Bible Study – Faith

May 14 – 20, 2023

Key Text

“For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith.’ ” Romans 1:16, 17

Study Help: Education, 253–261

Introduction

“Christ did not fail, neither was He discouraged; and the disciples were to show a faith of the same enduring nature. They were to work as He had worked, depending on Him for strength. Though their way would be obstructed by apparent impossibilities, yet by His grace they were to go forward, despairing of nothing and hoping for everything.” The Acts of the Apostles, 23

Sunday

1 SAVING FAITH

1.a. What is the Bible definition of faith? Hebrews 11:1 

Note: “We can have the salvation of God in our families; but we must believe for it, live for it, and have a continual, abiding faith and trust in God.” Child Guidance, 484

“The prayer of the publican was heard because it showed dependence reaching forth to lay hold upon Omnipotence. Self to the publican appeared nothing but shame. Thus it must be seen by all who seek God. By faith—faith that renounces all self-trust—the needy suppliant is to lay hold upon infinite power.” Christ’s Object Lessons, 159

1.b.        What is written about the creation of the universe? Hebrews 11:3; Psalm 33:6, 9

Note: “God spoke, and His words created His works in the natural world. God’s creation is but a reservoir of means made ready for Him to employ instantly to do His pleasure.” The Seventh-day Adventist Bible Commentary, Vol. 1, 1081

Monday

2 OVERCOMERS BY FAITH

2.a. What is recorded about Abel? Genesis 4:4; Hebrews 11:4

Note: “In every offering to God we are to acknowledge the one great Gift; that alone can make our service acceptable to Him. When Abel offered the firstling of the flock, he acknowledged God, not only as the Giver of his temporal blessings, but also as the Giver of the Saviour. Abel’s gift was the very choicest he could bring; for it was the Lord’s specified claim. But Cain brought only of the fruit of the ground, and his offering was not accepted by the Lord. It did not express faith in Christ. All our offerings must be sprinkled with the blood of the atonement. As the purchased possession of the Son of God, we are to give the Lord our own individual lives.” The Review and Herald, November 24, 1896

“Fallen man, because of his guilt, could no longer come directly before God with his supplications; for his transgression of the divine law had placed an impassable barrier between the holy God and the transgressor. But a plan was devised that the sentence of death should rest upon a Substitute of superior value to the law of God. In the plan of redemption there must be the shedding of blood, for death must come in consequence of man’s sin. The beasts for sacrificial offerings were to prefigure Christ. In the slain victim, man was to see the fulfillment for the time being of God’s word, ‘Ye shall surely die.’ ” Ibid., March 3, 1874

2.b.        What was the main difference between Cain and Abel’s offerings? Genesis 4:3–5

Note: “Cain thought himself righteous, and he came to God with a thank offering only. He made no confession of sin, and acknowledged no need of mercy. But Abel came with the blood that pointed to the Lamb of God. He came as a sinner, confessing himself lost; his only hope was the unmerited love of God. The Lord had respect to his offering, but to Cain and his offering He had not respect. The sense of need, the recognition of our poverty and sin, is the very first condition of acceptance with God. ‘Blessed are the poor in spirit; for theirs is the kingdom of heaven.’ Matthew 5:3.” Christ’s Object Lessons, 152

Tuesday

3 OVERCOMERS BY FAITH (continued)

3.a. Summarize the biography of Enoch. Genesis 5:21–24

Note: “Did he [Enoch] see God by his side? Only by faith. He knew that the Lord was there, and he adhered steadfastly to the principles of truth. We, too, are to walk with God. When we do this, our faces will be lighted up by the brightness of His presence, and when we meet one another, we shall speak of His power, saying, Praise God. Good is the Lord, and good is the word of the Lord.” The Seventh-day Adventist Bible Commentary, Vol. 1, 1087

3.b.        What was Enoch’s reward? Hebrews 11:5

Note: “We can have what Enoch had. We can have Christ as our constant companion. Enoch walked with God, and when assailed by the tempter, he could talk with God about it. He had no ‘It is written’ as we have, but he had a knowledge of his heavenly Companion. He made God his Counselor, and was closely bound up with Jesus. And Enoch was honored in this course. He was translated to heaven without seeing death. And those who will be translated at the close of time, will be those who commune with God on earth. Those who make manifest that their life is hid with Christ in God will ever be representing Him in all their life practices. Selfishness will be cut out by the roots.” The Seventh-day Adventist Bible Commentary, Vol. 1, 1087

“Be ambitious, for the Master’s glory, to cultivate every grace of character. In every phase of your character building you are to please God. This you may do; for Enoch pleased Him though living in a degenerate age. And there are Enochs in this our day.” Christ’s Object Lessons, 332

“If you will only watch, continually watch unto prayer, if you will do everything as if you were in the immediate presence of God, you will be saved from yielding to temptation, and may hope to be kept pure, spotless, and undefiled till the last.” Gospel Workers, 128

Wednesday

4 OVERCOMERS BY FAITH (continued)

4.a. What is written of Noah? Genesis 5:28, 29, 32; 6:8, 9, 13, 14, 22; Hebrews 11:7

Note: “The descendants of Seth were called the sons of God—the descendants of Cain, the sons of men. As the sons of God mingled with the sons of men, they became corrupt, and by intermarriage with them, lost, through the influence of their wives, their peculiar, holy character, and united with the sons of Cain in their idolatry. Many cast aside the fear of God, and trampled upon His commandments. But there were a few that did righteousness, who feared and honored their Creator. Noah and his family were among the righteous few.” The Spirit of Prophecy, Vol. 1, 66

“While Noah was giving his warning message to the world, his works testified of his sincerity. It was thus that his faith was perfected and made evident. He gave the world an example of believing just what God says. All that he possessed, he invested in the ark. As he began to construct that immense boat on dry ground, multitudes came from every direction to see the strange sight and to hear the earnest, fervent words of the singular preacher. Every blow struck upon the ark was a witness to the people.” Patriarchs and Prophets, 95

4.b. What title did God Himself apply to Noah? Genesis 7:1; 2 Peter 2:5

Note: “Of the vast population of the earth before the Flood, only eight souls believed and obeyed God’s word through Noah. For a hundred and twenty years the preacher of righteousness warned the world of the coming destruction, but his message was rejected and despised. So it will be now. Before the Lawgiver shall come to punish the disobedient, transgressors are warned to repent, and return to their allegiance; but with the majority these warnings will be in vain. Says the apostle Peter, ‘There shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning.’ 2 Peter 3:3, 4. Do we not hear these very words repeated, not merely by the openly ungodly, but by many who occupy the pulpits of our land?” Patriarchs and Prophets, 102, 103

Thursday

5 ABRAHAM–A FRIEND OF GOD

5.a. How was Abraham justified before God? Genesis 15:6; Romans 4:1–5

Note: “The first and the last are to be sharers of the great, eternal reward, and the first should gladly welcome the last. He who grudges the reward to another, forgets that he himself is saved by grace alone.” The Review and Herald, July 10, 1894

5.b.        How was Abraham justified before the whole universe? James 2:18–26

Note: “In order for man to be justified by faith, faith must reach a point where it will control the affections and impulses of the heart; and it is by obedience that faith itself is made perfect.” The Review and Herald, November 4, 1890

“The faith that does not produce good works does not justify the soul.” Selected Messages, Book 1, 397

“Faith works by love and purifies the soul. Faith buds and blossoms and bears a harvest of precious fruit. Where faith is, good works appear. The sick are visited, the poor are cared for, the fatherless and the widows are not neglected, the naked are clothed, the destitute are fed. Christ went about doing good, and when men are united with Him, they love the children of God, and meekness and truth guide their footsteps. The expression of the countenance reveals their experience, and men take knowledge of them that they have been with Jesus and learned of Him. Christ and the believer become one, and His beauty of character is revealed in those who are vitally connected with the Source of power and love.” Ibid., 398

Friday

PERSONAL REVIEW QUESTIONS

1    What is faith?

2    Why did God accept Abel’s offering?

3    How did Enoch walk with the Lord?

4    How was Noah considered by God, and why?

5    What is the basic difference between faith and presumption?

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Grace

May 7 – 13, 2023

Key Text

“And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. … And of His fullness we have all received, and grace for grace. For the law was given through Moses, but grace and truth came through Jesus Christ.” John 1:14, 16, 17

Study Help: The Desire of Ages, 167–177

Introduction

“Those who labor for souls must attain to a deeper, fuller, clearer knowledge of God than can be gained by ordinary effort. They must throw all their energies into the work of the Master. They are engaged in a high and holy calling, and if they gain souls for their hire they must lay firm hold upon God, daily receiving grace and power from the Source of all blessing.” The Acts of the Apostles, 205

Sunday

1 UNDERSTANDING GRACE

1.a. What is grace? John 1:14–17

Note: “Grace is unmerited favor, and the believer is justified without any merit of his own, without any claim to offer to God. He is justified through the redemption that is in Christ Jesus, who stands in the courts of heaven as the sinner’s substitute and surety.” Amazing Grace, 182

1.b.        To whom is God’s grace offered? Titus 2:11

Note: “In the council of heaven, provision was made that men, though transgressors, should not perish in their disobedience, but, through faith in Christ as their substitute and surety, might become the elect of God, predestinated unto the adoption of children by Jesus Christ to Himself according to the good pleasure of His will. God wills that all men should be saved; for ample provision has been made, in giving His only-begotten Son to pay man’s ransom.” The Faith I Live By, 157

Monday

2 THE PURPOSE OF GRACE

2.a. What is the main purpose of God’s grace? Ephesians 2:8; Acts 15:11

Note: “The Lord saw our fallen condition; He saw our need of grace, and because He loved our souls, He has given us grace and peace. Grace means favor to one who is undeserving, to one who is lost. The fact that we are sinners, instead of shutting us away from the mercy and love of God, makes the exercise of His love to us a positive necessity in order that we may be saved.” Selected Messages, Book 1, 347

2.b.        Who needs grace? 1 Timothy 1:15

Note: “Without the grace of Christ, the sinner is in a hopeless condition; nothing can be done for him; but through divine grace, supernatural power is imparted to the man and works in mind and heart and character. It is through the impartation of the grace of Christ that sin is discerned in its hateful nature and finally driven from the soul temple. It is through grace that we are brought into fellowship with Christ, to be associated with Him in the work of salvation. Faith is the condition upon which God has seen fit to promise pardon to sinners; not that there is any virtue in faith whereby salvation is merited, but because faith can lay hold of the merits of Christ, the remedy provided for sin. Faith can present Christ’s perfect obedience instead of the sinner’s transgression and defection. When the sinner believes that Christ is his personal Saviour, then according to His unfailing promises, God pardons his sin and justifies him freely. The repentant soul realizes that his justification comes because Christ, as his Substitute and Surety, has died for him, is his atonement and righteousness.” Faith and Works, 100

2.c. What poignant thought from a diary entry of Sister White relates to us all?

