Bible Study Guides

The First Part of Daniel’s Vision Explained

by

September 15 – 21, 2024

The First Part of Daniel’s Vision Explained

Key Text

“I have come to tell you, for you are greatly beloved; therefore consider the matter, and understand the vision.” Daniel 9:23, last part

Study Help: The Great Controversy, 324–328

Introduction

“There was one important point in the vision of chapter 8 which had been left unexplained, namely, that relating to time—the period of the 2,300 days; therefore the angel, in resuming his explanation, dwells chiefly upon the subject of time.” The Great Controversy, 325

Sunday

1 DANIEL TRIES TO UNDERSTAND THE VISION

1.a. What happened to Daniel before the angel Gabriel could finish explaining the 2,300 prophetic days in connection with the little horn causing desolation and treading the sanctuary underfoot? Daniel 8:25–27

 

1.b. After the departure of Gabriel, what was Daniel’s great concern? What answer was he trying to find in the prophetic writings of Jeremiah? What was the burden of his prayers? Daniel 9:2, 17–19

 

1.c. What was Daniel’s attitude in approaching the Almighty with his supplication? Daniel 9:3–11

 

Note: “Come now, while mercy lingers; come with confession, come with contrition of soul, and God will abundantly pardon. …

“Wait in deep humiliation before God. From this hour resolve to be the Lord’s, doing your whole duty, trusting implicitly in the great atonement. Do this and you will have nothing to fear.” Testimonies, Vol. 5, 353

Monday

2 GABRIEL RETURNS TO EXPLAIN THE VISION

2.a. How did God respond to Daniel’s prayer of contrition? Daniel 9:20, 21

 

2.b. Since Gabriel explained only part of the vision (Daniel 8:11–14, 25, 26), for what purpose did he return? Daniel 9:22, 23

 

Note: “The angel had been sent to Daniel for the express purpose of explaining to him the point which he had failed to understand in the vision of the eighth chapter, the statement relative to time—‘unto two thousand and three hundred days; then shall the sanctuary be cleansed.’ ”
The Great Controversy, 326

2.c. How did Gabriel explain the first part of the 2,300 prophetic days? Daniel 9:24

 

Note: “After bidding Daniel ‘understand the matter, and consider the vision,’ the very first words of the angel are: ‘Seventy weeks are determined upon thy people and upon thy Holy City.’ The word here translated ‘determined’ literally signifies ‘cut off.’ Seventy weeks, representing 490 years, are declared by the angel to be cut off, as specially pertaining to the Jews. But from what were they cut off? As the 2,300 days was the only period of time mentioned in chapter 8, it must be the period from which the seventy weeks were cut off; the seventy weeks must therefore be a part of the 2,300 days, and the two periods must begin together. The seventy weeks were declared by the angel to date from the going forth of the commandment to restore and build Jerusalem. If the date of this commandment could be found, then the starting point for the great period of the 2,300 days would be ascertained.

“In the seventh chapter of Ezra the decree is found. Verses 12–26. In its completest form it was issued by Artaxerxes, king of Persia, 457 B.C. But in Ezra 6:14, the house of the Lord at Jerusalem is said to have been built ‘according to the commandment [‘decree,’ margin] of Cyrus, and Darius, and Artaxerxes king of Persia.’ These three kings, in originating, reaffirming, and completing the decree, brought it to the perfection required by the prophecy to mark the beginning of the 2,300 years. Taking 457 B.C., the time when the decree was completed, as the date of the commandment, every specification of the prophecy concerning the seventy weeks was seen to have been fulfilled.” The Great Controversy 326, 327

Tuesday

3 KEY PROPHECIES FULFILLED

3.a. How did God’s messenger divide the seventy prophetic years in the vision given to Daniel? Daniel 9:25

 

Note: “The decree of Artaxerxes went into effect in the autumn of 457 B.C. From this date [69 prophetic weeks or], 483 years extend to the autumn of A.D. 27. … At that time this prophecy was fulfilled. The word ‘Messiah’ signifies ‘the Anointed One.’ In the autumn of A.D. 27, Christ was baptized by John and received the anointing of the Spirit. The apostle Peter testifies that ‘God anointed Jesus of Nazareth with the Holy Ghost and with power.’ Acts 10:38.” The Great Controversy, 327

 

3.b. How did the angel explain the last prophetic week of the 490 years allotted to the Jewish people? Daniel 9:27, first part

 

Note: “ ‘And He shall confirm the covenant with many for one week.’ The ‘week’ here brought to view is the last one of the seventy; it is the last seven years of the period allotted especially to the Jews. During this time, extending from A.D. 27 to A.D. 34, Christ, at first in person and afterward by His disciples, extended the gospel invitation especially to the Jews. As the apostles went forth with the good tidings of the kingdom, the Saviour’s direction was: ‘Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel.’ Matthew 10:5, 6.” The Great Controversy, 327

 

3.c. What happened in the middle of the last prophetic week? Daniel 9:27, middle part

 

Note: “ ‘In the midst of the week He shall cause the sacrifice and the oblation to cease.’ In A.D. 31, three and a half years after His baptism, our Lord was crucified. With the great sacrifice offered upon Calvary, ended that system of offerings which for four thousand years had pointed forward to the Lamb of God. Type had met antitype, and all the sacrifices and oblations of the ceremonial system were there to cease.” The Great Controversy, 327, 328

Wednesday

4 THE SEVENTY WEEKS CONCLUDED

4.a. What happened at the end of the last prophetic week? Acts 7:59, 60; 8:1–5; 13:46, 47; 22:21

 

Note: “The seventy weeks, or 490 years, especially allotted to the Jews, ended, as we have seen, in A.D. 34. At that time, through the action of the Jewish Sanhedrin, the nation sealed its rejection of the gospel by the martyrdom of Stephen and the persecution of the followers of Christ. Then the message of salvation, no longer restricted to the chosen people, was given to the world.” The Great Controversy, 328

4.b. After the seventy prophetic weeks of years ended in A.D. 34, what happened to the city of Jerusalem and to the temple? Daniel 9:26, 27; Matthew 24:1, 2, 15, 16

 

Note: “Both the city and the temple were razed to their foundations, and the ground upon which the holy house had stood was ‘plowed like a field.’ Jeremiah 26:18. In the siege and the slaughter that followed, more than a million of the people perished; the survivors were carried away as captives, sold as slaves, dragged to Rome to grace the conqueror’s triumph, thrown to wild beasts in the amphitheaters, or scattered as homeless wanderers throughout the earth.” The Great Controversy, 35

4.c. What responsibility did the Jews of Jesus’ day take upon themselves by shouting, “His blood be on us and on our children?” Matthew 27:25

 

Note: “Looking upon the smitten Lamb of God, the Jews had cried, ‘His blood be on us, and on our children.’ That awful cry ascended to the throne of God. That sentence, pronounced upon themselves, was written in heaven. That prayer was heard. The blood of the Son of God was upon their children and their children’s children, a perpetual curse.

“Terribly was it realized in the destruction of Jerusalem. Terribly has it been manifested in the condition of the Jewish nation.” The Desire of Ages, 739

Thursday

5 EARNEST SEEKERS REWARDED

5.a. What did the angel of the Lord say about the 2,300 days? Daniel 8:26. How did the Advent pioneers find the end of the 2,300 prophetic days in 1844? What lesson can we gain from this experience? Deuteronomy 4:29; 29:29; John 7:17

 

Note: “Thus far every specification of the prophecies is strikingly fulfilled, and the beginning of the seventy weeks is fixed beyond question at 457 B.C., and their expiration in A.D. 34. From this data there is no difficulty in finding the termination of the 2,300 days. The seventy weeks—490 days—having been cut off from the 2,300, there were 1810 days remaining. After the end of 490 days, the 1810 days were still to be fulfilled. From A.D. 34, 1810 years extend to 1844. Consequently the 2,300 days of Daniel 8:14 terminate in 1844. At the expiration of this great prophetic period, upon the testimony of the angel of God, ‘the sanctuary shall be cleansed.’ ” The Great Controversy, 328

“He [Christ] will make plain His word to all who seek Him in sincerity of heart. Those who study the word of God with hearts open to the enlightenment of the Holy Spirit, will not remain in darkness as to the meaning of the word. ‘If any man willeth to do His will,’ Christ said, ‘he shall know of the teaching whether it be of God, or whether I speak from Myself.’ John 7:17, R.V. All who come to Christ for a clearer knowledge of the truth will receive it. He will unfold to them the mysteries of the kingdom of heaven, and these mysteries will be understood by the heart that longs to know the truth.” Christ’s Object Lessons, 36

Friday

PERSONAL REVIEW QUESTIONS

1          What was Daniel’s concern about the vision referred to in Daniel 8:11–14, 25, 26? Where did he try to find the explanation of this vision?

2          Summarize the significance of Daniel’s prayer.

3          What explanation did Gabriel, God’s messenger, give about the first part of the 2,300 prophetic days?

4          What was the fate of Jerusalem and the temple shortly after the end of the seventy prophetic weeks?

5          Why can we be encouraged by the way the Advent pioneers found that the 2,300 prophetic days of Daniel 8:14 ended in 1844?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Vision of the Prophet Daniel

by

September 8 – 14, 2024

Key Text

“But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase.” Daniel 12:4

Study Help: Prophets and Kings, 551–555

Introduction

“The light that Daniel received from God was given especially for these last days. The visions he saw … are now in process of fulfillment, and all the events foretold will soon come to pass.” Testimonies to Ministers and Gospel Workers, 112, 113

Sunday

1 ANCIENT EMPIRES IN PROPHECY

1.a. What principle does the Sovereign of the universe utilize in the history of the nations? Ezekiel 21:26–28; Daniel 2:21; 4:35

 

Note: “Every nation that has come upon the stage of action has been permitted to occupy its place on the earth, that the fact might be determined whether it would fulfill the purposes of the Watcher and the Holy One.” Prophets and Kings, 535

1.b. What do we learn from the accuracy with which the prophecies of nations have been fulfilled? Isaiah 46:9, 10

 

Note: “The history of nations speaks to us today. To every nation and to every individual God has assigned a place in His great plan. Today men and nations are being tested by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes. …

“All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.” Prophets and Kings, 536

Monday

2 FOUR KINGDOMS IN SEQUENCE

2.a. What did Daniel behold in prophetic vision in the third year of King Belshazzar’s reign? Daniel 8:3, 4. How did the angel Gabriel explain the meaning of the ram with two horns? Verse 20

 

2.b. What explanation did the angel give about the rough goat that overpowered the ram? Daniel 8:5–7, 21, 22

 

2.c.      After Alexander the Great’s four generals divided the Greek city-states he had established, how was the next world power depicted? Daniel 8:8; 7:7

 

2.d.      Of what heinous crime was this cruel empire guilty? Acts 4:26, 27

 

Note: “The chief agent of Satan in making war upon Christ and His people during the first centuries of the Christian Era was the Roman Empire, in which paganism was the prevailing religion. Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.” The Great Controversy, 438

2.e. What realization can bring us comfort even amidst the wickedness prevailing in this dark world? Daniel 2:20–22; Acts 15:18

 

Note: “Prophecy has traced the rise and progress of the world’s great empires—Babylon, Medo-Persia, Greece, and Rome. With each of these, as with the nations of less power, history has repeated itself. Each has had its period of test; each has failed, its glory faded, its power departed.

