Bible Study – Our Attitude Toward Secular Authorities

October 16 – 22, 2022

Key Text

“Let every soul be subject to the governing authority. For there is no authority except from God, and the authorities that exist are appointed by God.” Romans 13:1

Study Help: Testimonies, Vol. 6, 394–397; The Great Controversy, 603–612

Introduction

“David’s power had been given him by God, but to be exercised only in harmony with the divine law. When he commanded that which was contrary to God’s law, it became sin to obey. ‘The powers that be are ordained of God’ (Romans 13:1), but we are not to obey them contrary to God’s law.” Patriarchs and Prophets, 719

Sunday

1 THE PURPOSE OF HAVING AUTHORITIES

1.a. What is the purpose of earthy authorities? Romans 13:3, 4. How far should we obey the laws of the land?

 

Note: “He who obeys the divine law will most truly respect and obey the laws of his country. He who fears God will honor the king in the exercise of all just and legitimate authority.” The Great Controversy, 278

1.b. We should always be the best law-abiding citizens. What are the good laws of the land that we should obey? Matthew 22:17–21; Romans 13:6, 7

 

Note: “The ten precepts of Jehovah are the foundation of all righteous and good laws. Those who love God’s commandments will conform to every good law of the land. But if the requirements of the rulers are such as conflict with the laws of God, the only question to be settled is: Shall we obey God, or man?” Testimonies, Vol. 1, 361, 362

Monday

2 OBEY GOD’S LAW OR THE LAWS OF THE LAND?

2.a. From the experience of the early church, what important lesson can we learn through the words of Peter and John? Acts 4:15–20; Acts 5:29

 

Note: “It is our duty in every case to obey the laws of our land, unless they conflict with the higher law which God spoke with an audible voice from Sinai, and afterward engraved on stone with His own finger.” Testimonies, Vol. 1, 361

“We are to recognize human government as an ordinance of divine appointment, and teach obedience to it as a sacred duty, within its legitimate sphere. But when its claims conflict with the claims of God, we must obey God rather than men. God’s word must be recognized as above all human legislation. A ‘Thus saith the Lord’ is not to be set aside for a ‘Thus saith the church’ or a ‘Thus saith the state.’ The crown of Christ is to be lifted above the diadems of earthly potentates.

“We are not required to defy authorities. Our words, whether spoken or written, should be carefully considered, lest we place ourselves on record as uttering that which would make us appear antagonistic to law and order. We are not to say or do anything that would unnecessarily close up our way. We are to go forward in Christ’s name, advocating the truths committed to us.” The Acts of the Apostles, 69

2.b. Which commandments of God’s law will we be required to transgress? Exodus 20:8–11, 13

 

Note: “God’s people, who are His peculiar treasure, cannot engage in this perplexing [American] war [between the states, which brought about the end of slavery], for it is opposed to every principle of their faith. In the army they cannot obey the truth and at the same time obey the requirements of their officers. There would be a continual violation of conscience.” Testimonies, Vol. 1, 361

“As the Sabbath has become the special point of controversy throughout Christendom, and religious and secular authorities have combined to enforce the observance of the Sunday, the persistent refusal of a small minority to yield to the popular demand will make them objects of universal execration.” The Great Controversy, 615

Tuesday

3 GOOD LAWS

3.a. What is the purpose of the good laws of the land? 1 Peter 2:13, 14. What are differences between the law of God and laws of the land? Psalm 19:7, 8

 

Note: “Worldly men are governed by worldly principles. They can appreciate no other. Worldly policy and public opinion comprise the principle of action that governs them and leads them to practice the form of rightdoing. But God’s people cannot be governed by these motives. The words and commands of God, written in the soul, are spirit and life, and there is power in them to bring into subjection and enforce obedience. The ten precepts of Jehovah are the foundation of all righteous and good laws.” Testimonies, Vol. 1, 361

“Where shall we find laws more noble, pure, and just, than are exhibited on the statute books wherein is recorded the instruction given to Moses for the children of Israel? Through all time these laws are to be perpetuated, that the character of God’s people may be formed after the divine similitude. The law is a wall of protection to those who are obedient to God’s precepts. From what other source can we gather such strength, or learn such noble science? What other book will teach men to love, fear, and obey God as does the Bible?” Fundamentals of Christian Education, 393, 394

3.b. What was given to Israel, as a nation, to be their guide and rule? Deuteronomy 4:5–8; Nehemiah 9:13

 

Note: “The Holy One of Israel has made known to us the statutes and laws which are to govern all human intelligences. These precepts, which have been pronounced ‘holy, and just, and good,’ are to form the standard of action in the home. There can be no departure from them without sin, for they are the foundation of the Christian religion.” Child Guidance, 506, 507

“He [God] designed that the principles revealed through His people should be the means of restoring the moral image of God in man.

“God’s law must be exalted, His authority maintained; and to the house of Israel was given this great and noble work. God separated them from the world, that He might commit to them a sacred trust. He made them the depositaries of His law, and He purposed through them to preserve among men the knowledge of Himself.” Prophets and Kings, 16

Wednesday

4 THE LAWS OF THE LAND AGAINST US

4.a. What argument was used by the enemies of God’s people for the purpose of exterminating them? How will this soon be repeated in our day? Esther 3:8, 9; Revelation 12:17

 

Note: “The trying experiences that came to God’s people in the days of Esther were not peculiar to that age alone. … The same spirit that in ages past led men to persecute the true church, will in the future lead to the pursuance of a similar course toward those who maintain their loyalty to God. Even now preparations are being made for this last great conflict.

“The decree that will finally go forth against the remnant people of God will be very similar to that issued by Ahasuerus against the Jews. Today the enemies of the true church see in the little company keeping the Sabbath commandment, a Mordecai at the gate. The reverence of God’s people for His law is a constant rebuke to those who have cast off the fear of the Lord and are trampling on His Sabbath. …

“To secure popularity and patronage, legislators will yield to the demand for Sunday laws. But those who fear God, cannot accept an institution that violates a precept of the Decalogue. On this battlefield will be fought the last great conflict in the controversy between truth and error. And we are not left in doubt as to the issue. Today, as in the days of Esther and Mordecai, the Lord will vindicate His truth and His people.” Prophets and Kings, 605, 606

“The world is against us, the popular churches are against us, the laws of the land will soon be against us. If there was ever a time when the people of God should press together, it is now.” Testimonies, Vol. 5, 236

 4.b. What will be the culminating act of the powers of the earth against those who keep the commandments of God? Revelation 13:15–17

 

Note: “A decree will finally be issued against those who hallow the Sabbath of the fourth commandment, denouncing them as deserving of the severest punishment and giving the people liberty, after a certain time, to put them to death. Romanism in the Old World and apostate Protestantism in the New will pursue a similar course toward those who honor all the divine precepts.” The Great Controversy, 615, 616

Thursday

5 UNDER THE DEATH DECREE

5.a. What will be the conviction of those who persecute and try to kill God’s people? John 16:2; Matthew 24:9, 10

 

Note: “[John 16:2 quoted.] These words come sounding down along the line to our time. A deception is upon those who oppress their fellowmen because they do not believe the same form of doctrine that their oppressors believe.” The Review and Herald, April 19, 1898

“With what zeal will the workers of iniquity pursue their satanic purpose! They will put light for darkness, and darkness for light, until they will sincerely believe they are servants of God, and doing Him service by persecuting His children.” Ibid., May 8, 1888

5.b. What will the wicked try to do, and how will God intervene in favor of His people? Psalms 50:15; 91:3–7, 10

 

Note: “The powers of earth, uniting to war against the commandments of God, will decree that ‘all, both small and great, rich and poor, free and bond’ (Revelation 13:16), shall conform to the customs of the church by the observance of the false sabbath. All who refuse compliance will be visited with civil penalties, and it will finally be declared that they are deserving of death.” The Great Controversy, 604

“The voice of God is heard from heaven, declaring the day and hour of Jesus’ coming, and delivering the everlasting covenant to His people. Like peals of loudest thunder His words roll through the earth. … And when the blessing is pronounced on those who have honored God by keeping His Sabbath holy, there is a mighty shout of victory.” Ibid., 640

Friday

PERSONAL REVIEW QUESTIONS

1    What obligation do we have toward secular authorities?

2    Describe the attitude of Peter and John when forbidden to preach the gospel of Christ.

3    Why does the Bible record statutes in addition to the moral law?

4    Why is it important that Christians understand the true Sabbath?

5    Describe the deliverance soon to be wrought for faithful Sabbathkeepers.

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – The Authority of the Church

October 9 – 15, 2022

Key Text

“And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Matthew 16:19

Study Help: Testimonies, Vol. 7, 260–264

Introduction

“On the church has been conferred the power to act in Christ’s stead. … Whatever the church does that is in accordance with the directions given in God’s word will be ratified in heaven.” Testimonies, Vol. 7, 263

Sunday

1 CONFERRED AUTHORITY

1.a. What steps are to be taken before a person receives church discipline? Matthew 18:15–18

 

 Note: “No church officer should advise, no committee should recommend, nor should any church vote, that the name of a wrongdoer shall be removed from the church books, until the instruction given by Christ has been faithfully followed. When this instruction has been followed, the church has cleared herself before God. The evil must then be made to appear as it is, and must be removed, that it may not become more and more widespread.” Testimonies, Vol. 7, 262, 263

1.b. What authority does the church have regarding discipline? John 20:23; Matthew 18:18

 

Note: “To it [the church] the Lord has delegated the power to settle all questions respecting its prosperity, purity, and order. Upon it rests the responsibility of excluding from its fellowship those who are unworthy, who by their un-Christlike conduct would bring dishonor on the truth.” Testimonies, Vol. 7, 263

Monday

2 DISCIPLINE IS NEEDED

2.a. What is the tragic response of some as the Lord calls them to return to Him? Jeremiah 6:16; 13:10

 

Note: “Those whose deeds are evil, will not come to the light, lest their deeds should be reproved and their real characters revealed. If they continue in the path of transgression, and sever themselves entirely from the Redeemer, stubbornness, and sullenness, and a spirit of revenge will take possession of them, and they will say to their own souls, Peace, peace, when there is every reason that they should be alarmed, for their steps are directed toward destruction.” The Signs of the Times, June 22, 1888

“By repentance and confession you can have pardon registered against your name; or you can resist the conviction of the Spirit of God. … But there stands the action, there stands the evil committed.” Sons and Daughters of God, 309

2.b. If the leaders keep silent and gloss over the wrongs of the members, what will be the result? Isaiah 56:10, 11; Philippians 3:2; Ezekiel 33:2–9; John 3:19, 20

 

Note: “Those who have too little courage to reprove wrong, or who through indolence or lack of interest make no earnest effort to purify the family or the church of God, are held accountable for the evil that may result from their neglect of duty. We are just as responsible for evils that we might have checked in others by exercise of parental or pastoral authority as if the acts had been our own.” Patriarchs and Prophets, 578