Note: “This day has been a day of perplexity and trial. We feel deeply our need of the grace of God. These small trials are worse to bear than heavy afflictions. Shall I ever learn to be perfectly patient under minor trials? I know that I shall be tempted and proved until self shall be hid in Jesus. My earnest prayer to God daily is for divine grace to do His will.” Manuscript Releases, Vol. 20, 209

Tuesday

3 GRACE—POWER FOR TRANSFORMATION

3.a. How are we to overcome sin? Romans 6:14

Note: “Before the believer is held out the wonderful possibility of being like Christ, obedient to all the principles of the law. But of himself man is utterly unable to reach this condition. The holiness that God’s word declares he must have before he can be saved is the result of the working of divine grace as he bows in submission to the discipline and restraining influences of the Spirit of truth. Man’s obedience can be made perfect only by the incense of Christ’s righteousness, which fills with divine fragrance every act of obedience. The part of the Christian is to persevere in overcoming every fault. Constantly he is to pray to the Saviour to heal the disorders of his sin-sick soul. He has not the wisdom or the strength to overcome; these belong to the Lord, and He bestows them on those who in humiliation and contrition seek Him for help.

“The work of transformation from unholiness to holiness is a continuous one. Day by day God labors for man’s sanctification, and man is to cooperate with Him, putting forth persevering efforts in the cultivation of right habits. He is to add grace to grace; and as he thus works on the plan of addition, God works for him on the plan of multiplication. Our Saviour is always ready to hear and answer the prayer of the contrite heart, and grace and peace are multiplied to His faithful ones. Gladly He grants them the blessings they need in their struggle against the evils that beset them.” The Acts of the Apostles, 532

3.b.        What is promised to all who surrender to Christ? Matthew 16:24–27; James 4:10; 1 Peter 5:6–10

Note: “The only safety for the youth in this age of pollution is to make God their trust. Without divine help they will be unable to control human passions and appetites. In Christ is the very help needed, but how few will come to Him for that help. Said Jesus when upon the earth, ‘Ye will not come to me, that ye might have life.’ In Christ all can conquer. You can say with the apostle, ‘Nay, in all these things we are more than conquerors through him that loved us.’ Again, ‘But I keep under my body, and bring it into subjection.’ ” Child Guidance, 467

Wednesday

4 FRUITFUL CHRISTIANS

4.a. What is the fruit of a Christian, and how is it borne? Galatians 5:22, 23; 2 Corinthians 9:8

Note: “The prayer of the living Christian will be ‘to be filled with the knowledge of His will, in all wisdom, and spiritual understanding, that they may walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God, strengthened with all might, according to His glorious power, unto all patience and longsuffering, with joyfulness;’ ‘In whom are hid all the treasures of wisdom and knowledge.’

“Here is the true knowledge which should be desired, and possessed by every Christian. This knowledge will not lead to ungodliness. It will not break down the constitution, nor bring a gloomy cloud over the mind; but will impart substantial joys, and true happiness. This wisdom is divine, and flows ceaselessly from a pure fountain which gives peace, joy, and health.” An Appeal to Mothers, 32, 33

4.b.  What enables us to continuously bear fruit? John 15:5

Note: “As the graft receives life when united to the vine, so the sinner partakes of the divine nature when connected with Christ. Finite man is united with the infinite God. When thus united, the words of Christ abide in us, and we are not actuated by a spasmodic feeling, but by a living, abiding principle. The words of Christ must be meditated upon and cherished and enshrined in the heart. They should not be repeated, parrot-like, finding no place in the memory and having no influence over the heart and life.

“As the branch must abide in the vine to obtain the vital sap which causes it to flourish, so those who love God and keep all His sayings must abide in His love. Without Christ we cannot subdue a single sin or overcome the smallest temptation. Many need the Spirit of Christ and His power to enlighten their understanding, as much as blind Bartimaeus needed his natural sight. ‘As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me.’ All who are really in Christ will experience the benefit of this union. The Father accepts them in the Beloved, and they become objects of His solicitude and tender, loving care. This connection with Christ will result in the purification of the heart and in a circumspect life and faultless character.” Testimonies, Vol. 4, 355 [Author’s emphasis.]

Thursday

5 GROWING IN GRACE

5.a. How can believers grow in grace? 2 Peter 1:2–8; 3:18 

Note: “It is the Lord’s desire that His followers shall grow in grace, that their love shall abound more and more, that they shall be filled with the fruits of righteousness, which are by Jesus Christ, unto the praise and glory of God. …

“One of the divine plans for growth is impartation. The Christian is to gain strength by strengthening others. ‘He that watereth shall be watered also himself.’ This is not merely a promise; it is a divine law, a law by which God designs that the streams of benevolence, like the waters of the great deep, shall be kept in constant circulation, continually flowing back to their source. In the fulfilling of this law is the secret of spiritual growth.” The Signs of the Times, June 12, 1901

5.b. What do we need to grow in God’s grace? Psalm 119:9–11, 105; 1 Thessalonians 5:17; Proverbs 4:23

Note: “Diligent heart-keeping is essential to a healthy growth in grace.” Our High Calling, 161

“How is it possible that we may grow in grace? It is possible to us only as we empty our hearts of self, and present them to heaven, to be molded after the divine Pattern. We may have a connection with the living Channel of Light; we may be refreshed with the heavenly dew, and have the showers of heaven descend upon us. As we appropriate the blessing of God, we shall be able to receive greater measures of His grace. As we learn to endure as seeing Him who is invisible, we shall become changed into the image of Christ. The grace of Christ will not make us proud, cause us to be lifted up in self, but we shall become meek and lowly in heart.” The Signs of the Times, January 16, 1893

Friday

PERSONAL REVIEW QUESTIONS

1    What is grace and to whom is it offered?

2    What is man’s condition without God’s grace?

3    How can we be overcomers?

4    What is the result of God’s grace in our life?

5    What is essential for us to grow in grace?

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Knowing God

Christian Character (2)

April 30 – May 6, 2023

Key Text

“And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” John 17:3

Study Help: The Ministry of Healing, 409426

Introduction

“The knowledge of God as revealed in Christ is the knowledge that all who are saved must have. This is the knowledge that works transformation of character. Received into the life, it will re-create the soul in the image of Christ. This is the knowledge that God invites His children to receive, beside which all else is vanity and nothingness.” The Acts of the Apostles, 475

Sunday

1 WORLDLY WISDOM

1.a. What is written about worldly wisdom? 1 Corinthians 1:19, 20

Note: “In their pride of intellect and human wisdom may be found the reason why the gospel message met with comparatively little success among the Athenians. The worldly-wise men who come to Christ as poor lost sinners, will become wise unto salvation; but those who come as distinguished men, extolling their own wisdom, will fail of receiving the light and knowledge that He alone can give.” The Acts of the Apostles, 240

“Many of the greatest scholars and statesmen, the world’s most eminent men, will in these last days turn from the light because the world by wisdom knows not God.” Ibid., 241, 242

1.b.        What special effort should we make in behalf of learned men? Matthew 22:9

Note: “God’s servants are to improve every opportunity to communicate the truth to these [eminent] men. Some will acknowledge their ignorance of the things of God and will take their place as humble learners at the feet of Jesus, the Master Teacher.” The Acts of the Apostles, 242

Monday

2 TRUE WISDOM

2.a. What does Scripture teach about true wisdom? Proverbs 1:2, 3, 5, 7; Jeremiah 9:23, 24

2.b.        Where can we find this true wisdom? Isaiah 34:16; 1 Corinthians 1:22–25, 30 

Note: “There is no branch of legitimate business for which the Bible does not afford an essential preparation. Its principles of diligence, honesty, thrift, temperance, and purity are the secret of true success. These principles, as set forth in the book of Proverbs, constitute a treasury of practical wisdom.” Education, 135

2.c. As we seek such wisdom, what also should we bear in mind? Romans 11:33

Note: “We can never by searching find out God. We must not attempt to lift with presumptuous hand the curtain behind which He veils His majesty. … We can so far comprehend His dealings with us, and the motives by which He is actuated, that we may discern boundless love and mercy united to infinite power. Our Father in heaven orders everything in wisdom and righteousness, and we are not to be dissatisfied and distrustful, but to bow in reverent submission. He will reveal to us as much of His purposes as it is for our good to know, and beyond that we must trust the Hand that is omnipotent, the Heart that is full of love.” The Great Controversy, 527

2.d.        What qualifies us to receive that wisdom which God intends for us to have? Psalm 25:9 

Note: “The Bible is yet but dimly understood. A lifelong, prayerful study of its sacred revealings will leave still much unexplained. It is the deep movings of the Spirit of God that is needed to operate upon the heart to mold character, to open the communication between God and the soul, before the deep truths will be unraveled.” Counsels to Writers and Editors, 82

Tuesday

3 KNOWING THE FATHER

3.a. What is essential for us in order to know God? Jeremiah 24:7; John 3:3

Note: “The refining influence of the grace of God changes the natural disposition of man. Heaven would not be desirable to the carnal minded; their natural, unsanctified hearts would feel no attraction toward that pure and holy place, and if it were possible for them to enter, they would find there nothing congenial. The propensities that control the natural heart must be subdued by the grace of Christ before fallen man is fitted to enter heaven and enjoy the society of the pure, holy angels. When man dies to sin and is quickened to new life in Christ, divine love fills his heart; his understanding is sanctified; he drinks from an inexhaustible fountain of joy and knowledge, and the light of an eternal day shines upon his path, for with him continually is the Light of life.” The Acts of the Apostles, 273

3.b.        How can we attain to a knowledge of God? Matthew 11:27; John 1:18

Note: “Only by knowing God here can we prepare to meet Him at His coming.” In Heavenly Places, 250

“The world by wisdom knows not God. Many have talked eloquently about Him, but their supposed sound reasoning, their subtle arguments, bring men no nearer to Him, because they themselves are not in vital connection with Him. … A correct knowledge of God is not a hearsay report, but an intelligent, experimental knowledge. …

“Only by knowing Christ can we know God.” The Review and Herald, July 20, 1897

“Christ is the perfect revelation of God. Let those who desire to know God, study the work and teaching of Christ. To those who receive Him and believe on Him, He gives power to become the sons of God.” Life Sketches of Ellen G. White, 94

“The heavens are full of rich blessings, and it is our privilege to have the joy of Christ in us that our joy may be full. We have not because we ask not, or because we do not pray in faith, believing that we shall be blessed with the special influence of the Holy Spirit. To the true seeker through the mediation of Christ the gracious influences of the Holy Spirit are imparted in order that the receiver may impart a knowledge of saving truth.” Sabbath-School Worker, February 1, 1896

Wednesday

4 KNOWING JESUS CHRIST

4.a. Why is it vitally important to cultivate a knowledge of Christ? John 14:9

Note: “ ‘This is life eternal,’ Christ declared, ‘that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.’ These words mean much. It is only by knowing Christ that we can know God. The Sent of God calls upon all to listen to these words. They are the words of God, and all should give heed to them; for by them they will be judged. To know Christ savingly is to be vitalized by spiritual knowledge, to practice His words. Without this, all else is valueless.

