Bible Study Guides

The Atonement in Symbols

by

The Plan of Redemption and The Sanctuary Service

April 28 – May 4, 2024

Key Text

“Without shedding of blood there is no remission.”
Hebrews 9:22

Study Help: Patriarchs and Prophets, 71–74

Introduction

“As his [Adam’s] transgression had brought death and wretchedness, life and immortality would be brought to light through the sacrifice of Jesus Christ.” The Story of Redemption, 48

Sunday

1 SACRIFICIAL OFFERINGS

1.a. What service did God institute in order to keep the death of Christ ever before humanity? Genesis 4:4. What was its symbolical meaning?

Note: “The sacrificial offerings were ordained by God to be to man a perpetual reminder and a penitential acknowledgment of his sin and a confession of his faith in the promised Redeemer.” Patriarchs and Prophets, 68

1.b.      How was Satan able to pervert, in the mind of Cain, the understanding of the plan of salvation? Genesis 4:3–7

Note: “Cain came before God with murmuring and infidelity in his heart in regard to the promised sacrifice and the necessity of the sacrificial offerings. His gift expressed no penitence for sin. He felt, as many now feel, that it would be an acknowledgment of weakness to follow the exact plan marked out by God, of trusting his salvation wholly to the atonement of the promised Saviour. He chose the course of self-dependence. He would come in his own merits. He would not bring the lamb, and mingle its blood with his offering, but would present his fruits, the products of his labor. He presented his offering as a favor done to God, through which he expected to secure the divine approval. Cain obeyed in building an altar, obeyed in bringing a sacrifice; but he rendered only a partial obedience. The essential part, the recognition of the need of a Redeemer, was left out.” Patriarchs and Prophets, 72

Monday

2 A FUNDAMENTAL DIFFERENCE

2.a. What was the difference between Cain and Abel regarding the atonement? Hebrews 11:4. Explain the disagreement between the two brothers.

Note: “Abel grasped the great principles of redemption. He saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law that had been transgressed. Through the shed blood he looked to the future sacrifice, Christ dying on the cross of Calvary; and trusting in the atonement that was there to be made, he had the witness that he was righteous, and his offering accepted.

“Cain had the same opportunity of learning and accepting these truths as had Abel. He was not the victim of an arbitrary purpose. One brother was not elected to be accepted of God, and the other to be rejected. Abel chose faith and obedience; Cain, unbelief and rebellion. Here the whole matter rested.” Patriarchs and Prophets, 72

2.b.      What was the consequence of Cain’s unbelief? Genesis 4:8–12

Note: “Instead of acknowledging his sin, Cain continued to complain of the injustice of God and to cherish jealousy and hatred of Abel. He angrily reproached his brother and attempted to draw him into controversy concerning God’s dealings with them. In meekness, yet fearlessly and firmly, Abel defended the justice and goodness of God. He pointed out Cain’s error and tried to convince him that the wrong was in himself. He pointed to the compassion of God in sparing the life of their parents when He might have punished them with instant death and urged that God loved them, or He would not have given His Son, innocent and holy, to suffer the penalty which they had incurred. All this caused Cain’s anger to burn the hotter. Reason and conscience told him that Abel was in the right; but he was enraged that one who had been wont to heed his counsel should now presume to disagree with him, and that he could gain no sympathy in his rebellion. In the fury of his passion, he slew his brother.” Patriarchs and Prophets, 74

Tuesday

3 TWO CLASSES OF WORSHIPERS

3.a. Describe the two classes of worshipers that have existed from the beginning of the world. Give a more detailed description of the class represented by Cain. Ezekiel 33:31; Luke 18:9–14

Note: “Cain and Abel represent two classes that will exist in the world till the close of time. One class avail themselves of the appointed sacrifice for sin; the other venture to depend upon their own merits; theirs is a sacrifice without the virtue of divine mediation, and thus it is not able to bring man into favor with God. It is only through the merits of Jesus that our transgressions can be pardoned. Those who feel no need of the blood of Christ, who feel that without divine grace they can by their own works secure the approval of God, are making the same mistake as did Cain. If they do not accept the cleansing blood, they are under condemnation. There is no other provision made whereby they can be released from the thralldom of sin.

“The class of worshipers who follow the example of Cain includes by far the greater portion of the world; for nearly every false religion has been based on the same principle—that man can depend upon his own efforts for salvation.” Patriarchs and Prophets, 72, 73

3.b.      How does history show the difference between the two classes in the light of two conflicting principles—love and tolerance vs. hatred and persecution? 1 John 3:11, 12, 15, 16. What warning should we heed in light of this?

Note: “Jesus bears with the perversity of the children of men and pities them in their wrong course. If He felt as some who claim to be His followers feel, He would be filled with continual disgust and hatred as He looks upon those who are abusing His mercy, despising His grace, refusing to obey His commandments, and trampling upon His authority. He has bought them soul and body, and though they give their allegiance to Satan, His bitterest enemy, He loves them still.

“No one can hate his brother, or even his enemy, without placing himself under condemnation. We ever receive from the hand of our Maker and Judge a reward in harmony with the nature of our conduct toward Him and His creatures.” The Youth’s Instructor, January 13, 1898

Wednesday

4 WORSHIP IN PATRIARCHAL TIMES

4.a. What system of worship was conducted, among the people of God, in the days of the patriarchs? Give an example. Genesis 8:20

Note: “By the act of sacrifice the sinner acknowledged his guilt and manifested his faith, looking forward to the great and perfect sacrifice of the Son of God, which the offering of beasts prefigured. Without the atonement of the Son of God there could be no communication of blessing or salvation from God to man.” The Story of Redemption, 51

4.b.      What is written of Abraham’s devotion to God and of his influence among his neighbors? Genesis 12:7, 8.
What can we learn from the anxiety that he felt for the impenitent inhabitants of Sodom? Genesis 18:23–32

Note: “Abraham, ‘the friend of God,’ set us a worthy example. His was a life of prayer. Wherever he pitched his tent, close beside it was set up his altar, calling all within his encampment to the morning and evening sacrifice. When his tent was removed, the altar remained. In following years, there were those among the roving Canaanites who received instruction from Abraham; and whenever one of these came to that altar, he knew who had been there before him; and when he had pitched his tent, he repaired the altar, and there worshiped the living God.” Patriarchs and Prophets, 128

“Himself a sinner, he pleaded in the sinner’s behalf. Such a spirit all who approach God should possess. Yet Abraham manifested the confidence of a child pleading with a loved father. He came close to the heavenly Messenger, and fervently urged his petition. …

“Love for perishing souls inspired Abraham’s prayer. While he loathed the sins of that corrupt city, he desired that the sinners might be saved. His deep interest for Sodom shows the anxiety that we should feel for the impenitent. We should cherish hatred of sin, but pity and love for the sinner. All around us are souls going down to ruin as hopeless, as terrible, as that which befell Sodom. Every day the probation of some is closing.” Ibid., 139, 140

Thursday

5 RIGHT AND WRONG IDEAS ABOUT WORSHIP

5.a. How was Satan able to deceive many with the thought that the blood of bulls and goats was actually sufficient to take away their sins? Isaiah 1:11

5.b.      What does God say about any religion that degenerates into a round of formalities? Isaiah 1:15; Proverbs 28:9

Note: “If Satan sees that the Lord is blessing His people and preparing them to discern his delusions, he will work with his masterly power to bring in fanaticism on the one hand and cold formalism on the other, that he may gather in a harvest of souls.” Selected Messages, Book 2, 19

5.c. What is God’s real requirement? Hosea 6:6; Isaiah 1:16–18; 55:6, 7

Note: “That which is called praying morning and evening, according to custom, is not always fervent and effectual. It is with many a sleepy, dull, and heartless repetition of words, and does not reach the ear of the Lord. God does not need or require your ceremonial compliments, but He will respect the broken heart, the confession of sins, the contrition of the soul. The cry of the humble, broken heart He will not despise. …

“We must have such love for Jesus that we will consider it a privilege to suffer and even die for His sake. We may tell the Lord all our trials, tell Him all our weaknesses, tell Him all our dependence upon His might and His power. This is true prayer. If ever there was a time when the Spirit of grace and supplication was needed to be poured out upon us, God Himself inditing our prayers, it is now.” In Heavenly Places, 87

Friday

PERSONAL REVIEW QUESTIONS

1    Why were sacrificial offerings required as soon as sin entered the world?

2    What was the main difference between Cain’s and Abel’s offerings?

3    Explain how Cain and Abel represent two classes of worshipers.

4    How was the hope of salvation kept alive in the time of the patriarchs?

5    What are some important aspects in the practice of true religion?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Plan of Redemption

by

April 21 – 27, 2024

Key Text

“For even the Son of man did not come to be served, but to serve, to give His life a ransom for many.” Mark 10:45

Study Help: Early Writings, 149–153; Patriarchs and Prophets, 63–70

Introduction

“As soon as there was sin, there was a Saviour. … As soon as Adam sinned, the Son of God presented Himself as surety for the human race.” The Faith I Live By, 75

Sunday

1 GOD’S PROVISION IN OUR BEHALF

1.a. Since when has fallen humanity had a Saviour? Revelation 13:8. How is God able to consider Christ as having already died for them from the foundation of the world? Romans 4:17, last part

Note: “The plan of salvation had been laid before the creation of the earth.” Patriarchs and Prophets, 63

1.b.  Why was no one except the Son of God able to redeem the fallen race? Isaiah 43:11; John 14:6; Acts 4:12

Note: “Only one equal with God could make atonement for its [the law’s] transgression. None but Christ could redeem fallen man from the curse of the law and bring him again into harmony with heaven.” Patriarchs and Prophets, 63

1.c. Why did Christ have to die for us? Hebrews 9:22; Ephesians 1:7

Note: “To many it has been a mystery why so many sacrificial offerings were required in the old dispensation, why so many bleeding victims were led to the altar. … In every bleeding sacrifice was typified ‘the Lamb of God, which taketh away the sin of the world.’ John 1:29.” Our High Calling, 47

Monday

2 THE PLAN OF SALVATION ANNOUNCED

2.a. What did our first parents understand when they heard the sentence pronounced upon Satan? Genesis 3:15

Note: “God declares: ‘I will put enmity.’ This enmity is not naturally entertained. When man transgressed the divine law, his nature became evil, and he was in harmony, and not at variance, with Satan. There exists naturally no enmity between sinful man and the originator of sin. Both became evil through apostasy. The apostate is never at rest, except as he obtains sympathy and support by inducing others to follow his example. For this reason fallen angels and wicked men unite in desperate companionship.” The Great Controversy, 505

“ ‘I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise His heel.’ This sentence, uttered in the hearing of our first parents, was to them a promise. While it foretold war between man and Satan, it declared that the power of the great adversary would finally be broken.” Patriarchs and Prophets, 65, 66

2.b.      Upon what was the plan of salvation established? John 3:16

Note: “The time came that a change must be made, or the image of God would be wholly obliterated from the hearts of the beings He had created. All heaven watched the movements of God with intense interest. Would He once more manifest His wrath? Would He destroy the world by fire? The angels thought that the time had come to strike the blow of justice, when, lo, to their wondering vision was unveiled the plan of salvation. Wonder, O heavens, and be astonished, O earth! God sent His only begotten Son into the world to save the world! Amazing grace! ‘Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.’