“He [God] would teach His people that disobedience and sin are exceedingly offensive to Him and are not to be lightly regarded. He shows us that when His people are found in sin they should at once take decided measures to put that sin from them, that His frown may not rest upon them all. But if the sins of the people are passed over by those in responsible positions, His frown will be upon them, and the people of God, as a body, will be held responsible for those sins. In His dealings with His people in the past the Lord shows the necessity of purifying the church from wrongs. One sinner may diffuse darkness that will exclude the light of God from the entire congregation.” Testimonies, Vol. 3, 265

Tuesday

3 THE GUILTY MUST BE REPROVED

3.a. What is the duty and responsibility of those holding a position of trust in the church when they see members practicing sin? 1 Timothy 5:20; Titus 1:13; 2:15

 

Note: “The divine rebuke is upon that false sympathy for the sinner which endeavors to excuse his sin. It is the effect of sin to deaden the moral perceptions, so that the wrongdoer does not realize the enormity of transgression, and without the convicting power of the Holy Spirit he remains in partial blindness to his sin. It is the duty of Christ’s servants to show these erring ones their peril.” Patriarchs and Prophets, 361

“To defy the words of the Lord, spoken through His chosen instruments, will only provoke His anger and eventually bring certain ruin upon the offender. Indignation often kindles in the heart of the sinner against the agent whom God chooses to deliver His reproofs.” Testimonies, Vol. 4, 180

“Ministers should be faithful watchmen, seeing the evil and warning the people. Their dangers must be set before them continually and pressed home upon them.” Ibid., 515

3.b. What will be the fate of unfaithful leaders if they refuse to correct the evils committed by the members of the church? Ezekiel 3:17, 18; 33:6

 

Note: “The rebuke of God is upon every minister and every medical missionary leader who has been asleep on the walls of Zion, when as vigilant watchmen they should have warned the people of the Lord against the dangers threatening them.” Manuscript Releases, Vol. 19, 357

“The watchmen anciently placed on the walls of the cities occupied a most important position. Upon their faithfulness depended the safety of all within the walls. When danger was apprehended, they were not to sleep day or night. Every few minutes they were required to call to one another, to see that all were awake and that no harm had come to any.” The Review and Herald, April 15, 1902

“I saw that it was time that the watchmen upon the walls of Zion understood the responsibility and sacredness of their mission. They should feel that a woe is upon them if they do not perform the work God has committed to them. If they become unfaithful, they are endangering the safety of the flock of God, endangering the cause of truth, and exposing it to the ridicule of our enemies. Oh, what a work is this! It will surely meet its reward.” Spiritual Gifts, Vol. 4b, 124, 125

Wednesday

4 CHASTISEMENT WITH LOVE

4.a. How does the Lord mold His erring people for the spiritual building? Revelation 3:19; Hebrew 12:6–11; 1 Peter 2:4, 5

 

Note: “The Lord estimates as of supreme importance the holiness of His people; and He permits reverses to come upon individuals, upon families, and upon churches, that His people may see their danger, and humble their hearts before Him in repentance. He chastens His children in the hope of saving their souls. Those who return to Him, He receives with tenderness and love. He speaks pardon to them and clothes them with the garments of Christ’s righteousness.” The Review and Herald, September 24, 1903

“When the heart is full of self-sufficiency and preoccupied with the superficial things of earth, the Lord Jesus rebukes and chastens in order that men may awake to a realization of their true condition.” The Signs of the Times, August 1, 1895

“Take with you those who are spiritually minded, and talk with the one in error in regard to the wrong. He may yield to the united appeals of his brethren. As he sees their agreement in the matter, his mind may be enlightened.” Testimonies, Vol. 7, 262

4.b. When parents or ministers try to correct the erring ones, what should they always keep in mind? 2 Timothy 4:2; Colossians 3:12–14

 

Note: “Sin should be faithfully reproved, and right discipline promptly and firmly enforced. Yet harsh dealing will not help the wrongdoer to see his error or to reform. Let all needed reproof or correction be given in the spirit which actuated our Saviour. Let firmness and decision be blended with sympathy and love. By wise management, the wayward, stubborn youth may be transformed. Parents, to accomplish such work, you need Christlike patience and self-command. Do not irritate by a sharp word or an angry look. Be calm; and let your heart often ascend in prayer to God for grace and wisdom. Angels will come to your side, and help you to raise up a standard against the enemy.” The Review and Herald, June 13, 1882

“In every instance where discipline is necessary, the tenderness and patience that God manifests toward us, is to be revealed.” Ibid., July 12, 1906

Thursday

5 MAINTAINING CHURCH PURITY

5.a. What should be done to the stubborn ones who refuse to yield to correction and persist instead in sin? 1 Corinthians 5:11–13. How can we distinguish loyal from disloyal leaders? Revelation 2:2

 

Note: “Christ has plainly taught that those who persist in open sin must be separated from the church.” Christ’s Object Lessons, 71

“Sin and sinners in the church must be promptly dealt with, that others may not be contaminated. Truth and purity require that we make more thorough work to cleanse the camp from Achans. Let those in responsible positions not suffer sin in a brother. Show him that he must either put away his sins or be separated from the church.” Testimonies, Vol. 5, 147

“If men close their eyes to the testimonies God has been pleased to give, and think it wisdom to walk in the light of the sparks of their own kindling, it will spoil the church. Such men are not qualified to become either ministers or presidents.” Testimonies to Ministers and Gospel Workers, 327

5.b. How will God bless the church after all evils have been removed? Ephesians 5:27

 

Note: “There is nothing that Satan fears so much as that the people of God shall clear the way by removing every hindrance, so that the Lord can pour out His Spirit upon a languishing church and an impenitent congregation.” Messages to Young People, 133

“Whenever the church at any period have forsaken their sins, and believed and walked in the truth, they have been honored of God.” Testimonies, Vol. 5, 484

Friday

PERSONAL REVIEW QUESTIONS

1    In what ways do we often neglect to carry out Matthew 18:15–18?

2    What consequences result from a failure to correct evils in the church?

3    What aspects of true leadership do church officers often overlook?

4    Why is discipline a God-given mandate to Christ’s church on earth?

5    What is Satan’s greatest fear regarding the church, and why?

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – The Organization of the Church

October 2 – 8, 2022

Key Text

“And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues.” 1 Corinthians 12:28

Study Help: The Acts of the Apostles, 158–165

Introduction

“System and order are manifest in all the works of God throughout the universe. Order is the law of heaven, and it should be the law of God’s people on the earth.” Testimonies to Ministers and Gospel Workers, 26

Sunday

1 THE CHURCH WAS ORGANIZED

1.a. What did Jesus do during the first part of His earthly ministry? Luke 6:12, 13

 

 

Note: “When Jesus had ended His instruction to the disciples, He gathered the little band close about Him, and kneeling in the midst of them, and laying His hands upon their heads, He offered a prayer dedicating them to His sacred work. Thus the Lord’s disciples were ordained to the gospel ministry.” The Desire of Ages, 296

1.b. What commission was given to the disciples—and to us? Matthew 28:18–20

 

 

Note: “To His disciples Christ said, … To you, My disciples, I commit this message of mercy. It is to be given to Israel first, and then to all nations, tongues, and peoples. It is to be given to Jews and Gentiles. All who believe are to be gathered into one church.” The Desire of Ages, 821

“The disciples were to teach what Christ had taught. That which He had spoken, not only in person, but through all the prophets and teachers of the Old Testament, is here included. Human teaching is shut out. There is no place for tradition, for man’s theories and conclusions, or for church legislation. No laws ordained by ecclesiastical authority are included in the commission. None of these are Christ’s servants to teach. ‘The law and the prophets,’ with the record of His own words and deeds, are the treasure committed to the disciples to be given to the world.” Ibid., 826

Monday

2 CHURCH GOVERNMENT

2.a. Who has God appointed to facilitate church organization? 1 Corinthians 12:28; Ephesians 4:11

 

 

Note: “Let none entertain the thought that we can dispense with organization. It has cost us much study and many prayers for wisdom, that we know God has answered, to erect this structure. It has been built up by His direction, through much sacrifice and conflict. Let none of our brethren be so deceived as to attempt to tear it down, for you will thus bring in a condition of things that you do not dream of. In the name of the Lord I declare to you that it is to stand, strengthened, established, and settled. …

“Angels work harmoniously. Perfect order characterizes all their movements. The more closely we imitate the harmony and order of the angelic host, the more successful will be the efforts of these heavenly agents in our behalf. If we see no necessity for harmonious action, and are disorderly, undisciplined, and disorganized in our course of action, angels, who are thoroughly organized and move in perfect order, cannot work for us successfully. They turn away in grief, for they are not authorized to bless confusion, distraction, and disorganization. All who desire the cooperation of the heavenly messengers must work in unison with them. Those who have the unction from on high will in all their efforts encourage order, discipline, and union of action, and then the angels of God can cooperate with them. But never, never will these heavenly messengers place their endorsement upon irregularity, disorganization, and disorder.” Testimonies to Ministers and Gospel Workers, 27, 28

2.b. What would be the result if there were no order, system, and organization in the church? 1 Corinthians 14:33; Ephesians 4:14

 

Note: “O how Satan would rejoice if he could succeed in his efforts to get in among this [independent-minded] people, and disorganize the work at a time when thorough organization is essential, and will be the greatest power to keep out spurious uprisings, and to refute claims not endorsed by the word of God! We want to hold the lines evenly, that there shall be no breaking down of the system of organization and order that has been built up by wise, careful labor. License must not be given to disorderly elements that desire to control the work at this time.” Gospel Workers, 487

Tuesday

3 EXAMPLES OF ORDER AND ORGANIZATION

3.a. Describe the experience of the conversion of Saul of Tarsus. Acts 9:1–6, 10–12

 

Note: “Many have an idea that they are responsible to Christ alone for their light and experience, independently of His recognized followers on earth. But in the history of the conversion of Saul, important principles are given us, which we should ever bear in mind. He was brought directly into the presence of Christ. He was one whom Christ intended for a most important work, one who was to be a ‘chosen vessel’ unto Him; yet the Lord did not immediately impart to him the lessons of truth. He arrested his course and convicted him; but when asked by him, ‘What wilt thou have me to do?’ the Saviour placed him in connection with His church, and let them direct him what to do.

“Thus Jesus gave sanction to the authority of His organized church, and placed Saul in connection with His representatives on earth. All blessings flow from Christ, but He had now established a church as His representative on earth, and to it belonged the work of directing the repentant sinner in the way of life.