“While nations have rejected God’s principles, and in this rejection have wrought their own ruin, yet a divine, overruling purpose has manifestly been at work throughout the ages.” Prophets and Kings, 535

Tuesday

3 THE RISE OF THE LITTLE HORN

3.a. What was noticeable about one of the ten horns in Daniel’s vision, and what does this signify? Daniel 8:9–11, 24, 25; 7:8

 

Note: “Says Daniel, of the little horn, the papacy: ‘He shall think to change times and the law.’ Daniel 7:25, R.V. And Paul styled the same power the ‘man of sin,’ who was to exalt himself above God.” The Great Controversy, 446

3.b. What does the word of prophecy say, in the New Testament, about the little horn when it is already developed into a religious/political power? 2 Thessalonians 2:3, 4; Revelation 13:2–8

 

3.c. By what other names is this power mentioned in the New Testament? When and how will this power eventually come to an end? Daniel 7:11, 26; Revelation 17:5, 16; 18:7, 16, 18, 20

 

3.d. As the prophet was listening to the conversation between the two angels, what question impressed his mind—and what answer did he hear? Daniel 8:12–14

 

3.e. In Daniel 8, the truth, the sanctuary, and the host of the Prince would be trodden under foot by the little horn until the end of the 2300 prophetic days (or 2,300 literal years). In Daniel 7, the same religious/political power would prevail until the judgment. Daniel 7:19–22. Therefore, what great event in the plan of God must coincide with the end of the 2,300 hundred years?

 

Note: “Both the prophecy of Daniel 8:14, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed,’ and the first angel’s message, ‘Fear God, and give glory to Him; for the hour of His judgment is come,’ pointed to Christ’s ministration in the most holy place, to the investigative judgment.” The Great Controversy, 424

3.f. After what events, and after what period of time, does the Bible set the beginning of the investigative judgment? Daniel 7:25, 26; Revelation 11:2, 3, 18, 19

Wednesday

4 “THE ABOMINATION OF DESOLATION”

4.a. What warning did Jesus give the early disciples about “the abomination of desolation” spoken of in the vision given to Daniel? Matthew 24:15–20

 

Note: “When the idolatrous standards of the Romans should be set up in the holy ground, which extended some furlongs outside the city walls, then the followers of Christ were to find safety in flight. When the warning sign should be seen, those who would escape must make no delay. Throughout the land of Judea, as well as in Jerusalem itself, the signal for flight must be immediately obeyed. He who chanced to be upon the housetop must not go down into his house, even to save his most valued treasures. Those who were working in the fields or vineyards must not take time to return for the outer garment laid aside while they should be toiling in the heat of the day. They must not hesitate a moment, lest they be involved in the general destruction.” The Great Controversy, 26

4.b. In what sense does this warning about “the abomination of desolation” have a second application today? Compare Daniel 8:13; 9:26, 27; 11:31; 12:11

 

Note: “The time is not far distant, when, like the early disciples, we shall be forced to seek a refuge in desolate and solitary places. As the siege of Jerusalem by the Roman armies was the signal for flight to the Judean Christians, so the assumption of power on the part of our nation [the United States] in the decree enforcing the papal sabbath will be a warning to us. It will then be time to leave the large cities, preparatory to leaving the smaller ones for retired homes in secluded places among the mountains.

“For years I have been given special light that we are not to center our work in the cities. The turmoil and confusion that fill these cities, the conditions brought about by the labor unions and the strikes, would prove a great hindrance to our work. Men are seeking to bring those engaged in the different trades under bondage to certain unions. This is not God’s planning, but the planning of a power that we should in no wise acknowledge. …

“Educate our people to get out of the cities into the country, where they can obtain a small piece of land, and make a home for themselves and their children. …

“Erelong there will be such strife and confusion in the cities, that those who wish to leave them will not be able.” Maranatha, 180

Thursday

5 THE URGENCY OF THE HOUR

5.a. As we see the fulfillment of prophecy unfolding before our very eyes, what words of encouragement should we take to heart? Ecclesiastes 7:8; Jude 1:21

 

Note: “The prophecies which the great I AM has given in His word, uniting link after link in the chain of events, from eternity in the past to eternity in the future, tell us where we are today in the procession of the ages and what may be expected in the time to come. …

“The present is a time of overwhelming interest to all living. Rulers and statesmen, men who occupy positions of trust and authority, thinking men and women of all classes, have their attention fixed upon the events taking place about us. They are watching the relations that exist among the nations. They observe the intensity that is taking possession of every earthly element, and they recognize that something great and decisive is about to take place—that the world is on the verge of a stupendous crisis.” Prophets and Kings, 536, 537

Friday

PERSONAL REVIEW QUESTIONS

1          In the vision of the prophet Daniel, what kingdom was represented by the ram with two horns?

2          In ancient history, who was the rough he-goat that overpowered the ram? Who were the four horns that came up after the goat’s large horn was broken?

3          Who was symbolized by the “little horn” that took root in the territory of one of the four horns (Macedonia)?

4          What did Jesus prophesy about the two-fold prophecy of “the abomination of desolation” spoken of by Daniel?

5          After the religious/political power represented by the little horn loses its supremacy, for what work would the most holy place in the heavenly sanctuary be opened?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Annual Assemblies: the Day of Atonement

by

Light For Today From the Sanctuary Service

September 1 – 7, 2024

Key Text

“Also the tenth day of this seventh month shall be the Day of Atonement.” Leviticus 23:27, first part

Study Help: The Great Controversy, 417–422

Introduction

“Once a year, on the great Day of Atonement, the [high] priest entered the most holy place for the cleansing of the sanctuary.” Patriarchs and Prophets, 355

Sunday

1 THE FEASTS OF TRUMPETS AND OF TABERNACLES

1.a. What feast heralded the coming of the Day of Atonement? Leviticus 23:24, 25; Numbers 29:1

 

1.b. What feast was held after the Day of Atonement and after the harvest was reaped? Leviticus 23:34–36, 40–43; Deuteronomy 16:13–15

 

Note: “We sustain a loss when we neglect the privilege of associating together to strengthen and encourage one another in the service of God. The truths of His word lose their vividness and importance in our minds. Our hearts cease to be enlightened and aroused by the sanctifying influence, and we decline in spirituality. … We are all children of one Father, dependent upon one another for happiness. The claims of God and of humanity are upon us. It is the proper cultivation of the social elements of our nature that brings us into sympathy with our brethren and affords us happiness in our efforts to bless others.

“The Feast of Tabernacles was not only commemorative but typical. It not only pointed back to the wilderness sojourn, but, as the feast of harvest, it celebrated the ingathering of the fruits of the earth, and pointed forward to the great day of final ingathering, when the Lord of the harvest shall send forth His reapers to gather the tares together in bundles for the fire, and to gather the wheat into His garner.” Patriarchs and Prophets, 541

Monday

2 A NECESSARY DISTINCTION: SINS PARDONED VS. SINS BLOTTED OUT

2.a. What was accomplished through the daily atonement? Exodus 29:39; Leviticus 4:13–20

 

Note: “In the sin offerings presented during the year, a substitute had been accepted in the sinner’s stead; but the blood of the victim had not made full atonement for the sin. It had only provided a means by which the sin was transferred to the sanctuary. By the offering of blood, the sinner acknowledged the authority of the law, confessed the guilt of his transgression, and expressed his faith in Him who was to take away the sin of the world; but he was not entirely released from the condemnation of the law.” Patriarchs and Prophets, 355, 356

“The blood, representing the forfeited life of the sinner, whose guilt the victim bore, was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed. By this ceremony the sin was, through the blood, transferred in figure to the sanctuary.” The Great Controversy, 418

2.b. How do we know that pardon and blotting out of sins are two different things? Ezekiel 18:24; Matthew 18:32–35

 

Note: “The blood of Christ, while it was to release the repentant sinner from the condemnation of the law, was not to cancel the sin; it would stand on record in the sanctuary until the final atonement; so in the type the blood of the sin offering removed the sin from the penitent, but it rested in the sanctuary until the Day of Atonement.” Patriarchs and Prophets, 357

“Our true position, and the only one in which there is any safety, is that of repentance and confession of sins before God. Feeling that we are sinners, we shall have faith in our Lord Jesus Christ, who alone is able to pardon transgression and impute unto us righteousness. When the times of refreshing shall come from the presence of the Lord, then the sins of the repentant soul, who received the grace of Christ and has overcome through the blood of the Lamb will be removed from the records of heaven and will be placed upon Satan, the scapegoat, the originator of sin, and be remembered no more against him forever. The sins of the overcomers will be blotted out of the books of record, but their names will be retained on the book of life.” The Signs of the Times, May 16, 1895

Tuesday

3 THE DAY OF ATONEMENT

3.a. When did the Day of Atonement for removing the sins from the sanctuary occur? Leviticus 23:27

 

3.b. Although the sins of the people were forgiven in the daily atonement, their sins still existed—accumulated in the sanctuary. What ceremony was performed, once a year, to put their past sins, symbolically, out of existence? Leviticus 16:16, 30

 

3.c. On the Day of Atonement, what ritual was practiced with the two goats that were brought to the high priest for the removal of sin from the people and from the sanctuary? Leviticus 16:7–10

 

3.d. What did the high priest have to do before making atonement for the people? Leviticus 16:11

 

3.e.      What was the procedure with the goat of the sin offering? Leviticus 16:15–19. Whom did that goat represent? John 19:13–15; 1 Corinthians 15:3

 

Note: “The goat upon which fell the lot for the Lord was to be slain as a sin offering for the people. And the priest was to bring his blood within the veil and sprinkle it upon the mercy seat and before the mercy seat. The blood was also to be sprinkled upon the altar of incense that was before the veil.” The Great Controversy, 419

3.f.       As soon as the sanctuary had been purified from the “uncleanness of the children of Israel,” what did the high priest do with the sins that had just been removed? Leviticus 16:20–22

 

Wednesday

4 THE CLEANSING OF THE SANCTUARY

4.a. To what forthcoming experience did the blowing of the trumpets, ten days in advance (Numbers 29:1), call the attention of the people? What were all expected to do on the Day of Atonement? Leviticus 16:29, 30; 23:27, 32

 

4.b. What would happen to those who would not afflict their souls on that great day? Leviticus 23:29, 30.
What will happen to those who willfully sin after having received the knowledge of the truth? Hebrews 10:26–31

 

Note: “To sin, wherever found, ‘our God is a consuming fire.’ Hebrews 12:29. In all who submit to His power the Spirit of God will consume sin. But if men cling to sin, they become identified with it. Then the glory of God, which destroys sin, must destroy them.” The Desire of Ages, 107

4.c. What did the ancient Day of Atonement symbolize? Proverbs 16:6; Hebrews 9:11–14, 25–28

 

Note: “The blood of Christ, while it was to release the repentant sinner from the condemnation of the law, was not to cancel the sin; it would stand on record in the sanctuary until the final atonement; so in the type the blood of the sin offering removed the sin from the penitent, but it rested in the sanctuary until the Day of Atonement.

