Bible Study Guides

Bible Study Guides – Jesus and John the Baptist

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May 14, 2017 – May 20, 2017

Key Text

“He must increase, but I must decrease” (John 3:30).

Study Help: The Desire of Ages, 178–182.

Introduction

“John the Baptist was pronounced by our Saviour the greatest of prophets. Yet what a contrast between the language of this man of God and that of many who profess to be ministers of the cross. When asked if he was the Christ, John declares himself unworthy even to unloose his Master’s sandals.” Testimonies, vol. 5, 224.

Sunday

1 A PROBLEM AMONG THE DISCIPLES

  • What question arose between some of John’s disciples and the Jews? John 3:25.

Note: “A question arose between them [John’s disciples] and the Jews as to whether baptism availed to cleanse the soul from sin; they maintained that the baptism of Jesus differed essentially from that of John. Soon they were in dispute with Christ’s disciples in regard to the form of words proper to use at baptism, and finally as to the right of the latter to baptize at all.” The Desire of Ages, 178.

  • How did the disciples of John display their envy at Christ’s work? John 3:26.

  • What noble answer did John give to his disciples? John 3:27.

Note: “John had by nature the faults and weaknesses common to humanity, but the touch of divine love had transformed him. He dwelt in an atmosphere uncontaminated with selfishness and ambition, and far above the miasma of jealousy. He manifested no sympathy with the dissatisfaction of his disciples, but showed how clearly he understood his relation to the Messiah, and how gladly he welcomed the One for whom he had prepared the way.” The Desire of Ages, 179.

Monday

2 JOHN’S MISSION

  • How did John demonstrate that he knew his mission? John 3:28, 29.

Note: “He [John] said, ‘A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before Him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice’ (John 3:27–29). John represented himself as the friend who acted as a messenger between the betrothed parties, preparing the way for the marriage. When the bridegroom had received his bride, the mission of the friend was fulfilled. He rejoiced in the happiness of those whose union he had promoted. So John had been called to direct the people to Jesus, and it was his joy to witness the success of the Saviour’s work. He said, ‘This my joy therefore is fulfilled. He must increase, but I must decrease’ (Verses 29, 30).” The Desire of Ages, 179.

  • What was John’s work? John 1:23, 29.

  • What is our work?

Note: “Looking in faith to the Redeemer, John had risen to the height of self-abnegation. He sought not to attract men to himself, but to lift their thoughts higher and still higher, until they should rest upon the Lamb of God. He himself had been only a voice, a cry in the wilderness. Now with joy he accepted silence and obscurity, that the eyes of all might be turned to the Light of life.

“Those who are true to their calling as messengers for God will not seek honor for themselves. Love for self will be swallowed up in love for Christ. No rivalry will mar the precious cause of the gospel. They will recognize that it is their work to proclaim, as did John the Baptist, ‘Behold the Lamb of God, which taketh away the sin of the world’ (John 1:29). They will lift up Jesus, and with Him humanity will be lifted up. ‘Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones’ (Isaiah 57:15).” The Desire of Ages, 179, 180.

Tuesday

3 THE GIFT OF THE SPIRIT

  • How did the majority of the people react to Christ’s message? John 3:32.

Note: “The disciples of John had declared that all men were coming to Christ; but with clearer insight, John said, ‘No man receiveth His witness;’ so few were ready to accept Him as the Saviour from sin. But ‘he that hath received His witness hath set his seal to this, that God is true’ (John 3:32, 33, R.V.). ‘He that believeth on the Son hath everlasting life.’ No need of disputation as to whether Christ’s baptism or John’s purified from sin. It is the grace of Christ that gives life to the soul. Apart from Christ, baptism, like any other service, is a worthless form. ‘He that believeth not the Son shall not see life’ (John 3:36).” The Desire of Ages, 181.

  • To whom is the gift of the Holy Spirit bestowed? John 3:34.

Note: “The soul of the prophet, emptied of self, was filled with the light of the divine. As he witnessed to the Saviour’s glory, his words were almost a counterpart of those that Christ Himself had spoken in His interview with Nicodemus. John said, ‘He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: He that cometh from heaven is above all. … For He whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto Him.’ Christ could say, ‘I seek not Mine own will, but the will of the Father which hath sent Me’ (John 5:30). To Him it is declared, ‘Thou hast loved righteousness, and hated iniquity; therefore God, even Thy God, hath anointed Thee with the oil of gladness above Thy fellows’ (Hebrews 1:9). The Father ‘giveth not the Spirit by measure unto Him.’

“So with the followers of Christ. We can receive of heaven’s light only as we are willing to be emptied of self. We cannot discern the character of God, or accept Christ by faith, unless we consent to the bringing into captivity of every thought to the obedience of Christ. To all who do this the Holy Spirit is given without measure. In Christ ‘dwelleth all the fullness of the Godhead bodily, and in Him ye are made full’ (Colossians 2:9, 10, RV).” The Desire of Ages, 180, 181.

“The talents that Christ entrusts to His church represent especially the gifts and blessings imparted by the Holy Spirit. … All men do not receive the same gifts, but to every servant of the Master some gift of the Spirit is promised.” Christ’s Object Lessons, 327.

Wednesday

4 THE VALUE OF BAPTISM

  • What value does baptism have without the grace of Christ? John 3:36, last part.

  • On the other hand, when is baptism of real value? John 3:36, first part.

Note: “Christ has made baptism the sign of entrance to His spiritual kingdom. He has made this a positive condition with which all must comply who wish to be acknowledged as under the authority of the Father, the Son, and the Holy Spirit. Before man can find a home in the church, before passing the threshold of God’s spiritual kingdom, he is to receive the impress of the divine name, ‘The Lord our Righteousness’ (Jeremiah 23:6).” Testimonies, vol. 6, 91. [Emphasis author’s.]

“The vows which we take upon ourselves in baptism embrace much. In the name of the Father, the Son, and the Holy Spirit we are buried in the likeness of Christ’s death and raised in the likeness of His resurrection, and we are to live a new life. Our life is to be bound up with the life of Christ. Henceforth the believer is to bear in mind that he is dedicated to God, to Christ, and to the Holy Spirit. He is to make all worldly considerations secondary to this new relation. Publicly he has declared that he will no longer live in pride and self-indulgence. …

“The obligations in the spiritual agreement entered into at baptism are mutual. As human beings act their part with wholehearted obedience, they have a right to pray: ‘Let it be known, Lord, that Thou art God in Israel.’ The fact that you have been baptized in the name of the Father, the Son, and the Holy Spirit is an assurance that, if you will claim Their help, these powers will help you in every emergency. The Lord will hear and answer the prayers of His sincere followers who wear Christ’s yoke and learn in His school His meekness and lowliness.

“ ‘If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God’ (Colossians 3:1–3).

“ ‘Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering; forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness’ (verses 12–14).” Ibid., 98, 99.

Thursday

5 A WISE METHOD

  • Upon realizing that the Pharisees were trying to create a crisis between John and Himself, what did Jesus do? John 4:1–3.

Note: “Jesus knew that they would spare no effort to create a division between His own disciples and those of John. He knew that the storm was gathering which would sweep away one of the greatest prophets ever given to the world. Wishing to avoid all occasion for misunderstanding or dissension, He quietly ceased His labors, and withdrew to Galilee. We also, while loyal to truth, should try to avoid all that may lead to discord and misapprehension. For whenever these arise, they result in the loss of souls. Whenever circumstances occur that threaten to cause division, we should follow the example of Jesus and of John the Baptist.” The Desire of Ages, 181.

  • What attitude did John take to defuse the crisis? John 3:30.

Note: “John had been called to lead out as a reformer. Because of this, his disciples were in danger of fixing their attention upon him, feeling that the success of the work depended upon his labors, and losing sight of the fact that he was only an instrument through which God had wrought. But the work of John was not sufficient to lay the foundation of the Christian church. When he had fulfilled his mission, another work was to be done, which his testimony could not accomplish. His disciples did not understand this. When they saw Christ coming in to take the work, they were jealous and dissatisfied.

“The same dangers still exist. God calls a man to do a certain work; and when he has carried it as far as he is qualified to take it, the Lord brings in others, to carry it still farther. But, like John’s disciples, many feel that the success of the work depends on the first laborer. Attention is fixed upon the human instead of the divine, jealousy comes in, and the work of God is marred. The one thus unduly honored is tempted to cherish self-confidence. He does not realize his dependence on God. The people are taught to rely on man for guidance, and thus they fall into error, and are led away from God.

“The work of God is not to bear the image and superscription of man. From time to time the Lord will bring in different agencies, through whom His purpose can best be accomplished. Happy are they who are willing for self to be humbled, saying with John the Baptist, ‘He must increase, but I must decrease’ (John 3:30).” The Desire of Ages, 181, 182.

Friday

PERSONAL REVIEW QUESTIONS

1 Why did John’s disciples become jealous of Christ’s work?

2 What did John declare to his disciples?

3 For what purpose is the gift of the Holy Spirit granted?

4 How does baptism fulfill its true objective?

5 What did Jesus and John do when they realized the danger of a crisis between their respective disciples?

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Nicodemus (II)

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May 7, 2017 – May 13, 2017

Key Text

“As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in Him should not perish, but have eternal life” (John 3:14, 15).

Study Help: The Desire of Ages, 172–177; Steps to Christ, 37–41.

Introduction

“There are thousands today who need to learn the same truth that was taught to Nicodemus by the uplifted serpent. They depend on their obedience to the law of God to commend them to His favor. When they are bidden to look to Jesus, and believe that He saves them solely through His grace, they exclaim, ‘How can these things be’ (John 3:9)?” The Desire of Ages, 175.

Sunday

1 SELF-RIGHTEOUSNESS

  • How did Nicodemus consider himself, and what ironic question did he ask Jesus? John 3:4, 9.

Note: “By virtue of his birth as an Israelite he [Nicodemus] regarded himself as sure of a place in the kingdom of God. He felt that he needed no change. Hence his surprise at the Saviour’s words. He was irritated by their close application to himself. The pride of the Pharisee was struggling against the honest desire of the seeker after truth. He wondered that Christ should speak to him as He did, not respecting his position as ruler in Israel.” The Desire of Ages, 171.

  • On what did the Pharisees pride themselves in the days of Christ? Luke 18:9–12.

Note: “The Jews had been first called into the Lord’s vineyard, and because of this they were proud and self-righteous. Their long years of service they regarded as entitling them to receive a larger reward than others. Nothing was more exasperating to them than an intimation that the Gentiles were to be admitted to equal privileges with themselves in the things of God.” Christ’s Object Lessons, 400.