“Jesus is the friend of sinners; His heart is touched by their woe; He has all power, both in heaven and upon earth; but He respects the means that He has ordained for the enlightenment and salvation of men; He directs sinners to the church, which He has made a channel of light to the world.” The Review and Herald, March 23, 1911

3.b. Can someone belong to Christ while he or she repudiates the organized church, the body of Christ? Matthew 12:30

 

Note: “Everyone who seeks to do well in his own finite strength, will find his efforts a failure; but those who accept Christ by faith, will find him a personal Saviour. They will enlist in His army … .” Fundamentals of Christian Education, 292

“[I]ndependence of spirit is liable to lead the human agent to have too much confidence in himself and to trust in his own judgment rather than to respect the counsel and highly esteem the judgment of his brethren.” The Acts of the Apostles, 163

“The Lord loves His church. It is not to be disorganized or broken up into independent atoms. There is not the least consistency in this; there is not the least evidence that such a thing will be.” Selected Messages, Book 2, 68, 69

Wednesday

4 DISORDERLY ELEMENTS

4.a. What does the word of God say about persons whom the Lord does not call for the gospel ministry but who push themselves in? Jeremiah 23:21

 

Note: “Those men who are not called of God are generally the very ones that are the most confident that they are so called and that their labors are very important.” Early Writings, 98

“The church should feel their responsibility and should look carefully and attentively at the lives, qualifications, and general course of those who profess to be teachers. If unmistakable evidence is not given that God has called them, and that the ‘woe’ is upon them if they heed not this call, it is the duty of the church to act and let it be known that these persons are not acknowledged as teachers by the church. …

“[I]n the apostles’ day the church was in danger of being deceived and imposed upon by false teachers. Therefore the brethren chose men who had given good evidence that they were capable of ruling well their own house and preserving order in their own families, and who could enlighten those who were in darkness. Inquiry was made of God concerning these, and then, according to the mind of the church and the Holy Ghost, they were set apart by the laying on of hands.” Ibid., 100, 101

4.b. What should the church do about those who act divisively independent from the church, the body of Christ? Romans 16:17; Titus 3:10

 

 

Note: “The spirit of pulling away from fellow laborers, the spirit of disorganization, is in the very air we breathe. By some, all efforts to establish order are regarded as dangerous—as a restriction of personal liberty, and hence to be feared as popery. These deceived souls regard it a virtue to boast of their freedom to think and act independently. …

“Some have advanced the thought that, as we near the close of time, every child of God will act independently of any religious organization. But I have been instructed by the Lord that in this work there is no such thing as every man’s being independent. The stars of heaven are all under law, each influencing the other to do the will of God, yielding their common obedience to the law that controls their action. And, in order that the Lord’s work may advance healthfully and solidly, His people must draw together.” Testimonies, Vol. 9, 257, 258

Thursday

5 THE PURPOSE OF ORGANIZATION

5.a. Why is organization vital in the church? Ephesians 4:11–16

 

Note: “In order for the work to be carried forward with efficiency, the Lord sent forth His disciples two and two. God has a church, and these churches are organized on the foundation of the apostles and the prophets, Jesus Christ Himself being the chief cornerstone.” Testimonies to Southern Africa, 7

“As our numbers increased, it was evident that without some form of organization there would be great confusion, and the work would not be carried forward successfully. To provide for the support of the ministry, for carrying the work in new fields, for protecting both the churches and the ministry from unworthy members, for holding church property, for the publication of the truth through the press, and for many other objects, organization was indispensable.” Testimonies to Ministers and Gospel Workers, 26

5.b. What was Paul’s attitude about organization? 1 Corinthians 1:10–13; 14:33, 40

 

Note: “Notwithstanding the fact that Paul was personally taught by God, he had no strained ideas of individual responsibility. While looking to God for direct guidance, he was ever ready to recognize the authority vested in the body of believers united in church fellowship. He felt the need of counsel, and when matters of importance arose, he was glad to lay these before the church and to unite with his brethren in seeking God for wisdom to make right decisions.” The Acts of the Apostles, 200

Friday

PERSONAL REVIEW QUESTIONS

1    What characterizes the doctrinal standard of God’s true church?

2    What contrasts exist between God’s organizational plan and Satan’s ways?

3    What does Saul’s conversion experience teach us about organization?

4    What basic qualifications for ordination should be taken more seriously?

5    In what ways does organization bring blessings to the church?

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – God’s Church Today

This We Believe (3)

September 25 – October 1, 2022

Key Text

“[B]ut if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.” 1 Timothy 3:15

Study Help: Testimonies to Ministers and Gospel Workers, 15–31

Introduction

“Very close and sacred is the relation between Christ and His church—He the bridegroom, and the church the bride; He the head, and the church the body. Connection with Christ, then, involves connection with His church.” Education, 268

Sunday

1 GOD’S MOST PRECIOUS OBJECT ON EARTH

1.a. How does God depict His church? Deuteronomy 32:9, 10; Zechariah 2:8

 

 

Note: “The church is to be the Lord’s light bearer to shine amid the moral darkness of a corrupt and sinful generation. There can be nothing in the world that is so dear to God as His church. Nothing is guarded by Him with such jealous care.” Manuscript Releases, Vol. 18, 208

“The church of Christ, enfeebled and defective as it may be, is the only object on earth on which He bestows His supreme regard. … He comes personally by His Holy Spirit into the midst of His church.” Testimonies to Ministers and Gospel Workers, 15

 

1.b. What did Jesus say of His church built upon the Rock? Matthew 16:18

 

 

Note: “The word Peter signifies a stone—a rolling stone. Peter was not the rock upon which the church was founded. The gates of hell did prevail against him when he denied his Lord with cursing and swearing. The church was built upon One against whom the gates of hell could not prevail.” The Desire of Ages, 413

“The church … is built on faith in Christ, ‘and the gates of hell shall not prevail against it’ (Matthew 16:18).” Sons and Daughters of God, 77

Monday

2 CHRIST AND HIS CHURCH—A CITY OF REFUGE

2.a. In the Old Testament, what provision was made to save a person who accidentally killed someone? Numbers 35:11–15

 

 

Note: “The cities of refuge appointed for God’s ancient people were a symbol of the refuge provided in Christ. The same merciful Saviour who appointed those temporal cities of refuge has by the shedding of His own blood provided for the transgressors of God’s law a sure retreat, into which they may flee for safety from the second death. No power can take out of His hands the souls that go to Him for pardon.” Patriarchs and Prophets, 516

“As the manslayer was in constant peril until within the city of refuge, so is the transgressor of God’s law exposed to divine wrath until he finds a hiding place in Christ.” The Signs of the Times, January 20, 1881

 

2.b. What are two purposes of the church in these last days? Acts 2:47; Ephesians 4:11–13; Mark 16:15

 

 

Note: “The church is God’s fortress, His city of refuge, which He holds in a revolted world. Any betrayal of the church is treachery to Him who has bought mankind with the blood of His only begotten Son. From the beginning, faithful souls have constituted the church on earth. In every age the Lord has had His watchmen, who have borne a faithful testimony to the generation in which they lived. These sentinels gave the message of warning; and when they were called to lay off their armor, others took up the work. God brought these witnesses into covenant relation with Himself, uniting the church on earth with the church in heaven. He has sent forth His angels to minister to His church, and the gates of hell have not been able to prevail against His people. …

“During ages of spiritual darkness the church of God has been as a city set on a hill. From age to age, through successive generations, the pure doctrines of heaven have been unfolding within its borders.” The Acts of the Apostles, 11, 12

Tuesday

3 THE CHURCH IS THE FOLD

3.a. To what are the believers compared in the Bible? Psalm 100:3, 4; John 10:16. Where should those who are baptized in Christ be? 1 Corinthians 12:12, 13

 

 

Note: “The church is organized for service; and in a life of service to Christ, connection with the church is one of the first steps. Loyalty to Christ demands the faithful performance of church duties. This is an important part of one’s training; and in a church imbued with the Master’s life, it will lead directly to effort for the world without.” Education, 268, 269

“All who believe are to be gathered into one church.” The Desire of Ages, 821

“The Lord could carry forward His work without our cooperation. He is not dependent on us for our money, our time, or our labor. But the church is very precious in His sight. It is the case which contains His jewels, the fold which encloses His flock, and He longs to see it without spot or blemish or any such things. He yearns after it with unspeakable love.” In Heavenly Places, 324

 

3.b. What is stated in the word of God about the good shepherd and His sheep? Psalm 23:1; Isaiah 40:10, 11; John 10:11–15. How does the undershepherd function? Luke 15:4–6

 

 

Note: “Jesus is the good Shepherd. His followers are the sheep of His pasture. A shepherd is always with his flock to defend them, to keep them from the wolves, to hunt up the lost sheep and carry them back to the fold.” Lift Him Up, 215

“When the lost sheep was found, it was borne home with joy, and much rejoicing followed. This illustrates the blessed, joyful work of laboring for the erring. The church that engages successfully in this work is a happy church.” Testimonies, Vol. 2, 22

“Many are starving for the bread of life, and there is no time for accusing the brethren; rather pray one for another that ye may be healed, and go forth to seek and to save the lost and wandering sheep. Find the erring, discouraged ones by careful, diligent search, and bring them back to the fold.” The Review and Herald, October 24, 1893

Wednesday

4 THE CHURCH IS A GARDEN

4.a. To what plants “planted in the house of God,” is the church compared? Psalms 1:3; 92:12, 13; Jeremiah 17:8

 

 

Note: “In all the Lord’s arrangements there is nothing more beautiful than His plan of giving to men and women a diversity of gifts. … Many have received but a limited religious and intellectual training, but God has a work for this class to do if they will labor in humility, trusting in Him.