“Christ came to this world to reveal the Father. What patience, what pitying tenderness, what divine compassion, what strength of purpose, He manifested! He did not fail nor become discouraged. He was the embodiment of purity, and His love was without a parallel. At every step He practiced self-denial and self-sacrifice. In His death He was the revelation of the reconciliation between God and man. By taking our nature, He bound Himself to us through eternal ages. He is our representative and head. He represents our race before God, still and forever bearing the humanity of the race. He pleads before the Father the perfect righteousness of all who accept Him.” The Signs of the Times, January 27, 1898

4.b. What is our knowledge of Christ to involve? 1 Corinthians 1:24, 30

Note: “To talk of religion in a casual way, to pray without soul hunger and living faith, avails nothing. A nominal faith in Christ, which accepts Him merely as the Saviour of the world, can never bring healing to the soul. The faith that is unto salvation is not a mere intellectual assent to the truth. He who waits for entire knowledge before he will exercise faith, cannot receive blessing from God. It is not enough to believe about Christ; we must believe in Him. The only faith that will benefit us is that which embraces Him as a personal Saviour; which appropriates His merits to ourselves. Many hold faith as an opinion. Saving faith is a transaction by which those who receive Christ join themselves in covenant relation with God. Genuine faith is life. A living faith means an increase of vigor, a confiding trust, by which the soul becomes a conquering power.” The Desire of Ages, 347 [Author’s emphasis.]

Thursday

5 DIVINE WISDOM VS. HUMAN WISDOM

5.a. How does the apostle Paul compare divine wisdom with human wisdom? 1 Corinthians 1:18–21

Note: “To each of us God has committed sacred trusts, for which He holds us accountable. He designs that man shall be so educated as to develop his mental and moral powers, that he may have a well-balanced mind and a symmetrical character. But education alone will not prepare him to answer the object of his creation. He needs the grace of God, and divine aid awaits his demand. Divine power united with human effort will enable him to do good and glorify his Creator.” The Signs of the Times, April 3, 1884

5.b. Why do so few learned men accept the true gospel? 1 Corinthians 1:25–31; Matthew 11:25, 26

 Note: “Because of the pride and ambition of the children of men, God has chosen to perform His mighty works by the most simple and humble means. It is not the men whom the world honors as great, talented, or brilliant, that God selects. He chooses those who will work in meekness and simplicity, acknowledging Him as their leader and their source of strength. He would have us make Him our protector and our guide in all the duties and affairs of life. …

“The Majesty of heaven works by whom He will. His providence sometimes selects the humblest instruments to do the greatest work, for His power is revealed through the weakness of men. We have our standard of reckoning, and by it we pronounce one thing great, and another small; but God estimates not according to the standard of men; He does not graduate His scale by theirs. We are not to suppose that what is great to us must be great to God, and what is small to us must be small to Him.” The Signs of the Times, July 14, 1881

Friday

PERSONAL REVIEW QUESTIONS

1    What is the basis of false wisdom?

2    How can we be wise in the sight of God?

3    What kind of knowledge can we have about God?

4    How can we know God?

5    What is the main distinction between false and true wisdom?

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Christ’s Intercession

April 23 – 29, 2023

Key Text

“For there is one God and one Mediator between God and men, the Man Christ Jesus.” 1 Timothy 2:5

Study Help: The Great Controversy, 423–432; 479–491

Introduction

“God is approached through Jesus Christ, the Mediator, the only way through which He forgives sins.” The Faith I Live By, 102

Sunday

1 CHRIST’S WORK RIGHT NOW

1.a. Since His resurrection and ascension, what has Christ been doing in behalf of His people? Hebrews 7:25

 Note: “Not as a mere petitioner does the Captain of our salvation intercede for us, but as a Conqueror claiming His victory. …

“Christ has pledged Himself to be our substitute and surety, and He neglects no one. He who could not see human beings exposed to eternal ruin without pouring out His soul unto death in their behalf, will look with pity and compassion upon every soul who realizes that he cannot save himself.

“He will look upon no trembling suppliant without raising him up. He who through His own atonement provided for man an infinite fund of moral power, will not fail to employ this power in our behalf.” Christ’s Object Lessons, 156, 157

“God cannot forgive sins at the expense of His justice, His holiness, and His truth. But He does forgive sins and that fully. There are no sins He will not forgive in and through the Lord Jesus Christ.” The Faith I Live By, 102

1.b. What should we realize in considering Christ’s intercession for us? Hebrews 10:7–13

Note: “The work of Christ in the sanctuary above, presenting His own blood each moment before the mercy seat, as He makes intercession for us, should have its full impression upon the heart, that we may realize the worth of each moment.” Counsels on Sabbath School Work, 111

Monday

2 THE BASIS OF OUR REPENTANCE

2.a. How can we be sure of our acceptance before God? Romans 3:21–26, 28; 5:1, 2

 Note: “As the high priest sprinkled the warm blood upon the mercy seat while the fragrant cloud of incense ascended before God, so, while we confess our sins and plead the efficacy of Christ’s atoning blood, our prayers are to ascend to heaven, fragrant with the merits of our Saviour’s character. Notwithstanding our unworthiness, we are to remember that there is One who can take away sin, and who is willing and anxious to save the sinner. With His own blood He paid the penalty for all wrongdoers. Every sin acknowledged before God with a contrite heart, He will remove.” The Seventh-day Adventist Bible Commentary, Vol. 7, 970

“That blood alone is efficacious. It alone can make propitiation for our sins. It is the blood of the only-begotten Son of God that is of value for us that we may draw nigh unto God, His blood alone that taketh ‘away the sin of the world.’ Morning and evening the heavenly universe behold every household that prays, and the angel with the incense, representing the blood of the atonement, finds access to God.” Ibid., 971

2.b. How can our prayers be answered? Matthew 21:22; Mark 11:24; John 14:12–14

 Note: “The religious services, the prayers, the praise, the penitent confession of sin ascend from true believers as incense to the heavenly sanctuary, but passing through the corrupt channels of humanity, they are so defiled that unless purified by blood, they can never be of value with God. They ascend not in spotless purity, and unless the Intercessor, who is at God’s right hand, presents and purifies all by His righteousness, it is not acceptable to God. All incense from earthly tabernacles must be moist with the cleansing drops of the blood of Christ. He holds before the Father the censer of His own merits, in which there is no taint of earthly corruption. He gathers into this censer the prayers, the praise, and the confessions of His people, and with these He puts His own spotless righteousness. Then, perfumed with the merits of Christ’s propitiation, the incense comes up before God wholly and entirely acceptable. Then gracious answers are returned.” Selected Messages, Book 1, 344

Tuesday

3 THE BLOTTING OUT OF SINS

3.a. What are the conditions for our sins to be blotted out? Acts 3:19; 1 John 1:9

 Note: “Oh, let us live wholly for the Lord and show by a well-ordered life and godly conversation that we have been with Jesus and are His meek and lowly followers. We must work while the day lasts, for when the dark night of trouble and anguish comes, it will be too late to work for God. Jesus is in His holy temple and will now accept our sacrifices, our prayers, and our confessions of faults and sins and will pardon all the transgressions of Israel, that they may be blotted out before He leaves the sanctuary. When Jesus leaves the sanctuary, then they who are holy and righteous will be holy and righteous still; for all their sins will then be blotted out, and they will be sealed with the seal of the living God. But those that are unjust and filthy will be unjust and filthy still; for then there will be no Priest in the sanctuary to offer their sacrifices, their confessions, and their prayers before the Father’s throne. Therefore what is done to rescue souls from the coming storm of wrath must be done before Jesus leaves the most holy place of the heavenly sanctuary.” Early Writings, 48

 3.b. What is the role of repentance and confession in regard to the blotting out of sins? Proverbs 28:13; Acts 26:20

 Note: “In the time of trouble, if the people of God had unconfessed sins to appear before them while tortured with fear and anguish, they would be overwhelmed; despair would cut off their faith, and they could not have confidence to plead with God for deliverance. But while they have a deep sense of their unworthiness, they will have no concealed wrongs to reveal. Their sins will have been blotted out by the atoning blood of Christ, and they cannot bring them to remembrance.” Patriarchs and Prophets, 202

“There must be a reformation. The plowshare of truth must plow deep furrows in our proud hearts, and tear up the sod of our unsanctified natures, that the Spirit and love of Jesus may be planted in our hearts. Time is fast hastening on, and every work will soon be brought into judgment, and either our sins or our names will be blotted out of the book of life.” The Youth’s Instructor, January 13, 1898

Wednesday

4 REPENTANCE

4.a. What is true repentance? Give an example. Psalms 32:1–5; 51:1–7

 Note: “Repentance includes sorrow for sin and a turning away from it. We shall not renounce sin unless we see its sinfulness; until we turn away from it in heart, there will be no real change in the life. …

“But when the heart yields to the influence of the Spirit of God, the conscience will be quickened, and the sinner will discern something of the depth and sacredness of God’s holy law, the foundation of His government in heaven and on earth. … Conviction takes hold upon the mind and heart. The sinner has a sense of the righteousness of Jehovah and feels the terror of appearing, in his own guilt and uncleanness, before the Searcher of hearts. He sees the love of God, the beauty of holiness, the joy of purity; he longs to be cleansed and to be restored to communion with Heaven.

