Bible Study Guides

The Everlasting Gospel and the Great Commission

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September 18 – 24, 2022

Key Text

“For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also to the Greek.” Romans 1:16

Study Help: The Acts of the Apostles, 47–56

Introduction

“May the Lord open the closed eyes of His people and quicken their dulled senses, that they may realize that the gospel is the power of God unto salvation to them that believe.” Testimonies, Vol. 7, 11, 12

Sunday

1 THE GOSPEL IN THE OLD TESTAMENT

1.a. What hope was given to our first parents after their fall? Genesis 3:15

Note: “This sentence, uttered in the hearing of our first parents, was to them a promise. While it foretold war between man and Satan, it declared that the power of the great adversary would finally be broken.” The Faith I Live By, 75

1.b. By what means did patriarchs and prophets express their faith in the good news of salvation? Genesis 8:20; 22:7, 8, 13

Note: “The worship of God through sacrificial offerings was established, and those who feared God acknowledged their sins before Him, and looked forward with gratitude and holy trust to the coming of the Day Star, which should guide the fallen sons of Adam to heaven, through repentance toward God and faith toward our Lord and Saviour Jesus Christ. Thus the gospel was preached in every sacrifice; and the works of the believers continually revealed their faith in a coming Saviour.” Selected Messages, Book 1, 231

Monday

2 JOHN THE BAPTIST’S MESSAGE

2.a. When John began his ministry, what was the theme of his message? Matthew 3:1, 2; Luke 3:3–6

Note: “The doctrine that John preached was, first, repentance for past sins; then, ‘the kingdom of heaven is at hand.’ They must show repentance toward God; then they would be prepared to show faith in the One who was about to declare Himself unto them.” The Review and Herald, November 28, 1907

2.b. How did John deal with different types of people, and what were the results of his preaching? Luke 3:7–14

Note: “To the self-righteous Pharisees, the priestly Sadducees, King Herod and his court, princes and soldiers, publicans and peasants, John had spoken with equal plainness.” The Desire of Ages, 218

“To those who were untaught in the oracles of God, it was enough for John to say, ‘Repent ye: for the kingdom of heaven is at hand.’ But when the Baptist saw the Pharisees and Sadducees coming to his baptism, he was stirred to give them a decided message. These men held themselves as a power among the people. Though they held different theories regarding some Bible subjects they were united in their desire to hear the words of the wilderness prophet. Some who came from curiosity, arrested by his words, became interested in the message he was giving, and were moved to be baptized. … Christ was about to appear as the revealer of the character of God. His very presence would make known to men their sin.” The Review and Herald, November 28, 1907

“Many of the scribes and Pharisees came confessing their sins, and asking for baptism. They had exalted themselves as better than other men, and had led the people to entertain a high opinion of their piety; now the guilty secrets of their lives were unveiled. But John was impressed by the Holy Spirit that many of these men had no real conviction of sin. They were timeservers. As friends of the prophet, they hoped to find favor with the coming Prince. And by receiving baptism at the hands of this popular young teacher, they thought to strengthen their influence with the people.

“John met them with the scathing inquiry, ‘O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance … .’ ” The Desire of Ages, 105

Tuesday

3 THE MESSAGE OF JESUS

3.a. As Jesus began His earthly ministry, what was the topic He urged upon the people? Mark 1:14, 15

Note: “[T]he gospel message, as given by the Saviour Himself, was based on the prophecies. The ‘time’ which He declared to be fulfilled was the period made known by the angel Gabriel to Daniel. ‘Seventy weeks,’ said the angel, ‘are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most holy.’ Daniel 9:24. A day in prophecy stands for a year. See Numbers 14:34; Ezekiel 4:6. The seventy weeks, or four hundred and ninety days, represent four hundred and ninety years. … According to the prophecy, this period was to reach to the Messiah, the Anointed One. In A.D. 27, Jesus at His baptism received the anointing of the Holy Spirit, and soon afterward began His ministry. Then the message was proclaimed. ‘The time is fulfilled.’ ” The Desire of Ages, 233

3.b. What was the commission then given to the followers of Jesus, which is binding to this very day? Mark 16:15, 16; Matthew 28:18–20; Acts 1:8

Note: “The power of Christ, the crucified Saviour, to give eternal life, should be presented to the people. We should show them that the Old Testament is as verily the gospel in types and shadows as the New Testament is in its unfolding power.” Testimonies, Vol. 6, 392

“The Saviour directed His disciples to begin their work in Jerusalem, and then pass on through Judea and Samaria, and unto the uttermost part of the earth. Only a small proportion of the people accepted the doctrine; but the messengers bore the message rapidly from place to place.” Maranatha, 38

“God has organized His instrumentalities for drawing all men unto Him. As the worker seeks to give to others the light God has given him, the Lord imparts increased light; and doing his best, with an eye single to the glory of God, he realizes the value of souls. As he visits from house to house, opening the Scriptures to those whose understanding is darkened, angels of God will be close beside him to impress the heart of the one who is athirst for the water of life.” The Review and Herald, October 6, 1896

