Bible Study Guides

Communication Between Heaven and Earth

by

July 7 – 13, 2024

Key Text

“God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son.” Hebrews 1:1, 2, first part

Study Help: The Story of Redemption, 48–51

Introduction

“After his [Adam’s] transgression, God would communicate to man through Christ and angels.” The Spirit of Prophecy, Vol. 1, 53

Sunday

1 COMMUNICATION THROUGH CHRIST (examples)

1.a. How did Christ preach to “spirits in prison,” who were “dead” in sin (Isaiah 42:7 and Ephesians 2:1)? See 1 Peter 4:6 and 1 Peter 3:18–20

1.b. Who was the Messenger that spoke with Abraham after the other two heavenly messengers departed for Sodom? Genesis 18:2, 13, 17, 32, 33

 

 Note: “Two of the heavenly messengers departed, leaving Abraham alone with Him whom he now knew to be the Son of God.” Patriarchs and Prophets, 139

1.c. With whom did Jacob wrestle until he received the needed blessing in assurance of sins forgiven? Genesis 32:24–30

 

Note: “The struggle continued until near the break of day, when the stranger placed his finger upon Jacob’s thigh, and he was crippled instantly. The patriarch now discerned the character of his antagonist. He knew that he had been in conflict with a heavenly messenger, and this was why his almost superhuman effort had not gained the victory. It was Christ, ‘the Angel of the covenant,’ who had revealed Himself to Jacob.” Patriarchs and Prophets, 197

Monday

2 COMMUNICATION THROUGH CHRIST (more examples)

2.a. How did Christ reveal Himself to Moses? Exodus 3:1–6; Hebrews 11:24–27

 

Note: “Moses was full of confidence in God because he had appropriating faith. … He saw and acknowledged God in every detail of his life and felt that he was under the eye of the All-seeing One.” Testimonies, Vol. 5, 651, 65

2.b.  How did Christ reveal Himself to Joshua and Gideon? Joshua 5:13–15; Judges 6:19–24

2.c. How did Christ reveal Himself to Saul, later called Paul? Acts 9:1–6

 

Note: “In the glorious Being who stood before him, he [Saul] saw the Crucified One.” The Acts of the Apostles, 115

2.d.  How is Christ revealed to us today? John 5:39; 17:17

 

Note: “Jesus has enjoined upon all to search the Scriptures. Let the ingenious inquirer, and the one who would know for himself what is truth, exert his mental powers to search out the truth as it is in Jesus. Any neglect here is at the peril of the soul. We must know individually the prescribed conditions of entering into eternal life. We must know what is the voice of God, that we may live by every word that proceeds out of His mouth. We cannot allow these questions to be settled for us by another’s mind, or another’s judgment. We must search the Scriptures carefully with a heart open to the reception of light and the evidences of truth. We cannot trust the salvation of our souls to ministers, to idle traditions, to human authorities, or to pretensions. We must know for ourselves what God has said. We are laborers together with God, and we want to know, and must know, what conditions are resting upon those who are to be heirs of salvation, or we shall die in our sins. It is not to be our study as to what may be the opinion of men, or of popular faith, or what the Fathers have said. We cannot trust to the voice of the multitude, but we want to know what is the voice of God, what is His revealed will. He has left us His own statements, and we must search for the truth as for hidden treasures.” The Review and Herald, March 8, 1887

Tuesday

3 COMMUNICATION THROUGH THE HOLY SPIRIT

3.a. What evidence shows that God has communicated with His servants through the Holy Spirit? Acts 13:2; 15:28; 16:7; 21:4

 

Note: “By the plan of redemption, however, a way has been opened whereby the inhabitants of the earth may still have connection with heaven. God has communicated with men by His Spirit, and divine light has been imparted to the world by revelations to His chosen servants.” The Great Controversy (1888), p. v.

3.b.  Narrate the vision in which the apostle Peter saw a sheet filled with four-footed beasts. Who spoke to him on that occasion? Acts 10:11–15, 19, 28; 11:7–12

 

Note: “He [Peter] recounted his vision, in which God had presented before him a sheet filled with all manner of four-footed beasts.” The Acts of the Apostles, 193

3.c. Through whom has God given revelations to His servants, the prophets? See 2 Peter 1:21 and Hebrews 1:1

3.d. What is essential in order to have an effective understanding of the word of God? See Proverbs 1:23; John 7:17 and 1 Corinthians 14:15

 

Note: “God’s Spirit has illuminated every page of Holy Writ. … The Holy Spirit, shining upon the sacred page, will open our understanding, that we may know what is truth.” Testimonies to Ministers and Gospel Workers, 112

“We receive Christ through His word, and the Holy Spirit is given to open the word of God to our understanding, and bring home its truths to our hearts. We are to pray day by day that as we read His word, God will send His Spirit to reveal to us the truth that will strengthen our souls for the day’s need.” Thoughts from the Mount of Blessing, 112, 113

“The words of inspiration, pondered in the heart, will be as streams flowing from the river of the water of life. Our Saviour prayed that the minds of the disciples might be opened to understand the Scriptures. And whenever we study the Bible with a prayerful heart, the Holy Spirit is near to open to us the meaning of the words we read.” Our High Calling, 205

Wednesday

4 COMMUNICATION THROUGH ANGELS

4.a. Give examples of heavenly angels communicating with human beings.

From the Old Testament: Genesis 16:7–11; 19:1; and 1 Kings 19:5–7

From the New Testament: Luke 1:11–13, 28–30; Matthew 28:5; Acts 12:7–11

 

Note: “Angels are sent on missions of mercy to the children of God. … Holy angels have, in all ages, ministered to God’s people.” The Great Controversy, 512

“Not until the providences of God are seen in the light of eternity shall we understand what we owe to the care and interposition of His angels. Celestial beings have taken an active part in the affairs of men. They have appeared in garments that shone as the lightning; they have come as men, in the garb of wayfarers. They have accepted the hospitalities of human homes; they have acted as guides to benighted travelers. They have thwarted the spoiler’s purpose and turned aside the stroke of the destroyer.

“Though the rulers of this world know it not, yet often in their councils angels have been spokesmen. Human eyes have looked upon them. Human ears have listened to their appeals. In the council hall and the court of justice, heavenly messengers have pleaded the cause of the persecuted and oppressed. They have defeated purposes and arrested evils that would have brought wrong and suffering to God’s children.” Education, 304, 305

4.b. What are we told about the ministry of God’s angels? Hebrews 1:13, 14; 13:2

 

Note: “[In the school of the hereafter] every redeemed one will understand the ministry of angels in his own life. The angel who was his guardian from his earliest moment; the angel who watched his steps, and covered his head in the day of peril; the angel who was with him in the valley of the shadow of death, who marked his resting place, who was the first to greet him in the resurrection morning—what will it be to hold converse with him, and to learn the history of divine interposition in the individual life, of heavenly cooperation in every work for humanity!” Education, 305

Thursday

5 COMMUNICATION THROUGH THE SANCTUARY

5.a. How did God often make known His will through the Urim (meaning “lights”) and Thummim (meaning “perfection” or “completeness”)? Exodus 28:30; Deuteronomy 33:8

 

Note: “At the right and left of the breastplate were two large stones of great brilliancy. These were known as the Urim and Thummim. By them the will of God was made known through the high priest. When questions were brought for decision before the Lord, a halo of light encircling the precious stone at the right was a token of the divine consent or approval, while a cloud shadowing the stone at the left was an evidence of denial or disapprobation.” Patriarchs and Prophets, 351

5.b.        Where, how, and when was the voice of God often heard speaking to the high priest? Exodus 25:22; 29:42, 43; Leviticus 1:1; Numbers 12:5

 

Note: “When the high priest entered within the most holy, once a year, and ministered before the ark in the awful presence of God, he inquired, and God often answered him with an audible voice. When the Lord did not answer by a voice, He let the sacred beams of light and glory rest upon the cherubim upon the right of the ark, in approbation, or favor. If their requests were refused, a cloud rested upon the cherubim at the left.” The Story of Redemption, 184

Friday

PERSONAL REVIEW QUESTIONS

1     Give examples of how God spoke with the patriarchs.

2     Give examples of how God spoke with the prophets.

3     What is a more common way to “hear” God?

4     What role have the angels had in God’s communication with us?

5     How did God communicate anciently with His people through the sanctuary?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Gospel Before the Cross

by

Light For Today From the Sanctuary Service

June 30 – July 6, 2024

Key Text

“For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes.” Romans 1:16, first part

Study Help: Patriarchs and Prophets, 366–371

Introduction

“Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man’s Substitute and Surety.” That I May Know Him, 102

Sunday

1 IN THE DAYS OF OUR FIRST PARENTS

1.a. What fact proves that Abel had the gospel? Genesis 4:4; Hebrews 11:4

Note: “Abel grasped the great principles of redemption. He saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law that had been transgressed. Through the shed blood he looked to the future sacrifice, Christ dying on the cross of Calvary.” Patriarchs and Prophets, 72

1.b.        When each father was the priest of his household, how was the knowledge of the gospel preserved? Give examples. Genesis 8:20; 12:8; 35:6, 7

Note: “The sins of the people were transferred in figure to the officiating priest, who was a mediator for the people. The priest could not himself become an offering for sin, and make an atonement with his life, for he was also a sinner. Therefore, instead of suffering death himself, he killed a lamb without blemish; the penalty of sin was transferred to the innocent beast, which thus became his immediate substitute, and typified the perfect offering of Jesus Christ.” Selected Messages, Book 1, 230

Monday

2 IN THE DAYS OF THE PATRIARCHS

2.a. How well did Abraham understand the gospel? Galatians 3:8, 16

Note: “Christ was as much man’s Redeemer in the beginning of the world as He is today. Before He clothed His divinity with humanity and came to our world, the gospel message was given by Adam, Seth, Enoch, Methuselah, and Noah. Abraham in Canaan and Lot in Sodom bore the message, and from generation to generation faithful messengers proclaimed the Coming One.” Christ’s Object Lessons, 126

2.b.        How was Abraham accounted righteous before God? Romans 4:1–3; 3:20; Galatians 3:6, 11

Note: “If man cannot, by any of his good works, merit salvation, then it must be wholly of grace, received by man as a sinner because he receives and believes in Jesus. It is wholly a free gift.” Faith and Works, 20

2.c. How can a sinner be accounted righteous today? Ephesians 2:8, 9; Galatians 2:16, 21; 5:6

Note: “By faith he [the sinner] can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness.” Selected Messages, Book 1, 367

“There is no such contrast as is often claimed to exist between the Old and the New Testament, the law of God and the gospel of Christ, the requirements of the Jewish and those of the Christian dispensation. Every soul saved in the former dispensation was saved by Christ as verily as we are saved by Him today.” The Seventh-day Adventist Bible Commentary, Vol. 6, 1061

“There is hope for us only as we come under the Abrahamic covenant, which is the covenant of grace by faith in Christ Jesus. The gospel preached to Abraham, through which he had hope, was the same gospel that is preached to us today, through which we have hope. Abraham looked unto Jesus, who is also the Author and the Finisher of our faith” Ibid., 1077

Tuesday

3 MIXING OUR HEARING WITH FAITH

3.a. Although the gospel was preached to Israel, why did it not profit them? How is this a lesson for us? Romans 9:30–32; Hebrews 4:2

Note: “Our hearing of the word must be mixed with faith in order for that which we hear to be of any profit to us. We must hear in faith.