Monday

2 THE WORK OF THE HOLY SPIRIT

  • How did Jesus illustrate the work of the Holy Spirit within the human heart? John 3:8.

Note: “The wind is heard among the branches of the trees, rustling the leaves and flowers; yet it is invisible, and no man knows whence it comes or whither it goes. So with the work of the Holy Spirit upon the heart. It can no more be explained than can the movements of the wind. A person may not be able to tell the exact time or place, or to trace all the circumstances in the process of conversion; but this does not prove him to be unconverted. By an agency as unseen as the wind, Christ is constantly working upon the heart.” The Desire of Ages, 172.

  • How are the divine impressions fixed upon the human heart? Psalms 63:6; 32:8; Jeremiah 42:3; I Corinthians 2:10.

Note: “Little by little, perhaps unconsciously to the receiver, impressions are made that tend to draw the soul to Christ. These may be received through meditating upon Him, through reading the Scriptures, or through hearing the word from the living preacher. Suddenly, as the Spirit comes with more direct appeal, the soul gladly surrenders itself to Jesus. By many this is called sudden conversion; but it is the result of long wooing by the Spirit of God—a patient, protracted process.” The Desire of Ages, 172.

“The mere hearing of sermons Sabbath after Sabbath, the reading of the Bible through and through, or the explanation of it verse by verse, will not benefit us or those who hear us, unless we bring the truths of the Bible into our individual experience. The understanding, the will, the affections, must be yielded to the control of the word of God. Then through the work of the Holy Spirit the precepts of the word will become the principles of the life.” The Ministry of Healing, 514.

“The work of the Holy Spirit is to enlighten the darkened understanding, to melt the selfish, stony heart, to subdue the rebellious transgressor, and save him from the corrupting influences of the world. The prayer of Christ for His disciples was: ‘Sanctify them through Thy truth: Thy word is truth’ (John 17:17). The sword of the Spirit, which is the word of God, pierces the heart of the sinner and cuts it in pieces.” Testimonies, vol. 4, 441.

Tuesday

3 EVIDENCE OF A NEW BIRTH

  • How are internal workings of the Holy Spirit manifested externally? Galatians 5:22–25.

Note: “While the wind is itself invisible, it produces effects that are seen and felt. So the work of the Spirit upon the soul will reveal itself in every act of him who has felt its saving power. When the Spirit of God takes possession of the heart, it transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven.” The Desire of Ages, 173.

  • When does a person receive the blessing of a transformation? Romans 10:9, 10; I John 1:9.

Note: “No one sees the hand that lifts the burden, or beholds the light descend from the courts above. The blessing comes when by faith the soul surrenders itself to God. Then that power which no human eye can see creates a new being in the image of God.

“It is impossible for finite minds to comprehend the work of redemption. Its mystery exceeds human knowledge; yet he who passes from death to life realizes that it is a divine reality. The beginning of redemption we may know here through a personal experience. Its results reach through the eternal ages.

“While Jesus was speaking, some gleams of truth penetrated the ruler’s mind. The softening, subduing influence of the Holy Spirit impressed his heart. Yet he did not fully understand the Saviour’s words. He was not so much impressed by the necessity of the new birth as by the manner of its accomplishment. He said wonderingly, ‘How can these things be?’ (John 3:9).” The Desire of Ages, 173.

“When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life.” Christ’s Object Lessons, 312.

“The all-powerful grace of God, uniting with the efforts and will of man, works the transformation in the life and character of man, and brings him into a position where he can prove what is that good, and acceptable, and perfect will of God.” The Signs of the Times, August 22, 1878.

Wednesday

4 THE SERPENT LIFTED UP

  • With what Old Testament symbol did Jesus illustrate His crucifixion? John 3:14, 15.

Note: “Nicodemus was being drawn to Christ. As the Saviour explained to him concerning the new birth, he longed to have this change wrought in himself. By what means could it be accomplished? Jesus answered the unspoken question: ‘As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life’ (John 3:14, 15).

“Here was ground with which Nicodemus was familiar. The symbol of the uplifted serpent made plain to him the Saviour’s mission. When the people of Israel were dying from the sting of the fiery serpents, God directed Moses to make a serpent of brass, and place it on high in the midst of the congregation. Then the word was sounded throughout the encampment that all who would look upon the serpent should live. The people well knew that in itself the serpent had no power to help them. It was a symbol of Christ. As the image made in the likeness of the destroying serpents was lifted up for their healing, so One made ‘in the likeness of sinful flesh’ was to be their Redeemer (Romans 8:3). Many of the Israelites regarded the sacrificial service as having in itself virtue to set them free from sin. God desired to teach them that it had no more value than that serpent of brass. It was to lead their minds to the Saviour. Whether for the healing of their wounds or the pardon of their sins, they could do nothing for themselves but show their faith in the Gift of God. They were to look and live.” The Desire of Ages, 174, 175.

  • Why did some Israelites die when bitten by the serpents? I Corinthians 10:9; Hebrews 3:12. Why will many perish in the last day?

Note: “Many of the Israelites saw no help in the remedy which Heaven had appointed. The dead and dying were all around them, and they knew that, without divine aid, their own fate was certain; but they continued to lament their wounds, their pains, their sure death, until their strength was gone, and their eyes were glazed, when they might have had instant healing. … Jesus has pledged His word; He will save all who come unto Him. Though millions who need to be healed will reject His offered mercy, not one who trusts in His merits will be left to perish.” Patriarchs and Prophets, 432.

Thursday

5 TO LOOK AND LIVE

  • What should sinners do if they wish to be saved? Isaiah 45:22; Hebrews 12:2, 3.

Note: “The fatal effects of sin can be removed only by the provision that God has made. The Israelites saved their lives by looking upon the uplifted serpent. That look implied faith. They lived because they believed God’s word, and trusted in the means provided for their recovery. So the sinner may look to Christ, and live. He receives pardon through faith in the atoning sacrifice. Unlike the inert and lifeless symbol, Christ has power and virtue in Himself to heal the repenting sinner.

“While the sinner cannot save himself, he still has something to do to secure salvation. ‘Him that cometh to Me,’ says Christ, ‘I will in no wise cast out’ (John 6:37). But we must come to Him; and when we repent of our sins, we must believe that He accepts and pardons us. Faith is the gift of God, but the power to exercise it is ours. Faith is the hand by which the soul takes hold upon the divine offers of grace and mercy.” Patriarchs and Prophets, 431. [Emphasis author’s.]

  • What lesson finally understood by Nicodemus should also be assimilated by us? Ephesians 2:8.

Note: “Grace is an attribute of God exercised toward undeserving human beings. We did not seek for it, but it was sent in search of us. God rejoices to bestow His grace upon us, not because we are worthy, but because we are so utterly unworthy. Our only claim to His mercy is our great need.” The Ministry of Healing, 161.

Friday

PERSONAL REVIEW QUESTIONS

1 What was the main characteristic of the Pharisees in the days of Christ?

2 Who is the principal regenerating Agent of humanity?

3 How is a transformation of the heart manifested?

4 Explain the symbol of the uplifted serpent.

5 In what do many Christians trust and what do they need to understand?

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Nicodemus (I)

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April 30, 2017 – May 6, 2017

Key Text

“Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God” (John 3:3).

Study Help: The Desire of Ages, 167–172; Steps to Christ, 23–36.

Introduction

“The fountain of the heart must be purified before the streams can become pure. He who is trying to reach heaven by his own works in keeping the law is attempting an impossibility.” The Desire of Ages, 172.

Sunday

1 A JEWISH RULER

  • Who was Nicodemus and what position did He occupy? John 3:1.

Note: “Nicodemus held a high position of trust in the Jewish nation. He was highly educated, and possessed talents of no ordinary character, and he was an honored member of the national council. With others, he had been stirred by the teaching of Jesus. Though rich, learned, and honored, he had been strangely attracted by the humble Nazarene. The lessons that had fallen from the Saviour’s lips had greatly impressed him, and he desired to learn more of these wonderful truths.” The Desire of Ages, 167.

  1. In what esteem was Nicodemus held by the people? John 3:10.

Note: “He [Nicodemus] was a strict Pharisee, and prided himself on his good works. He was widely esteemed for his benevolence and his liberality in sustaining the temple service, and he felt secure of the favor of God.” The Desire of Ages, 171.

“This man was rich and honored of the Jews. He was famous throughout Jerusalem for his wealth, his learning and benevolence, and especially for his liberal offerings to the temple to carry out its sacred services.” The Spirit of Prophecy, vol. 2, 126.

Monday

2 A PRIVATE INTERVIEW

  • At what hour did Nicodemus seek to meet with Jesus and why? John 3:2, first part.

Note: “When night came on, Jesus, pale with the weariness of his long-continued labors, sought for retirement and repose in the Mount of Olives. Here Nicodemus found him and desired a conference.” The Spirit of Prophecy, vol. 2, 126.

“He [Nicodemus] greatly desired an interview with Jesus, but shrank from seeking Him openly. It would be too humiliating for a ruler of the Jews to acknowledge himself in sympathy with a teacher as yet so little known. And should his visit come to the knowledge of the Sanhedrin, it would draw upon him their scorn and denunciation. He resolved upon a secret interview, excusing this on the ground that if he were to go openly, others might follow his example. Learning by special inquiry the Saviour’s place of retirement in the Mount of Olives, he waited until the city was hushed in slumber, and then sought Him.” The Desire of Ages, 168.

“As he had witnessed Christ’s wonderful works, the conviction had fastened itself upon his mind that this was the Sent of God. Too proud openly to acknowledge himself in sympathy with the Galilean Teacher, he had sought a secret interview.” The Acts of the Apostles, 104.

“Nicodemus related to John the story of that interview, and his inspired pen recorded it for the instruction of millions. The vital truths there taught are as important today as they were that solemn night in the shadowy mountain.” The Spirit of Prophecy, vol. 2, 136.

  • How did Nicodemus begin his interview with Jesus? John 3:2.

Note: “In the presence of Christ, Nicodemus felt a strange timidity, which he endeavored to conceal under an air of composure and dignity. ‘Rabbi,’ he said, ‘we know that Thou art a teacher come from God: for no man can do these miracles that Thou doest, except God be with him’ (John 3:2). By speaking of Christ’s rare gifts as a teacher, and also of His wonderful power to perform miracles, he hoped to pave the way for his interview. His words were designed to express and to invite confidence; but they really expressed unbelief. He did not acknowledge Jesus to be the Messiah, but only a teacher sent from God.” The Desire of Ages, 168.