“The prayer of David after his fall, illustrates the nature of true sorrow for sin. His repentance was sincere and deep. There was no effort to palliate his guilt; no desire to escape the judgment threatened, inspired his prayer. David saw the enormity of his transgression; he saw the defilement of his soul; he loathed his sin. It was not for pardon only that he prayed, but for purity of heart. He longed for the joy of holiness—to be restored to harmony and communion with God. …

“A repentance such as this, is beyond the reach of our own power to accomplish; it is obtained only from Christ, who ascended up on high and has given gifts unto men.” Steps to Christ, 23–25

4.b. What is the sure result of true repentance? Give an example. Luke 19:9; Ezekiel 33:14, 15

 Note: “Zacchaeus … felt that he was a sinner in the sight of God. Yet what he had heard of Jesus kindled hope in his heart. Repentance, reformation of life, was possible, even to him. … Zacchaeus began at once to follow the conviction that had taken hold upon him, and to make restitution to those whom he had wronged.” The Desire of Ages, 553

“No repentance is genuine that does not work reformation. The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin; it is a principle of life that transforms the character and controls the conduct. Holiness is wholeness for God; it is the entire surrender of heart and life to the indwelling of the principles of heaven.” Ibid., 555, 556

Thursday

5 ACCEPTABLE CONFESSION

5.a. What is written about confession? Leviticus 5:5; Psalm 32:5; James 5:16

 Note: “Confession of sin, whether public or private, should be heartfelt and freely expressed. It is not to be urged from the sinner. It is not to be made in a flippant and careless way, or forced from those who have no realizing sense of the abhorrent character of sin. …

“True confession is always of a specific character, and acknowledges particular sins. They may be of such a nature as to be brought before God only; they may be wrongs that should be confessed to individuals who have suffered injury through them; or they may be of a public character, and should then be as publicly confessed. But all confession should be definite and to the point, acknowledging the very sins of which you are guilty.” Steps to Christ, 38

5.b. Why will confessions after the close of probation be of no use or value? Luke 13:27, 28. Give examples. Joshua 7:20, 21; Matthew 27:3, 4

 Note: “Confessions will be made by the guilty when they stand before the bar of God, after every case has been decided for life or death. The consequences to result to himself will draw from each an acknowledgment of his sin. It will be forced from the soul by an awful sense of condemnation and a fearful looking for of judgment. But such confessions cannot save the sinner. …

“When the records of heaven shall be opened, the Judge will not in words declare to man his guilt, but will cast one penetrating, convicting glance, and every deed, every transaction of life, will be vividly impressed upon the memory of the wrongdoer.” Patriarchs and Prophets, 498

Friday

PERSONAL REVIEW QUESTIONS

1    What position does Christ hold while He is interceding in behalf of His people?

2    What is the only way our prayers can be answered?

3    What must we do so that our sins may be blotted out?

4    What is true repentance?

5    What confessions are acceptable before God?

 Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Christ’s Resurrection

April 16 – 22, 2023

Key Text

“For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures.” 1 Corinthians 15:3, 4

Study Help: The Desire of Ages, 779–795; The Spirit of Prophecy, Vol. 3, 198–206

Introduction

“Only He who is one with God could say, I have power to lay down My life, and I have power to take it again. In His divinity, Christ possessed the power to break the bonds of death.” The Desire of Ages, 785

Sunday

1 “HE IS RISEN”

1.a. What happened after Christ had rested the Sabbath day in the tomb? Matthew 28:1–4

Note: “The angel approached the grave, and rolling away the stone as if it had been a pebble, he sat upon it. Then his voice was heard, Son of God, come forth; thy Father calls Thee; and Jesus came forth from the grave with the step of a mighty conqueror.” The Youth’s Instructor, July 28, 1898

“This was He who had been nailed to the cross. … Mountains piled upon mountains over His sepulcher could not have prevented Him from coming forth.” The Desire of Ages, 780, 781

1.b. What message did the women receive? Matthew 28:5–8

Note: “With combined wisdom and tenderness, the angels reminded the women of the words of Jesus, warning them beforehand of His crucifixion and resurrection. The women now fully comprehended the words of their Master, which at the time were veiled in mystery to them. They gathered fresh hope and courage.” The Spirit of Prophecy, Vol. 3, 200

Monday

2 CAPTIVES MADE FREE

2.a. What took place at the death and resurrection of Christ? Matthew 27:51, 52

Note: “As Christ arose, He brought from the grave a multitude of captives. The earthquake at His death had rent open their graves, and when He arose, they came forth with Him. They were those who had been colaborers with God, and who at the cost of their lives had borne testimony to the truth. Now they were to be witnesses for Him who had raised them from the dead.

“During His ministry, Jesus had raised the dead to life. He had raised the son of the widow of Nain, and the ruler’s daughter and Lazarus. But these were not clothed with immortality. After they were raised, they were still subject to death. But those who came forth from the grave at Christ’s resurrection were raised to everlasting life. They ascended with Him as trophies of His victory over death and the grave. These, said Christ, are no longer the captives of Satan; I have redeemed them. I have brought them from the grave as the firstfruits of My power, to be with Me where I am, nevermore to see death or experience sorrow.” The Desire of Ages, 786

“In this scene of the resurrection of the Son of God is given a lively image of the glory that will be revealed at the general resurrection of the just at the second appearing of Christ in the clouds of heaven. Then the dead that are in their graves shall hear His voice and come forth to life; and not only the earth, but the heavens themselves, shall be shaken. A few graves were opened at the resurrection of Christ; but at His second coming all the precious dead, from righteous Abel to the last saint that dies, shall awake to glorious, immortal life.” The Seventh-day Adventist Bible Commentary, Vol. 5, 1110

2.b. What did the resurrected ones do? Matthew 27:53

Note: “These went into the city, and appeared unto many, declaring, Christ has risen from the dead, and we be risen with Him. Thus was immortalized the sacred truth of the resurrection. The risen saints bore witness to the truth of the words, ‘Thy dead men shall live, together with My dead body shall they arise.’ Their resurrection was an illustration of the fulfillment of the prophecy, ‘Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.’ Isaiah 26:19.” The Desire of Ages, 786

Tuesday

3 THE ROMAN GUARDS’ REPORT

3.a. What kind of report did the Roman guards take to the Jewish priests? Matthew 28:11 

Note: “At sight of the angels and the glorified Saviour the Roman guard had fainted and become as dead men. When the heavenly train was hidden from their view, they arose to their feet, and as quickly as their trembling limbs could carry them, made their way to the gate of the garden. Staggering like drunken men, they hurried on to the city, telling those whom they met the wonderful news. They were making their way to Pilate, but their report had been carried to the Jewish authorities, and the chief priests and rulers sent for them to be brought first into their presence. A strange appearance those soldiers presented. Trembling with fear, their faces colorless, they bore testimony to the resurrection of Christ. The soldiers told all, just as they had seen it; they had not had time to think or speak anything but the truth. With painful utterance they said, It was the Son of God who was crucified; we have heard an angel proclaiming Him as the Majesty of heaven, the King of glory.” The Desire of Ages, 781

3.b. What was the attitude of the priests? Why did the priests fear the report in regard to Christ’s resurrection? Matthew 28:11–15 

Note: “The priests overreached themselves. How could the soldiers say that the disciples had stolen the body while they slept? If they were asleep, how could they know? And if the disciples had been proved guilty of stealing Christ’s body, would not the priests have been first to condemn them? Or if the sentinels had slept at the tomb, would not the priests have been foremost in accusing them to Pilate?

“The soldiers were horrified at the thought of bringing upon themselves the charge of sleeping at their post. This was an offense punishable with death. Should they bear false witness, deceiving the people, and placing their own lives in peril? Had they not kept their weary watch with sleepless vigilance? How could they stand the trial, even for the sake of money, if they perjured themselves?

“In order to silence the testimony they feared, the priests promised to secure the safety of the guard, saying that Pilate would not desire to have such a report circulated any more than they did. The Roman soldiers sold their integrity to the Jews for money.” The Desire of Ages, 782

Wednesday

4 THE DISCIPLES AND CHRIST’S RESURRECTION

4.a. How did the disciples react when they heard the good news of Christ’s resurrection, and why? Luke 24:10–12; John 20:9

Note: “While the Saviour was in God’s presence, receiving gifts for His church, the disciples thought upon His empty tomb, and mourned and wept. The day that was a day of rejoicing to all heaven was to the disciples a day of uncertainty, confusion, and perplexity. Their unbelief in the testimony of the women gives evidence of how low their faith had sunk. The news of Christ’s resurrection was so different from what they had anticipated that they could not believe it. It was too good to be true, they thought.” The Desire of Ages, 790

“Trouble seemed crowding upon trouble. On the sixth day of the week they had seen their Master die; on the first day of the next week they found themselves deprived of His body, and they were accused of having stolen it away. …

“And all the time they might have been rejoicing in the knowledge of a risen Saviour. In the garden, Mary had stood weeping, when Jesus was close beside her. Her eyes were so blinded by tears that she did not discern Him. And the hearts of the disciples were so full of grief that they did not believe the angels’ message or the words of Christ Himself.” Ibid., 794

4.b. How can our own attitude, often similar to Mary’s, improve? John 20:11–13

Note: “How many are still doing what these disciples did! How many echo Mary’s despairing cry, ‘They have taken away the Lord, … and we know not where they have laid Him’! To how many might the Saviour’s words be spoken, ‘Why weepest thou? whom seekest thou?’ He is close beside them, but their tear-blinded eyes do not discern Him. He speaks to them, but they do not understand.

