Bible Study Guides

Bible Study – Organization of the Melchizedek Priesthood

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January 21 – 27, 2024

Key Text

“This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil, where the Forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.” Hebrews 6:19, 20

Study Help: The Desire of Ages, 411–416

Introduction

“Melchizedek was not Christ, but he was the voice of God in the world, the representative of the Father.” Selected Messages, Book 1, 409

Sunday

1 TO BE LIKE OTHER NATIONS

1.a. How did Israel change God’s system of order from the leadership of priests and judges? 1 Samuel 8:4–9

Note: “The prophet [Samuel] was reproved for grieving at the conduct of the people toward himself as an individual. They had not manifested disrespect for him, but for the authority of God, who had appointed the rulers of His people. Those who despise and reject the faithful servant of God show contempt, not merely for the man, but for the Master who sent him. It is God’s words, His reproofs and counsel, that are set at nought; it is His authority that is rejected.

“The days of Israel’s greatest prosperity had been those in which they acknowledged Jehovah as their King—when the laws and the government which He had established were regarded as superior to those of all other nations. Moses had declared to Israel concerning the commandments of the Lord: ‘This is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.’ Deuteronomy 4:6. But by departing from God’s law the Hebrews had failed to become the people that God desired to make them, and then all the evils which were the result of their own sin and folly they charged upon the government of God. So completely had they become blinded by sin.” Patriarchs and Prophets, 605

Monday

2 MAN’S FOLLY AND GOD’S MERCY

2.a. Why did God permit Israel to have a king? Hosea 13:11

Note: “The Lord had, through His prophets, foretold that Israel would be governed by a king; but it does not follow that this form of government was best for them or according to His will. He permitted the people to follow their own choice, because they refused to be guided by His counsel. Hosea declares that God gave them a king in His anger. Hosea 13:11. When men choose to have their own way, without seeking counsel from God, or in opposition to His revealed will, He often grants their desires, in order that, through the bitter experience that follows, they may be led to realize their folly and to repent of their sin. Human pride and wisdom will prove a dangerous guide. That which the heart desires contrary to the will of God will in the end be found a curse rather than a blessing.

“God desired His people to look to Him alone as their Law-giver and their Source of strength. Feeling their dependence upon God, they would be constantly drawn nearer to Him. They would become elevated and ennobled, fitted for the high destiny to which He had called them as His chosen people. But when a man was placed upon the throne, it would tend to turn the minds of the people from God. They would trust more to human strength, and less to divine power, and the errors of their king would lead them into sin and separate the nation from God.” Patriarchs and Prophets, 605, 606

2.b. As a result of the new system of organization following the pattern of other nations, what happened to Aaron’s rod? 2 Chronicles 5:10

2.c. After which priesthood order did Jesus begin His work in the heavenly sanctuary? Hebrews 6:19, 20; 7:12, 28. How was this a fulfillment of prophecy? Psalm 110:1–4; Hebrews 9:11, 12

Note: “When Christ expired on the cross, crying with a loud voice, ‘It is finished,’ His work was completed. The way was laid open, the vail was rent in twain. Man could approach God without sacrificial offerings, without the service of earthly priests. Christ Himself was a priest forever after the order of Melchizedek. Heaven was His home. He came to this world to reveal the Father.” The Signs of the Times, August 16, 1899

Tuesday

3 THE PRIESTHOOD AND FOUNDATION

3.a. How was the Melchizedek priesthood superior to the Levitical, and why is it so significant? Hebrews 7:1–11, 22–24, 27, 28

Note: “He [Christ] is a true high priest, for after enduring humiliation, shame, and reproach, after being crucified and buried, He was raised from the grave, triumphing over death. He is a priest forever, after the order of Melchizedek.” Manuscript Releases, Vol. 12, 398

3.b. In the order of the Melchizedek priesthood, are there other priests associated with the High Priest? 1 Peter 2:5–9; 5:1–4

3.c. What is the basis of this church governed by the Melchizedek priesthood? Matthew 16:13–19; 1 Corinthians 10:4; 3:11

Note: “Christ is the foundation of every true church.” Testimonies, Vol. 9, 147

“In the presence of God, and all the heavenly intelligences, in the presence of the unseen army of hell, Christ founded His church upon the living Rock. That Rock is Himself—His own body, for us broken and bruised. Against the church built upon this foundation, the gates of hell shall not prevail.

“How feeble the church appeared when Christ spoke these words! There was only a handful of believers, against whom all the power of demons and evil men would be directed; yet the followers of Christ were not to fear. Built upon the Rock of their strength, they could not be overthrown.” The Desire of Ages, 413

3.d. Why was it impossible for this Rock to be Peter? Matthew 16:21–23

Note: “ ‘The keys of the kingdom of heaven’ are the words of Christ. All the words of Holy Scripture are His, and are here included. These words have power to open and to shut heaven. …

“The Saviour did not commit the work of the gospel to Peter individually. At a later time, repeating the words that were spoken to Peter, He applied them directly to the church.” The Desire of Ages, 413, 414

Wednesday

4 PURE, UNADULTERATED TRUTH

4.a. Upon whom is Christ’s church founded? Matthew 16:16, 17

Note: “ ‘Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but My Father which is in heaven.’ The truth which Peter had confessed is the foundation of the believer’s faith.” The Desire of Ages, 412

4.b. How does God’s word identify the Truth? John 14:6

Note: “Christ is the complete system of truth.” Selected Messages, Book 3, 198

4.c. What danger must be faced by those who profess to believe the truth? 1 John 3:3; 2:21; 2 John 9–11

Note: “This is the danger to which the church is now exposed—that the inventions of finite men shall mark out the precise way for the Holy Spirit to come. Though they would not care to acknowledge it, some have already done this. And because the Spirit is to come, not to praise men or to build up their erroneous theories, but to reprove the world of sin, and of righteousness, and of judgment, many turn away from it. They are not willing to be deprived of the garments of their own self-righteousness. They are not willing to exchange their own righteousness, which is unrighteousness, for the righteousness of Christ, which is pure, unadulterated truth. The Holy Spirit flatters no man, neither does it work according to the devising of any man. Finite, sinful men are not to work the Holy Spirit. When it shall come as a reprover, through any human agent whom God shall choose, it is man’s place to hear and obey its voice.” Testimonies to Ministers and Gospel Workers, 64, 65

4.d. Because the world is in intense darkness, how does God reveal truth to individuals? Proverbs 4:18

 Note: “He [Christ] made the church the depositary of sacred truth. He left His church a stewardship of sacred truth, and it is the work of the church to carry forward His mission of saving the world. He is the Sun of Righteousness, who is to impart bright rays to His followers; and they, in turn, are to shed His light upon others.” The Review and Herald, June 30, 1896

Thursday

5 “GUIDE YOU INTO ALL TRUTH”

5.a. Since the true church is built on the pure truth, what does that church indeed become? 1 Timothy 3:15; Ephesians 2:19, 20

Note: “God is leading out a people to stand in perfect unity upon the platform of eternal truth. Christ gave Himself to the world that He might ‘purify unto Himself a peculiar people, zealous of good works.’ This refining process is designed to purge the church from all unrighteousness and the spirit of discord and contention, that they may build up instead of tear down, and concentrate their energies on the great work before them. God designs that His people should all come into the unity of the faith.” Testimonies, Vol. 4, 17

“We are to unify, but not on a platform of error.” Manuscript Releases, Vol. 15, 259

5.b. What assurance comes to all who determine to do God’s will at any cost? John 7:17. How is this also a challenge? John 5:39

Note: “Whoever is with singleness of purpose seeking to do God’s will, earnestly heeding the light already given, will receive greater light; to that soul some star of heavenly radiance will be sent to guide him into all truth.” The Great Controversy, 312

5.c. How can we find the pure truth? John 16:13

Note: “The wheat develops ‘first the blade, then the ear, after that the full corn in the ear.’ The object of the husbandman in the sowing of the seed and the culture of the growing plant is the production of grain. He desires bread for the hungry, and seed for future harvests. So the divine Husbandman looks for a harvest as the reward of His labor and sacrifice. Christ is seeking to reproduce Himself in the hearts of men; and He does this through those who believe in Him. The object of the Christian life is fruit bearing—the reproduction of Christ’s character in the believer, that it may be reproduced in others.” Christ’s Object Lessons, 67

Friday

PERSONAL REVIEW QUESTIONS

1    Why did the Israelites become restless without a king, and how did God fulfill their stubborn demand?

2    Since Jesus was not a Levite from the generations of Aaron, why is He able to be our High Priest?

3    Who is the true foundation of the believer’s faith?

4    What kind of truth are we to build upon as our eternal foundation?

5    As we try to fulfill Christ’s prayer before His crucifixion, can we unite with individuals or groups who are rejecting present truth?

Copyright 2008, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – A Budding Staff with Almonds

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January 14 – 20, 2024

Key Text

“And the Lord said to Moses, ‘Bring Aaron’s rod back before the Testimony, to be kept for a sign against the rebels, that you may put their complaints away from Me, lest they die.” Numbers 17:10

Study Help: Patriarchs and Prophets, 400–405

Introduction

“God mercifully condescended to give the host of Israel another evidence, one calculated to correct their perverted judgment.” The Spirit of Prophecy, Vol. 1, 305

Sunday

1 EACH LEADER WITH A ROD

1.a. Throughout Old Testament times, of what has the rod been a symbol? Psalm 110:2; Isaiah 11:1–4

1.b. As each leader in Israel was to present a rod, in what manner did God have the leadership of Aaron specifically identified? Numbers 17:1–4, 6, 7

Note: “By divine direction each tribe prepared a rod and wrote upon it the name of the tribe. The name of Aaron was upon that of Levi. The rods were laid up in the tabernacle, ‘before the testimony.’ ” Patriarchs and Prophets, 403

1.c. What specific miracle was to identify God’s chosen representative to the priesthood, and what was it designed to do? Numbers 17:5, 8, 9

Monday

2 A SYMBOLIC MEMORIAL AND PROPHECY

2.a. How was Aaron’s priesthood confirmed as a reminder for future generations? Numbers 17:10–13

Note: “[In causing Aaron’s rod to bud and bear almonds,] God … wrought a miracle which was sufficient to silence the complaints of the Israelites, and which was to be a standing testimony that God had settled the priesthood upon Aaron. All the remarkable changes in the rod occurred in one night, to convince them that God had positively distinguished between Aaron and the rest of the children of Israel. After this miracle of divine power, the authority of the priesthood was no longer called in question. This wonderful rod was preserved to be frequently shown to the people, to remind them of the past, to prevent them from murmuring, and again calling in question to whom the priesthood rightfully belonged.