“We need, O so much, the sanctification of the Holy Spirit. We are warned not to act carelessly, indifferently, independently of God, but to act in humility of mind, that the preaching of the word may bring us profit.” The Southern Watchman, March 1, 1904

“Satan will put everything possible in operation to divert the mind, and occupy it with erring thoughts; but if your hearts are cleansed from all defilement, the word you hear will be mixed with faith.” The Youth’s Instructor, September 1, 1898

3.b.        What was the consequence of Israel’s unbelief in the gospel? Hebrews 3:18, 19

Note: “God did not design that His people, Israel, should wander forty years in the wilderness. He promised to lead them directly to the land of Canaan and establish them there a holy, healthy, happy people. But those to whom it was first preached, went not in ‘because of unbelief.’ Their hearts were filled with murmuring, rebellion, and hatred, and He could not fulfill His covenant with them.

“For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. … It is the unbelief, the worldliness, unconsecration, and strife among the Lord’s professed people that have kept us in this world of sin and sorrow so many years.” Evangelism, 696

3.c. What is the cure for this problem of unbelief? Romans 6:8–13; 1 John 1:7

Note: “For Christ’s sake, let those that live in the last days of this world’s history walk in the light.” Manuscript Releases, Vol. 20, 3, 4

Wednesday

4 A SELF-RIGHTEOUS REJECTION OF CHRIST

4.a. How was the Israelites’ unbelief revealed in their actions? Hebrews 3:8–10; Psalm 78:5–11; Acts 7:53

4.b. How did the Jews try, in vain, to obtain righteousness? Why did they fail? Romans 9:31, 32; 10:3; John 15:5

Note: “While the law is holy, the Jews could not attain righteousness by their own efforts to keep the law.” Thoughts from the Mount of Blessing, 54

“They [the Jews] were satisfied with a legal religion, and it was impossible for them to give to others the living truths of heaven. They thought their own righteousness all-sufficient, and did not desire that a new element should be brought into their religion. The good will of God to men they did not accept as something apart from themselves, but connected it with their own merit because of their good works. The faith that works by love and purifies the soul could find no place for union with the religion of the Pharisees, made up of ceremonies and the injunctions of men.” The Acts of the Apostles, 15

4.c. What attitude of Paul can help us in this regard? Philippians 3:4–10

Note: “We shall not have our own righteousness, it is worthless. It is of no use to go about to establish our own righteousness, for we have none to establish.

“We are not to cheapen the work by centering our thoughts upon ourselves. Think just as little upon yourself as possible. Think evil of no man. Christ’s followers must walk in the light of His glorious example, and at whatever cost or labor or suffering, must maintain the purity of the soul and spirit through the grace of Christ, yielding complete allegiance to the reformatory doctrines of the gospel of Christ, without mingling self with the work. Keep self subdued, and keep Jesus ever lifted up, and push the triumphs of the cross of Christ.” The Ellen G. White 1888 Materials, 969

“A form of godliness will not save any. All must have a deep and living experience. This alone will save them in the time of trouble.” Testimonies, Vol. 1, 125

Thursday

5 THE ERRONEOUS SO-CALLED LAWLESS GOSPEL

5.a. How did Jesus warn His followers against a modern-day deception? Matthew 5:17–20; 7:21–23; 15:3, 7–9

Note: “Sinners will never enter the abode of bliss. The commandment breaker, and all who unite with him in teaching that it makes no difference whether men break or observe the divine law, will by the universe of heaven be called least among the human agencies. For not only have they been disloyal themselves, but they have taught others to break the law of God. Christ pronounces judgment upon those who claim to have a knowledge of the law, but who, by precept and example, lead souls into confusion and darkness.” The Seventh-day Adventist Bible Commentary, Vol. 5, 1085

5.b.How did the apostle Paul show the difference between the disobedient Jews and the obedient Gentile converts? Romans 2:13–24; 3:31; 8:1–4, 7

Note: “Faith is essential in order [to keep] the law of God; for ‘without faith it is impossible to please Him.’ And ‘whatsoever is not of faith is sin.’ Hebrews 11:6; Romans 14:23.” The Great Controversy, 436

“The gospel of good news was not to be interpreted as allowing men to live in continued rebellion against God by transgressing His just and holy law.” The Review and Herald, September 21, 1886

Friday

PERSONAL REVIEW QUESTIONS

1     How was the gospel preached before Abraham?

2     What made Abraham righteous?

3     Why did the Jews have to wander forty years in the wilderness instead of being led directly to Canaan?

4     With what did the Jews replace salvation?

5     What is the opposite modern doctrine that is offered in place of salvation?

 

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Court of the Tabernacle

by

June 2 – 8, 2024

Key Text

“You shall also make the court of the tabernacle.” Exodus 27:9, first part

Study Help: Testimonies, Vol. 4, 159; Patriarchs and Prophets, 347, 348, 352, 353

Introduction

“The sacred tent was enclosed in an open space called the court, which was surrounded by hangings.” Patriarchs and Prophets, 347

Sunday

1 THE COURTYARD

1.a. What was set up around the tent? Exodus 40:8, 33

Note: “The entrance to this enclosure [the court’s open space] was at the eastern end. It was closed by curtains of costly material and beautiful workmanship.” Patriarchs and Prophets, 347

1.b. How many doors did the court have? Leviticus 8:3, 4. Through how many doors do we have access to God the Father? John 10:9; 14:6

Note: “Every provision has been made to meet the needs of our spiritual and our moral nature. … Jesus has said that He has set before us an open door, and no man can shut it. The open door is before us, and through the grace of Christ, beams of merciful light stream forth.” Sons and Daughters of God, 19

1.c. Who has always been the only door to the fold of God? John 10:1–8

Note: “Christ is the door to the fold of God. Through this door all His children, from the earliest times, have found entrance.… Many have come presenting other objects for the faith of the world; ceremonies and systems have been devised by which men hope to receive justification and peace with God, and thus find entrance to His fold. But the only door is Christ.” The Desire of Ages, 477

Monday

2 THE WAY IS OPEN

2.a. What fact, in relation to the heavenly sanctuary, indicates that the earth is the outer court where “the Lamb of God, which taketh away the sin of the world” ( John 1:29) was sacrificed? Hebrews 13:12, 13

Note: “Our great High Priest completed the sacrificial offering of Himself when He suffered without the gate. Then a perfect atonement was made for the sins of the people. Jesus is our Advocate, our High Priest, our Intercessor. Our present position therefore is like that of the Israelites, standing in the outer court, waiting and looking for that blessed hope, the glorious appearing of our Lord and Saviour Jesus Christ. … “Type met antitype in the death of Christ, the Lamb slain for the sins of the world. The great High Priest has made the only sacrifice that will be of any value.” That I May Know Him, 73

2.b. How was the way to the heavenly sanctuary opened for us? Hebrews 9:8; 10:16–22. What should be our response to God’s merciful provision?

Note: “At the moment when Christ breathed His last, there were witnesses in the temple who beheld the strong, heavy material rent by unseen hands from top to bottom. This act signified to the heavenly universe, and to a world corrupted by sin, that a new and living way had been opened to the fallen race.” The Faith I Live By, 201

“Without the cross, man could have no connection with the Father. On it hangs our every hope. In view of it the Christian may advance with the steps of a conqueror; for from it streams the light of the Saviour’s love. When the sinner reaches the cross and looks up to the One who died to save him, he may rejoice with fullness of joy; for his sins are pardoned. Kneeling at the cross, he has reached the highest place to which man can attain. The light of the knowledge of the glory of God is revealed in the face of Jesus Christ; and the words of pardon are spoken: Live, O ye guilty sinners live. Your repentance is accepted; for I have found a ransom. …

“It is our privilege also to glory in the cross of Calvary, our privilege to give ourselves wholly to Him who gave Himself for us. Then with the light of love that shines from His face on ours, we shall go forth to reflect it to those in darkness.” The Review and Herald, April 29, 1902

Tuesday

3 THE BRAZEN ALTAR

3.a. What stood in the courtyard close to the entrance? Exodus 40:29

Note: “In the court, and nearest the entrance, stood the brazen altar of burnt offering. Upon this altar were consumed all the sacrifices made by fire unto the Lord, and its horns were sprinkled with the atoning blood.” Patriarchs and Prophets, 347

3.b. What was suggested by the fact that the altar of sacrifice had no steps? Exodus 20:26. In the spiritual sense, how can we apply this to ourselves personally? Revelation 3:17

Note: “You need, oh, so much you need at this time, to buy the gold of love and faith, that you may be rich, to buy the white robe of Christ’s righteousness that you may be clothed, that the shame of your nakedness may not appear at the tribunal of God.” Manuscript Releases, Vol. 20, 98

3.c. Explain the way we come before God—is it directly “without steps” or is it through intermediaries, such as priests and saints? John 6:37; 1 Timothy 2:5

Note: “Hold fast to your only hope—the precious privilege of access to God through Christ. Hang your helpless soul upon your Mediator. In and through Him, and Him alone, you can come to God. There is no atoning efficacy apart from the provision made. Human rites and methods are of no avail. Anything but Christ alone is nothingness.