Tuesday

3 THE NEW BIRTH (I)

  • What figurative language did Jesus use to illustrate conversion? John 3:3.

Note: “Instead of recognizing this salutation, Jesus bent His eyes upon the speaker, as if reading his very soul. In His infinite wisdom He saw before Him a seeker after truth. He knew the object of this visit, and with a desire to deepen the conviction already resting upon His listener’s mind, He came directly to the point, saying solemnly, yet kindly, ‘Verily, verily, I say unto thee, Except a man be born from above, he cannot see the kingdom of God’ (John 3:3, margin).” The Desire of Ages, 168.

  • What is the importance of Christ’s words? John 3:5–8.

Note: “Nicodemus had come to the Lord thinking to enter into a discussion with Him, but Jesus laid bare the foundation principles of truth. He said to Nicodemus, It is not theoretical knowledge you need so much as spiritual regeneration. You need not to have your curiosity satisfied, but to have a new heart. You must receive a new life from above before you can appreciate heavenly things. Until this change takes place, making all things new, it will result in no saving good for you to discuss with Me My authority or My mission.

“Nicodemus had heard the preaching of John the Baptist concerning repentance and baptism, and pointing the people to One who should baptize with the Holy Spirit. He himself had felt that there was a lack of spirituality among the Jews, that, to a great degree, they were controlled by bigotry and worldly ambition. He had hoped for a better state of things at the Messiah’s coming. Yet the heart-searching message of the Baptist had failed to work in him conviction of sin.” The Desire of Ages, 171.

“It is one thing to assent in a general way to the agency of the Holy Spirit, and another thing to accept His work as a reprover calling to repentance. Many feel a sense of estrangement from God, a realization of their bondage to self and sin; they make efforts for reform; but they do not crucify self. They do not give themselves entirely into the hands of Christ, seeking for divine power to do His will. They are not willing to be molded after the divine similitude. In a general way they acknowledge their imperfections, but they do not give up their particular sins. With each wrong act the old selfish nature is gaining strength.” Christ’s Object Lessons, 48.

Wednesday

4 THE NEW BIRTH (II)

  • When is an individual truly born again? John 1:12, 13.

Note: “Through this simple act of believing God, the Holy Spirit has begotten a new life in your heart. You are as a child born into the family of God, and He loves you as He loves His Son.” Steps to Christ, 52.

  • What does it mean to be born of water? Mark 16:16, first part; Romans 6:3–5.

Note: “[John 3:5 quoted.] Nicodemus knew that Christ here referred to water baptism and the renewing of the heart by the Spirit of God. He was convinced that he was in the presence of the One whom John the Baptist had foretold.” The Desire of Ages, 172.

“Christ has made baptism the sign of entrance to His spiritual kingdom. He has made this a positive condition with which all must comply who wish to be acknowledged as under the authority of the Father, the Son, and the Holy Spirit. Before man can find a home in the church, before passing the threshold of God’s spiritual kingdom, he is to receive the impress of the divine name, ‘The Lord our Righteousness’ (Jeremiah 23:6).

“Baptism is a most solemn renunciation of the world. Those who are baptized in the threefold name of the Father, the Son, and the Holy Spirit, at the very entrance of their Christian life declare publicly that they have forsaken the service of Satan and have become members of the royal family, children of the heavenly King. They have obeyed the command: ‘Come out from among them, and be ye separate, … and touch not the unclean thing.’ And to them is fulfilled the promise: ‘I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty’ (2 Corinthians 6:17, 18).” Testimonies, vol. 6, 91. [Emphasis author’s.]

“Those who submit to the solemn rite of baptism pledge themselves, before the heavenly universe, to come out from the world. They have taken their position under the blood-stained banner of Prince Emmanuel, to be laborers together with God, and as such to make known His will to those who are perishing in sin. They are to search the Scriptures diligently, feeling that it is of the highest importance for them to understand what saith the Lord. Having learned His will, they are to do it heartily, remembering that the truth is the seed they must sow in order to reap a harvest for God.” The Review and Herald, September 19, 1907.

Thursday

5 THE POWER OF GOD

  • What did Jesus say with reference to the two natures of man? John 3:6.

Note: “It is impossible for us, of ourselves, to escape from the pit of sin in which we are sunken. Our hearts are evil, and we cannot change them. ‘Who can bring a clean thing out of an unclean? not one.’ ‘The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be’ (Job 14:4; Romans 8:7). Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless. They may produce an outward correctness of behavior, but they cannot change the heart; they cannot purify the springs of life.” Steps to Christ, 18.

  • By what means can a new birth be accomplished? John 3:7, 8.

Note: “There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness.

“The Saviour said, ‘Except a man be born from above,’ unless he shall receive a new heart, new desires, purposes, and motives, leading to a new life, ‘he cannot see the kingdom of God’ (John 3:3, margin). The idea that it is necessary only to develop the good that exists in man by nature, is a fatal deception. … Of Christ it is written, ‘In Him was life; and the life was the light of men’—the only ‘name under heaven given among men, whereby we must be saved’ (John 1:4; Acts 4:12).” Steps to Christ, 18, 19.

Friday

PERSONAL REVIEW QUESTIONS

1 Because of his good works, how did Nicodemus consider himself?

2 In what manner did Nicodemus behave himself in the presence of Christ?

3 What does it mean to be “born again”?

4 How does the new birth take place?

5 Where does true conversion begin—on the inside or on the outside of a person?

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Insights from the Book of Isaiah (1) — Reasoning For Righteousness

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October 22 – 28, 2017

 

Key Text

“Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool” (Isaiah 1:18).

Study Help: Steps to Christ, 23–41.

 Introduction

“He [Jesus] is acquainted with the sins of men, He knows all their acts and reads their secret motives; yet He does not turn away from them in their iniquity. He pleads and reasons with the sinner, and in one sense—that of having Himself borne the weakness of humanity—He puts Himself on a level with him.” Testimonies, vol. 4, 294.

Sunday

1  WILLINGNESS OF HEART

  • Freshly purged after seeing the vision of the heavenly sanctuary, what was Isaiah’s response to the call of God? Isaiah 6:8–10.

Note: “The prophet [Isaiah] was nerved for the work before him. The memory of this vision [of the temple in heaven] was carried with him throughout his long and arduous mission.” Testimonies, vol. 5, 751.

  • How should we, too, respond to God’s appeal today? Hebrews 3:12–15.

Note: “Heavenly angels have long been waiting for human agents—the members of the church—to co-operate with them in the great work to be done. They are waiting for you.” Testimonies, vol. 9, 46, 47.

“There is something for everyone to do. Every soul that believes the truth is to stand in his lot and place, saying: ‘Here am I; send me.’ ” Ibid., vol. 6, 49.

Monday

2  INTELLIGENT REASONING

  • Explain how and why God makes an appeal to us logically. Isaiah 1:18.

Note: “The Lord requires His people to use their reason, and not lay it aside for impressions. His work will be intelligible to all His children. His teaching will be such as will commend itself to the understanding of intelligent minds. It is calculated to elevate the mind.” Testimonies, vol. 1, 230.

“Christ has bought our hearts. Christ has bought the human intelligence. Christ has bought the reasoning powers; and Christ has entrusted us with capabilities and with powers. He does not want that we should let these powers and capabilities be employed merely in the common things of earthly substance, and lose sight of the eternal.” Sermons and Talks, vol. 1, 251.

“A great name among men is as letters traced in sand, but a spotless character will endure to all eternity. God gives you intelligence and a reasoning mind, whereby you may grasp His promises; and Jesus is ready to help you in forming a strong, symmetrical character.” God’s Amazing Grace, 81.

  • How does the gospel bless us with greater mental clarity? 2 Timo­thy 1:7.
  • What is the relationship between the heart and the mind? Hebrews 10:16; Ezekiel 36:26.

Note: “What is the new heart? It is the new mind. What is the mind? It is the will. Where is your will? It is either on Satan’s side or Christ’s side. Now it is up to you. Will you put your will today on Christ’s side of the question? That is the new heart. It is the new will, a new mind.” Sermons and Talks, vol. 1, 210.

“The words, ‘A new heart also will I give you’ (Ezekiel 36:26), mean, A new mind will I give you. This change of heart is always attended by a clear conception of Christian duty, an understanding of truth.” Counsels to Parents, Teachers, and Students, 452.

Tuesday

3  SHARP WORDS, SERIOUS IMPLICATIONS

  • What simple choice was Isaiah bidden to explain, and what simi­lar choice is given to us? Isaiah 1:19, 20; Joshua 24:14, 15.

Note: “The will is the governing power in the nature of man, the power of decision, or choice. Every human being possessed of reason has power to choose the right. In every experience of life, God’s word to us is, ‘Choose you this day whom ye will serve’ (Joshua 24:15). Everyone may place his will on the side of the will of God, may choose to obey Him, and by thus linking himself with divine agencies, he may stand where nothing can force him to do evil. In every youth, every child, lies the power, by the help of God, to form a character of integrity and to live a life of usefulness.” Education, 289.

“We cannot overestimate the value of simple faith and unquestioning obedience. It is by following in the path of obedience in simple faith that the character obtains perfection.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1137.

  • What sins of God’s people were then mentioned by the prophet? Isaiah 1:21–23.

Note: “[A] grievous sin existing in our midst, is self-sufficiency—Pharisaism—feeling that we are righteous, and all our acts are meritorious, when we are far from cherishing the right spirit toward God or toward our brethren. … Self-esteem has been cherished, and you have had a spirit of criticism toward others because you were not first. Envy, jealousy, suspicion, fault-finding, and false witnessing have existed. There are unconsecrated hearts among you, who turn everything said or done, even under the special direction of God, in a wrong way. … They please the enemy … by making a man an offender for a word. In many of these cases that are criticised [sic] there is no actual sin; the suspicion is the result of the condition of the mind that entertains it. If one crosses their path, they have no unity or fellowship with him. They feel disgusted with all he may say or do. … yet those who are thus creating disaffection and disunion, and planting the seeds of jealousy, all the while claim to be firm believers in the truth. Such do not practice the spirit of the truth.” The Review and Herald, December 18, 1888.

Wednesday

4  A THOROUGH, INTELLIGENT WORK

  • What is necessary in order for us to have full repentance? Psalm 119:18.