“After the children of Israel were fully convinced of their wrong, in unjustly accusing Moses and Aaron as they had done, they saw their past rebellion in its true light, and they were terrified. They ‘spake unto Moses, saying, Behold we die, we perish; we all perish.’ They are at length compelled to believe the unwelcome truth that their fate is to die in the wilderness. After they believed that it was indeed the Lord who had said that they should not enter the Promised Land, but should die, they then acknowledged that Moses and Aaron were right, and that they had sinned against the Lord, in rebelling against their authority. They also confessed that Korah, and those who perished with him, were sinners against the Lord, and that they had justly suffered his wrath.” The Spirit of Prophecy, Vol. 1, 305, 306

2.b. Who is our High Priest in the heavenly sanctuary? Hebrews 8:1–5

Note: “The Chief Shepherd is looking down from the heavenly sanctuary upon the sheep of His pasture.” Fundamentals of Christian Education, 273

“Now is the time when the Lord is testing character, weighing moral worth in the balances of the sanctuary. Oh, let us seek the gold tried in the fire, let us seek the white raiment of Christ’s righteousness, that the shame of our nakedness do not appear, and anoint our eyes with the heavenly eyesalve, that we may discern the working of God.” The Review and Herald, July 28, 1891

Tuesday

3 A PREPARATORY WORK

3.a. What work was done by John the Baptist prior to Christ’s first advent? Matthew 3:2; John 3:27–30

Note: “In this age, just prior to the second coming of Christ in the clouds of heaven, such a work as that of John is to be done. God calls for men who will prepare a people to stand in the great day of the Lord. The message preceding the public ministry of Christ was: ‘Repent, publicans and sinners; repent, Pharisees and Sadducees; “repent ye: for the kingdom of heaven is at hand.” ’ As a people who believe in Christ’s soon appearing, we have a message to bear—‘Prepare to meet thy God.’ Amos 4:12. Our message must be as direct as was the message of John. He rebuked kings for their iniquity. Notwithstanding that his life was imperiled, he did not hesitate to declare God’s word. And our work in this age must be done as faithfully.” Testimonies, Vol. 8, 332, 333

3.b. What work is to be done in these closing days of earth’s history? Isaiah 58:1; Amos 4:12

Note: “With no elaborate arguments or fine-spun theories did John declare his message. Startling and stern, yet full of hope, his voice was heard from the wilderness: ‘Repent ye: for the kingdom of heaven is at hand.’ [Matthew 3:2]. With a new, strange power it moved the people. The whole nation was stirred. Multitudes flocked to the wilderness. …

“In order to give such a message as John gave, we must have a spiritual experience like his. The same work must be wrought in us. We must behold God, and in beholding Him, lose sight of self.

“John had by nature the faults and weaknesses common to humanity; but the touch of divine love had transformed him. When, after Christ’s ministry began, the disciples of John came to him with the complaint that all men were following the new Teacher, John showed how clearly he understood his relation to the Messiah, and how gladly he welcomed the One for whom he had prepared the way.” Gospel Workers, 54–56

Wednesday

4 PERSONAL EXPERIENCE

4.a. What type of experience is necessary for those who will be ready when Jesus comes? Isaiah 57:15; John 1:29

Note: “John had risen to the height of self-abnegation. He sought not to attract men to himself, but to lift their thoughts higher and still higher, until they should rest upon the Lamb of God. He himself had been only a voice, a cry in the wilderness. Now with joy he accepted silence and obscurity, that the eyes of all might be turned to the Light of life.

“Those who are true to their calling as messengers for God will not seek honor for themselves. Love for self will be swallowed up in love for Christ. They will recognize that it is their work to proclaim, as did John the Baptist: ‘Behold the Lamb of God, which taketh away the sin of the world.’ John 1:29. They will lift up Jesus, and with Him humanity will be lifted up.” Testimonies, Vol. 8, 333, 334

4.b. How did John manifest true self–denial when he heard that many of his followers had gone after Jesus? John 3:22–30

Note: “The soul of the prophet [John], emptied of self, was filled with the light of the Divine. In words that were almost a counterpart of the words of Christ Himself, he bore witness to the Saviour’s glory. ‘He that cometh from above,’ he said, ‘is above all: he that is of the earth is earthly, and speaketh of the earth: He that cometh from heaven is above all. … For He whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto Him.’ John 3:31, 34

“In this glory of Christ all His followers are to share. The Saviour could say: ‘I seek not Mine own will, but the will of the Father which hath sent Me.’ John 5:30. ‘And,’ declared John, ‘the Father giveth not the Spirit by measure unto Him.’ So with the followers of Christ. We can receive of heaven’s light only as we are willing to be emptied of self. We can discern the character of God, and accept Christ by faith, only as we consent to the bringing into captivity of every thought to the obedience of Christ. To all who do this, the Holy Spirit is given without measure. In Christ ‘dwelleth all the fullness of the Godhead bodily. And ye are complete in Him.’ Colossians 2:9, 10.” Testimonies, Vol. 8, 334

Thursday

5 MODERN KORAHS

5.a. Though prophecy shows that men like Korah will exist in the last days, what does God require from His true watchmen? 2 Timothy 4:1–4

Note: “ ‘The time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables.’ The apostle [Paul] does not here refer to the openly irreligious, but to the professing Christians who make inclination their guide, and thus become enslaved by self. Such are willing to listen to those doctrines only that do not rebuke their sins or condemn their pleasure-loving course. They are offended by the plain words of the faithful servants of Christ and choose teachers who praise and flatter them. And among professing ministers there are those who preach the opinions of men instead of the word of God. Unfaithful to their trust, they lead astray those who look to them for spiritual guidance.” The Acts of the Apostles, 504, 505

5.b. By giving needed reproof, what kind of opposition did both Jesus and the apostles face? John 8:40; 2 Peter 2:1–3; Jude 11. How does this relate today to the Spirit of Prophecy? Revelation 12:17; 19:10

Note: “He [Paul] was set for the defense of the church. He was to watch for souls as one that must render account to God, and should he not take notice of the reports concerning their state of anarchy and division? Most assuredly; and the reproof he sent them was written just as much under the inspiration of the Spirit of God as were any of his epistles. But when these reproofs came, some would not be corrected. They took the position that God had not spoken to them through Paul, that he had merely given them his opinion as a man, and they regarded their own judgment as good as that of Paul.

“So it is with many among our people who have drifted away from the old landmarks and who have followed their own understanding. What a great relief it would be to such could they quiet their conscience with the belief that my work is not of God. But your unbelief will not change the facts in the case. You are defective in character, in moral and religious experience. Close your eyes to the fact if you will, but this does not make you one particle more perfect. The only remedy is to wash in the blood of the Lamb.

“If you seek to turn aside the counsel of God to suit yourselves, if you lessen the confidence of God’s people in the testimonies He has sent them, you are rebelling against God as certainly as were Korah, Dathan, and Abiram.” Testimonies, Vol. 5, 65, 66

Friday

PERSONAL REVIEW QUESTIONS

1    How did God miraculously resolve the debate over church leadership?

2    Where was Aaron’s rod placed as a reminder for future generations?

3    In the spirit of Elijah and John the Baptist, what work is to be done before the coming of Christ?

4    Describe the character of the messengers that God wants to use in these difficult last days.

5    Today, what is the clearest manifestation of the Korah leadership?

“The best efforts of the meekest man upon the earth could not quell [the Hebrews’] insubordination. The unselfish interest of Moses was rewarded with jealousy, suspicion, and calumny. His humble shepherd’s life was far more peaceful and happy than his present position as pastor of that vast congregation of turbulent spirits. Their unreasonable jealousies were more difficult to manage than the fierce wolves of the wilderness. But Moses dared not choose his own course and do as best pleased himself. He had left the shepherd’s crook at God’s command and in its place had received a rod of power. He dared not lay down this scepter and resign his position till God should dismiss him.” Testimonies, Vol. 3, 342, 343

“Ministers of the gospel sometimes do great harm by allowing their forbearance toward the erring to degenerate into toleration of sins and even participation in them. Thus they are led to excuse and palliate that which God condemns, and after a time they become so blinded as to commend the very ones whom God commands them to reprove. He who has blunted his spiritual perceptions by sinful leniency toward those whom God condemns, will erelong commit a greater sin by severity and harshness toward those whom God approves.” The Acts of the Apostles, 504

Copyright 2008, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Leadership With Reproof

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January 7 – 13, 2024

Key Text

“All the ways of a man are pure in his own eyes, but the Lord weighs the spirits.” Proverbs 16:2

Study Help: Testimonies, Vol. 4, 227–240

Introduction

“To those who are in the wrong, and deserving of reproof, there is nothing more pleasing than to receive sympathy and praise.” Patriarchs and Prophets, 397

Sunday

1 A PERSISTENT REBELLION

1.a. How did Moses respond to the rebellion that Korah had incited against him—but above all, against God? Numbers 16:4–7

1.b. How did Dathan and Abiram respond when Moses sent for them? Numbers 16:12

Note: “They [the Israelites] did not realize the necessity of seeking pardon of God for their grievous sin. That night of probation was not passed in repentance and confession, but in devising some way to resist the evidences which showed them to be the greatest of sinners. They still cherished hatred of the men of God’s appointment, and braced themselves to resist their authority. Satan was at hand to pervert their judgment and lead them blindfold to destruction.” Patriarchs and Prophets, 402

1.c. How did those involved in the rebellion view themselves? Numbers 16:2, 3

Note: “The charge that the murmurings of the people had brought upon them the wrath of God was declared to be a mistake. They [the conspirators] said that the congregation were not at fault, since they desired nothing more than their rights; but that Moses was an overbearing ruler; that he had reproved the people as sinners, when they were a holy people, and the Lord was among them.” Patriarchs and Prophets, 397

Monday

2 SELF–DECEIVED

2.a. What principle did Korah violate? Luke 14:8–11

Note: “Korah had cherished his envy and rebellion until he was self-deceived, and he really thought that the congregation was a very righteous people, and that Moses was a tyrannical ruler, continually dwelling upon the necessity of the congregation’s being holy, when there was no need of it, for they were holy.” The Spirit of Prophecy, Vol. 1, 300

2.b. Knowing God’s law, what mistake did the rebels make? 2 Corinthians 10:12

Note: “These rebellious ones [Korah and his company] had flattered the people in general to believe that they were right, and that all their troubles arose from Moses their ruler, who was continually reminding them of their sins. The people thought that if Korah could lead them and encourage them and dwell upon their righteous acts, instead of reminding them of their failures, they should have a very peaceful, prosperous journey, and he would without doubt lead them, not back and forward in the wilderness, but into the Promised Land. They said that it was Moses who had told them that they could not go into the land, and that the Lord had not thus said.” The Spirit of Prophecy, Vol. 1, 300

2.c. What is a source of trouble for people with similar issues as those raised by Korah, Dathan, and Abiram? 1 Kings 22:5–8

Note: “Korah reviewed the history of their [the congregation’s] travels through the wilderness, where they had been brought into strait places, and many had perished because of their murmuring and disobedience. His hearers thought they saw clearly that their troubles might have been prevented if Moses had pursued a different course. They decided that all their disasters were chargeable to him, and that their exclusion from Canaan was in consequence of the mismanagement of Moses and Aaron; that if Korah would be their leader, and would encourage them by dwelling upon their good deeds instead of reproving their sins, they would have a very peaceful, prosperous journey; instead of wandering to and fro in the wilderness, they would proceed directly to the Promised Land.” Patriarchs and Prophets, 397, 398

Tuesday

3 SELF–INFLICTED BLINDNESS

3.a. Confronted with the deceptions faced in Christian warfare, how do people tend to view themselves? Proverbs 3:7; 12:15; 16:2; 21:2