“In the great day of final award, the dead are to be ‘judged out of those things which were written in the books, according to their works.’ Revelation 20:12. Then by virtue of the atoning blood of Christ, the sins of all the truly penitent will be blotted from the books of heaven. Thus the sanctuary will be freed, or cleansed, from the record of sin. In the type, this great work of atonement, or blotting out of sins, was represented by the services of the Day of Atonement—the cleansing of the earthly sanctuary, which was accomplished by the removal, by virtue of the blood of the sin offering, of the sins by which it had been polluted.

“As in the final atonement the sins of the truly penitent are to be blotted from the records of heaven, no more to be remembered or come into mind, so in the type they were borne away into the wilderness, forever separated from the congregation.” Patriarchs and Prophets, 357, 358

Thursday

5 LIFE OR DEATH IN THE BALANCE

5.a. What parallel can be seen between the scapegoat of Leviticus 16:21, and Satan as described in Revelation 20:1–3?

 

Note: “Since Satan is the originator of sin, the direct instigator of all the sins that caused the death of the Son of God, justice demands that Satan shall suffer the final punishment.” Patriarchs and Prophets, 358

 

5.b. What warning can help us escape the destruction of sin and sinners? Proverbs 16:3; Acts 3:19. Give examples of false repentance. 2 Corinthians 7:10; 1 Samuel 15:24; Matthew 27:3, 4

 

Note: “God has erected the barriers of testimonies as a wall about you to guard you from falling under the specious wiles of the enemy, but you break all these down and press over everything to follow your inclination. Your sorrow for your sins is like that of those who anciently rent their garments to express their grief but did not afflict their souls. You have not a correct sense of what sin is. The aggravating character of unchastity of thought and actions you have not sensed. Your mind is carnal, and that almost continually. If you really were sorry for your sins, if you really had a true sense of your wrongs, you would exercise that repentance that needeth not to be repented of.” Testimonies on Sexual Behavior, Adultery, and Divorce, 169

5.c. In whom only is there hope for us? Romans 5:6–11

 

Friday

PERSONAL REVIEW QUESTIONS

1          What was the meaning of the Day of Atonement that occurred once a year? When did it take place?

2          What was the difference between the daily and yearly atonements?

3          What is the difference between pardon and blotting out of sin?

4          What was the symbolic meaning of the two goats brought to the sanctuary?

5          Explain the parallel between the fate of the scapegoat and of Satan.

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Annual Assemblies: Pentecost

by

August 25 – 31, 2024

Key Text

“Then you shall keep the feast of weeks unto the Lord your God with the tribute of a freewill offering from your hand.” Deuteronomy 16:10, first part

Study Help: The Acts of the Apostles, 37–43

Introduction

“Fifty days from the offering of first fruits came the Pentecost, called also the feast of harvest and the feast of weeks.” Patriarchs and Prophets, 540

Sunday

1 THE SECOND ANNUAL FEAST

1.a. By what other names was the Pentecostal festival known? Exodus 23:16, first part; Exodus 34:22, first part

1.b. When did that one-day festival take place? Leviticus 23:15, 16, 21. For what purpose were the yearly feasts appointed?

Note: “Yearly feasts were appointed, at which all the men of the nation were to assemble before the Lord, bringing to Him their offerings of gratitude and the first fruits of His bounties. The object of all these regulations was stated: they proceeded from no exercise of mere arbitrary sovereignty; all were given for the good of Israel. The Lord said, ‘Ye shall be holy men unto Me’—worthy to be acknowledged by a holy God.” Patriarchs and Prophets, 311

1.c. What was the meaning of the two loaves presented before the Lord? What else was offered besides the two loaves? Leviticus 23:17–20

Monday

2 THE SIGNIFICANCE OF THE CEREMONY

2.a. What counterpart do the two loaves presented at Pentecost have under the New Dispensation? John 6:48, 63; John 14:16, John 14:18

Note: “It was Christ Himself who had led the Hebrews through the wilderness, and had daily fed them with the bread from heaven. That food was a type of the real bread from heaven.” The Desire of Ages, 386

“As our physical life is sustained by food, so our spiritual life is sustained by the word of God. And every soul is to receive life from God’s word for himself. As we must eat for ourselves in order to receive nourishment, so we must receive the word for ourselves. We are not to obtain it merely through the medium of another’s mind. We should carefully study the Bible, asking God for the aid of the Holy Spirit, that we may understand His word. We should take one verse, and concentrate the mind on the task of ascertaining the thought which God has put in that verse for us. We should dwell upon the thought until it becomes our own, and we know ‘what saith the Lord.’ ” Ibid., 390

2.b.  How do we become partakers of the divine nature?  John 14:17; 1 John 3:24; 2 Peter 1:4

Note: “By looking constantly to Jesus with the eye of faith, we shall be strengthened. God will make the most precious revelations to His hungering, thirsting people. They will find that Christ is a personal Saviour. As they feed upon His word, they find that it is spirit and life. The word destroys the natural, earthly nature, and imparts a new life in Christ Jesus. The Holy Spirit comes to the soul as a Comforter. By the transforming agency of His grace, the image of God is reproduced in the disciple; he becomes a new creature. Love takes the place of hatred, and the heart receives the divine similitude. This is what it means to live ‘by every word that proceedeth out of the mouth of God.’ This is eating the Bread that comes down from heaven.” The Desire of Ages, 391

2.c.  When the harvest was reaped, what provision in behalf of the poor had to be considered? Leviticus 23:22

Tuesday

3 SYMBOLISM FULFILLED

3.a. What did the early disciples do during the ten-day period from Christ’s ascension to the day of Pentecost? Acts 1:12–14

Note: “The disciples prayed with intense earnestness for a fitness to … speak words that would lead sinners to Christ. Putting away all differences, all desire for the supremacy, they came close together in Christian fellowship. …

“These days of preparation were days of deep heart searching. The disciples felt their spiritual need and cried to the Lord for the holy unction that was to fit them for the work of soul saving. They did not ask for a blessing for themselves merely. They were weighted with the burden of the salvation of souls. They realized that the gospel was to be carried to the world, and they claimed the power that Christ had promised.” The Acts of the Apostles, 37

3.b.  What happened fifty days after Christ’s resurrection? Acts 2:1–4

Note: “The Spirit came upon the waiting, praying disciples with a fullness that reached every heart. The Infinite One revealed Himself in power to His church.” The Acts of the Apostles, 38

3.c. What was the immediate result of the outpouring of the Holy Spirit in fullness? Acts 2:5–8

Note: “Every known tongue was represented by those assembled [in Jerusalem]. This diversity of languages would have been a great hindrance to the proclamation of the gospel; God therefore in a miraculous manner supplied the deficiency of the apostles. The Holy Spirit did for them that which they could not have accomplished for themselves in a lifetime. They could now proclaim the truths of the gospel abroad, speaking with accuracy the languages of those for whom they were laboring. This miraculous gift was a strong evidence to the world that their commission bore the signet of heaven. From this time forth the language of the disciples was pure, simple, and accurate, whether they spoke in their native tongue or in a foreign language.” The Acts of the Apostles, 39, 40

3.d. How did Peter explain the unusual event? Acts 2:14–18

Wednesday

4 A TREMENDOUS HARVEST

4.a. Describe the inspiring scene which took place at Pentecost. Acts 2:38–41

Note: “The scene [at Pentecost] is one full of interest. Behold the people coming from all directions to hear the disciples witness to the truth as it is in Jesus. They press in, crowding the temple. Priests and rulers are there, the dark scowl of malignity still on their faces, their hearts still filled with abiding hatred against Christ, their hands uncleansed from the blood shed when they crucified the world’s Redeemer. They had thought to find the apostles cowed with fear under the strong hand of oppression and murder, but they find them lifted above all fear and filled with the Spirit, proclaiming with power the divinity of Jesus of Nazareth. They hear them declaring with boldness that the One so recently humiliated, derided, smitten by cruel hands, and crucified, is the Prince of life, now exalted to the right hand of God.

“Some of those who listened to the apostles had taken an active part in the condemnation and death of Christ. Their voices had mingled with the rabble in calling for His crucifixion. …

“Now they heard the disciples declaring that it was the Son of God who had been crucified. Priests and rulers trembled. Conviction and anguish seized the people. ‘They were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?’ Among those who listened to the disciples were devout Jews, who were sincere in their belief. The power that accompanied the words of the speaker convinced them that Jesus was indeed the Messiah.” The Acts of the Apostles, 42, 43

4.b.  What is needed for this glorious history to be repeated? Joel 2:23; Zechariah 10:1

Note: “When we have entire, wholehearted consecration to the service of Christ, God will recognize the fact by an outpouring of His Spirit without measure; but this will not be while the largest portion of the church are not laborers together with God.” Christian Service, 253

Thursday

5 PREREQUISITES TO POWER

5.a. What characterizes those blessed to receive the outpouring of the Holy Spirit under the latter rain? 1 Corinthians 1:8

Note: “None could share the ‘refreshing’ unless they obtain the victory over every besetment, over pride, selfishness, love of the world, and over every wrong word and action … . Let all remember that God is holy and that none but holy beings can ever dwell in His presence.” Early Writings, 71

5.b. In order to be endowed with the Holy Spirit in fullness, what type of relationship must we have among church members, and what must be our main priority? Acts 4:32; Philippians 2:3-4; and 1 Corinthians 1:9-10

Note: “Notice that it was after the disciples had come into perfect unity, when they were no longer striving for the highest place, that the Spirit was poured out. They were of one accord. All differences had been put away. And the testimony borne of them after the Spirit had been given is the same. Mark the word: ‘The multitude of them that believed were of one heart and of one soul.’ Acts 4:32. The Spirit of Him who died that sinners might live animated the entire congregation of believers.

