Bible Study Guides

The Business World

by

February 2 – 8, 2025

Key Text

“… not lagging in diligence, fervent in spirit; serving the Lord.” Romans 12:11

Study Help: Education, 135–145; The Desire of Ages, 552–556

Introduction

“Religion and business are not two separate things; they are one. Bible religion is to be interwoven with all we do or say.” Christ’s Object Lessons, 349

Sunday

1 IS THE MONEY STRETCHING AS IT SHOULD?

  1. In what predicament do many find themselves nowadays, and what is often the reason? Haggai 1:5, 6, 9, 10

Note: “The eye is clouded by ambition, avarice, and gain without godliness. The people do not see that they are putting their treasure into a bag with holes. It is cankered and moth-eaten. There is no progress heavenward. The gross attractions of earth hold their affections. The soul starves and becomes dwarfed for want of spiritual food, the fresh manna from heaven. The world has come in between the soul and God.” The Signs of the Times, December 1, 1887

“The Lord made a covenant with Israel that, if they would obey His commandments, He would give them rain in due season, the land should yield her increase, and the trees of the field should yield their fruit. … But if they disregarded His requirements, He would deal with them entirely contrary to all this. His curse should rest upon them in place of His blessing. …

“Those who are selfishly withholding their means need not be surprised if God’s hand scatters. That which should have been devoted to the advancement of the work and cause of God, but which has been withheld, may be entrusted to a reckless son, and he may squander it. A fine horse, the pride of a vain heart, may be found dead in the stable. Occasionally a cow may die. Losses of fruit or other crops may come. God can scatter the means He has lent to His stewards, if they refuse to use it to His glory.” Testimonies, Vol. 2, 661, 662

Monday

2 THE PROSPERITY OF THE GOD-FEARING

2.a. What is written about God-fearing Joseph, even when circumstances seemed to have turned hopelessly against him? Genesis 39:2–6, 20–23; 41:38–44

Note: “The hill of progress is not to be climbed without effort. No one need expect to be carried along to the prize, either in religious or secular matters, independently of his own exertions. The race is not always to the swift, nor the battle to the strong, yet he that dealeth with a slack hand will become poor. The persevering and industrious are not only happy themselves, but they contribute largely to the happiness of others. Competency and comfort are not ordinarily attained except at the price of earnest industry. Pharaoh showed his appreciation of this trait of character when he said to Joseph: ‘If thou knowest any men of activity among them [Joseph’s brethren], then make them rulers over my cattle.’ ” Testimonies, Vol. 5, 180

2.b.      What were the coworkers of God-fearing Daniel forced to realize? Daniel 6:1–5

2.c. Describe the kind of respect which godly Esther earned from the king of Persia. Esther 5:1–3; 7:2; 8:3–8

2.d.      How only was king Uzziah able to enjoy prosperity? 2 Chronicles 26:3–5

2.e. What is the secret whereby we each can find favor in the sight of God and human beings? Proverbs 3:1–4; Proverbs 16:7

Note: “God’s people are kept in prosperity only by His mercy, through the care of His heavenly messengers. He will not uphold and guard a people who disregard His counsel and despise His reproofs.” Testimonies, Vol. 4, 176

2.f. Explain the main key to our success in any business activity. Deuteronomy 29:9; 2 Chronicles 20:20, last part

2.g.      What promise is assured to all who are diligent in this regard? Proverbs 22:29

Tuesday

3 FLEE THE TEMPTATIONS

3.a. How can we reconcile in our mind the fact that the wicked so often appear to prosper as much or even more than the righteous? Psalms 37:35–38; 73:2–20

3.b.      With this in mind, what should we consider in business? Proverbs 11:1; 20:23

Note: “An honest man, according to Christ’s measurement, is one who will manifest unbending integrity. Deceitful weights and false balances, with which many seek to advance their interests in the world, are abomination in the sight of God. Yet many who profess to keep the commandments of God are dealing with false weights and false balances. When a man is indeed connected with God, and is keeping His law in truth, his life will reveal the fact; for all his actions will be in harmony with the teachings of Christ. He will not sell his honor for gain. His principles are built upon the sure foundation, and his conduct in worldly matters is a transcript of his principles. Firm integrity shines forth as gold amid the dross and rubbish of the world. Deceit, falsehood, and unfaithfulness may be glossed over and hidden from the eyes of man, but not from the eyes of God. The angels of God, who watch the development of character and weigh moral worth, record in the books of heaven these minor transactions which reveal character. If a workman in the daily vocations of life is unfaithful and slights his work, the world will not judge incorrectly if they estimate his standard in religion according to his standard in business.

“ ‘He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.’ It is not the magnitude of the matter that makes it fair or unfair. As a man deals with his fellowmen, so will he deal with God. He that is unfaithful in the mammon of unrighteousness, will never be entrusted with the true riches. The children of God should not fail to remember that in all their business transactions they are being proved, weighed in the balances of the sanctuary.” Testimonies, Vol. 4, 310, 311

3.c. What characterizes the work ethic of the faithful Christian? Romans 12:11; 1 Thessalonians 4:11, 12

Wednesday

4 NOTEWORTHY OR NOTORIOUS?

4.a. As we have followed the Lord’s requirements, we see how He has blessed and prospered us abundantly. Wherein lies our greatest danger now? Deuteronomy 4:5–9; 8:11–18

4.b.      What must all who have become well-favored in material means ever keep in mind, especially when relating to their fellow human beings? Luke 12:15

4.c. In doing business, what should we consider? Proverbs 22:1; Ecclesiastes 7:1

Note: “Some of the Sabbathkeepers who say to the world that they are looking for Jesus’ coming, and that they believe we are having the last message of mercy, give way to their natural feelings, and barter, and trade, and are a proverb among unbelievers for their keenness in trade, for being sharp, and always getting the best end of a bargain. Such would better lose a little and exert a better influence in the world, and a happier influence among brethren, and show that this world is not their god.” Testimonies, Vol. 1, 150

4.d.      What summarizes the attitude we should have in every business dealing? Luke 6:31; Philippians 2:4

Note: “You are to always place yourself in the position of the one with whom you deal, and see how you would feel under similar circumstances; then act as you would have others act toward you, that no shadow may be cast upon the precious cause of truth. It must not be reproached for the sake of gaining a few dollars or cents. Let no occasion ever be given for anyone to say that Seventh-day Adventists ever will do mean actions. Contempt will be what they will reap. Let all our business transactions stand in a pure, untarnished light before the world and with those of our faith. Do not let your course of action be of that character that it requires explanations in order to make it appear anyway in a favorable light.” Medical Ministry, 171

Thursday

5 CHRIST’S WAY

5.a. What experience gives hope to persons who realize that their business dealings might not have always been right before God? Luke 19:8–10; Ezekiel 33:15, 16

Note: “Those who profess to be followers of Christ, and who deal in an unrighteous manner, are bearing false witness against the character of a holy, just, and merciful God. Every converted soul will, like Zacchaeus, signalize the entrance of Christ into his heart by an abandonment of the unrighteous practices that have marked his life. Like the chief publican, he will give proof of his sincerity by making restitution.” The Desire of Ages, 556

5.b.      Summarize the attitude Christ has given for our example. Luke 16:10; 22:27

Note: “Jesus, in His thirty years of seclusion at Nazareth, toiled and rested, ate and slept, from week to week and from year to year, the same as His humble contemporaries. He called no attention to Himself as a marked personage; yet He was the world’s Redeemer, the adored of angels, doing, all the time, His Father’s work, living out a lesson that should remain for humanity to copy to the end of time.

“This essential lesson of contented industry in the necessary duties of life, however humble, is yet to be learned by the greater portion of Christ’s followers. If there is no human eye to criticize our work, nor voice to praise or blame, it should be done just as well as if the Infinite One Himself were personally to inspect it. We should be as faithful in the minor details of our business as we would in the larger affairs of life.” Child Guidance, 359

Friday

PERSONAL REVIEW QUESTIONS

1    Name some biblical experiences that provide hope for our business life.

2    When we see a chance to bargain, what should we take into consideration?

Copyright 2006, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Respect for Authority

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Preparing for Eternity Together

January 26 – February 1, 2025

Key Text

“Honor all people. Love the brotherhood. Fear God. Honor the King.” 1 Peter 2:17

Study Help: Testimonies, Vol. 6, 394–397; Ibid., Vol. 3, 428–434; Ibid., Vol. 5, 105–113

Introduction

“It [the fifth commandment] also enjoins respect for ministers and rulers and for all others to whom God has delegated authority.” Patriarchs and Prophets, 308

Sunday

1 COOPERATION—A HEAVENLY CONCEPT

1.a. Why does the attitude of holy angels promote harmony and happiness among them? Psalm 148:2; 1 Peter 3:18, 22

Note: “I have been shown the order, the perfect order, of heaven, and have been enraptured as I listened to the perfect music there. … There is one angel who always leads, who first touches the harp and strikes the note, then all join in the rich, perfect music of heaven.” Testimonies, Vol. 1, 146

1.b.      How was leadership enjoined in the days of Moses? Exodus 18:21–23; Deuteronomy 1:15, 16

1.c. What attitude is particularly offensive to God, and why? 2 Peter 2:9–11

Note: “Lucifer in heaven desired to be first in power and authority; he wanted to be God, to have the rulership of heaven; and to this end he won many of the angels to his side. When with his rebel host he was cast out from the courts of God, the work of rebellion and self-seeking was continued on earth.” Counsels to Parents, Teachers, and Students, 32

Monday

2 SECULAR AUTHORITIES

2.a. What duty do Christians owe to civil authorities? 1 Timothy 2:1, 2; Titus 3:1

2.b.      How did Daniel treat the Babylonian authorities? Daniel 1:8, 9; 6:19–22

Note: “ ‘Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.’