Note: “They [the Israelites] had been flattered by Korah and his company until they really believed themselves to be very good people, and that they had been wronged and abused by Moses. Should they admit that Korah and his company were wrong, and Moses right, then they would be compelled to receive as the word of God the sentence that they must die in the wilderness. They were not willing to submit to this, and they tried to believe that Moses had deceived them. They had fondly cherished the hope that a new order of things was about to be established, in which praise would be substituted for reproof, and ease for anxiety and conflict. The men who had perished had spoken flattering words and had professed great interest and love for them, and the people concluded that Korah and his companions must have been good men, and that Moses had by some means been the cause of their destruction.” Patriarchs and Prophets, 401, 402

3.b. In order to convince themselves of a lie, how was the land of Egypt described by the people? Numbers 16:12, 13

Note: “They [the rebels] accused Moses of being the cause of their not entering the Promised Land. They said that God had not dealt with them thus. He had not said that they should die in the wilderness. They would never believe that He had thus said; but that it was Moses who had said this, not the Lord; and that it was all arranged by Moses to never bring them to the land of Canaan. They spoke of his leading them from a land that flowed with milk and honey. They forgot in their blind rebellion their sufferings in the land of Egypt, and the desolating plagues brought upon that land. But they now accuse Moses of bringing them from a good land, to kill them in the wilderness that he might be made rich with their possessions. They inquired of Moses, in an insolent manner, if he thought that none of all the host of Israel were wise enough to understand his motives, and … to have him lead them about like blind men as he pleased, sometimes toward Canaan, then back again toward the Red Sea and Egypt. These words they spoke before the congregation, and utterly refused to any longer acknowledge the authority of Moses and Aaron.” The Spirit of Prophecy, Vol. 1, 298, 299

Wednesday

4 THE SHOWDOWN

4.a. Who gathered the entire congregation for the deciding event to determine true leadership? Numbers 16:14–19. Describe the contrasting attitudes.

Note: “It was evident that the sympathies of the people were with the disaffected party; but Moses made no effort at self-vindication. He solemnly appealed to God, in the presence of the congregation, as a witness to the purity of his motives and the uprightness of his conduct, and implored Him to be his judge. …

“It was not Moses who assembled the congregation to behold the defeat of Korah and his company, but the rebels, in their blind presumption, had called them together to witness their victory. A large part of the congregation openly sided with Korah, whose hopes were high of carrying his point against Aaron.” Patriarchs and Prophets, 399, 400

4.b. Although encouraged at first by the solidarity with the majority of the Israelite leaders, why was a division created between the subversive leadership and the congregation? Numbers 16:20–27

Note: “The chief rebels saw themselves abandoned by those whom they had deceived, but their hardihood was unshaken. They stood with their families in the door of their tents, as if in defiance of the divine warning.” Patriarchs and Prophets, 400

4.c. By what miraculous event did God reveal that these apostates were determined to defy His will? Numbers 16:28–35

Note: “Satan caused them [the rebels] to reject God as their leader, by rejecting the men of God’s appointment. Yet while in their murmuring against Moses and Aaron they blasphemed God, they were so deluded as to think themselves righteous, and to regard those who had faithfully reproved their sins as actuated by Satan.” Patriarchs and Prophets, 403

“God had given overwhelming evidence that He was leading Israel. But Korah and his companions rejected light until they became so blinded that the most striking manifestations of His power were not sufficient to convince them; they attributed them all to human or satanic agency. … . It was this act that sealed their doom. They had committed the sin against the Holy Spirit.” The Review and Herald, November 12, 1903

Thursday

5 TRUE LEADERSHIP

5.a. How do we know that not all the children of Korah were supportive of his rebellion? 1 Chronicles 6:33–38. What is another name for Shemuel? 1 Chronicles 6:28, 33

5.b. What lessons did Israel need to keep in memory as a result of this experience? Numbers 16:36–40

5.c. What spirit did all Israel show after the punishment of the rebels? Numbers 16:41–43

Note: “The same thing was done by the people, who the day after the destruction of the men who had deceived them, they dared to attribute His judgments to Satan, declaring that through the power of the evil one, Moses and Aaron had caused the death of good and holy men.” The Review and Herald, November 12, 1903

5.d. How did Moses and Aaron show their true spirit as leaders when the plague began to destroy the remaining participants in the rebellion? Numbers 16:44–50

Note: “The guilt of sin did not rest upon Moses, and hence he did not fear and did not hasten away and leave the congregation to perish. Moses lingered, in this fearful crisis manifesting the true shepherd’s interest for the flock of his care. He pleaded that the wrath of God might not utterly destroy the people of His choice. By his intercession he stayed the arm of vengeance, that a full end might not be made of disobedient, rebellious Israel.

“But the minister of wrath had gone forth; the plague was doing its work of death. By his brother’s direction, Aaron took a censer and hastened into the midst of the congregation to ‘make an atonement for them.’ ‘And he stood between the dead and the living.’ As the smoke of the incense ascended, the prayers of Moses in the tabernacle went up to God; and the plague was stayed; but not until fourteen thousand of Israel lay dead, an evidence of the guilt of murmuring and rebellion.” Patriarchs and Prophets, 402, 403

Friday

PERSONAL REVIEW QUESTIONS

1    What type of deception poses the greatest danger to believers?

2    Similar to the prevalent modern thinking, what was the new method of labor that the people expected in the new order to be established by Korah?

3    To what extent did self-deception lead the people in their remembrance of the land of Egypt?

4    How does the experience of Korah show that children do not necessarily follow in the footsteps of their parents?

5    What can we learn from the experience of Moses and Aaron during the height of the plague?

Copyright 2008, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Rebellion at the Border

by

The City of Refuge

December 31, 2023 – January 6, 2024

Key Text

“For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because you have rejected the word of the Lord, He also has rejected you from being king.” 1 Samuel 15:23

Study Help: Patriarchs and Prophets, 395–399

Introduction

“As we approach the close of time, as the people of God stand upon the borders of the heavenly Canaan, Satan will, as of old, redouble his efforts to prevent them from entering the goodly land.” Patriarchs and Prophets, 457

Sunday

1 TWO ITEMS MISSING!

1.a. What three items were inside the ark of the covenant? Hebrews 9:3, 4

1.b. What articles were in the ark when the temple was built in Jerusalem? 2 Chronicles 5:10

Note: “God promised Solomon, if he would remain faithful, and his people would obey all His commandments, that that glorious temple should stand forever in all its splendor, as an evidence of the prosperity and exalted blessings resting upon Israel for their obedience.

“Because of Israel’s transgression of the commandments of God and their wicked acts, God suffered them to go into captivity, to humble and punish them. Before the temple was destroyed, God made known to a few of His faithful servants the fate of the temple, which was the pride of Israel, and which they regarded with idolatry, while they were sinning against God. He also revealed to them the captivity of Israel. These righteous men, just before the destruction of the temple, removed the sacred ark containing the tables of stone, and with mourning and sadness secreted it in a cave where it was to be hid from the people of Israel because of their sins, and was to be no more restored to them. That sacred ark is yet hid. It has never been disturbed since it was secreted.” The Spirit of Prophecy, Vol. 1, 414

Monday

2 THE HEAVENLY ARK COMPLETE

2.a. What was revealed to God’s people about the heavenly sanctuary in 1844? Revelation 11:19

Note: “God’s people are now to have their eyes fixed on the heavenly sanctuary, where the final ministration of our great High Priest in the work of the judgment is going forward—where He is interceding for His people.” Evangelism, 223

“In the holiest I saw an ark; on the top and sides of it was purest gold. On each end of the ark was a lovely cherub, with its wings spread out over it. Their faces were turned toward each other, and they looked downward. Between the angels was a golden censer. Above the ark, where the angels stood, was an exceeding bright glory, that appeared like a throne where God dwelt. Jesus stood by the ark, and as the saints’ prayers came up to Him, the incense in the censer would smoke, and He would offer up their prayers with the smoke of the incense to His Father. In the ark was the golden pot of manna, Aaron’s rod that budded, and the tables of stone which folded together like a book.” Early Writings, 32

2.b. How are God’s people to give the trumpet a certain sound? 1 Corinthians 14:7, 8

Note: “Satan has laid every measure possible that nothing shall come among us as a people to reprove and rebuke us, and exhort us to put away our errors. But there is a people who will bear the ark of God. Some will go out from among us who will bear the ark no longer. But these cannot make walls to obstruct the truth; for it will go onward and upward to the end. In the past God has raised up men, and He still has men of opportunity waiting, prepared to do His bidding—men who will go through restrictions which are only as walls daubed with untempered mortar. When God puts His Spirit upon men, they will work. They will proclaim the word of the Lord; they will lift up their voice like a trumpet. The truth will not be diminished or lose its power in their hands. They will show the people their transgressions, and the house of Jacob their sins.” Testimonies to Ministers and Gospel Workers, 411

Tuesday

3 RESPONSIBILITIES IN LEADERSHIP

3.a. Who appointed Moses and Aaron to their responsibilities? Exodus 3:7–10; 4:14–17

Note: “Moses heard the call from heaven to exchange his shepherd’s crook for the rod of authority; to leave his flock of sheep and take the leadership of Israel. The divine command found him self-distrustful, slow of speech, and timid. … But he accepted the work, putting his whole trust in the Lord.” The Ministry of Healing, 475

“God appointed Moses to lead out His people from their bondage in the land of Egypt. … Moses was their visible Leader, while Christ stood at the head of the armies of Israel, their invisible leader. If they could have always realized this they would not have rebelled and provoked God in the wilderness by their unreasonable murmurings.” The Review and Herald, March 3, 1874

3.b. What example shows our responsibility toward those whom God has called to be leaders? Against whom are we rebelling if we reject them—particularly when principle is not involved? 1 Samuel 24:5, 6, 10; 26:9; 1 Timothy 5:17

Note: “The conduct of David toward Saul has a lesson. By command of God, Saul had been anointed as king over Israel. Because of his disobedience the Lord declared that the kingdom should be taken from him; and yet how tender and courteous and forbearing was the conduct of David toward him!” The Ministry of Healing, 484

“To neglect or despise those whom God has appointed to bear the responsibilities of leadership in connection with the advancement of the truth, is to reject the means that He has ordained for the help, encouragement, and strength of His people.” The Acts of the Apostles, 164

3.c. How long are we responsible for carrying out specific tasks that God has appointed to us? Acts 20:24; 1 Corinthians 9:16

Note: “The humble shepherd’s life of Moses had been far more peaceful and happy than his present position as leader of that vast assembly of turbulent spirits. Yet Moses dared not choose. In place of a shepherd’s crook a rod of power had been given him, which he could not lay down until God should release him.” Patriarchs and Prophets, 396

Wednesday

4 WANTING CONTROL

4.a. Who was Korah? Numbers 16:1; Exodus 6:18, 20

Note: “Korah, the leading spirit in this movement, was a Levite, of the family of Kohath, and a cousin of Moses; he was a man of ability and influence.” Patriarchs and Prophets, 395

4.b. While holding a high position in the government of Israel, what additional position did Korah want? Numbers 16:8–10

Note: “Though appointed to the service of the tabernacle, he had become dissatisfied with his position and aspired to the dignity of the priesthood.” Patriarchs and Prophets, 395