“From the endless variety of plants and flowers, we may learn an important lesson. All blossoms are not the same in form or color. Some possess healing virtues. Some are always fragrant. There are professing Christians who think it their duty to make every Christian like themselves. This is man’s plan, not the plan of God. In the church of God there is room for characters as varied as are the flowers in a garden. In His spiritual garden there are many varieties of flowers.” Evangelism, 98, 99

“A garden demands constant labor. The weeds must be removed; new plants must be set out; branches that are making too rapid development must be pruned back. So the Lord works for His garden, so He tends His plants. He cannot take pleasure in any development that does not reveal the graces of the character of Christ. The blood of Christ has made men and women God’s precious charge. Then how careful should we be not to manifest too much freedom in pulling up the plants that God has placed in His garden! Some plants are so feeble that they have hardly any life, and for these the Lord has a special care.” God’s Amazing Grace, 65

 

4.b. What does the Lord expect from those who are planted in His church? John 15:4, 5, 8, 16; Matthew 7:16–20

 

 

Note: “Just as a good tree will bear good fruit, so will the tree that is actually planted in the Lord’s garden produce good fruit unto eternal life. Besetting sins are overcome; evil thoughts are not allowed in the mind; evil habits are purged from the soul temple. The tendencies which have been biased in a wrong direction are turned in a right direction. Wrong dispositions and feelings are changed, new principles of action supplied, and there is a new standard of character. Holy tempers and sanctified emotions are now the fruit borne upon the Christian tree.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, Vol. 6, 1080

Thursday

5 THE CHURCH IS A BODY

5.a. Why is the church compared to the human body? 1 Corinthians 12:12, 27, 28; Ephesians 4:11, 12, 15, 16; Colossians 1:17, 18, 24

 

 

Note: “By a comparison of the church with the human body, the apostle [Paul] aptly illustrated the close and harmonious relationship that should exist among all members of the church of Christ.” The Acts of the Apostles, 317

 

5.b. Who is the head of the church? Colossians 1:18

 

 

Note: “Christ is the head of the church. The members of His body follow the directions of the Head, just as the members of the human body obey the impulses of the mind.” The Review and Herald, July 18, 1882

“The great heart of the work is at _____; and, as the human heart throws its living current of blood into all parts of the body, so does the management at this place, the headquarters of our church, affect the whole body of believers. If the physical heart is healthy, the blood that is sent from it through the system is also healthy; but if this fountain is impure, the whole organism becomes diseased by the poison of the vital fluid. So it is with us. If the heart of the work becomes corrupt, the whole church, in its various branches and interests, scattered abroad over the face of the earth, suffers in consequence.” Testimonies, Vol. 4, 210

Friday

PERSONAL REVIEW QUESTIONS

1    Who is the Rock on which the church is built?

2    Why does God want His servants to become members of His body?

3    In what sense is the church compared to a sheepfold?

4    Describe the variety of gifts in the church.

5    How does the condition of the spiritual heart affect the whole body, the church?

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Everlasting Gospel and the Great Commission

September 18 – 24, 2022

Key Text

“For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also to the Greek.” Romans 1:16

Study Help: The Acts of the Apostles, 4756

Introduction

“May the Lord open the closed eyes of His people and quicken their dulled senses, that they may realize that the gospel is the power of God unto salvation to them that believe.” Testimonies, Vol. 7, 11, 12

Sunday

1 THE GOSPEL IN THE OLD TESTAMENT

1.a. What hope was given to our first parents after their fall? Genesis 3:15

Note: “This sentence, uttered in the hearing of our first parents, was to them a promise. While it foretold war between man and Satan, it declared that the power of the great adversary would finally be broken.” The Faith I Live By, 75

1.b. By what means did patriarchs and prophets express their faith in the good news of salvation? Genesis 8:20; 22:7, 8, 13

Note: “The worship of God through sacrificial offerings was established, and those who feared God acknowledged their sins before Him, and looked forward with gratitude and holy trust to the coming of the Day Star, which should guide the fallen sons of Adam to heaven, through repentance toward God and faith toward our Lord and Saviour Jesus Christ. Thus the gospel was preached in every sacrifice; and the works of the believers continually revealed their faith in a coming Saviour.” Selected Messages, Book 1, 231

Monday

2 JOHN THE BAPTIST’S MESSAGE

2.a. When John began his ministry, what was the theme of his message? Matthew 3:1, 2; Luke 3:3–6

Note: “The doctrine that John preached was, first, repentance for past sins; then, ‘the kingdom of heaven is at hand.’ They must show repentance toward God; then they would be prepared to show faith in the One who was about to declare Himself unto them.” The Review and Herald, November 28, 1907

2.b. How did John deal with different types of people, and what were the results of his preaching? Luke 3:7–14

Note: “To the self-righteous Pharisees, the priestly Sadducees, King Herod and his court, princes and soldiers, publicans and peasants, John had spoken with equal plainness.” The Desire of Ages, 218

“To those who were untaught in the oracles of God, it was enough for John to say, ‘Repent ye: for the kingdom of heaven is at hand.’ But when the Baptist saw the Pharisees and Sadducees coming to his baptism, he was stirred to give them a decided message. These men held themselves as a power among the people. Though they held different theories regarding some Bible subjects they were united in their desire to hear the words of the wilderness prophet. Some who came from curiosity, arrested by his words, became interested in the message he was giving, and were moved to be baptized. … Christ was about to appear as the revealer of the character of God. His very presence would make known to men their sin.” The Review and Herald, November 28, 1907

“Many of the scribes and Pharisees came confessing their sins, and asking for baptism. They had exalted themselves as better than other men, and had led the people to entertain a high opinion of their piety; now the guilty secrets of their lives were unveiled. But John was impressed by the Holy Spirit that many of these men had no real conviction of sin. They were timeservers. As friends of the prophet, they hoped to find favor with the coming Prince. And by receiving baptism at the hands of this popular young teacher, they thought to strengthen their influence with the people.

“John met them with the scathing inquiry, ‘O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance … .’ The Desire of Ages, 105

Tuesday

3 THE MESSAGE OF JESUS

3.a. As Jesus began His earthly ministry, what was the topic He urged upon the people? Mark 1:14, 15

Note: “[T]he gospel message, as given by the Saviour Himself, was based on the prophecies. The ‘time’ which He declared to be fulfilled was the period made known by the angel Gabriel to Daniel. ‘Seventy weeks,’ said the angel, ‘are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most holy.’ Daniel 9:24. A day in prophecy stands for a year. See Numbers 14:34; Ezekiel 4:6. The seventy weeks, or four hundred and ninety days, represent four hundred and ninety years. … According to the prophecy, this period was to reach to the Messiah, the Anointed One. In A.D. 27, Jesus at His baptism received the anointing of the Holy Spirit, and soon afterward began His ministry. Then the message was proclaimed. ‘The time is fulfilled.’ ” The Desire of Ages, 233

3.b. What was the commission then given to the followers of Jesus, which is binding to this very day? Mark 16:15, 16; Matthew 28:18–20; Acts 1:8

Note: “The power of Christ, the crucified Saviour, to give eternal life, should be presented to the people. We should show them that the Old Testament is as verily the gospel in types and shadows as the New Testament is in its unfolding power.” Testimonies, Vol. 6, 392

“The Saviour directed His disciples to begin their work in Jerusalem, and then pass on through Judea and Samaria, and unto the uttermost part of the earth. Only a small proportion of the people accepted the doctrine; but the messengers bore the message rapidly from place to place.” Maranatha, 38

“God has organized His instrumentalities for drawing all men unto Him. As the worker seeks to give to others the light God has given him, the Lord imparts increased light; and doing his best, with an eye single to the glory of God, he realizes the value of souls. As he visits from house to house, opening the Scriptures to those whose understanding is darkened, angels of God will be close beside him to impress the heart of the one who is athirst for the water of life.” The Review and Herald, October 6, 1896

Wednesday

4 BELIEVE THE GOSPEL

4.a. What will be the effect of the gospel on those who by faith accept the provision made for salvation? Luke 5:32; 24:47; 2 Corinthians 7:9, 10

Note: “Sinners, however wicked, abominable, and corrupt, by faith in Him [Jesus] will be purified, made clean, through the doing of His word. The truth will be a savor of life unto life to those who believe, but the same truth will be to the unbeliever a savor of death unto death. Those who reject Christ and refuse to believe the truth, will be filled with bitterness against those who accept Jesus as a personal Saviour. But those who receive Christ are melted and subdued by the manifestation of His love in His humiliation, suffering, and death in their behalf.” The Review and Herald, July 24, 1894

“There is no salvation without repentance. No impenitent sinner can believe with his heart unto righteousness. Repentance is described by Paul as a godly sorrow for sin, that ‘worketh repentance to salvation not to be repented of.’ 2 Corinthians 7:10. This repentance has in it nothing of the nature of merit, but it prepares the heart for the acceptance of Christ as the only Saviour, the only hope of the lost sinner.” Faith and Works, 99

4.b. How does Scripture explain the type of belief that we need in order to be saved? James 2:14–20; 1 John 2:4, 5; 3:24

Note: “There are those who profess holiness, who declare that they are wholly the Lord’s, who claim a right to the promises of God, while refusing to render obedience to His commandments. These transgressors of the law claim everything that is promised to the children of God; but this is presumption on their part, for John tells us that true love for God will be revealed in obedience to all His commandments.” The Acts of the Apostles, 562, 563

“The faith in Christ that saves the soul is not what it is represented to be by many. ‘Believe, believe,’ is their cry; ‘only believe in Christ, and you will be saved. It is all you have to do.’ While true faith trusts wholly in Christ for salvation, it will lead to perfect conformity to the law of God. Faith is manifested by works.” Faith and Works, 52

Thursday

5 THE POWER OF THE GOSPEL

5.a. What is the Bible definition of the gospel, the good news of salvation? Romans 1:16, 17; 1 Corinthians 15:1–4; 2 Timothy 1:8

Note: How does genuine acceptance of the gospel affect people?

“Hanging upon the cross Christ was the gospel. Now we have a message, ‘Behold the Lamb of God, which taketh away the sin of the world.’ Will not our church members keep their eyes fixed on a crucified and risen Saviour, in whom their hopes of eternal life are centered? This is our message, our argument, our doctrine, our warning to the impenitent, our encouragement for the sorrowing, the hope for every believer. If we can awaken an interest in men’s minds that will cause them to fix their eyes on Christ, we may step aside, and ask them only to continue to fix their eyes upon the Lamb of God. They thus receive their lesson. Whosoever will come after Me, let him deny himself, and take up his cross, and follow Me. He whose eyes are fixed on Jesus will leave all. He will die to selfishness. He will believe in all the word of God, which is so gloriously and wonderfully exalted in Christ.” Manuscript Releases, Vol. 21, 37

“As Christ’s witnesses we are to bear testimony to its power. We are to bring the afflicted ones to the Saviour. His transforming grace and miracle-working power will win many souls to the truth. His healing power, united with the gospel message, will bring success in emergencies. The Holy Spirit will work upon hearts, and we shall see the salvation of God. In a special sense the healing of the sick is our work.” Evangelism, 544

5.b. From where is the power of the gospel derived, and who will be imbued with that power? Luke 24:49; Acts 1:8; Joel 2:28–30

Friday

PERSONAL REVIEW QUESTIONS

1    How has the gospel provided salvation to souls throughout history?

2    Why was John the Baptist’s message so powerful?

3    What comes to us when we seek to fulfill the gospel commission?

4    Explain a key component of genuine belief in Christ.

5    What should be our attitude in order to experience the Holy Spirit’s power in its fullness?

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – The Lord’s Supper

September 11 – 17, 2022

Key Text

“The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?” 1 Corinthians 10:16

Study Help: The Desire of Ages, 652661, 151, 152

Introduction

“As we receive the bread and wine symbolizing Christ’s broken body and spilled blood, we in imagination join in the scene of Communion in the upper chamber.” The Desire of Ages, 661

Sunday

1 THE PASSOVER

1.a. What important rite was instituted at the time of Israel’s liberation from Egypt? Exodus 12:2–6

Note: “The observance of the Passover began with the birth of the Hebrew nation. On the last night of their bondage in Egypt, when there appeared no token of deliverance, God commanded them to prepare for an immediate release. He had warned Pharaoh of the final judgment on the Egyptians, and He directed the Hebrews to gather their families within their own dwellings. Having sprinkled the doorposts with the blood of the slain lamb, they were to eat the lamb, roasted, with unleavened bread and bitter herbs.” The Desire of Ages, 76, 77