“The disciples did not ask for a blessing for themselves. They were weighted with the burden of souls. The gospel was to be carried to the ends of the earth, and they claimed the endowment of power that Christ had promised. Then it was that the Holy Spirit was poured out, and thousands were converted in a day.

“So it may be now. Let Christians put away all dissension and give themselves to God for the saving of the lost. Let them ask in faith for the promised blessing, and it will come.” Testimonies, Vol. 8, 20, 21

Friday

PERSONAL REVIEW QUESTIONS

1     What was the second annual feast among the Jews?

2     What is the New Testament counterpart of the two loaves of bread?

3     How was the Pentecostal feast fulfilled after Christ’s resurrection?

4     How did Peter explain the descent of the Holy Spirit at that time?

5     How and when will the Pentecostal experience be repeated?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Annual Assemblies: Passover

by

August 18 – 24, 2024

Key Text

“On the fourteenth day of the first month at twilight is the Lord’s Passover.” Leviticus 23:5

Study Help: Patriarchs and Prophets, 537–542

Introduction

“There were three annual feasts, the Passover, the Pentecost, and the Feast of Tabernacles. … Of these feasts the Passover was the most largely attended. … The time of the Passover corresponded to the close of March or the beginning of April.” The Desire of Ages, 75, 76

Sunday

1 THE FIRST ANNUAL ASSEMBLY

1.a. What was celebrated on the 14th day of Abib, corresponding to the end of March and the beginning of April? Exodus 12:5–7, 11; Leviticus 23:5

1.b. To what events, past and future, did the Passover point? Exodus 12:14, 17; 13:3- 4; John 19:14-15. Explain the spiritual meaning. 1 Corinthians 5:7, last part

Note: “On the fourteenth day of the month, at even, the Passover was celebrated.” Patriarchs and Prophets, 539

“The Passover was to be both commemorative and typical, not only pointing back to the deliverance from Egypt, but forward to the greater deliverance which Christ was to accomplish in freeing His people from the bondage of sin. The sacrificial lamb represents ‘the Lamb of God,’ in whom is our only hope of salvation.” Ibid., 277

“The lamb was to be eaten with bitter herbs, as pointing back to the bitterness of the bondage in Egypt. So when we feed upon Christ, it should be with contrition of heart, because of our sins.” Ibid., 278

Monday

2 A SYMBOLIC SIGNIFICANCE

2.a. In what sense has Christ become our Passover? John 6:51–58, 63

Note: “The lamb was to be prepared whole, not a bone of it being broken; so not a bone was to be broken of the Lamb of God, who was to die for us. John 19:36. Thus was also represented the completeness of Christ’s sacrifice.

“The flesh was to be eaten. It is not enough even that we believe on Christ for the forgiveness of sin; we must by faith be constantly receiving spiritual strength and nourishment from Him through His word. … Jesus accepted His Father’s law, wrought out its principles in His life, manifested its spirit, and showed its beneficent power in the heart. Says John, ‘The Word was made flesh and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth.’ John 1:14. The followers of Christ must be partakers of His experience. They must receive and assimilate the word of God so that it shall become the motive power of life and action. By the power of Christ they must be changed into His likeness, and reflect the divine attributes. They must eat the flesh and drink the blood of the Son of God, or there is no life in them. The spirit and work of Christ must become the spirit and work of His disciples.” Patriarchs and Prophets, 277, 278

2.b. What followed the Passover celebration? Exodus 12:15–18; Leviticus 23:6

Note: “The Passover was followed by the seven days’ feast of unleavened bread.” Patriarchs and Prophets, 539

“The use of unleavened bread also was significant. It was expressly enjoined in the law of the Passover, and as strictly observed by the Jews in their practice, that no leaven should be found in their houses during the feast. In like manner the leaven of sin must be put away from all who would receive life and nourishment from Christ.” Ibid., 278

2.c. In what sense does God want us to be a new unleavened lump? 1 Corinthians 5:7, first part; 1 John 5:18; Jude 24

Tuesday

3 FREE FROM LEAVEN/DELIVERED FROM SIN

3.a. What was symbolized by the fact that, for seven days, the Jews were not to eat anything fermented, and that all leaven was to be removed from their homes? Exodus 12:19, 20

Note: “The use of unleavened bread also was significant. … The leaven of sin must be put away from all who would receive life and nourishment from Christ.” Patriarchs and Prophets, 278

“The unleavened bread … represented the Saviour.” The Desire of Ages, 77

3.b.  Give examples from the New Testament where leaven is considered a symbol of sin. Matthew 16:6, 12; and 1 Corinthians 5:8 and Galatians 5:9; 

Note: “The Jews had been accustomed since the days of Moses to put away leaven from their houses at the Passover season, and they had thus been taught to regard it as a type of sin.” The Desire of Ages, 408

3.c.  How did Christ update the Passover feast by bringing a New Testament counterpart? Matthew 26:18–20, 26–29

Note: “As He [Christ] ate the Passover with His disciples, He instituted in its place the service that was to be the memorial of His great sacrifice. The national festival of the Jews was to pass away forever. The service which Christ established was to be observed by His followers in all lands and through all ages.

“The Passover was ordained as a commemoration of the deliverance of Israel from Egyptian bondage. God had directed that, year by year, as the children should ask the meaning of this ordinance, the history should be repeated. Thus the wonderful deliverance was to be kept fresh in the minds of all. The ordinance of the Lord’s Supper was given to commemorate the great deliverance wrought out as the result of the death of Christ.” The Desire of Ages, 652, 653

3.d. Why, then, is the Old Testament Passover no longer to be observed? Hebrews 9:28; 10:8–10

Note: “Our great High Priest has made the only sacrifice that is of any value in our salvation. When He offered Himself on the cross, a perfect atonement was made for the sins of the people.” Lift Him Up, 319

Wednesday

4 THE LORD’S SUPPER

4.a To what events, past and future, does the Lord’s Supper point? 1 Corinthians 11:26

Note: “When the Saviour yielded up His life on Calvary, the significance of the Passover ceased, and the ordinance of the Lord’s Supper was instituted as a memorial of the same event of which the Passover had been a type.” Patriarchs and Prophets, 539

“The Communion service points to Christ’s second coming. It was designed to keep this hope vivid in the minds of the disciples. Whenever they met together to commemorate His death, they recounted how ‘He took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is My blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father’s kingdom.’ In their tribulation they found comfort in the hope of their Lord’s return.” The Desire of Ages, 659

“Till He shall come the second time in power and glory, this ordinance [of the Lord’s Supper] is to be celebrated.” Ibid., 653

4.b. Why did the Lord add the foot washing ordinance which was to precede the Lord’s Supper? John 13:12–14, 34, 35

Note: “This ordinance [of foot washing] does not speak so largely to man’s intellectual capacity as to his heart. His moral and spiritual nature needs it. If His disciples had not needed this, it would not have been left for them as Christ’s last established ordinance in connection with, and including, the last supper. It was Christ’s desire to leave to His disciples an ordinance that would do for them the very thing they needed—that would serve to disentangle them from the rites and ceremonies which they had hitherto engaged in as essential, and which the reception of the gospel made no longer of any force. To continue these rites would be an insult to Jehovah. Eating of the body, and drinking of the blood, of Christ, not merely at the sacramental service, but daily partaking of the bread of life to satisfy the soul’s hunger, would be in receiving His word and doing His will.” The Review and Herald, June 14, 1898

Thursday

5 THE FIRST FRUITS

5.a. Describe the ceremony performed on the second day of the Passover festival. Leviticus 23:10, 11

Note: “The Passover was followed by the seven days’ feast of unleavened bread. On the second day of the feast, the first fruits of the year’s harvest, a sheaf of barley, was presented before the Lord.” The Desire of Ages, 77

5.b.        What was symbolized by the sheaf of barley (the first fruits of the harvest) waved before the Lord? 1 Corinthians 15:20,23; 

Note: “Christ arose from the dead as the first fruits of those that slept. He was the antitype of the wave sheaf, and His resurrection took place on the very day when the wave sheaf was to be presented before the Lord.” The Desire of Ages, 785, 786

5.c. Who else are represented by the sheaf of the first fruits? Matthew 27:52-53; James 1:18; Revelation 14:4

Note: “Christ the first fruits represented the great spiritual harvest to be gathered for the kingdom of God. His resurrection is the type and pledge of the resurrection of all the righteous dead.” The Desire of Ages, 786

Friday

PERSONAL REVIEW QUESTIONS

1     What is the double meaning of the Passover?

2     What does the unleavened bread represent?

3     What is the symbolic meaning that anything fermented was to be eliminated from the Israelite homes during the Passover celebration?

4     What is the counterpart of the Passover in the New Testament?

5      What was symbolized by the sheaf of barley waved before the Lord on the second day of the Passover feast?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Temple, an Object Lesson

by

August 11 – 17, 2024

Key Text

“Now set your heart and your soul to seek the Lord your God. Therefore arise and build the sanctuary of the Lord God.” 1 Chronicles 22:19, first part

Study Help: Prophets and Kings, 46–50

Introduction

“The long-cherished plan of David to erect a temple to the Lord was wisely carried out by Solomon.” The Review and Herald, November 2, 1905

Sunday

1 KING DAVID’S NOBLE DESIRE

1.a. While King David was contemplating his magnificent palace, what thought became foremost in his plans? 2 Samuel 7:2

1.b.        What message did God send to King David? 1 Chronicles 22:8–10; 1 Chronicles 28:5, 6. In what sense was David given the privilege of contributing to the building of the temple?