“The Holy Spirit is your hope. As you lift the cross of Calvary, it lifts you. Bearing the cross after Jesus, following in His consecrated, self-denying footsteps—only thus can you find salvation. The Word of the living God is your guide and counsellor. Jesus Christ is the way into the holy of holies—the way without a screen. The sinner is humbled; the Saviour is exalted as all and in all. This is your refuge.” Manuscript Releases, Vol. 2, 24, 25

“If we are doers of the word, we can come to God with full assurance of faith, saying, ‘Remember the word unto thy servant, upon which thou hast caused me to hope.’ …“And the call is not to a few, but to all.” The Review and Herald, December 6, 1898

Wednesday

4 THE LAVER

4.a. What was between the altar and the door of the tabernacle? Exodus 38:8

Note: “Between the altar and the door of the tabernacle was the laver, which was also of brass, made from the mirrors that had been the freewill offering of the women of Israel. At the laver the priests were to wash their hands and their feet whenever they went into the sacred apartments, or approached the altar to offer a burnt offering unto the Lord.” Patriarchs and Prophets, 347, 348

4.b. What lessons should we learn from the brazen laver which was made from the mirrors the women had surrendered? 2 Corinthians 13:5, 6; James 1:21–25

Note: “Pride and vanity are manifested everywhere; but those who are inclined to look into the mirror to admire themselves, have little inclination to look into the law of God, the great moral mirror. … Idolatry of dress destroys all that is humble, meek, and lovely in the character. It consumes the precious hours that should be devoted to meditation, to searching the heart, to the prayerful study of God’s word.” Messages to Young People, 359, 360

“The law of God is the standard of righteousness. It is the mirror into which we are to look to discern the defects in our character. When we look into a mirror, it reveals the defects of our dress or person; but it does not remove a single imperfection. These we must remedy ourselves.” The Signs of the Times, May 5, 1887

“What if we were to go out into the streets and soil our clothes with mud, and then come into the house and, beholding our filthy garments as we stand before the glass, we should say to the mirror, ‘Cleanse me from my filth,’ would it cleanse us from our filth? That is not the office of the looking glass [mirror]. All that it can do is to reveal that our garments are defiled; it cannot take the defilement away.

“So it is with the law of God. It points out the defects of character. It condemns us as sinners, but it offers no pardon to the transgressor. It cannot save him from his sins. But God has made a provision. Says John, ‘If any man sin, we have an advocate with the Father, Jesus Christ the righteous.’ So we come to Him and there we find the character of Jesus, and the righteousness of His character saves the transgressor—if we have done on our part all that we could.” Sermons and Talks, Vol. 1, 15

Thursday

5 SPECIAL MANIFESTATION OF GOD’S APPROVAL

5.a. What happened when the building of the tabernacle with its court was completed? Exodus 40:34, 35

Note: “With eager interest the multitudes of Israel crowded around to look upon the sacred structure. While they were contemplating the scene with reverent satisfaction, the pillar of cloud floated over the sanctuary and, descending, enveloped it. …There was a revealing of the divine majesty, and for a time even Moses could not enter. With deep emotion the people beheld the token that the work of their hands was accepted. There were no loud demonstrations of rejoicing. A solemn awe rested upon all. But the gladness of their hearts welled up in tears of joy, and they murmured low, earnest words of gratitude that God had condescended to abide with them.” Patriarchs and Prophets, 349, 350

5.b. What assurance should fill our hearts with joy and gladness? Romans 8:31; Hebrews 13:6

Note: “He who was the support of His servant then has been the dependence of His people in every age. In every crisis, His people may confidently declare, ‘If God be for us, who can be against us?’ Romans 8:31. However craftily the plots of Satan and his agents may be laid, God can detect them, and bring to naught all their counsels. The response of faith today will be the response made by Nehemiah, ‘Our God shall fight for us;’ for God is in the work, and no man can prevent its ultimate success.” Prophets and Kings, 645

Friday

PERSONAL REVIEW QUESTIONS

1 Whom did the door of the court symbolize?

2 How was the door to the heavenly sanctuary opened before us?

3 What was suggested by the fact that the brazen altar of sacrifice was in the court, nearest the entrance?

4 What can we learn from considering the laver made from mirrors?

5 What assurance should fill our heart with joy?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Christ’s Preexistence

by

June 23 – 29, 2024

Key Text
“And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” John 17:5

Study Help: Evangelism, 615, 616; Selected Messages, Book 1, 247; The Acts of the Apostles, 38, 39

Introduction
“Christ was indeed glorified, even with the glory which He had with the Father from all eternity.” The Acts of the Apostles, 38, 39

Sunday

1 HE WAS BEFORE ALL THINGS

1.a. How does the Bible refute the claim that Christ did not exist before His birth in Bethlehem? John 8:58; 17:5, 24

Note: “While God’s word speaks of the humanity of Christ when upon this earth, it also speaks decidedly regarding His preexistence. The Word existed as a divine being, even as the eternal Son of God, in union and oneness with His Father.” Lift Him Up, 16

1.b. Who was the Creator of all things? John 1:1–3; Colossians 1:13–17; Hebrews 1:2, 8–10

Note: “If Christ made all things, He existed before all things. The words spoken in regard to this are so decisive that no one need be left in doubt. Christ was God essentially, and in the highest sense. He was with God from all eternity, God over all, blessed forevermore.” Lift Him Up, 16

“Christ is the preexistent, self-existent Son of God. … In speaking of His preexistence, Christ carries the mind back through dateless ages. He assures us that there never was a time when He was not in close fellowship with the eternal God.” The Faith I Live By, 46

Monday

2 HE WROUGHT THE DELIVERANCE FROM EGYPT

2.a. What deeply influential relationship did Christ have with Moses? Exodus 3:2–8; Hebrews 11:24–27

Note: “The burning bush, in which God appeared to Moses, revealed Christ. There is living truth in this spectacle. In mercy, God was about to deliver His people from Egyptian bondage; and He appeared to Moses, telling him that he had been selected as the visible leader of God’s people. … “He who sees the end from the beginning, watched over and guarded His servant. God transferred Moses from the courts of luxury, where his every wish was gratified, to a more private school. Here the Lord could commune with Moses, and so educate him that he would obtain a knowledge of the hardships, trials, and perils of the wilderness. He gave him sheep to care for, that he might become qualified to be the shepherd of God’s people.” The Youth’s Instructor, December 13, 1900

2.b. Who was the Angel from whom Moses received the moral law (Exodus 20:3–17) to be given to the Hebrews and to us? Malachi 3:1; Acts 7:37, 38

Note: “Christ was not only the leader of the Hebrews in the wilderness—the Angel in whom was the name of Jehovah, and who, veiled in the cloudy pillar, went before the host—but it was He who gave the law to Israel. Amid the awful glory of Sinai, Christ declared in the hearing of all the people the ten precepts of His Father’s law. It was He who gave to Moses the law engraved upon the tables of stone.” Patriarchs and Prophets, 366

“When the law was spoken, the Lord, the Creator of heaven and earth, stood by the side of His Son, enshrouded in the fire and the smoke on the mount. It was not here that the law was first given; but it was proclaimed, that the children of Israel, whose ideas had become confused in their association with idolaters in Egypt, might be reminded of its terms, and understand what constitutes the true worship of Jehovah.” The Seventh-day Adventist Bible Commentary, Vol. 1, 1103, 1104

“The ten holy precepts spoken by Christ upon Sinai’s mount were the revelation of the character of God, and made known to the world the fact that He had jurisdiction over the whole human heritage.” Ibid., 1105

Tuesday

3 HE LED ISRAEL THROUGH THE DESERT

3.a. How was Christ involved in leading the people of Israel through the desert? Exodus 23:20–23; 32:34; 1 Corinthians 10:4

Note: “Shrouded in the pillar of cloud, the world’s Redeemer held communion with Israel. Let us not say, then, that they had not Christ. When the people thirsted in the wilderness and gave themselves up to murmuring and complaint, Christ was to them what He is to us—a Saviour full of tender compassion,
the Mediator between them and God.” The Seventh-day Adventist Bible Commentary, Vol. 6, 1061

3.b. Whom did the Israelites tempt and provoke during the wilderness pilgrimage? Psalm 78:18, 56;
1 Corinthians 10:9

Note: “Moses smote the rock, but it was Christ who stood by him and caused the water to flow from the flinty rock. The people tempted the Lord in their thirst, and said, If God has brought us out here, why does He not give us water, as well as bread. That if showed criminal unbelief and made Moses afraid that God would punish them for their wicked murmurings. The Lord tested the faith of His people, but they did not endure the trial. They murmured for food and for water, and complained of Moses. Because of their unbelief, God suffered their enemies to make war with them, that He might manifest to His people from whence cometh their strength.” The Story of Redemption, 132, 133

“One equal with God, His only begotten Son, carried out His Father’s mind in the deliverance of the Israelites. God had promised Moses, ‘My presence shall go with thee,’ and He fulfilled this promise by giving Christ to be the invisible Leader of His people, while Moses was chosen to be their visible general. Christ guided them in their travels through the wilderness, indicating where they should encamp. Through Moses He communicated His will and purpose to more than a million people. Through 40 years of wilderness-wandering He was their instructor.” Manuscript Releases, Vol. 13, 185, 186

Wednesday

4 HE SPOKE THROUGH THE PROPHETS

4.a. Describe Christ’s relationship with Noah, a mouthpiece who preached the gospel to the “spirits in prison” that were “dead” in trespasses and sins. 1 Peter 3:18–20; 4:6

Note: “ ‘For this purpose the Son of God was manifested, that He might destroy the works of the devil.’ Christ was engaged in this warfare in Noah’s day. It was His voice that spoke to the inhabitants of the old world in messages of warning, reproof, and invitation.” The Seventh-day Adventist Bible Commentary, Vol. 1, 1088, 1089

4.b. Describe Christ’s relationship with other Old Testament prophets, such as David (Psalms 22:7, 8; 40:6–8; 110:1), Isaiah (chapter 53), and Jeremiah (31:33, 34). 1 Peter 1:9–11

Note: “Since the sin of our first parents there has been no direct communication between God and man. The Father has given the world into the hands of Christ, that through His mediatorial work He may redeem man and vindicate the authority and holiness of the law of God. All the communion between heaven and the fallen race has been through Christ. It was the Son of God that gave to our first parents the promise of redemption. It was He who revealed Himself to the patriarchs. Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man’s Substitute and Surety. These holy men of old held communion with the Saviour who was to come to our world in human flesh; and some of them talked with Christ and heavenly angels face to face. …

“It was Christ that spoke to His people through the prophets.” Patriarchs and Prophets, 366“

The ceremonial law was given by Christ. …

“Jesus was the light of His people—the Light of the world—before He came to earth in the form of humanity. The first gleam of light that pierced the gloom in which sin had wrapped the world came from Christ. And from Him has come every ray of heaven’s brightness that has fallen upon the inhabitants of the earth. In the plan of redemption Christ is the Alpha and the Omega—the First and the Last.” Ibid., 367