“God sent not His Son into the world to condemn the world, but that the world through Him might be saved. Outraged justice might have passed speedy sentence upon man. But in love and mercy God gave him another opportunity.” The Ellen G. White 1888 Materials, 569, 570

2.c. To how many is the plan of salvation made available? 1 John 2:2; Revelation 22:17; 2 Peter 3:9

Tuesday

3 GOD’S FOREKNOWLEDGE

3.a. How does the psalmist convey the reality of God’s foreknowledge of every human being? Psalm 139:1–4

3.b.  What does the apostle Paul mean when he says, “The Lord knoweth them that are His.” 2 Timothy 2:19? Give examples: Jeremiah 1:5; Galatians 1:15

3.c. How did God reveal His foreknowledge concerning Esau and Jacob? Genesis 25:23

Note: “God knows the end from the beginning. He knew, before the birth of Jacob and Esau, just what characters they would both develop. He knew that Esau would not have a heart to obey Him. He answered the troubled prayer of Rebekah and informed her that she would have two children, and the elder should serve the younger. He presented the future history of her two sons before her, that they would be two nations, the one greater than the other, and the elder should serve the younger. The firstborn was entitled to peculiar advantages and special privileges, which belonged to no other members of the family.” The Story of Redemption, 87

3.d.  In what sense is everyone predestined for salvation? Ephesians 1:3–6, 11, 12. Why, then, will anyone be lost? John 3:18, 36; 6:37

Note: “God wills that all men should be saved; for ample provision has been made, in giving His only begotten Son to pay man’s ransom. Those who perish will perish because they refuse to be adopted as children of God through Christ Jesus. The pride of man hinders him from accepting the provisions of salvation. But human merit will not admit a soul into the presence of God. That which will make a man acceptable to God is the imparted grace of Christ through faith in His name. No dependence can be placed in works or in happy flights of feelings as evidence that men are chosen of God; for the elect are chosen through Christ. …

“When the repenting sinner comes to Christ, conscious of his guilt and unworthiness, realizing that he is deserving of punishment, but relying on the mercy and love of Christ, he will not be turned away.” Our High Calling, 78

Wednesday

4 ONGOING ACCOUNTABILITY

4.a. Where are our names written when we turn from the kingdom of Satan to the kingdom of God? Luke 10:20. Where are our actions recorded? Philippians 4:3

Note: “All who choose Christ’s kingdom of love and righteousness and peace, making its interest paramount to all other, are linked to the world above, and every blessing needed for this life is theirs. In the book of God’s providence, the volume of life, we are each given a page. That page contains every particular of our history; even the hairs of the head are numbered. God’s children are never absent from His mind.” The Desire of Ages, 313

4.b Explain why the doctrine “once-saved-always-saved” is in conflict with the Bible. 1 Corinthians 9:27; Hebrews 6:4–6; Revelation 3:5

Note: “When we become children of God, our names are written in the Lamb’s book of life, and they remain there until the time of the investigative judgment. Then the name of every individual will be called, and his record examined by Him who declares, ‘I know thy works.’ If in that day it shall appear that all our wicked deeds have not been fully repented of, our names will be blotted from the book of life, and our sins will stand against us.” The Signs of the Times, August 6, 1885

4.c  What is required of those who have been called and elected? Matthew 24:13; 2 Peter 1:1–11

Note: “Every soul is to strive with ‘all diligence’ to add constantly to his spiritual attainments, strengthening every grace, increasing in efficiency that he may grow in usefulness and holiness, as a fruit-bearing tree in the Lord’s garden. He is to be neither barren nor unfruitful in the knowledge of our Lord and Saviour Jesus Christ. True religion leads to the cultivation of the gifts that make a man more precious in God’s sight than the gold of Ophir.” The Seventh-day Adventist Bible Commentary, Vol. 7, 943

Thursday

5 THE ETERNAL PURPOSES OF GOD

5.a By what name is the plan of redemption called in the Bible? Romans 16:25, 26; Colossians 1:26, 27

Note: “God had a knowledge of the events of the future, even before the creation of the world. He did not make His purposes to fit circumstances, but He allowed matters to develop and work out. He did not work to bring about a certain condition of things, but He knew that such a condition would exist. The plan that should be carried out upon the defection of any of the high intelligences of heaven—this is the secret, the mystery which has been hid from ages.” The Seventh-day Adventist Bible Commentary, Vol. 6, 1082

5.b How do we know that the door of probation will not remain open forever, and that there will come a time when there will be no second chance for unrepentant sinners? Revelation 10:6, 7. Compare Luke 13:23–25; 17:28–30

Note: “The gospel dispensation is the last period of probation that will ever be granted to men. Those who live under this dispensation of test and trial and yet are not led to repent and obey will perish with the disloyal. There is no second trial.” The Seventh-day Adventist Bible Commentary, Vol. 7, 971, 972

Friday

PERSONAL REVIEW QUESTIONS

1    Since redemption is through the blood of Jesus Christ (Ephesians 1:7; Colossians 1:14), how were God’s faithful servants saved before the cross of Calvary?

2    What was the first gospel message preached to Adam and Eve?

3    Give examples revealing the foreknowledge of God.

4    What do you know about the book of life?

5    What is “the mystery which hath been hid from ages”? Colossians 1:26

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Creation and Fall of Humanity

by

April 14 – 20, 2024

Key Text

“Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.” Romans 5:12

Study Help: Patriarchs and Prophets, 44–62

Introduction

“Satan exulted in his success. He had now tempted the woman to distrust God, to question His wisdom, and to seek to penetrate His all wise plans. And through her he had also caused the overthrow of Adam.” The Story of Redemption, 38

Sunday

1 THE CREATION OF HUMANITY

1.a. What was God’s purpose in creating the human family? Genesis 1:26–28

Note: “God created man for His own glory, that after test and trial the human family might become one with the heavenly family. It was God’s purpose to repopulate heaven with the human family, if they would show themselves obedient to His every word.” God’s Amazing Grace, 344

1.b.  Even though our first parents were created in God’s image, why did they have to be tested? Genesis 2:16, 17; Isaiah 43:7

Note: “Adam was to be tested to see whether he would be obedient, as the loyal angels, or disobedient. If he stood the test, his instruction to his children would have been only of loyalty. His mind and thoughts would have been as the mind and thoughts of God.” God’s Amazing Grace, 344

Monday

2 THE TEMPTATION AND FALL

2.a. What simple test did God give to Adam and Eve to see whom they would believe—God the Creator or Satan the deceiver? Genesis 2:16, 17; 3:1–5

Note: “Like the angels, the dwellers in Eden had been placed upon probation; their happy estate could be retained only on condition of fidelity to the Creator’s law. They could obey and live, or disobey and perish. God had made them the recipients of rich blessings; but should they disregard His will, He who spared not the angels that sinned, could not spare them; transgression would forfeit His gifts and bring upon them misery and ruin.

“The angels warned them to be on their guard against the devices of Satan, for his efforts to ensnare them would be unwearied. While they were obedient to God the evil one could not harm them; for, if need be, every angel in heaven would be sent to their help. If they steadfastly repelled his first insinuations, they would be as secure as the heavenly messengers. But should they once yield to temptation, their nature would become so depraved that in themselves they would have no power and no disposition to resist Satan.” Patriarchs and Prophets, 53

2.b.  Which commandment of God’s law did Adam and Eve transgress by believing and obeying Satan? Exodus 20:3. How did their transgression affect all their descendants? Romans 3:23; 5:12, 19

Note: “How attentively the angels listened to the words of Satan, the originator of sin, as he placed his own ideas above the commands of God and sought to make of none effect the law of God through his deceptive reasoning! How anxiously they waited to see if the holy pair would be deluded by the tempter and yield to his arts. They asked themselves, Will the holy pair transfer their faith and love from the Father and Son to Satan?” The Signs of the Times, May 12, 1890

“Adam was endowed with a nature pure and sinless, but he fell because he listened to the suggestions of the enemy. His posterity became depraved; by one man’s disobedience many were made sinners.” The Youth’s Instructor, June 2, 1898

Tuesday

3 WORTHLESS ARTIFICIAL COVERING

3.a. As soon as their eyes were opened, what did Adam and Eve realize? And what did they do? Genesis 3:7

Note: “The love and peace which had been theirs was gone, and in its place they felt a sense of sin, a dread of the future, a nakedness of soul. The robe of light which had enshrouded them, now disappeared, and to supply its place they endeavored to fashion for themselves a covering; for they could not, while unclothed, meet the eye of God and holy angels.” Patriarchs and Prophets, 57

3.b.  Describe the spiritual condition of humanity since the Fall. Ecclesiastes 7:20; Romans 3:10–18

Note: “Through sin the whole human organism is deranged, the mind is perverted, the imagination corrupted. Sin has degraded the faculties of the soul. Temptations from without find an answering chord within the heart, and the feet turn imperceptibly toward evil.” Maranatha, 91

3.c. Nevertheless, how are many still trying to cover their spiritual nakedness? Proverbs 30:12; Luke 18:9–12

Note: “The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. … This robe of light was a symbol of their spiritual garments of heavenly innocence. Had they remained true to God it would ever have continued to enshroud them. But when sin entered, they severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.