“This request was not preferred in a defiant spirit, but as if soliciting a great favor. The appearance of Daniel and his companions was like what every youth’s should be. They were courteous, kind, respectful, possessing the grace of meekness and modesty. And the good behavior of these youth obtained favor for them.” The Youth’s Instructor, September 15, 1898

2.c. Summarize the attitude we are to have toward authorities. Romans 13:1–7

Note: “We are not required to defy authorities. Our words, whether spoken or written, should be carefully considered, lest we place ourselves on record as uttering that which would make us appear antagonistic to law and order. We are not to say or do anything that would unnecessarily close up our way. We are to go forward in Christ’s name, advocating the truths committed to us. If we are forbidden by men to do this work, then we may say, as did the apostles, ‘Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.’ ” The Acts of the Apostles, 69

“The government under which Jesus lived was corrupt and oppressive; on every hand were crying abuses—extortion, intolerance, and grinding cruelty. Yet the Saviour attempted no civil reforms. He attacked no national abuses, nor condemned the national enemies. He did not interfere with the authority or administration of those in power. He who was our example kept aloof from earthly governments. Not because He was indifferent to the woes of men, but because the remedy did not lie in merely human and external measures. To be efficient, the cure must reach men individually, and must regenerate the heart.” The Desire of Ages, 509

“Let God have the matter of condemning authorities and governments wholly in His own keeping. In meekness and love let us as faithful sentinels defend the principles of truth as it is in Jesus.” Testimonies, Vol. 6, 397

Tuesday

3 CHURCH LEADERS

3.a. Name one problem which has ever existed since the days of the early church. 1 Thessalonians 5:12, 13; 2 Thessalonians 3:11

Note: “The church had been properly organized, and officers had been appointed to act as ministers and deacons. But there were some, self-willed and impetuous, who refused to be subordinate to those who held positions of authority in the church. They claimed not only the right of private judgment, but that of publicly urging their views upon the church. In view of this, Paul called the attention of the Thessalonians to the respect and deference due to those who had been chosen to occupy positions of authority in the church.” The Acts of the Apostles, 261, 262

3.b.      Explain some of the various reasons why we need to respect and cooperate with our ministers and church leaders. Psalm 105:12–15; Hebrews 13:17

Note: “It is of great importance what attitude we assume toward those who are laborers together with God. I am so sorry to write that the Lord withholds many blessings which He longs to bestow upon those who have a knowledge of the truth; He cannot pour out His blessing upon the human agents because of their attitude toward their fellow laborers and their fellowmen.” The Review and Herald, May 26, 1896

“Satan is constantly working through his agents to dishearten and destroy those whom God has chosen to accomplish a great and good work. They may be ready to sacrifice even their own life for the advancement of the cause of Christ, yet the great deceiver will suggest doubts, distrust, jealousy, concerning them, that if entertained, will undermine confidence in their integrity of character, and thus cripple their usefulness. Too often he succeeds in working through their own brethren.” Sketches from the Life of Paul, 232

“Jesus is ministering in the heavenly sanctuary, but He is with His workers also; for He declares, ‘Lo, I am with you alway, even unto the end of the world’ (Matthew 28:20). He is spiritual director of His church on earth, and He longs to see the members filled with a determination to labor harmoniously for the advancement of His kingdom. He has raised up a succession of workers who derive their authority from Him, the Great Teacher.” Ye Shall Receive Power, 210

Wednesday

4 THE CHURCH ITSELF

  1. What essential duties are entrusted to the church? Matthew 16:19; John 20:23

Note: “The world’s Redeemer has invested great power with His church. He states the rules to be applied in cases of trial with its members. After He has given explicit directions as to the course to be pursued, He says: ‘Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever [in church discipline] ye shall loose on earth shall be loosed in heaven.’ Thus even the heavenly authority ratifies the discipline of the church in regard to its members when the Bible rule has been followed.

“The word of God does not give license for one man to set up his judgment in opposition to the judgment of the church, neither is he allowed to urge his opinions against the opinions of the church. If there were no church discipline and government, the church would go to fragments; it could not hold together as a body.” Testimonies, Vol. 3, 428

“Toward those who fall into sin, the church has a duty, to warn, to instruct, and if possible to restore. ‘Reprove, rebuke, exhort,’ the Lord says, ‘with all longsuffering and doctrine.’ 2 Timothy 4:2. Deal faithfully with wrongdoing. Warn every soul that is in danger. Leave none to deceive themselves. Call sin by its right name. Declare what God has said in regard to lying, Sabbathbreaking, stealing, idolatry, and every other evil. ‘They which do such things shall not inherit the kingdom of God.’ Galatians 5:21. If they persist in sin, the judgment you have declared from God’s word is pronounced upon them in heaven. In choosing to sin, they disown Christ; the church must show that she does not sanction their deeds, or she herself dishonors her Lord. She must say about sin what God says about it. She must deal with it as God directs, and her action is ratified in heaven. He who despises the authority of the church despises the authority of Christ Himself.

“But there is a brighter side to the picture. ‘Whosesoever sins ye remit, they are remitted.’ Let this thought be kept uppermost. In labor for the erring, let every eye be directed to Christ. Let the shepherds have a tender care for the flock of the Lord’s pasture. Let them speak to the erring of the forgiving mercy of the Saviour.” The Desire of Ages, 806, 807

Thursday

5 RESPECTING GOD’S REMNANT

5.a. What duty of Christ’s militant church may not always be easy, but must nonetheless be acknowledged as part of God’s plan? Matthew 18:15–18

Note: “There is altogether too little respect paid to the opinion of members of the same church. It is the want of deference for the opinions of the church that causes so much trouble among brethren. The eyes of the church may be able to discern in its individual members that which the erring may not see. A few persons may be as blind as the one in error, but the majority of the church is a power which should control its individual members.” Testimonies, Vol. 5, 107

5.b.      How can we overcome one factor which often hinders this necessary part of reform? Psalm 119:104

Note: “Reproofs always hurt human nature. Many are the souls that have been destroyed by the unwise sympathy of their brethren; for, because the brethren sympathized with them, they thought they must indeed have been abused, and that the reprover was all wrong and had a bad spirit. The only hope for sinners in Zion is to fully see and confess their wrongs, and put them away.” Testimonies, Vol. 3, 329

5.c. How does God view His faithful church members who discharge difficult duties in the needed work of reformation? Zechariah 2:8; Job 23:10

Note: “The church is the one object of Christ’s intense interest in this world, and for which He has unceasing care.” The Upward Look, 239

Friday

PERSONAL REVIEW QUESTIONS

1    What are some common ways by which we may tend to disregard authority?

2    How long will reproof be necessary in the purification of God’s remnant?

Copyright 2006, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Church Commitment

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January 19 – 25, 2025

Key Text

“For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. For we are members of His body, of His flesh and of His bones.” Ephesians 5:29, 30

Study Help: Testimonies, Vol. 6, 91–99

Introduction

“Very close and sacred is the relation between Christ and His church—He the bridegroom, and the church the bride; He the head, and the church the body. Connection with Christ, then, involves connection with His church.” Education, 268

Sunday

1 OUR NEED OF BAPTISM

1.a.      What earnest appeal do the Scriptures make to every human being? Proverbs 23:26

1.b.     Why is it so important to have a wholehearted commitment to the Lord? Matthew 12:30; James 1:6–8

1.c.      Why is it so meaningful to commit ourselves to Christ publicly? Romans 10:9; Luke 9:26. How does Inspiration identify this commitment?

Note: “An obligation, too often lightly regarded—one that to the youth awakened to the claims of Christ needs to be made plain—is the obligation of church relationship.” Education, 268

1.d.     Why is baptism so significant? Mark 16:16. What illustrates its urgency? Acts 22:16

Note: “Christ has made baptism the sign of entrance to His spiritual kingdom. He has made this a positive condition with which all must comply who wish to be acknowledged as under the authority of the Father, the Son, and the Holy Spirit.” Testimonies, Vol. 6, 91

Monday

2 NOT JUST A FORMALITY

2.a. What does baptism signify? Romans 6:3–10

Note: “In baptism, we are given to the Lord as a vessel to be used. Baptism is a most solemn renunciation of the world. Self is by profession dead to a life of sin. The waters cover the candidate, and in the presence of the whole heavenly universe the mutual pledge is made. In the name of the Father, the Son, and the Holy Spirit, man is laid in his watery grave, buried with Christ in baptism, and raised from the water to live the new life of loyalty to God. The three great powers in heaven are witnesses; they are invisible but present.” The Seventh–day Adventist Bible Commentary, Vol. 6, 1074

2.b.     What is the church’s duty toward all candidates for baptism? Acts 10:47-48

Note: “All who believe are to be gathered into one church.” The Desire of Ages, 821

“There is need of a more thorough preparation on the part of candidates for baptism. They are in need of more faithful instruction than has usually been given them. The principles of the Christian life should be made plain to those who have newly come to the truth. None can depend upon their profession of faith as proof that they have a saving connection with Christ. We are not only to say, ‘I believe,’ but to practice the truth. It is by conformity to the will of God in our words, our deportment, our character, that we prove our connection with Him. Whenever one renounces sin, which is the transgression of the law, his life will be brought into conformity to the law, into perfect obedience.” Testimonies, Vol. 6, 91, 92

2.c.      With what attitude should this thorough examination be done? Proverbs 15:33; Jude 20–23

Note: “The test of discipleship is not brought to bear as closely as it should be upon those who present themselves for baptism. It should be understood whether they are simply taking the name of Seventh-day Adventists, or whether they are taking their stand on the Lord’s side, to come out from the world and be separate, and not touch the unclean thing.” Testimonies, Vol. 6, 95

Tuesday

3 UNITED ON PRESENT TRUTH

3.a.      How has Christ bidden us teach new believers all aspects of present truth, not neglecting vital point? Matthew 28:19-20; Luke 9:26. Give some examples.