Thursday

5 HE IS THE WAY, THE TRUTH, AND THE LIFE

5.a. Describe the experience of Simeon as he held the infant Jesus in his arms. Luke 2:25–33

Note: “Simeon had lived in the atmosphere of heaven. The bright beams of the Sun of righteousness gave him spiritual discernment.” The Seventh-day Adventist Bible Commentary, Vol. 5, 1116

5.b. Why were the other priests unable to recognize Jesus as the promised Saviour? John 9:40, 41

Note: “God could not manifest His glory and power to His people through a corrupt priesthood. The set time to favor His people had come. The faith of the Jews had become clouded, in consequence of their departure from God. Many of the leaders of the people brought in their own traditions, and enforced them upon the Jews, as the commandments of God.” The Seventh-day Adventist Bible Commentary, Vol. 5, 1116

5.c. How does the Bible describe the Son of God as the source of life? John 1:4; 10:10, last part

5.d. What assurance is given to all who die as faithful followers of Christ? John 11:25

Note: “In Christ is life, original, unborrowed, underived. … The divinity of Christ is the believer’s assurance of eternal life.” The Desire of Ages, 530

Friday

PERSONAL REVIEW QUESTIONS

1 Quote at least one verse that says Christ made all things.
2 How can you show that the law of ten commandments, given “unto us” (Acts 7:38), was received from the hands of Christ?
3 Describe Christ’s leading the Israelites in the wilderness.
4 Give examples showing that Christ spoke through the prophets.
5 Why did only a few in number recognize Jesus as the promised Messiah?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Gospel in the Sanctuary Service

by

June 16 – 22, 2024

Key Text
“And they shall attend to … the needs of the whole congregation before the tabernacle of meeting, to do the work of the tabernacle.” Numbers 3:7

Study Help: Patriarchs and Prophets, 352–358

Introduction

“Not only the sanctuary itself, but the ministration of the priests, was to ‘serve unto the example and shadow of heavenly things.’ Hebrews 8:5.” The Faith I Live By, 195

Sunday

1 THE DEDICATION

1.a. Describe the dedication of the sanctuary and of the priests. Leviticus 8:10–12, 30, 33. What should we learn from this solemn procedure?

Note: “The God of heaven, whose arm moves the world, who sustains us and gives us life and health, has given us evidence that He may be honored or dishonored by the apparel of those who officiate before Him. He gave special directions to Moses in regard to everything connected with His service. He gave instruction even in regard to the arrangement of their houses and specified the dress which those should wear who were to minister in His service. They were to maintain order in everything and especially to preserve cleanliness.” Testimonies, Vol. 2, 610, 611

1.b. Explain the two divisions of the sanctuary service. Leviticus 4:1–12; 16:29–34

Note: “The ministration of the sanctuary consisted of two divisions, a daily and a yearly service. The daily service was performed at the altar of burnt offering in the court of the tabernacle and in the holy place; while the yearly service was in the most holy.” Patriarchs and Prophets, 352

“Once a year the high priest performed a special work of atonement in the most holy, for the cleansing of the sanctuary.” The Great Controversy, 418

Monday

2 THE DAILY SERVICE

2.a. Describe the regular daily services in behalf of the nation. Exodus 29:38–42; Numbers 28:3–6

Note: “The daily service consisted of the morning and evening burnt offering, the offering of sweet incense on the golden altar, and the special offerings for individual sins. …

“Every morning and evening a lamb of a year old was burned upon the altar … thus symbolizing the daily consecration of the nation to Jehovah, and their constant dependence upon the atoning blood of Christ.” Patriarchs and Prophets, 352

2.b. How did the priests choose the animals to be sacrificed? Exodus 12:5. Who was symbolized by the offering “without blemish”? 1 Peter 1:19

Note: “The priests were to examine all animals brought as a sacrifice and were to reject everyone in which a defect was discovered. Only an offering ‘without blemish’ could be a symbol of His perfect purity who was to offer Himself as ‘a lamb without blemish and without spot.’ 1 Peter 1:19.” Patriarchs and Prophets, 352

2.c. What else should the perfect offering cause us to consider? Romans 12:14

Note: “We are to give ourselves to the service of God, and we should seek to make the offering as nearly perfect as possible. God will not be pleased with anything less than the best we can offer. Those who love Him with all the heart will desire to give Him the best service of the life, and they will be constantly seeking to bring every power of their being into harmony with the laws that will promote their ability to do His will.” Patriarchs and Prophets, 352, 353

“The realization of the sacrifice made in our behalf is ever to be fresh in our minds and is ever to exert an influence on our thoughts and plans. Christ is to be indeed as one crucified among us. …

“What a price has been paid for us! Behold the cross, and the Victim uplifted upon it. Look at those hands, pierced with the cruel nails. Look at His feet, fastened with spikes to the tree. Christ bore our sins in His own body. That suffering, that agony, is the price of your redemption.” Testimonies, Vol. 6, 479

Tuesday

3 INDIVIDUAL OFFERINGS

3.a. In the ancient Hebrew system, when an individual sinned, what was he or she required to do? Leviticus 4:2, 3, 22, 23, 27–30

Note: “The most important part of the daily ministration was the service performed in behalf of individuals. The repentant sinner brought his offering to the door of the tabernacle, and, placing his hand upon the victim’s head, confessed his sins, thus in figure transferring them from himself to the innocent sacrifice. By his own hand the animal was then slain, and the blood was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed. By this ceremony the sin was, through the blood, transferred in figure to the sanctuary.” Patriarchs and Prophets, 354

3.b. Specify the five classes of offerings. What should these cause us to ponder?

    • • Burnt offerings – Leviticus 1:2, 3
    • • Grain offerings – Leviticus 2:1–3
    • • Peace offerings – Leviticus 3:1, 2
    • • Sin offerings – Leviticus 4:2
    • • Trespass offerings – Leviticus 5:1–6

Note: “Day by day the repentant sinner brought his offering to the door of the tabernacle and, placing his hand upon the victim’s head, confessed his sins, thus in figure transferring them from himself to the innocent sacrifice. The animal was then slain. ‘Without shedding of blood,’ says the apostle, there is no remission of sin. ‘The life of the flesh is in the blood.’ Leviticus 17:11. The broken law of God demanded the life of the transgressor. The blood, representing the forfeited life of the sinner, whose guilt the victim bore, was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed.” The Great Controversy, 418

“Will you not hate sin, and pray most earnestly that you may have a sense of its exceeding sinfulness? Will you not hate that which caused the death of the Majesty of heaven, the Son of God? Always bear in mind the fact that there is one thing which God hates with a perfect hatred, and that is sin.” Manuscript Releases, Vol. 14, 73

Wednesday

4 THE OFFERING OF INCENSE

4.a. Describe the offering of incense. Exodus 30:1, 6–8; 40:5

Note: “In the offering of incense, the priest was brought more directly into the presence of God than in any other act of the daily ministration. As the inner veil of the sanctuary did not extend to the top of the building, the glory of God, which was manifested above the mercy seat, was partially visible from the first apartment. When the priest offered incense before the Lord, he looked toward the ark; and as the cloud of incense arose, the divine glory descended upon the mercy seat and filled the most holy place, and often so filled both apartments that the priest was obliged to retire to the door of the tabernacle.” Patriarchs and Prophets, 353

4.b. What did the offering of incense represent? Revelation 8:3, 4

Note: “The incense, ascending with the prayers of Israel, represents the merits and intercession of Christ, His perfect righteousness, which through faith is imputed to His people, and which can alone make the worship of sinful beings acceptable to God. Before the veil of the most holy place was an altar of perpetual intercession, before the holy, an altar of continual atonement. By blood and by incense God was to be approached—symbols pointing to the great Mediator, through whom sinners may approach Jehovah, and through whom alone mercy and salvation can be granted to the repentant, believing soul.” Patriarchs and Prophets, 353

“As we acknowledge before God our appreciation of Christ’s merits, fragrance is given to our intercessions. As we approach God through the virtue of the Redeemer’s merits, Christ places us close by His side, encircling us with His human arm, while with His divine arm He grasps the throne of the Infinite. He puts His merits, as sweet incense, in the censer in our hands, in order to encourage our petitions. He promises to hear and answer our supplications.

“Yes, Christ has become the medium of prayer between man and God. He has also become the medium of blessing between God and man. He has united divinity with humanity. Men are to cooperate with Him for the salvation of their own souls, and then make earnest, persevering efforts to save those who are
ready to die.” Testimonies, Vol. 8, 178

Thursday

5 A TIME OF HEART-SEARCHING

5.a. What did the assembled worshippers do, morning and evening, at the time of daily sacrifice and offering of incense? Luke 1:10

Note: “As the priests morning and evening entered the holy place at the time of incense, the daily sacrifice was ready to be offered upon the altar in the court without. This was a time of intense interest to the worshipers who assembled at the tabernacle. Before entering into the presence of God through the ministration of the priest, they were to engage in earnest searching of heart and confession of sin. They united in silent prayer, with their faces toward the holy place. Thus their petitions ascended with the cloud of incense, while faith laid hold upon the merits of the promised Saviour prefigured by the atoning sacrifice. The hours appointed for the morning and the evening sacrifice were regarded as sacred, and they came to be observed as the set time for worship throughout the Jewish nation.” Patriarchs and Prophets, 353, 354

5.b. How should we imitate the worship of the pious Jews—especially before partaking of the Lord’s
Supper? 2 Corinthians 13:5, 6; 1 Corinthians 11:28

Note: “In this custom [of the Jewish hour of sacrifice], Christians have an example for morning and evening prayer. While God condemns a mere round of ceremonies, without the spirit of worship, He looks with great pleasure upon those who love Him, bowing morning and evening to seek pardon for sins committed and to present their requests for needed blessings.” Patriarchs and Prophets, 354

5.c. What should be our main concern today? Romans 13:11–14

Friday

PERSONAL REVIEW QUESTIONS

1 Describe the ministration of the sanctuary.
2 What was the significance of the offering “without blemish”?
3 Explain the key part of the daily ministration in the sanctuary.
4 What did the offering of incense represent?
5 What lessons should we learn from the morning and evening incense?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – The Priesthood

by

June 9 – 15, 2024 

Key Text  “You shall appoint the Levites over the tabernacle of the Testimony.” Numbers 1:50

Study Help: Patriarchs and Prophets, 350, 351

Introduction

“By divine direction the tribe of Levi was set apart for the service of the sanctuary.” The Faith I Live By, 195