Note: “David had felt deeply his own unworthiness in gathering the material for the house of God, and the expression of loyalty in the ready response of the nobles of his kingdom, as with willing hearts they dedicated their treasures to Jehovah and devoted themselves to His service, filled him with joy. But it was God alone who had imparted this disposition to His people. He, not man, must be glorified. It was He who had provided the people with the riches of earth, and His Spirit had made them willing to bring their precious things for the temple. It was all of the Lord; if His love had not moved upon the hearts of the people, the king’s efforts would have been vain, and the temple would never have been erected.” Patriarchs and Prophets, 753

Monday

2 WISE PLANS FOR THE BUILDING

2.a. What place was chosen for the building of the temple? 2 Chronicles 3:1  (compare Genesis 22:2); Isaiah 8:18; Isaiah 28:16

Note: “The spot on which the temple was built had long been regarded as a consecrated place. It was here that Abraham, the father of the faithful, had revealed his willingness to sacrifice his only son in obedience to the command of Jehovah. Here God had renewed with Abraham the covenant of blessing, which included the glorious Messianic promise to the human race of deliverance through the sacrifice of the Son of the Most High. See Genesis 22:9, 16–18. Here it was that when David offered burnt offerings and peace offerings to stay the avenging sword of the destroying angel, God had answered him by fire from heaven. See 1 Chronicles 21. And now once more the worshipers of Jehovah were here to meet their God and renew their vows of allegiance to Him.” Prophets and Kings, 37

2.b.  What help did King Solomon receive from Hiram king of Tyre? 1 Kings 5:1–9

2.c. Approximately how many men were involved in building the temple? 1 Kings 5:15, 16. How long did it take to complete the work? 1 Kings 6:1, 38

2.d.  How and where were the stones prepared for the building? 1 Kings 6:7. What lesson should we learn from the fact that the house of God was built with the utmost reverence?

Note: “Humility and reverence should characterize the deportment of all who come into the presence of God. In the name of Jesus we may come before Him with confidence, but we must not approach Him with the boldness of presumption, as though He were on a level with ourselves. There are those who address the great and all-powerful and holy God, who dwelleth in light unapproachable, as they would address an equal, or even an inferior. There are those who conduct themselves in His house as they would not presume to do in the audience chamber of an earthly ruler. These should remember that they are in His sight whom seraphim adore, before whom angels veil their faces.” Patriarchs and Prophets, 252

Tuesday

3 A LESSON IN REVERENCE

3.a. Summarize and discuss Solomon’s prayer at the dedication of the temple. 2 Chronicles 6:21-23 . What is unique about the God of heaven?

Note: “The prayer offered by Solomon at the dedication of the temple breathed sentiments of loftiest piety blended with deepest humility. …

“He [Solomon] told them [the people] that the God of heaven is not like the gods of the heathen, who are confined to temples built for them, but that the true God would meet with His people by His Spirit when they should assemble at the house dedicated to His worship. The Lord visits His people in their homes, or wherever they may be, and cheers them by special revelations of His goodness. And in every place God’s children have the privilege of worshiping their heavenly Father.” The Review and Herald, November 30, 1905

3.b.  What happened when Solomon ended his prayer? 2 Chronicles 7:1-3 

Note: “It is impossible to describe the beauty and splendor of this sanctuary. …

“While the courts of the temple resounded with praise, the cloud of God’s glory took possession of the house, as it had formerly filled the wilderness-tabernacle.” The Review and Herald, November 9, 1905

3.c. How are we to show reverence in the presence of God? Habakkuk 2:20 (compare Genesis 28:16-17; Matthew 18:20). What examples should we take into deep consideration? Exodus 3:4-5; Joshua 5:13–15

Note: “The house of God is often desecrated, and the Sabbath violated by Sabbath-believers’ children. In some cases they are even allowed to run about the house, play, talk, and manifest their evil tempers in the very meetings where the saints should worship God in the beauty of holiness. And the place that should be holy, and where a holy stillness should reign, and where there should be perfect order, neatness, and humility, is made to be a perfect Babylon, ‘confusion.’ This is enough to bring God’s displeasure and shut His presence from our assemblies.” Child Guidance, 540

Wednesday

4 CHRIST IN THE SANCTUARY

4.a. Who is represented by the cornerstone of the sanctuary building? Psalm 118:22; Isaiah 28:16; Matthew 21:42

Note: “When the temple of Solomon was erected, the immense stones for the walls and the foundation were entirely prepared at the quarry; after they were brought to the place of building, not an instrument was to be used upon them; the workmen had only to place them in position. For use in the foundation, one stone of unusual size and peculiar shape had been brought; but the workmen could find no place for it, and would not accept it. It was an annoyance to them as it lay unused in their way. Long it remained a rejected stone. But when the builders came to the laying of the corner, they searched for a long time to find a stone of sufficient size and strength, and of the proper shape, to take that particular place, and bear the great weight which would rest upon it. Should they make an unwise choice for this important place, the safety of the entire building would be endangered. They must find a stone capable of resisting the influence of the sun, of frost, and of tempest. Several stones had at different times been chosen, but under the pressure of immense weights they had crumbled to pieces. Others could not bear the test of the sudden atmospheric changes. But at last attention was called to the stone so long rejected. It had been exposed to the air, to sun and storm, without revealing the slightest crack. The builders examined this stone. It had borne every test but one. If it could bear the test of severe pressure, they decided to accept it for the cornerstone. The trial was made. The stone was accepted, brought to its assigned position, and found to be an exact fit.” The Desire of Ages, 597, 598

4.b.  The world longs for peace and safety (1Thessalonians 5:3) . Where, only, can peace and safety be found? John 14:27; Ephesians 2:13-14

Note: “In infinite wisdom, God chose the foundation stone, and laid it Himself. He called it ‘a sure foundation.’ The entire world may lay upon it their burdens and griefs; it can endure them all. With perfect safety they may build upon it. Christ is a ‘tried stone.’ Those who trust in Him, He never disappoints. … In Christ the guilty heart has found relief. He is the sure foundation. All who make Him their dependence rest in perfect security.” The Desire of Ages, 598, 599

Thursday

5 BUILDING THE TEMPLE OF CHARACTER

5.a. Since the temple was to symbolize God’s church on earth, and since we are called to take part in the work of edifying His house, with what materials should we build? 1 Corinthians 3:12 ; Ephesians 2:20–22

Note: “He who would grow into a beautiful building for the Lord must cultivate every power of the being. It is only by the right use of the talents that the character can develop harmoniously. Thus we bring to the foundation that which is represented in the Word as gold, silver, precious stones—material that will stand the test of God’s purifying fires. In our character building Christ is our example.” Child Guidance, 166

5.b.  Where can we see God’s ways in the plan of salvation? Psalm 77:13. Why does the Spirit of Prophecy emphasize the importance of studying the sanctuary service?

Note: “The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God. All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill. Every individual has a soul to save or to lose. Each has a case pending at the bar of God.” The Great Controversy, 488

Friday

PERSONAL REVIEW QUESTIONS

1     What was one of King David’s most ardent desires? Why didn’t the Lord allow him to carry out his building plan?

2     What was the name of the mountain selected for the temple in Jerusalem, and for what reason was that place chosen for the building?

3     How did the builders show great reverence in their work? What are other Bible examples of reverence?

4     Summarize Solomon’s dedicatory prayer.

5     Specify the materials with which we, as builders, should help build the house of God, the church.

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Forbearance with Honest Doubters

by

August 4 – 10, 2024

Key Text

“Seek the Lord while He may be found, call upon Him while He is near.” Isaiah 55:6

Study Help: Patriarchs and Prophets, 101–104

Introduction

“God does not give us up because of our sins. We may make mistakes and grieve His Spirit; but when we repent and come to Him with contrite hearts, He will not turn us away.” Selected Messages, Book 1, 350

Sunday

1 THE MORAL CONDITION OF HUMAN NATURE

1.a. Into whose hands did Adam betray the government of this world? Luke 4:5-6; John 16:11; 1 John 5:18-19. Whose spirit controls those who live in sin? Ephesians 2:1–3

Note: “We must inevitably be under the control of the one or the other of the two great powers that are contending for the supremacy of the world. It is not necessary for us deliberately to choose the service of the kingdom of darkness in order to come under its dominion. We have only to neglect to ally ourselves with the kingdom of light. If we do not cooperate with the heavenly agencies, Satan will take possession of the heart and will make it his abiding place.” The Desire of Ages, 324

1.b. With what thought do willful sinners deceive themselves? Malachi 3:14-15; Ecclesiastes 8:11

Note: “Satan does not enter with his array of temptations at once. He disguises these temptations with a semblance of good. He mingles with amusements and folly some little improvements, and deceived souls make it an excuse that great good is to be derived by engaging in them. This is only the deceptive part. It is Satan’s hellish arts masked. Beguiled souls take one step, then are prepared for the next.” Messages to Young People, 83

Monday

2 A COMMON TEMPTATION

2.a. How was the psalmist tempted when he saw the temporal prosperity of the wicked? Psalm 73:2–13. What struggle takes place in the mind of everyone who looks away (or is tempted to turn away) from God?

Note: “There are times when, under adversity and sorrow, the servants of God become discouraged and despondent. They brood over their circumstances, and, contrasting their condition with the prosperity of those who have no thought or care for eternal things, they feel aggrieved. They manifest a spirit of reproach and murmur and repine at their lot. They seem to consider that God is under special obligation to bless them and prosper their undertakings, and therefore, as they are placed in situations of trial, they grow rebellious and look with envy on the wicked who flourish in their iniquity. They seem to regard the condition of the transgressor as preferable to their own. These bitter thoughts are suggested to the mind by the deceiver of mankind. It is his delight to stir up rebellion in the breasts of the children of God. He knows it causes them weakness and is a source of dishonor to their God. He desires us to think that it is a vain thing to serve God, and that those who are unmindful of the claims of heaven are more favored than those who strive to obey the commandments of God.