“Oh that the bowed head might be lifted, that the eyes might be opened to behold Him, that the ears might listen to His voice! ‘Go quickly, and tell His disciples that He is risen.’ Bid them look not to Joseph’s new tomb, that was closed with a great stone, and sealed with the Roman seal. Christ is not there. Look not to the empty sepulcher. Mourn not as those who are hopeless and helpless. Jesus lives, and because He lives, we shall live also. From grateful hearts, from lips touched with holy fire, let the glad song ring out, Christ is risen!” The Desire of Ages, 794

Thursday

5 THE BENEFIT OF THE RESURRECTION FOR US

5.a. By what method did Christ unveil the key prophecies His emotionally-overwhelmed disciples needed to understand? Luke 24:13–27

5.b. What far-reaching results stem from the resurrection of Christ? 1 Corinthians 15:13–19, 51–58; 1 Thessalonians 4:13–18

Note: “We read in the Bible about the resurrection of Christ from the dead; but do we act as though we believed it? Do we believe that Jesus is a living Saviour, that He is not in Joseph’s new tomb, with the great stone rolled before it, but that He has risen from the dead, and ascended on high, to lead captivity captive, and to give good gifts unto men? He is there to plead our cases in the courts of heaven. He is there because we need a friend in the heavenly court, One who is to be our advocate and intercessor. Then let us rejoice in this. We have everything for which to praise God. Many judge of their religious state by their emotions; but these are not a safe criterion. Our Christian life does not depend upon our feelings, but upon our having a right hold from above. We must believe the words of God just as He has spoken them; we must take Christ at His word, believe that He came to represent the Father, and that the Father, as is represented in Christ, is our friend, and that He desires not that we should perish, or He would never have given His Son to die our sacrifice. The cross of Calvary is an eternal pledge to every one of us, that God wants us to be happy, not only in the future life but in this life.” The Review and Herald, March 8, 1892

Friday

PERSONAL REVIEW QUESTIONS

1    What impact did the news about the resurrection of Christ have upon the disciples?

2    Besides the women, who else helped to spread the good news?

3    What was the reaction of the Jewish leaders?

4    What is the role of Christ’s resurrection in our salvation?

5    What is the meaning of Christ’s resurrection to me?

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Christ’s Death on the Cross

April 9 – 15, 2023

Key Text

“But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.” Galatians 6:14

Study Help: The Desire of Ages, 741–764

Introduction

“For the purpose of redeeming a lost world, the divine Son of God had endured the cross, despising the shame, and had ascended to heaven triumphant over death and the grave.” The Acts of the Apostles, 436

Sunday

1 THE EVERLASTING GOSPEL

1.a. When did Christ offer Himself to die for our salvation? Revelation 13:8

Note: “The plan for our redemption was not an afterthought, a plan formulated after the fall of Adam. It was a revelation of ‘the mystery which hath been kept in silence through times eternal.’ Romans 16:25, R. V. It was an unfolding of the principles that from eternal ages have been the foundation of God’s throne. From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency. So great was His love for the world, that He covenanted to give His only-begotten Son.” The Desire of Ages, 22

1.b. When man sinned, what typical sacrifice was offered? Genesis 4:4

Note: “To Adam, the offering of the first sacrifice was a most painful ceremony. His hand must be raised to take life, which only God could give. It was the first time he had ever witnessed death, and he knew that had he been obedient to God, there would have been no death of man or beast.” Patriarchs and Prophets, 68

Monday

2 CHRIST—THE LAMB OF GOD

2.a. How did God reveal the plan of salvation to Abraham? Genesis 22:12, 13

Note: “It was to impress Abraham’s mind with the reality of the gospel, as well as to test his faith, that God commanded him to slay his son. The agony which he endured during the dark days of that fearful trial was permitted that he might understand from his own experience something of the greatness of the sacrifice made by the infinite God for man’s redemption. No other test could have caused Abraham such torture of soul as did the offering of his son. God gave His Son to a death of agony and shame. The angels who witnessed the humiliation and soul anguish of the Son of God were not permitted to interpose, as in the case of Isaac. There was no voice to cry, ‘It is enough.’ To save the fallen race, the King of glory yielded up His life. What stronger proof can be given of the infinite compassion and love of God? ‘He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?’ Romans 8:32.” Patriarchs and Prophets, 154

2.b. What prophetic description did Isaiah make about Christ? Isaiah 53:6, 7

Note: “The Holy Spirit through Isaiah, taking up the illustration, prophesied of the Saviour, ‘He is brought as a lamb to the slaughter,’ ‘and the Lord hath laid on Him the iniquity of us all’ (Isaiah 53:7, 6); but the people of Israel had not understood the lesson. Many of them regarded the sacrificial offerings much as the heathen looked upon their sacrifices—as gifts by which they themselves might propitiate the Deity. God desired to teach them that from His own love comes the gift which reconciles them to Himself.” The Desire of Ages, 112, 113

“The Majesty of heaven was led as a lamb to the slaughter, and amid scoffing and jeers, ridicule and false accusation, He was nailed to the cross. The crowd, in whose hearts humanity seemed to be dead, sought to aggravate the cruel sufferings of the Son of God by their revilings. But as a sheep before His shearers is dumb, so He opened not His mouth. He was giving His life for the life of the world, that all who believed in Him should not perish.” The Upward Look, 90

Tuesday

3 CHRIST, THE LAMB OF GOD (continued)

3.a. How did John the Baptist introduce Christ to the people? John 1:29, 36

Note: “John had been deeply moved as he saw Jesus bowed as a suppliant, pleading with tears for the approval of the Father. As the glory of God encircled Him, and the voice from heaven was heard, John recognized the token which God had promised. He knew that it was the world’s Redeemer whom he had baptized. The Holy Spirit rested upon him, and with outstretched hand pointing to Jesus, he cried, ‘Behold the Lamb of God, which taketh away the sin of the world.’ ” The Desire of Ages, 112

3.b. How did Peter describe the price of our redemption? 1 Peter 1:18, 19

Note: “In Christ dwelt all the fullness of the Godhead. But the only way in which He could reach men was to veil His glory by a garb of humanity. The angels beheld the hiding of His glory, that divinity might touch humanity. Christ ever retained the utmost hatred for sin, but He loved the purchase of His blood. He suffered in the place of sinful men, taking them into union with Himself.” The Seventh-day Adventist Bible Commentary, Vol. 7, 904

“Men need to understand that Deity suffered and sank under the agonies of Calvary. Yet Jesus Christ whom God gave for the ransom of the world purchased the church with His own blood. The Majesty of heaven was made to suffer at the hands of religious zealots, who claimed to be the most enlightened people upon the face of the earth. …

“We are not to praise the gospel, but praise Christ. We are not to worship the gospel, but the Lord of gospel. Christ is a perfect representation of God on the one hand, and a perfect specimen of sinless humanity on the other hand. Thus He has combined divinity and humanity.” Ibid., 907

“In Christ dwelt the fullness of the Godhead bodily. This is why, although He was tempted in all points like as we are, He stood before the world, from His first entrance into it, untainted by corruption, though surrounded by it. Are we not also to become partakers of that fullness, and is it not thus, and thus only, that we can overcome as He overcame?” Our High Calling, 364

Wednesday

4 THE CROSS OF CALVARY

4.a. What did the cross mean to the apostle Paul? 1 Corinthians 1:18

4.b. What was the main subject of Paul’s preaching? 1 Corinthians 1:22–24

Note: “To the minds of multitudes living at the present time, the cross of Calvary is surrounded by sacred memories. Hallowed associations are connected with the scenes of the crucifixion. But in Paul’s day the cross was regarded with feelings of repulsion and horror. To uphold as the Saviour of mankind one who had met death on the cross, would naturally call forth ridicule and opposition.

“Paul well knew how his message would be regarded by both the Jews and the Greeks of Corinth. ‘We preach Christ crucified,’ he admitted, ‘unto the Jews a stumbling block, and unto the Greeks foolishness.’ 1 Corinthians 1:23. Among his Jewish hearers there were many who would be angered by the message he was about to proclaim. In the estimation of the Greeks his words would be absurd folly. He would be looked upon as weak-minded for attempting to show how the cross could have any connection with the elevation of the race or the salvation of mankind.

“But to Paul the cross was the one object of supreme interest. Ever since he had been arrested in his career of persecution against the followers of the crucified Nazarene he had never ceased to glory in the cross. At that time there had been given him a revelation of the infinite love of God, as revealed in the death of Christ; and a marvelous transformation had been wrought in his life, bringing all his plans and purposes into harmony with heaven. From that hour he had been a new man in Christ. He knew by personal experience that when a sinner once beholds the love of the Father, as seen in the sacrifice of His Son, and yields to the divine influence, a change of heart takes place, and henceforth Christ is all and in all.” The Acts of the Apostles, 245

“Under the inspiration of the Spirit, the apostle Paul represents Christians as those who have purified their souls in obeying the truth. Just in accordance with the faith and love we bring into our work will be the power brought into it. No man can create faith. The Spirit operating upon and enlightening the human mind, creates faith in God. In the Scriptures faith is stated to be the gift of God, powerful unto salvation, enlightening the hearts of those who search for truth as for hidden treasure.” The General Conference Bulletin, April 1, 1899

Thursday

5 GLORYING IN THE CROSS

5.a. How can we glory in the cross? Galatians 6:14

Note: “The nearer we come to Jesus, and the more clearly we discern the purity of His character, the more clearly shall we see the exceeding sinfulness of sin, and the less shall we feel like exalting ourselves. There will be a continual reaching out of the soul after God, a continual, earnest, heartbreaking confession of sin and humbling of the heart before Him. At every advance step in our Christian experience our repentance will deepen. We shall know that our sufficiency is in Christ alone.” The Acts of the Apostles, 561

“The anguish and humiliation of God’s people is unmistakable evidence that they are regaining the strength and nobility of character lost in consequence of sin. It is because they are drawing nearer to Christ, because their eyes are fixed on His perfect purity, that they discern so clearly the exceeding sinfulness of sin. Meekness and lowliness are the conditions of success and victory. A crown of glory awaits those who bow at the foot of the cross.” Prophets and Kings, 590

5.b. What should be the center of our message? John 3:14–17

Note: “The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the word of God, from Genesis to Revelation, must be studied in the light which streams from the cross of Calvary, and in connection with the wondrous, central truth of the Saviour’s atonement. Those who study the Redeemer’s wonderful sacrifice grow in grace and knowledge.” The Seventh-day Adventist Bible Commentary, Vol. 5, 1137

Friday

PERSONAL REVIEW QUESTIONS

1    How was our salvation made possible?

2    Why is the gospel called the everlasting gospel?

3    What price was paid for our redemption?

4    What is the only basis of our glorying?

5    What should be the center of our message?

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Justification

Christian Character (2)

April 2 – 8, 2023

Key Text

“Simon Peter, a bondservant and apostle of Jesus Christ, to those who have obtained like precious faith with us by the righteousness of our God and our Saviour Jesus Christ.” 2 Peter 1:1