Note: “[1 John 3:2, 3 quoted.]

“Here is a work for man to do. He must face the mirror, God’s law, discern the defects in his moral character, and put away his sins, washing his robe of character in the blood of the Lamb. …

“But the influence of a gospel hope will not lead the sinner to look upon the salvation of Christ as a matter of free grace, while he continues to live in transgression of the law of God. When the light of truth dawns upon his mind and he fully understands the requirements of God and realizes the extent of his transgressions, he will reform his ways, become loyal to God through the strength obtained from his Saviour, and lead a new and purer life.” Testimonies, vol. 4, 294, 295.

“In your study of the word, lay at the door of investigation your preconceived opinions and your hereditary and cultivated ideas. You will never reach the truth if you study the Scriptures to vindicate your own ideas. Leave these at the door, and with a contrite heart go in to hear what the Lord has to say to you. As the humble seeker for truth sits at Christ’s feet and learns of Him, the word gives him understanding. To those who are too wise in their own conceit to study the Bible, Christ says, You must become meek and lowly in heart if you desire to become wise unto salvation.

“Do not read the word in the light of former opinions; but, with a mind free from prejudice, search it carefully and prayerfully. If, as you read, conviction comes, and you see that your cherished opinions are not in harmony with the word, do not try to make the word fit these opinions. Make your opinions fit the word. Do not allow what you have believed or practiced in the past to control your understanding. Open the eyes of your mind to behold wondrous things out of the law. Find out what is written, and then plant your feet on the eternal Rock.” Messages to Young People, 260.

  • How should our determination to turn away from sin be reminis­cent of the great reformation in Nehemiah’s day? Nehemiah 4:6, last part.

Note: “Oh, may none put off the day of repentance and reformation! Now is the accepted time.” The Signs of the Times, July 30, 1894.

Thursday

4  A FORETASTE OF REAL HARMONY

  • Describe the level of earnest repentance Christ is looking to see in us, living as we are in this period of earth’s history. Revelation 3:19.

Note: “ ‘A great work must be done for the remnant. Many of them are dwelling upon little trials.’ Said the angel, ‘Legions of evil angels are around you, and are trying to press in their awful darkness, that ye may be ensnared and taken. Ye suffer your minds to be diverted too readily from the work of preparation and the all-important truths for these last days. And ye dwell upon little trials and go into minute particulars of little difficulties to explain them to the satisfaction of this one or that.’ Conversation has been protracted for hours between the parties concerned, and not only has their time been wasted, but the servants of God are held to listen to them, when the hearts of both parties are unsubdued by grace. If pride and selfishness were laid aside, five minutes would remove most difficulties.” Early Writings, 119.

“Christ is coming. I remember when we thought that the end was to come in 1844, and when we came together in our meetings the question would be asked by one and another, ‘Brethren, have you seen anything in me that is not right? I know that we cannot see our own faults, and if any of the brethren have seen anything wrong in me, I want them to tell me.’ Sometimes there would be wrongs confessed, and we would bow before God and ask His forgiveness. Then you would see brethren who had had some difficulty going away alone in some barn or orchard and pleading with God together. Then they would come arm in arm, loving one another, and at peace among themselves. We felt that we could not separate unless everything was in harmony. The sweet spirit of peace was in our midst, and the glory of God was around us. You could see faces shine.” Sermons and Talks, vol. 2, 24.

Friday

 PERSONAL REVIEW QUESTIONS

 1      Why can we be inspired by Isaiah’s eagerness to accept God’s call?

2      What does true Christian religion do for the human mind?

3      How will true repentance transform our relationships with one another?

4      Explain a vital key to how we can achieve real growth in our Bible study.

5      What experience from the early Advent believers would we do well to repeat?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Insights from the Book of Isaiah (1) — Facing Reality

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October 15 – 21, 2017

Key Text

“Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts” (Isaiah 6:5).

Study Help: Testimonies, vol. 5, 217–235.

 Introduction

“Isaiah had denounced woes upon others for their apostasy and separation from God. He had been almost ready to yield to discouragement, so keenly did he realize that he dwelt among ‘a people of unclean lips;’ but now he sees himself in danger. He is himself ‘a man of unclean lips’ (Isaiah 6:5). He had no disposition to exalt himself. O how little he was in his own wisdom, how unworthy, how unfitted for sacred service.” The Bible Echo, September 9, 1895.

Sunday

1  SEEING OTHERS AS THE HOPELESS ONES

  • How have others expressed the types of feelings Isaiah would have had in beholding great wickedness in God’s professed people? Psalm 94:3, 4; Jeremiah 4:14.

Note: “It seemed as if God’s purpose for Israel were about to fail and that the rebellious nation was to suffer a fate similar to that of Sodom and Gomorrah.

“In the face of such conditions it is not surprising that when, during the last year of Uzziah’s reign, Isaiah was called to bear to Judah God’s messages of warning and reproof, he shrank from the responsibility. He well knew that he would encounter obstinate resistance. As he realized his own inability to meet the situation and thought of the stubbornness and unbelief of the people for whom he was to labor, his task seemed hopeless. Should he in despair relinquish his mission and leave Judah undisturbed to their idolatry? Were the gods of Nineveh to rule the earth in defiance of the God of heaven?

“Such thoughts as these were crowding through Isaiah’s mind as he stood under the portico of the temple.” Prophets and Kings, 306, 307.

Monday

2  A LIFE-CHANGING MOMENT

  • What did Isaiah see in vision as he stood before the temple? Isaiah 6:1–4.

Note: “Suddenly the gate and the inner veil of the temple seemed to be uplifted or withdrawn, and he [Isaiah] was permitted to gaze within, upon the holy of holies, where even the prophet’s feet might not enter. There rose up before him a vision of Jehovah sitting upon a throne high and lifted up, while the train of His glory filled the temple. On each side of the throne hovered the seraphim, their faces veiled in adoration, as they ministered before their Maker and united in the solemn invocation, ‘Holy, holy, holy, is the Lord of hosts: the whole earth is full of His glory’ until post and pillar and cedar gate seemed shaken with the sound, and the house was filled with their tribute of praise (Isaiah 6:3).” Prophets and Kings, 307.

“Did he [Isaiah] think himself unworthy before he had a view of God’s glory?—No; he imagined himself in a righteous state before God.” The Review and Herald, June 4, 1889.

  • Upon seeing this vision, what abruptly happened to Isaiah’s image of himself (keeping in mind that he had already delivered messages of rebuke to Israel)? Isaiah 6:5.

Note: “As Isaiah beheld this revelation of the glory and majesty of his Lord, he was overwhelmed with a sense of the purity and holiness of God. How sharp the contrast between the matchless perfection of his Creator, and the sinful course of those who, with himself, had long been numbered among the chosen people of Israel and Judah!” Prophets and Kings, 307.

“Isaiah had denounced the sin of others; but now he sees himself exposed to the same condemnation he had pronounced upon them. He had been satisfied with a cold, lifeless ceremony in his worship of God. He had not known this until the vision was given him of the Lord. How little now appeared his wisdom and talents as he looked upon the sacredness and majesty of the sanctuary. How unworthy he was! how unfitted for sacred service! His view of himself might be expressed in the language of the apostle Paul, ‘O wretched man that I am! who shall deliver me from the body of this death’ (Romans 7:24)?” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1139.

Tuesday

3  THE CALL OF THE HOUR

  • What is needed today, just as much as it was in Isaiah’s time? Joel 2:12, 13.

Note: “Close heart searching is needed. With tears and heartbroken confession we need to draw nigh to God that He may draw nigh to us.” Evangelism, 510.

“There must be thorough repentance, faith in our Saviour Jesus Christ, vigilant watchfulness, unceasing prayer, and diligent searching of the Scriptures.” Manuscript Releases, vol. 8, 338.

“Pure and undefiled religion is to be brought into the sanctuary of the soul. Each has a work to do, and no friend or minister can do it for him; each must repent for himself, and confess his sins to God. Make thorough work of it. Believe for yourself; have the grace of God in your heart for yourself. God will have His true, faithful witnesses in every walk of life, testifying to the power of His grace. They may be humble, but they will be living in the sunshine of God’s countenance, with the Bible as their guide.

“See, O see, where your duties have been neglected, and where you have given an example to both believers and unbelievers which would lead them away from God, away from righteousness and the spirit of the truth. Jesus would have men come to Him, trust in Him, rely upon Him, and have their experience founded upon Him alone.” The Review and Herald, December 18, 1888.

  • What experience does God desire for those who follow Him? Proverbs 4:18.

Note: “The Lord bids you to come up higher, to reach a holier standard. You must have an experience much deeper than you have yet even thought of having. … Give to Jesus the heart’s best and holiest affections. Treasure every ray of light. Cherish every desire of the soul after God. Give yourselves the culture of spiritual thoughts and holy communings. You have seen but the first rays of the early dawn of His glory. As you follow on to know the Lord, you will know that His going forth is prepared as the morning. … Having repented of our sins, confessed them, and found pardon, we are to continue to learn of Christ until we come into the full noontide of a perfect gospel faith.” Testimonies, vol. 8, 317, 318.

Wednesday

4  OH, THAT OUR EYES MIGHT BE OPENED!

  • Explain the far-reaching extent of our need for repentance. Joel 2:15–17.

Note: “Let the many ministers of Christ sanctify a fast, call a solemn assembly, and seek God while He is to be found. Call upon Him while you are now lying at the foot of the cross of Calvary. Divest yourselves of all pride and as representative guardians of the churches, weep be­tween the porch and the altar. … Pray, oh, pray for the outpouring of the Spirit of God!” Selected Messages, Book 3, 189.

“Instead of lifting up their souls in self-sufficiency, ministers and people should be confessing their sins before God and one another.” Ibid., 390.

  •     What do we all need to understand in this solemn work? Romans 3:9–12.

Note: “There is too much comparing ourselves among ourselves, taking poor fallible mortals for a pattern when we have a sure, unerring Pattern. The people of God should not measure themselves by the world, nor by the opinions of men, nor by what they once were before embracing the truth. But their faith and position in the world, as they now are, must be compared with what they would have been if their course had been continually onward and upward since they professed to be followers of Christ. This is the only safe comparison that can be made. In every other, there will be self-deception. If the moral character and spiritual state of God’s people do not correspond with the blessings, privileges, and light which have been conferred upon them, they are weighed in the balance and found wanting. Angels make their report, Wanting!” The Review and Herald, August 31, 1886.