Note: “One of the points upon which those newly come to the faith will need instruction is the subject of dress. Let the new converts be faithfully dealt with. Are they vain in dress? Do they cherish pride of heart? The idolatry of dress is a moral disease. It must not be taken over into the new life. In most cases, submission to the gospel requirements will demand a decided change in the dress. …

“The knowledge of God and of Jesus Christ, expressed in character, is an exaltation above everything that is esteemed in earth or in heaven. It is the very highest education. It is the key that opens the portals of the heavenly city. This knowledge it is God’s purpose that all who put on Christ by baptism shall possess. And it is the duty of God’s servants to set before these souls the privilege of their high calling in Christ Jesus.” Testimonies, Vol. 6, 96, 97

3.b.     What is God’s will for us to understand about the church? Ephesians 1:17–23; Ephesians 5:29–32; 1Corinthians 12:13 

3.c.      What promises are assured to all who are truly converted and baptized into His body? Acts 2:38; 2Corinthians 6:17-18; Ephesians 2:18-19

Note: “Baptism is a most solemn renunciation of the world. Those who are baptized in the threefold name of the Father, the Son, and the Holy Spirit, at the very entrance of their Christian life declare publicly that they have forsaken the service of Satan and have become members of the royal family, children of the heavenly King.” Testimonies, Vol. 6, 91

3.d.     After baptism, what must we keep in mind at every step of our Christian journey—even for the rest of our life? Romans 6:11–18; John 15:4–7; Matthew 24:13

Wednesday

4 THE DEPTH OF THIS COMMITMENT

4.a.      Baptism is a sign of our commitment to Christ. From this time on, as members of His body, what is implied in our commitment to one another? Galatians 6:2, 10 and 1Thessalonians 5:11 and Hebrews 10:24-25

Note: “The followers of Christ should not praise and flatter one another; for Satan will do a plenty of this work, and if persons have a high opinion of their own ability, it will prevent them from learning in the school of Christ. Let none censure and condemn others; for in doing this they are colaborers with him who is the accuser of the brethren, who would steal from their hearts every particle of love for one another. Christians will not seek to tear one another down in order to build up self, but all will endeavor to strengthen and encourage one another.” Gospel Workers (1892), 459, 460

4.b.     Besides the ever-needed encouragement, what else is often necessary in showing Christian love for a brother or sister, and why? Leviticus 19:17

4.c.      Why is this vital in maintaining the purity of God’s church? 2Chronicles 7:14

Note: “When the church is in difficulty, when coldness and spiritual declension exist, giving occasion for the enemies of God to triumph, then, instead of folding their hands and lamenting their unhappy state, let its members inquire if there is not an Achan in the camp. With humiliation and searching of heart, let each seek to discover the hidden sins that shut out God’s presence.” Patriarchs and Prophets, 497

“We repeat, God holds the church responsible for the sins of its individual members. When coldness and spiritual declension exist, God’s people should put away their pride and self-confidence and self-exaltation, and should come to the Lord in sorrow and humility, not charging Him with injustice, but seeking wisdom to understand the hidden sins which shut out His presence.” The Signs of the Times, April 21, 1881

4.d.     With what spirit must this unavoidable work be performed? Galatians 6:1

Thursday

5 A MOST TENDER UNION

5.a.      What characteristic must we cultivate which—if ever kept in mind—could prevent many apostasies? Leviticus 19:18; James 5:9

Note: “He who says or does anything that tends to separate the members of Christ’s church is counterworking the Lord’s purpose. … True religion unites hearts, not only with Christ, but with one another in a most tender union.” Gospel Workers (1915), 484

5.b.     What ordinance helps us develop this quality, and with what important occasion is it conducted? John 13:13–15; Luke 22:14–20 and 1Corinthians 11:23–29

Note: “This ordinance [of feet washing] does not speak so largely to man’s intellectual capacity as to his heart. His moral and spiritual nature needs it.” The Review and Herald, June 14, 1898

5.c.      What should be intertwined with everything pertaining to the church? John 13:34, 35 and 1Corinthians 14:40. How does this apply to church business meetings?

Note: “In our business meetings, it is important that precious time should not be consumed in debating points that are of small consequence. The habit of petty criticism should not be indulged; for it perplexes and confuses minds, and shrouds in mystery the things that are most plain and simple. How does Jesus, our Counselor, whom we have invited to be present at these meetings, look upon these things? If there is that love among brethren which will lead them to esteem others better than themselves, there will be a giving up of their own ways and wishes to others. It is our duty to study, daily and hourly, how we may answer the prayer of Christ, that His disciples may be one, as He and the Father are one.” Gospel Workers (1892), 230

Friday

PERSONAL REVIEW QUESTIONS

1          How can we work together to better prepare baptismal candidates?

2          How can we avoid the danger of mistaking too much familiarity—which breeds contempt—for precious unity—which breeds love?

Copyright 2006, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Church Fellowship

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January 12 – 18, 2025

Key Test

“But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” 1 John 1:7

Study Help: Testimonies, Vol. 2, 594–597; Ibid., Vol. 1, 260–264

Introduction

“The followers of Christ must walk in the light of His glorious example, and at whatever sacrifice of ease or selfish indulgence, at whatever cost of labor or sufferings, we must maintain the constant battle with self and exalt the gospel standard.” This Day With God, 251

Sunday

1 CHERISHING PRESENT TRUTH

1.a.      What is faith, and how are we to develop it? Hebrews 11:1; Romans 10:17

1.b.     What must we realize about the heavenly light sent to guide us? Proverbs 4:18

Note: “Greater light shines upon us than shone upon our fathers. We cannot be accepted or honored of God in rendering the same service, or doing the same works, that our fathers did. In order to be accepted and blessed of God as they were, we must imitate their faithfulness and zeal—improve our light as they improved theirs—and do as they would have done had they lived in our day. We must walk in the light which shines upon us, otherwise that light will become darkness. God requires of us to exhibit to the world, in our character and works, that measure of the spirit of union and oneness which is in accordance with the sacred truths we profess and with the spirit of those prophecies that are fulfilling in these last days. The truth which has reached our understanding, and the light which has shone on the soul, will judge and condemn us, if we turn away and refuse to be led by them.” Testimonies, Vol. 1, 262, 263

Monday

2 WALKING IN THE PRESENT TRUTH

2.a.      What happens when we walk in the light that Christ has shown upon our pathway? 1John 1:7. Why will this make His people distinct from others?

Note: “Sin and holiness can make no compromise. The Bible contains no sanction of ungodliness, no sweet words of forbearance and charity for the persistently impenitent. Jesus came to draw all men unto Himself, and His followers must walk in the light of His glorious example, at whatever sacrifice of ease or reputation, at whatever peril of property or life. In this way only can they fight the good fight of faith.” Testimonies, Vol. 4, 624

2.b.     How does God appeal to us to strive for Christian perfection? Colossians 1:27

Note: “If God gives light, you must walk in the light, and follow the light. Light is flashing from the throne of God, and what is this for?—It is that a people may be prepared to stand in the day of God. You who have devoted time and money to the adornment of your apparel and to the decoration of your homes, I would ask you, ‘Is Christ formed within you the hope of glory?’ It is too late in the day to be taken up with the frivolous things of the world—too late for any superficial work to be done. It is too late in the day to cry out against men for manifesting too much earnestness in the service of God; to say, ‘You are excited; you are too intense, too positive.’ It is too late to caution your brethren in studying the Bible for themselves, because they may be deceived by errors. We know falsehoods are coming in like a swift current, and that is just the reason why we want every ray of light that God has for us, that we may be able to stand amid the perils of the last days.” The Review and Herald, March 4, 1890

2.c.      What environment has God designed to strengthen us in our understanding and practice of truth? Malachi 3:16 and 1Timothy 3:15

Note: “The church is God’s appointed agency for the salvation of men. It was organized for service, and its mission is to carry the gospel to the world.” The Acts of the Apostles, 9

Tuesday

3 PRESSING TOGETHER

3.a.      What does Christ plan for His church, and how is it achieved? John 17:17–21

Note: “The last prayer that Christ offered for His disciples before His trial was that they might be one in Him. Satan is determined that this oneness shall not be, for it is the strongest witness that can be borne that God gave His Son to reconcile the world to heaven. But the union for which Christ prayed must exist among God’s people before He can bestow on the church the enlargement and power that He longs to bestow on it.

“Unity should be recognized as the element of preservation in the church. Those who are united in church capacity have entered into a solemn covenant with God to obey His word, and to unite in an effort to strengthen the faith of one another. … But God cannot make them one with Christ and with one another unless they are willing to give up their way for His way.” The Review and Herald, May 12, 1903

3.b.     What attitude toward each other will promote unity in the church? Philippians 2:3-4; Ephesians 4:1–6

Note: “Think just as little upon yourself as possible. Think evils of no man. Christ’s followers must walk in the light of His glorious example, and at whatever cost or labor or suffering, must maintain the purity of the soul and spirit through the grace of Christ, yielding complete allegiance to the reformatory doctrines of the gospel of Christ, without mingling self with the work. Keep self-subdued, and keep Jesus ever lifted up, and push the triumphs of the cross of Christ. Let it be your work while life shall last to extend the borders of His kingdom, and wage a daily war against all sin and ungodliness, whatever others may think of you. The matter of what others think of you must be left in the hands of God. He is acquainted with the inwardness of every life, the motives of every action, the foundation of every character. Our work is to push the reform committed to us in the spirit of unvarying kindness and tenderest love. Self is not to be made prominent at any time; there is to be no seeking after supremacy. God knows this has nearly ruined the purity and success of the church, and hindered the triumph we might have had. Reformers are to work only in Jesus. Self is not to appear.” The Ellen G. White 1888 Materials, 969, 970

Wednesday

4 THE BASIS OF THE CHURCH

4.a.      What are the two identifying marks of God’s church in the last days? Revelation 12:17; 19:10

Note: “The masses of the people turn away their ears from hearing the truth and are turned unto fables. The apostle Paul declared, looking down to the last days: ‘The time will come when they will not endure sound doctrine.’ 2 Timothy 4:3. That time has fully come. The multitudes do not want Bible truth, because it interferes with the desires of the sinful, world-loving heart; and Satan supplies the deceptions which they love.