Study Help: Faith and Works, 103–109

Introduction

“Through all the ages the great truth of justification by faith has stood as a mighty beacon to guide repentant sinners into the way of life.” The Acts of the Apostles, 373

Sunday

1 DEFINED AND EXPLAINED

1.a. What is justification? Romans 5:18

Note: “Pardon and justification are one and the same thing.” Faith and Works, 103

“Justification is the opposite of condemnation.” Ibid., 104

1.b. What is the only acceptable way to be justified? Romans 3:21, 22; 5:1

Note: “The Lord does not save sinners by abolishing His law, the foundation of His government in heaven and in earth. The punishment has been endured by the sinner’s substitute. … In the councils of heaven, before the world was created, the Father and the Son covenanted together that if man proved disloyal to God, Christ, one with the Father, would take the place of the transgressor, and suffer the penalty of justice that must fall upon him.” The Seventh-day Adventist Bible Commentary, Vol. 6, 1070

“When the Spirit of God controls mind and heart, the converted soul breaks forth into a new song; for he realizes that in his experience the promise of God has been fulfilled, that his transgression has been forgiven, his sin covered.” The Acts of the Apostles, 476

Monday

2 JUSTIFIED BY GRACE

2.a. How does Paul explain God’s way to justify sinners? Romans 5:14–19

Note: “Christ, in the wilderness of temptation, stood in Adam’s place to bear the test he failed to endure. Here Christ overcame in the sinner’s behalf, four thousand years after Adam turned his back upon the light of his home. Separated from the presence of God, the human family had been departing every successive generation, farther from the original purity, wisdom, and knowledge which Adam possessed in Eden. Christ bore the sins and infirmities of the race as they existed when He came to the earth to help man. In behalf of the race, with the weaknesses of fallen man upon Him, He was to stand the temptations of Satan upon all points wherewith man would be assailed. …

“In what contrast is the second Adam as He entered the gloomy wilderness to cope with Satan single-handed. Since the Fall the race had been decreasing in size and physical strength, and sinking lower in the scale of moral worth, up to the period of Christ’s advent to the earth. And in order to elevate fallen man, Christ must reach him where he was. He took human nature, and bore the infirmities and degeneracy of the race. He, who knew no sin, became sin for us. He humiliated Himself to the lowest depths of human woe, that He might be qualified to reach man, and bring him up from the degradation in which sin had plunged him.” The Seventh-day Adventist Bible Commentary, Vol. 5, 1081

2.b. Since we all are sinners, what is our only hope and assurance? Romans 3:23–26; Titus 3:5–7

Note: “Righteousness is obedience to the law. The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness; and the pardoned soul goes on from grace to grace, from light to a greater light.” Faith and Works, 101

Tuesday

3 JUSTIFIED BY THE BLOOD OF CHRIST

3.a. What is the role of the blood of Christ in our salvation? Romans 5:9

Note: “God calls for faith in Christ as our atoning sacrifice. His blood is the only remedy for sin.

“It is not God’s will that you should be distrustful, and torture your soul with the fear that God will not accept you because you are sinful and unworthy. … You can say: ‘I know I am a sinner, and that is the reason I need a Saviour. … I have no merit or goodness whereby I may claim salvation, but I present before God the all-atoning blood of the spotless Lamb of God, which taketh away the sin of the world. This is my only plea.’ ” The Faith I Live By, 102

3.b. Why is the blood a key so essential in the plan of salvation? Leviticus 17:11; Hebrews 9:22

Note: “We are to have free access to the atoning blood of Christ. This we must regard as the most precious privilege, the greatest blessing, ever granted to sinful man. And how little is made of this great gift! How deep, how wide and continuous is this stream. To every soul thirsting after holiness there is repose, there is rest, there is the quickening influence of the Holy Spirit, and then the holy, happy, peaceful walk and precious communion with Christ. … Its cleansing virtue gives strength and vigor to faith, power to prayer, and happiness in cheerful obedience.” Sons and Daughters of God, 224

“Christ has made reconciliation for sin, and has borne all its ignominy, reproach, and punishment; and yet while bearing sin, He has brought in everlasting righteousness, so that the believer is spotless before God. …

“But there are many who claim to be children of God who are resting their hopes upon other dependencies, rather than on the blood of Christ alone. When urged to rest their faith wholly upon Christ as a complete Saviour, many reveal the fact that they have faith in something that they think they can do. … They imagine that they have a great deal to do themselves to save their own souls, and that Jesus will come in and piece out that part which is lacking, and give the finishing stroke to their salvation. These poor souls will not be strong in God until they accept Christ as a complete Saviour. They can add nothing to their salvation.” Ibid., 227

Wednesday

4 BLOOD ON THE DOORPOSTS

4.a. Among the Israelites, what was the only way of escape from destruction when they were about to leave Egypt? Exodus 12:13

Note: “The Israelites were required to sprinkle the doorposts with the blood of a slain lamb, in order that when the angel of death passed through the land, they might escape destruction. But if instead of doing this simple act of faith and obedience, they had barricaded the door, and taken every precaution to keep the destroying angel out, their pains would have been in vain. … When the blood was seen upon the doorpost, it was enough. The salvation of the house was assured. So it is in the work of salvation; it is the blood of Jesus Christ that cleanseth from all sin.” Sons and Daughters of God, 227

4.b. How can we be clean before God? 1 John 1:7–9. What attitude will this inspire in our heart?

Note: “Thank God that He who spilled His blood for us, lives to plead it, lives to make intercession for every soul who receives Him. ‘If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.’ 1 John 1:9. The blood of Jesus Christ cleanses us from all sin. It speaketh better things than the blood of Abel, for Christ ever liveth to make intercession for us. We need to keep ever before us the efficacy of the blood of Jesus. That life-cleansing, life-sustaining blood, appropriated by living faith, is our hope. We need to grow in appreciation of its inestimable value, for it speaks for us only as we by faith claim its virtue, keeping the conscience clean and at peace with God.

“This is represented as the pardoning blood, inseparably connected with the resurrection and life of our Redeemer, illustrated by the ever-flowing stream that proceeds from the throne of God, the water of the river of life.” Our High Calling, 47

“None but God can subdue the pride of man’s heart. We cannot save ourselves. We cannot regenerate ourselves. In the heavenly courts there will be no song sung, To me that loved myself, and washed myself, redeemed myself, unto me be glory and honor, blessing and praise. But this is the keynote of the song that is sung by many here in this world. They do not know what it means to be meek and lowly in heart; and they do not mean to know this, if they can avoid it. The whole gospel is comprised in learning of Christ, His meekness and lowliness.” Testimonies to Ministers and Gospel Workers, 456

Thursday

5 OVERCOMING

5.a. How can we be overcomers over Satan and his devices? Revelation 12:11

Note: “We become overcomers by helping others to overcome, by the blood of the Lamb and the word of our testimony. The keeping of the commandments of God will yield in us an obedient spirit, and the service that is the offspring of such a spirit, God can accept.” The Seventh-day Adventist Bible Commentary, Vol. 7, 974

5.b. What will be our song in heaven? Revelation 15:3

Note: “I urge you to prepare for the coming of Christ in the clouds of heaven. Day by day cast the love of the world out of your hearts. Understand by experience what it means to have fellowship with Christ. Prepare for the judgment, that when Christ shall come to be admired in all them that believe, you may be among those who will meet Him in peace. In that day the redeemed will shine forth in the glory of the Father and the Son. The angels, touching their golden harps, will welcome the King and His trophies of victory—those who have been washed and made white in the blood of the Lamb. A song of triumph shall peal forth, filling all heaven. Christ has conquered. He enters the heavenly courts, accompanied by His redeemed ones, the witnesses that His mission of suffering and sacrifice has not been in vain.” The Adventist Home, 550

Friday

PERSONAL REVIEW QUESTIONS

1    How can I be justified before God?

2    What is the meaning of grace?

3    What is the role of the blood of Christ in our salvation?

4    How can we be washed in the blood of Christ?

5    How can we be overcomers?

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – A Special Invitation

March 26 – April 1, 2023

Key Text

“Moreover whom He predestined, them He also called; whom He called, these He also justified; and whom He justified, these He also glorified.” Romans 8:30

Study Help: The Desire of Ages, 328–332

Introduction

“Calling and justification are not one and the same thing. Calling is the drawing of the sinner to Christ, and it is a work wrought by the Holy Spirit upon the heart, convicting of sin, and inviting to repentance.” Selected Messages, Book 1, 390

Sunday

1 CHRIST’S INVITATION

1.a. What invitation does Jesus Christ send to all of us? Matthew 11:28

Note: “And to those who are longing for rest and peace today just as truly as to those who listened to His words in Judea, He is saying, ‘Come unto me, all ye that labour and are heavy laden, and I will give you rest.’ ” The Signs of the Times, June 24, 1897

“Turning from the ambitious, self-satisfied favorites of this world, He declared that those were blessed who, however great their need, would receive His light and love. To the poor in spirit, the sorrowing, the persecuted, He stretched out His arms, saying, ‘Come unto Me, … and I will give you rest.’ Matthew 11:28.” Education, 79, 80

1.b. What is the relationship between Christ’s invitation and the Sabbath? Isaiah 58:13, 14

Note: “And the Lord says, ‘If thou turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the Lord, honorable; … then shalt thou delight thyself in the Lord.’ Isaiah 58:13, 14. To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him.” The Desire of Ages, 289

Monday

2 “TAKE MY YOKE UPON YOU”

2.a. What does Christ offer us together with His invitation? Matthew 11:29

Note: “ ‘Take My yoke upon you,’ Jesus says. The yoke is an instrument of service. Cattle are yoked for labor, and the yoke is essential that they may labor effectually. By this illustration Christ teaches us that we are called to service as long as life shall last. We are to take upon us His yoke, that we may be coworkers with Him.