“The Lord knew that Korah was rebellious at heart, and was secretly at work against Moses in the congregation of Israel, although his rebellion had not yet developed itself. … Korah was not satisfied with his position. He was connected with the service of the tabernacle, yet he desired to be exalted to the priesthood. God had established Moses as chief governor, and the priesthood was given to Aaron and his sons. Korah determined to compel Moses to change the order of things, whereby he should be raised to the dignity of the priesthood. To be more sure of accomplishing his purpose, he drew Dathan and Abiram, the descendants of Reuben, into his rebellion.” The Spirit of Prophecy, Vol. 1, 296

4.c. How does one arrive at such a position of rebellion? Proverbs 16:18; 27:4; 1 Timothy 6:4

Note: “Korah and his fellow conspirators were men who had been favored with special manifestations of God’s power and greatness. They were of the number who went up with Moses into the mount and beheld the divine glory. But since that time a change had come. A temptation, slight at first, had been harbored, and had strengthened as it was encouraged, until their minds were controlled by Satan, and they ventured upon their work of disaffection. Professing great interest in the prosperity of the people, they first whispered their discontent to one another and then to leading men of Israel. Their insinuations were so readily received that they ventured still further, and at last they really believed themselves to be actuated by zeal for God.” Patriarchs and Prophets, 396, 397

Thursday

5 GREATER FOLLY WHEN FOREWARNED

5.a. How did Korah approach Moses regarding leadership? Numbers 16:1–3

Note: “A deep-laid conspiracy was formed, the result of a determined purpose to overthrow the authority of the leaders appointed by God Himself.” Patriarchs and Prophets, 395

“Jealousy had given rise to envy, and envy to rebellion. They [Korah, Dathan, and Abiram] had discussed the question of the right of Moses to so great authority and honor, until they had come to regard him as occupying a very enviable position, which any of them could fill as well as he. And they deceived themselves and one another into thinking that Moses and Aaron had themselves assumed the positions they held.” Ibid., 397

5.b. How does God refer to rebellion? 1 Samuel 15:22, 23. What should our attitude be toward those in responsibility? Hebrews 13:5, 17

Note: “It is hardly possible for men to offer greater insult to God than to despise and reject the instrumentalities He would use for their salvation. The Israelites had not only done this, but had purposed to put both Moses and Aaron to death.” Patriarchs and Prophets, 402

5.c. How does God prepare us to face temptation? 1 Corinthians 10:11–13. What event did God allow to warn Israel? Numbers 12:1–16

Note: “He who reads the secrets of all hearts had marked the purposes of Korah and his companions and had given His people such warning and instruction as might have enabled them to escape the deception of these designing men. They had seen the judgment of God fall upon Miriam because of her jealousy and complaints against Moses.” Patriarchs and Prophets, 396

5.d. Had Moses incited a rebellious attitude in the people by an overbearing type of leadership or rule? Numbers 12:3

Friday

PERSONAL REVIEW QUESTIONS

1    Has the ark, taken away at the time of the Babylonian captivity, ever been restored to God’s people?

2    When God places individuals in a leadership role in His church, when are they free to leave such responsibilities?

3    As relatives of Moses and Aaron, for what offices did Korah, Dathan, and Abiram yearn?

4    What kind of leader was Moses?

“The discontented ones said that these leaders [Moses and Aaron] had exalted themselves above the congregation of the Lord, in taking upon them the priesthood and government, but their house was not entitled to distinction above others in Israel; they were no more holy than the people, and it should be enough for them to be on a level with their brethren.” Patriarchs and Prophets, 397

Copyright 2008, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – “I Will Come Again”

by

December 24 – 30, 2023

Key Text

“For the Son of man will come in the glory of His Father with His angels, and then He will reward each according to his works.” Matthew 16:27

Study Help: The Great Controversy, 299–316

Introduction

“Those who have loved Him and waited for Him, He will crown with glory and honor and immortality. The righteous dead will come forth from their graves, and those who are alive will be caught up with them to meet the Lord in the air.” The Acts of the Apostles, 34

Sunday

1 PROPHECIES OF THE SECOND COMING

1.a. What prophetic hope was expressed by both Job and Enoch? Job 19:25–27; Jude 14, 15

1.b.      How does the psalmist describe the Lord’s return, and what should it make us pause to consider? Psalms 50:1–6; 96:11, 13

Note: “The coming of Christ to usher in the reign of righteousness has inspired the most sublime and impassioned utterances of the sacred writers. The poets and prophets of the Bible have dwelt upon it in words glowing with celestial fire.” The Great Controversy, 300

“Do we believe with all the heart that Christ is soon coming and that we are now having the last message of mercy that is ever to be given to a guilty world? Is our example what it should be? Do we, by our lives and holy conversation, show to those around us that we are looking for the glorious appearing of our Lord and Saviour Jesus Christ, who shall change these vile bodies and fashion them like unto His glorious body? I fear that we do not believe and realize these things as we should. Those who believe the important truths that we profess, should act out their faith. There is too much seeking after amusements and things to take the attention in this world; the mind is left to run too much upon dress, and the tongue is engaged too often in light and trifling conversation, which gives the lie to our profession, for our conversation is not in heaven, whence we look for the Saviour.” Early Writings, 111

Monday

2 “THY DEAD MEN SHALL LIVE”

2.a. In Old Testament times, what was the hope of the true believers in connection with the second coming of Jesus? Isaiah 26:19; 25:8, 9

2.b.      What did Paul write about the same hope? 1 Corinthians 15:51–55; 1 Thessalonians 4:13–18

Note: “When the Thessalonian Christians were filled with grief as they buried their loved ones, who had hoped to live to witness the coming of the Lord, Paul, their teacher, pointed them to the resurrection, to take place at the Saviour’s advent.” The Great Controversy, 302

2.c. What did Paul call the hope of Christ’s return, and what appeal is included with it? Titus 2:11–14

Note: “The coming of the Lord has been in all ages the hope of His true followers. The Saviour’s parting promise upon Olivet, that He would come again, lighted up the future for His disciples, filling their hearts with joy and hope that sorrow could not quench nor trials dim. Amid suffering and persecution, the ‘appearing of the great God and our Saviour Jesus Christ’ was the ‘blessed hope.’ ” The Great Controversy, 302

“We are pilgrims and strangers who are waiting, hoping, and praying for that blessed hope, the glorious appearing of our Lord and Saviour Jesus Christ. If we believe this and bring it into our practical life, what vigorous action would this faith and hope inspire; what fervent love one for another; what careful holy living for the glory of God; and in our respect for the recompense of the reward, what distinct lines of demarcation would be evidenced between us and the world.” Evangelism, 220

“The church of God is required to fulfill her night watch, however perilous, whether long or short. Sorrow is no excuse for her to be less watchful. Tribulation should not lead to carelessness, but to double vigilance. Christ has directed the church by His own example to the Source of their strength in times of need, distress, and peril. The attitude of watching is to designate the church as God’s people indeed. By this sign the waiting ones are distinguished from the world and show that they are pilgrims and strangers upon the earth.” Testimonies, Vol. 2, 205

Tuesday

3 THE MANNER OF HIS COMING

3.a. With what message did the angels comfort the disciples at Christ’s ascension, and how is this confirmed in other scriptures? Acts 1:11; 1 Thessalonians 4:16

3.b.      What further descriptions do we have of Christ’s return? Matthew 24:27; Mark 13:26; Revelation 1:7

Note: “Soon our eyes were drawn to the east, for a small black cloud had appeared, about half as large as a man’s hand, which we all knew was the sign of the Son of man. We all in solemn silence gazed on the cloud as it drew nearer and became lighter, glorious, and still more glorious, till it was a great white cloud. The bottom appeared like fire; a rainbow was over the cloud, while around it were ten thousand angels, singing a most lovely song; and upon it sat the Son of man. His hair was white and curly and lay on His shoulders; and upon His head were many crowns. His feet had the appearance of fire; in His right hand was a sharp sickle; in His left, a silver trumpet. His eyes were as a flame of fire, which searched His children through and through. Then all faces gathered paleness, and those that God had rejected gathered blackness. Then we all cried out, ‘Who shall be able to stand? Is my robe spotless?’ Then the angels ceased to sing, and there was some time of awful silence, when Jesus spoke: ‘Those who have clean hands and pure hearts shall be able to stand; My grace is sufficient for you.’ At this our faces lighted up, and joy filled every heart. And the angels struck a note higher and sang again, while the cloud drew still nearer the earth.

“Then Jesus’ silver trumpet sounded, as He descended on the cloud, wrapped in flames of fire. He gazed on the graves of the sleeping saints, then raised His eyes and hands to heaven, and cried, ‘Awake! awake! awake! ye that sleep in the dust, and arise.’ Then there was a mighty earthquake. The graves opened, and the dead came up clothed with immortality. The 144,000 shouted, ‘Alleluia!’ as they recognized their friends who had been torn from them by death, and in the same moment we were changed and caught up together with them to meet the Lord in the air.

“We all entered the cloud together, and were seven days ascending to the sea of glass, when Jesus brought the crowns, and with His own right hand placed them on our heads. He gave us harps of gold and palms of victory. Here on the sea of glass the 144,000 stood in a perfect square.” Early Writings, 15, 16

Wednesday

4 THE NEW JERUSALEM

4.a. How does John describe the New Jerusalem? Revelation 21:9–26

4.b.      Who will be there and who will not be there? Revelation 21:27; 22:14, 15

Note: “The whole wicked world stand arraigned at the bar of God on the charge of high treason against the government of heaven. …

“It is now evident to all that the wages of sin is not noble independence and eternal life, but slavery, ruin, and death. The wicked see what they have forfeited by their life of rebellion. The far more exceeding and eternal weight of glory was despised when offered them; but how desirable it now appears. ‘All this,’ cries the lost soul, ‘I might have had; but I chose to put these things far from me. Oh, strange infatuation! I have exchanged peace, happiness, and honor for wretchedness, infamy, and despair.’ All see that their exclusion from heaven is just. By their lives they have declared: ‘We will not have this Man [Jesus] to reign over us.’ ” The Great Controversy, 668

4.c. What should be our constant prayer in view of Christ’s promise to come again soon to gather His faithful, final remnant? Revelation 22:16–20

Note: “ ‘I Jesus have sent Mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book. … He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. The grace of our Lord Jesus Christ be with you all. Amen.’

