” Numbers 1:50

Study Help: Patriarchs and Prophets, 350, 351

Introduction

“By divine direction the tribe of Levi was set apart for the service of the sanctuary.” The Faith I Live By, 195

Sunday

1 GOD CHOOSES 

1.a. Which tribe was charged with the care of the sanctuary? Numbers 1:50–53. For what reason did God bypass the tribe of Reuben and choose Levi as His firstborn son? Genesis 49:3, 4 

Note: “In the earliest times, every man was the priest of his own household. In the days of Abraham, the priesthood was regarded as the birthright of the eldest son. Now, instead of the firstborn of all Israel, the Lord accepted the tribe of Levi for the work of the sanctuary. By this signal honor He manifested His approval of their fidelity, both in adhering to His service and in executing His judgments when Israel apostatized in the worship of the golden calf.” Patriarchs and Prophets, 350

“The father [ Jacob] pictured what should have been the position of Reuben as the firstborn son; but his grievous sin at Edar had made him unworthy of the birthright blessing.” Ibid., 235

1.b. Which Levite family was set apart for the priesthood? Exodus 28:1; Numbers 18:1, 6, 7

Note: “The priesthood, however, was restricted to the family of Aaron. Aaron and his sons alone were permitted to minister before the Lord; the rest of the tribe were entrusted with the charge of the tabernacle and its furniture, and they were to attend upon the priests in their ministration, but they were not to sacrifice, to burn incense, or to see the holy things till they were covered.” Patriarchs and Prophets, 350

Monday

2 PRIESTLY GARMENTS – Part 1

2.a. Specify the main parts of the high priest’s dress. Exodus 28:2–4

Note: “The garments of the high priest were of costly material and beautiful workmanship, befitting his exalted station. In addition to the linen dress of the common priest, he wore a robe of blue, also woven in one piece. Around the skirt it was ornamented with golden bells, and pomegranates of blue, purple, and scarlet.” Patriarchs and Prophets, 350, 351

2.b. The ephod. Exodus 28:6, 9, 10

Note: “Outside of this [the robe of blue] was the ephod, a shorter garment of gold, blue, purple, scarlet, and white. It was confined by a girdle of the same colors, beautifully wrought. The ephod was sleeveless, and on its gold-embroidered shoulder pieces were set two onyx stones, bearing the names of the twelve tribes of Israel.” Patriarchs and Prophets, 351

2.c. The breastplate. Exodus 28:29

Note: “Over the ephod was the breastplate, the most sacred of the priestly vestments. This was of the same material as the ephod. It was in the form of a square, measuring a span, and was suspended from the shoulders by a cord of blue from golden rings. The border was formed of a variety of precious stones, the same that form the twelve foundations of the city of God. Within the border were twelve stones set in gold, arranged in rows of four, and, like those in the shoulder pieces, engraved with the names of the tribes. The Lord’s direction was, ‘Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the Lord continually.’ Exodus 28:29. So Christ, the great High Priest, pleading His blood before the Father in the sinner’s behalf, bears upon His heart the name of every repentant, believing soul.” Patriarchs and Prophets, 351

Tuesday

3 PRIESTLY GARMENTS – Part 2

3.a. What were the Urim and Thummim? Exodus 28:30; Leviticus 8:8

Note: “At the right and left of the breastplate were set two larger stones, which shone with great brilliancy. When difficult matters were brought to the judges, which they could not decide, they were referred to the priests, and they inquired of God, who answered them. If He favored, and if He would grant them success, a halo of light and glory especially rested upon the precious stone at the right. If He disapproved, a vapor or cloud seemed to settle upon the precious stone at the left hand. When they inquired of God in regard to going to battle, the precious stone at the right, when circled with light, said, Go, and prosper. The stone at the left, when shadowed with a cloud, said, Thou shalt not go; thou shalt not prosper.” The Story of Redemption, 183, 184

3.b. Describe the miter of the high priest. Exodus 28:39; 39:28

Note:  “The miter of the high priest consisted of the white linen turban, having attached to it by a lace of blue, a gold plate bearing the inscription, ‘Holiness to Jehovah.’ ” Patriarchs and Prophets, 351

3.c. Describe the garments of the common priests. Leviticus 6:10

Note: “The robe of the common priest was of white linen and woven in one piece. It extended nearly to the feet and was confined about the waist by a white linen girdle embroidered in blue, purple, and red. A linen turban, or miter, completed his outer costume. Moses at the burning bush was directed to put off his sandals, for the ground whereon he stood was holy. So the priests were not to enter the sanctuary with shoes upon their feet.” Patriarchs and Prophets, 350

3.d. What effect was the dress of the priests and their deportment to have upon the people?