“This is what the transgressors of God’s law have done ever since the day of Adam and Eve’s disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins and make themselves acceptable with God.” Christ’s Object Lessons, 310, 311

Wednesday

4 SELF-JUSTIFICATION

4.a. What questions did God ask Adam before pronouncing the death sentence upon him? Genesis 3:9–11

4.b.      How did Adam and Eve try to justify themselves? Genesis 3:12, 13

Note: “Adam could neither deny nor excuse his sin; but instead of manifesting penitence, he endeavored to cast the blame upon his wife, and thus upon God Himself: ‘The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.’ He who, from love to Eve, had deliberately chosen to forfeit the approval of God, his home in paradise, and an eternal life of joy, could now, after his fall, endeavor to make his companion, and even the Creator Himself, responsible for the transgression. So terrible is the power of sin.

“When the woman was asked, ‘What is this that thou hast done?’ she answered, ‘The serpent beguiled me, and I did eat.’ ‘Why didst Thou create the serpent? Why didst Thou suffer him to enter Eden?’—these were the questions implied in her excuse for her sin. Thus, like Adam, she charged God with the responsibility of their fall.” Patriarchs and Prophets, 57, 58

4.c. What is the tendency of sinful men and women when their eyes are opened to their guilt? Romans 2:1–3

Note: “The spirit of self-justification originated in the father of lies; it was indulged by our first parents as soon as they yielded to the influence of Satan, and has been exhibited by all the sons and daughters of Adam. Instead of humbly confessing their sins, they try to shield themselves by casting the blame upon others, upon circumstances, or upon God–making even His blessings an occasion of murmuring against Him.” Patriarchs and Prophets, 58

Thursday

5 THE SENTENCE

5.a. What sentence did God pronounce upon our first parents and upon the earth? Genesis 3:16–19

Note: “So long as Adam remained loyal to heaven, all nature was in subjection to him. But when he rebelled against the divine law, the inferior creatures were in rebellion against his rule. Thus the Lord, in His great mercy, would show men the sacredness of His law, and lead them, by their own experience, to see the danger of setting it aside, even in the slightest degree. …

“The warning given to our first parents—‘In the day that thou eatest thereof thou shalt surely die’ (Genesis 2:17)—did not imply that they were to die on the very day when they partook of the forbidden fruit. But on that day the irrevocable sentence would be pronounced. Immortality was promised them on condition of obedience; by transgression they would forfeit eternal life. That very day they would be doomed to death.” Patriarchs and Prophets, 59, 60

5.b.      What did humanity lose by the Fall? Genesis 3:22–24

Note: “Had man after his fall been allowed free access to the tree of life, he would have lived forever, and thus sin would have been immortalized. But cherubim and a flaming sword kept ‘the way of the tree of life’ (Genesis 3:24), and not one of the family of Adam has been permitted to pass that barrier and partake of the life-giving fruit. Therefore there is not an immortal sinner.” The Great Controversy, 533, 534

Friday

PERSONAL REVIEW QUESTIONS

1    On what condition do we have the privilege of taking the place of those who were expelled from heaven?

2    How were our first parents put to the test?

3    What have men and women tried to do over a period of 6,000 years?

4    Why is self-justification in wrongdoing a greater sin than disbelief and disobedience?

5    What were the immediate results of Adam’s transgression?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Origin of Evil

by

April 7 – 13, 2024

Key Text

“And He said to them [the seventy], ‘I saw Satan fall like lightning from heaven.’ ” Luke 10:18

Study Help: Patriarchs and Prophets, 33–43; The Story of Redemption, 13–19

Introduction

“Sin originated with him who, next to Christ, had been most honored of God and who stood highest in power and glory among the inhabitants of heaven.” The Great Controversy, 493

Sunday

1 THE ORIGIN OF EVIL AND SIN

1.a. Who was the originator of sin and evil? John 8:44; 1 John 3:8

Note: “Sin originated with him who, next to Christ, had been most honored of God and was highest in power and glory among the inhabitants of heaven. Lucifer, ‘son of the morning,’ was first of the covering cherubs, holy and undefiled. He stood in the presence of the great Creator, and the ceaseless beams of glory enshrouding the eternal God rested upon him.” Patriarchs and Prophets, 35

1.b. How does the Bible describe the original character of Lucifer and the sinful thoughts that arose in his mind? Ezekiel 28:15, 17

1.c. In what sense did Lucifer exalt himself? Isaiah 14:13, 14. Using the symbol of the prince of Tyre, how does Ezekiel describe Lucifer’s self-exaltation? Ezekiel 28:2

Note: “Lucifer allowed his jealousy of Christ to prevail, and became the more determined.

“To dispute the supremacy of the Son of God, thus impeaching the wisdom and love of the Creator, had become the purpose of this prince of angels.” Patriarchs and Prophets, 36

Monday

2 WAR IN HEAVEN

2.a. Who sided with Lucifer against God’s sovereignty? Jude 6; 2 Peter 2:4

Note: “Leaving his place in the immediate presence of the Father, Lucifer went forth to diffuse the spirit of discontent among the angels. He worked with mysterious secrecy, and for a time concealed his real purpose under an appearance of reverence for God. He began to insinuate doubts concerning the laws that governed heavenly beings, intimating that though laws might be necessary for the inhabitants of the worlds, angels, being more exalted, needed no such restraint, for their own wisdom was a sufficient guide. They were not beings that could bring dishonor to God; all their thoughts were holy; it was no more possible for them than for God Himself to err.” Patriarchs and Prophets, 37

2.b.  Describe the result of Lucifer’s rebellion and the warning we should take from it. Revelation 12:7–9

Note: “All the heavenly host were summoned to appear before the Father, to have each case determined. Satan unblushingly made known his dissatisfaction that Christ should be preferred before Him. He stood up proudly and urged that he should be equal with God and should be taken into conference with the Father and understand His purposes. God informed Satan, that to His Son alone He would reveal His secret purposes, and He required all the family in heaven, even Satan, to yield Him implicit, unquestioned obedience; but that he (Satan) had proved himself unworthy of a place in heaven. Then Satan exultingly pointed to his sympathizers, comprising nearly one half of all the angels, and exclaimed, ‘These are with me! Will you expel these also and make such a void in heaven?’ He then declared that he was prepared to resist the authority of Christ and to defend his place in heaven by force of might, strength against strength.” The Story of Redemption, 18

“Rebellion and apostasy are in the very air we breathe. We shall be affected by them unless we by faith hang our helpless souls upon Christ.” Selected Messages, Book 2, 394

Tuesday

3 THE LAW OF GOD UNDER ATTACK

3.a. In that war of arguments, what was Lucifer’s false claim about God and His law? John 8:44, last part

Note: “He [Lucifer] had sought to falsify the word of God and had misrepresented His plan of government, claiming that God was not just in imposing laws upon the angels; that in requiring submission and obedience from His creatures, He was seeking merely the exaltation of Himself.” Patriarchs and Prophets, 42

“Before he was expelled from heaven, Satan had an acquaintance with God. He knew His character; but ever since then, his effort has been to misrepresent that character. It is at his suggestion that religion has been made a series of penances and mortifications, or of splendid sights and pageantries. There are many forms of religion instituted by the enemy of God, that are as Christless as was the offering of Cain.” The Signs of the Times, March 3, 1898

3.b.  What other sins were manifest in Lucifer’s early rebellion? Isaiah 14:13. Besides using self-exaltation and covetousness, what other transgression did Lucifer commit from the early phase of his rebellion? John 8:44, first part

Note: “He [Lucifer] had artfully presented his side of the question, employing sophistry and fraud to secure his objects. His power to deceive was very great. By disguising himself in a cloak of falsehood, he had gained an advantage. All his acts were so clothed with mystery that it was difficult to disclose to the angels the true nature of his work.” Patriarchs and Prophets, 41

3.c. Explain why we need not be deceived by Satan’s charges against God’s law and character. Psalm 119:7–12, 18

Note: “The law of God is the only true standard of moral perfection. That law was practically exemplified in the life of Christ. He says of Himself, ‘I have kept My Father’s commandments’ (John 15:10). Nothing short of this obedience will meet the requirements of God’s word. ‘He that saith he abideth in Him ought himself also so to walk, even as He walked’ (1 John 2:6). We cannot plead that we are unable to do this, for we have the assurance, ‘My grace is sufficient for thee’ (2 Corinthians 12:9).” The Sanctified Life, 80, 81

Wednesday

4 EXPELLED FROM HEAVEN

4.a. When Satan and his angels were expelled from heaven, where were they exiled? Isaiah 14:12; Revelation 12:9. Why was Satan exiled and not destroyed?

Note: “Even when it was decided that he could no longer remain in heaven, Infinite Wisdom did not destroy Satan. Since the service of love can alone be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of other worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice and mercy of God in the destruction of Satan. Had he been immediately blotted from existence, they would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. Evil must be permitted to come to maturity. For the good of the entire universe through ceaseless ages Satan must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, that the justice and mercy of God and the immutability of His law might forever be placed beyond all question.

“Satan’s rebellion was to be a lesson to the universe through all coming ages, a perpetual testimony to the nature and terrible results of sin. The working out of Satan’s rule, its effects upon both men and angels, would show what must be the fruit of setting aside the divine authority. It would testify that with the existence of God’s government and His law is bound up the well-being of all the creatures He has made.” The Great Controversy, 498, 499

4.b. What claim and title has Satan falsely maintained ever since he was thrown to the earth? Luke 4:6; John 14:30

Note: “When Satan declared to Christ, The kingdom and glory of the world are delivered unto me, and to whomsoever I will I give it, he stated what was true only in part, and he declared it to serve his own purpose of deception. Satan’s dominion was that wrested from Adam, but Adam was the vicegerent of the Creator. His was not an independent rule. The earth is God’s, and He has committed all things to His Son. Adam was to reign subject to Christ. When Adam betrayed his sovereignty into Satan’s hands, Christ still remained the rightful King.” The Desire of Ages, 129

Thursday

5 SATAN’S INFLUENCE IN THIS WORLD

5.a. What name does the Bible use to depict the spiritual and social atmosphere of Satan’s domain? Matthew 16:18; 23:15; 2 Peter 2:4, first part

5.b.  What has been the main occupation of Satan and his angels since they were hurled down to the earth? Revelation 12:9. Give an example showing how the powers of hell operate. Luke 11:24–26

Note: “Ever since his fall, Satan has worked by means of deception.” Thoughts from the Mount of Blessing, 31

“His [Satan’s] spirit now reigns in the children of disobedience. Like him they seek to break down the restraints of the law of God and promise men liberty through transgression of its precepts.” The Great Controversy, 500

5.c. What will be the outcome of the war between light and darkness? Revelation 17:14; 19:11–16