“We see from these words the necessity of sacredly cherishing every ray of light that the Lord Jesus sends to His church on the earth. The efficiency of any church depends upon its entire consecration. The church is not to conform to any one man’s mind or judgment or will, or depart in the slightest particular from the teachings of the Word.” Australasian Union Conference Record, October 7, 1907

“On rocky Patmos the beloved disciple hears the promise, ‘Surely I come quickly,’ and his longing response voices the prayer of the church in all her pilgrimage, ‘Even so, come, Lord Jesus.’ Revelation 22:20.” The Faith I Live By, 348

Thursday

5 THE WORK TAKING PLACE NOW

5.a. Whom did John see holding the seal of the living God, and for what purpose? Revelation 7:2–4

5.b.      Who will—and who will not—be ready for Christ’s appearing? Revelation 2:7, 11, 17, 26; 3:5, 12, 21

Note: “We are not to rest in the idea that because we are church members we are saved, while we give no evidence that we are conformed to the image of Christ, while we cling to our old habits, and weave our fabric with the threads of worldly ideas and customs.” Maranatha, 54

“We need a thorough reformation in all our churches. The converting power of God must come into the church. Seek the Lord most earnestly, put away your sins, and tarry in Jerusalem till ye be endowed with power from on high.” Testimonies to Ministers and Gospel Workers, 443

“If you harbor pride, self-esteem, a love for the supremacy, vainglory, unholy ambition, murmuring, discontent, bitterness, evil speaking, lying, deception, slandering, you have not Christ abiding in your heart, and the evidence shows that you have the mind and character of Satan, not of Jesus Christ, who was meek and lowly of heart. You must have a Christian character that will stand. …

“There must be thorough conversions among those who claim to believe the truth, or they will fall in the day of trial. God’s people must reach a high standard. They must be a holy nation, a peculiar people, a chosen generation—zealous of good works.” Ibid., 441

Friday

PERSONAL REVIEW QUESTIONS

1    Who was the first to prophesy about the second coming of Jesus?

2    Who will take part in the first resurrection?

3    Who will see Christ at His glorious return?

4    How is the manner of Christ’s return described?

5    Describe the New Jerusalem, and explain how we can be there.

6    How can I get ready for Christ’s return?

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – The Greatest Gift Part 2

by

December 17 – 23, 2023

Key Text

“You shall love the Lord your God with all your heart, with all your soul, and with all your strength.” Deuteronomy 6:5

Study Help: Patriarchs and Prophets, 303–314

Introduction

“The church is the repository of the riches of the grace of Christ; and through the church will eventually be made manifest, even to ‘the principalities and powers in heavenly places,’ the final and full display of the love of God. Ephesians 3:10.” The Acts of the Apostles, 9

Sunday

1 LOVE IS NOT EASILY PROVOKED

1.a. What is the only way to control our temper? James 4:7, 8

Note: “In the daily life you will meet with sudden surprises, disappointments, and temptations. What saith the word? ‘Resist the devil.’ By firm reliance upon God, ‘and he will flee from you. Draw nigh to God, and He will draw nigh to you.’ ‘Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.’ Look unto Jesus at all times and in all places, offering a silent prayer from a sincere heart that you may know how to do His will. Then when the enemy comes in like a flood, the Spirit of the Lord will lift up a standard for you against the enemy. When you are almost ready to yield, to lose patience and self-control, to be hard and denunciatory, to find fault and accuse—this is the time for you to send to heaven the prayer, ‘Help me, O God, to resist temptation, to put all bitterness and wrath and evilspeaking out of my heart. Give me Thy meekness, Thy lowliness, Thy long-suffering, and Thy love. Leave me not to dishonor my Redeemer, to misinterpret the words and motives of my wife, my children, and my brethren and sisters in the faith. Help me that I may be kind, pitiful, tenderhearted, forgiving. Help me to be a real house-band in my home and to represent the character of Christ to others.’ ” The Adventist Home, 214, 215

1.b.      How can our sinful inclinations be subdued? John 15:5; Philippians 4:13; 2 Corinthians 10:3–5; Philippians 3:21

Monday

2 LOVE THINKS NO EVIL

2.a. Where do evil thoughts originate? Proverbs 4:23; Matthew 15:19, 20

Note: “As a man thinketh, so is he. From within, out of the heart, proceed evil thoughts inspired by Satan. He begins to quibble at technicalities and manners. The spirit of Satan links him up with the enemy to bear a word of criticism on less important themes. The truth becomes of less and still less value to him. He becomes an accuser of his brethren, etc., and changes leaders. The outside world has a greater weight with him than has the flood of light that God has poured in upon the world in messages that he has given, and which he once rejoiced in.” Testimonies to Ministers and Gospel Workers, 408, 409

2.b.      What things should be kept in mind if we will ever see God? Matthew 5:8; Psalms 15:1–5; 24:3, 4

Note: “Charity ‘doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.’ Christlike love places the most favorable construction on the motives and acts of others. It does not needlessly expose their faults; it does not listen eagerly to unfavorable reports, but seeks rather to bring to mind the good qualities of others.” The Acts of the Apostles, 319

“Into the city of God there will enter nothing that defiles. All who are to be dwellers there will here have become pure in heart. In one who is learning of Jesus, there will be manifest a growing distaste for careless manners, unseemly language, and coarse thought. When Christ abides in the heart, there will be purity and refinement of thought and manner.” Thoughts from the Mount of Blessing, 24, 25

2.c. How can we attain to purity in heart? Psalm 119:9–11

Note: “The words of Jesus, ‘Blessed are the pure in heart,’ have a deeper meaning—not merely pure in the sense in which the world understands purity, free from that which is sensual, pure from lust, but true in the hidden purposes and motives of the soul, free from pride and self-seeking, humble, unselfish, childlike.” Thoughts from the Mount of Blessing, 25

Tuesday

3 SEEING THE KING IN HIS BEAUTY

3.a. According to Isaiah, who will see the King in His beauty? Isaiah 33:14–17

Note: “The darkest hour of the church’s struggle with the powers of evil is that which immediately precedes the day of her final deliverance. But none who trust in God need fear; for ‘when the blast of the terrible ones is as a storm against the wall,’ God will be to His church ‘a refuge from the storm.’ Isaiah 25:4

“In that day only the righteous are promised deliverance.” Prophets and Kings, 725

3.b.      What example must parents set so that their children may not be lost? Psalm 101:1–3

Note: “From their infancy the youth need to have a firm barrier built up between them and the world, that its corrupting influence may not affect them. Parents must exercise unceasing watchfulness, that their children be not lost to God. The vows of David, recorded in the 101st Psalm, should be the vows of all upon whom rest the responsibilities of guarding the influences of the home. …

“The youth should not be left to learn good and evil indiscriminately, the parents thinking that at some future time the good will predominate and the evil lose its influence. The evil will increase faster than the good. It is possible that the evil which children learn may be eradicated after many years, but who would trust to this? Whatever else they neglect, parents should never leave their children free to wander in the paths of sin.” Counsels to Parents, Teachers, and Students, 119

3.c. Instead of fig leaves, what kind of dress should we seek to obtain? Genesis 3:7, 21; Isaiah 61:10

Note: “Mothers, as well as youth and children, need to pray, ‘Create in me a clean heart, O God, and renew a right spirit within me’ [Psalm 51:10]. This purity of heart and loveliness of spirit are more precious than gold, both for time and for eternity. Only the pure in heart shall see God.” Child Guidance, 418

Wednesday

4 PROMISES TO THE FAITHFUL

4.a. What is promised to Christ’s faithful followers? Psalm 91:1; Isaiah 26:20, 21

Note: “When tempted to sin, let us remember that Jesus is pleading for us in the heavenly sanctuary. When we put away our sins and come to Him in faith, He takes our names on His lips and presents them to His Father, saying, ‘I have graven them upon the palms of My hands; I know them by name.’ And the command goes forth to the angels to protect them. Then in the day of fierce trial He will say, ‘Come, My people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.’ What are the chambers in which they are to hide? They are the protection of Christ and holy angels. The people of God are not at this time all in one place. They are in different companies, and in all parts of the earth; and they will be tried singly, not in groups. Everyone must stand the test for himself.” The Review and Herald, November 19, 1908

4.b.      What promise belongs to the overcomers in the Laodicean period? Revelation 3:21. In what sense is this also an appeal to us?

Note: “The one who stands nearest to Christ will be he who has drunk most deeply of His spirit of self-sacrificing love—love that ‘vaunteth not itself, is not puffed up, … seeketh not her own, is not easily provoked, thinketh no evil’ (1 Corinthians 13:4, 5)—love that moves the disciple, as it moved our Lord, to give all, to live and labor and sacrifice even unto death, for the saving of humanity.” The Acts of the Apostles, 543

“Are you ready to make the surrender now? You are to put away your sin right now when you see it, but do not make leeway [that] you are going to overcome by degrees; you are going to try little by little to give up sin. Now, while it is called today, heed the invitation and harden not your hearts.

“Oh my soul, why not leave the cursed thing today? Sin crucified my Lord. Why not turn from it with loathing? Why not love the things that Christ loved, and hate the things that Christ hated? He has made provision ample enough for you that you can through Him be more—yea, more—than overcomers. Then what do you want? Do you want a second crucifixion of Christ? You cannot have that. You must look to Calvary. You must take the blood by faith and apply it. You must wash in it. You must be cleansed by the already shed blood of Jesus Christ. It can cleanse you to the utmost.” Sermons and Talks, Vol. 1, 188

Thursday

5 LOVE “REJOICETH NOT IN INIQUITY”

5.a. What will be avoided by those who possess true love? 1 Corinthians 13:6

Note: “ ‘Rejoiceth not in iniquity.’ Mark it. The apostle meant where there is a cultivation of genuine love for precious souls, it will be exhibited for those most in need of that patience which suffereth long and is kind, and will not be ready to magnify a small indiscretion or direct wrong into large unpardonable offenses, and will not make capital of others’ misdoings.” Fundamentals of Christian Education, 279

5.b.      What spirit should control those who sit in church administrative meetings? 1 Corinthians 13:5–7

Note: “Our every thought, word, and action should be subject to the will of Christ. Levity is not appropriate in meetings where the solemn work and word of God are under consideration. The prayer has been offered that Christ shall preside in the assembly, and impart His wisdom, His grace, and righteousness. Is it consistent to take a course that will be grievous to His Spirit and contrary to His work? Let us bear in mind that Jesus is in our midst. Then an elevating, controlling influence from the Spirit of God will pervade the assembly. There will be manifested that wisdom which is from above, that is first pure, then peaceable, full of mercy and good fruits, which cannot err. In all the plans and decisions there will be that charity that ‘seeketh not her own;’ which is ‘not easily provoked,’ that ‘thinketh no evil,’ that ‘rejoiceth not in iniquity, but rejoiceth in the truth;’ that ‘beareth all things, believeth all things, hopeth all things, endureth all things.’ [1 Corinthians 13:5–7.] Self must be hid in Jesus, then the judgment will not be one-sided and warped, so that there can be no dispassionate and righteous decisions.” Gospel Workers (1892), 231

Friday

PERSONAL REVIEW QUESTIONS

1    What fundamental principle do we need to understand about self-control?

2    How can we obtain clean hearts?

3    Who will see “the King in His beauty”?

4    What is promised to the remnant of Laodicea?

5    How do we feel when our enemies suffer?

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – The Greatest Gift

by

December 10 – 16, 2023

Key Text

“But earnestly desire the best gifts. And yet I show you a more excellent way.” 1 Corinthians 12:31

Study Help: The Acts of the Apostles, 309–312; Testimonies, Vol. 2, 411–418

Introduction

“True love for God carries with it true, reverential trust. And he who loves God will love his brother also.” Sons and Daughters of God, 193

Sunday

1 GIFTS WITHOUT LOVE

1.a. What is the value of various gifts without love? 1 Corinthians 13:1–3

1.b. What is the first characteristic of true love? 1 Corinthians 13:4

Note: “The Christian who manifests patience and cheerfulness under bereavement and suffering, who meets even death itself with the peace and calmness of an unwavering faith, may accomplish for the gospel more than he could have effected by a long life of faithful labor.” The Acts of the Apostles, 465