“We cannot afford to live on the husks of others’ faults or failings. Evilspeaking is a twofold curse, falling more heavily upon the speaker than upon the hearer. He who scatters the seeds of dissension and strife reaps in his own soul the deadly fruits. The very act of looking for evil in others develops evil in those who look. By dwelling upon the faults of others, we are changed into the same image. But by beholding Jesus, talking of His love and perfection of character, we become changed into His image.” The Ministry of Healing, 492.

Thursday

5  CONTRITION AND CLEANSING

  • Once Isaiah’s heart was humbled as never before, what did the God of heaven do for His servant? Isaiah 6:6, 7. What should we learn from this?

Note: “The vision given to Isaiah [in chapter 6] represents the condition of God’s people in the last days. They are privileged to see by faith the work that is going forward in the heavenly sanctuary. ‘And the temple of God was opened in heaven, and there was seen in His temple the ark of His testament’ (Revelation 11:19). As they look by faith into the holy of holies, and see the work of Christ in the heavenly sanctuary, they perceive that they are a people of unclean lips—a people whose lips have often spoken vanity, and whose talents have not been sanctified and employed to the glory of God. Well may they despair as they contrast their own weakness and unworthiness with the purity and loveliness of the glorious character of Christ. But if they, like Isaiah, will receive the impression the Lord designs shall be made upon the heart, if they will humble their souls before God, there is hope for them. The bow of promise is above the throne, and the work done for Isaiah will be performed in them. God will respond to the petitions coming from the contrite heart.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1139.

  • What should be our daily prayer? Psalm 51:2, 7.

Note: “Do not listen to the enemy’s suggestion to stay away from Christ until you have made yourself better; until you are good enough to come to God. If you wait until then, you will never come.” Christ’s Object Lessons, 205, 206.

Friday

PERSONAL REVIEW QUESTIONS

1      Before the temple vision, how did Isaiah feel about himself and others?

2      How did the vision of heavenly glory transform the prophet’s attitude?

3      Describe the work that needs to be done by all of us today.

4      Explain what happens when we become faultfinders.

5      What assurance given to Isaiah echoes down to every contrite soul?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Insights from the Book of Isaiah (1) — Ripe for Reformation

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October 8 – 14, 2017

Key Text

“In that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach” (Isaiah 4:1).

Study Help: Testimonies, vol. 1, 216–220; vol. 4, 628–648.

Introduction

“We are not to cling to our own ways, our own plans, our own ideas; we are to be transformed by the renewing of our minds, that we may prove what is that good and acceptable and perfect will of God (Romans 12:2).” The Upward Look, 218.

Sunday

1  SELFISH GREED

  • Describe Judah’s condition as Jotham, the son of Uzziah, began to take on more responsibilities prior to his father’s death. 2 Kings 15:34, 35; Hosea 10:13; 11:7.

Note: “By their apostasy and rebellion those who should have been standing as light bearers among the nations were inviting the judgments of God. Many of the evils which were hastening the swift destruction of the northern kingdom, and which had recently been denounced in unmistakable terms by Hosea and Amos, were fast corrupting the kingdom of Judah.” Prophets and Kings, 306.

  • How were the material goods—given by God—being managed? Isaiah 3:14, 15; 5:8; 10:1, 2.

Note: “The outlook was particularly discouraging as regards the social conditions of the people. In their desire for gain, men were adding house to house and field to field. See Isaiah 5:8. Justice was perverted, and no pity was shown the poor. … Even the magistrates, whose duty it was to protect the helpless, turned a deaf ear to the cries of the poor and needy, the widows and the fatherless.” Prophets and Kings, 306.

Monday

2 YOUTHFUL PRIDE

  • What did God declare would come as a result of the pride and love of display that accompanied oppression? Isaiah 2:11, 12; Proverbs 29:23.

Note: “Pride of heart is a fearful trait of character. ‘Pride goeth before destruction’ (Proverbs 16:18). This is true in the family, the church, and the nation.” Testimonies, vol. 4, 377.

“The moment we begin to feel self-sufficient and confident then we are in danger of a disgraceful failure.” This Day With God, 277.

  • What situation did Isaiah prophesy, and how would it impact the administration of justice? Isaiah 3:4–6, 12. How can we ensure that our children are properly trained in order to escape this de­structive trend today?

Note: “Parents generally have not taken a proper course with their children. They have not restrained them as they should, but have left them to indulge in pride and follow their own inclinations. Anciently, parental authority was regarded; children were then in subjection to their parents, and feared and reverenced them; but in these last days the order is reversed. Some parents are in subjection to their children. They fear to cross the will of their children, and therefore yield to them. But just as long as children are under the roof of the parents, dependent upon them, they should be subject to their control. Parents should move with decision, requiring that their views of right be followed out.” Testimonies, vol. 1, 216, 217.

“Parents, make home happy for your children. By this I do not mean that you are to indulge them. The more they are indulged, the harder they will be to manage, and the more difficult it will be for them to live true, noble lives when they go out into the world. If you allow them to do as they please, their purity and loveliness of character will quickly fade. Teach them to obey. Let them see that your word must be respected. This may seem to bring them a little unhappiness now but it will save them from much unhappiness in the future. Let the home government be just and tender, full of love and compassion, yet firm and true. Do not permit one disrespectful word or disobedient act.” The Signs of the Times, April 8, 1903.

“The mother should not allow her child to gain an advantage over her in a single instance.” Child Guidance, 283.

Tuesday

3  GLITZ AND GLAMOUR

  • List some of the objections the Lord had against the women of Zion in Isaiah’s day. (Use a Bible dictionary for more insight.) Isaiah 3:16–23.

Note: “The love of display produces extravagance, and in many young people kills the aspiration for a nobler life. Instead of seeking an education, they early engage in some occupation to earn money for indulging the passion for dress. And through this passion many a young girl is beguiled to ruin. …

“Even the day and the services of worship are not exempt from fashion’s domination. … The church is made a parade ground, and the fashions are studied more than the sermon.” Education, 247.

“The idolatry of dress is a moral disease.” Child Guidance, 432.

“Not a few of our people are backsliding. They are imitating the fashions of the world. Their spirituality is dying. Step by step they are approaching world-loving. Selfishness and pride are taking possession of them, and the love of God finds little room in their hearts. Some who were once zealous reformers are now indifferent. Sisters who were once plain in dress are now conforming to fashion.” The Review and Herald, November 17, 1904.

  • In contrast to wearing provocative clothing, how should Chris­tians dress? 1 Timothy 2:9; Romans 13:14.

Note: “You can choose life and salvation if you will, or you can choose to worship self and devote your precious hours of probation to making your person attractive to please the eye of the worldling and the sensualist, to receive flattery from lying lips, and at last reap that harvest which you have been sowing—corruption.” Daughters of God, 121.

“True Christians are elevated in their conversation; and while they believe it to be a sin to condescend to foolish flattery, they are courteous, kind, and benevolent. Their words are those of sincerity and truth. They are faithful in their dealings with their brethren and with the world. In their dress they avoid superfluity and display; but their clothing is modest and arranged upon the person with order and taste.” Christian Temperance and Bible Hygiene, 87.

Wednesday

4  CHOOSE A HIGHER CALLING INSTEAD

  • What serious consequences to our spirituality will showy, provoc­ative habits of dressing have if they are not removed from the church? Isaiah 3:24–26; Matthew 5:27, 28.

Note: “The love of dress endangers the morals and makes woman the opposite of the Christian lady characterized by modesty and sobriety. Showy, extravagant dress too often encourages lust in the heart of the wearer and awakens base passions in the heart of the beholder.” Testimonies, vol. 4, 645.

“Fashion is deteriorating the intellect and eating out the spirituality of our people. Obedience to fashion is pervading our Seventh-day Adventist churches and is doing more than any other power to separate our people from God. I have been shown that our church rules are very deficient. All exhibitions of pride in dress, which is forbidden in the word of God, should be sufficient reason for church discipline. If there is a continuance, in face of warnings and appeals and entreaties, to still follow the perverse will, it may be regarded as proof that the heart is in no way assimilated to Christ. Self, and only self, is the object of adoration, and one such professed Christian will lead many away from God.

“There is a terrible sin upon us as a people, that we have permitted our church members to dress in a manner inconsistent with their faith. We must arise at once and close the door against the allurements of fashion. Unless we do this, our churches will become demoralized.” Ibid., 647, 648.

  • Describe the training to be given to our youth. Titus 2:3–6; 1 Peter 3:1–4.

Note: “Girls should be taught that the true charm of womanliness is not alone in beauty of form or feature, nor in the possession of accomplishments; but in a meek and quiet spirit, in patience, generosity, kindness, and a willingness to do and suffer for others. They should be taught to work, to study to some purpose, to live for some object, to trust in God and fear Him, and to respect their parents. Then as they advance in years, they will grow more pure-minded, self-reliant, and beloved. It will be impossible to degrade such a woman. She will escape the temptations and trials that have been the ruin of so many.” Child Guidance, 140.

Thursday

5  CALLED BY A NAME—OR CONVERTED BY A SAVIOUR?

  • What spiritual pitfall has plagued God’s people, both in Isaiah’s day and ours (keep in mind that, in Bible symbols, “seven” de­notes completeness and a “woman” often refers to a church—Jeremiah 6:2)? Isaiah 4:1. What is God’s response? Isaiah 55:8, 9.

Note: “We must come up to a higher standard, or we are unworthy of the Christian name.” Testimonies, vol. 5, 605.

“The Christian warfare is not a life of indulgence to eat and drink and dress as self-indulgent worldlings. The Lord Jesus came in human nature to our world to give His precious life as an example of what our life should be. He is the specimen, not of spiritual indulgence, but of a life constantly before us of self-denial, self-sacrifice. We have the correct view that Christ our Pattern came to give us. There is before us the Prince of heaven, the Son of God. He laid aside the royal crown and the princely robe and came to take His position in our world as a Man of Sorrows and acquainted with grief. How few take it in!” The Upward Look, 217.

  • Explain a vital pillar of Christian faith. Luke 9:23–26.

Note: “We have a character to maintain, but it is the character of Christ. … May the Lord help us to die to self, and be born again, that Christ may live in us, a living, active principle, a power that will keep us holy.” My Life Today, 335.

“Let self die. Surrender your will and die to self now, just now, and leave God to make your way for you.” This Day With God, 323.