“The psalmist David had this experience. When he looked upon the flourishing condition of the wicked he was envious of their success. … ‘Behold, these are the ungodly, who prosper in the world; they increase in riches. Verily I have cleansed my heart in vain, and washed my hands in innocency. For all the day long have I been plagued.’ ” The Signs of the Times, February 3, 1888

2.b.  When, where, and how did the king see the final end of those who fear God contrasted with those who fear Him not? Psalm 73:16-17

Note: “When he [David] went into the sanctuary and communed with the Lord, he no longer desired the portion of the wicked; for then he understood their end. He saw that their way led to destruction at last, and their pleasure was but for a season. Envy had no more a place in his heart. His rebellious spirit bowed in humble submission to his God.” The Signs of the Times, February 3, 1888

2.c. In the sanctuary service, how did he contemplate the end of the wicked? Psalms 73:18-19,27; Psalms 75:8; Psalms 76:12. How did he also see the merciful hand of God extended to repentant sinners? Psalm 77:7–9,15

Tuesday

3 THE PSALMIST’S CONFESSION

3.a. What confession did David make after his eyes were opened? Psalm 73:21–26,28

Note: “He [David] saw that the guidance of the Lord was of infinitely more value than all the temporal prosperity of the world; for the way of the Lord kept the feet in the paths of righteousness that lead to eternal glory.” The Signs of the Times, February 3, 1888

3.b.  After the psalmist’s repentance and confession, what appeal came forth from his heart in the sanctuary? Psalm 74:3-4,7–10

3.c. What must we realize in order to escape the common temptation to envy the temporal prosperity of ungodly people? Psalm 77:1–3

Note: “Yielding to temptation begins in permitting the mind to waver, to be inconstant in your trust in God. If we do not choose to give ourselves fully to God then we are in darkness. When we make any reserve we are leaving open a door through which Satan can enter to lead us astray by his temptations. He knows that if he can obscure our vision, so that the eye of faith cannot see God, there will be no barrier against sin.” Thoughts from the Mount of Blessing, 92

“The warfare between good and evil has not grown less fierce than it was in the days of the Saviour. The path to heaven is no smoother now than it was then. All our sins must be put away. Every darling indulgence that hinders our spiritual progress must be cut off. The right eye or the right hand must be sacrificed if it causes us to offend. Are we willing to renounce our own wisdom and to receive the kingdom of heaven as a little child? Are we willing to part with our self-righteousness? Are we willing to sacrifice the approbation of men? The prize of eternal life is of infinite value. Are we willing to welcome the Holy Spirit’s aid, and cooperate with it, putting forth efforts and making sacrifices proportionate to the value of the object to be obtained?” Messages to Young People, 56

“Against every evildoer God’s law utters condemnation. He may disregard that voice, he may seek to drown its warning, but in vain. It follows him. It makes itself heard. It destroys his peace. … A quenchless fire, it consumes at last soul and body.” Education, 144, 145

Wednesday

4 THE PREDOMINANT CONCERN

4.a. After returning to God with repentance and confession, what was the psalmist’s main concern? Psalms 74:18–23; Psalms 79:1. What reveals the loving nature of God’s justice in behalf of His children?

Note: “God cannot be excluded from any transaction in which the rights of His children are concerned. Over every one that is serving Him in sincerity, His hand is spread as a buckler. None can wound the humblest disciple of Jesus without smiting that hand which holds the sword of justice.” The Signs of the Times, December 20, 1883

4.b.  By looking to the sanctuary (in Psalms 76:2 and Psalms 77:13), how did the psalmist plead for mercy and help—and why ought we to echo these sentiments? Psalms 79:8–10; Psalms 80:1, 3

Note: “When I think how strong we might be if we would take hold of the strength of the Mighty One, and then see how weak we are because we do not claim the promises of God, my soul cries out in anguish, ‘Spare Thy people, O Lord, and give not Thine heritage to reproach;’ ‘wherefore should they say among the people, Where is their God?’

“There are among us many who profess the truth but who refuse to be crucified with Christ. The Author of our salvation labored and suffered for us. His whole life was one long scene of toil and privation. He could have done as many of His professed followers choose to do; He could have passed His days on earth in ease and plenty, and appropriated to Himself all the pleasures and enjoyments of this life. But He sought not His own comfort or gratification; He lived to do good, to save others from shame, suffering, and ruin.” The Signs of the Times, September 27, 1883

“We want to be sure that we are the children of light; that we are following in the footsteps of our Redeemer and Example. The cross lies in our pathway, but shall we not take it up and bear it for His sake who bore the cross for us? All who are seeking to serve God will have trials; but shall we say, What does it profit to come out from the world and be separate? …

“There must be a coming up, lest Satan divert the mind from the contemplation of the spiritual and eternal, to the earthly and temporal. God is willing to give you grace and strength for every time of need, if you seek for it with a sincere heart.” Ibid., February 3, 1888

Thursday

5 THE ONLY HOPE FOR FALLEN HUMANITY

5.a. Why should we share the concern of the psalmist who was perplexed by doubt? Psalm 119:53, 126; Ecclesiastes 12:14

Note: “For certain things, fasting and prayer are recommended and appropriate. In the hand of God they are a means of cleansing the heart and promoting a receptive frame of mind. We obtain answers to our prayers because we humble our souls before God.” Counsels on Diet and Foods, 187, 188

5.b. What should we do when we send our petitions to the One who is looking down from His throne in the sanctuary as described in Psalm 102:1-20? Revelation 3:20; Hebrews 12:25. What happens when we harden our hearts against the influence of the Holy Spirit?

Note: “Every time you refuse to listen to the message of mercy, you strengthen yourself in unbelief. Every time you fail to open the door of your heart to Christ, you become more and more unwilling to listen to the voice of Him that speaketh.” Christ’s Object Lessons, 237

5.c. What lesson should we learn from the apostle Paul’s struggling against evil? 1 Corinthians 9:24-27

Friday

PERSONAL REVIEW QUESTIONS

1     What are the only two possibilities between which every person must choose his or her destiny?

2     What thoughts almost led the psalmist into perdition?

3     When and where did he wake up to his error? What confession did he make?

4     What was the psalmist’s main concern after his repentance? Why should we share his concern?

5     How did the apostle Paul describe his struggle against sin? What is the only hope for fallen humanity?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Symbol of God’s Presence Returns to Israel

by

Light For Today From the Sanctuary Service

July 28 – August 3, 2024

Key Text

“And the Philistines called for the priests and the diviners, saying, ‘What shall we do with the ark of the Lord?’ ” 1 Samuel 6:2, first part

Study Help: Patriarchs and Prophets, 586–591

Introduction

“For seven long months the ark remained in Philistia. During all this time the Israelites made no attempt to recover the symbol of Jehovah’s presence. But the Philistines were now as anxious to free themselves from its power as they had been to obtain it.” The Signs of the Times, January 12, 1882

Sunday

1 THE ARK SENT BACK

1.a. When the Philistines realized they had offended the God of Israel by taking the ark of the covenant—the symbol of the divine presence—what did they decide to do? 1 Samuel 6:1–3

 Note: “It was in accordance with the prevailing superstition that the Philistine lords directed the people to make representations of the plagues by which they had been afflicted.” Patriarchs and Prophets, 587

1.b.  How was the ark returned to the land and the people of Israel? Summarize the event described in 1 Samuel 6:7–9, 14, 15.

1.c. For lack of due respect for the emblem of God’s presence, why was the punishment harder on the Israelites than on the Philistines? 1 Samuel 6:19, 20; James 4:17

Note: “The Philistines, who had not a knowledge of God’s law, had placed the ark upon a cart when they returned it to Israel, and the Lord accepted the effort which they made. But the Israelites had in their hands a plain statement of the will of God in all these matters, and their neglect of these instructions was dishonoring to God.” Patriarchs and Prophets, 706

Monday

2 THE ARK MOVED TO KIRJATH-JEARIM

2.a. As the survivors in Beth-shemesh were afraid to have the ark of God in their midst, to what other place did they send it? How long did it stay there? In the meantime, what were the people of Israel led to do and why? 1 Samuel 6:21; 7:1, 2

2.b.  What did Samuel—the high priest, prophet, and judge—instruct the people to do as a first step out of the difficult situation caused by apostasy? 1 Samuel 7:3. How is this a lesson for us today?

Note: “As God’s purchased possession, we are under contract to work as Christ worked in His divine service, not in accordance with our natural inclinations, but in harmony with the Spirit of God. But the lives of men, as the gospel finds them, are full of sin. By yielding to temptation, they have weakened their power to obey. Their hearts are ‘deceitful above all things, and desperately wicked.’ They are dead in trespasses and sins, and in their own strength they can do no good.

“In order to serve God acceptably, we must be ‘born again.’ Our natural dispositions, which are in opposition to the Spirit of God, must be put away. We must be made new men and women in Christ Jesus. Our old, unrenewed lives must give place to a new life—a life full of love, of trust, of willing obedience. … Unless the change takes place, we cannot serve God aright. Our work will be defective; earthly plans will be brought in; strange fire, dishonoring to God, will be offered. Our lives will be unholy and unhappy, full of unrest and trouble.

“The change of heart represented by the new birth can be brought about only by the effectual working of the Holy Spirit. It alone can cleanse us from all impurity. If it is allowed to mold and fashion our hearts, we shall be able to discern the character of the kingdom of God, and realize the necessity of the change which must be made before we can obtain entrance to this kingdom. Pride and self-love resist the Spirit of God; every natural inclination of the soul opposes the change from self-importance and pride to the meekness and lowliness of Christ. But if we would travel in the pathway to eternal life, we must not listen to the whispering of self.” The Youth’s Instructor, September 9, 1897

Tuesday

3 THE ARK ON ITS WAY TO JERUSALEM

3.a. When David was established on the throne of Israel, what did he decide to do about the ark of God? 1 Chronicles 13:1–6

Note: “David summoned thirty thousand of the leading men of Israel, for it was his purpose to make the occasion a scene of great rejoicing and imposing display. The people responded gladly to the call. The high priest, with his brethren in sacred office and the princes and leading men of the tribes, assembled at Kirjath-jearim. David was aglow with holy zeal. The ark was brought out from the house of Abinadab and placed upon a new cart drawn by oxen, while two of the sons of Abinadab attended it.