1.c. What will kindness do when associated with true love? Ephesians 4:32

Note: “Love should be revealed in action. It should flow out in all home intercourse, showing itself in thoughtful kindness, in gentle, unselfish courtesy. From a worldly point of view, money is power; but from a Christian standpoint, love is power. Wealth is often an influence to corrupt and destroy; force is strong to do hurt; but pure love has special efficacy. It prevents discord and misery, and brings the truest happiness. It gives intellectual and spiritual strength, and truth and goodness are its properties.” The Bible Echo, December 15, 1893

Monday

2 LOVE DOES NOT ENVY

2.a. What are the fruits of envy? Job 5:2; Proverbs 14:30; 27:4

Note: “Envy, malice, evil thinking, evilspeaking, covetousness—these are weights that the Christian must lay aside if he would run successfully the race for immortality. Every habit or practice that leads into sin and brings dishonor upon Christ must be put away, whatever the sacrifice. The blessing of heaven cannot attend any man in violating the eternal principles of right. One sin cherished is sufficient to work degradation of character and to mislead others.” The Acts of the Apostles, 312

2.b. What condition will the remnant people of God reach before they can receive the latter rain? Acts 3:19; Isaiah 52:11; 2 Timothy 2:19–22

Note: “The cross of Christ is the pledge of our fellowship and union. The time must come when the watchmen shall see eye to eye; when the trumpet shall give a certain sound; when ‘Ephraim shall not envy Judah, and Judah shall not vex Ephraim’ anymore.” The Review and Herald, January 3, 1899

“Oh, that all might repent and do their first works. When the churches do this they will love God supremely and their neighbors as themselves. Ephraim shall not envy Judah, and Judah shall not vex Ephraim. Divisions will then be healed, the harsh sounds of strife will no more be heard in the borders of Israel. Through the grace freely given them of God, all will seek to answer the prayer of Christ that His disciples shall be one, even as He and the Father are one. Peace, love, mercy, and benevolence will be the abiding principles of the soul. The love of Christ will be the theme of every tongue, and it will no more be said by the True Witness, ‘I have somewhat against thee, because thou hast left thy first love.’ The people of God will be abiding in Christ, and the love of Jesus will be revealed, and one Spirit will animate all hearts, regenerating and renewing in the image of Christ, fashioning all hearts alike. As living branches of the True Vine, all will be united to Christ the living Head. Christ will abide in every heart, guiding, comforting, sanctifying, and presenting to the world the unity of the followers of Jesus, thus bearing testimony that the heavenly credentials are supplied to the remnant church. In the oneness of Christ’s church it will be proved that God sent His only begotten Son into the world.” Manuscript Releases, Vol. 5, 51, 52

Tuesday

3 LOVE IS NOT BOASTFUL

3.a. How does God consider human pride and arrogance? Proverbs 8:13; 11:2; 16:18

Note: “Cain was willing to offer the fruit of his ground, but refused to connect with his offering the blood of beasts. His heart refused to show his repentance for sin, and his faith in a Saviour, by offering the blood of beasts. He refused to acknowledge his need of a Redeemer. This, to his proud heart, was dependence and humiliation.” Confrontation, 22, 23

3.b.      What was King David’s attitude toward a proud heart? Psalm 101:5

Note: “The vows of David, recorded in the 101st psalm, should be the vows of all upon whom rest the responsibilities of guarding the influences of the home.” Counsels to Parents, Teachers, and Students, 119

3.c. What quality must we be especially careful to cultivate? Matthew 11:29; 1 Peter 5:6

Note: “Humility is a characteristic of those who have true wisdom, and, no matter what may be their attainments, they will not be self-confident and boastful.” Sabbath School Worker, March 1, 1892

“Truly great men are invariably modest. Humility is a grace which sits naturally upon them as a garment. Those who have stored their minds with useful knowledge, and who possess genuine attainments and refinement, are the ones who will be most willing to admit the weakness of their own understanding. They are not self-confident nor boastful; but in view of the higher attainments to which they might rise in intellectual greatness, they seem to themselves to have but just begun the ascent. It is the superficial thinker, the one who has but a beginning or smattering of knowledge, who deems himself wise and who takes on disgusting airs of importance.” Testimonies, Vol. 4, 338, 339

“It is the superficial thinker who deems himself wise. Men of solid worth, of high attainments, are the most ready to admit the weakness of their own understanding. God wants everyone who claims to be His disciple to be a learner, to be more inclined to learn than to teach.” Ibid., 361

Wednesday

4 LOVE IS NOT RUDE

4.a. What is the effect of grievous words? On the other hand, what will kind words do? Proverbs 15:1; 16:24; 25:15

Note: “Love, lifted out of the realm of passion and impulse, becomes spiritualized, and is revealed in words and acts. A Christian must have a sanctified tenderness and love in which there is no impatience of fretfulness; the rude, harsh manners must be softened by the grace of Christ.” The Adventist Home, 51

“Courtesy, even in little things, should be manifested by the parents toward each other. Universal kindness should be the law of the house. No rude language should be indulged; no bitter words should be spoken.

“All may possess a cheerful countenance, a gentle voice, a courteous manner; and these are elements of power. Children are attracted by a cheerful, sunny demeanor. Show them kindness and courtesy, and they will manifest the same spirit toward you and toward one another.” Ibid., 421

4.b.      What should we learn from the way kind words settled a great difficulty in the time of Joshua? Joshua 22:10–31; 1 Corinthians 13:5

Note: “Had the men of Gad and Reuben retorted in the same spirit, war would have been the result. While it is important on the one hand that laxness in dealing with sin be avoided, it is equally important on the other to shun harsh judgment and groundless suspicion.

“While very sensitive to the least blame in regard to their own course, many are too severe in dealing with those whom they suppose to be in error. No one was ever reclaimed from a wrong position by censure and reproach; but many are thus driven further from the right path and led to harden their hearts against conviction. A spirit of kindness, a courteous, forbearing deportment may save the erring and hide a multitude of sins.

“The wisdom displayed by the Reubenites and their companions is worthy of imitation. While honestly seeking to promote the cause of true religion, they were misjudged and severely censured; yet they manifested no resentment. They listened with courtesy and patience to the charges of their brethren before attempting to make their defense, and then fully explained their motives and showed their innocence. Thus the difficulty which had threatened such serious consequences was amicably settled.” Patriarchs and Prophets, 519, 520

Thursday

5 LOVE “SEEKETH NOT HER OWN” ADVANTAGE

5.a. What is included in the eighth commandment? Exodus 20:15

Note: “Both public and private sins are included in this prohibition. The eighth commandment condemns manstealing and slave dealing, and forbids wars of conquest. It condemns theft and robbery. It demands strict integrity in the minutest details of the affairs of life. It forbids overreaching in trade, and requires the payment of just debts or wages. It declares that every attempt to advantage oneself by the ignorance, weakness, or misfortune of another is registered as fraud in the books of heaven.” Patriarchs and Prophets, 309

5.b.      What will characterize the life of true Christians, and why? Matthew 5:37; Hebrews 13:5

Note: “Everything that Christians do should be as transparent as the sunlight. Truth is of God; deception, in every one of its myriad forms, is of Satan; and whoever in any way departs from the straight line of truth is betraying himself into the power of the wicked one. Yet it is not a light or an easy thing to speak the exact truth. We cannot speak the truth unless we know the truth; and how often preconceived opinions, mental bias, imperfect knowledge, errors of judgment, prevent a right understanding of matters with which we have to do! We cannot speak the truth unless our minds are continually guided by Him who is truth.” Thoughts from the Mount of Blessing, 68

Friday

PERSONAL REVIEW QUESTIONS

1    How much are our gifts worth without love?

2    How do you explain envy?

3    How does God deal with spiritually proud people?

4    Explain Christian courtesy.

5    Explain the eighth commandment.

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Hospitality part 2

by

December 3 – 9, 2023

Key Text

“Distributing to the needs of saints, given to hospitality.” Romans 12:13

Study Help: The Desire of Ages, 524–536; Christ’s Object Lessons, 376–389

Introduction

“Our work in this world is to live for others’ good, to bless others, to be hospitable; and frequently it may be only at some inconvenience that we can entertain those who really need our care and the benefit of our society and our homes.” Testimonies, Vol. 2, 645

Sunday

1 THE FAMILY AT BETHANY

1.a. When weary of His labors, where did Jesus often find rest? Luke 10:38–42

Note: “At the home of Lazarus, Jesus had often found rest. The Saviour had no home of His own; He was dependent on the hospitality of His friends and disciples, and often, when weary, thirsting for human fellowship, He had been glad to escape to this peaceful household, away from the suspicion and jealousy of the angry Pharisees. Here He found a sincere welcome, and pure, holy friendship. Here He could speak with simplicity and perfect freedom, knowing that His words would be understood and treasured.” The Desire of Ages, 524

1.b.      How was Lazarus benefited by the greatest miracle of Jesus? John 11:1–5; 38–44

Note: “It was for Lazarus that the greatest of Christ’s miracles was performed. The Saviour blessed all who sought His help; He loves all the human family, but to some He is bound by peculiarly tender associations. His heart was knit by a strong bond of affection to the family at Bethany, and for one of them His most wonderful work was wrought.” The Desire of Ages, 524

Monday

2 LYDIA

2.a. Once Lydia had received the truth, how did she put her home to the service of the Lord? Acts 16:14, 15

Note: “God opened the ears of Lydia, so that she attended to the message spoken by Paul. To declare the whole counsel of God and all that was essential for Lydia to receive—this was the part Paul was to act in her conversion; and then the God of all grace exercised His power, leading the soul in the right way.” The Seventh-day Adventist Bible Commentary, Vol. 6, 1062

2.b. After having suffered cruel persecution, where did Paul and Silas find relief? Acts 16:40

Note: “Acting upon the instruction given by Christ, the apostles would not urge their presence where it was not desired. ‘They went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.’ ” The Acts of the Apostles, 218

2.c. Lydia warmly welcomed the apostles. Whom else should we welcome as God’s heritage in need of refuge? 1 Timothy 4:12, first part; Jude 21–23

Note: “Our homes should be a place of refuge for the tempted youth. Many there are who stand at the parting of the ways. Every influence, every impression, is determining the choice that shapes their destiny both here and hereafter. Evil invites them. Its resorts are made bright and attractive. They have a welcome for every comer. All about us are youth who have no home, and many whose homes have no helpful, uplifting power, and the youth drift into evil. They are going down to ruin within the very shadow of our own doors.