Note: “The warfare against God’s law, which was begun in heaven, will be continued until the end of time. Every man will be tested. Obedience or disobedience is the question to be decided by the whole world. All will be called to choose between the law of God and the laws of men. …

“Then the end will come. God will vindicate His law and deliver His people. Satan and all who have joined him in rebellion will be cut off.” The Desire of Ages, 763

Friday

PERSONAL REVIEW QUESTIONS

1    How did Lucifer the “light bearer” become Satan the “adversary”?

2    How did he sow discontent among the angels?

3    With what sins did he begin his rebellion against God?

4    Why would it have been too early to destroy Satan when he had to be expelled from heaven?

5    How has he continued his rebellion after he was confined to this earth?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study God

by

The Plan of Redemption & The Sanctuary Service

March 31 – April 6, 2024

Key Text

“Before the mountains were brought forth, or ever You had formed the earth and the world, even from everlasting to everlasting, You are God.” Psalm 90:2

Study Help: Testimonies, Vol. 8, 255–289

Introduction

“God always has been. He is the great I AM. … He is infinite and omnipresent. No words of ours can describe His greatness and majesty.” Medical Ministry, 92

Sunday

1 A PRACTICAL REVELATION OF GOD

1.a. How near is God to us? Acts 17:24–27; Jeremiah 23:24

1.b.  After the Exodus, God dwelt in what way among humanity so that people could see His glory and character? Exodus 25:8; Psalm 63:2. What was the name of the mountain where God’s sanctuary stood? Psalms 9:11; 76:2

1.c. What did the sanctuary service teach about God and the plan of redemption? Psalms 77:13; 68:24

Note: “The solemn service of sacrifice and worship at the sanctuary and the utterances of the prophets were a revelation of God.” Patriarchs and Prophets, 592

“The great truths set forth by the types in the service of the sanctuary were brought to view, and faith grasped the central object of all that system—the Lamb of God, that was to take away the sin of the world.” Education, 47

1.d.  How did King David feel when he looked up to the place of the sanctuary in Jerusalem? Psalms 122:1; 134:3

Monday

2 THE SANCTUARY’S PURPOSE

2.a. Why did God ask for Israel to build Him a sanctuary? Exodus 25:8

Note: “From a race of slaves the Israelites had been exalted above all peoples to be the peculiar treasure of the King of kings. God had separated them from the world, that He might commit to them a sacred trust. He had made them the depositaries of His law, and He purposed, through them, to preserve among men the knowledge of Himself. Thus the light of heaven was to shine out to a world enshrouded in darkness, and a voice was to be heard appealing to all peoples to turn from their idolatry to serve the living God.” Patriarchs and Prophets, 314

“God commanded Moses for Israel, ‘Let them make Me a sanctuary; that I may dwell among them’ (Exodus 25:8), and He abode in the sanctuary, in the midst of His people. Through all their weary wandering in the desert, the symbol of His presence was with them.” The Desire of Ages, 23

2.b.  On what condition could God’s people dwell, by faith, in His sanctuary? Psalm 15:1–5. What assurance was theirs? Psalm 91:1–9. What assurance do we have as a steadfast anchor for the soul? Hebrews 6:19, 20; 10:19, 20

Note: “To Israel, whom He [God] desired to make His dwelling place, He revealed His glorious ideal of character. The pattern was shown them in the mount when the law was given from Sinai. …

“But this ideal they were, in themselves, powerless to attain. The revelation at Sinai could only impress them with their need and helplessness. Another lesson the tabernacle, through its service of sacrifice, was to teach—the lesson of pardon of sin, and power through the Saviour for obedience unto life.” Education, 35, 36

“God designed that the temple at Jerusalem should be a continual witness to the high destiny open to every soul. … The courts of the temple at Jerusalem, filled with the tumult of unholy traffic, represented all too truly the temple of the heart, defiled by the presence of sensual passion and unholy thoughts. In cleansing the temple from the world’s buyers and sellers, Jesus announced His mission to cleanse the heart from the defilement of sin—from the earthly desires, the selfish lusts, the evil habits, that corrupt the soul.” The Desire of Ages, 161

Tuesday

3 GOD’S OMNIPRESENCE

3.a. Through whom does God dwell with each one of His servants? Isaiah 57:15; 66:1, 2; John 14:16, 17, 23. What is His condition for dwelling in us?

Note: “The Holy Spirit is Christ’s representative, but divested of the personality of humanity, and independent thereof. Cumbered with humanity, Christ could not be in every place personally. Therefore it was for their interest that He should go to the Father, and send the Spirit to be His successor on earth. No one could then have any advantage because of his location or his personal contact with Christ. By the Spirit the Saviour would be accessible to all. In this sense, He would be nearer to them than if He had not ascended on high.” The Desire of Ages, 669

“If we know God, and Jesus Christ whom He has sent, unspeakable gladness will come to the soul. Oh, how we need the divine presence! For the baptism of the Holy Spirit every worker should be breathing out his prayer to God. Companies should be gathered together to call upon God for special help, for heavenly wisdom, that the people of God may know how to plan and devise and execute the work.” Testimonies to Ministers and Gospel Workers, 170

3.b.  How do the apostles Paul and John present the condition on which we may have the presence of God with us? 1 Corinthians 3:16, 17; 1 John 3:24

Note: “In the human heart, cleansed from all moral impurity, dwells the precious Saviour, ennobling, sanctifying the whole nature, and making the man a temple for the Holy Spirit.” Testimonies to Ministers and Gospel Workers, 387, 388

“This is the test; the proof of our love is that faith that works by love and purifies the soul. ‘He that loveth Me not keepeth not My sayings.’ ‘He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.’ Here is a promise on condition. Shall we not rationally conclude that why the church has so little of the realizing sense of the presence of God, is their indifference to do the things He has specified, and they are giving to the world a misrepresentation of the character of Christ.” The Ellen G. White 1888 Materials, 1037

Wednesday

4 GOD’S MANIFESTATIONS

4.a. Since no human being has ever seen God the Father, what are we to realize about our need of Christ’s revelation? John 1:18

Note: “What speech is to thought, so is Christ to the invisible Father. He is the manifestation of the Father, and is called the Word of God. God sent His Son into the world, His divinity clothed with humanity, that man might bear the image of the invisible God. He made known in His words, His character, His power and majesty, the nature and attributes of God. Divinity flashed through humanity in softening, subduing light. He was the embodiment of the law of God, which is the transcript of His character.” The Seventh-day Adventist Bible Commentary, Vol. 5, 1131

4.b.  What is promised to the pure in heart? Matthew 5:8. How should this affect our life in a practical way?

Note: “The pure in heart discern the Creator in the works of His mighty hand, in the things of beauty that comprise the universe. In His written word, they read in clearer lines the revelation of His mercy, His goodness, and His grace. The truths that are hidden from the wise and prudent are revealed to babes. The beauty and preciousness of truth, which are undiscerned by the worldly-wise, are constantly unfolding to those who have a trusting, childlike desire to know and to do the will of God. We discern the truth by becoming, ourselves, partakers of the divine nature.” Thoughts from the Mount of Blessing, 26, 27

“The pure in heart shall see God. His presence can be revealed; comprehended it cannot be. This knowledge is too wonderful for us. There are feelings that cannot be communicated. Some things one cannot say. Words are tame, and our thoughts come far short of taking all in; for there is an infinity beyond our thoughts.

“If we are to be colaborers with God, we must hold direct communion with Him: we must ask His guidance in everything we undertake.” Manuscript Releases, Vol. 6, 381

Thursday

5 WHAT IS GOD LIKE?

5.a. What is the character of God like? Deuteronomy 32:4; 1 Peter 1:16

5.b. What other attributes belong to God’s character? Exodus 34:6; 1 John 4:8

 5.c. God’s throne is established upon what principles? Psalm 89:14. What is round about God’s throne? Revelation 4:3. Explain how justice and mercy go together in the plan of God. Psalm 85:10

 Note: “It is not justice alone that is to be maintained; for this would eclipse the glory of the rainbow of promise above the throne; men could see only the penalty of the law. Were there no justice, no penalty, there would be no stability to the government of God.

“It is the mingling of judgment and mercy that makes salvation complete. It is the blending of the two that leads us, as we view the world’s Redeemer and the law of Jehovah, to exclaim, ‘Thy greatness hath made me great’ (2 Samuel 22:36).” God’s Amazing Grace, 70

5.d.  What is the evidence that God created not only angels but also humans with free will? Deuteronomy 30:19; Joshua 24:15

Note: “He [God] takes no pleasure in a forced obedience; and to all He grants freedom of will, that they may render Him voluntary service.” Patriarchs and Prophets, 34

Friday

PERSONAL REVIEW QUESTIONS

1    Where does God want to dwell right now?

2    What condition does God require in His “temple” before He will dwell there?

3    Do we reflect the characteristics of God revealed in the sanctuary?

4    How can we see God?

5    Describe the character of God. How can we prove from the Bible that men and women were created free moral agents?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Jehovah’s Modern City of Refuge

by

March 24 – 30, 2024

Key Text

“He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. I will say of the Lord, ‘He is my refuge and my fortress; my God, in Him I will trust.’ ” Psalm 91:1, 2

Study Help: The Acts of the Apostles, 9–16

Introduction

“The cities of refuge appointed for God’s ancient people were a symbol of the refuge provided in Christ.” Patriarchs and Prophets, 516

Sunday

1 CONSTANT REFUGE

1.a. Whom do we desperately need as we flee from the evil avenger? Deuteronomy 33:27, 28; 2 Samuel 22:1–4. How did David recognize this after his own personal deliverance? Psalm 9:10

Note: “The sinner is exposed to eternal death, until he finds a hiding place in Christ; and as loitering and carelessness might rob the fugitive of his only chance for life, so delays and indifference may prove the ruin of the soul. Satan, the great adversary, is on the track of every transgressor of God’s holy law, and he who is not sensible of his danger, and does not earnestly seek shelter in the eternal refuge, will fall a prey to the destroyer.” Patriarchs and Prophets, 517

1.b.        When we truly realize the faithfulness and surety of our refuge in Christ, what situations will cause us to be afraid? Psalms 46:1–3; 62:1–8. What kind of relationship with Him is needed? Psalm 91:1, 2

1.c. Why does the understanding of the sanctuary truth enable us to have a deeper connection with Jesus as our refuge? Hebrews 6:18, 19

Monday

2 PURE, UNADULTERATED TRUTH

2.a. In what kind of refuge have those who believe lies placed their trust, and what is the result? Isaiah 28:14–21; 34:1–4, 8

Note: “To our merciful God the act of punishment is a strange act. Yet He will ‘by no means clear the guilty.’ … The very fact of His reluctance to execute justice, testifies to the enormity of the sins that call forth His judgments, and to the severity of the retribution awaiting the transgressor.