Note: “Everything connected with the apparel and deportment of the priests was to be such as to impress the beholder with a sense of the holiness of God, the sacredness of His worship, and the purity required of those who came into His presence.” Patriarchs and Prophets, 351 

Wednesday

4 ADEQUATE COVERING AND REVERENT ATTITUDE

4.a. Why did the altar not have steps? Exodus 20:26

4.b. What did the prophet Isaiah think of himself when he had a vision of God sitting upon His throne in the temple in heaven? Isaiah 6:5. How could we apply this insightful experience to ourselves?

Note: “Isaiah had denounced the sin of others; but now he sees himself exposed to the same condemnation he had pronounced upon them. He had been satisfied with a cold, lifeless ceremony in his worship of God. He had not known this until the vision was given him of the Lord. How little now appeared his wisdom and talents as he looked upon the sacredness and majesty of the sanctuary. How unworthy he was! how unfitted for sacred service! …

“The vision given to Isaiah represents the condition of God’s people in the last days. They are privileged to see by faith the work that is going forward in the heavenly sanctuary. ‘And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament.’ As they look by faith into the holy of holies and see the work of Christ in the heavenly sanctuary, they perceive that they are a people of unclean lips—a people whose lips have often spoken vanity and whose talents have not been sanctified and employed to the glory of God. Well may they despair as they contrast their own weakness and unworthiness with the purity and loveliness of the glorious character of Christ. But if they, like Isaiah, will receive the impression the Lord designs shall be made upon the heart, if they will humble their souls before God, there is hope for them. The bow of promise is above the throne, and the work done for Isaiah will be performed in them. God will respond to the petitions coming from the contrite heart.” The Review and Herald, December 22, 1896

“Isaiah had a wonderful view of God’s glory. He saw the manifestation of God’s power, and after beholding His majesty, a message came to him to go and do a certain work. He felt wholly unworthy for the work. What made him esteem himself unworthy? Did he think himself unworthy before he had a view of God’s glory?—No; he imagined himself in a righteous state before God; but when the glory of the Lord of hosts was revealed to him, when he beheld the inexpressible majesty of God, he said, ‘I am undone; because I am a man of unclean lips … .’ ” Ibid., June 4, 1889

Thursday

5 ISAIAH’S MISSION—AND OURS

5.a. How does the vision of Isaiah chapter 6 apply today? Romans 15:4. Where should our hope be anchored? Hebrews 6:11, 19

Note: “As humanity, with its weakness and deformity, was brought out in contrast with the perfection of divine holiness and light and glory, [the prophet Isaiah] felt altogether inefficient and unworthy. How could he go and speak to the people the holy requirements of Jehovah, who was high and lifted up, and whose train filled the temple?” The Seventh-day Adventist Bible Commentary, Vol. 4, 1140

5.b. What comforting assurance given to a humbled Isaiah is likewise offered today to every believer? Isaiah 6:5–7

Note: “Pray that your lips may be touched with a live coal from the divine altar, that you may speak only pure, Christlike words, and that you may see that it is a sin to speak harshly and unadvisedly.” The Review and Herald, January 14, 1904

“When you place yourselves where you should be in order to hear the voice of God, you will come before Him every day, saying, ‘Speak, Lord; for thy servant heareth.’ ‘Lord, what wilt thou have me to do?’ And the Lord will give you a burden for souls and will touch your lips as He did those of Isaiah, with a live coal from off His altar.” General Conference Daily Bulletin, March 20, 1891

Friday

PERSONAL REVIEW QUESTIONS

1 Which of the twelve tribes was put in charge of the sanctuary, and why?
2 Describe the garments of the high priest.
3 Describe the garments of the common priests and explain what effect their dress, and especially their deportment, was to have upon the people.
4 What should we learn from the reverent attitude and adequate covering of priests and angels in the presence of the Lord?
5 In what sense does the vision of Isaiah (6:1–7) have a special application for us living in the era of self-righteous Laodicea?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Two Apartments of the Sanctuary