“The men of Israel followed with exultant shouts and songs of rejoicing, a multitude of voices joining in melody with the sound of musical instruments; ‘David and all the house of Israel played before the Lord … on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.’ It had been long since Israel had witnessed such a scene of triumph. With solemn gladness the vast procession wound its way along the hills and valleys toward the Holy City.” Patriarchs and Prophets, 704, 705

3.b.  What happened on the way as David and the people were transporting the ark of God? 2 Samuel 6:5–10

Note: “A sudden terror fell upon the rejoicing throng. David was astonished and greatly alarmed, and in his heart he questioned the justice of God. He had been seeking to honor the ark as the symbol of the divine presence. Why, then, had that fearful judgment been sent to turn the season of gladness into an occasion of grief and mourning? …

“The fate of Uzzah was a divine judgment upon the violation of a most explicit command. Through Moses the Lord had given special instruction concerning the transportation of the ark. None but the priests, the descendants of Aaron, were to touch it, or even to look upon it uncovered. … Thus in the bringing of the ark from Kirjath-jearim there had been a direct and inexcusable disregard of the Lord’s directions.” Patriarchs and Prophets, 705

Wednesday

4 THE ARK IN THE HOUSE OF OBED-EDOM

4.a. While the ark rested in the house of Obed-edom, and while David had time to examine his own heart, why was the attention of all Israel directed to Obed-edom and his household? 2 Samuel 6:11

Note: “Feeling that his own heart was not wholly right with God, David, seeing the stroke upon Uzzah, had feared the ark, lest some sin on his part should bring judgments upon him. …

“Upon David the divine rebuke accomplished its work. He was led to realize as he had never realized before the sacredness of the law of God and the necessity of strict obedience. The favor shown to the house of Obed-edom led David again to hope that the ark might bring a blessing to him and to his people.” Patriarchs and Prophets, 706

4.b.  What should we learn from the blessing that came upon Obed-edom? Psalm 89:13–17

Note: “Let us pray for the blessing of Christ’s abiding presence in our homes. Let us take time to teach our children lessons of faith and trust in Him. We may think that by so doing we are neglecting our business, but are we? We never lose by taking time to seek God for His blessing.” The Signs of the Times, March 3, 1909

4.c. What was done with the ark after a period of three months? 2 Samuel 6:12, 17; 1 Chronicles 15:1–3

Note: “At the end of three months he [David] resolved to make another attempt to remove the ark, and he now gave earnest heed to carry out in every particular the directions of the Lord. Again the chief men of the nation were summoned, and a vast assemblage gathered about the dwelling place of the Gittite. With reverent care the ark was now placed upon the shoulders of men of divine appointment, the multitude fell into line, and with trembling hearts the vast procession again set forth. After advancing six paces the trumpet sounded a halt. By David’s direction sacrifices of ‘oxen and fatlings’ were to be offered. Rejoicing now took the place of trembling and terror.” Patriarchs and Prophets, 706

Thursday

5 THE ARK BROUGHT TO JERUSALEM

5.a. As the procession following the ark approached the capital city, what song was heard from hundreds of voices? Psalm 24:7–10

Note: “The triumphal procession approached the capital, following the sacred symbol of their invisible King. Then a burst of song demanded of the watchers upon the walls that the gates of the Holy City should be thrown open: ‘Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.’ A band of singers and players answered: ‘Who is this King of glory?’ From another company came the response: ‘The Lord strong and mighty, The Lord mighty in battle.’ Then hundreds of voices, uniting, swelled the triumphal chorus: ‘Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.’ Again the joyful interrogation was heard, ‘Who is this King of glory?’ And the voice of the great multitude, like ‘the sound of many waters,’ was heard in the rapturous reply: ‘The Lord of hosts, He is the King of glory.’ Psalm 24:7–10.” Patriarchs and Prophets, 707

5.b.  What effect did the bringing of the ark of God have upon the people? 1 Chronicles 16:7, 30–36

Note: “The solemn ceremonies attending the removal of the ark had made a lasting impression upon the people of Israel, arousing a deeper interest in the sanctuary service and kindling anew their zeal for Jehovah. David endeavored by every means in his power to deepen these impressions. The service of song was made a regular part of religious worship, and David composed psalms, not only for the use of the priests in the sanctuary service, but also to be sung by the people in their journeys to the national altar at the annual feasts. The influence thus exerted was far-reaching, and it resulted in freeing the nation from idolatry.” Patriarchs and Prophets, 711

5.c. In the plan of God, what kind of “weapons” should Israel have employed to conquer the neighboring nations? Deuteronomy 1:30; 3:21, 22; 2 Chronicles 20:21, 22

Friday

PERSONAL REVIEW QUESTIONS

1     Why did the Philistines decide to return the ark of God to Israel?

2     What difference did God make between Jews and Gentiles when punishing those who tampered with the ark? Why such a difference?

3     On what condition would God protect Israel from their enemies?

4     What reception was made for the arrival of the ark in Jerusalem?

5     What was the main “weapon” Israel needed in order to dominate other nations? What has always been more important than the sword?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

A Corrupt Priesthood

by

July 21 – 27, 2024

Key Text

“Neither our kings nor our princes, our priests nor our fathers, have kept Your law, nor heeded Your commandments and Your testimonies, with which You testified against them.” Nehemiah 9:34

Study Help: Patriarchs and Prophets, 575–580

Introduction

“The example of those who minister in holy things should be such as to impress the people with reverence for God and with fear to offend Him. When men, standing ‘in Christ’s stead’ (2 Corinthians 5:20) to speak to the people God’s message of mercy and reconciliation, use their sacred calling as a cloak for selfish or sensual gratification, they make themselves the most effective agents of Satan. Like Hophni and Phinehas, they cause men to ‘abhor the offering of the Lord.’ ” Patriarchs and Prophets, 580

Sunday

1 THE CHILDREN OF ISRAEL IN THE PROMISED LAND

1.a. Where did the Israelites set up their temporary headquarters after crossing the Jordan? Joshua 4:19; 5:10; 10:6

Note: “A short distance from Jordan the Hebrews made their first encampment in Canaan. Here Joshua ‘circumcised the children of Israel;’ ‘and the children of Israel encamped in Gilgal, and kept the Passover A form of godliness will not save any.’ ” Patriarchs and Prophets, 485

1.b. Where was the tabernacle set up after the Israelites had settled in the land of Canaan? Joshua 18:1

Note: “Heretofore Gilgal had been the headquarters of the nation and the seat of the tabernacle. But now the tabernacle was to be removed to the place chosen for its permanent location. This was Shiloh, a little town in the lot of Ephraim. It was near the center of the land, and was easy of access to all the tribes.” Patriarchs and Prophets, 514

Monday

2 A STATE OF ANARCHY

2.a. Describe Israel’s apostasy, starting with the priesthood, toward the end of the period of the Judges. See 1 Samuel 2:12, 17, 22. What effect did the high priest’s mild rebuke have on his sons? 1 Samuel 2:23–25.

Note: “The people stood in awe of the priests [Hophni and Phinehas], and submitted to their unlawful claims, robbing themselves of their rightful share of the offering. Thus, appetite, selfishness, and avarice triumphed, exerting their evil influence upon the people at the very time when every heart should have been directed in penitence and faith to the great Sacrifice which was to take away the sins of the world. These things had a telling influence upon the people, and they were fast losing all sense of the sacredness of the sacrificial offerings, and of the importance of attending upon the services of the sanctuary.

“The recreant priests added licentiousness to the dark catalogue of their crimes; yet they still polluted by their presence the tabernacle of the Lord, and, laden with sin, dared to come into the presence of a holy God. As the men of Israel witnessed the corrupt course of the priests, they thought it safer for their families not to come up to the appointed place of worship. Many went from Shiloh with their peace disturbed, their indignation aroused, until they at last determined to offer their sacrifices themselves, concluding that this would be fully as acceptable to God, as to sanction in any manner the abominations practiced in the sanctuary.” The Signs of the Times, December 1, 1881

2.b. What message did God send to Eli the high priest, how was the message regarded? 1 Samuel 2:27–29, 34, 35

Note: “Eli did not manifest the fruits of true repentance. He confessed his guilt, but failed to renounce the sin. Year after year the Lord delayed His threatened judgments. Much might have been done in those years to redeem the failures of the past, but the aged priest took no effective measures to correct the evils that were polluting the sanctuary of the Lord and leading thousands in Israel to ruin. The forbearance of God caused Hophni and Phinehas to harden their hearts and to become still bolder in transgression. The messages of warning and reproof to his house were made known by Eli to the whole nation. … But the warnings were disregarded by the people, as they had been by the priests.” Patriarchs and Prophets, 582

Tuesday

3 ELI HELD RESPONSIBLE

3.a. Through whom and how did God warn Eli the second time? See 1 Samuel 3:2-18

Note: “Eli was priest and judge in Israel. He held the highest and most responsible positions among the people of God. As a man divinely chosen for the sacred duties of the priesthood, and set over the land as the highest judicial authority, he was looked up to as an example, and he wielded a great influence over the tribes of Israel. But although he had been appointed to govern the people, he did not rule his own household. Eli was an indulgent father. Loving peace and ease, he did not exercise his authority to correct the evil habits and passions of his children. Rather than contend with them or punish them, he would submit to their will and give them their own way. Instead of regarding the education of his sons as one of the most important of his responsibilities, he treated the matter as of little consequence.” Patriarchs and Prophets, 575

3.b. Describe the differences between Eli and Abraham with regard to parental responsibility. Genesis 18:19 and 1 Samuel 2:30

Note: “Eli allowed his children to control him. The father became subject to the children. The curse of transgression was apparent in the corruption and evil that marked the course of his sons. They had no proper appreciation of the character of God or of the sacredness of His law. His service was to them a common thing. From childhood they had been accustomed to the sanctuary and its service; but instead of becoming more reverent, they had lost all sense of its holiness and significance.” Patriarchs and Prophets 575, 576

“In what striking contrast do the cases of Eli and Abraham stand! The example of one is given that parents may shun a similar course; the example of the other is given for parents to imitate. The characteristics of each stand out sharp and distinct. Each was doing a work the result of which would not only be seen in his own life, but would reach down to future generations, to his children, and to his children’s children. The influence that a person exerts in his own family is that which testifies of the genuineness of his religious experience.” The Review and Herald, May 4, 1886

Wednesday

4 A LESSON FOR TODAY

4.a. What will a wise father do if he loves his children? Proverbs 3:11, 12; 22:15. How will a son prove whether he is wise or foolish? Proverbs 10:1, 8; 13:1; 15:5, 20

Note: “Those who follow their own inclination, in blind affection for their children, indulging them in the gratification of their selfish desires, and do not bring to bear the authority of God to rebuke sin and correct evil, make it manifest that they are honoring their wicked children more than they honor God. They are more anxious to shield their reputation than to glorify God; more desirous to please their children than to please the Lord. …

“Those who have too little courage to reprove wrong, or who through indolence or lack of interest make no earnest effort to purify the family or the church of God, are held accountable for the evil that may result from their neglect of duty. We are just as responsible for evils that we might have checked in others by exercise of parental or pastoral authority as if the acts had been our own.” Patriarchs and Prophets, 578

4.b. How does the Bible emphasize the importance of receiving correction? Hebrews 12:5–8. How can we help those who are spiritually lame? Hebrews 12:13; Galatians 6:1

Note: “Many appear to be steadfast in the truth, firm, decided on every point of our faith; yet there is a great lack in them—the tenderness and love which marked the character of the great Pattern. If a brother errs from the truth, if he falls into temptation, they make no effort to restore him in meekness, considering themselves lest they also be tempted. They seem to regard it as their special work to climb upon the judgment seat and condemn and disfellowship. They do not obey God’s word, which says, ‘Ye which are spiritual, restore such an one in the spirit of meekness.’ The spirit of this passage is altogether too rare in our churches. It is the lack of it that shuts out the Spirit of God from the heart, from the home, from the church. Shall we not henceforth practice the Bible plan of restoring erring ones in the spirit of meekness? Shall we not have the spirit of Jesus, and work as He worked? …

“Treat with respect and deference even your most bitter enemies, who would injure you if they could.” The Review and Herald, December 16, 1884

Thursday

5 ISRAEL DEFEATED AND THE ARK TAKEN

5.a. What did the Israelites do when they were defeated by the Philistines?  1Samuel 4:1-4. What was the outcome? See 1 Samuel 5:1, 2 and 1 Samuel 4:10,11

Note: “The greater the knowledge of God’s will, the greater the sin of those who disregard it.