“The yoke that binds to service is the law of God. The great law of love revealed in Eden, proclaimed upon Sinai, and in the new covenant written in the heart, is that which binds the human worker to the will of God. If we were left to follow our own inclinations, to go just where our will would lead us, we should fall into Satan’s ranks and become possessors of his attributes. Therefore God confines us to His will, which is high, and noble, and elevating. He desires that we shall patiently and wisely take up the duties of service. The yoke of service Christ Himself has borne in humanity. He said, ‘I delight to do Thy will, O My God: yea, Thy law is within My heart.’ Psalm 40:8. ‘I came down from heaven, not to do Mine own will, but the will of Him that sent Me.’ John 6:38.” The Desire of Ages, 329, 330

“When you find your work hard, when you complain of difficulties and trials, when you say that you have no strength to withstand temptation, that you cannot overcome impatience, and that the Christian life is uphill work, be sure that you are not bearing the yoke of Christ; you are bearing the yoke of another master.” Child Guidance, 267

2.b. What is Christ willing to teach us? Matthew 11:29

Note: “We are to enter the school of Christ, to learn from Him meekness and lowliness. Redemption is that process by which the soul is trained for heaven. This training means a knowledge of Christ. It means emancipation from ideas, habits, and practices that have been gained in the school of the prince of darkness. The soul must be delivered from all that is opposed to loyalty to God.

“In the heart of Christ, where reigned perfect harmony with God, there was perfect peace. He was never elated by applause, nor dejected by censure or disappointment. Amid the greatest opposition and the most cruel treatment, He was still of good courage.” The Desire of Ages, 330

Tuesday

3 “MY YOKE IS EASY”

3.a. What does Christ mean when He says, “My yoke is easy”? Matthew 11:30

Note: “The yoke is placed upon the oxen to aid them in drawing the load, to lighten the burden. So with the yoke of Christ. When our will is swallowed up in the will of God, and we use His gifts to bless others, we shall find life’s burden light. He who walks in the way of God’s commandments is walking in company with Christ, and in His love the heart is at rest. When Moses prayed, ‘Show me now Thy way, that I may know Thee,’ the Lord answered him, ‘My presence shall go with thee, and I will give thee rest.’ And through the prophets the message was given, ‘Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls.’ Exodus 33:13, 14; Jeremiah 6:16. And He says, ‘O that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.’ Isaiah 48:18.” The Desire of Ages, 331

3.b. What words does John employ to utter the same message? 1 John 5:3

Note: “In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then ‘the righteousness of the law’ will ‘be fulfilled in us, who walk not after the flesh, but after the Spirit.’ Romans 8:4. And the language of the soul will be: ‘O how love I Thy law! It is my meditation all the day.’ Psalm 119:97.

“ ‘The law of the Lord is perfect, converting the soul.’ Psalm 19:7. Without the law, men have no just conception of the purity and holiness of God or of their own guilt and uncleanness. They have no true conviction of sin and feel no need of repentance. Not seeing their lost condition as violators of God’s law, they do not realize their need of the atoning blood of Christ. The hope of salvation is accepted without a radical change of heart or reformation of life. Thus superficial conversions abound, and multitudes are joined to the church who have never been united to Christ.” The Great Controversy, 468

Wednesday

4 “ENTERING INTO HIS REST”

4.a. What is the main hindrance that has prevented our entrance into the heavenly Canaan? Hebrews 3:18, 19

Note: “It was not the will of God that the coming of Christ should be … delayed. God did not design that His people, Israel, should wander forty years in the wilderness. He promised to lead them directly to the land of Canaan, and establish them there a holy, healthy, happy people. But those to whom it was first preached, went not in ‘because of unbelief.’ Their hearts were filled with murmuring, rebellion, and hatred, and He could not fulfill His covenant with them.

“For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, unconsecration, and strife among the Lord’s professed people that have kept us in this world of sin and sorrow so many years.

“We may have to remain here in this world because of insubordination many more years, as did the children of Israel; but for Christ’s sake, His people should not add sin to sin by charging God with the consequence of their own wrong course of action.” Evangelism, 696

4.b. On the other hand, how can we enter into Christ’s rest? Hebrews 4:1–3

Note: “It is not a conclusive evidence that a man is a Christian because he manifests spiritual ecstasy under extraordinary circumstances. Holiness is not rapture: it is an entire surrender of the will to God; it is living by every word that proceeds from the mouth of God; it is doing the will of our heavenly Father; it is trusting God in trial, in darkness as well as in the light; it is walking by faith and not by sight; it is relying on God with unquestioning confidence, and resting in His love.” The Acts of the Apostles, 51

“By giving the gospel to the world it is in our power to hasten our Lord’s return.” The Desire of Ages, 633

Thursday

5 PRACTICAL RESULTS OF CHRIST’S REST

5.a. What is the fruit of entering into Christ’s rest? Hebrews 4:10, 11

Note: “ ‘There remains therefore a rest for the people of God. … Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience.’ The rest here spoken of is the rest of grace, obtained by following the prescription, Labor diligently. Those who learn of Jesus His meekness and lowliness find rest in the experience of practicing His lessons. It is not in indolence, in selfish ease and pleasure-seeking, that rest is obtained. Those who are unwilling to give the Lord faithful, earnest, loving service will not find spiritual rest in this life or in the life to come. Only from earnest labor comes peace and joy in the Holy Spirit—happiness on earth and glory hereafter.” The Seventh-day Adventist Bible Commentary, Vol. 7, 928

5.b. What is the final rest reserved for God’s people? Revelation 7:15–17

Note: “As through Jesus we enter into rest, heaven begins here. We respond to His invitation, Come, learn of Me, and in thus coming we begin the life eternal. Heaven is a ceaseless approaching to God through Christ. The longer we are in the heaven of bliss, the more and still more of glory will be opened to us; and the more we know of God, the more intense will be our happiness. As we walk with Jesus in this life, we may be filled with His love, satisfied with His presence. All that human nature can bear, we may receive here.” The Desire of Ages, 331, 332

Friday

PERSONAL REVIEW QUESTIONS

1    What does Christ offer to those who accept His invitation?

2    What is the meaning of the “yoke” of Christ?

3    Under what circumstances is the “yoke” of Christ easy?

4    When do we really enter into Christ’s rest?

5    When will God’s people have complete rest?

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – False Justification

March 19 – 25, 2023

Key Text

“Now to him who works, the wages are not counted as grace but as debt. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness.” Romans 4:4, 5

Study Help: Faith and Works, 15–18

Introduction

“Justification is wholly of grace and not procured by any works that fallen man can do.” Faith and Works, 20

Sunday

1 THE LAW CANNOT JUSTIFY

1.a. What is written about the purpose of God’s law? Romans 3:20, 28

Note: “I would call on all who would win heaven, to take warning. Do not devote your precious probationary time to sewing together fig leaves to cover the nakedness which is the result of sin. As you look into the Lord’s great moral looking glass, His holy law, His standard of character, do not for a moment suppose that it can cleanse you. There are no saving properties in the law. It cannot pardon the transgressor. The penalty must be exacted.” The Seventh-day Adventist Bible Commentary, Vol. 6, 1070

1.b. What is written about the Israelites as a nation? Romans 10:1–4

Note: “Priests and rulers became fixed in a rut of ceremonialism. They were satisfied with a legal religion, and it was impossible for them to give to others the living truths of heaven. They thought their own righteousness all-sufficient, and did not desire that a new element should be brought into their religion. The good will of God to men they did not accept as something apart from themselves, but connected it with their own merit because of their good works.” The Acts of the Apostles, 15

Monday

2 HUMAN WORKS CANNOT JUSTIFY

2.a. What does the Bible say about a person’s good works? Romans 4:1–5

Note: “The reward is not of works, lest any man should boast; but it is all of grace. ‘What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness.’ Romans 4:1–5. Therefore there is no occasion for one to glory over another or to grudge against another. No one is privileged above another, nor can anyone claim the reward as a right.” Christ’s Object Lessons, 401, 402

“The work of faith means more than we think. It means genuine reliance upon the naked word of God. By our actions we are to show that we believe that God will do just as He has said. The wheels of nature and of providence are not appointed to roll backward nor to stand still. We must have an advancing, working faith, a faith that works by love and purifies the soul from every vestige of selfishness. It is not self, but God, that we must depend upon. We must not cherish unbelief. We must have that faith that takes God at His word. …

“Sanctification of soul, body, and spirit will surround us with the atmosphere of heaven. If God has chosen us from eternity, it is that we might be holy, our conscience purged from dead works to serve the living God. We must not in any way make self our god. God has given Himself to die for us, that He might purify us from all iniquity. The Lord will carry on this work of perfection for us if we will allow ourselves to be controlled by Him. He carries on this work for our good and His own name’s glory.” Bible Training School, June 1, 1915

2.b. What is said about the works of righteousness and our salvation? Titus 3:5

 Note: “Our acceptance with God is sure only through His beloved Son, and good works are but the result of the working of His sin-pardoning love. They are no credit to us, and we have nothing accorded to us for our good works by which we may claim a part in the salvation of our souls.” Selected Messages, Book 3, 199

Tuesday

3 FAITH PLUS WORKS CANNOT JUSTIFY

3.a. What did the apostle Paul explain to the Galatians? Galatians 2:16

Note: “Let the subject be made distinct and plain that it is not possible to effect anything in our standing before God or in the gift of God to us through creature merit. Should faith and works purchase the gift of salvation for anyone, then the Creator is under obligation to the creature. Here is an opportunity for falsehood to be accepted as truth. If any man can merit salvation by anything he may do, then he is in the same position as the Catholic to do penance for his sins. Salvation, then, is partly of debt, that may be earned as wages. If man cannot, by any of his good works, merit salvation, then it must be wholly of grace, received by man as a sinner because he receives and believes in Jesus. It is wholly a free gift. Justification by faith is placed beyond controversy. And all this controversy is ended, as soon as the matter is settled that the merits of fallen man in his good works can never procure eternal life for him.” Faith and Works, 19, 20

3.b. Who is the author of the theory of salvation by works? 