“All the inhabitants of earth are soon to meet the great Lawgiver over His broken law. There are many, many in the popular churches who know little of the real meaning of the message for this time.” The Signs of the Times, January 25, 1910

2.b.        Do truth and a lie have anything in common? 1 John 2:21. What steps should be taken when truth is neglected?

Note: “As the light and life of men was rejected by the ecclesiastical authorities in the days of Christ, so it has been rejected in every succeeding generation. Again and again the history of Christ’s withdrawal from Judea has been repeated. When the Reformers preached the word of God, they had no thought of separating themselves from the established church; but the religious leaders would not tolerate the light, and those that bore it were forced to seek another class, who were longing for the truth. In our day few of the professed followers of the Reformers are actuated by their spirit. Few are listening for the voice of God, and ready to accept truth in whatever guise it may be presented. Often those who follow in the steps of the Reformers are forced to turn away from the churches they love, in order to declare the plain teaching of the word of God. And many times those who are seeking for light are by the same teaching obliged to leave the church of their fathers, that they may render obedience.” The Desire of Ages, 232

2.c. What is pure truth, and why must it be unadulterated and preserved? John 14:6; 17:3; 1 Timothy 3:15; Isaiah 28:9–13

Note: “We are to stand upon the platform of eternal truth, pure, unadulterated truth. In this we may be considered singular, but this is the lot of all who make Christ their portion.” Medical Ministry, 161

Tuesday

3 IN NAME ONLY

3.a. What prophecy shows that the majority of churches will not accept the pure, unadulterated truth in these last days? Isaiah 4:1

Note: “Many feel that they must make some concessions to please their irreligious relatives and friends. As it is not always easy to draw the line, one concession prepares the way for another, until those who were once true followers of Christ, are in life and character conformed to the customs of the world. The connection with God is broken. They are Christians in name only. When the test hour comes, then their hope is seen to be without foundation. They have sold themselves and their children to the enemy.” The Seventh-day Adventist Bible Commentary, Vol. 2, 1001

3.b.        How do we know that this prophecy refers to the time of the investigative judgment? Isaiah 4:2–4

3.c. How will those be treated who only want the name of Christ but not His character? Matthew 7:21–23

Note: “There are those in the church who, unless thoroughly converted, will crucify to themselves the Son of God afresh, and put Him to an open shame. I appeal to every church member to inquire, Am I doing all I can to honor my Redeemer? Truth held in unrighteousness is the greatest curse that can come to our world. But the truth as it is in Jesus is a savor of life unto life. It is worth possessing, worth living, worth defending. Christ calls upon us to enter the narrow pathway, where every step means a denial of self. He calls upon us to stand upon the platform of eternal truth, and contend, yes, contend earnestly, for the faith once delivered to the saints.” The Review and Herald, December 4, 1900

3.d.        In light of this, how dangerous is willful sin? Hebrews 10:26, 27

Note: “If Christians are such in name only, they are like the salt that has lost its savor. They have no influence for good in the world. Through their misrepresentation of God they are worse than unbelievers.” The Desire of Ages, 306

Wednesday

4 THE CITY OF REFUGE ON EARTH

4.a. What is the result of walking with Jesus in pure truth? 1 John 1:7

Note: “A union of believers with Christ will as a natural result lead to a union with one another, which bond of union is the most enduring upon earth.” Testimonies, Vol. 5, 47

4.b.        What relationship does the church of God on earth have with heaven, and what hope does this bring us? Ephesians 3:15; Hebrews 12:22, 23

Note: “In order that the church may be an educating power in the world, she must cooperate with the church in heaven. Her members must represent Christ. Their hearts must be open to receive every ray of light that God may see fit to impart.” The Review and Herald, December 4, 1900

4.c. Why do we need to join the church? Ephesians 4:4, 11–16; 5:23; 1 Corinthians 12:12–14; Acts 2:46, 47

Note: “The church is God’s fortress, His city of refuge, which He holds in a revolted world. Any betrayal of the church is treachery to Him who has bought mankind with the blood of His only begotten Son. From the beginning, faithful souls have constituted the church on earth. In every age the Lord has had His watchmen, who have borne a faithful testimony to the generation in which they lived. These sentinels gave the message of warning; and when they were called to lay off their armor, others took up the work. God brought these witnesses into covenant relation with Himself, uniting the church on earth with the church in heaven. He has sent forth His angels to minister to His church, and the gates of hell have not been able to prevail against His people.” The Acts of the Apostles, 11

“[An] obligation, too often lightly regarded—one that the youth awakened to the claims of Christ needs to be made plain—is the obligation of church relationship.

“Very close and sacred is the relation between Christ and His church—He the bridegroom, and the church the bride; He the head, and the church the body. Connection with Christ, then, involves connection with His church.” Education, 268

Thursday

5 RESIDING IN THE CITY OF REFUGE

5.a. How does God intend to reveal His love to the world? John 13:34, 35; 17:20, 21. What is our privilege in relationship with the church? Hebrews 10:25; Psalm 27:4

Note: “The church is the repository of the riches of the grace of Christ; and through the church will eventually be made manifest, … the final and full display of the love of God.” The Acts of the Apostles, 9

“The church of Christ, enfeebled, defective as she may appear, is the one object on earth upon which He bestows in a special sense His love and His regard. The church is the theater of His grace, in which He delights in making experiments of His mercy on human hearts. The Holy Spirit is His representative, and it works to effect transformations so wonderful that angels look upon them with astonishment and joy. Heaven is full of rejoicing when the members of the human family are seen to be full of compassion for one another, loving one another as Christ has loved them. The church is God’s fortress, His city of refuge, which He holds in a revolted world. Any betrayal of her sacred trust is treachery to Him who has bought her with the precious blood of His only begotten Son.” The Ellen G. White 1888 Materials, 1554

5.b.        Since the church is to represent Christ on earth, what must we reveal to all? 2 Corinthians 5:20; 1 Peter 2:9

Note: “The church today needs men who, like Enoch, walk with God, revealing Christ to the world. Church members need to reach a higher standard. Heavenly messengers are waiting to communicate with those who have sunk self out of sight. … Christ is crucified afresh by many who through self-indulgence allow Satan to gain control over them. The church needs men of devotion to bear to the world the message of salvation, pointing sinners to the Lamb of God—men who, by their works of righteousness and their pure, true words, can lift their fellow men out of the pit of degradation.” The Review and Herald, December 4, 1900

“It is Satan’s work to mingle evil with good, and to remove the distinction between good and evil. Christ would have a church that labors to separate the evil from the good, whose members will not willingly tolerate wrongdoing, but will expel it from the heart and life.” Ibid.

“Sin may be called by false names, and glossed over by plausible excuses and pretended good motives, but this does not lessen its guilt in the sight of God.” The Signs of the Times, January 20, 1881

Friday

PERSONAL REVIEW QUESTIONS

1     Where does the sin-sick soul find true lasting refuge?

2     Why is it so important to seek after and find pure, unadulterated truth?

3     In what dangers does willful sin place us?

4     What has God instituted on earth to provide peace and safety for the believer?

5     Through His church, what is God trying to reveal to the entire world?

Copyright 2008, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Old Testament Cities of Refuge

by

March 17 – 23, 2024

Key Text

“Whoever kills a person, the murderer shall be put to death on the testimony of witnesses; but one witness is not sufficient testimony against a person for the death penalty.” Numbers 35:30

Study Help: Patriarchs and Prophets, 515–517

Introduction

“In a trial for murder the accused was not to be condemned on the testimony of one witness, even though circumstantial evidence might be strong against him.” Patriarchs and Prophets, 516

Sunday

1 RETALIATION

1.a. After Adam and Eve were expelled from the beautiful garden, what controversy erupted between two brothers? Genesis 4:3–7

1.b. How did Cain decide to resolve the issue between them, and what curse was placed upon him? Genesis 4:8–15

Note: “In sparing the life of the first murderer, God presented before the whole universe a lesson bearing upon the great controversy. The dark history of Cain and his descendants was an illustration of what would have been the result of permitting the sinner to live on forever, to carry out his rebellion against God.” Patriarchs and Prophets, 78

1.c. How was the next murder viewed? Genesis 4:16–18, 23, 24

Note: “To the crime of murder, in which Cain had led the way, Lamech, the fifth in descent, added polygamy, and, boastfully defiant, he acknowledged God, only to draw from the avenging of Cain an assurance of his own safety.” Patriarchs and Prophets, 81

1.d. After the Flood, what principle was established? Genesis 9:6

Monday

2 A SAFETY PRECAUTION

2.a. What unique provision did God give Israel for those who were innocent of intentional killing? Joshua 20:1–3

Note: “This merciful provision [of appointing cities of refuge] was rendered necessary by the ancient custom of private vengeance, by which the punishment of the murderer devolved on the nearest relative or the next heir of the deceased. In cases where guilt was clearly evident it was not necessary to wait for a trial by the magistrates. The avenger might pursue the criminal anywhere and put him to death wherever he should be found. The Lord did not see fit to abolish this custom at that time, but He made provision to ensure the safety of those who should take life unintentionally.” Patriarchs and Prophets, 515

2.b. When a person’s body was found and there was no suspect, what steps were promptly taken to find the slayer? Deuteronomy 21:1–9

Note: “To increase the horrors of murder, and aid in the detection of the criminal, the Lord ordained that when the body of a murdered person was found in the land, the most solemn and public ceremony should be held, under the direction of the magistrates and elders in connection with the priests.” The Signs of the Times, January 20, 1881

2.c. How many cities in Israel were set aside for this purpose, and how were they distributed? Numbers 35:6, 9–14; Joshua 20:7–9

Note: “The cities of refuge were so distributed as to be within a half day’s journey of every part of the land. The roads leading to them were always to be kept in good repair; all along the way signposts were to be erected bearing the word ‘Refuge’ in plain, bold characters, that the fleeing one might not be delayed for a moment. Any person—Hebrew, stranger, or sojourner—might avail himself of this provision. But while the guiltless were not to be rashly slain, neither were the guilty to escape punishment. The case of the fugitive was to be fairly tried by the proper authorities, and only when found innocent of intentional murder was he to be protected in the city of refuge. The guilty were given up to the avenger. And those who were entitled to protection could receive it only on condition of remaining within the appointed refuge.” Patriarchs and Prophets, 515, 516

Tuesday

3 DECLARED INTENT

3.a. Who was able to make use of these cities of refuge, and how urgent was their arrival there? Numbers 35:15, 22–24; Deuteronomy 19:4, 5. If the fugitive would escape with his life, what must he do?