“The most terrifying calamity that could occur had befallen Israel. The ark of God had been captured and was in the possession of the enemy. The glory had indeed departed from Israel when the symbol of the abiding presence and power of Jehovah was removed from the midst of them.” Patriarchs and Prophets, 584

5.b. When a messenger came running to bring the sad news to Eli, how did the high priest and the people in Shiloh react? See 1 Samuel 4:12-18 

Note: “The thought that his [Eli’s] sin had thus dishonored God and caused Him to withdraw His presence from Israel was more than he could bear; his strength was gone, he fell, ‘and his neck brake, and he died.’ ” Patriarchs and Prophets, 585

5.c. How was that dreadful experience brought before the Israelites repeatedly, and for what purpose? Psalm 78:56–61; Jeremiah 7:12, 14

Note: “They [the children of men] refused to listen to the voice of God in His created works, and in the warnings, counsels, and reproofs of His word, and thus He was forced to speak to them through judgments.” Patriarchs and Prophets, 588

Friday

PERSONAL REVIEW QUESTIONS

1     Where did the Israelites establish their headquarters in the promised land, and to what place did they later move the sanctuary?

2     Describe the situation in Israel in the days of Eli the priest.

3     Why did God hold Eli responsible?

4     How does the Bible distinguish a right education from a wrong one?

5     What did God want to teach Israel through the tragic Shiloh event?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Presence of God with His People

by

July 14 – 20, 2024

Key Text

“I will walk among you, and be your God, and you shall be My people.” Leviticus 26:12

Study Help: The Desire of Ages, 23, 24

Introduction

“By their apostasy the Israelites forfeited the blessing of the divine Presence, and for the time rendered impossible the erection of a sanctuary for God among them. But after they were again taken into favor with Heaven, the great leader proceeded to execute the divine command.” Patriarchs and Prophets, 343

Sunday

1 THE LOCATION OF THE TENT

1.a. The tabernacle, which stood in a court surrounded by a fence, was set up in the midst of the camp. Numbers 2:17. Why “in the midst”? Where was the presence of God manifested during the wilderness pilgrimage of His people? Leviticus 26:12; Deuteronomy 23:14

1.b.  Where is the presence of the Lord manifested today? Matthew 18:20; Ephesians 2:20–22

 

Note: “Through all their weary wandering in the desert, the symbol of His [God’s] presence was with them [His people]. So Christ set up His tabernacle in the midst of our human encampment. He pitched His tent by the side of the tents of men, that He might dwell among us, and make us familiar with His divine character and life.” The Desire of Ages, 23

“Wherever His word is obeyed with a sincere heart, there Christ abides. Not only is He present in the assemblies of the church, but wherever disciples, however few, meet in His name, there also He will be.” Ibid., 442

Monday

2 THE CONDITIONALITY OF GOD’S PROMISES

2.a. On what condition did God promise to be with His people in the past? See Exodus 19:5, 6 and 2 Chronicles 15:2

 

Note: “Either Israel must cease to be the people of God, or the principle upon which the monarchy was founded must be maintained, and the nation must be governed by a divine power. If Israel would be wholly the Lord’s, if the will of the human and earthly were held in subjection to the will of God, He would continue to be the Ruler of Israel. So long as the king and the people would conduct themselves as subordinate to God, so long He could be their defense. But in Israel no monarchy could prosper that did not in all things acknowledge the supreme authority of God. …

“We do not know what great interests may be at stake in the proving of God. There is no safety except in strict obedience to the word of God. All His promises are made upon condition of faith and obedience, and a failure to comply with His commands cuts off the fulfillment to us of the rich provisions of the Scriptures. We should not follow impulse, nor rely on the judgment of men; we should look to the revealed will of God and walk according to His definite commandment, no matter what circumstances may surround us. God will take care of the results; by faithfulness to His word we may in time of trial prove before men and angels that the Lord can trust us in difficult places to carry out His will, honor His name, and bless His people.” Patriarchs and Prophets, 621, 622

2.b. On what condition is Christ’s promise in Matthew 28:20 applicable today? See 2 Corinthians 6:16-18

 

Note: “It should be remembered that the promises and threatenings of God are alike conditional.” Selected Messages, Book 1, 67

“God’s promises are conditional. In order to make it possible for Him to bless us, we must do our part. We cannot expect that all His blessings will come to us naturally, if we fold our hands in inactivity. We are to be laborers together with God. It is our privilege and duty to labor for souls ready to perish.” Peter’s Counsel to Parents, 25

Tuesday

3 THE PILLAR OF CLOUD AND THE PILLAR OF FIRE

3.a. How did God show His presence with His people during their pilgrimage through the desert? Exodus 13:21, 22

 

Note: “Christ was the Leader of the children of Israel in their wilderness wanderings.” Christ’s Object Lessons, 287

“ ‘And the Lord went before them [the Israelites] by day in a pillar of cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night. He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.’ Says the psalmist, ‘He spread a cloud for a covering; and fire to give light in the night.’ Psalm 105:39. See also 1 Corinthians 10:1, 2. The standard of their invisible Leader was ever with them. By day the cloud directed their journeyings or spread as a canopy above the host. It served as a protection from the burning heat, and by its coolness and moisture afforded grateful refreshment in the parched, thirsty desert. By night it became a pillar of fire, illuminating their encampment and constantly assuring them of the divine presence.” Patriarchs and Prophets, 282

3.b. How is this pillar of cloud and of fire also designed to be a comfort to God’s people in the last days? Isaiah 4:5, 6, margin

 

Note: “In one of the most beautiful and comforting passages of Isaiah’s prophecy, reference is made to the pillar of cloud and of fire to represent God’s care for His people in the great final struggle with the powers of evil: ‘The Lord will create upon every dwelling place of Mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for above all the glory shall be a covering. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.’ ” Patriarchs and Prophets, 283

3.c. Before the existence of the tabernacle, how did Christ speak to His servants? Give examples. Exodus 15:22–26; 19:9, 16

 

Note: “Christ had been the guide and teacher of ancient Israel, and He taught them that health is the reward of obedience to the laws of God. The Great Physician who healed the sick in Palestine had spoken to His people from the pillar of cloud, telling them what they must do, and what God would do for them.” The Desire of Ages, 824

Wednesday

4 LIGHT SHINING ALONG OUR PATH

4.a. In what sense are the pillar of cloud and the pillar of fire moving before us today? See John 8:12 and 2 Corinthians 4:3–6

 

Note: “God has permitted light from His throne to shine all along the path of life. A pillar of cloud by day, a pillar of fire by night, is moving before us as before ancient Israel. It is the privilege of Christian parents today, as it was the privilege of God’s people of old, to bring their children with them to the Promised Land.” Child Guidance, 565

4.b.        Why will we be without excuse if we miss Heaven? John 1:4, 5, 10–12

 

Note: “Every soul has a heaven to win and a hell to shun. And the angelic agencies are all ready to come to the help of the tried and tempted soul. He, the Son of the infinite God, endured the test and trial in our behalf. The cross of Calvary stands vividly before every soul. When the cases of all are judged, and they [the lost] are delivered to suffer for their contempt for God and their disregard of His honor in their disobedience, not one will have an excuse, not one will need to have perished. It was left to their own choice who should be their prince, Christ or Satan. All the help Christ received, every man may receive in the great trial.” Selected Messages, Book 1, 96

4.c. How can we walk in the light of God’s presence? Hebrews 10:16–22

 

Note: “Our heavenly Father waits to bestow upon us the fullness of His blessing. It is our privilege to drink largely at the fountain of boundless love. What a wonder it is that we pray so little! … The children of earth, who need so much the help that God only can give, seem satisfied to walk without the light of His Spirit, the companionship of His presence.

“The darkness of the evil one encloses those who neglect to pray. The whispered temptations of the enemy entice them to sin; and it is all because they do not make use of the privileges that God has given them in the divine appointment of prayer. Why should the sons and daughters of God be reluctant to pray, when prayer is the key in the hand of faith to unlock heaven’s storehouse, where are treasured the boundless resources of Omnipotence?” Steps to Christ, 94, 95

Thursday

5 THE VOICE OF GOD

5.a. What admonition did God address to the Israelites in the interest of their prosperity? Exodus 23:20–22

 

Note: “True reverence is revealed by obedience. God has commanded nothing that is unessential, and there is no other way of manifesting reverence so pleasing to Him as by obedience to that which He has spoken.” My Life Today, 284

5.b.        How does God speak to us today? Isaiah 30:21. How do the “ears” of our enlightened conscience hear His voice? John 16:13; Revelation 3:20; Hebrews 3:7, 8

 

Note: “Every warning, reproof, and entreaty in the word of God or through His messengers is a knock at the door of the heart. It is the voice of Jesus asking for entrance.” The Desire of Ages, 489, 490

“There are thousands upon thousands, millions upon millions, who are now making their decision for eternal life or eternal death.” Testimonies, Vol. 6, 406

“Few believe with heart and soul that we have a hell to shun and a heaven to win.” The Desire of Ages, 636

Friday

PERSONAL REVIEW QUESTIONS

1     Where and through whom do the Father and Son dwell on earth today?

2     What is the condition Jesus requires before He will dwell in us?

3     How did Christ make Himself visibly available to Israel in the desert?

4     How is God a pillar of cloud and of fire to us today?

5     Do you really believe you have “a heaven to win and a hell to shun”?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.