Note: “A legal religion can never lead souls to Christ; for it is a loveless, Christless religion. Fasting or prayer that is actuated by a self-justifying spirit is an abomination in the sight of God. The solemn assembly for worship, the round of religious ceremonies, the external humiliation, the imposing sacrifice, proclaim that the doer of these things regards himself as righteous, and as entitled to heaven; but it is all a deception. Our own works can never purchase salvation.” The Desire of Ages, 280

“The principle that man can save himself by his own works lay at the foundation of every heathen religion; it had now become the principle of the Jewish religion. Satan had implanted this principle. Wherever it is held, men have no barrier against sin.” Ibid., 35, 36

Wednesday

4 FALSE FAITH vs. TRUE FAITH

4.a. What did James explain about false faith? James 2:14–20

Note: “The apostle James saw that dangers would arise in presenting the subject of justification by faith, and he labored to show that genuine faith cannot exist without corresponding works. The experience of Abraham is presented. ‘Seest thou,’ he says, ‘how faith wrought with his works, and by works was faith made perfect?’ James 2:22. Thus genuine faith does a genuine work in the believer. Faith and obedience bring a solid, valuable experience. …

“The so-called faith that does not work by love and purify the soul will not justify any man. ‘Ye see,’ says the apostle, ‘how that by works a man is justified, and not by faith only.’ James 2:24. Abraham believed God. How do we know that he believed? His works testified to the character of his faith, and his faith was accounted to him for righteousness. We need the faith of Abraham in our day, to lighten the darkness that gathers around us, shutting out the sweet sunlight of God’s love, and dwarfing spiritual growth. Our faith should be prolific of good works; for faith without works is dead.” The Faith I Live By, 115

4.b. On the other hand, what is the result of true faith? Galatians 5:6

Note: “The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.” Christ’s Object Lessons, 100

“The faith that works by love and purifies the soul could find no place for union with the religion of the Pharisees, made up of ceremonies and the injunctions of men.” The Acts of the Apostles, 15

Thursday

5 OUR OWN RIGHTEOUSNESS CANNOT JUSTIFY US

5.a. What is written about our own righteousness? Isaiah 64:6; Revelation 3:18

Note: “The true Witness has said, ‘Buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.’ What is the shame of this nakedness and poverty? It is the shame of clothing ourselves with self-righteousness, and of separating ourselves from God, when He has made ample provision for all to receive His blessing.” The Seventh-day Adventist Bible Commentary, Vol. 7, 965

5.b. What will be the fate of those who cling to their own righteousness? Revelation 3:16

Note: “There are those who, though professedly serving God, are witnessing against Him. To them the message to the Laodicean church is given. Christ says to them, ‘I know thy works, that thou art neither cold nor hot.’ When the avenging angel shall pass through the land, Christ cannot say of them, ‘Touch them not. I have graven them upon the palms of my hands.’ No; of these halfhearted ones He says, ‘I will spew them out of my mouth. They are offensive to me.’ ” The Seventh-day Adventist Bible Commentary, Vol. 7, 963

Friday

PERSONAL REVIEW QUESTIONS

1    God’s law cannot justify anyone. Why?

2    Can a person’s good works assure his or her salvation?

3    Why do we have no merits in ourselves before God?

4    How does James explain true faith?

5    Why are we not justified before God by our own righteousness?

Copyright 2005, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – The Righteousness of Christ

March 12 – 18, 2023

Key Text

“The Lord is well pleased for His righteousness’ sake; He will exalt the law and make it honorable.” Isaiah 42:21

Study Help: Selected Messages, Book 1, 236–241

Introduction

“Paul and his fellow workers proclaimed the doctrine of righteousness by faith in the atoning sacrifice of Christ. They presented Christ as the One who, seeing the helpless condition of the fallen race, came to redeem men and women by living a life of obedience to God’s law and by paying the penalty of disobedience.” The Acts of the Apostles, 207

Sunday

1 “THE LORD OUR RIGHTEOUSNESS”

1.a. What did Jeremiah prophesy about Jesus? Jeremiah 23:5, 6

 Note: “Jeremiah also bore witness of the coming Redeemer as a Prince of the house of David: ‘Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In His days Judah shall be saved, and Israel shall dwell safely: and this is His name whereby He shall be called, The Lord Our Righteousness.’ And again: ‘Thus saith the Lord: David shall never want a man to sit upon the throne of the house of Israel; neither shall the priests the Levites want a man before Me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.’ Jeremiah 23:5, 6; 33:17, 18.” The Acts of the Apostles, 223

1.b. How did Micah identify Jesus in his prophecy? Micah 5:1

 Note: “Had not Micah prophesied, ‘They shall smite the Judge of Israel with a rod upon the cheek’? Micah 5:1.” The Acts of the Apostles, 225

Monday

2 A SINLESS LIFE

2.a. What did Pilate declare about Jesus during the judgment? Luke 23:4

Note: “Christ affirmed that His word was in itself a key which would unlock the mystery to those who were prepared to receive it. It had a self-commending power, and this was the secret of the spread of His kingdom of truth. He desired Pilate to understand that only by receiving and appropriating truth could his ruined nature be reconstructed.

“Pilate had a desire to know the truth. His mind was confused. He eagerly grasped the words of the Saviour, and his heart was stirred with a great longing to know what it really was, and how he could obtain it. ‘What is truth?’ he inquired. But he did not wait for an answer. The tumult outside recalled him to the interests of the hour; for the priests were clamorous for immediate action. Going out to the Jews, he declared emphatically, ‘I find in Him no fault at all.’ ” The Desire of Ages, 727

2.b. What words did Judas utter before the Sanhedrin? Matthew 27:3, 4

 Note: “As the trial [of Jesus] drew to a close, Judas could endure the torture of his guilty conscience no longer. Suddenly a hoarse voice rang through the hall, sending a thrill of terror to all hearts: He is innocent; spare Him, O Caiaphas!

“The tall form of Judas was now seen pressing through the startled throng. His face was pale and haggard, and great drops of sweat stood on his forehead. Rushing to the throne of judgment, he threw down before the high priest the pieces of silver that had been the price of his Lord’s betrayal. Eagerly grasping the robe of Caiaphas, he implored him to release Jesus, declaring that He had done nothing worthy of death. Caiaphas angrily shook him off, but was confused, and knew not what to say. The perfidy of the priests was revealed. It was evident that they had bribed the disciple to betray his Master.

“ ‘I have sinned,’ again cried Judas, ‘in that I have betrayed the innocent blood.’ But the high priest, regaining his self-possession, answered with scorn, ‘What is that to us? see thou to that.’ Matthew 27:4. The priests had been willing to make Judas their tool; but they despised his baseness. When he turned to them with confession, they spurned him.” The Desire of Ages, 721, 722

Tuesday

3 “THE HOLY ONE”

3.a. What powerful public testimony did Peter give about Jesus? Acts 3:14, 15

Note: “When Jesus died, the priests thought that no more miracles would be performed among them, that the excitement would die out and the people would again turn to the traditions of men. But lo! right among them the disciples were working miracles, and the people were filled with amazement. Jesus had been crucified, and they wondered where His followers had obtained this power. When He was alive, they thought that He imparted power to them; but when He died, they expected the miracles to cease. Peter understood their perplexity and said to them, ‘Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified His Son Jesus; whom ye delivered up, and denied Him in the presence of Pilate, when he was determined to let Him go. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; and killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. And His name through faith in His name hath made this man strong, whom ye see and know.’ ” Early Writings, 192, 193

3.b. What did the same apostle write later? 1 Peter 2:21–23 

Note: “Christ was holy, harmless, undefiled. He did no sin, neither was guile found in His mouth.” The Acts of the Apostles, 570

“Christ is our Master. By definite instructions He prepared His followers for their work before leaving them. As soon as He could talk, Christ used the talent of speech, in the family circle and among friends and acquaintances, in a way that was without fault. Not one impure word escaped His lips. Never did He do a wrong action, for He was the Son of God. Although He possessed a human form, yet He was without a taint of sin.” Welfare Ministry, 286, 287

Wednesday

4 “THE REJECTED STONE”

4.a. What other title was prophetically applied to Jesus? Psalm 118:22; Isaiah 28:16

Note: “Centuries before the Saviour’s advent Moses had pointed to the Rock of Israel’s salvation. The psalmist had sung of ‘the Rock of my strength.’ Isaiah had written, ‘Thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone, a sure foundation.’ Deuteronomy 32:4; Psalm 62:7; Isaiah 28:16.” The Desire of Ages, 413

“But every building erected on other foundation than God’s word will fall. He who, like the Jews in Christ’s day, builds on the foundation of human ideas and opinions, of forms and ceremonies of man’s invention, or on any works that he can do independently of the grace of Christ, is erecting his structure of character upon the shifting sand. The fierce tempests of temptation will sweep away the sandy foundation and leave his house a wreck on the shores of time.” Thoughts from the Mount of Blessing, 150, 151

4.b. How did Jesus apply this prophecy? Matthew 21:42–44

Note: “The prophets had spoken of the rejected stone; and Christ Himself, speaking on one occasion to the priests and elders, said: ‘Did ye never read in the Scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvelous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.’ Matthew 21:42–44.” The Acts of the Apostles, 64

“Christ would have averted the doom of the Jewish nation if the people had received Him. But envy and jealousy made them implacable. They determined that they would not receive Jesus of Nazareth as the Messiah. They rejected the Light of the world, and thenceforth their lives were surrounded with darkness as the darkness of midnight. The doom foretold came upon the Jewish nation. Their own fierce passions, uncontrolled, wrought their ruin. In their blind rage they destroyed one another. Their rebellious, stubborn pride brought upon them the wrath of their Roman conquerors.” Christ’s Object Lessons, 295, 296

Thursday

5 “THE REJECTED STONE” (continued)

5.a. How did Peter apply the prophecy of Isaiah to Jesus? Acts 4:11; 1 Peter 2:4–8

Note: “Peter himself, writing by inspiration, applies this prophecy to Jesus. He says, ‘If ye have tasted that the Lord is gracious: unto whom coming, a living stone, rejected indeed of men, but with God elect, precious, ye also, as living stones, are built up a spiritual house.’ 1 Peter 2:3–5, R. V.” The Desire of Ages, 413

5.b. What did Paul declare about the “chief cornerstone”? Ephesians 2:20–22

Note: “In infinite wisdom, God chose the foundation stone, and laid it Himself. He called it ‘a sure foundation.’ The entire world may lay upon it their burdens and griefs; it can endure them all. With perfect safety they may build upon it. Christ is a ‘tried stone.’ Those who trust in Him, He never disappoints. He has borne every test. He has endured the pressure of Adam’s guilt, and the guilt of his posterity, and has come off more than conqueror of the powers of evil. He has borne the burdens cast upon Him by every repenting sinner. In Christ the guilty heart has found relief. He is the sure foundation. All who make Him their dependence rest in perfect security.” The Desire of Ages, 598, 599

Friday

PERSONAL REVIEW QUESTIONS

1    What is the meaning of the expression “The Lord Our Righteousness”?

2    What testimony did Pilate and Judas bear about Christ?

3    What is written about Christ’s character?

4    Explain the words “whosoever shall fall on this Stone shall be broken.”

5    Why is Christ called “the rejected stone”?

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