Sunday

1 GOD CHOOSES 

1.a. Which tribe was charged with the care of the sanctuary? Numbers 1:50–53. For what reason did God bypass the tribe of Reuben and choose Levi as His firstborn son? Genesis 49:3, 4 

Note: “In the earliest times, every man was the priest of his own household. In the days of Abraham, the priesthood was regarded as the birthright of the eldest son. Now, instead of the firstborn of all Israel, the Lord accepted the tribe of Levi for the work of the sanctuary. By this signal honor He manifested His approval of their fidelity, both in adhering to His service and in executing His judgments when Israel apostatized in the worship of the golden calf.” Patriarchs and Prophets, 350

“The father [ Jacob] pictured what should have been the position of Reuben as the firstborn son; but his grievous sin at Edar had made him unworthy of the birthright blessing.” Ibid., 235

1.b. Which Levite family was set apart for the priesthood? Exodus 28:1; Numbers 18:1, 6, 7

Note: “The priesthood, however, was restricted to the family of Aaron. Aaron and his sons alone were permitted to minister before the Lord; the rest of the tribe were entrusted with the charge of the tabernacle and its furniture, and they were to attend upon the priests in their ministration, but they were not to sacrifice, to burn incense, or to see the holy things till they were covered.” Patriarchs and Prophets, 350

Monday

2 PRIESTLY GARMENTS – Part 1

2.a. Specify the main parts of the high priest’s dress. Exodus 28:2–4

Note: “The garments of the high priest were of costly material and beautiful workmanship, befitting his exalted station. In addition to the linen dress of the common priest, he wore a robe of blue, also woven in one piece. Around the skirt it was ornamented with golden bells, and pomegranates of blue, purple, and scarlet.” Patriarchs and Prophets, 350, 351

2.b. The ephod. Exodus 28:6, 9, 10

Note: “Outside of this [the robe of blue] was the ephod, a shorter garment of gold, blue, purple, scarlet, and white. It was confined by a girdle of the same colors, beautifully wrought. The ephod was sleeveless, and on its gold-embroidered shoulder pieces were set two onyx stones, bearing the names of the twelve tribes of Israel.” Patriarchs and Prophets, 351

2.c. The breastplate. Exodus 28:29

Note: “Over the ephod was the breastplate, the most sacred of the priestly vestments. This was of the same material as the ephod. It was in the form of a square, measuring a span, and was suspended from the shoulders by a cord of blue from golden rings. The border was formed of a variety of precious stones, the same that form the twelve foundations of the city of God. Within the border were twelve stones set in gold, arranged in rows of four, and, like those in the shoulder pieces, engraved with the names of the tribes. The Lord’s direction was, ‘Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the Lord continually.’ Exodus 28:29. So Christ, the great High Priest, pleading His blood before the Father in the sinner’s behalf, bears upon His heart the name of every repentant, believing soul.” Patriarchs and Prophets, 351

Tuesday

3 PRIESTLY GARMENTS – Part 2

3.a. What were the Urim and Thummim? Exodus 28:30; Leviticus 8:8

Note: “At the right and left of the breastplate were set two larger stones, which shone with great brilliancy. When difficult matters were brought to the judges, which they could not decide, they were referred to the priests, and they inquired of God, who answered them. If He favored, and if He would grant them success, a halo of light and glory especially rested upon the precious stone at the right. If He disapproved, a vapor or cloud seemed to settle upon the precious stone at the left hand. When they inquired of God in regard to going to battle, the precious stone at the right, when circled with light, said, Go, and prosper. The stone at the left, when shadowed with a cloud, said, Thou shalt not go; thou shalt not prosper.” The Story of Redemption, 183, 184

3.b. Describe the miter of the high priest. Exodus 28:39; 39:28

Note:  “The miter of the high priest consisted of the white linen turban, having attached to it by a lace of blue, a gold plate bearing the inscription, ‘Holiness to Jehovah.’ ” Patriarchs and Prophets, 351

3.c. Describe the garments of the common priests. Leviticus 6:10

Note: “The robe of the common priest was of white linen and woven in one piece. It extended nearly to the feet and was confined about the waist by a white linen girdle embroidered in blue, purple, and red. A linen turban, or miter, completed his outer costume. Moses at the burning bush was directed to put off his sandals, for the ground whereon he stood was holy. So the priests were not to enter the sanctuary with shoes upon their feet.” Patriarchs and Prophets, 350

3.d. What effect was the dress of the priests and their deportment to have upon the people?

Note: “Everything connected with the apparel and deportment of the priests was to be such as to impress the beholder with a sense of the holiness of God, the sacredness of His worship, and the purity required of those who came into His presence.” Patriarchs and Prophets, 351 

Wednesday

4 ADEQUATE COVERING AND REVERENT ATTITUDE

4.a. Why did the altar not have steps? Exodus 20:26

4.b. What did the prophet Isaiah think of himself when he had a vision of God sitting upon His throne in the temple in heaven? Isaiah 6:5. How could we apply this insightful experience to ourselves?

Note: “Isaiah had denounced the sin of others; but now he sees himself exposed to the same condemnation he had pronounced upon them. He had been satisfied with a cold, lifeless ceremony in his worship of God. He had not known this until the vision was given him of the Lord. How little now appeared his wisdom and talents as he looked upon the sacredness and majesty of the sanctuary. How unworthy he was! how unfitted for sacred service! …

“The vision given to Isaiah represents the condition of God’s people in the last days. They are privileged to see by faith the work that is going forward in the heavenly sanctuary. ‘And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament.’ As they look by faith into the holy of holies and see the work of Christ in the heavenly sanctuary, they perceive that they are a people of unclean lips—a people whose lips have often spoken vanity and whose talents have not been sanctified and employed to the glory of God. Well may they despair as they contrast their own weakness and unworthiness with the purity and loveliness of the glorious character of Christ. But if they, like Isaiah, will receive the impression the Lord designs shall be made upon the heart, if they will humble their souls before God, there is hope for them. The bow of promise is above the throne, and the work done for Isaiah will be performed in them. God will respond to the petitions coming from the contrite heart.” The Review and Herald, December 22, 1896

“Isaiah had a wonderful view of God’s glory. He saw the manifestation of God’s power, and after beholding His majesty, a message came to him to go and do a certain work. He felt wholly unworthy for the work. What made him esteem himself unworthy? Did he think himself unworthy before he had a view of God’s glory?—No; he imagined himself in a righteous state before God; but when the glory of the Lord of hosts was revealed to him, when he beheld the inexpressible majesty of God, he said, ‘I am undone; because I am a man of unclean lips … .’ ” Ibid., June 4, 1889

Thursday

5 ISAIAH’S MISSION—AND OURS

5.a. How does the vision of Isaiah chapter 6 apply today? Romans 15:4. Where should our hope be anchored? Hebrews 6:11, 19

Note: “As humanity, with its weakness and deformity, was brought out in contrast with the perfection of divine holiness and light and glory, [the prophet Isaiah] felt altogether inefficient and unworthy. How could he go and speak to the people the holy requirements of Jehovah, who was high and lifted up, and whose train filled the temple?” The Seventh-day Adventist Bible Commentary, Vol. 4, 1140

5.b. What comforting assurance given to a humbled Isaiah is likewise offered today to every believer? Isaiah 6:5–7

Note: “Pray that your lips may be touched with a live coal from the divine altar, that you may speak only pure, Christlike words, and that you may see that it is a sin to speak harshly and unadvisedly.” The Review and Herald, January 14, 1904

“When you place yourselves where you should be in order to hear the voice of God, you will come before Him every day, saying, ‘Speak, Lord; for thy servant heareth.’ ‘Lord, what wilt thou have me to do?’ And the Lord will give you a burden for souls and will touch your lips as He did those of Isaiah, with a live coal from off His altar.” General Conference Daily Bulletin, March 20, 1891

Friday

PERSONAL REVIEW QUESTIONS

1 Which of the twelve tribes was put in charge of the sanctuary, and why?
2 Describe the garments of the high priest.
3 Describe the garments of the common priests and explain what effect their dress, and especially their deportment, was to have upon the people.
4 What should we learn from the reverent attitude and adequate covering of priests and angels in the presence of the Lord?
5 In what sense does the vision of Isaiah (6:1–7) have a special application for us living in the era of self-righteous Laodicea?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Two Apartments of the Sanctuary

by

The Plan of Redemption & The Sanctuary Service

May 26 – June 1, 2024

Key Text

“The veil shall be a divider for you between the holy place and the most holy.” Exodus 26:33, last part

Study Help: Patriarchs and Prophets, 343–349

Introduction

“The building [the tabernacle] was divided into two apartments by a rich and beautiful curtain, or veil, suspended from gold-plated pillars.” Patriarchs and Prophets, 347

Sunday

1 THE HOLY AND THE MOST HOLY

1.a. Describe the first apartment or holy place of the sanctuary. Hebrews 9:2

Note: “In the holy place was the candlestick, on the south, with its seven lamps giving light to the sanctuary both by day and by night; on the north stood the table of shewbread; and before the veil separating the holy from the most holy was the golden altar of incense, from which the cloud of fragrance, with the prayers of Israel, was daily ascending before God.” The Great Controversy, 412

1.b. Describe the second apartment or most holy place of the sanctuary. Hebrews 9:3–5

Note: “In the most holy place stood the ark, a chest of precious wood overlaid with gold, the depository of the two tables of stone upon which God had inscribed the law of ten commandments.

Above the ark, and forming the cover to the sacred chest, was the mercy seat, a magnificent piece of workmanship, surmounted by two cherubim, one at each end, and all wrought of solid gold. In this apartment, the divine presence was manifested in the cloud of glory between the cherubim.” The Great Controversy, 412

Monday

2 THE CANDLESTICK AND THE SHOWBREAD

2.a. Whom did the candlestick represent? John 8:12; Revelation 1:12–20

Note: “No candlestick, no church, shines of itself. From Christ emanates all its light. The church in heaven today is only the complement of the church on earth; but it is higher, grander—perfect. The same divine illumination is to continue through eternal ages. The Lord God Almighty and the Lamb are the light thereof. No church can have light if it fails to diffuse the glory it receives from the throne of God.” God’s Amazing Grace, 95

2.b. Why is it that many prefer to close their eyes to the true Light and walk in their own sparks? Isaiah 50:11; John 3:19–21

Note: “Bible truth, the religion of Christ, struggles against a strong current of moral impurity. Prejudice is even stronger in the hearts of men now than in Christ’s day. Christ did not fulfill men’s expectations; His life was a rebuke to their sins, and they rejected Him. So now the truth of God’s word does not harmonize with men’s practices and their natural inclination, and thousands reject its light.” The Desire of Ages, 587

2.c. To whom did the showbread point? Exodus 25:30; John 6:48–51

Note: “Both the manna and the showbread pointed to Christ, the living Bread, who is ever in the presence of God for us.” Patriarchs and Prophets, 354

2.d. In what sense do all popular churches (represented by seven women) prefer to “eat [their] own bread”? Isaiah 4:1. What is the only thing they want to accept from Christ?