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The Plan of Redemption & The Sanctuary Service

May 26 – June 1, 2024

Key Text

“The veil shall be a divider for you between the holy place and the most holy.” Exodus 26:33, last part

Study Help: Patriarchs and Prophets, 343–349

Introduction

“The building [the tabernacle] was divided into two apartments by a rich and beautiful curtain, or veil, suspended from gold-plated pillars.” Patriarchs and Prophets, 347

Sunday

1 THE HOLY AND THE MOST HOLY

1.a. Describe the first apartment or holy place of the sanctuary. Hebrews 9:2

Note: “In the holy place was the candlestick, on the south, with its seven lamps giving light to the sanctuary both by day and by night; on the north stood the table of shewbread; and before the veil separating the holy from the most holy was the golden altar of incense, from which the cloud of fragrance, with the prayers of Israel, was daily ascending before God.” The Great Controversy, 412

1.b. Describe the second apartment or most holy place of the sanctuary. Hebrews 9:3–5

Note: “In the most holy place stood the ark, a chest of precious wood overlaid with gold, the depository of the two tables of stone upon which God had inscribed the law of ten commandments.

Above the ark, and forming the cover to the sacred chest, was the mercy seat, a magnificent piece of workmanship, surmounted by two cherubim, one at each end, and all wrought of solid gold. In this apartment, the divine presence was manifested in the cloud of glory between the cherubim.” The Great Controversy, 412

Monday

2 THE CANDLESTICK AND THE SHOWBREAD

2.a. Whom did the candlestick represent? John 8:12; Revelation 1:12–20

Note: “No candlestick, no church, shines of itself. From Christ emanates all its light. The church in heaven today is only the complement of the church on earth; but it is higher, grander—perfect. The same divine illumination is to continue through eternal ages. The Lord God Almighty and the Lamb are the light thereof. No church can have light if it fails to diffuse the glory it receives from the throne of God.” God’s Amazing Grace, 95

2.b. Why is it that many prefer to close their eyes to the true Light and walk in their own sparks? Isaiah 50:11; John 3:19–21

Note: “Bible truth, the religion of Christ, struggles against a strong current of moral impurity. Prejudice is even stronger in the hearts of men now than in Christ’s day. Christ did not fulfill men’s expectations; His life was a rebuke to their sins, and they rejected Him. So now the truth of God’s word does not harmonize with men’s practices and their natural inclination, and thousands reject its light.” The Desire of Ages, 587

2.c. To whom did the showbread point? Exodus 25:30; John 6:48–51

Note: “Both the manna and the showbread pointed to Christ, the living Bread, who is ever in the presence of God for us.” Patriarchs and Prophets, 354

2.d. In what sense do all popular churches (represented by seven women) prefer to “eat [their] own bread”? Isaiah 4:1. What is the only thing they want to accept from Christ?

Note: “It is absence of religion that makes the path of so many professors of religion shadowy. There are those who may pass for Christians but who are unworthy the name. They have not Christian characters. When their Christianity is put to the test, its falsity is too evident. True religion is seen in the daily deportment. The life of the Christian is characterized by earnest, unselfish working to do others good and to glorify God.” Testimonies, Vol. 3, 377

Tuesday

3 THE ALTAR OF INCENSE AND THE ARK OF THE COVENANT

3.a. What was before the veil of the most holy place? Exodus 30:1, 7, 8; 40:5; Revelation 8:3, 4

Note: “All who come to Christ today are to remember that His merit is the incense that mingles with the prayers of those who repent of their sins and receive pardon and mercy and grace.… The humble heart needs to offer up prayers to which will be returned answers of grace and peace and joy.” The Seventh-day Adventist Bible Commentary, Vol. 6, 1078

3.b. What spiritual attitude is not a sweet smell but rather a noisome smoke to the Lord? Isaiah 65:5; Luke 18:9–11

3.c. Name the most important object in the holy of holies. Exodus 31:18; 40:20

Note: “In this apartment [holy of holies], was the ark, a chest of acacia wood, overlaid within and without with gold, and having a crown of gold about the top. It was made as a depository for the tables of stone, upon which God Himself had inscribed the ten commandments. Hence it was called the ark of God’s testament, or the ark of the covenant, since the ten commandments were the basis of the covenant made between God and Israel.” Patriarchs and Prophets, 348