Friday

 PERSONAL REVIEW QUESTIONS

 1      Why is earthly prosperity often a curse and a snare to God’s people?

2      How can we as parents improve in guiding and nurturing our children?

3      Name some vain aspects of dress that show signs of spiritual weakness.

4      How can we lead our youth to develop holier tastes and purer minds?

5      In what ways am I being self-willed instead of surrendered to God?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Insights from the Book of Isaiah (1) — The State of the Vineyard

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October 1 – 7, 2017

Key Text

“What could have been done more to My vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes” (Isaiah 5:4)?

Study Help: Prophets and Kings, 15–22, 303–305.

Introduction

“Yield up your self-will, the long idolized habits peculiar to yourself, that you may receive the principles of truth. Thus you become a branch of the True Vine, and you will not bear wild grapes or thorn-berries, but rich clusters of precious fruit.” The Review and Herald, April 12, 1892.

Sunday

1  THE CHERISHED VINEYARD

  • For what purposes did the Creator establish the Hebrew nation? Genesis 12:2; Deuteronomy 7:6–8; 26:17–19.
  • Why was this nation to be deeply grateful to God? Deuteronomy 32:9–12.
  • How did God plan for the Hebrew nation to bless other nations, and how does this apply to us today? Deuteronomy 4:5–8; Matthew 5:16.

Note: “The Lord has His eye upon every one of His people; He has His plans concerning each. It is His purpose that those who practice His holy precepts shall be a distinguished people. …

“Not to this world only but to the universe are we to make manifest the principles of His [God’s] kingdom.” Testimonies, vol. 6, 12, 13.

Monday

2  THE VINEYARD’S CONDITION TODAY

  • Why was God disappointed with the vineyard He loved? Isaiah 5:1–4.

Note: “They [the Jewish nation] desired to appropriate to themselves the fruits of the vineyard over which they had been made stewards. Their covetousness and greed caused them to be despised even by the heathen. Thus the Gentile world was given occasion to misinterpret the character of God and the laws of His kingdom.” Prophets and Kings, 20, 21.

  • When does the church not bear fruit from the true vine? John 15:4.

Note: “The Lord planted His church as a vine in a fruitful field. … But this vine of God’s planting has inclined to the earth and entwined its tendrils about human supports. Its branches are extended far and wide, but it bears the fruit of a degenerate vine. …

“The Lord has bestowed great blessings upon His church. Justice demands that she return these talents with usury. As the treasures of truth committed to her keeping have increased, her obligations have increased. But instead of improving upon these gifts and going forward unto perfection, she has fallen away from that which she had attained in her earlier experience. The change in her spiritual state has come gradually and almost imperceptibly. As she began to seek the praise and friendship of the world, her faith diminished, her zeal grew languid, her fervent devotion gave place to dead formality. Every advance step toward the world was a step away from God. As pride and worldly ambition have been cherished, the spirit of Christ has departed, and emulation, dissension, and strife have come in to distract and weaken the church.” Testimonies, vol. 5, 240, 241.

  • What kind of fruit is God longing to see us bear? Galatians 5:22, 23.

Note: “The fruit Christ claims, after the patient care bestowed upon His church, is faith, patience, love, forbearance, heavenly-mindedness, meekness. These are clusters of fruit which mature amid storm and cloud and darkness, as well as in the sunshine.” Testimonies, vol. 5, 117.

Tuesday

3  SHUNNING A SHALLOW EXPERIENCE

  • Describe the state of the Lord’s spiritual vineyard in the early reign of Uzziah, king of Judah? 2 Kings 15:1–3; 2 Chronicles 26:1–7, 15.

Note: “The long reign of Uzziah [also known as Azariah] in the land of Judah and Benjamin was characterized by a prosperity greater than that of any other ruler since the death of Solomon, nearly two centuries before. For many years the king ruled with discretion. Under the blessing of Heaven his armies regained some of the territory that had been lost in former years. Cities were rebuilt and fortified, and the position of the nation among the surrounding peoples was greatly strengthened. Commerce revived, and the riches of the nations flowed into Jerusalem.” Prophets and Kings, 303.

  • Name some spiritual blemishes that darkened the picture. 2 Kings 15:4.

Note: “This outward prosperity [under Uzziah] … was not accompanied by a corresponding revival of spiritual power. The temple services were continued as in former years, and multitudes assembled to worship the living God; but pride and formality gradually took the place of humility and sincerity.” Prophets and Kings, 303, 304.

  • How does a neglect to put away evil plague us? Song of Solomon 2:15.

Note: “Many pet and excuse the defects in their characters; but these must all be remedied. Every deviation from the right is sin, and sin must be put away. We cannot afford to walk carelessly before our brethren or before the world.

“Many confess their sins again and again, but do not put them away by genuine repentance. Unless we have a firm purpose and the aid of the grace of God, strong resolutions and vigilant watchfulness will be vain and powerless when temptations assail the soul.” The Signs of the Times, March 6, 1884.

“It is the little foxes that spoil the vines, the little neglects, the little deficiencies, the little dishonesties, the little departures from principle, that blind the soul and separate it from God.” In Heavenly Places, 226.

Wednesday

3  TARNISHED BY PRIDE

  • Why did disaster come upon Uzziah? 2 Chronicles 26:16–21; Numbers 15:30.

Note: “The sin that resulted so disastrously to Uzziah was one of presumption. In violation of a plain command of Jehovah, that none but the descendants of Aaron should officiate as priests, the king entered the sanctuary ‘to burn incense upon the altar.’ Azariah the high priest and his associates remonstrated, and pleaded with him to turn from his purpose. ‘Thou hast trespassed,’ they urged; ‘neither shall it be for thine honor’ (2 Chronicles 26:16, 18).

“Uzziah was filled with wrath that he, the king, should be thus rebuked. But he was not permitted to profane the sanctuary against the united protest of those in authority. While standing there, in wrathful rebellion, he was suddenly smitten with a divine judgment. Leprosy appeared on his forehead. In dismay he fled, never again to enter the temple courts. Unto the day of his death, some years later, Uzziah remained a leper—a living example of the folly of departing from a plain ‘Thus saith the Lord.’ Neither his exalted position nor his long life of service could be pleaded as an excuse for the presumptuous sin by which he marred the closing years of his reign, and brought upon himself the judgment of Heaven.” Prophets and Kings, 304.

“The Lord has ordained men to certain positions in his church, and He would not have them step out of the places to which He has appointed them. When the Lord gives them a measure of success, they are not to become lifted up, and think themselves qualified to do a work for which they are not fitted, and to which God has not called them.” The Review and Herald, August 14, 1900.

  • How does God consider pride? Proverbs 6:16, 17; James 4:6.

Note: “He who falls into some of the grosser sins may feel a sense of his shame and poverty and his need of the grace of Christ; but pride feels no need, and so it closes the heart against Christ and the infinite blessings He came to give.” Steps to Christ, 30.

“Pride, self-confidence, love of the world, fault-finding, bitterness, envy, are the fruit borne by many who profess the religion of Christ. Their deportment is in sharp contrast to the character of Christ. … With such conversions Christ had no connection.” The Review and Herald, April 15, 1902.

Thursday

4  FACING CONSEQUENCES OR CHOOSING CONSECRATION?

  •  Describe the prevailing conditions in Israel and Judah at the time Isaiah was called to serve as a prophet. Isaiah 1:1–9, 21–23.

Note: “The reign of Uzziah was drawing to a close, and Jotham was already bearing many of the burdens of state, when Isaiah, of the royal line, was called, while yet a young man, to the prophetic mission. … The divine protection was being removed, and the Assyrian forces were about to overspread the land of Judah.

“But the dangers from without, overwhelming though they seemed, were not so serious as the dangers from within. It was the perversity of his people that brought to the Lord’s servant the greatest perplexity and the deepest depression.” Prophets and Kings, 305.

  • What summarizes the plight of the faithful, then and now? Psalm 11:3.

Note: “With oppression and wealth came pride and love of display, gross drunkenness, and a spirit of revelry. … Iniquitous practices had become so prevalent among all classes that the few who remained true to God were often tempted to lose heart and to give way to discouragement and despair.” Prophets and Kings, 306.

“While others are panting after earthly enjoyments, be ye panting after the unmistakable assurance of the love of God, earnestly, fervently crying: Who will show me how to make my calling and election sure?” Testimonies, vol. 2, 145.

Friday

PERSONAL REVIEW QUESTIONS

 1      What caused the faith of God’s church to decline?

2      Name one seemingly small oversight during Uzziah’s reign.

3      Why does God consider pride such a grievous sin? Do we?

4      How did Judah’s superficial prosperity eventually affect them as a nation?

5     In an age of degeneracy, what do God’s faithful few need to realize?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Risen Saviour

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September 24 – 30, 2017

 Key Text

“And He made His grave with the wicked, and with the rich in His death; because He had done no violence, neither was any deceit in His mouth” (Isaiah 53:9).

Study Help: The Desire of Ages, 769–787; Steps to Christ, 17–22.

Introduction

“Jesus did not yield up His life till He had accomplished the work which He came to do; and He exclaimed with His parting breath, ‘It is finished!’ ” The Spirit of Prophecy, vol. 3, 167.

Sunday

 1 REST ON THE SABBATH

  •  What divine institution was hallowed at both the creation and redemption of the world, and will be hallowed throughout eternity? Genesis 2:1–3; Luke 23:54–56.

Note: “When there shall be a ‘restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began’ (Acts 3:21), the creation Sabbath, the day on which Jesus lay at rest in Joseph’s tomb, will still be a day of rest and rejoicing. Heaven and earth will unite in praise, as ‘from one Sabbath to another’ (Isaiah 66:23) the nations of the saved shall bow in joyful worship to God and the Lamb.” The Desire of Ages, 769, 770.

  • What two influential persons took on the responsibility for the Saviour’s burial? John 19:38–42.

Note: “Joseph of Arimathaea and Nicodemus came to the help of the disciples. Both these men were members of the Sanhedrin, and were acquainted with Pilate. Both were men of wealth and influence. They were determined that the body of Jesus should have an honorable burial.” The Desire of Ages, 773.

Monday

 2 OUR ONLY HOPE

  •  The day after the Sabbath, when Mary came to the grave of Christ, what did she find? John 20:1.

Note: “The women who had stood by the cross of Christ waited and watched for the hours of the Sabbath to pass. On the first day of the week, very early, they made their way to the tomb, taking with them precious spices to anoint the Saviour’s body. They did not think about His rising from the dead. The sun of their hope had set, and night had settled down on their hearts. As they walked, they recounted Christ’s works of mercy and His words of comfort. But they remembered not His words, ‘I will see you again’ (John 16:22).” The Desire of Ages, 788.