Note: “It is absence of religion that makes the path of so many professors of religion shadowy. There are those who may pass for Christians but who are unworthy the name. They have not Christian characters. When their Christianity is put to the test, its falsity is too evident. True religion is seen in the daily deportment. The life of the Christian is characterized by earnest, unselfish working to do others good and to glorify God.” Testimonies, Vol. 3, 377

Tuesday

3 THE ALTAR OF INCENSE AND THE ARK OF THE COVENANT

3.a. What was before the veil of the most holy place? Exodus 30:1, 7, 8; 40:5; Revelation 8:3, 4

Note: “All who come to Christ today are to remember that His merit is the incense that mingles with the prayers of those who repent of their sins and receive pardon and mercy and grace.… The humble heart needs to offer up prayers to which will be returned answers of grace and peace and joy.” The Seventh-day Adventist Bible Commentary, Vol. 6, 1078

3.b. What spiritual attitude is not a sweet smell but rather a noisome smoke to the Lord? Isaiah 65:5; Luke 18:9–11

3.c. Name the most important object in the holy of holies. Exodus 31:18; 40:20

Note: “In this apartment [holy of holies], was the ark, a chest of acacia wood, overlaid within and without with gold, and having a crown of gold about the top. It was made as a depository for the tables of stone, upon which God Himself had inscribed the ten commandments. Hence it was called the ark of God’s testament, or the ark of the covenant, since the ten commandments were the basis of the covenant made between God and Israel.” Patriarchs and Prophets, 348

3.d. Where do all true worshipers carry the law of God? Jeremiah 31:33

3.e. What else did the ark of the covenant contain besides the law of God (the Testimony)? Numbers 17:10; Exodus 16:33–35; Hebrews 9:4

Note: “The manna, falling from heaven for the sustenance of Israel, was a type of Him who came from God to give life to the world.” Patriarchs and Prophets, 297

“ ‘The rod of Aaron for the house of Levi was budded.’… This miracle effectually settled the question of the priesthood. “It was … fully established that Moses and Aaron had spoken by divine authority.” Ibid., 403

Wednesday

4 THE MERCY SEAT WITH THE CHERUBIM

4.a. Give a description of the mercy seat. Exodus 25:17–21

Note: “The cover of the sacred chest [of the ark of the covenant] was called the mercy seat. This was wrought of one solid piece of gold, and was surmounted by golden cherubim, one standing on each end. One wing of each angel was stretched forth on high, while the other was folded over the body (see Ezekiel 1:11) in token of reverence and humility.” Patriarchs and Prophets, 348

4.b. What was represented by the two cherubim looking reverently toward the law of God? Psalm 103:20; Hebrews 1:14

Note: “The position of the cherubim, with their faces turned toward each other, and looking reverently downward toward the ark, represented the reverence with which the heavenly host regard the law of God and their interest in the plan of redemption.” Patriarchs and Prophets, 348, 349

“One wing of each angel was stretched forth on high, while the other wing of each angel covered his form. The ark of the earthly sanctuary was the pattern of the true ark in heaven. There, beside the heavenly ark, stand living angels, at either end of the ark, each with one wing overshadowing the mercy seat.” The Story of Redemption, 153, 154

4.c. How was God’s character revealed in the ark? Psalms 89:14, 15; 119:172; Deuteronomy 32:4

Note: “The law of God, enshrined within the ark, was the great rule of righteousness and judgment. That law pronounced death upon the transgressor; but above the law was the mercy seat, upon which the presence of God was revealed, and from which, by virtue of the atonement, pardon was granted to the repentant sinner.” Patriarchs and Prophets, 349

Thursday

5 GOD’S PRESENCE MANIFESTED

5.a. What was the Shekinah? Exodus 25:22. How can we describe the entire sanctuary scene?

Note: “Above the ark [in the holiest of the Holy City], where the angels stood, was an exceeding bright glory.” Early Writings, 32

“The Shekinah [was] the manifestation of the divine Presence; and from between the cherubim, God made known His will. Divine messages were sometimes communicated to the high priest by a voice from the cloud. Sometimes a light fell upon the angel at the right, to signify approval or acceptance, or a shadow or cloud rested upon the one at the left to reveal disapproval or rejection. …

“No language can describe the glory of the scene presented within the sanctuary—the gold-plated walls reflecting the light from the golden candlestick, the brilliant hues of the richly embroidered curtains with their shining angels, the table, and the altar of incense, glittering with gold; beyond the second veil the sacred ark, with its mystic cherubim, and above it the holy Shekinah, the visible manifestation of Jehovah’s presence; all but a dim reflection of the glories of the temple of God in heaven, the great center of the work for man’s redemption.” Patriarchs and Prophets, 349

“The glory often so filled both apartments that the priest was unable to officiate and was obliged to stand at the door of the tabernacle.

“The priest in the holy place, directing his prayer by faith to the mercy seat, which he could not see, represents the people of God directing their prayers to Christ before the mercy seat in the heavenly sanctuary. They cannot behold their Mediator with the natural eye, but with the eye of faith they see Christ before the mercy seat and direct their prayers to Him, and with assurance claim the benefits of His mediation.” The Story of Redemption, 155

Friday

PERSONAL REVIEW QUESTIONS

1 Describe the two apartments of the sanctuary.

2 Explain the significance of the candlestick and the showbread.

3 What was the spiritual meaning of the golden altar of incense?

4 How does the true Christian’s heart reflect the ark of the covenant?

5 How did God sometimes manifest His divine will in the most holy place?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

A Copy of the Heavenly Sanctuary

by

May 19 – 25, 2024

Key Text

“And let them [the children of Israel] make Me a sanctuary, that I may dwell among them.” Exodus 25:8

Study Help: The Story of Redemption, 151–157

Introduction

“He [God] presented before Moses a miniature model of the heavenly sanctuary and commanded him to make all things according to the pattern shown him in the mount.” The Signs of the Times, June 24, 1880

Sunday

1 THE EARTHLY TABERNACLE

1.a. God delivered Israel from Egypt (Exodus 12:51). Then He organized them (Exodus 18:21–26). After that He gave them His law (Exodus 20:3–17). What was the next important event that took place in Israel? Exodus 25:8

1.b.      What building plan did the Lord present to Moses? Exodus 25:9, 40; Hebrews 8:5

Note: “The holy places made with hands were to be ‘figures of the true,’ ‘patterns of things in the heavens’ (Hebrews 9:24, 23)—a miniature representation of the heavenly temple where Christ, our great High Priest, after offering His life as a sacrifice, was to minister in the sinner’s behalf. God presented before Moses in the mount a view of the heavenly sanctuary and commanded him to make all things according to the pattern shown him.” Patriarchs and Prophets, 343

1.c. Where, on earth, did God promise to meet with the children of Israel? Exodus 29:42–46

Note: “God commanded Moses for Israel, ‘Let them make Me a sanctuary, that I may dwell among them,’ and He abode in the sanctuary, in the midst of His people.” My Life Today, 290

Monday

2 GOD’S HABITATION

2.a. Where, in heaven, is God’s throne? Isaiah 6:1; Psalm 11:4

2.b.      Where, in heaven, does Christ share the Father’s throne? Hebrews 8:1, 2

2.c. Why is it especially significant that Christ stands in the courts of heaven as our Advocate? Hebrews 4:14–16

Note: “Through all their weary wandering in the desert, the symbol of His [God’s] presence was with them [Israel]. So Christ set up His tabernacle in the midst of our human encampment. He pitched His tent by the side of the tents of men, that He might dwell among us, and make us familiar with His divine character and life. ‘The Word became flesh, and tabernacled among us (and we beheld His glory, glory as of the Only Begotten from the Father), full of grace and truth.’ John 1:14, R.V., margin.

“Since Jesus came to dwell with us, we know that God is acquainted with our trials, and sympathizes with our griefs. Every son and daughter of Adam may understand that our Creator is the friend of sinners. For in every doctrine of grace, every promise of joy, every deed of love, every divine attraction presented in the Saviour’s life on earth, we see ‘God with us.’ ” The Desire of Ages, 23, 24

2.d.      What additional description unveils more about the glorious scene of God’s throne? Revelation 4:4; 7:13–15; 8:3

2.e. In view of the awesome celestial picture presented, what should be our continual aim? Revelation 3:21; Colossians 3:1, 2

Note: “How much better it is to seek those things which are above, than to seek the things of this world and to form our characters after a worldly similitude!” Sermons and Talks, Vol. 2, 228

“The One who has stood as our intercessor; who hears all penitential prayers and confessions; who is represented with a rainbow, the symbol of grace and love, encircling His head, is soon to cease His work in the heavenly sanctuary. Grace and mercy will then descend from the throne, and justice will take their place. He for whom His people have looked will assume His right—the office of Supreme Judge.” The Review and Herald, January 1, 1889

Tuesday

3 THE CENTER OF THE WORK OF REDEMPTION

3.a. Where is the center of the work of Christ in our behalf? Hebrews 9:11, 12. Why is a knowledge of the sanctuary service a must? Psalm 77:13

Note: “The sanctuary in heaven is the very center of Christ’s work in behalf of men. It concerns every soul living upon the earth. It opens to view the plan of redemption, bringing us down to the very close of time and revealing the triumphant issue of the contest between righteousness and sin. It is of the utmost importance that all should thoroughly investigate these subjects and be able to give an answer to everyone that asketh them a reason of the hope that is in them.” The Great Controversy, 488, 489

3.b.      When did the Holy Spirit make manifest the way into the heavenly sanctuary? Hebrews 9:8; 6:18–20

Note: “Though the ministration was to be removed from the earthly to the heavenly temple; though the sanctuary and our great High Priest would be invisible to human sight, yet the disciples were to suffer no loss thereby. They would realize no break in their communion, and no diminution of power because of the Saviour’s absence. While Jesus ministers in the sanctuary above, He is still by His Spirit the minister of the church on earth.” The Desire of Ages, 166

3.c. If Christ entered “into heaven itself” to minister in the true tabernacle not in the “figures of the true” (Hebrews 9:2, 24), how can we have access to Him? Hebrews 4:14–16