3.d. Where do all true worshipers carry the law of God? Jeremiah 31:33

3.e. What else did the ark of the covenant contain besides the law of God (the Testimony)? Numbers 17:10; Exodus 16:33–35; Hebrews 9:4

Note: “The manna, falling from heaven for the sustenance of Israel, was a type of Him who came from God to give life to the world.” Patriarchs and Prophets, 297

“ ‘The rod of Aaron for the house of Levi was budded.’… This miracle effectually settled the question of the priesthood. “It was … fully established that Moses and Aaron had spoken by divine authority.” Ibid., 403

Wednesday

4 THE MERCY SEAT WITH THE CHERUBIM

4.a. Give a description of the mercy seat. Exodus 25:17–21

Note: “The cover of the sacred chest [of the ark of the covenant] was called the mercy seat. This was wrought of one solid piece of gold, and was surmounted by golden cherubim, one standing on each end. One wing of each angel was stretched forth on high, while the other was folded over the body (see Ezekiel 1:11) in token of reverence and humility.” Patriarchs and Prophets, 348

4.b. What was represented by the two cherubim looking reverently toward the law of God? Psalm 103:20; Hebrews 1:14

Note: “The position of the cherubim, with their faces turned toward each other, and looking reverently downward toward the ark, represented the reverence with which the heavenly host regard the law of God and their interest in the plan of redemption.” Patriarchs and Prophets, 348, 349

“One wing of each angel was stretched forth on high, while the other wing of each angel covered his form. The ark of the earthly sanctuary was the pattern of the true ark in heaven. There, beside the heavenly ark, stand living angels, at either end of the ark, each with one wing overshadowing the mercy seat.” The Story of Redemption, 153, 154

4.c. How was God’s character revealed in the ark? Psalms 89:14, 15; 119:172; Deuteronomy 32:4

Note: “The law of God, enshrined within the ark, was the great rule of righteousness and judgment. That law pronounced death upon the transgressor; but above the law was the mercy seat, upon which the presence of God was revealed, and from which, by virtue of the atonement, pardon was granted to the repentant sinner.” Patriarchs and Prophets, 349

Thursday

5 GOD’S PRESENCE MANIFESTED

5.a. What was the Shekinah? Exodus 25:22. How can we describe the entire sanctuary scene?

Note: “Above the ark [in the holiest of the Holy City], where the angels stood, was an exceeding bright glory.” Early Writings, 32

“The Shekinah [was] the manifestation of the divine Presence; and from between the cherubim, God made known His will. Divine messages were sometimes communicated to the high priest by a voice from the cloud. Sometimes a light fell upon the angel at the right, to signify approval or acceptance, or a shadow or cloud rested upon the one at the left to reveal disapproval or rejection. …

“No language can describe the glory of the scene presented within the sanctuary—the gold-plated walls reflecting the light from the golden candlestick, the brilliant hues of the richly embroidered curtains with their shining angels, the table, and the altar of incense, glittering with gold; beyond the second veil the sacred ark, with its mystic cherubim, and above it the holy Shekinah, the visible manifestation of Jehovah’s presence; all but a dim reflection of the glories of the temple of God in heaven, the great center of the work for man’s redemption.” Patriarchs and Prophets, 349

“The glory often so filled both apartments that the priest was unable to officiate and was obliged to stand at the door of the tabernacle.

“The priest in the holy place, directing his prayer by faith to the mercy seat, which he could not see, represents the people of God directing their prayers to Christ before the mercy seat in the heavenly sanctuary. They cannot behold their Mediator with the natural eye, but with the eye of faith they see Christ before the mercy seat and direct their prayers to Him, and with assurance claim the benefits of His mediation.” The Story of Redemption, 155

Friday

PERSONAL REVIEW QUESTIONS

1 Describe the two apartments of the sanctuary.

2 Explain the significance of the candlestick and the showbread.

3 What was the spiritual meaning of the golden altar of incense?

4 How does the true Christian’s heart reflect the ark of the covenant?

5 How did God sometimes manifest His divine will in the most holy place?

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