“But God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines and the basis of all reforms. The opinions of learned men, the deductions of science, the creeds or decisions of ecclesiastical councils, as numerous and discordant as are the churches which they represent, the voice of the majority—not one nor all of these should be regarded as evidence for or against any point of religious faith. Before accepting any doctrine or precept, we should demand a plain ‘Thus saith the Lord’ in its support.” The Great Controversy, 594, 595

4.b.     What is to be the constant attitude of all sincere followers of Christ? Jeremiah 15:16

Note: “With a mind free from prejudice, search the word carefully. If, as you read, conviction comes and you see that your cherished opinions are not in harmony with the word, do not try to make the word fit these opinions. Do not allow what you have believed or practiced in the past to control your understanding. Open the eyes of your mind to behold wondrous things out of the word.” The Signs of the Times, October 3, 1906

4.c.      What is to be the experience of every believer? Psalm 119:130 and 2Peter 3:18

Thursday

5 A POWERFUL TRUTH

5.a.      What danger confronts the professed people of God today just as when the Lord described a similar situation to His prophet Ezekiel? Ezekiel 33:32; Romans 2:13; James 1:21–25

Note: “Some are in danger of hastening to the conclusion that because they hold firmly to the doctrines of the truth, they are actually in possession of the blessings which these doctrines declare shall come to the receiver of truth. Many keep the truth in the outer court. Its sacred principles have not a controlling influence over the words, the thoughts, the actions. They do not possess the faith which works by love and purifies the soul. An assent to the truth may quiet the conscience, but let every believer inquire, ‘Does my faith make me a daily, hourly follower of Christ? Has it a sanctifying influence on my soul? Can I say, The gentleness of Christ has made me great?’ A faultless creed and a carnal life are too often found together in professed believers. To be a means to a saving end, the word of God must be intelligently and practically understood and obeyed.” The Review and Herald, October 1, 1901

5.b.     In view of this peril, what should be the burden of our heart? 2Peter 1:10–12

Note: “Christianity has a much broader meaning than many have hitherto given it. It is not a creed. It is the word of Him who liveth and abideth forever. It is a living, animating principle, that takes possession of mind, heart, motives, and the entire man. Christianity—oh, that we might experience its operations!” Testimonies to Ministers and Gospel Workers, 421, 422

Friday

PERSONAL REVIEW QUESTIONS

1          What does present truth have to do with church fellowship?

2          What can we do to promote more genuine love and unity among us?

3          Why are the Scriptures so important, and how should they be affecting us?

Copyright 2006, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Nurturing Family

by

January 5 – 11, 2025

Key Text

“Your wife shall be like a fruitful vine in the very heart of your house, your children like olive plants all around your table.” Psalm 128:3

Study Help: Testimonies, Vol. 3, 230–232

Introduction

“God would have our families symbols of the family in heaven.” The Adventist Home, 17

Sunday

1 OUR FIRST HUMAN RELATIONSHIP

1.a.      How does God use the unique relationship of parents to child to illustrate the tenderness of His great love for us? Psalm 103:13; Isaiah 66:13

1.b.     Which commandment does this call to mind? Exodus 20:12; Ephesians 6:2-3

1.c.      Why should faithfulness to this commandment spring forth in spontaneous gratitude from the truly converted soul? Proverbs 4:1–4

Note: “Children should feel that they are indebted to their parents, who have watched over them in their infancy, and nursed them in sickness. They should realize that their parents have suffered much anxiety on their account. Especially have conscientious, godly parents felt the deepest interest that their children should take a right course. As they have seen faults in their children, how heavy have been their hearts. If the children who caused those hearts to ache could see the effect of their course, they would certainly relent. If they could see their mother’s tears, and hear her prayers to God in their behalf, if they could listen to her suppressed and broken sighs, their hearts would feel, and they would speedily confess their wrongs and ask to be forgiven.” Spiritual Gifts, Vol 4b, 138

Monday

2 A SAD DETERIORATION

2.a.      What widespread characteristic of people is especially plaguing the families in these last days? Proverbs 30:11–14; 2Timothy 3:1-2

Note: “The sin which exists in this generation among children is that they are ‘disobedient to parents, unthankful, unholy, lovers of pleasures more than lovers of God.’ And this state of things exists to such an extent that it is made a subject of prophecy as one of the signs that we are living in the last days of time.” Letters to Young Lovers, 53

“Rebellion and apostasy are in the very air we breathe. We shall be affected by it unless we by faith hang our helpless souls upon Christ.” The Seventh–day Adventist Bible Commentary, Vol. 1, 1114

2.b.     What solemn warnings should we keep in mind, particularly as we see the conditions existing in today’s society? Proverbs 1:8; 19:26; 20:20

2.c.      What attitude can we glean from Isaac’s marriage? Genesis 24:1–4, 66, 67

Note: “In ancient times, marriage engagements were generally made by the parents, and this was the custom among those who worshiped God. None were required to marry those whom they could not love; but in the bestowal of their affections the youth were guided by the judgment of their experienced, God-fearing parents. It was regarded as a dishonor to parents, and even a crime, to pursue a course contrary to this.

“Isaac, trusting to his father’s wisdom and affection, was satisfied to commit the matter to him, believing also that God Himself would direct in the choice made.” Patriarchs and Prophets, 171

“What a contrast between the course of Isaac and that pursued by the youth of our time, even among professed Christians! Young people too often feel that the bestowal of their affections is a matter in which self alone should be consulted—a matter that neither God nor their parents should in any wise control.” Ibid., 175

Tuesday

3 ELDERLY PARENTS

3.a.      Why does God’s voice in the fifth commandment continue to echo through the ages with deep resonance when our parents become aged? Proverbs 23:22

Note: “There is no time when children should withhold respect and love from their father and mother. While the parents live, it should be the children’s joy to honor and respect them. They should bring all the cheerfulness and sunshine into the life of the aged parents, that they possibly can. They should smooth their pathway to the grave. There is no better recommendation in this world than that a child has honored his parents, no better record in the books of heaven than that he has loved and honored father and mother.

“Let children carefully remember that at the best the aged parents have but little joy and comfort. What can bring greater sorrow to their hearts than manifest neglect on the part of their children? What sin can be worse in children than to bring grief to an aged, helpless father or mother? Those who grieve their aged parents are written in the books of heaven as commandment breakers, as those who do not reverence the God of heaven, and unless they repent and forsake their evil ways, they will not be found worthy of a place in the saints’ inheritance.

“Is it possible that children can become so dead to the claims of father and mother that they will not willingly remove all causes of sorrow in their power, watching over them with unwearying care and devotion? Can it be possible that they will not regard it a pleasure to make the last days of their parents their best days? How can a son or daughter be willing to leave father or mother on the hands of strangers for them to care for! Even were the mother an unbeliever and disagreeable, it would not release the child from the obligation that God has placed upon him to care for his parent. Would that there were but few who would utterly ignore the duty that is due from a child to his mother. Alas! that there are so many who never bestow a thought upon their parents, except it be that they may gain some advantage from them. … But how bitter will be the close of the life of such children! They can have no happy reflection in their old age; for they will reap as they have sown.” The Review and Herald, November 15, 1892

3.b.     How did Jesus disclose the Pharisees’ disregard of the fifth commandment? Mark 7:9–13. How did His own behavior stand in clear contrast to their gross hypocrisy? John 19:25–27

Wednesday

4 CHRIST, THE GREAT CENTER

4.a.      As revealed from the time of ancient Israel, why is morning and evening worship essential? 2Chronicles 13:10–12 How should family worship be conducted in our days? 

Note: “It should be the special object of the heads of the family to make the hour of worship intensely interesting. By a little thought and careful preparation for this season, when we come into the presence of God, family worship can be made pleasant and will be fraught with results that eternity alone will reveal. Let the father select a portion of Scripture that is interesting and easily understood; a few verses will be sufficient to furnish a lesson which may be studied and practiced through the day. Questions may be asked, a few earnest, interesting remarks made, or incident, short and to the point, may be brought in by way of illustration. At least a few verses of spirited song may be sung, and the prayer offered should be short and pointed. The one who leads in prayer should not pray about everything, but should express his needs in simple words and praise God with thanksgiving.” The Signs of the Times, August 7, 1884

4.b.     What is the keynote of life to be learned whether the family be large or small? Philippians 2:1–4

Note: “God would have our families symbols of the family in heaven. Let parents and children bear this in mind every day, relating themselves to one another as members of the family of God. Then their lives will be of such a character as to give to the world an object lesson of what families who love God and keep His commandments may be. Christ will be glorified; His peace and grace and love will pervade the family circle like a precious perfume.” The Review and Herald, November 17, 1896

4.c.      How are children to reflect the childhood of Jesus? Luke 2:52

Note: “Very early the lesson of helpfulness should be taught the child. As soon as strength and reasoning power are sufficiently developed, he should be given duties to perform in the home.” The Ministry of Healing, 401

Thursday

5 A TRAINING GROUND FOR SERVICE

5.a.      What is God’s plan for our families? Psalm 128:1–6

Note: “All heaven is interested in your home. … Set your own heart in order. An unreserved surrender to God will sweep away the barriers that have so long defied the approaches of heavenly grace.” The Signs of the Times, November 11, 1903

5.b.     How is victory assured even to those who themselves may not have grown up under the best of circumstances? Philippians 3:13, 14

Note: “Notwithstanding children may not have had the right instruction, and their characters not have been properly molded, God proposes to connect them with Himself as He did Nadab and Abihu, if they will heed His commands. If they will with faith and courage bring their will in submission to the will of God, He will teach them, and their lives may be like the pure white lily, full of fragrance on the stagnant waters. They must resolve in the strength of Jesus to control inclination and passion, and every day win victories over Satan’s temptations.” The Signs of the Times, July 8, 1880

5.c.      What are the best character traits we can bequeath to help our children obtain a mature Christian character? Micah 6:8; Colossians 1:10; Colossians 2:6

Note: “The more fully the spirit of true ministry pervades the home, the more fully it will be developed in the lives of the children. They will learn to find joy in service and sacrifice for the good of others.” The Ministry of Healing, 401