Note: “In the Father’s acceptance of Christ in man’s behalf, we are assured that through the merits of His Son, we may find access to God. We may be accepted in the Beloved. Jesus, the world’s Redeemer, has opened the way so that the most sinful, the most needy, the most oppressed and despised, may find access to God, may have a home in the mansions that Jesus has gone to prepare for those who love Him.” The Bible Echo, February 1, 1893

Wednesday

4 EXACTNESS AND PERFECTION

4.a. What lesson can we learn from the fact that, in the building of the earthly tabernacle, God insisted, again and again, that everything be done “after their pattern”? Exodus 25:9, 40; Acts 7:44

Note: “In all our work, even in mechanical lines, God desires that the perfection of His character shall appear. The exactness, skill, tact, wisdom, and perfection which He required in the building of the earthly tabernacle, He desires to have brought into everything that shall be done in His service. Every transaction entered into by His servants is to be as pure and as precious in His sight as were the gold and frankincense and myrrh which in sincere, uncorrupted faith the wise men from the East brought to the infant Saviour.” Testimonies, Vol. 7, 142, 143

4.b.      How does this lesson apply to the candidates for a place in the kingdom of glory? Matthew 5:48; Colossians 1:28; 4:12

Note: “Paul describes the work of God’s ambassadors as that by which every man shall be presented perfect in Christ Jesus. Those who embrace the truth of heavenly origin should be refined, ennobled, sanctified through it. It will require much painstaking effort to reach God’s standard of true manhood. The irregular stones hewed from the quarry must be chiseled, their rough sides must be polished. This is an age famous for surface work, for easy methods, for boasted holiness aside from the standard of character that God has erected. All short routes, all cutoff tracks, all teaching which fails to exalt the law of God as the standard of religious character, is spurious. Perfection of character is a lifelong work, unattainable by those who are not willing to strive for it in God’s appointed way, by slow and toilsome steps. We cannot afford to make any mistake in this matter, but we want day by day to be growing up into Christ, our living Head.” Testimonies, Vol. 5, 500

“Every day that you live, you can be perfecting the blessed attributes fully revealed in the character of Christ; and when you do this, you will bring light, love, peace, and joy into your homes.” The Review and Herald, July 29, 1890

Thursday

5 MATERIALS PROVIDED

5.a. The Lord could have miraculously provided all the materials needed for the building of the sanctuary. Why did He require the people to bring only freewill offerings? Exodus 25:1–8

Note: “Great and expensive preparations were necessary. Precious and costly materials must be collected. But the Lord accepted only the freewill offerings. Devotion to the work of God and sacrifice from the heart were first required in preparing a place for God.” The Story of Redemption, 152

“God will accept only willing service.” The Seventh-day Adventist Bible Commentary, Vol. 7, 977

5.b.      As architects of our own character, how careful should we be in choosing the spiritual materials with which to build? 1 Corinthians 3:10–15

Note: “In our character building, we must build on Christ. He is the sure foundation—a foundation which can never be moved. The tempest of temptation and trial cannot move the building which is riveted to the Eternal Rock.

“He who would grow into a beautiful building for the Lord must cultivate every power of the being. It is only by the right use of the talents that the character can develop harmoniously.” Child Guidance, 166

“The word of God warns us to take heed how we build, to see that our building is founded upon the Eternal Rock.” Ibid., 164

Friday

PERSONAL REVIEW QUESTIONS

1    Why did God entrust Moses with setting up a copy of the heavenly sanctuary in the midst of Israel?

2    Where in heaven do the Father and Son have their throne?

3    How can Christ, while ministering in the heavenly sanctuary, be present with His people here on earth?

4    What is symbolized by the exactness and perfection that God demanded in the building of the sanctuary?

5    What does the careful selection of materials for the tabernacle typify?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

God’s Kingdom on Earth

by

May 12 – 18, 2024

Key Text

“And you shall be to Me a kingdom of priests and a holy nation.” Exodus 19:6

Study Help: Patriarchs and Prophets, 303–314

Introduction

“Through the chosen nation, God had purposed to bring blessing to all mankind.” Prophets and Kings, 17

Sunday

1 GOD CHOOSES A PEOPLE

1.a. In the song of deliverance composed by Moses after the crossing of the Red Sea, what did he say about God’s plan to establish a kingdom on earth? Exodus 15:17, 18. What plan did the Lord have for the children of Abraham? Exodus 19:5, 6

1.b.      What promise did that plan include? Exodus 29:45

1.c. Although God is not a respecter of persons (2 Chronicles 19:7; Acts 10:34), why did He choose the people of Israel? Deuteronomy 9:3–5; 10:15. Why does He choose us today as well? 1 Corinthians 4:9, last part

Note: “God had chosen Israel. He had called them to preserve among men the knowledge of His law and of the symbols and prophecies that pointed to the Saviour. He desired them to be as wells of salvation to the world. What Abraham was in the land of his sojourn, what Joseph was in Egypt, and Daniel in the courts of Babylon, the Hebrew people were to be among the nations. They were to reveal God to men.” The Desire of Ages, 27

“By our words and our works we reveal to the world, to angels, and to men whether we believe in Christ as a personal Saviour.” The Youth’s Instructor, April 26, 1900

Monday

2 GOD DEFINES HIS PURPOSE

2.a. What aim did God set before Israel? Deuteronomy 4:5–8. What was to be accomplished through them? Deuteronomy 28:12; Isaiah 2:2, 3

Note: “God had designed that His people should be the light of the world. From them was to shine forth the glory of His law as revealed in the life practice. For the carrying out of this design, He had caused the chosen nation to occupy a strategic position among the nations of earth.

“In the days of Solomon, the kingdom of Israel extended from Hamath on the north to Egypt on the south, and from the Mediterranean Sea to the river Euphrates. Through this territory ran many natural highways of the world’s commerce, and caravans from distant lands were constantly passing to and fro. Thus there was given to Solomon and his people opportunity to reveal to men of all nations the character of the King of kings, and to teach them to reverence and obey Him. To all the world this knowledge was to be given. Through the teaching of the sacrificial offerings, Christ was to be uplifted before the nations, that all who would might live.” Prophets and Kings, 70, 71

2.b.      What did the Lord remind His people, repeatedly, to take into serious consideration? Deuteronomy 7:6–9; 28:15, 16, 33

2.c. What warning was given to the Jews when the kingdom was about to be taken from them? Matthew 8:11, 12. Why did they finally lose the kingdom? Matthew 21:43; Mark 12:6–9

Note: “The Jewish leaders thought themselves too wise to need instruction, too righteous to need salvation, too highly honored to need the honor that comes from Christ. The Saviour turned from them to entrust to others the privileges they had abused and the work they had slighted. God’s glory must be revealed, His word established. Christ’s kingdom must be set up in the world.” The Acts of the Apostles, 16

Tuesday

3 GOD’S PLAN FOR US TODAY

3.a. Describe God’s plan for those under the new covenant. Luke 12:32; 17:21

Note: “Day by day men are revealing whether the kingdom of God is within them. If Christ rules in their hearts, they are gaining strength of principle, power, ability to stand as faithful sentinels, true reformers; for there can be no reform unless there is thorough cooperation with Jesus Christ.

“Through the grace of Christ men are to use their God-given faculties to reform themselves. By this self-denying action, which the Lord of heaven looks upon with approval, they gain victories over their wrong hereditary and cultivated tendencies. Then like Daniel they make impressions upon other hearts that will never be effaced. The influence will be carried to all parts of the world. …

“Christianity … is not a creed. It is the word of Him who liveth and abideth forever. It is a living, animating principle that takes possession of mind, heart, motives, and the entire man.” Manuscript Releases, Vol. 20, 113, 114

3.b.      What victory does the Lord want to accomplish in and through His chosen ones? Matthew 5:14, 16; Philippians 2:15

Note: “Men are taking sides, according to their choice. These that are feeding on the word of God will show this by their practice; they are on the Lord’s side, seeking by precept and example to reform the world. …

“The question for us to consider is, Have we the attributes of Christ? Excuses are valueless. All circumstances, all appetites and passions, are to be servants to the God-fearing man, not rulers over him. The Christian is not to be enslaved by any hereditary or cultivated habits or tendencies. He is to rule the animal passions, rather than to be held in the bondage of habit. We are not to be the servants of circumstances, but to control circumstances, by an inwrought principle learned of the greatest Teacher the world ever knew. The solemn position in which we stand today toward the world, the solemn responsibilities and duties enjoined upon us by our Lord, are not to be ignored until our will and our circumstances are adjusted. The principle of self-denial and self-sacrifice, as revealed in the example of Christ, of John the Baptist, of Daniel and the three worthies, is to pass like a plowshare through hereditary and cultivated habits, through all circumstances and surroundings.” Manuscript Releases, Vol. 20, 113, 114

Wednesday

4 TWO CLASSES OF PEOPLE

4.a. Today, as we approach the borders of heavenly Canaan, what warnings must we heed? Luke 21:34–36; Romans 13:11, 12

Note: “Those who receive Christ by faith as their personal Saviour cannot be in harmony with the world. There are two distinct classes: One is loyal to God, keeping His commandments, while the other talks and acts like the world.” Testimonies to Ministers and Gospel Workers, 139

4.b.      What scene applies with special force today? Luke 17:26–30; Acts 2:40

Note: “Everything in the world is in agitation. The signs of the times are ominous. …

“Men are still eating and drinking, planting and building, marrying, and giving in marriage. Merchants are still buying and selling. Men are jostling one against another, contending for the highest place. Pleasure lovers are still crowding to theaters, horse races, gambling hells. The highest excitement prevails, yet probation’s hour is fast closing, and every case is about to be eternally decided. Satan sees that his time is short. He has set all his agencies at work that men may be deceived, deluded, occupied and entranced, until the day of probation shall be ended, and the door of mercy be forever shut.” The Desire of Ages, 636

4.c. Describe the two classes of people in this world. 1 Thessalonians 5:4, 5. What are the children of light doing? Luke 11:28. What makes many churchgoers children of darkness? Matthew 24:48–51

Note: “All society is ranging into two great classes, the obedient and the disobedient. Among which class shall we be found?” The Seventh-day Adventist Bible Commentary, Vol. 7, 949

“Men are taking sides, according to their choice. These that are feeding on the word of God will show this by their practice; they are on the Lord’s side, seeking by precept and example to reform the world. All that have refused to be taught of God hold the traditions of men. They at last pass over on the side of the enemy, against God, and are written, Antichrist. The people of God, who understand our position in this world’s history, are, with ears open and hearts softened and subdued, pressing together in unity, one with Jesus Christ.” Manuscript Releases, Vol. 20, 113

Thursday

5 ETERNITY BEFORE US

5.a. Since every person, sooner or later, must make his or her choice in view of eternity extending before us all, what is written in 1 John 2:17?