“These youth need a hand stretched out to them in sympathy. Kind words simply spoken, little attentions simply bestowed, will sweep away the clouds of temptation which gather over the soul. The true expression of heaven-born sympathy has power to open the door of hearts that need the fragrance of Christlike words, and the simple, delicate touch of the spirit of Christ’s love. If we would show an interest in the youth, invite them to our homes, and surround them with cheering, helpful influences, there are many who would gladly turn their steps into the upward path.” The Ministry of Healing, 354, 355

Tuesday

3 EXEMPLARY BARBARIANS

3.a. Being persecuted by his own countrymen, where did Paul find hospitality? Acts 28:1, 2, 7

Note: “The shipwrecked crew were kindly received by the barbarous people of Melita. … Paul was among those who were active in ministering to the comfort of others.” The Acts of the Apostles, 445

3.b. How were all the company at Melita blessed by Paul’s stay? Acts 28:8–10

Note: “During the three months that the ship’s company remained at Melita, Paul and his fellow laborers improved many opportunities to preach the gospel. In a remarkable manner the Lord wrought through them. For Paul’s sake the entire shipwrecked company were treated with great kindness; all their wants were supplied, and upon leaving Melita they were liberally provided with everything needful for their voyage.” The Acts of the Apostles, 446

3.c. How useful is hospitality for spreading the gospel? Luke 14:12–14

Note: “Our social entertainments should not be governed by the dictates of worldly custom, but by the Spirit of Christ and the teaching of His word. … How much such a welcome might do to cheer and encourage the missionary nurse or the teacher, the care-burdened, hard-working mother, or the feeble and aged, so often without a home, and struggling with poverty and many discouragements. …

“These are guests whom it will lay on you no great burden to receive. You will not need to provide for them elaborate or expensive entertainment. You will need to make no effort at display. The warmth of a genial welcome, a place at your fireside, a seat at your home table, the privilege of sharing the blessing of the hour of prayer, would to many of these be like a glimpse of heaven.

“Our sympathies are to overflow the boundaries of self and the enclosure of family walls. There are precious opportunities for those who will make their homes a blessing to others. Social influence is a wonderful power. We can use it if we will as a means of helping those about us.” The Ministry of Healing, 352–354

Wednesday

4 THE GOOD SAMARITAN

4.a. How did Christ answer a lawyer’s question about how to inherit eternal life? Luke 10:25–28

Note: “The lawyer was not satisfied with the position and works of the Pharisees. He had been studying the scriptures with a desire to learn their real meaning. He had a vital interest in the matter, and he asked in sincerity, ‘What shall I do?’ In his answer as to the requirements of the law, he passed by all the mass of ceremonial and ritualistic precepts. For these he claimed no value, but presented the two great principles on which hang all the law and the prophets. The Saviour’s commendation of this answer placed Him on vantage ground with the rabbis. They could not condemn Him for sanctioning that which had been advanced by an expositor of the law.

“ ‘This do, and thou shalt live,’ Christ said. In His teaching He ever presented the law as a divine unity, showing that it is impossible to keep one precept and break another; for the same principle runs through all. Man’s destiny will be determined by his obedience to the whole law.” Christ’s Object Lessons, 377, 378

4.b. What was the next question the lawyer presented to Jesus, and what answer did he receive? Luke 10:29–37

Note: “The lawyer knew that he had kept neither the first four nor the last six commandments. He was convicted under Christ’s searching words, but instead of confessing his sin he tried to excuse it. Rather than acknowledge the truth, he endeavored to show how difficult of fulfillment the commandment is. Thus he hoped both to parry conviction and to vindicate himself in the eyes of the people. The Saviour’s words had shown that his question was needless, since he was able to answer it himself. Yet he put another question, saying, ‘Who is my neighbor?’

“Again Christ refused to be drawn into controversy. He answered the question by relating an incident, the memory of which was fresh in the minds of His hearers. …

“The priest and the Levite both professed piety, but the Samaritan showed that he was truly converted. It was no more agreeable for him to do the work than for the priest and the Levite, but in spirit and works he proved himself to be in harmony with God.” Christ’s Object Lessons, 378–380

Thursday

5 CHRIST, THE GOOD SAMARITAN

5.a. In what sense does the story of the good Samaritan illustrate the work of Christ on earth? Acts 10:38

Note: “In the story of the good Samaritan, Jesus gave a picture of Himself and His mission. Man had been deceived, bruised, robbed, and ruined by Satan, and left to perish; but the Saviour had compassion on our helpless condition. He left His glory, to come to our rescue. He found us ready to die, and He undertook our case. He healed our wounds. He covered us with His robe of righteousness. He opened to us a refuge of safety, and made complete provision for us at His own charges.” The Desire of Ages, 503, 50

5.b. How will the true followers of Christ act toward those who need help? Galatians 6:1, 2

Note: “Sin is the greatest of all evils, and it is ours to pity and help the sinner. There are many who err, and who feel their shame and their folly. They are hungry for words of encouragement. They look upon their mistakes and errors, until they are driven almost to desperation. These souls we are not to neglect. If we are Christians, we shall not pass by on the other side, keeping as far as possible from the very ones who most need our help. When we see human beings in distress, whether through affliction or through sin, we shall never say, This does not concern me.

“ ‘Ye which are spiritual, restore such an one in the spirit of meekness.’ Galatians 6:1. By faith and prayer press back the power of the enemy. Speak words of faith and courage that will be as a healing balsam to the bruised and wounded one. Many, many, have fainted and become discouraged in the great struggle of life, when one word of kindly cheer would have strengthened them to overcome. Never should we pass by one suffering soul without seeking to impart to him of the comfort wherewith we are comforted of God.” The Desire of Ages, 504, 505

Friday

PERSONAL REVIEW QUESTIONS

1    Who was Lydia?

2    In the parable of the good Samaritan, how did the Levite and the priest act?

3    How did the good Samaritan deal with the wounded stranger?

4    Whom does the good Samaritan represent, and in what practical ways can we follow His example?

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – God’s Love in the Church—Hospitality

by

Christian Character (4)

November 26 – December 2, 2023

Key Text

“Be hospitable to one another without grumbling.” 1 Peter 4:9

Study Help: Christian Service, 191–193

Introduction

“The Bible lays much stress upon the practice of hospitality. Not only does it enjoin hospitality as a duty, but it presents many beautiful pictures of the exercise of this grace and the blessings which it brings.” Testimonies, Vol. 6, 341

Sunday

1 ENTERTAINING STRANGERS

1.a. What blessing does Paul mention regarding hospitality? Hebrews 13:2

 Note: “ ‘Be not forgetful to entertain strangers: for thereby some have entertained angels.’ Hebrews 13:2. These words have lost none of their force through the lapse of time. Our heavenly Father still continues to place in the pathway of His children opportunities that are blessings in disguise; and those who improve these opportunities find great joy. ‘If thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.’ Isaiah 58:10, 11.” Prophets and Kings, 132

1.b.      How else does Scripture promote hospitality? Matthew 7:12; Romans 13:9

Note: “All acts of injustice that tend to shorten life; the spirit of hatred and revenge, or the indulgence of any passion that leads to injurious acts toward others, or causes us even to wish them harm (for ‘whosoever hateth his brother is a murderer’); a selfish neglect of caring for the needy or suffering; all self-indulgence or unnecessary deprivation or excessive labor that tends to injure health—all these are, to a greater or less degree, violations of the sixth commandment.” Patriarchs and Prophets, 308

Monday

2 ABRAHAM AND LOT

2.a. At his home, how did Abraham receive “three men” who were strangers? Genesis 18:2–8. Who was among them? Genesis 18:1

 Note: “It was Christ who spoke with Abraham under the oaks at Mamre.” The Desire of Ages, 290, 291

“Angels have appeared in human form to men of God. They have rested, as if weary, under the oaks at noon. They have accepted the hospitalities of human homes.” The Great Controversy, 631

2.b.      What unique experience did Lot have with “two men”? Genesis 19:2–11. Who were those “men”? Genesis 19:1

Note: “In the twilight two strangers drew near to the city gate. They were apparently travelers coming in to tarry for the night. None could discern in those humble wayfarers the mighty heralds of divine judgment, and little dreamed the gay, careless multitude that in their treatment of these heavenly messengers that very night they would reach the climax of the guilt which doomed their proud city. But there was one man who manifested kindly attention toward the strangers and invited them to his home. Lot did not know their true character, but politeness and hospitality were habitual with him; they were a part of his religion—lessons that he had learned from the example of Abraham. Had he not cultivated a spirit of courtesy, he might have been left to perish with the rest of Sodom. Many a household, in closing its doors against a stranger, has shut out God’s messenger, who would have brought blessing and hope and peace.” Patriarchs and Prophets, 158

2.c. How does the experience of these patriarchs apply to us today?

Note: “The privilege granted Abraham and Lot is not denied to us. By showing hospitality to God’s children we, too, may receive His angels into our dwellings. Even in our day, angels in human form enter the homes of men and are entertained by them. And Christians who live in the light of God’s countenance are always accompanied by unseen angels, and these holy beings leave behind them a blessing in our homes.” Testimonies, Vol. 6, 342

Tuesday

3 JOSEPH AND PHARAOH

3.a. How did Joseph receive his brothers in spite of their past cruelty toward him? Genesis 45:1–5

 Note: “He [Joseph] had seen in his brothers the fruits of true repentance. Upon hearing Judah’s noble offer he gave orders that all but these men should withdraw; then, weeping aloud, he cried, ‘I am Joseph; doth my father yet live?’

“His brothers stood motionless, dumb with fear and amazement. The ruler of Egypt their brother Joseph, whom they had envied and would have murdered, and finally sold as a slave! All their ill treatment of him passed before them. They remembered how they had despised his dreams and had labored to prevent their fulfillment. Yet they had acted their part in fulfilling these dreams; and now that they were completely in his power he would, no doubt, avenge the wrong that he had suffered.

“Seeing their confusion, he said kindly, ‘Come near to me, I pray you;’ and as they came near, he continued, ‘I am Joseph your brother, whom ye sold into Egypt. Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.’ Feeling that they had already suffered enough for their cruelty toward him, he nobly sought to banish their fears and lessen the bitterness of their self-reproach. …

“The news of what had taken place was quickly carried to the king, who, eager to manifest his gratitude to Joseph, confirmed the governor’s invitation to his family, saying, ‘The good of all the land of Egypt is yours.’ The brothers were sent away abundantly supplied with provision and carriages and everything necessary for the removal of all their families and attendants to Egypt.” Patriarchs and Prophets, 230, 231

3.b.      How did Pharaoh deal with Jacob and his family at their arrival in Egypt? Genesis 45:16–20; 47:5–7 How was Pharaoh rewarded?