Friday

PERSONAL REVIEW QUESTIONS

1          What are some good ways by which we can brighten the life of our parents?

2          What was Christ’s example with regard to His parents?

3          How can we encourage more Christ-centered homes?

4          Why has God ordained the family unit to nurture human beings?

Copyright 2006, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

In Our Father’s Image

by

Preparing for Eternity Together

December 29, 2024 – January 4, 2025

Key Text

“So God created man in His own image; in the image of God He created him; male and female He created them.” Genesis 1:27

Study Help: Sons and Daughters of God, 15, 230

Introduction

“The value of man is to be estimated at the price paid for his redemption.” The Review and Herald, December 18, 1894

Sunday

1 A PRIVILEGED PART OF CREATION

1.a.      Describe our high calling as human beings, and the relationship our Creator has designed to enjoy with us. Isaiah 13:12; Jeremiah 29:11

Note: “When Adam came from the Creator’s hand, he bore, in his physical, mental, and spiritual nature, a likeness to his Maker. ‘God created man in His own image’ (Genesis 1:27), and it was His purpose that the longer man lived the more fully he should reveal this image—the more fully reflect the glory of the Creator. All his faculties were capable of development; their capacity and vigor were continually to increase. Vast was the scope offered for their exercise, glorious the field opened to their research. The mysteries of the visible universe—the ‘wondrous works of Him which is perfect in knowledge’ (Job 37:16)—invited man’s study. Face-to-face, heart-to-heart communion with his Maker was his high privilege. Had he remained loyal to God, all this would have been his forever. Throughout eternal ages he would have continued to gain new treasures of knowledge, to discover fresh springs of happiness, and to obtain clearer and yet clearer conceptions of the wisdom, the power, and the love of God. More and more fully would he have fulfilled the object of his creation, more and more fully have reflected the Creator’s glory.” Education, 15

1.b.     Why should we be inspired by the wonderful level of trust, honor, and confidence which God has bestowed upon humanity? Psalm 8:3–9

Monday

2 AN INTRUDING INTERFERENCE

2.a.      What tragic mistake scarred the life of our first parents, causing them to forfeit their home in paradise? Genesis 3:1–12, 17–19, 23, 24. What spiritual consequences followed?

Note: “Through sin the divine likeness was marred, and well-nigh obliterated. Man’s physical powers were weakened, his mental capacity was lessened, his spiritual vision dimmed. He had become subject to death.” Education, 15

2.b.     How is sin defined, and what does it cause? 1John 3:4; Romans 6:23, first part

2.c.      Out of love for the human race, what would be accomplished by the mission of Christ in coming to earth? 1Corinthians 15:21–23; Romans 6:23, second part. How soon could humanity reap the benefits of His life, death, resurrection, and ascension?

Note: “As soon as there was sin, there was a Saviour. Christ knew what He would have to suffer, yet He became man’s substitute. As soon as Adam sinned, the Son of God presented Himself as surety for the human race, with just as much power to avert the doom pronounced upon the guilty as when He died upon the cross of Calvary.” The Review and Herald, March 12, 1901

2.d.     By the time Christ came to earth, how advanced had the sin problem become in separating humanity—both Jews and Gentiles—from their heavenly Father? Genesis 1:1–3; John 1:1–5, 10, 11

Note: “Men had well-nigh ceased to discern God in His works. The sinfulness of humanity had cast a pall over the fair face of creation; and instead of manifesting God, His works became a barrier that concealed Him. Men ‘worshiped and served the creature more than the Creator.’ Thus the heathen ‘became vain in their imaginations, and their foolish heart was darkened.’ Romans 1:25, 21. So in Israel, man’s teaching had been put in the place of God’s. Not only the things of nature, but the sacrificial service and the Scriptures themselves—all given to reveal God—were so perverted that they became the means of concealing Him.” Christ’s Object Lessons, 18

Tuesday

3 THE DIVINE—HUMAN SAVIOUR

3.a.      What reveals God’s mercy in sending Christ? Job 33:23–30; Luke 1:26–35

Note: “When Adam’s sin plunged the race into hopeless misery, God might have cut Himself loose from fallen beings. He might have treated them as sinners deserve to be treated. He might have commanded the angels of heaven to pour out upon our world the vials of His wrath. He might have removed this dark blot from His universe. But He did not do this. Instead of banishing them from His presence, He came still nearer to the fallen race. He gave His Son to become bone of our bone, and flesh of our flesh. ‘The Word was made flesh, and dwelt among us (and we beheld His glory, the glory as of the only begotten of the Father), full of grace and truth.’ Christ by His human relationship to men drew them close to God. He clothed His divine nature with the garb of humanity, and demonstrated before the heavenly universe, before the unfallen worlds, how much God loves the children of men.” The Australasian Union Conference Record, June 1, 1900

3.b.     Why can we be assured that the great Judge of all humanity will be fair with His erring creatures? John 5:26, 27; Hebrews 4:14-15; Hebrews 7:25

3.c.      How is Christ’s humiliating death an important key in teaching us how to live, and how to relate to our fellow human beings? Isaiah 53:6–8; Philippians 2:5–11

Note: “Christ in His humiliation was glorified. He who in all other eyes appeared to be conquered was a Conqueror. He was acknowledged as the Sin Bearer. Men may exercise power over His human body. They may pierce the holy temples with the crown of thorns. They may strip from Him His raiment, and quarrel over its division. But they cannot rob Him of His power to forgive sins. In dying He bears testimony to His own divinity and to the glory of the Father. His ear is not heavy that it cannot hear, neither His arm shortened that it cannot save. It is His royal right to save unto the uttermost all who come unto God by Him.” The Desire of Ages, 751

Wednesday

4 RESTORED AS SONS AND DAUGHTERS

4.a.      What reality must each of us face? Romans 3:23 and 1John 1:10

4.b.     How has this caused prayers to be unanswered? Isaiah 59:1, 2

4.c.      What can the good news of salvation through Christ do for us? Ezekiel 16:3–6; Galatians 4:1–7

4.d.     What must be our focus to maintain victory? John 1:12–14; Romans 8:10–17

4.e.      How can the study of nature help to reinforce our connection with its Author? Psalm 19:1–3; Romans 1:20

Note: “As divine truth is revealed in Holy Writ, so it is reflected, as from a mirror, in the face of nature; and through His creation we become acquainted with the Creator. And so the book of nature becomes a great lesson book, which instructors who are wise can use, in connection with the Scriptures, to guide lost sheep back to the fold of God. As the works of God are studied, the Holy Spirit flashes conviction into the mind. It is not the conviction which logical reasoning produces; but unless the mind has become too dark to know God, the eye too dim to see Him, the ear too dull to hear His voice, a deeper meaning is grasped, and the sublime, spiritual truths of the written word are impressed on the heart.” Special Testimonies on Education, 59

4.f.       How does the Sabbath serve as a connecting link to acquaint us more fully with our divine—human Saviour on a regular basis? Exodus 31:12–17; Ezekiel 20:12–20; Jeremiah 31:33, 34

Note: “The Sabbath calls our thoughts to nature, and brings us into communion with the Creator. In the song of the bird, the sighing of the trees, and the music of the sea, we still may hear His voice who talked with Adam in Eden in the cool of the day. And as we behold His power in nature we find comfort, for the word that created all things is that which speaks life to the soul.” The Desire of Ages, 281, 282

Thursday

5 THE CROSS POINTS TO HEAVEN WITH ARMS OUTSTRETCHED

5.a.      What beautiful assurance does Christ give us, and how does He intend that we respond to it? John 15:14–17

Note: “In the New Testament the world’s Redeemer has specified what constitutes pure religion in our dealings with our fellowmen. Obeying the first four commandments with the whole soul causes us to render supreme love to God, and to become coworkers with God in carrying out the will of God toward our fellowmen. Keeping the first four commandments makes us one with Christ, who gave His life as a ransom to deliver all from the thralldom of sin, and to make us free men and women in Him. The value of man is to be estimated at the price paid for his redemption.

“The last six precepts of the decalogue reveal the duty of man to his fellowmen; and those who render obedience to the first four commandments will also carry out the injunctions of the last six. We are commanded to love our neighbors as ourselves.” The Review and Herald, December 18, 1894

5.b.     In view of all that Christ has done for us (vertically pointing us to heaven), what should we keep in mind as we study this quarterly on how to relate to our fellow humans (depicted horizontally)? Jude 1:21 and 1Corinthians 16:14

Note: “We can receive light only as we come to the cross and present ourselves at the altar of sacrifice. Here man’s weakness is made manifest; here His strength is revealed. Here men see there is power in Christ to save to the uttermost all that come unto God by Him.” Christian Education, 82

 Friday

PERSONAL REVIEW QUESTIONS

1          What has always been our Father’s plan in creating us?

2          How does sin destroy relationships?

3          Why must Christ—“the Son of God”—also be revealed as “the Son of man”?

4          Once we are adopted into our Father’s family, what makes us feel at home?

5          What is to be the inevitable result of a solid (vertical) relationship with God?

Copyright 2006, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Reunion of God’s Family

by

December 22 – 28, 2024

Key Text

“And it will be said in that da: Behold, this is our God; we have waited for Him, and He will save us.” Isaiah 25:9

Study Help: Testimonies, Vol. 6, 308–312

Introduction

“Christ takes His people to the city of God, and the earth is emptied of its inhabitants.” The Great Controversy, 657

Sunday

1 CHRIST’S RETURN

1.a. Three events—(1) genuine repentance and conversion is seen among Christ’s followers, (2) their confessed sins are blotted out in the investigative judgment, (3) they receive the “latter rain” in the outpouring of the Holy Spirit in fullness—are to take place in these last days. What will be the fourth and most important event? Acts 3:19, 20; Psalm 50:3

Note: “The King of kings descends upon the cloud, wrapped in flaming fire. The heavens are rolled together as a scroll, the earth trembles before Him, and every mountain and island is moved out of its place.” The Great Controversy, 641, 642

1.b. What will then happen to those who have died in Christ and have been approved in the investigative judgment? John 5:28, 29 first part; 1 Thessalonians 4:13–16

Note: “Amid the reeling of the earth, the flash of lightning, and the roar of thunder, the voice of the Son of God calls forth the sleeping saints. He looks upon the graves of the righteous, then, raising His hands to heaven, He cries: ‘Awake, awake, awake, ye that sleep in the dust, and arise!’ Throughout the length and breadth of the earth the dead shall hear that voice, and they that hear shall live.” The Great Controversy, 644

Monday

2 “RECOMPENSED AT THE RESURRECTION OF THE JUST”

2.a. What is written about the reward reserved for the patriarchs? Hebrews 11:13, 39, 40. When will the righteous be rewarded? Luke 14:14. What will they hear from many lips?