Note: “He who fled to the city of refuge could make no delay. Family and employment were left behind. There was no time to say farewell to loved ones. His life was at stake, and every other interest must be sacrificed to the one purpose—to reach the place of safety. Weariness was forgotten, difficulties were unheeded. The fugitive dared not for one moment slacken his pace until he was within the wall of the city.” Patriarchs and Prophets, 517

3.b.  What were those who had fled required to publicly declare upon entrance into a city of refuge? Joshua 20:4, 5; Numbers 35:12

3.c. Once a person found shelter, how long was he or she to remain in that city of refuge? Numbers 35:25, 32; Joshua 20:6

3.d.  What if the prisoner decided to leave his place of security before he was legally released? Numbers 35:26–28

Note: “The prisoner who at any time went outside the city of refuge was abandoned to the avenger of blood. Thus the people were taught to adhere to the methods which infinite wisdom appointed for their security.” Patriarchs and Prophets, 517

3.e.  Since the cities of refuge were provided only for those who had accidentally killed a person, what happened to an individual who was convicted for deliberate murder? Numbers 35:16, 21, 31

Note: “If the one tried for murder were proved guilty, no atonement or ransom could rescue him.” Patriarchs and Prophets, 516

Wednesday

4 THE JUST PENALTY

4.a. Why were the Israelites required to put the murderer to death? Exodus 21:14; Numbers 35:33, 34

Note: “The safety and purity of the nation demanded that the sin of murder be severely punished. Human life, which God alone could give, must be sacredly guarded.” Patriarchs and Prophets, 516

“God regards as His enemies those who will by any act of negligence shield the guilty. They are in His sight partakers in the evil deeds of the sinner.” The Signs of the Times, January 20, 1881

4.b.  In symbolic language, for what does the blood of a murdered victim cry? Who was to execute the judgment on the convicted murderer? Genesis 4:10; Revelation 6:9, 10; Numbers 35:19

Note: “Whosoever—be it individual or city—will excuse the crime of the murderer, when convinced of his guilt, is a partaker of his sin, and will surely suffer the wrath of God.” The Signs of the Times, January 20, 1881

4.c. What was one of the main crimes of the antediluvian world, and why is this bringing modern society to the same point of destruction? Genesis 6:11; Luke 17:26; Isaiah 59:14

Note: “Licentiousness, robbery, and murder, continually on the increase, are deluging our world, and preparing it to receive the unmingled wrath of God.” The Signs of the Times, January 20, 188

4.d. What are some of the strict guidelines in determining innocence or guilt, and why? Numbers 35:30; Matthew 18:16

Note: “The provision that none should be condemned on the testimony of one witness. was both just and necessary. One man might be controlled by prejudice, selfishness, or malice. But it was not likely that two or more persons would be so perverted as to unite in bearing false witness; and even should they do so, a separate examination would lead to a discovery of the truth.” The Signs of the Times, January 20, 1881

Thursday

5 PERFECT WISDOM AND BALANCE

  1. Explain how God’s judicial system was based on mercy and justice. Psalm 89:14

Note: “While the Lord would have the crime of murder regarded with great abhorrence, He would carefully guard the innocent. Hence, without entirely destroying the custom of private vengeance, He makes the most thorough provision that the guiltless be not rashly slain without trial, nor the guilty escape punishment.” The Signs of the Times, January 20, 1881

Friday

PERSONAL REVIEW QUESTIONS

1     How did the concept of retaliation find an early foothold on earth?

2     To protect those who accidentally killed someone, what unique plan did God introduce among His people?

3     How long was a person, found innocent of intentional murder, to remain in his or her city of refuge?

4     How does toleration of intentional murders affect the entire land?

5     Why were two or more witnesses required in order to convict a person of intentional murder?

Copyright 2008, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Settling Divisions in the Church

by

March 10 – 16, 2024

Key Text

“Now the apostles and elders came together to consider this matter [the Gentile converts and circumcision].” Acts 15:6

Study Help: The Acts of the Apostles, 187–200

Introduction

“Not until you feel that you could sacrifice your own self-dignity, and even lay down your life in order to save an erring brother, have you cast the beam out of your own eye so that you are prepared to help your brother.” Thoughts from the Mount of Blessing, 128

Sunday

1 RESOLVING PERSONAL OFFENSES

1.a. How are personal conflicts or private offenses between church members to be settled? Matthew 18:15, 20

Note: “No church officer should advise, no committee should recommend, nor should any church vote, that the name of a wrongdoer shall be removed from the church books, until the instruction given by Christ has been faithfully followed. When this has been done, the church has cleared herself before God. The evil must then be made to appear as it is, and must be removed, that it may not become more and more widespread. The health and purity of the church must be preserved, that she may stand before God unsullied, clad in the robes of Christ’s righteousness.” Gospel Workers, 501

1.b.        How does God view those who resolve difficulties by His method? James 5:19, 20

Note: “No one has ever been reclaimed from a wrong position by censure and reproach; but many have thus been driven from Christ and led to seal their hearts against conviction. A tender spirit, a gentle, winning deportment, may save the erring and hide a multitude of sins.” Thoughts from the Mount of Blessing, 12

Monday

2 OPEN SIN AND DOUBT

2.a. How may a private sin become open and require church discipline? Matthew 18:16–18. What action may be needed on special occasions? 1 Timothy 5:20

Note: “In dealing with erring church members, God’s people are carefully to follow the instruction given by the Saviour in the eighteenth chapter of Matthew.” Gospel Workers, 498

2.b.        How are church members to resolve personal issues that do not require disciplinary action? 1 Corinthians 6:1–4

Note: “Christians should not appeal to civil tribunals to settle differences that may arise among church members. Such differences should be settled among themselves, or by the church, in harmony with Christ’s instruction. Even though injustice may have been done, the follower of the meek and lowly Jesus will suffer himself ‘to be defrauded’ rather than open before the world the sins of his brethren in the church.

“Lawsuits between brethren are a reproach to the cause of truth. Christians who go to law with one another expose the church to the ridicule of her enemies and cause the powers of darkness to triumph. They are wounding Christ afresh and putting Him to open shame. By ignoring the authority of the church, they show contempt for God, who gave to the church its authority.” The Acts of the Apostles, 305, 306

“Those church members who appeal to the courts of the world show that they have chosen the world as their judge, and their names are registered in heaven as one with unbelievers.” Selected Messages, Book 3, 302, 303

2.c. As we near the end of the great controversy, what can we often expect to see? Matthew 15:14; Acts 20:28–31; 2 Timothy 4:3, 4

Note: “It has been the continual endeavor of the enemy to introduce into the church persons who assent to much that is truth, but who are not converted. Professed Christians who are false to their trust are channels through whom Satan works. He can use unconverted church members to advance his own ideas and retard the work of God. Their influence is always on the side of wrong. They place criticism and doubt as stumbling blocks in the way of reform.” Selected Messages, Book 2, 159

“Evil angels in the form of believers will work in our ranks to bring in a strong spirit of unbelief.” Ibid., Book 3, 410

Tuesday

3 DIVISIONS

3.a. What is one of the greatest evidences that Jesus is the one and only true Messiah? John 17:17–21; 13:34, 35; 1 Corinthians 1:13

Note: “Jesus knew that [the jealous priests and rabbis] would spare no effort to create a division between His own disciples and those of John [the Baptist]. … Wishing to avoid all occasion for misunderstanding or dissension, He quietly ceased His labors, and withdrew to Galilee. We also, while loyal to truth, should try to avoid all that may lead to discord and misapprehension. For whenever these arise, they result in the loss of souls. Whenever circumstances occur that threaten to cause division, we should follow the example of Jesus and of John the Baptist.” The Desire of Ages, 181

“The followers of Christ … should take every proper precaution to avoid disagreement; for in every division of interest, resulting in disputation and unhappy differences in the church, souls are lost that might have been saved in the kingdom of Heaven. In the occurrence of a religious crisis, leading men who profess to be God’s instruments should follow the example of the great Master and that of the noble prophet John. They should stand firm and united in defense of the truth, while they carefully labor to avoid all injurious dissensions.” The Spirit of Prophecy, Vol. 2, 139, 140

3.b.        What creates divisions in the church? 1 Corinthians 11:18, 19

Note: “The cause of division and discord in families and in the church is separation from Christ. To come near to Christ is to come near to one another. The secret of true unity in the church and in the family is not diplomacy, not management, not a superhuman effort to overcome difficulties—though there will be much of this to do—but union with Christ.

“Picture a large circle, from the edge of which are many lines all running to the center. The nearer these lines approach the center, the nearer they are to one another.

“Thus it is in the Christian life. The closer we come to Christ, the nearer we shall be to one another. God is glorified as His people unite in harmonious action.” The Adventist Home, 179

3.c. What should be done with the one who creates such divisions? Romans 16:17, 18

Wednesday

4 THREATENED DIVISION IN ANTIOCH

4.a. What serious problem developed in the church at Antioch that could have hurt the church as a whole? Acts 15:1, 5

Note: “They [certain Jews from Judea] asserted, with great assurance, that none could be saved without being circumcised, and keeping the entire ceremonial law.