1.b. How do we know that the Passover feast was not a party of joy? Exodus 12:7–11. Who had no right to partake of the Passover? Exodus 12:43–49

Note: “Many of the Egyptians had been led to acknowledge the God of the Hebrews as the only true God, and these now begged to be permitted to find shelter in the homes of Israel when the destroying angel should pass through the land. They were gladly welcomed, and they pledged themselves henceforth to serve the God of Jacob and to go forth from Egypt with His people.” Patriarchs and Prophets, 279

Monday

2 THE TIME OF TRANSITION

2.a. What ceremony was instituted by Jesus when He partook of the Passover ordinance for the last time? Luke 22:19, 20; 1 Corinthians 11:23–26

Note: “When the Saviour yielded up His life on Calvary, the significance of the Passover ceased, and the ordinance of the Lord’s Supper was instituted as a memorial of the same event of which the Passover had been a type.” Patriarchs and Prophets, 539

“The Passover was ordained as a commemoration of the deliverance of Israel from Egyptian bondage. God had directed that, year by year, as the children should ask the meaning of this ordinance, the history should be repeated. Thus the wonderful deliverance was to be kept fresh in the minds of all. The ordinance of the Lord’s Supper was given to commemorate the great deliverance wrought out as the result of the death of Christ.” The Desire of Ages, 652, 653

2.b. Before one takes part in the Communion service, what responsibility rests upon him or her? 1 Corinthians 11:27–30; 2 Corinthians 13:5

Note: “There is a necessity for close self-examination, and to closely investigate in the light of God’s word, Am I sound, or am I rotten, at heart? Am I renewed in Christ, or am I still carnal at heart, with an outside, new dress put on? Rein yourself up to the tribunal of God, and see as in the light of God if there is any secret sin, any iniquity, any idol you have not sacrificed. Pray, yes, pray as you have never prayed before, that you may not be deluded by Satan’s devices; that you may not be given up to a heedless, careless, and vain spirit, and attend religious duties to quiet your own conscience.” Messages to Young People, 83, 84

“The holy Watcher from heaven is present at this [foot-washing] season to make it one of soul searching, of conviction of sin, and of the blessed assurance of sins forgiven. … Blessings forgotten, mercies abused, kindnesses slighted, are called to mind. Roots of bitterness that have crowded out the precious plant of love are made manifest. Defects of character, neglect of duties, ingratitude to God, coldness toward our brethren, are called to remembrance. Sin is seen in the light in which God views it.” The Desire of Ages, 650, 651

Tuesday

3 “IN REMEMBRANCE OF ME”

3.a. What is the meaning of Christ’s command, “This do in remembrance of Me”? Luke 22:19, 20; 1 Corinthians 11:24, 25

Note: “On the fourteenth day of the first Jewish month, the very day and month on which for fifteen long centuries the Passover lamb had been slain, Christ, having eaten the Passover with His disciples, instituted that feast which was to commemorate His own death as ‘the Lamb of God, which taketh away the sin of the world.’ That same night He was taken by wicked hands to be crucified and slain.” The Great Controversy, 399

“In instituting the sacramental service to take the place of the Passover, Christ left for His church a memorial of His great sacrifice for man. ‘This do,’ He said, ‘in remembrance of Me.’ This was the point of transition between two economies and their two great festivals. The one was to close forever; the other, which He had just established, was to take its place, and to continue through all time as the memorial of His death.” Evangelism, 273, 274

3.b. Until when is the Lord’s Supper to be celebrated? 1 Corinthians 11:26

Note: “Christ designed that this supper should be often commemorated in order to bring to our remembrance His sacrifice in giving His life for the remission of the sins of all who will believe on Him and receive Him.” God’s Amazing Grace, 152

“[T]he Lord’s Supper was not to be observed only occasionally or yearly, but more frequently than the annual Passover. This solemn ordinance commemorates a far greater event than the deliverance of the children of Israel from Egypt. That deliverance was typical of the great atonement which Christ made by the sacrifice of His own life for the final deliverance of His people.” The Spirit of Prophecy, Vol. 1, 203

“Then I was pointed back to the time that Jesus took His disciples away alone, into an upper room, and first washed their feet, and then gave them to eat of the broken bread, to represent His broken body, and juice of the vine to represent His spilled blood. … [A]ll should move understandingly, and follow the example of Jesus in these things, and when attending to these ordinances, should be as separate from unbelievers as possible.” The Present Truth, November 1, 1850

Wednesday

4 THE BODY AND BLOOD OF CHRIST

4.a. In His discussion with the Jewish leaders, what truth did Jesus make plain? John 6:32–35

Note: “We cannot, as individuals, maintain our bodily life unless we eat and drink for ourselves of temporal food. In order to maintain spiritual life and health, we must feed on Jesus Christ by studying His word, and doing the things He has commanded in that word. This will constitute a close union with Christ. The branch that bears fruit must be in the vine, a part of it, receiving nourishment from the parent stalk. This is living by faith upon the Son of God.” The Review and Herald, June 7, 1898

“To the death of Christ we owe even this earthly life. The bread we eat is the purchase of His broken body. The water we drink is bought by His spilled blood. Never one, saint or sinner, eats his daily food, but he is nourished by the body and the blood of Christ. The cross of Calvary is stamped on every loaf. It is reflected in every water spring. All this Christ has taught in appointing the emblems of His great sacrifice.” The Desire of Ages, 660

4.b. What is the meaning of the words: “My flesh is meat indeed, and my blood is drink indeed”? John 6:53–58

Note: “To eat the flesh and drink the blood of Christ is to receive Him as a personal Saviour, believing that He forgives our sins, and that we are complete in Him. It is by beholding His love, by dwelling upon it, by drinking it in, that we are to become partakers of His nature. What food is to the body, Christ must be to the soul. Food cannot benefit us unless we eat it, unless it becomes a part of our being. So Christ is of no value to us if we do not know Him as a personal Saviour. A theoretical knowledge will do us no good. We must feed upon Him, receive Him into the heart, so that His life becomes our life. His love, His grace, must be assimilated.” The Desire of Ages, 389

“ ‘He that eateth My flesh,’ He says, ‘and drinketh My blood, dwelleth in Me, and I in him. As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.’ John 6:54, 56, 57. To the holy Communion this scripture in a special sense applies. As faith contemplates our Lord’s great sacrifice, the soul assimilates the spiritual life of Christ. That soul will receive spiritual strength from every Communion.” Ibid., 660, 661

Thursday

5 THE GREAT SUPPER

5.a. What glorious event should encourage us to remain faithful in our Christian experience? Revelation 19:6–9

Note: “Jesus, the compassionate Saviour, has sent to our world the general invitation, ‘Come; for all things are now ready.’ Will you imitate the Jews, who refused the invitation? To us the invitation is given, and the Lord would have you fear and tremble at His word, that He may kindle in your heart hope and faith and holy trust. He commands you to seek first the kingdom of God and His righteousness, and promises that all necessary things shall be added unto you. He unfolds before you the glories of paradise, and the question is, Will you accept His invitation?” The Review and Herald, November 5, 1895

5.b. What gracious invitation is extended to every human being, and through whom? Isaiah 55:1–3; Revelation 22:17

Note: “God has called this people [of the gospel ministry] to give to the world the message of Christ’s soon coming. We are to give to men the last call to the gospel feast, the last invitation to the marriage supper of the Lamb. Thousands of places that have not heard the call are yet to hear it.” Gospel Workers, 64

“The loving and compassionate Jesus declares that there is a greater sin than that for which Sodom was overthrown. It is the sin of those who, after hearing the gospel invitation to come to the marriage supper of the Lamb, turn away, and refuse to respond to the heavenly invitation. The invitation to the gospel feast is often rejected with apologies.” The Review and Herald, November 5, 1895

Friday

PERSONAL REVIEW QUESTIONS

1    How does the Lord’s Supper relate to the ancient Passover service?

2    Why is self-examination so important before Communion?

3    Why should church members separate from unbelievers on these occasions?

4    What daily experience denotes “eating” and “drinking” of Christ?

5    What event should we encourage both ourselves and others to seek?

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Foot Washing

September 4 – 10, 2022

Key Text

“Yet it shall not be so among you; but whoever desires to be great among you, let him be your servant; and whoever desires to be first among you, let him be your slave—just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Matthew 20:2628

Study Help: The Desire of Ages, 642651

Introduction

“Christ gave His followers the ordinance of washing feet for them to practice, which would teach them lessons of humility. He connected this ordinance with the supper.” The Signs of the Times, March 25, 1880

Sunday

1 HE LOVED THEM

1.a. What is recorded about Jesus’ love for His disciples just before His sufferings and death? John 13:1; 15:12, 13

Note: “Jesus, the divine Teacher, assured His disciples of His love toward them. He assumed human nature for no other purpose than to display to men the mercy, the love, and the goodness of God in providing for the salvation and happiness of His creatures.” Testimonies on Sabbath School Work, 39, 40

1.b. Unlike Jesus, what spirit controlled the disciples as they came together for the Communion service? Luke 22:24

Note: “Even the disciples, though outwardly they had left all for Jesus’ sake, had not in heart ceased to seek great things for themselves. It was this spirit that prompted the strife as to who should be greatest.” The Desire of Ages, 409

“The disciples clung to their favorite idea that Christ would assert His power, and take His position on the throne of David. And in heart each still longed for the highest place in the kingdom. They had placed their own estimate upon themselves and upon one another, and, instead of regarding their brethren as more worthy, they had placed themselves first.” Ibid., 643, 644

Monday

2 THE MASTER’S EXAMPLE

2.a. What act of Jesus surprised all the disciples? John 13:3–5

Note: “At a feast it was customary for a servant to wash the feet of the guests, and on this occasion preparation had been made for the service. The pitcher, the basin, and the towel were there, in readiness for the feet washing; but no servant was present, and it was the disciples’ part to perform it. But each of the disciples, yielding to wounded pride, determined not to act the part of a servant. All manifested a stoical unconcern, seeming unconscious that there was anything for them to do. By their silence they refused to humble themselves.” The Desire of Ages, 644

“He [the Saviour], the One they [the disciples] loved, rose, and laid aside His garments, and, taking a towel, girded Himself, pouring water into the basin. It was then that the disciples were astonished and ashamed.” The Review and Herald, July 5, 1898

“This [Jesus’] action opened the eyes of the disciples. Bitter shame and humiliation filled their hearts. They understood the unspoken rebuke, and saw themselves in altogether a new light.” The Desire of Ages, 644

2.b. Relate the objection of Peter, his attitude, and Jesus’ answer to his arguments. John 13:6–9

Note: “Peter shrank from bringing his soiled feet in touch with the hands of his Lord and Master; yet how often we bring our sinful, polluted souls in contact with the heart of Christ, who hates nothing but sin. O, how we grieve the pure, holy Spirit of Christ with our defiling sins! We are not prepared for the appreciation of the holy communion with Christ and with one another unless we are cleansed by His efficacy.” The Review and Herald, July 5, 1898

2.c. What is the meaning of Jesus’ words: “He who is bathed needs only to wash his feet”? John 13:10

Note: “Peter and his brethren had been washed in the great fountain opened for sin and uncleanness. Christ acknowledged them as His. But temptation had led them into evil, and they still needed His cleansing grace. When Jesus girded Himself with a towel to wash the dust from their feet, He desired by that very act to wash the alienation, jealousy, and pride from their hearts. This was of far more consequence than the washing of their dusty feet.” The Desire of Ages, 646

Tuesday

3 THE DUSTY FEET

3.a. How did Christ’s washing the disciples’ feet illustrate a timeless principle which all believers need to be aware? Proverbs 10:12. What reveals the positive results of Christ’s action?