Note: “The redeemed will meet and recognize those whose attention they have directed to the uplifted Saviour. What blessed converse they have with these souls! ‘I was a sinner,’ it will be said, ‘without God and without hope in the world, and you came to me, and drew my attention to the precious Saviour as my only hope. And I believed in Him. I repented of my sins, and was made to sit together with His saints in heavenly places in Christ Jesus.’ Others will say: ‘I was a heathen in heathen lands. You left your friends and comfortable home, and came to teach me how to find Jesus and believe in Him as the only true God. I demolished my idols and worshiped God, and now I see Him face to face. I am saved, eternally saved, ever to behold Him whom I love. I then saw Him only with the eye of faith, but now I see Him as He is. I can now express my gratitude for His redeeming mercy to Him who loved me and washed me from my sins in His own blood.’

“Others will express their gratitude to those who fed the hungry and clothed the naked.” Testimonies, Vol. 6, 311

2.b. What did Christ say about Abraham, Isaac, and Jacob? When will they be rewarded? Luke 20:37, 38. And what about the prophet Daniel? Daniel 12:13. And King David? Acts 2:34, 35. Is there any proof in the Bible that they are already in heaven?

Note: “The fact that David remains in the grave until the resurrection proves that the righteous do not go to heaven at death. It is only through the resurrection, and by virtue of the fact that Christ has risen, that David can at last sit at the right hand of God.” The Great Controversy, 546

2.c. There are three exceptional cases mentioned in the Bible. Genesis 5:24 (Hebrews 11:5); Jude 9; 2 Kings 2:11 (Matthew 17:1–5). Explain.

Tuesday

3 NEW BODIES, NEW HOMES

3.a. Where are the saints who were raised at the resurrection of Christ? Matthew 27:52, 53; Ephesians 4:8; Revelation 4:4; 5:8, 9

Note: “As Christ arose, He brought from the grave a multitude of captives. The earthquake at His death had rent open their graves, and when He arose, they came forth with Him. They were those who had been colaborers with God, and who at the cost of their lives had borne testimony to the truth. Now they were to be witnesses for Him who had raised them from the dead. …

“They ascended with Him as trophies of His victory over death and the grave. These, said Christ, are no longer the captives of Satan; I have redeemed them. I have brought them from the grave as the first fruits of My power, to be with Me where I am, nevermore to see death or experience sorrow.” The Desire of Ages, 786

3.b. What is the evidence that the apostles are not in heaven? What is Christ preparing for them and for us? John 14:1–3. When will they, together with us, receive the promised reward? 2 Timothy 4:7, 8 

3.c. What do we know about the new bodies that the saints will have? 1 Corinthians 15:35, 38, 42–44; Philippians 3:21

Note: “Our personal identity is preserved in the resurrection, though not the same particles of matter or material substance as went into the grave. The wondrous works of God are a mystery to man. The spirit, the character of man, is returned to God, there to be preserved. In the resurrection, every man will have his own character. God in His own time will call forth the dead, giving again the breath of life, and bidding the dry bones live. The same form will come forth, but it will be free from disease and every defect. It lives again bearing the same individuality of features, so that friend will recognize friend. There is no law of God in nature which shows that God gives back the same identical particles of matter which composed the body before death. God shall give the righteous dead a body that will please Him.” Maranatha, 301

Wednesday

4 CHRIST COMES TO “EXECUTE JUDGMENT”

4.a. Christ comes “to execute judgment.” John 5:27; 2 Timothy 4:1; Jude 14, 15. What destiny will be given to the two classes of people at the executive judgment? Matthew 25:31–46; 13:41–43

Note: “Christ on the Mount of Olives pictured to His disciples the scene of the great judgment day. And He represented its decision as turning upon one point. When the nations are gathered before Him, there will be but two classes, and their eternal destiny will be determined by what they have done or have neglected to do for Him in the person of the poor and the suffering.” The Desire of Ages, 637

4.b. What will the wicked, filled with terror, do on that great day? Isaiah 2:19–21; Revelation 6:15–17

Note: “At the coming of Christ the wicked are blotted from the face of the whole earth—consumed with the spirit of His mouth and destroyed by the brightness of His glory. Christ takes His people to the city of God, and the earth is emptied of its inhabitants. … ‘The land shall be utterly emptied, and utterly spoiled; for the Lord hath spoken this word.’ ‘Because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. Therefore hath the curse devoured the earth, and they that dwell therein are desolate; therefore the inhabitants of the earth are burned.’ [Isaiah 24:3, 5, 6.]

“The whole earth appears like a desolate wilderness.” The Great Controversy, 657

4.c. How will the saints rejoice—and how soon? Isaiah 25:9

Note: “I have also been pronounced a deceiver because I have said, ‘The Lord will soon come; get ready, get ready, that ye may be found waiting, watching, and loving His appearing.’ But in the Revelation, I read this statement, ‘Behold, I come quickly; and My reward is with Me, to give every man according as his work shall be.’ ‘Behold, I come quickly: Blessed is he that keepeth the sayings of the prophecy of this book.’ ‘Behold, I come quickly: Hold that fast which thou hast, that no man take thy crown.’ Was the One who bore this testimony a deceiver, because the ‘quickly’ has been protracted longer than our finite minds could anticipate? It is the faithful and true Witness that speaks. His words are verity and truth.” Manuscript Releases, Vol. 16, 179

Thursday

5 CHRIST’S GLORY, A CONSUMING FIRE

5.a. What will become of the living saints at the coming of Christ? 1 Corinthians 15:51–53

Note: “The living righteous are changed ‘in a moment, in the twinkling of an eye.’ At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air. Angels ‘gather together His elect from the four winds, from one end of heaven to the other.’ Little children are borne by holy angels to their mothers’ arms. Friends long separated by death are united, nevermore to part, and with songs of gladness ascend together to the city of God.” The Great Controversy, 645

5.b. What will happen to all others? Isaiah 66:15–18; 2 Thessalonians 1:6–8; 2 Peter 3:7, 10–12; Luke 17:28–30. Is there any proof that they will have a second chance to be saved?

5.c. What effect will the coming of Christ have on the saints? Philippians 3:18–21

5.d. Where will the resurrected saints and the living righteous meet Christ? 1 Thessalonians 4:17 Where are their new homes? Psalm 15:1; Hebrews 12:22, 23; Revelation 21:2–4

Friday

PERSONAL REVIEW QUESTIONS

  1. Describe in the right sequence the four events mentioned in Acts 3:19, 20.
  2. When will the patriarchs and prophets receive their reward? What evidence shows that they are not yet in heaven?
  3. Specify the exceptional cases found in the Bible.
  4. What will be preserved in the resurrection, and what will not be preserved? Explain.
  5. Explain why the glory of Christ’s coming will destroy the wicked but not the saints.

Copyright 2011, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

A Comparison Between Type and Antitype

by

December 15 – 21, 2024

Key Text

“For yet a little while, and He who is coming will come and will not tarry.” Hebrews 10:37

Study Help: Patriarchs and Prophets, 343–358

Introduction

“The solemn scenes of the judgment, the great day of atonement, should be kept before the people and urged upon their consciences with earnestness and power.” Testimonies, Vol. 5, 421

Sunday

1 THE DAY OF ATONEMENT IN TYPES AND SYMBOLS

1.a. On the great day of atonement, what procedure symbolized the removal of the confessed sins from the sanctuary and from the people? Leviticus 16:7–10

1.b. What did the high priest do with the blood of the goat? Leviticus 16:15, 16

1.c. After which act was the yearly atonement (reconciliation) for the people and for the sanctuary considered “completed”—after the sacrificial goat had been killed, or after its blood had been applied? Leviticus 16:15–20

Note: “As anciently the sins of the people were by faith placed upon the sin offering and through its blood transferred, in figure, to the earthly sanctuary, so in the new covenant the sins of the repentant are by faith placed upon Christ and transferred, in fact, to the heavenly sanctuary. And as the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded.” The Great Controversy, 421, 422

Monday

2 “WHEN HE HAD MADE AN END …”

2. What does the cleansing of the earthly sanctuary teach about the cleansing of the heavenly? Daniel 8:14; Hebrews 8:3–6

Note: “The cleansing, both in the typical and in the real service, must be accomplished with blood: in the former, with the blood of animals; in the latter, with the blood of Christ.” The Great Controversy, 417, 418

Tuesday

3 THE SCAPEGOAT

3.a. After “he hath made an end of reconciling” the tabernacle and the people, what did the high priest do? Leviticus 16:20–22

Note: “In his character of mediator, he [the high priest] took the sins upon himself and bore them from the sanctuary. Placing his hands upon the head of the scapegoat, he confessed over him all these sins, thus in figure transferring them from himself to the goat. The goat then bore them away, and they were regarded as forever separated from the people.” The Great Controversy, 420

3.b. By bearing the iniquities of the people from the sanctuary into the court, and by laying both his hands on the head of the live goat, the high priest was in contact with sin. He was defiled. Therefore, what did he have to do? Leviticus 16:24

3.c. For the same reason, what was required of the man who led the goat away? Leviticus 16:26

3.d. Since the scapegoat defiled the person that was in contact with it (Leviticus 16:26), could this goat represent the unblemished Lamb of God who takes away the sin of the world? John 1:29; 1 Peter 1:19. What were the Adventist pioneers able to see?