“This was an important question, and one which affected the church in a very great degree. Paul and Barnabas met it with promptness, and opposed introducing the subject to the Gentiles. They were opposed in this by the believing Jews of Antioch, who favored the position of those from Judea. The matter resulted in much discussion and want of harmony in the church, until finally the church at Antioch, apprehending that a division among them would occur from any further discussion of the question, decided to send Paul and Barnabas, together with some responsible men of Antioch, to Jerusalem, and lay the matter before the apostles and elders.” The Spirit of Prophecy, Vol. 3, 369

4.b. What resolution was proposed to settle the division in the church? Who attended this general council? Acts 15:2, 6–20

Note: “The council which decided this case [of the new Gentile believers] was composed of the founders of the Jewish and Gentile Christian churches. Elders from Jerusalem and deputies from Antioch were present, and the most influential churches were represented. The council did not claim infallibility in their deliberations, but moved from the dictates of enlightened judgment, and with the dignity of a church established by the divine will. They saw that God Himself had decided this question by favoring the Gentiles with the Holy Ghost; and it was left for them to follow the guidance of the Spirit.” The Spirit of Prophecy, Vol. 3, 376

“There [at Jerusalem] they [Paul and Barnabas and other responsible men of Antioch] were to meet delegates from the different churches, and those who had come to attend the approaching annual festivals. Meanwhile all controversy was to cease, until a final decision should be made by the responsible men of the church. This decision was then to be universally accepted by the various churches throughout the country.” Ibid., 369

4.c. Why did this conference also inspire great rejoicing? Acts 15:3, 4

Thursday

5 SETTLING DOCTRINAL ISSUES

5.a. How did the early Christians settle matters that threatened to create divisions? Acts 15:22

Note: “When dissension arose in a local church, as later it did arise in Antioch and elsewhere, and the believers were unable to come to an agreement among themselves, such matters were not permitted to create a division in the church, but were referred to a general council of the entire body of believers, made up of appointed delegates from the various local churches, with the apostles and elders in positions of leading responsibility.” The Acts of the Apostles, 96

“At times, when a small group of men entrusted with the general management of the work have, in the name of the General Conference, sought to carry out unwise plans and to restrict God’s work, I have said that I could no longer regard the voice of the General Conference, represented by these few men, as the voice of God. But this is not saying that the decisions of a General Conference composed of an assembly of duly appointed, representative men from all parts of the field, should not be respected. God has ordained that the representatives of His church from all parts of the earth, when assembled in a General Conference, shall have authority.” Gospel Workers, 490

5.b.        How was the whole body informed about the decision of the general council? Acts 15:19–23. Who heeded the resolution? Acts 15:30–33

Note: “The entire body of Christians were not called to vote upon the question [that had been raised at Antioch]. The apostles and elders—men of influence and judgment—framed and issued the decree, which was thereupon generally accepted by the Christian churches. All were not pleased, however, with this decision; there was a faction of false brethren who assumed to engage in a work on their own responsibility. They indulged in murmuring and faultfinding, proposing new plans and seeking to pull down the work of the experienced men whom God had ordained to teach the doctrine of Christ. The church has had such obstacles to meet from the first and will ever have them to the close of time.” The Spirit of Prophecy, Vol. 3, 376

“Unless the advice and counsel of the church can be respected, it is indeed powerless. God has placed a voice in the church which must control its members.” Testimonies, Vol. 5, 108

5.c. What results followed this method? Acts 15:24–28, 34, 35; 16:4, 5

Friday

PERSONAL REVIEW QUESTIONS

1     How are we to deal with problems among members of the church?

2     What type of influence is Satan trying to exert in our churches? How can we be sure not to be sidetracked from the message given us?

3     What is the major cause of divisions among God’s professed people?

4     In the early church, who was sent to Jerusalem from different parts of the world to settle divisive issues?

5     What type of authority has God given to this type of worldwide representative body?

Copyright 2008, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Qualifications for Ordination

by

March 3 – 9, 2024

Key Text

“Who [our Saviour Jesus Christ] gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.” Titus 2:14

Study Help: The Acts of the Apostles, 359–371

Introduction

“A reformation is needed among the people, but it should first begin its purifying work with the ministers.” Testimonies, Vol. 1, 469

Sunday

1 RAISING THE STANDARD

1.a. How should one regard the responsibilities of an ordained office? 1 Timothy 3:1

Note: “Men who are chosen of God to labor in this cause will give proof of their high calling and will consider it their highest duty to grow and improve until they shall become able workmen. Then, as they manifest an earnestness to improve upon the talent which God has entrusted to them, they should be helped judiciously. But the encouragement given them should not savor of flattery, for Satan himself will do enough of that kind of work. Men who think that they have a duty to preach should not be sustained in throwing themselves and their families at once upon the brethren for support. They are not entitled to this until they can show good fruits of their labor.” Testimonies, Vol. 1, 446

“In the home, in the school, in the church, men, women, and youth are to prepare to give the message to the world.” Counsels to Parents, Teachers, and Students, 548

1.b.        Why should we encourage more individuals to accept the call to the ministry as their life work? Matthew 9:38; Luke 10:2

Monday

2 EVALUATION

  1. Name some qualifications a candidate for ordination and for leadership should have. Exodus 18:21; Deuteronomy 1:16, 17; Ezekiel 44:23

Note: “In his [Moses’] charge to … elders at the time of their ordination, he outlined some of the qualifications that fit a man to be a wise ruler in the church. …

“In the work of setting things in order in all the churches, and ordaining suitable men to act as officers, the apostles held to the high standards of leadership outlined in the Old Testament Scriptures.” The Acts of the Apostles, 94, 95

“Those who claim to keep and teach the holy law of God, and yet are continually transgressing that law, are stumbling blocks both to sinners and to believers in the truth. The loose, lax way in which many regard the law of Jehovah and the gift of His Son, is an insult to God. The only way in which we can correct this widespread evil, is to examine closely everyone who would become a teacher of the word. Those upon whom this responsibility rests, should acquaint themselves with his history since he professed to believe the truth. His Christian experience and his knowledge of the Scriptures, the way in which he holds present truth, should all be understood.” Gospel Workers, 437, 438

“These sisters are closely connected with the work of God if He has called their husbands to preach the present truth. These servants, if truly called of God, will feel the importance of the truth.” Testimonies, Vol. 1, 138

“An unsanctified wife is the greatest curse that a minister can have.” Ibid., 139

“God will not entrust the care of His precious flock to men whose mind and judgment have been weakened by former errors that they have cherished, such as so-called perfectionism and Spiritualism. … Although they may now feel free from error and competent to go forth and to teach this last message, God will not accept them. He will not entrust precious souls to their care; for their judgment was perverted while in error, and is now weakened.” Early Writings, 101, 102

Tuesday

3 THE SEVENTH COMMANDMENT

3.a. What sin is one of the most serious impediments to ordination? 1 Corinthians 6:18; Proverbs 6:32, 33

Note: “Immorality abounds everywhere. Licentiousness is the special sin of this age.” Testimonies, Vol. 2, 346

“Never was this sin [breaking the seventh commandment] regarded by God as being so exceedingly sinful as at the present time. Why? Because God is purifying unto Himself a peculiar people, zealous of good works.” Testimonies on Sexual Behavior, Adultery, and Divorce, 249

3.b.        Name some abuses or misuses that will bring eternal loss. Matthew 25:14–30

Note: “If we dwarf our capabilities by inaction, if we deteriorate our talents, which are susceptible of the highest cultivation, we cannot in the better world redeem that past neglect of self-culture, that great loss.” Manuscript Releases, Vol. 9, 21

“Every time one of the glorious faculties with which God has enriched man is abused or misused, that faculty loses forever a portion of its vigor and will never be as it was before the abuse it suffered. Every abuse inflicted upon our moral nature in this life is felt not only for time but for eternity. Though God may forgive the sinner, yet eternity will not make up that voluntary loss sustained in this life. …

“The capacities of enjoyment will be less in the future life for the misdemeanors and abuse of moral powers in this life.” This Day With God, 350

3.c. Name some moral issues to be examined in an ordination candidate and his wife, and even their children. Leviticus 21:1, 5–7, 13, 14; Ezekiel 44:22; 1 Timothy 3:2–7; Titus 1:6–8

Note: “You excuse yourself by saying that your children are now beyond your control, too old for you to command. In this you mistake. None of your children are too old to respect your authority and obey your commands while they have the shelter of your roof. How old were Eli’s sons? They were married men; and Eli, as a father and a priest of God, was required to restrain them.” Testimonies, Vol. 2, 623, 624

Wednesday

4 MAJOR QUALIFICATIONS

4.a. In our eagerness to ordain more laborers to enter the great harvest field, of what should we be careful in order to preserve the integrity of God’s work? Ezekiel 34:2, 10; Revelation 2:2

4.b. Why do we need to look at the experience of an individual? 1 Timothy 3:6. How should persons be tested and selected for responsible positions?

Note: “One man may be appointed to lead [a little company accepting the truth] for a week or a month, then another for a few weeks; and thus different persons may be enlisted in the work, and after a suitable trial someone should be selected by the voice of the church to be the acknowledged leader, never, however, to be chosen for more than one year. Then another may be selected, or the same one may be re-elected, if his service has proved a blessing to the church. The same principle should be followed in selecting men for other responsible positions, as in the offices of the conference. Untried men should not be elected as presidents of conferences.” Testimonies, Vol. 5, 61

4.c. What other qualities must be considered in candidates for offices in the church? Titus 1:7–11; 2 Timothy 2:24, 25

Note: “Some who enter the field are mere novices in the Scriptures. In other things also they are incompetent and inefficient. They cannot read the Scriptures without hesitating, miscalling words, and jumbling them together in such a manner that the word of God is abused. Those who are not qualified to present the truth in a proper manner need not be perplexed with regard to their duty. Their place is that of learners, not teachers. …

“Those who cannot read correctly should learn, and they should become apt to teach before they attempt to stand before the public. …

“Ministers should be examined especially to see if they have an intelligent understanding of the truth for this time, so that they can give a connected discourse upon the prophecies or upon practical subjects. If they cannot clearly present Bible subjects they need to be hearers and learners still. They should earnestly and prayerfully search the Scriptures, and become conversant with them, in order to be teachers of Bible truth to others. All these things should be carefully and prayerfully considered before men are hurried into the field of labor.” Testimonies, Vol. 4, 405–407

Thursday

5 APPEARANCE

5.a. How do we know that the Old Testament statutes and judgments explaining the ten commandments still apply today? Malachi 4:4, 5; Matthew 22:36–40

Note: “Christ gave to Moses religious precepts which were to govern everyday life. These statutes were explicitly given to guard the ten commandments. They were not shadowy types to pass away with the death of Christ. They were to be binding upon men in every age as long as time should last.” The Seventh-day Adventist Bible Commentary, Vol. 1, 1104

5.b.        In Old Testament times, what disqualified men for ordination? Leviticus 21:16–24

Note: “I was pointed back to the children of Israel anciently and saw how pure and holy the ministers of the sanctuary had to be, because they were brought by their work into a close connection with God. They that minister must be holy, pure, and without blemish, or God will destroy them. God has not changed. He is just as holy and pure, just as particular, as He ever was.” Early Writings, 103

5.c. How are ordained men to consider their manner of dress? Exodus 19:10, 11

Note: “God … has given us evidence that He may be honored or dishonored by the apparel of those who officiate before Him. He gave special directions to Moses in regard to everything connected with His service. He gave instruction even in regard to the arrangement of their houses and specified the dress which those should wear who were to minister in His service. They were to maintain order in everything and especially to preserve cleanliness. …

“There was to be nothing slack and untidy about those who appeared before Him when they came into His holy presence. And why was this? What was the object of all this carefulness? Was it merely to recommend the people to God? Was it merely to gain His approbation? The reason that was given me was this, that a right impression might be made upon the people. If those who ministered in sacred office should fail to manifest care, and reverence for God, in their apparel and their deportment, the people would lose their awe and their reverence for God and His sacred service.” Testimonies, Vol. 2, 611, 612

Friday

PERSONAL REVIEW QUESTIONS

1     Considering the power of the gospel as revealed in the New Testament, are the qualifications for the ordained ministry to be higher or lower than in the Old Testament?