Note: “Many who profess to be looking for the appearing of our Lord are anxious, burdened seekers for worldly gain. They are blind to their eternal interest. They labor for that which satisfieth not; they spend their money for that which is not bread. They strive to content themselves with the treasures they have laid up upon the earth, which must perish, and they neglect the preparation for eternity, which should be the first and only real work of their lives.” Testimonies, Vol. 2, 600

“Make your decision for eternity.” Ibid., 495

5.b.      Because we must make provisions for eternity, what admonition should we bear in mind? 1 Peter 5:6–10

Note: “Where is security? There is assurance in nothing that is human or earthly. Rapidly are men ranging themselves under the banner they have chosen. … There are those who are waiting and watching and working for our Lord’s appearing. Another class are falling into line under the generalship of the first great apostate. Few believe with heart and soul that we have a hell to shun and a heaven to win.” The Desire of Ages, 636

“Which will we choose—liberty in Christ, or bondage and tyranny in the service of Satan? Why should we reject the invitation of mercy, refuse the proffers of divine love? If we choose to live with Christ through the ceaseless ages of eternity, why not choose Him now as our most loved and trusted friend, our best and wisest counsellor?” The Bible Echo, June 25, 1894

Friday

PERSONAL REVIEW QUESTIONS

1    Why did God choose Israel?

2    Why was the kingdom taken from the Jewish nation and given to others?

3    What is God’s purpose for His people with reference to the world?

4    Explain the difference between true Christians and nominal Christians.

5    Why will many professed Christians be deceived and lose Heaven?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Deliverance From Egypt

by

May 5 – 11, 2024

Key Text

“So this day shall be to you a memorial; and you shall keep it a feast to the Lord throughout your generations. You shall keep it as a feast by an everlasting ordinance.” Exodus 12:14

Study Help: Patriarchs and Prophets, 273–280

Introduction

“The Passover was ordained as a commemoration of the deliverance of Israel from Egyptian bondage. God had directed that, year by year … the history should be repeated.” The Desire of the Ages, 652

Sunday

1 THE PASSOVER INSTITUTED

1.a. What was the last message given to Pharaoh, the rebellious monarch, before the departure of Israel from Egypt? What was the imminent sentence? Exodus 11:4–8

1.b.      Before the execution of this sentence, what directions did God give the Israelites concerning their departure? Summarize Exodus 12:1–28

Note: “The Lord through Moses gave direction to the children of Israel concerning their departure from Egypt, and especially for their preservation from the coming judgment. Each family, alone or in connection with others, was to slay a lamb or a kid ‘without blemish,’ and with a bunch of hyssop sprinkle its blood on ‘the two side posts and on the upper doorpost’ of the house, that the destroying angel, coming at midnight, might not enter that dwelling. …

“In commemoration of this great deliverance, a feast was to be observed yearly by the people of Israel in all future generations. … As they should keep the feast in future years, they were to repeat to their children the story of this great deliverance.” Patriarchs and Prophets, 274

“The first of these festivals, the Passover, the feast of unleavened bread, occurred in Abib, the first month of the Jewish year, corresponding to the last of March and the beginning of April. …

“The Passover was followed by the seven days’ feast of unleavened bread.” Ibid., 537, 539

Monday

2 THE TOKEN OF BLOOD

2.a. What was the meaning of the blood that was to be placed on the houses of the Israelites? Exodus 12:7, 13, 23

Note: “Before obtaining freedom, the bondmen must show their faith in the great deliverance about to be accomplished. The token of blood must be placed upon their houses, and they must separate themselves and their families from the Egyptians, and gather within their own dwellings. Had the Israelites disregarded in any particular the directions given them, had they neglected to separate their children from the Egyptians, had they slain the lamb, but failed to strike the doorpost with blood, or had any gone out of their houses, they would not have been secure. They might have honestly believed that they had done all that was necessary, but their sincerity would not have saved them. All who failed to heed the Lord’s directions would lose their firstborn by the hand of the destroyer. …

“The sign of blood—the sign of a Saviour’s protection—was on their doors, and the destroyer entered not.” Patriarchs and Prophets, 278, 279

2.b.      What mark of protection do we need—and how only can we obtain it? Ezekiel 9:4; Revelation 7:1–3; 14:1

Note: “What is the seal of the living God, which is placed in the foreheads of His people? It is a mark which angels, but not human eyes, can read; for the destroying angel must see this mark of redemption. The intelligent mind has seen the sign of the cross of Calvary in the Lord’s adopted sons and daughters. The sin of the transgression of the law of God is taken away. They have on the wedding garment and are obedient and faithful to all God’s commands.” Maranatha, 243

“The sign, or seal, of God is revealed in the observance of the seventh-day Sabbath, the Lord’s memorial of creation.” Testimonies, Vol. 8, 117

“Those that overcome the world, the flesh, and the devil, will be the favored ones who shall receive the seal of the living God. Those whose hands are not clean, whose hearts are not pure, will not have the seal of the living God. Those who are planning sin and acting it will be passed by. Only those who, in their attitude before God, are filling the position of those who are repenting and confessing their sins in the great antitypical day of atonement, will be recognized and marked as worthy of God’s protection.” Testimonies to Ministers and Gospel Workers, 445

Tuesday

3 THE BITTER HERBS AND THE UNLEAVENED BREAD

3.a. With what were the Israelites instructed to eat the Passover lamb? Exodus 12:8. What was the meaning of the bitter herbs?

Note: “The lamb was to be eaten with bitter herbs, as pointing back to the bitterness of the bondage in Egypt. So when we feed upon Christ, it should be with contrition of heart, because of our sins.” Patriarchs and Prophets, 278

3.b.      Living in this last generation, what might the bitter herbs cause God’s people to consider? Hebrews 2:18; Revelation 1:9

Note: “It is through one who is a ‘brother, and companion in tribulation’ that Christ reveals to His people the fearful conflicts which they must meet before His second coming. Before the scenes of their bitter struggle are opened to them, they are reminded that their brethren also have drunk of the cup and been baptized with the baptism. He who sustained these early witnesses to the truth will not forsake His people in the final conflict.” The Home Missionary, November 1, 1893

3.c. What did the unleavened bread symbolize? What does this mean for us today? Exodus 12:15; 1 Corinthians 5:6–8

Note: “The followers of Christ must be partakers of His experience. They must receive and assimilate the word of God so that it shall become the motive power of life and action. By the power of Christ they must be changed into His likeness and reflect the divine attributes. They must eat the flesh and drink the blood of the Son of God, or there is no life in them. The spirit and work of Christ must become the spirit and work of His disciples. …

“The use of unleavened bread also was significant. It was expressly enjoined in the law of the Passover, and as strictly observed by the Jews in their practice, that no leaven should be found in their houses during the feast. In like manner, the leaven of sin must be put away from all who would receive life and nourishment from Christ.” Patriarchs and Prophets, 278

Wednesday

4 A COMMEMORATIVE AND TYPICAL ORDINANCE

4.a. Who was not permitted to eat the Passover lamb? Exodus 12:43, 45. What requirement did a stranger have to meet before he or she was allowed to take part in the ordinance? Exodus 12:44, 48

Note: “Christ made baptism the entrance to His spiritual kingdom.” God’s Amazing Grace, 143

4.b.      What ordinance takes the place of the Passover feast under the new covenant? Luke 22:14–20. What requirement is necessary in order to partake of it?

Note: “When the Saviour yielded up His life on Calvary, the significance of the Passover ceased, and the ordinance of the Lord’s Supper was instituted as a memorial of the same event of which the Passover had been a type.” Patriarchs and Prophets, 539

“The Passover was to be both commemorative and typical, not only pointing back to the deliverance from Egypt, but forward to the greater deliverance which Christ was to accomplish in freeing His people from the bondage of sin.” Ibid., 277

4.c. How does God view the attempt of some professed Christians today to continue the ancient Hebrew rites? Galatians 4:9–11. What was added to the New Testament version of the Passover service, and why? John 13:1–17

Note: “In this ordinance [of humility], Christ discharged His disciples from the cares and burdens of the ancient Jewish obligations in rites and ceremonies. These no longer possessed any virtue; for type was meeting antitype in Himself, the authority and foundation of all Jewish ordinances that pointed to Him as the great and only efficacious offering for the sins of the world. …

“This ordinance does not speak so largely to man’s intellectual capacity as to his heart. His moral and spiritual nature needs it. … It was Christ’s desire to leave to His disciples an ordinance that would do for them the very thing they needed—that would serve to disentangle them from the rites and ceremonies which they had hitherto engaged in as essential, and which the reception of the gospel made no longer of any force. To continue these rites would be an insult to Jehovah.” The Review and Herald, June 14, 1898

Thursday

5 THE FIRSTBORN

5.a. What was the symbolical meaning of the dedication of the firstborn? Numbers 3:13

Note: “The dedication of the firstborn had its origin in the earliest times. God had promised to give the Firstborn of heaven to save the sinner. This gift was to be acknowledged in every household by the consecration of the firstborn son. He was to be devoted to the priesthood, as a representative of Christ among men.

“In the deliverance of Israel from Egypt, the dedication of the firstborn was again commanded.” The Desire of Ages, 51

“The firstborn of both man and beast were to be the Lord’s, to be bought back only by a ransom, in acknowledgment that when the firstborn in Egypt perished, that of Israel, though graciously preserved, had been justly exposed to the same doom but for the atoning sacrifice.” Patriarchs and Prophets, 274

“The law for the presentation of the firstborn was made particularly significant. While it was a memorial of the Lord’s wonderful deliverance of the children of Israel, it prefigured a greater deliverance, to be wrought out by the only begotten Son of God. As the blood sprinkled on the doorposts had saved the firstborn of Israel, so the blood of Christ has power to save the world.” The Desire of Ages, 51

5.b.      In what sense is Christ the Firstborn? Colossians 1:18; Revelation 1:5

Friday

PERSONAL REVIEW QUESTIONS

1    What was the Passover feast, and when was it held?

2    When the Lord was about to deliver the Israelites from Egypt, how were they required to show their faith in the expected miracle?

3    What was symbolized by the unleavened bread and by the bitter herbs?

4    What event did the Passover commemorate as it pointed to the past? What event did it typify as it pointed to the future?

5    What did the presentation of the firstborn commemorate, and what did it prefigure?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.