Note: “Dissension always creates hatred, but Christ washed it away in the act of washing His disciples’ feet. A change of feeling did come; the union of heart and love for one another did exist. They became meek, teachable, and loving, and would have conceded to anyone the highest place. They were prepared to partake of the last supper with fragrant feelings of love, deep and full, for their Master and for one another.” The Review and Herald, July 5, 1898

“The act of Christ in washing the feet of His disciples was a sacred one; His motive in so doing was to bring about, through their remembrance of what Christ had done for them, a state of feeling where no exaltation of one above another should find place. This ordinance was to bring brother to an understanding of the feelings of his brother.” Ibid., June 14, 1898

3.b. What does the Lord wish to do to us as we humbly serve one another by washing the feet? Psalm 51:2, 7; Hebrews 10:22

Note: “It is not humiliating to the Master to allow Him to work for our purification. The truest humility is to receive with thankful heart any provision made in our behalf, and with earnestness do service for Christ.” The Desire of Ages, 646

“You have confessed your sins, and in heart put them away. You have resolved to give yourself to God. Now go to Him, and ask that He will wash away your sins and give you a new heart. Then believe that He does this because He has promised. This is the lesson which Jesus taught while He was on earth, that the gift which God promises us, we must believe we do receive, and it is ours.” Steps to Christ, 49, 50 [Author’s emphasis]

“Christ gave His disciples to understand that the washing of their feet did not cleanse away their sin, but that the cleansing of their heart was tested in this humble service. If the heart was cleansed, this act was all that was essential to reveal the fact. He had washed the feet of Judas; but He said, ‘Ye are not all clean.’ Judas brought a traitor’s heart to this scene, and Christ revealed to all that He knew him to be the betrayer of his Lord, and that the washing of his feet was not an ordinance to cleanse the soul from its moral defilement.” The Faith I Live By, 299

Wednesday

4 A SERVICE OF HUMILITY

4.a. What blessings are promised to those who walk humbly before God? 2 Chronicles 7:14; Isaiah 57:15; Matthew 23:12; James 4:6, 10

Note: “All human ambition, all boasting, is to be laid in the dust. Self, sinful self, is to be abased, not exalted.” Testimonies, Vol. 8, 234

“The more exalted opinion we have of ourselves, the less need shall we feel of Jesus. True goodness never exalts self; but the self-righteous are always reaching out for the honor and praise of men. They have set up a false standard, and have too high an opinion of themselves. All who fall upon the rock, and are broken, Christ shall build up in true purity and holiness.” The Review and Herald, August 7, 1888

“Those who meekly and humbly pursue their course of duty, not to be praised, petted, and honored of men, but to glorify God, will receive as their reward glory, honor, and eternal life.” Ibid., July 22, 1890

“Christ gave His followers the ordinance of washing feet for them to practice, which would teach them lessons of humility. He connected this ordinance with the supper. He designed that this should be a season of self-examination, that His people might have an opportunity to become acquainted with the true feelings of their own hearts toward God and one another. If pride existed in their hearts, how soon would it be discovered to the honestly-erring ones, as they should engage in this humble duty. If selfishness or hatred existed, it would be more readily discovered as they engaged in this humble work. This ordinance was designed to result in mutual confessions, and to increase feelings of forbearance, forgiveness of each other’s errors, and true love, preparatory to engaging in the solemn ordinance of commemorating the sufferings and death of Christ.” The Signs of the Times, March 25, 1880

4.b. What is the significance of the ceremony of washing one another’s feet, and what did Jesus command us to do on this occasion? John 13:12–17

Note: “There is in man a disposition to esteem himself more highly than his brother, to work for self, to seek the highest place; and often this results in evil surmisings and bitterness of spirit. The ordinance preceding the Lord’s Supper is to clear away these misunderstandings, to bring man out of his selfishness, down from his stilts of self-exaltation, to the humility of heart that will lead him to serve his brother.” The Desire of Ages, 650

Thursday

5 “BLESSED ARE YE”

5.a. After Jesus finished washing the disciples’ feet, including the feet of Judas, what did He predict? John 13:21–26

Note: “The constraining power of [the] love [of Jesus] was felt by Judas. When the Saviour’s hands were bathing those soiled feet, and wiping them with the towel, the heart of Judas thrilled through and through with the impulse then and there to confess his sin. But he would not humble himself. He hardened his heart against repentance; and the old impulses, for the moment put aside, again controlled him.” The Desire of Ages, 645

5.b. What should we learn from the sad experience of Judas, and how should we approach the sacred ceremony of foot washing? Acts 1:15–20

Note: “The practice of the truths that Christ taught was at variance with his [Judas’] desires and purposes, and he could not bring himself to yield his ideas in order to receive wisdom from heaven. Instead of walking in the light, he chose to walk in darkness. Evil desires, covetousness, revengeful passions, dark and sullen thoughts, were cherished until Satan gained full control of him.” The Acts of the Apostles, 558

“The performance of the ordinance of humility calls for self-examination. The noble principles of the soul are strengthened on every such occasion. Christ lives in us, and this draws heart to heart. We are led to love as brethren, to be kind, tender, courteous in daily service, having hearts that can feel another’s woe.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, Vol. 5, 1139

Friday

PERSONAL REVIEW QUESTIONS

1    How was Christ’s attitude in the upper room widely different from that of His disciples?

2    Why was Jesus’ act of washing the disciples’ feet such a shock to them?

3    How did Christ’s action change the disciples’ hearts?

4    Why is humility so essential in the Christian life?

5    What blessings do we reap as a result of washing one another’s feet?

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Baptism

This We Believe (2)

August 28 – September 3, 2022

Key Text

“Go into all the world, and preach the gospel to every creature. He who believes and is baptized shall be saved; but he who does not believe will be condemned.” Mark 16:15, 16

Study Help: The Desire of Ages, 97108, 167177

Introduction

“Christ has made baptism the sign of entrance to His spiritual kingdom. He has made this a positive condition with which all must comply who wish to be acknowledged as under the authority of the Father, the Son, and the Holy Spirit.” Testimonies, Vol. 6, 91

Sunday

1 JOHN THE BAPTIST

1.a. Who performed the first baptism recorded in the New Testament, and what was the theme of his preaching? Matthew 3:1–6

Note: “John proclaimed the coming of the Messiah, and called the people to repentance. As a symbol of cleansing from sin, he baptized them in the waters of the Jordan. Thus by a significant object lesson he declared that those who claimed to be the chosen people of God were defiled by sin, and that without purification of heart and life they could have no part in the Messiah’s kingdom.” The Desire of Ages, 104

1.b. When many Pharisees and Sadducees flocked to the wilderness to be baptized, what message did John give them? Matthew 3:7–10

Note: “John himself had not directed his hearers to forsake their former duties. He bade them give evidence of their repentance by faithfulness to God in the place where He had called them.” The Desire of Ages, 150

Monday

2 THE BAPTISM OF JESUS

2.a. Among the many who came to the wilderness to see John the Baptist, Jesus came also. Why did He do this? Matthew 3:13–15

Note: “Jesus was our example in all things that pertain to life and godliness. He was baptized in Jordan, just as those who come to Him must be baptized.” Our High Calling, 157

“Jesus did not receive baptism as a confession of guilt on His own account. He identified Himself with sinners, taking the steps that we are to take, and doing the work that we must do. His life of suffering and patient endurance after His baptism was also an example to us.” The Desire of Ages, 111

2.b. When Jesus came out of the water, what happened? Matthew 3:16, 17

Note: “A new and important era was opening before Him [Jesus], and He felt the solemnity and responsibilities of the new duties He was to perform, and heavier burdens which He was henceforth to bear. His baptism was the first act of His public ministry; and He here identifies Himself with sinners as their representative, in taking upon Him their sins, and numbering Himself with transgressors. In His prayer, Christ, with His human arm, encircles fallen humanity, while with His divine arm He is reaching for the throne of the Infinite. …

“Never had angels listened to such a prayer. They were solicitous to bear to the praying Redeemer messages of assurance and love. But no; the Father Himself will minister to His Son. Direct from the throne proceeded the light of the glory of God. The heavens were opened, and beams of light and glory proceeded therefrom and assumed the form of a dove, in appearance like burnished gold. The dove-like form was emblematical of the meekness and gentleness of Christ. …

“The thunders rolled and the lightnings flashed from the opening heavens, and a voice came therefrom in terrible majesty, saying, ‘This is My beloved Son, in whom I am well pleased.’ The words of confirmation were given for the benefit of the witnesses at His baptism, and to assure God’s dear Son that His Father accepted humanity through Him, their substitute and surety, and that God would connect man to Himself, and open heaven to the prayers of men through the intercession of His Son.” The Youth’s Instructor, March 1, 1874

Tuesday

3 BORN AGAIN, OF THE WATER

3.a. In the conversation of Jesus with Nicodemus, what truth was presented which is valid for every human being? John 3:5–7

Note: “The figure of the new birth, which Jesus had used, was not wholly unfamiliar to Nicodemus. Converts from heathenism to the faith of Israel were often compared to children just born. Therefore he must have perceived that the words of Christ were not to be taken in a literal sense. But by virtue of his birth as an Israelite he regarded himself as sure of a place in the kingdom of God. He felt that he needed no change.” The Desire of Ages, 171

“Nicodemus knew that Christ here referred to water baptism and the renewing of the heart by the Spirit of God.” Ibid., 172

“While Jesus was speaking, some gleams of truth penetrated the ruler’s mind. The softening, subduing influence of the Holy Spirit impressed his heart.” Ibid., 173

“The power of the Holy Spirit transforms the entire man. This change constitutes the new birth.” The Signs of the Times, November 15, 1883

3.b. What is the significance of being “born of water” and “born of the Spirit”? Romans 6:3–7; John 1:12, 13