Note: “It was seen, also, that while the sin offering pointed to Christ as a sacrifice, and the high priest represented Christ as a mediator, the scapegoat typified Satan, the author of sin, upon whom the sins of the truly penitent will finally be placed. When the high priest, by virtue of the blood of the sin offering, removed the sins from the sanctuary, he placed them upon the scapegoat. When Christ, by virtue of His own blood, removes the sins of His people from the heavenly sanctuary at the close of His ministration, He will place them upon Satan, who, in the execution of the judgment, must bear the final penalty.” The Great Controversy, 422

Wednesday

4 THE COMPLETION OF THE ATONEMENT

4.a. How did the final procedures of the atonement reveal the events at the end of the great controversy? Leviticus 16:10, 26

Note: “So in the typical service, the yearly round of ministration closed with the purification of the sanctuary, and the confessing of the sins on the head of the scapegoat.

“Since Satan is the originator of sin, the direct instigator of all the sins that caused the death of the Son of God, justice demands that Satan shall suffer the final punishment. Christ’s work for the redemption of men and the purification of the universe from sin will be closed by the removal of sin from the heavenly sanctuary and the placing of these sins upon Satan, who will bear the final penalty.

“Thus in the ministration of the tabernacle, and of the temple that afterward took its place, the people were taught each day the great truths relative to Christ’s death and ministration, and once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan, the final purification of the universe from sin and sinners.” Patriarchs and Prophets, 358

4.b. After the atonement, what direction will Christ take? Hebrews 9:28; 10:37

Note: “In the typical service, the high priest, having made the atonement for Israel, came forth and blessed the congregation. So Christ, at the close of His work as mediator, will appear, ‘without sin unto salvation’ (Hebrews 9:28), to bless His waiting people with eternal life.” The Great Controversy, 485

4.c. What does Paul mean when he says that, when Christ comes the second time, He will appear “without sin” (Hebrews 9:28)? Hebrews 10:17, 18

Note: “So Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.” Hebrews 9:28

Thursday

5 THE SCAPEGOAT BOUND

5.a. Will a special privilege be extended to those who are not ready to receive Christ at His coming? Matthew 7:22, 23; Luke 13:23–27; Isaiah 55:6. Why will it be too late for those who are not ready? Matthew 25:10–12

5.b. Where will Satan (symbolized by the scapegoat) and his angels be isolated and for how long, before they are destroyed? Isaiah 14:12–20; 24:20–22; Jeremiah 4:20–26; Revelation 20:1–3

Note: “Here is to be the home of Satan with his evil angels for a thousand years. Limited to the earth, he will not have access to other worlds to tempt and annoy those who have never fallen. It is in this sense that he is bound: there are none remaining, upon whom he can exercise his power. He is wholly cut off from the work of deception and ruin which for so many centuries has been his sole delight.” The Great Controversy, 659

Friday

PERSONAL REVIEW QUESTIONS

  1. How were the confessed sins removed from the sanctuary and from the people on the great Day of Atonement?
  2. After which act was the yearly atonement completed?
  3. After the sins were removed from the sanctuary and from the people, how were the sins borne away?
  4. Give one of the reasons why the live goat for Azazel could not represent Christ. Whom did he symbolize?
  5. How can you prove that, when Christ comes again, He will complete the last step in the plan of salvation?

Copyright 2011, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Antitypical Day of Atonement

by

December 8 – 14, 2024

Key Text

“For two thousand and three hundred days, then the sanctuary shall be cleansed.” Daniel 8:14

Study Help: The Great Controversy, 417–422

Introduction

“The prophecy of Daniel 8:14 … [points] to Christ’s ministration in the most holy place, to the investigative judgment.” The Great Controversy (1888), 423, 424

Sunday

1 THE HEAVENLY SANCTUARY MUST ALSO BE PURIFIED

1.a. Why did the high priest enter the most holy place once a year? Hebrews 9:7, 23; Leviticus 16:16. What was the name of that day?

Note: “In the typical system, which was a shadow of the sacrifice and priesthood of Christ, the cleansing of the sanctuary was the last service performed by the high priest in the yearly round of ministration. It was the closing work of the atonement—a removal or putting away of sin from Israel.” The Great Controversy, 352

1.b. When were the people considered “clean from all [their] sins before the Lord”—when they were “forgiven” in the daily service (Leviticus 4:20, 26, 31, 35), or only after their sins had been removed on the day of atonement? Leviticus 16:29, 30

 1.c. What is continually contaminating the heavenly sanctuary? 1 Timothy 5:24. “The heavenly things,” i.e., the heavenly sanctuary, must therefore be purified “with better sacrifices” (Hebrews 9:23, last part) on the antitypical day of atonement. What is meant by the “better sacrifices” required for the cleansing of the sanctuary in heaven? Hebrews 9:12, 26

Monday

2 THE APPOINTED TIME

2.a. In the plan of God, what time was appointed for the cleansing of the heavenly sanctuary? Daniel 8:14. According to the Bible method of measuring prophetic days (Ezekiel 4:6), what period of time is represented by the 2300 days? How did the Advent pioneers understand this prophecy?

Note: “The 2300 days had been found to begin when the commandment of Artaxerxes for the restoration and building of Jerusalem went into effect, in the autumn of 457 B.C. Taking this as the starting point, there was perfect harmony in the application of all the events foretold in the explanation of that period in Daniel 9:25–27. Sixty-nine weeks, the first 483 of the 2300 years, were to reach to the Messiah, the Anointed One; and Christ’s baptism and anointing by the Holy Spirit, A.D. 27, exactly fulfilled the specification. In the midst of the seventieth week, Messiah was to be cut off. Three and a half years after His baptism, Christ was crucified, in the spring of A.D. 31. The seventy weeks, or 490 years, were to pertain especially to the Jews. At the expiration of this period the nation sealed its rejection of Christ by the persecution of His disciples, and the apostles turned to the Gentiles, A.D. 34. The first 490 years of the 2300 having then ended, 1810 years would remain. From A.D. 34, 1810 years extend to 1844. ‘Then,’ said the angel, ‘shall the sanctuary be cleansed.’ ” The Great Controversy, 410

2.b. Why is it that the prophecy of Daniel 8:14 (2300 prophetic days or 2300 literal years)—the first part of which was explained by the angel Gabriel in Daniel 9:24–27—can only refer to the heavenly sanctuary?

Note: “At the death of Christ the typical service ended. The ‘true tabernacle’ in heaven is the sanctuary of the new covenant. And as the prophecy of Daniel 8:14 is fulfilled in this dispensation, the sanctuary to which it refers must be the sanctuary of the new covenant. At the termination of the 2300 days, in 1844, there had been no sanctuary on earth for many centuries. Thus the prophecy, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed,’ unquestionably points to the sanctuary in heaven.” The Great Controversy, 417

Tuesday

3 THE MOST HOLY PLACE OPENED

3.a. What did John see when the first apartment of the sanctuary was opened in the year A.D. 31? Revelation 4:1, 2, 5. And what did he see when the second apartment was opened in 1844? Revelation 11:19

Note: “As in vision the apostle John was granted a view of the temple of God in heaven, he beheld there ‘seven lamps of fire burning before the throne.’ Revelation 4:5. He saw an angel ‘having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.’ Revelation 8:3. Here the prophet was permitted to behold the first apartment of the sanctuary in heaven; and he saw there the ‘seven lamps of fire’ and ‘the golden altar,’ represented by the golden candlestick and the altar of incense in the sanctuary on earth. Again, ‘the temple of God was opened’ (Revelation 11:19), and he looked within the inner veil, upon the holy of holies. Here he beheld ‘the ark of His testament,’ represented by the sacred chest constructed by Moses to contain the law of God.” The Great Controversy, 414, 415

3.b. What change took place in the ministry of Christ in 1844? Revelation 3:7, 8. Where were the thrones set up for the work of judgment? Daniel 7:9, 10

Note: “The door was opened in the most holy place in the heavenly sanctuary, where the ark is, in which are contained the ten commandments. This door was not opened until the mediation of Jesus was finished in the holy place of the sanctuary in 1844. Then Jesus rose up and shut the door of the holy place, and opened the door into the most holy, and passed within the second veil, where He now stands by the ark, and where the faith of Israel now reaches.” Early Writings, 42

3.c. How did God, through the prophet Isaiah, predict this great day which began in 1844? Isaiah 22:20–22. While the atonement is going on, God is calling us to afflict our souls. But, instead of turning to the Lord with repentant hearts, what are many people doing? Isaiah 22:12–14; Revelation 3:14–17

3.d. What opportunity, still open before us, will not last much longer? Revelation 3:18–20; 2 Peter 3:9, 14

Wednesday

4 SINS REMOVED FROM THE RECORD

4.a. What is Christ our High Priest to “blot out,” or “put away,” or remove from our hearts and from the records in the sanctuary? Isaiah 43:25

Note: “It [the cleansing of the earthly sanctuary] prefigured the closing work in the ministration of our High Priest in heaven, in the removal or blotting out of the sins of His people, which are registered in the heavenly records. This service involves a work of investigation, a work of judgment; and it immediately precedes the coming of Christ in the clouds of heaven with power and great glory; for when He comes, every case has been decided.” The Great Controversy, 352

4.b. Why should the “blotting out” of our sins bring us hope and courage? Isaiah 44:22, 23

Note: “God does not deal with us as finite men deal with one another. His thoughts are thoughts of mercy, love, and tenderest compassion. ‘He will abundantly pardon.’ He says, ‘I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins.’ Let us trust in the word of the Lord, and by our cheerful obedience testify our gratitude for His pardoning love.