2     To what extent are we to evaluate the life of the candidate and his wife?

3     Why is it essential to consider the character of a candidate’s children?

4     Since an elder’s responsibilities are of a local nature, how long of an experience is necessary in order to evaluate him? How thorough should the evaluation of a minister be?

5     How does one’s outward appearance affect the ministry?

Copyright 2008, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Ordination

by

The City of Refuge

February 25 – March 2, 2024

Key Text

“For this reason I left you in Crete, that you should set in order the things that are lacking, and appoint elders in every city as I commanded you.” Titus 1:5

Study Help: The Desire of Ages, 812–815

Introduction

“The number of workers in the ministry is not to be lessened, but greatly increased. Where there is now one minister in the field, twenty are to be added; and if the Spirit of God controls them, these twenty will so present the truth that twenty more will be added.” Gospel Workers, 65, 66

Sunday

1 CHURCH RESPONSIBILITIES

1.a. When we join the church, how are we interdependent? Ephesians 4:15, 16

1.b.        Who is the originator of all gifts in the church, and how will understanding this help us honor each other? 1 Corinthians 12:11; Romans 12:10

Note: “The Lord desires His church to respect every gift that He has bestowed on the different members.” Pacific Union Recorder, December 29, 1904

1.c. Although all are brethren and sisters, what are some of the more important responsibilities in the organizational structure of the church? 1 Corinthians 12:28; Revelation 1:20; 2:1

Note: “God’s ministers are symbolized by the seven stars, which He who is the first and the last has under His special care and protection. The sweet influences that are to be abundant in the church are bound up with these ministers of God, who are to represent the love of Christ.” Gospel Workers, 13, 14

Monday

2 THE WORK OF THE APOSTLES/MINISTERS

2.a. What are the main duties of an apostle? How does Paul show he took this work seriously? John 21:15–17; 2 Corinthians 11:28

2.b.        How does the care of Paul for the believers show the extent of an apostle’s (minister’s) work? 1 Corinthians 4:17; Colossians 4:15, 16

Note: “Our ministers should plan wisely, as faithful stewards. They should feel that it is not their duty to hover over the churches already raised up, but that they should be doing aggressive evangelistic work, preaching the Word and doing house-to-house work in places that have not yet heard the truth. … They will find that nothing is so encouraging as doing evangelistic work in new fields.” Evangelism, 382

“Our ministers must not think that God has appointed them to hover over believers, or to tie themselves down to a business office. Let business men attend to the business, and let ministers be left free to labor in the camp meetings.” The Review and Herald, September 16, 1902

“God has no use for those who seek a safe and easy place. By an unreserved consecration we are to prepare ourselves for God’s service. Our ministers are not to hover over the churches, regarding the churches in some particular territory as their special care. Believers are to have root in themselves, striking firm root in Christ, that they may bear fruit to His glory. As one man, they are to strive to attain one object—the saving of souls.” Pacific Union Recorder, August 28, 1902

2.c. In the days of the early church, who would send forth the apostles? Acts 11:22, 23; 15:22, 25

Note: “God foresaw the difficulties that His servants would be called to meet, and, in order that their work should be above challenge, He instructed the church by revelation to set them apart publicly to the work of the ministry. Their ordination was a public recognition of their divine appointment to bear to the Gentiles the glad tidings of the gospel.” The Acts of the Apostles, 161

“Paul regarded the occasion of his formal ordination as marking the beginning of a new and important epoch in his lifework. It was from this time that he afterward dated the beginning of his apostleship in the Christian church.” Ibid., 164, 165

Tuesday

3 RESPONSIBILITIES OF LOCAL ELDERS

3.a. Aside from evangelism, nurturing churches, and other responsibilities in administration, what other work is highly important for an apostle to accomplish? Titus 1:5

Note: “Christ is about to ordain His disciples for their work. By these feeble agencies, through His Word and Spirit, He designs to place salvation within the reach of all.

“God and the holy angels beheld this scene with interest and with great gladness. The Father knew that from these men divine light would shine forth, that the words spoken by them as they witnessed for the truth would echo from generation to generation.” The Signs of the Times, July 18, 1900

3.b.        What are the duties of a local elder? Acts 20:28–31; 1 Peter 5:1–6

Note: “ ‘Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.’

“But this does not authorize any one man to undertake the work of ordering his brethren arbitrarily to do as he thinks advisable, irrespective of their own personal convictions of duty. Nor are God’s chosen laborers to feel that at every step they must wait to ask some officer in authority whether they may do this or that. While cooperating heartily with their brethren in carrying out general plans that have been laid for the prosecution of the work, they are constantly to look to the God of Israel for personal guidance.” Testimonies to Ministers and Gospel Workers, 491

3.c. How versed should an elder be in the word of God? 2 Timothy 2:15

Note: “The cause of God needs efficient men; it needs men who are trained to do service as teachers and preachers.” Gospel Workers, 9

3.d.        Because the work of the elders is so important to the growth of the church, with what respect should we regard them? Hebrews 13:17, 18; 1 Peter 5:5. Why? 1 Corinthians 11:1

Wednesday

4 PROCEDURES IN ORDINATION I

4.a. How were candidates for ordination chosen in the days of the apostles? Acts 6:1–4; Titus 1:5–9

Note: “Let not our young men be deterred from entering the ministry. There is danger that through glowing representations some will be drawn away from the path where God bids them walk. … The Lord calls for more ministers to labor in His vineyard. The words were spoken, ‘Strengthen the outposts; have faithful sentinels in every part of the world.’ God calls for you, young men. He calls for whole armies of young men who are large-hearted and large-minded, and who have a deep love for Christ and the truth.” Gospel Workers, 63

“It is entirely wrong for teachers, by suggesting other occupations, to discourage young men who might be qualified to do acceptable work in the ministry. … There is among us more than an average of men of ability. If their capabilities were brought into use, we should have twenty ministers where we now have one.” Testimonies, Vol. 6, 135

“None but God can decide who shall engage in the solemn work [of laboring for souls]. There were good men in the apostles’ days, men who could pray with power and talk to the point; yet the apostles, who had power over unclean spirits and could heal the sick, dared not with merely their wisdom set one apart for the holy work of being mouthpiece for God. They waited unmistakable evidence of the manifestation of the Holy Spirit. … If it should be left to a few individuals here and there to decide who was sufficient for this great work, confusion and distraction everywhere would be the fruit.” Ibid., Vol. 1, 208, 209

4.b.        What preparation was required of the church, together with the apostles, before the ordination of Paul and Barnabas? Acts 13:1–3

Note: “Jesus, when preparing for some great trial or some important work, would resort to the solitude of the mountains and spend the night in prayer to His Father. A night of prayer preceded the ordination of the apostles.” The Ministry of Healing, 509

“Before being sent forth as missionaries to the heathen world, these apostles [Paul and Barnabas] were solemnly dedicated to God by fasting and prayer and the laying on of hands. Thus they were authorized by the church, not only to teach the truth, but to perform the rite of baptism and to organize churches.” The Acts of the Apostles, 161

Thursday

5 PROCEDURES IN ORDINATION II

5.a. How is an ordination performed? Acts 6:5, 6; 1 Timothy 4:14. Who does the actual ordaining? Acts 14:23

Note: “The apostles were led by the Holy Spirit to outline a plan for the better organization of all the working forces of the church. The time had come, the apostles stated, when the spiritual leaders having the oversight of the church should be relieved from the task of distributing to the poor and from similar burdens, so that they might be free to carry forward the work of preaching the gospel. ‘Wherefore, brethren,’ they said, ‘look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. But we will give ourselves continually to prayer, and to the ministry of the word.’ This advice was followed, and by prayer and the laying on of hands, seven chosen men were solemnly set apart for their duties as deacons.” The Acts of the Apostles, 89

“God foresaw the difficulties that His servants would be called to meet, and, in order that their work should be above challenge, He instructed the church by revelation to set them apart publicly to the work of the ministry. Their ordination was a public recognition of their divine appointment to bear to the Gentiles the glad tidings of the gospel.

“Both Paul and Barnabas had already received their commission from God Himself, and the ceremony of the laying on of hands added no new grace or virtual qualification. It was an acknowledged form of designation to an appointed office and a recognition of one’s authority in that office. By it the seal of the church was set upon the work of God.

“To the Jew this form was a significant one. When a Jewish father blessed his children, he laid his hands reverently upon their heads. When an animal was devoted to sacrifice, the hand of the one invested with priestly authority was laid upon the head of the victim. And when the ministers of the church of believers in Antioch laid their hands upon Paul and Barnabas, they, by that action, asked God to bestow His blessing upon the chosen apostles in their devotion to the specific work to which they had been appointed.” Ibid., 161, 162

5.b.        Whenever the apostles visited a place and needed to speak to a church, with whom did they consult? Acts 20:17. How did the deacons’ ordination impact the church? Acts 6:1–7

Note: “That this step [the ordination of the seven deacons] was in the order of God, is revealed in the immediate results for good that were seen.” The Acts of the Apostles, 89

Friday

PERSONAL REVIEW QUESTIONS

1     Why is the work of the apostles so important to the church?

2     Why are ministers to spend little time in established churches?

3     How does living by example inspire respect for the ministerial office?

4     What qualifications should be considered in the examination of a candidate for ordination?

5     What is the meaning of the laying on of hands?

Copyright 2008, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.