Note: “Baptism is a most solemn renunciation of the world. Those who are baptized in the threefold name of the Father, the Son, and the Holy Spirit, at the very entrance of their Christian life declare publicly that they have forsaken the service of Satan and have become members of the royal family, children of the heavenly King.” Testimonies, Vol. 6, 91

“True repentance of sin, faith in the merits of Jesus Christ, and baptism into His death, to be raised out of the water to live a new life, are the first steps in the new birth which Christ told Nicodemus he must experience in order to be saved.” Lift Him Up, 79

“We are baptized in the name of the Father, Son, and the Holy Ghost, and these three great, infinite powers are unitedly pledged to work in our behalf if we will cooperate with them. We are buried with Christ in baptism as an emblem of His death. We are raised from the water as an emblem of His resurrection. We are to live as newborn souls, that we may be raised at the last great day.” The General Conference Bulletin, April 4, 1901

Wednesday

4 NEW CREATURES

4.a. Before we are baptized, what does the Lord require from us, and into what relationship do we then enter? 2 Corinthians 6:14–18

Note: “Come out from among them, and be separate, saith the Lord, and I will receive you, and ye shall be sons and daughters of the Lord Almighty. What a promise is this! It is a pledge to you that you shall become members of the royal family, heirs of the heavenly kingdom.” Testimonies, Vol. 2, 592

“Do you have to cut loose from friends and relatives in deciding to obey the elevated truths of God’s word? Take courage, God has made provision for you, His arms are open to receive you. Come out from among them and be separate, and touch not the unclean, and He will receive you. He promises to be a Father unto you. Oh, what a relationship is this! higher and holier than any earthly tie. If you make the sacrifice, if you have to forsake father, mother, sisters, brothers, wife, and children for Christ’s sake, you will not be friendless. God adopts you into His family; you become members of the royal household, sons and daughters of the King who rules in the heaven of heavens. Can you desire a more exalted position than is here promised? Is not this enough?” Ibid., Vol. 1, 510

4.b. When one is born again, how does God consider that person, and what happens in his or her life? 2 Corinthians 5:17; 1 Peter 1:22, 23; 2:1, 2

Note: “[P]ride is cleansed from the soul. Selfishness is uprooted. The quick, passionate temper no longer masters the man; for Jesus Christ has brought the thoughts into captivity to Himself. Talk no more so exceeding proudly; let no arrogancy come out of your mouth; for the Lord is a God of knowledge, and by Him actions are weighed.” The Signs of the Times, September 26, 1892

“The old nature, born of blood and the will of the flesh, cannot inherit the kingdom of God. The old ways, the hereditary tendencies, the former habits, must be given up; for grace is not inherited. The new birth consists in having new motives, new tastes, new tendencies. Those who are begotten unto a new life by the Holy Spirit, have become partakers of the divine nature, and in all their habits and practices they will give evidence of their relationship to Christ.” Maranatha, 237

Thursday

5 UNDER THE JURISDICTION OF THE GODHEAD

5.a. In what name should converted souls be baptized, and what promise is given them? Matthew 28:19, 20. What privilege and responsibility rests upon them? Colossians 3:1–3

Note: “As Christians submit to the solemn rite of baptism, He [God] registers the vow that they make to be true to Him. … They pledge themselves to renounce the world and to observe the laws of the kingdom of God. Henceforth they are to walk in newness of life. No longer are they to follow the traditions of men. No longer are they to follow dishonest methods. They are to obey the statutes of the kingdom of heaven. They are to seek God’s honor. If they will be true to their vow, they will be furnished with grace and power that will enable them to fulfill all righteousness.” Evangelism, 307, 308

“The rite of baptism is administered in the name of the Father, and of Son, and of the Holy Ghost. These three great powers of heaven pledge themselves to be the efficiency of all who submit to this ordinance, and who faithfully keep the vow they then make.” Manuscript Releases, Vol. 6, 27

“You are born unto God, you stand under the sanction and the power of the three holiest beings in heaven, who are able to keep you from falling. You are to reveal that you are dead to sin; your life is hid with Christ in God.” Ibid., Vol. 7, 267

5.b. When we are adopted as sons and daughters of God, what right and privilege belong to us? Romans 8:16, 17; Galatians 3:26–29; 4:6, 7

Friday

PERSONAL REVIEW QUESTIONS

1    What hope did John the Baptist offer to those who came to him?

2    Why was Jesus baptized?

3    What significance does Christ’s interview with Nicodemus have for us?

4    What is baptism to indicate in the life of a soul?

5    In what sense is the entire Godhead involved in the baptism of repentant sinners?

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Christian Temperance

August 21 – 27, 2022

Key Text

“And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.” 1 Corinthians 9:25

Study Help: Child Guidance, 394–400

Introduction

“True temperance teaches us to abstain entirely from that which is injurious, and to use healthful and nutritious articles judiciously.” The Review and Herald, September 23, 1884

Sunday

1 TEMPERANCE: A BIBLICAL DOCTRINE

1.a.        What is one attribute of the fruit of the Holy Spirit? Galatians 5:22, 23; 2 Peter 1:5, 6. What was one of the points that Paul presented to Felix? Acts 24:25. Is temperance important for us today?

Note: “Temperance in all things of this life is to be taught and practiced. Temperance in eating, drinking, sleeping, and dressing is one of the grand principles of the religious life.” Child Guidance, 394

“We are to practice temperance in all things. If we honor the Lord by acting our part, He will on His part preserve our health. We should have a sensible control of all our organs. By practicing temperance in eating, in drinking, in dressing, in labor, and in all things, we can do for ourselves what no physician can do for us.” Ibid., 397

1.b.        What is the will of God regarding our physical bodies? 3 John 2; Jeremiah 33:6. What was Daniel’s decision regarding eating and drinking, and with what result? Daniel 1:8, 11, 12, 15, 18–20

Note: “The case of Daniel shows us, that, through religious principle, young men may triumph over the lust of the flesh and remain true to God’s requirements, even though it cost them a great sacrifice.” Testimonies, Vol. 4, 570

Monday

2 THE ORIGINAL DIET

2.a. What was the original diet given to Adam and Eve and to all animals? Genesis 1:29, 30; 2:9. After the Fall, what was added to the diet of humans? Genesis 3:18

Note: “Not all foods wholesome in themselves are equally suited to our needs under all circumstances. Care should be taken in the selection of food. Our diet should be suited to the season, to the climate in which we live, and to the occupation we follow. Some foods that are adapted for use at one season or in one climate are not suited to another. So there are different foods best suited for persons in different occupations. Often food that can be used with benefit by those engaged in hard physical labor is unsuitable for persons of sedentary pursuits or intense mental application. God has given us an ample variety of healthful foods, and each person should choose from it the things that experience and sound judgment prove to be best suited to his own necessities.” Child Guidance, 386

2.b. What is the appropriate diet for human beings today, and what should be avoided? Psalm 104:14

Note: “Grains, fruits, nuts, and vegetables constitute the diet chosen for us by our Creator. These foods, prepared in as simple and natural a manner as possible, are the most healthful and nourishing. They impart a strength, a power of endurance, and a vigor of intellect that are not afforded by a more complex and stimulating diet.” The Ministry of Healing, 296

“Reason, instead of being the ruler, has come to be the slave of appetite to an alarming extent. An increasing desire for rich food has been indulged, until it has become the fashion to crowd all the delicacies possible into the stomach. Especially at parties of pleasure is the appetite indulged with but little restraint. Rich dinners and late suppers are served, consisting of highly seasoned meats, with rich sauces, cakes, pies, ices, tea, coffee, etc. No wonder that, with such a diet, people have sallow complexions, and suffer untold agonies from dyspepsia.” Counsels on Diet and Foods, 149

“[A]lmonds are preferable to peanuts, but peanuts in limited quantities may be used in connection with grains to make nourishing food which can be cared for by the digestive organs. But every soul must experiment for himself.” Manuscript Releases, Vol. 21, 285

Tuesday

3 FLESH AS FOOD

3.a.        After the Flood there was a temporary change in the diet of humans. What was added to their diet, and with what restrictions? Genesis 9:3, 4; 7:2; Leviticus 3:17

Note: “God gave man no permission to eat animal food until after the Flood. Everything had been destroyed upon which man could subsist, and therefore the Lord in their necessity gave Noah permission to eat of the clean animals which he had taken with him into the ark. But animal food was not the most healthful article of food for man. …

“After the Flood the people ate largely of animal food. God saw that the ways of man were corrupt, and that he was disposed to exalt himself proudly against his Creator and to follow the inclinations of his own heart. And He permitted that long-lived race to eat animal food to shorten their sinful lives. Soon after the Flood the race began to rapidly decrease in size, and in length of years.” Counsels on Diet and Foods, 373

3.b.        When God wished to withdraw flesh food from ancient Israel, how did the people react? Numbers 11:4–6; 21:5. Why did the Lord comply with their desire, and what was the result? Ezekiel 14:4; Numbers 11:31–33; 1 Corinthians 10:6

Note: “The Lord intends to bring His people back to live upon simple fruits, vegetables, and grains. He led the children of Israel into the wilderness, where they could not get a flesh diet; and He gave them the bread of heaven. ‘Man did eat angels’ food.’ But they craved the fleshpots of Egypt, and mourned and cried for flesh, notwithstanding that the Lord had promised them that if they would submit to His will He would carry them into the land of Canaan and establish them there, a pure, holy, happy people, and there should not be a feeble one in all their tribes; for He would take away all sickness from among them.” Medical Ministry, 277

“[G]od is trying to lead us back, step by step, to His original design—that man should subsist upon the natural products of the earth. Among those who are waiting for the coming of the Lord, meat eating will eventually be done away; flesh will cease to form a part of their diet. We should ever keep this end in view, and endeavor to work steadily toward it.” Counsels on Health, 450

Wednesday

4 ALCOHOLIC BEVERAGES

4.a.        What does the Bible say about alcoholic beverages? Proverbs 20:1; 23:29–32; Isaiah 5:22

Note: “With the awful results of indulgence in intoxicating drink before us, how is it that any man or woman who claims to believe in the word of God, can venture to touch, taste, or handle wine or strong drink? Such a practice is certainly out of harmony with their professed faith.” Temperance, 42

“Governors, senators, representatives, judges, men who enact and administer a nation’s laws, men who hold in their hands the lives, the fair fame, the possessions of their fellows, should be men of strict temperance. Only thus can their minds be clear to discriminate between right and wrong. Only thus can they possess firmness of principle, and wisdom to administer justice and to show mercy. But how does the record stand? How many of these men have their minds beclouded, their sense of right and wrong confused, by strong drink! How many are the oppressive laws enacted, how many the innocent persons condemned to death, through the injustice of drinking lawmakers, witnesses, jurors, lawyers, and even judges!” The Ministry of Healing, 345, 346