“Brethren and sisters, look up; you who are tried, tempted, and discouraged, look up. Let no weary, halting, sin-oppressed soul become faint-hearted. The promises of God that come down along the lines to our times assure you that heaven can be reached if you will continue to climb.” The Review and Herald, February 17, 1885

4.c. What declaration will be made by Christ at the end of the investigative judgment when He ceases His ministry as our High Priest? Revelation 22:11, 12

Note: “When the work of the investigative judgment closes, the destiny of all will have been decided for life or death. Probation is ended a short time before the appearing of the Lord in the clouds of heaven.” The Great Controversy, 490

Thursday

5 AN IRREVOCABLE SENTENCE

5.a. When Christ’s mediation is done, what will the Angel do with the censer? Revelation 8:4, 5. What is the meaning of this symbolic act? Will there still be another chance to repent?

Note: “I saw angels hurrying to and fro in heaven. An angel with a writer’s inkhorn by his side returned from the earth and reported to Jesus that his work was done, and the saints were numbered and sealed. Then I saw Jesus, who had been ministering before the ark containing the ten commandments, throw down the censer. He raised His hands, and with a loud voice said, ‘It is done.’ And all the angelic host laid off their crowns as Jesus made the solemn declaration, ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.’

“Every case had been decided for life or death. While Jesus had been ministering in the sanctuary, the judgment had been going on for the righteous dead, and then for the righteous living. Christ had received His kingdom, having made the atonement for His people and blotted out their sins.” Early Writings, 279, 280

5.b. What sentence should arouse our attention while probation is still open? Why? Daniel 5:27. What warning should we consider? Mark 13:35–37

Friday

PERSONAL REVIEW QUESTIONS

  1. 1. Under the old covenant, when were the people declared “clean from all [their] sins before the Lord”—at the end of the daily service or at the yearly service?
  2. From what must the heavenly sanctuary be purified?
  3. The Advent pioneers realized that the investigative judgment was the cleansing of the heavenly sanctuary—the blotting out of the record of sins. When did this work begin?
  4. What declaration will be made in heaven once our sins are removed (blotted out) from the records? What occurs next? When Christ comes, can the merits of His blood still wash away sins? Read Hebrews 9:28.
  5. What warning of Jesus has a special application in these last days?

Copyright 2011, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

“That Your Sins May Be Blotted Out”

by

The Sanctuary In the Christian Dispensation

December 1 – 7, 2024

Key Text

“Repent … and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ.” Acts 3:19, 20

Study Help: Prophets and Kings, 590–592; The Great Controversy, 489–491

Introduction

“The work of the investigative judgment and the blotting out of sins is to be accomplished before the second advent of the Lord.” The Great Controversy, 485

Sunday

1 SINS CONFESSED, FORGIVEN, TRANSFERRED

1.a. Under the old covenant, when sins were forgiven in the daily atonement (Leviticus 4:20), were they also eliminated at the same time? Hebrews 10:1–4

 1.b. Under the new covenant, the price of our redemption was paid at the cross, and our sins are forgiven in answer to our daily prayers (1 Peter 1:18, 19; Hebrews 8:11; Matthew 6:12). When will they be blotted out? Acts 3:19

 1.c. As the high priest entered the most holy place once every year, for what purpose would Christ enter behind the second veil “once in the end of the world” by the merits of “the sacrifice of Himself”? Hebrews 9:23–26

Note: “In the typical service, while the high priest was making the atonement for Israel, all were required to afflict their souls. … In like manner, all who would have their names retained in the book of life should now … afflict their souls before God by sorrow for sin and true repentance.” The Great Controversy, 489, 490

Monday

2 SINS CONFESSED, FORGIVEN, TRANSFERRED (CONTINUED)

2.a. Under the old covenant, how was sin transferred from the sinner to the sanctuary? Leviticus 4:16–18, 33–35; Hebrews 13:11

Note: “The most important part of the daily ministration was the service performed in behalf of individuals. The repentant sinner brought his offering to the door of the tabernacle, and, placing his hand upon the victim’s head, confessed his sins, thus in figure transferring them from himself to the innocent sacrifice. By his own hand the animal was then slain, and the blood was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed. By this ceremony the sin was, through the blood, transferred in figure to the sanctuary.” Patriarchs and Prophets, 354

2.b. Under the new covenant, how is sin transferred from the individual to the heavenly sanctuary? 1 John 1:9; Hebrews 9:11, 12, 28; 10:12

Note: “As anciently the sins of the people were by faith placed upon the sin offering and through its blood transferred, in figure, to the earthly sanctuary, so in the new covenant the sins of the repentant are by faith placed upon Christ and transferred, in fact, to the heavenly sanctuary.” The Great Controversy, 421

2.c. What is represented by the censer and the altar of incense in the heavenly sanctuary? Revelation 8:3, 4; Hebrews 4:14–16

Note: “All who come to Christ today are to remember that His merit is the incense that mingles with the prayers of those who repent of their sins and receive pardon and mercy and grace.” The Seventh-day Adventist Bible Commentary, Vol. 6, 1078

“Today He [Jesus] is standing at the altar of mercy, presenting before God the prayers of those who desire His help.” The Ministry of Healing, 90

“His [Christ’s] offering is complete, and as our Intercessor He executes His self-appointed work, holding before God the censer containing His own spotless merits and the prayers, confessions, and thanksgiving of His people. Perfumed with the fragrance of His righteousness, these ascend to God as a sweet savor. The offering is wholly acceptable, and pardon covers all transgression.” Christ’s Object Lessons, 156

Tuesday

3 TWIN SISTERS IN PERFECT BALANCE

3.a. On what two basic principles was the plan of redemption established? Psalms 85:9–11; 89:14. Where do we have a clear definition of God’s righteousness? Psalm 119:142, 172; Romans 8:4

Note: “Justice has a twin sister that should ever stand by her side, which is Mercy and Love.” The Seventh-day Adventist Bible Commentary, Vol. 3, 1149

3.b. Under the old covenant, the sacrificial offering was to satisfy symbolically (Hebrews 10:1) the law behind the veil in the most holy place (Hebrews 9:3, 4). What does the law demand of the offender, and what should it cause us to consider? Romans 6:23; 7:8–11; 2 Corinthians 3:6

Note: “Man was a criminal under the sentence of death for transgression of the law of God, as a traitor, a rebel; hence a substitute for man must die as a malefactor, because He stood in the place of the traitors, with all their treasured sins upon His divine soul. It was not enough that Jesus should die in order to fully meet the demands of the broken law, but He died a shameful death. The prophet gives to the world His words, ‘I hid not my face from shame and spitting.’

“In consideration of this, can men have one particle of exaltation? As they trace down the life and sufferings and humiliation of Christ, can they lift their proud heads as if they were to bear no trials, no shame, no humiliation? I say to the followers of Christ, Look to Calvary, and blush for shame at your self-important ideas. All this humiliation of the Majesty of heaven was for guilty, condemned man. He went lower and lower in His humiliation, until there were no lower depths that He could reach, in order to lift man up from his moral defilement. All this was for you who are striving for the supremacy—striving for human praise, for human exaltation; you who are afraid you will not receive all that deference, that respect from human minds, that you think is your due. Is this Christlike?” The Seventh-day Adventist Bible Commentary, Vol. 5, 1127, 1128

3.c. When the demands of the violated law were met, symbolically, through the blood of the substitute (Leviticus 17:11), what was the new status of the repentant sinner before God? Leviticus 4:20; 5:17, 18; Numbers 15:22–26

Wednesday

4 MERCY AND JUSTICE

4.a. Under the new covenant, how can you show that Christ had to die for our sins because the demands of God’s law in the most holy place of the heavenly sanctuary (Revelation 11:19; Hebrews 9:4; 8:5; Revelation 15:5) still have to be met? Romans 4:15; 7:7; 1 Corinthians 15:56; James 2:8–11

Note: “The claim that Christ by His death abolished His Father’s law is without foundation. Had it been possible for the law to be changed or set aside, then Christ need not have died to save man from the penalty of sin. The death of Christ, so far from abolishing the law, proves that it is immutable.” The Great Controversy, 466

4.b. How can you show that the grace of God by which we are justified (Titus 3:7) and saved (Ephesians 2:8) is not a license for anyone to continue breaking the law (Romans 6:1, 2; John 8:10, 11) but a power for the repentant sinner to render obedience to the Almighty? Romans 6:14; Titus 2:11, 12

4.c. By what standard will God judge all those who have been acquainted with His will? Ecclesiastes 12:13, 14; James 2:8–12

Note: “God’s law is spiritual. It takes cognizance of our most secret thoughts, purposes, and motives. The judgment, the will, and the affections must be controlled by its precepts. Its principles require love to God and to man; without this love, external compliance will not be accepted. This law is the standard of Christian character. Like a faithful mirror, it reveals to the children of men the defects in their moral character. It makes them watchful against temptation. It teaches them to be exact in judgment, and correct in spiritual discernment. The law of God is holy, just, and good. When our lives conform to this standard we are happy.” The Signs of the Times, June 9, 1881

4.d. What distinction will be made in the judgment between two classes of people as far as their knowledge of the law of God is concerned? Romans 2:12

Thursday

5 SINS BLOTTED OUT IN THE JUDGMENT

5.a. Why must our sins, though conditionally forgiven, enter in the heavenly records? Why can’t they be forgiven and blotted out at the same time?
Ezekiel 18:24; Matthew 18:23–35

5.b. Though Christ came to free us from sin, “it is appointed” for every man to die and to stand before the “judgment” seat of God. Hebrews 9:26, 27. How does the apostle Paul repeat this in other words? 1 Timothy 5:24

5.c. Before what great event and on what condition will our sins be blotted out in the judgment? Isaiah 43:25; Acts 3:19, 20

Note: “As the books of record are opened in the judgment, the lives of all who have believed on Jesus come in review before God. …

“All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life.” The Great Controversy, 483

Friday

PERSONAL REVIEW QUESTIONS

  1. Under the old covenant, how were sins transferred to the earthly sanctuary? Under the new covenant, how are sins transferred to the heavenly sanctuary?
  2. What is the meaning of the censer and of the altar of incense in heaven?
  3. How can you prove that God’s grace is not a license for any to continue in sin?
  4. How do we know that, when our sins are forgiven, they are not automatically cancelled at the same time?
  5. When and on what condition will our sins be blotted out in the judgment?

Copyright 2011, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.