  • What did she do upon seeing the site at the grave? John 20:2.
  • How do Christ’s death on the cross and His resurrection from the grave help humanity? Romans 5:6–8; Ephesians 2:4–7.
  • What is the only way that sinful humanity can be saved? John 14:6; Acts 4:8–12; 10:43.

Note: “Through Christ, restoration as well as reconciliation is provided for man. The gulf that was made by sin has been spanned by the cross of Calvary. A full, complete ransom has been paid by Jesus, by virtue of which the sinner is pardoned, and the justice of the law is maintained. All who believe that Christ is the atoning sacrifice may come and receive pardon for their sins; for through the merit of Christ, communication has been opened between God and man. God can accept me as His child, and I can claim Him and rejoice in Him as my loving Father. We must center our hopes of heaven upon Christ alone, because He is our Substitute and Surety.” The Review and Herald, July 1, 1890.

Tuesday

 3 CHRIST AS ALL IN ALL

  •  After the disciples left the grave, what additional experience did Mary Magdalene, from whom Christ cast seven devils, have? John 20:10–18.
  • As is seen in the need of Mary Magdalene, for what should we pray? Luke 17:5.
  • How much can a sinner accomplish without Christ? John 15:5; 2Corinthians 4:7.

Note: “Of himself, what can man accomplish in the great work set forth by the infinite God? Christ says: ‘Without Me ye can do nothing’ (John 15:5). He came to our world to show men how to do the work given them by God, and He says to us: ‘Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light’ (Matthew 11:28–30). Why is Christ’s yoke easy and His burden light? Because He bore the weight of it upon the cross of Calvary.” Testimonies, vol. 6, 247.

“Man can accomplish nothing without Jesus, and yet it is so arranged in the plan of salvation, that its great object cannot be consummated without human cooperation. Our work may appear small and unimportant, and yet we are laborers together with God. Jesus has given us every temporal and spiritual blessing; He died to make propitiation for our sins and to reconcile us to God. He has sent forth light and truth, that we should walk in the beams of the Sun of righteousness, and not in the sparks of our own kindling.” The Review and Herald, November 1, 1892.

“O, that all might realize that without Christ they can do nothing! Those who do not gather with Him scatter abroad. Their thoughts and actions will not bear the right character, and their influence will be destructive of good. Our actions have a twofold influence; for they affect others as well as ourselves. This influence will either be a blessing or a curse to those with whom we associate.” Christian Education, 92.

Wednesday

 4 YIELDING OUR WILL TO HIM

  •  How did the experience of the disciples after the cross as shown in John 20 and 21 prepare them for the great work ahead?

Note: “In order for us to reach this high ideal, that which causes the soul to stumble must be sacrificed. It is through the will that sin retains its hold upon us. The surrender of the will is represented as plucking out the eye or cutting off the hand. Often it seems to us that to surrender the will to God is to consent to go through life maimed or crippled. But it is better, says Christ, for self to be maimed, wounded, crippled, if thus you may enter into life. That which you look upon as disaster is the door to highest benefit.” Thoughts from the Mount of Blessing, 61.

  • If we will be the disciples of Christ today, what position must He take in our life? Colossians 1:27.

Note: “When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life.” Christ’s Object Lessons, 312.

  • In order to have the risen Saviour living in us, what must we do? 1John 2:15; James 4:4.

Note: “The true followers of Christ will have sacrifices to make. They will shun places of worldly amusement because they find no Jesus there—no influence which will make them heavenly-minded and increase their growth in grace. Obedience to the word of God will lead them to come out from all these things and be separate. …

“The great Head of the church, who has chosen His people out of the world, requires them to be separate from the world. He designs that the spirit of His commandments, by drawing His followers to Himself, shall separate them from worldly elements.” Counsels to Parents, Teachers, and Students, 328, 329.

Thursday

 5 VICTORY THROUGH CHRIST

  • Why did John write his gospel? John 20:30, 31; 21:24, 25.
  • What are some of the ways in which God speaks to man? John 16:13; 2Timothy 3:15–17.
  • In what terms did Christ state that our ability to know the truth is dependent upon our willingness to obey the will of God? John 7:17.
  • What will we be called if we will believe in the saving grace of the risen Saviour? 1John 3:1, 2.

Note: “In the gracious blessings which our heavenly Father has bestowed upon us we may discern innumerable evidences of a love that is infinite, and a tender pity surpassing a mother’s yearning sympathy for her wayward child. When we study the divine character in the light of the cross we see mercy, tenderness, and forgiveness blended with equity and justice. In the language of John we exclaim: ‘Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God’ (1 John 3:1). We see in the midst of the throne One bearing in hands and feet and side the marks of the suffering endured to reconcile man to God and God to man. … The reflected light from the cross reveals the writing of God: Live, sinner, live! ye penitent and believing souls, live! I have paid a ransom.” Testimonies, vol. 4, 461, 462.

Friday

 PERSONAL REVIEW QUESTIONS

1      What institution did Christ hallow even during the experience of Calvary?
2      What is the only way that I can be saved?
3      What work has Christ done for me through the experience of the cross?
4      Have I yielded completely to Christ?
5      What joy awaits the sons and daughters of God?

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Calvary

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September 17 – 23, 2017

 Key Text

“Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree” (Galatians 3:13).

Study Help: The Desire of Ages, 741–757; Testimonies, vol. 2, 200–215.

Introduction

“For transgression of the law of God, Adam and Eve were banished from Eden. Christ, our substitute, was to suffer without the boundaries of Jerusalem. He died outside the gate, where felons and murderers were executed.” The Desire of Ages, 741.

Sunday

 1 MOCKED BY THE SOLDIERS

  •  After Pilate had delivered Jesus to the Roman soldiers, what did they do? Matthew 27:27–30.
  • Where did the soldiers take Jesus after humiliating Him? John 19:17; Matthew 27:31.
  • Who else followed them? Luke 23:27.

Note: “Christ, the precious Son of God, was led forth, and the cross was laid upon His shoulders. At every step was left blood which flowed from His wounds. Thronged by an immense crowd of bitter enemies and unfeeling spectators, He is led away to the crucifixion. ‘He was oppressed, and He was afflicted, yet He opened not His mouth: He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth’ (Isaiah 53:7).” Testimonies, vol. 2, 208.

“A vast multitude followed Jesus from the judgment hall to Calvary. The news of His condemnation had spread throughout Jerusalem, and people of all classes and all ranks flocked toward the place of crucifixion.” The Desire of Ages, 741.

Monday

 2 ON THE WAY TO CALVARY

  •  What was Christ’s physical condition after He was flogged the second time? Isaiah 53:4.

Note: “Since the Passover supper with His disciples, He [the Saviour] had taken neither food nor drink. He had agonized in the Garden of Gethsemane in conflict with satanic agencies. He had endured the anguish of the betrayal, and had seen His disciples forsake Him and flee. He had been taken to Annas, then to Caiaphas, and then to Pilate. From Pilate He had been sent to Herod, then sent again to Pilate. From insult to renewed insult, from mockery to mockery, twice tortured by the scourge—all that night there had been scene after scene of a character to try the soul of man to the uttermost. Christ had not failed. He had spoken no word but that tended to glorify God. All through the disgraceful farce of a trial He had borne Himself with firmness and dignity. But when after the second scourging the cross was laid upon Him, human nature could bear no more. He fell fainting beneath the burden.” The Desire of Ages, 742.

  • What accommodation did the soldiers make in order to proceed with their aims and what was the outcome? Matthew 27:32.

Note: “At this time a stranger, Simon a Cyrenian, coming in from the country, meets the throng. He hears the taunts and ribaldry of the crowd; he hears the words contemptuously repeated, Make way for the King of the Jews! He stops in astonishment at the scene; and as he expresses his compassion, they seize him and place the cross upon his shoulders.

“Simon had heard of Jesus. His sons were believers in the Saviour, but he himself was not a disciple. The bearing of the cross to Calvary was a blessing to Simon, and he was ever after grateful for this providence. It led him to take upon himself the cross of Christ from choice, and ever cheerfully stand beneath its burden.” The Desire of Ages, 742.

  • Upon receiving manifestations of human sympathy, what did Jesus prophesy? Luke 23:28–31.

Tuesday

 3 THE CRUCIFIXION

  •  Describe the scene of Calvary and its particularly heart-rending effects upon Jesus’ mother. John 19:25; Mark 15:27, 28.

Note: “Arriving at the place of execution, the prisoners were bound to the instruments of torture. The two thieves wrestled in the hands of those who placed them on the cross; but Jesus made no resistance. The mother of Jesus, supported by John the beloved disciple, had followed the steps of her Son to Calvary. She had seen Him fainting under the burden of the cross, and had longed to place a supporting hand beneath His wounded head, and to bathe that brow which had once been pillowed upon her bosom. But she was not permitted this mournful privilege. With the disciples she still cherished the hope that Jesus would manifest His power, and deliver Himself from His enemies. Again her heart would sink as she recalled the words in which He had foretold the very scenes that were then taking place. As the thieves were bound to the cross, she looked on with agonizing suspense. Would He who had given life to the dead suffer Himself to be crucified? Would the Son of God suffer Himself to be thus cruelly slain? Must she give up her faith that Jesus was the Messiah? Must she witness His shame and sorrow, without even the privilege of ministering to Him in His distress? She saw His hands stretched upon the cross; the hammer and the nails were brought, and as the spikes were driven through the tender flesh, the heart-stricken disciples bore away from the cruel scene the fainting form of the mother of Jesus.” The Desire of Ages, 744.

  • How was the prophecy found in Psalm 22:16–18 fulfilled? John 19:23, 24.

Note: “In the sufferings of Christ upon the cross prophecy was fulfilled. Centuries before the crucifixion, the Saviour had foretold the treatment He was to receive. He said, [Psalm 22:16–18 quoted]. The prophecy concerning His garments was carried out without counsel or interference from the friends or the enemies of the Crucified One. To the soldiers who had placed Him upon the cross, His clothing was given. Christ heard the men’s contention as they parted the garments among them. His tunic was woven throughout without seam, and they said, ‘Let us not rend it, but cast lots for it, whose it shall be’ (John 19:24).” The Desire of Ages, 746.