 Note: “Joseph brought his father also to be presented to the king. The patriarch was a stranger in royal courts; but amid the sublime scenes of nature he had communed with a mightier Monarch; and now, in conscious superiority, he raised his hands and blessed Pharaoh.” Patriarchs and Prophets, 233

Wednesday

4 RAHAB

4.a. Who was Rahab, and what kindness did she show to the Israelite spies? Joshua 2:1–7

 Note: “A few miles beyond the river, just opposite the place where the Israelites were encamped, was the large and strongly fortified city of Jericho. This city was virtually the key to the whole country, and it would present a formidable obstacle to the success of Israel. Joshua therefore sent two young men as spies to visit this city and ascertain something as to its population, its resources, and the strength of its fortifications. The inhabitants of the city, terrified and suspicious, were constantly on the alert, and the messengers were in great danger. They were, however, preserved by Rahab, a woman of Jericho, at the peril of her own life. In return for her kindness they gave her a promise of protection when the city should be taken.” Patriarchs and Prophets, 482, 483

 4.b.      How was Rahab’s faith rewarded? Joshua 2:8–13; 6:25; Hebrews 11:31

 Note: “God’s judgments were awakened against Jericho. It was a stronghold. But the Captain of the Lord’s host Himself came from heaven to lead the armies of heaven in an attack upon the city. Angels of God laid hold of the massive walls and brought them to the ground. God had said that the city of Jericho should be accursed and that all should perish except Rahab and her household. These should be saved because of the favor that Rahab showed the messengers of the Lord.” Testimonies, Vol. 3, 264

“All the inhabitants of the city, with every living thing that it contained, ‘both man and woman, young and old, and ox, and sheep, and ass,’ were put to the sword. Only faithful Rahab, with her household, was spared, in fulfillment of the promise of the spies. The city itself was burned … .” Patriarchs and Prophets, 491

“Through the teaching of the sacrificial service, Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite and Ruth the Moabitess, turned from idolatry to the worship of the true God were to unite themselves with His chosen people.” Prophets and Kings, 19

Thursday

5 JOB—AND US

5.a. How did Job treat the poor and the strangers, and how was his faith rewarded? Job 29:12–16; 31:32; 42:10–17

5.b.      Why is hospitality required even of those who are not especially rich in this world’s goods? Deuteronomy 26:12, 13

Note: “ ‘Thou shalt eat before the Lord thy God, in the place which He shall choose to place His name there, the tithe of thy corn, or thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the Lord thy God always.’ Deuteronomy 14:23, 29; 16:11–14. …

“Every third year, however, this second tithe was to be used at home, in entertaining the Levite and the poor, as Moses said, ‘That they may eat within thy gates, and be filled.’ Deuteronomy 26:12. This tithe would provide a fund for the uses of charity and hospitality.” Patriarchs and Prophets, 530

“ ‘A lover of hospitality’ is among the specifications given by the Holy Spirit as marking one who is to bear responsibility in the church. And to the whole church is given the injunction: ‘Use hospitality one to another without grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.’ 1 Peter 4:9, 10

“These admonitions have been strangely neglected. Even among those who profess to be Christians, true hospitality is little exercised. Among our own people the opportunity of showing hospitality is not regarded as it should be, as a privilege and blessing. There is altogether too little sociability, too little of a disposition to make room for two or three more at the family board, without embarrassment or parade. Some plead that ‘it is too much trouble.’ It would not be if you would say: ‘We have made no special preparation, but you are welcome to what we have.’ By the unexpected guest a welcome is appreciated far more than is the most elaborate preparation.” Testimonies, Vol. 6, 342, 343

Friday

PERSONAL REVIEW QUESTIONS

1    How would you define hospitality?

2    List two examples of hospitality in the Old Testament.

3    Explain the experience of Joseph with his brothers.

4    Who were the only survivors of Jericho, and why?

5    Summarize Job’s experience in the welfare work, and explain how many more can imitate his example.

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – God’s Love in the Church (continued)

by

November 19 – 25, 2023

Key Text

“Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God.” 1 John 4:7

Study Help: The Desire of Ages, 662–680

Introduction

“Whatsoever is done out of pure love, be it ever so little or contemptible in the sight of men, is wholly fruitful; for God regards more with how much love one worketh, than the amount he doeth. Love is of God. The unconverted heart cannot originate nor produce this plant of heavenly origin, which lives and flourishes only where Christ reigns.” Gospel Workers (1892), 312

Sunday

1 LIFE ETERNAL DEFINED

1.a. In His intercessory prayer, how did Christ define life eternal? John 17:3

Note: “It is only by knowing Christ that we can know God. … To know Christ savingly is to be vitalized by spiritual knowledge, to practice His words. Without this, all else is valueless.” The Signs of the Times, January 27, 1898

1.b. What evidences will show that we know God? 1 John 4:7, 8

Note: “Pure love is simple in its operations, and is distinct from any other principle of action. The love of influence and the desire for the esteem of others may produce a well-ordered life and, frequently a blameless conversation. Self-respect may lead us to avoid the appearance of evil. A selfish heart may perform generous actions, acknowledge the present truth, and express humility and affection in an outward manner, yet the motives may be deceptive and impure; the actions that flow from such a heart may be destitute of the savor of life and the fruits of true holiness, being destitute of the principles of pure love. Love should be cherished and cultivated; for its influence is divine.” Testimonies, Vol. 2, 136

Monday

2 LOVE MANIFESTED

2.a. What should the manifestation of God’s love cause us to consider? 1 John 4:9, 10

Note: “The love of our heavenly Father in the gift of His only begotten Son to the world, is enough to inspire every soul, to melt every hard, loveless heart into contrition and tenderness; and yet shall heavenly intelligences see in those for whom Christ died, insensibility to His love, hardness of heart, and no response of gratitude and affection to the Giver of all good things? Shall affairs of minor importance absorb the whole power of the being, and the love of God meet no return?” Christian Education, 96

2.b. How does the law of God go hand in hand with true love? Matthew 22:35–40; Romans 13:10

Note: “We have full faith in the scripture that says, ‘God is love’ (1 John 4:8); and yet many have shamefully perverted this word, and have fallen into dangerous error because of a false interpretation of its meaning. God’s holy law is the only standard by which we can estimate divine affection. If we do not accept the law of God as our standard, we set up a standard of our own. God has given us precious promises of His love, but we are not to ascribe to Jehovah a tenderness that will lead Him to pass over guilt and wink at iniquity.” Selected Messages, Book 1, 311

2.c. Since God has manifested such a great love for us, how should we act toward our neighbors? 1 John 4:11. How will the world see that God dwells in us? Verse 12

2.d. What must we realize as we seek to develop this love in our heart? Jeremiah 17:9

Note: “God considers more with how much love we work, than the amount we do. Love is a heavenly attribute. The natural heart cannot originate it. This heavenly plant only flourishes where Christ reigns supreme. Where love exists, there is power and truth in the life. Love does good and nothing but good. Those who have love bear fruit unto holiness, and in the end everlasting life.” The Youth’s Instructor, January 13, 1898

Tuesday

3 LOVE WITHOUT FEAR

3.a. What are the main characteristics of perfect love? 1 John 4:17, 18

Note: “There are many who desire to love and serve God, and yet when affliction comes upon them, they do not discern the love of God in it, but the hand of the enemy. They mourn and murmur and complain; but this is not the fruit of love to God in the soul. If we have perfect love, we shall know that God is not seeking to injure us, but that in the midst of trials, and griefs, and pains, he is seeking to make us perfect, and to test the quality of our faith. When we cease to worry about the future, and begin to believe that God loves us, and means to do us good, we shall trust Him as a child trusts a loving parent. Then our troubles and torments will disappear, and our will will be swallowed up in the will of God.” The Youth’s Instructor, January 6, 1898

3.b. How should we deal with those who fall in sin? Matthew 18:14–17

Note: “In dealing with erring church members, God’s people are carefully to follow the instruction given by the Saviour in the eighteenth chapter of Matthew.

“Human beings are Christ’s property, purchased by Him at an infinite price, bound to Him by the love that He and His Father have manifested for them. How careful, then, we should be in our dealing with one another! Men have no right to surmise evil in regard to their fellow men. Church members have no right to follow their own impulses and inclinations in dealing with fellow members who have erred. They should not even express their prejudices regarding the erring, for thus they place in other minds the leaven of evil. Reports unfavorable to a brother or sister in the church are communicated from one to another of the church members. Mistakes are made and injustice is done because of an unwillingness on the part of someone to follow the directions given by the Lord Jesus.” Testimonies, Vol. 7, 260

“Divine love makes its most touching appeals to the heart when it calls upon us to manifest the same tender compassion that Christ manifested. That man only who has unselfish love for his brother has true love for God. The true Christian will not willingly permit the soul in peril and need to go unwarned, uncared for. He will not hold himself aloof from the erring, leaving them to plunge farther into unhappiness and discouragement or to fall on Satan’s battleground.” The Acts of the Apostles, 550

Wednesday

4 TWO DEBTORS

4.a. How did Christ answer Peter’s question about forgiveness? Matthew 18:21, 22

Note: “The rabbis limited the exercise of forgiveness to three offenses. Peter, carrying out, as he supposed, the teaching of Christ, thought to extend it to seven, the number signifying perfection. But Christ taught that we are never to become weary of forgiving.” Christ’s Object Lessons, 243

4.b. What parable did Christ present to clarify the issue of forgiveness? Matthew 18:23–34

Note: “The pardon granted by this king represents a divine forgiveness of all sin. Christ is represented by the king, who, moved with compassion, forgave the debt of his servant. Man was under the condemnation of the broken law. He could not save himself, and for this reason Christ came to this world, clothed His divinity with humanity, and gave His life, the just for the unjust. He gave Himself for our sins, and to every soul He freely offers the blood-bought pardon. ‘With the Lord there is mercy, and with Him is plenteous redemption.’ Psalm 130:7.” Christ’s Object Lessons, 244, 245

4.c. Since we have received pardon from the Lord, how should we deal with our fellow sinners? Matthew 18:32, 33

Note: “In the parable, when the debtor pleaded for delay, with the promise, ‘Have patience with me, and I will pay thee all,’ the sentence was revoked. The whole debt was canceled. And he was soon given an opportunity to follow the example of the master who had forgiven him. Going out, he met a fellow servant who owed him a small sum. He had been forgiven ten thousand talents; the debtor owed him a hundred pence. But he who had been so mercifully treated, dealt with his fellow laborer in an altogether different manner. His debtor made an appeal similar to that which he himself had made to the king, but without a similar result. He who had so recently been forgiven was not tenderhearted and pitiful. The mercy shown him he did not exercise in dealing with his fellowservant. He heeded not the request to be patient. The small sum owed to him was all that the ungrateful servant would keep in mind. He demanded all that he thought his due, and carried into effect a sentence similar to that which had been so graciously revoked for him.” Christ’s Object Lessons, 245

Thursday

5 OVERCOMING INGRATITUDE

5.a. What admonition is given us when we are tempted to act like the forgiven debtor who was unforgiving? Colossians 3:13

Note: “There are many who hope by their own works to merit God’s favor. They do not realize their helplessness. They do not accept the grace of God as a free gift, but are trying to build themselves up in self-righteousness. Their own hearts are not broken and humbled on account of sin, and they are exacting and unforgiving toward others. Their own sins against God, compared with their brother’s sins against them, are as ten thousand talents to one hundred pence—nearly one million to one; yet they dare to be unforgiving.” Christ’s Object Lessons, 245–247

5.b. If we are unforgiving, how will God deal with us? Matthew 18:35; 6:14, 15

Note: “Jesus teaches that we can receive forgiveness from God only as we forgive others. It is the love of God that draws us unto Him, and that love cannot touch our hearts without creating love for our brethren.

“After completing the Lord’s Prayer, Jesus added: ‘If ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses.’ He who is unforgiving cuts off the very channel through which alone he can receive mercy from God. We should not think that unless those who have injured us confess the wrong we are justified in withholding from them our forgiveness. It is their part, no doubt, to humble their hearts by repentance and confession; but we are to have a spirit of compassion toward those who have trespassed against us, whether or not they confess their faults. However sorely they may have wounded us, we are not to cherish our grievances and sympathize with ourselves over our injuries; but as we hope to be pardoned for our offenses against God we are to pardon all who have done evil to us.” Thoughts from the Mount of Blessing, 113, 114

Friday

PERSONAL REVIEW QUESTIONS

1    How does Christ define life eternal?

2    What is the main evidence that we know God?

3    When we love God, how do we deal with the erring ones?

4    Explain the parable of the two debtors.

5    Can we forgive without being forgiven?

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.