“Look at the breweries planted all over the land, to supply to the public that which is a deadly evil. … [W]hat a curse is the liquor to the man who enters [the drinking house] and drinks! The traveler enters the public house with his reason, walking uprightly; but look at him as he leaves; the luster is gone from his eye, his reason is paralyzed, and he reels to and fro like a ship at sea.” The Bible Echo, January 22, 1894

4.b. What express command was given to Aaron and his sons, to Manoah and his wife, and to Zechariah? Leviticus 10:8–10; Judges 13:3, 4, 13, 14; Luke 1:12–15

Note: “The use of spirituous liquors has the effect to weaken the body, confuse the mind, and debase the morals. It prevents men from realizing the sacredness of holy things or the binding force of God’s requirements. All who occupied positions of sacred responsibility were to be men of strict temperance, that their minds might be clear to discriminate between right and wrong, that they might possess firmness of principle, and wisdom to administer justice and to show mercy.” Patriarchs and Prophets, 362

Thursday

5 A HEALTHY MIND IN A HEALTHY BODY

5.a. What do the Holy Scriptures say about our physical bodies? 1 Corinthians 3:16, 17; 6:19, 20

Note: “It is not possible for us to glorify God while living in violation of the laws of life. The heart cannot possibly maintain consecration to God while lustful appetite is indulged. A diseased body and disordered intellect, because of continual indulgence in hurtful lust, make sanctification of the body and spirit impossible. The apostle understood the importance of the healthful conditions of the body for the successful perfection of Christian character.” Counsels on Diet and Foods, 44

“God desires that we shall have a care, a regard, and an appreciation for our bodies—the temple of the Holy Spirit.” Healthful Living, 305

5.b. In order to preserve the health of our physical bodies, what counsel is given us? 1 Corinthians 9:24–27; 10:31; 1 Thessalonians 5:23

Note: “All are required to do what they can to preserve healthy bodies and sound minds. If they will gratify a gross appetite, and by so doing blunt their sensibilities, and becloud their perceptive faculties so that they cannot appreciate the exalted character of God, or delight in the study of His word, they may be assured that God will not accept their unworthy offering any sooner than that of Cain.” Counsels on Diet and Foods, 49

Friday

PERSONAL REVIEW QUESTIONS

1    What vital quality makes captive Daniel outshine prestigious Felix?

2    Describe the diet God intends that we partake in these last days.

3    When only in history did God permit the use of flesh food, and why?

4    Why are alcoholic beverages such an evil?

5    Why is the message of health reform so important?

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Christian Perfection

August 14 – 20, 2022

Key Text

“Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48

Study Help: The Sanctified Life, 80–88

Introduction

“Perfection alone can meet the standard of heaven. As God Himself is perfect in His exalted sphere, so should His children be perfect in the humble sphere they occupy.” The Spirit of Prophecy, Vol. 2, 225

Sunday

1 GOD MADE MAN PERFECT

1.a.        What did God declare when His work of creation by forming man in His own image was ended? Genesis 1:31; Ecclesiastes 7:29

Note: “In the beginning God created man in His own likeness. He endowed him with noble qualities. His mind was well-balanced, and all the powers of his being were harmonious. … To bring him back to the perfection in which he was first created, is the great object of life—the object that underlies every other.” Christian Education, 63, 64

“God made man upright; He gave him noble traits of character, with no bias toward evil. He endowed him with high intellectual powers, and presented before him the strongest possible inducements to be true to his allegiance. Obedience, perfect and perpetual, was the condition of eternal happiness. On this condition he was to have access to the tree of life.” Patriarchs and Prophets, 49

1.b.        How do we know that Adam was perfect in every aspect of life? Genesis 2:19, 20; Psalm 8:4–6

Note: “To man, the crowning work of creation, God has given power to understand His requirements, to comprehend the justice and beneficence of His law, and its sacred claims upon him; and of man unswerving obedience is required.” Patriarchs and Prophets, 52

Monday

2 PERFECTION LOST

2.a. How far had people gone in their degeneracy when the world was still in its infancy? Genesis 6:5, 11, 12

Note: “[A]fter the Fall, men chose to follow their own sinful desires; and as the result, crime and wretchedness rapidly increased. Neither the marriage relation nor the rights of property were respected. Whoever coveted the wives or the possessions of his neighbor, took them by force, and men exulted in their deeds of violence. They delighted in destroying the life of animals; and the use of flesh for food rendered them still more cruel and bloodthirsty, until they came to regard human life with astonishing indifference.

“The world was in its infancy; yet iniquity had become so deep and widespread that God could no longer bear with it … .” Patriarchs and Prophets, 92

“The inhabitants of the antediluvian world were intemperate in eating and drinking. They would have flesh meats, although God had at that time given man no permission to eat animal food. They ate and drank till the indulgence of their depraved appetite knew no bounds, and they became so corrupt that God could bear with them no longer. Their cup of iniquity was full, and He cleansed the earth of its moral pollution by a flood.” Counsels on Health, 109

2.b. How is the degradation of humanity described by the apostle Paul? Romans 1:21–32

Note: “It is a law of the human mind that by beholding we become changed. Man will rise no higher than his conceptions of truth, purity, and holiness. If the mind is never exalted above the level of humanity, if it is not uplifted by faith to contemplate infinite wisdom and love, the man will be constantly sinking lower and lower. The worshipers of false gods clothed their deities with human attributes and passions, and thus their standard of character was degraded to the likeness of sinful humanity. They were defiled in consequence. … God had given men His commandments as a rule of life, but His law was transgressed, and every conceivable sin was the result. The wickedness of men was open and daring, justice was trampled in the dust, and the cries of the oppressed reached unto heaven.” Patriarchs and Prophets, 91

Tuesday

3 THE RESTORATION OF HUMANITY

3.a. What plan was devised in the heavenly courts for the restoration of the human family? Job 33:24, 26–28; Mark 10:45

Note: “The Godhead was stirred with pity for the race, and the Father, the Son, and the Holy Spirit gave Themselves to the working out of the plan of redemption. In order fully to carry out this plan, it was decided that Christ, the only-begotten Son of God, should give Himself an offering for sin.” Counsels on Health, 222

“Adam’s sin plunged the race into hopeless misery; but by the sacrifice of the Son of God, a second probation was granted to man.

“In the plan of redemption a way of escape is provided for all who will avail themselves of it. God knew that it was impossible for man to overcome in his own strength, and He has provided help for him. How thankful we should be that a way is open for us, by which we can have access to the Father; that the gates are left ajar, so that beams of light from the glory within may shine upon those who will receive them!” The Signs of the Times, August 10, 1915

3.b. Despite Satan’s plan to keep the human race entrapped in its fallen state, how did Jesus intervene for our recovery? John 10:27–29; 6:39, 40; Philippians 1:6

Note: “Ever since Adam’s sin, the human race had been cut off from direct communion with God; the intercourse between heaven and earth had been through Christ; but now that Jesus had come ‘in the likeness of sinful flesh’ (Romans 8:3), the Father Himself spoke. He had before communicated with humanity through Christ; now He communicated with humanity in Christ. Satan had hoped that God’s abhorrence of evil would bring an eternal separation between heaven and earth. But now it was manifest that the connection between God and man had been restored.” The Desire of Ages, 116 [Emphasis author’s.]

“That the transgressor might have another trial, that men might be brought into favor with God the Father, the eternal Son of God interposed Himself to bear the punishment of transgression. One clothed with humanity, who was yet one with the Deity, was our ransom. The very earth shook and reeled at the spectacle of God’s dear Son suffering the wrath of God for man’s transgression. The heavens were clothed in sackcloth to hide the sight of the Divine Sufferer.” Lift Him Up, 153

Wednesday

4 THE ULTIMATE AIM

4.a. Once we receive Christ and His truth, what further steps must be taken in order for us to reach perfection? Hebrews 5:12–14; 6:1, 2; 2 Peter 3:18

Note: “Our work is to strive to attain in our sphere of action the perfection that Christ in His life on the earth attained in every phase of character. He is our example. In all things we are to strive to honor God in character. In falling day by day so far short of the divine requirements, we are endangering our soul’s salvation. We need to understand and appreciate the privilege with which Christ invests us, and to show our determination to reach the highest standard. We are to be wholly dependent on the power that He has promised to give us.” Medical Ministry, 253

“As God is perfect in His high sphere of action, so man may be perfect in his human sphere. The ideal of Christian character is Christlikeness. There is opened before us a path of continual advancement. We have an object to reach, a standard to gain which includes everything good and pure and noble and elevated. There should be continual striving and constant progress onward and upward toward perfection of character.” In Heavenly Places, 141

4.b. When Jesus comes, will He make us perfect, or find us already perfect? 1 Corinthians 1:8; 1 Thessalonians 5:23; Ephesians 5:27; 2 Peter 3:14

Note: “When Christ shall come, He will not change the character of any individual. Precious, probationary time is given to be improved in washing our robes of character and making them white in the blood of the Lamb.” Christian Education, 237

“We cannot afford to lose eternal life because we are not willing to separate from the world. Self must be hidden in Christ. Our sight must be filled with a view of His perfection. We must stand wholly on the Lord’s side, remembering the word, ‘We are laborers together with God.’ God desires us to learn in the school of Christ to be meek and lowly in heart. Self is to be crucified, with the affections and lusts. There is no second probation for fallen man. Heaven is not the place for overcoming defects in the character.” The Youth’s Instructor, October 25, 1900

Thursday

5 PERFECTION COMPLETED

5.a. What wonderful promise is given to those who will have fully purified their heart in the blood of the Lamb? Matthew 5:8; Revelation 7:14, 15; 1 John 3:2, 3

Note: “Jesus declared that the pure in heart should see God. They would recognize Him in the person of His Son, who was sent to the world for the salvation of the human race. Their minds, being cleansed and occupied with pure thoughts, would more clearly discover the Creator in the works of His mighty hand, in the things of beauty and magnificence which comprise the universe.” The Spirit of Prophecy, Vol. 2, 208, 209

“The pure in heart live as in the visible presence of God during the time He apportions them in this world. And they will also see Him face to face in the future, immortal state, as did Adam when he walked and talked with God in Eden.” Thoughts from the Mount of Blessings, 27

5.b. What is the highest goal to be reached by everyone who strives for perfection? 1 Peter 1:9; 1 Thessalonians 5:9; Isaiah 25:9

Note: “If we would have eternal life, we must cooperate with God, and thus reach the Bible standard, conforming our characters to the character of our Lord Jesus Christ. … Let every soul strive most zealously during these precious hours of probation, to form the very character that He would wish to have completed and perfected when our Lord comes in power and great glory.” The Youth’s Instructor, September 7, 1893

Friday

PERSONAL REVIEW QUESTIONS

1    Among all the creatures on earth, in what sense is the human race unique?

2    Why were the Flood and the destruction of Sodom necessary?

3    What is the only hope for our degenerate race?

4    Describe the depth of moral perfection we must attain before Christ returns, and why it is necessary.

5    What does it mean to be pure in heart, in the practical sense?

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