Wednesday

 4 THE KING OF THE JEWS

  •  What three-language inscription was placed on the cross by order of Pilate? John 19:19, 20.
  • How did the Jews react to this action of Pilate? John 19: 21, 22.

Note: “This inscription irritated the Jews. In Pilate’s court they had cried, ‘Crucify Him.’ ‘We have no king but Caesar’ (John 19:15). They had declared that whoever should acknowledge any other king was a traitor. Pilate wrote out the sentiment they had expressed. No offense was mentioned, except that Jesus was the King of the Jews. The inscription was a virtual acknowledgment of the allegiance of the Jews to the Roman power. It declared that whoever might claim to be the King of Israel would be judged by them worthy of death. The priests had overreached themselves. When they were plotting the death of Christ, Caiaphas had declared it expedient that one man should die to save the nation. Now their hypocrisy was revealed. In order to destroy Christ, they had been ready to sacrifice even their national existence.

“The priests saw what they had done, and asked Pilate to change the inscription. They said, ‘Write not, The King of the Jews; but that He said, I am King of the Jews.’ But Pilate was angry with himself because of his former weakness, and he thoroughly despised the jealous and artful priests and rulers. He replied coldly, ‘What I have written I have written’ (verses 21, 22).

“A higher power than Pilate or the Jews had directed the placing of that inscription above the head of Jesus. In the providence of God it was to awaken thought, and investigation of the Scriptures. … It was a living truth, transcribed by a hand that God had guided.” The Desire of Ages, 745, 746.

  • For what did Jesus pray while upon the cross? Luke 23:34.

Note: “That prayer of Christ for His enemies embraced the world. It took in every sinner that had lived or should live, from the beginning of the world to the end of time. Upon all rests the guilt of crucifying the Son of God. To all, forgiveness is freely offered. ‘Whosoever will’ may have peace with God, and inherit eternal life.” The Desire of Ages, 745.

Thursday

 5 IT IS FINISHED

  •  Name one aspect of the noble example Jesus left for His followers. John 19:26, 27.

Note: “O pitiful, loving Saviour; amid all His physical pain and mental anguish, He had a thoughtful care for His mother! He had no money with which to provide for her comfort; but He was enshrined in the heart of John, and He gave His mother to him as a precious legacy. Thus He provided for her that which she most needed—the tender sympathy of one who loved her because she loved Jesus. And in receiving her as a sacred trust, John was receiving a great blessing. She was a constant reminder of his beloved Master.” The Desire of Ages, 752.

  • What cry did Jesus utter and what was its significance? John 19:30.

Note: “When the loud cry, ‘It is finished’ (John 19:30), came from the lips of Christ, the priests were officiating in the temple. It was the hour of the evening sacrifice. The lamb representing Christ had been brought to be slain. Clothed in his significant and beautiful dress, the priest stood with lifted knife, as did Abraham when he was about to slay his son. With intense interest the people were looking on. But the earth trembles and quakes; for the Lord Himself draws near. With a rending noise the inner veil of the temple is torn from top to bottom by an unseen hand, throwing open to the gaze of the multitude a place once filled with the presence of God. …

“All is terror and confusion. The priest is about to slay the victim; but the knife drops from his nerveless hand, and the lamb escapes. Type has met antitype in the death of God’s Son. The great sacrifice has been made. The way into the holiest is laid open. A new and living way is prepared for all.” The Desire of Ages, 756, 757.

Friday

 PERSONAL REVIEW QUESTIONS

1 How do I respond when I see others in pain and anguish?
2 How can I cultivate forgiveness toward my enemies?
3 What has been my relationship with my parents?
4 How can I carry the cross of Christ?
5 What does the experience of the cross mean to me?

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Scourged and Condemned

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September 10–16, 2017

 Key Text

“He was oppressed, and He was afflicted, yet He opened not his mouth: He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth” (Isaiah 53:7).

Study Help: The Desire of Ages, 698–715; Ibid., 723–740.

Introduction

“Christ did not fail, neither was He discouraged, and His followers are to manifest a faith of the same enduring nature. They are to live as He lived, and work as He worked, because they depend on Him as the great Master Worker.” The Desire of Ages, 679.

Sunday

 1 JESUS BEFORE ANNAS AND CAIAPHAS

  •  After His arrest in Gethsemane, before whom was Jesus violently taken? John 18:12–14; Matthew 26:57.
  • Which disciples watched Christ’s trial from a distance? John 18:15, 16.
  • What question did Annas direct to Jesus, and what answer did He give? John 18:18–21.
  • What did one of Annas’ servants do upon seeing his master reduced to complete silence? John 18:22.

Note: “Annas was silenced by the decision of the answer. Fearing that Christ would say something regarding his course of action that he would prefer to keep covered up, he said nothing more to Him at this time. One of his officers, filled with wrath as he saw Annas silenced, struck Jesus on the face, saying, ‘Answerest Thou the high priest so?’ (John 18:22).” The Desire of Ages, 700.

Monday

 2 JESUS BEFORE PILATE

  •  After the trial by the Sanhedrin, where was Jesus taken? John 18:28, first part; Mark 15:1.
  • What hypocritical and contradictory attitude did the Jewish leaders now assume? John 18:28, last part.
  • What embarrassing question did Pilate put to the Jewish leaders, and what arrogantly evasive answer did he receive? John 18:29, 30.
  • What declaration of Pilate made the situation of the priests even more difficult? John 18:31.
  • Returning to the judgment hall, what question did Pilate ask Jesus, and how did he react to the response? John 18:33–35.
  • How did Jesus clearly identify Himself to Pilate? John 18:36–38.

Note: “Pilate’s golden opportunity had passed. Yet Jesus did not leave him without further light. While He did not directly answer Pilate’s question, He plainly stated His own mission. He gave Pilate to understand that He was not seeking an earthly throne. …

“Pilate had a desire to know the truth. His mind was confused. He eagerly grasped the words of the Saviour, and his heart was stirred with a great longing to know what it really was, and how he could obtain it. ‘What is truth?’ he inquired. But he did not wait for an answer. The tumult outside recalled him to the interests of the hour; for the priests were clamorous for immediate action. Going out to the Jews, he declared emphatically, ‘I find in Him no fault at all’ (John 18:38).” The Desire of Ages, 727.

Tuesday

 3 JESUS BEFORE HEROD

  •  Trying to evade responsibility for Christ’s condemnation, what did Pilate do? Luke 23:5–7.
  • How did Herod feel and what were his thoughts when he saw Jesus? Luke 23:8.
  • What was Jesus attitude in Herod’s presence? Luke 23:9, 10.
  • How did Herod react when he realized that he could not condemn Jesus? Luke 23:11.

Note: “ ‘Herod with his men of war set Him at nought, and mocked Him, and arrayed Him in a gorgeous robe’ (Luke 23:11). The Roman soldiers joined in this abuse. All that these wicked, corrupt soldiers, helped on by Herod and the Jewish dignitaries, could instigate was heaped upon the Saviour. Yet His divine patience failed not.

“Christ’s persecutors had tried to measure His character by their own; they had represented Him as vile as themselves. But back of all the present appearance another scene intruded itself—a scene which they will one day see in all its glory. There were some who trembled in Christ’s presence. While the rude throng were bowing in mockery before Him, some who came forward for that purpose turned back, afraid and silenced. Herod was convicted. The last rays of merciful light were shining upon his sin-hardened heart. He felt that this was no common man; for divinity had flashed through humanity. At the very time when Christ was encompassed by mockers, adulterers, and murderers, Herod felt that he was beholding a God upon His throne.

“Hardened as he was, Herod dared not ratify the condemnation of Christ. He wished to relieve himself of the terrible responsibility, and he sent Jesus back to the Roman judgment hall.” The Desire of Ages, 731.

Wednesday

 4 PILATE’S WEAKNESS

  •  When Jesus was brought back to the court of Pilate, what argument did Pilate present in favor of Jesus? Luke 23:13–15.
  • How did Pilate manifest his weakness and inconsistency in dealing with an innocent man? Luke 23:16.

Note: “[Luke 23:16 quoted.]

“Here Pilate showed his weakness. He had declared that Jesus was innocent, yet he was willing for Him to be scourged to pacify His accusers. He would sacrifice justice and principle in order to compromise with the mob. This placed him at a disadvantage. The crowd presumed upon his indecision, and clamored the more for the life of the prisoner. If at the first Pilate had stood firm, refusing to condemn a man whom he found guiltless, he would have broken the fatal chain that was to bind him in remorse and guilt as long as he lived. Had he carried out his convictions of right, the Jews would not have presumed to dictate to him. Christ would have been put to death, but the guilt would not have rested upon Pilate. But Pilate had taken step after step in the violation of his conscience. He had excused himself from judging with justice and equity, and he now found himself almost helpless in the hands of the priests and rulers. His wavering and indecision proved his ruin.” The Desire of Ages, 731, 732.

  • What other opportunity for enlightenment did God give Pilate? Matthew 27:19.
  • Still thinking to free Jesus, what proposal did Pilate present to the mob? Mark 15:6–10.
  • What did the priests do to ensure Christ’s condemnation? Matthew 27:20.
  • What final choice did the multitude make, and what did Pilate proceed to do? John 18:39, 40; 19:1; Matthew 27:21–23.

Thursday

 5 JUDGMENT

 How did the Roman soldiers contribute to the Saviour’s torture, and how did He respond? John 19:2, 3; Mark 15:16–19.

  • Having wounded Christ before the people, what announcement did Pilate make? John 19:4, 5.
  • What inconsistent proposal did Pilate make to the Jews? John 19:6.
  • What declaration of the Jews filled Pilate with fear? John 19:7, 8.
  • How did Pilate finally yield to the demands of the Jewish leaders? John 19:9–16.

Note: “The greatest guilt and heaviest responsibility belonged to those who stood in the highest places in the nation, the depositaries of sacred trusts that they were basely betraying. Pilate, Herod, and the Roman soldiers were comparatively ignorant of Jesus. They thought to please the priests and rulers by abusing Him. They had not the light which the Jewish nation had so abundantly received. Had the light been given to the soldiers, they would not have treated Christ as cruelly as they did.” The Desire of Ages, 737.

Friday

 PERSONAL REVIEW QUESTIONS

1      How can I apply in my life the lesson learned from the blindness of the Jews concerning defilement?
2      What did the Jews expect of Pilate?
3      What can I learn from the decision of Jesus to remain silent as He did before Herod?
4      What characteristic of Pilate am I in danger of imitating?
5      Who is to blame for the death of the Son of God?