Wednesday

4 BELIEVE THE GOSPEL

4.a. What will be the effect of the gospel on those who by faith accept the provision made for salvation? Luke 5:32; 24:47; 2 Corinthians 7:9, 10

Note: “Sinners, however wicked, abominable, and corrupt, by faith in Him [Jesus] will be purified, made clean, through the doing of His word. The truth will be a savor of life unto life to those who believe, but the same truth will be to the unbeliever a savor of death unto death. Those who reject Christ and refuse to believe the truth, will be filled with bitterness against those who accept Jesus as a personal Saviour. But those who receive Christ are melted and subdued by the manifestation of His love in His humiliation, suffering, and death in their behalf.” The Review and Herald, July 24, 1894

“There is no salvation without repentance. No impenitent sinner can believe with his heart unto righteousness. Repentance is described by Paul as a godly sorrow for sin, that ‘worketh repentance to salvation not to be repented of.’ 2 Corinthians 7:10. This repentance has in it nothing of the nature of merit, but it prepares the heart for the acceptance of Christ as the only Saviour, the only hope of the lost sinner.” Faith and Works, 99

4.b. How does Scripture explain the type of belief that we need in order to be saved? James 2:14–20; 1 John 2:4, 5; 3:24

Note: “There are those who profess holiness, who declare that they are wholly the Lord’s, who claim a right to the promises of God, while refusing to render obedience to His commandments. These transgressors of the law claim everything that is promised to the children of God; but this is presumption on their part, for John tells us that true love for God will be revealed in obedience to all His commandments.” The Acts of the Apostles, 562, 563

“The faith in Christ that saves the soul is not what it is represented to be by many. ‘Believe, believe,’ is their cry; ‘only believe in Christ, and you will be saved. It is all you have to do.’ While true faith trusts wholly in Christ for salvation, it will lead to perfect conformity to the law of God. Faith is manifested by works.” Faith and Works, 52

Thursday

5 THE POWER OF THE GOSPEL

5.a. What is the Bible definition of the gospel, the good news of salvation? Romans 1:16, 17; 1 Corinthians 15:1–4; 2 Timothy 1:8

Note: How does genuine acceptance of the gospel affect people?

“Hanging upon the cross Christ was the gospel. Now we have a message, ‘Behold the Lamb of God, which taketh away the sin of the world.’ Will not our church members keep their eyes fixed on a crucified and risen Saviour, in whom their hopes of eternal life are centered? This is our message, our argument, our doctrine, our warning to the impenitent, our encouragement for the sorrowing, the hope for every believer. If we can awaken an interest in men’s minds that will cause them to fix their eyes on Christ, we may step aside, and ask them only to continue to fix their eyes upon the Lamb of God. They thus receive their lesson. Whosoever will come after Me, let him deny himself, and take up his cross, and follow Me. He whose eyes are fixed on Jesus will leave all. He will die to selfishness. He will believe in all the word of God, which is so gloriously and wonderfully exalted in Christ.” Manuscript Releases, Vol. 21, 37

“As Christ’s witnesses we are to bear testimony to its power. We are to bring the afflicted ones to the Saviour. His transforming grace and miracle-working power will win many souls to the truth. His healing power, united with the gospel message, will bring success in emergencies. The Holy Spirit will work upon hearts, and we shall see the salvation of God. In a special sense the healing of the sick is our work.” Evangelism, 544

5.b. From where is the power of the gospel derived, and who will be imbued with that power? Luke 24:49; Acts 1:8; Joel 2:28–30

Friday

PERSONAL REVIEW QUESTIONS

1    How has the gospel provided salvation to souls throughout history?

2    Why was John the Baptist’s message so powerful?

3    What comes to us when we seek to fulfill the gospel commission?

4    Explain a key component of genuine belief in Christ.

5    What should be our attitude in order to experience the Holy Spirit’s power in its fullness?

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – The Lord’s Supper

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September 11 – 17, 2022

Key Text

“The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?” 1 Corinthians 10:16

Study Help: The Desire of Ages, 652–661, 151, 152

Introduction

“As we receive the bread and wine symbolizing Christ’s broken body and spilled blood, we in imagination join in the scene of Communion in the upper chamber.” The Desire of Ages, 661

Sunday

1 THE PASSOVER

1.a. What important rite was instituted at the time of Israel’s liberation from Egypt? Exodus 12:2–6

Note: “The observance of the Passover began with the birth of the Hebrew nation. On the last night of their bondage in Egypt, when there appeared no token of deliverance, God commanded them to prepare for an immediate release. He had warned Pharaoh of the final judgment on the Egyptians, and He directed the Hebrews to gather their families within their own dwellings. Having sprinkled the doorposts with the blood of the slain lamb, they were to eat the lamb, roasted, with unleavened bread and bitter herbs.” The Desire of Ages, 76, 77

1.b. How do we know that the Passover feast was not a party of joy? Exodus 12:7–11. Who had no right to partake of the Passover? Exodus 12:43–49

Note: “Many of the Egyptians had been led to acknowledge the God of the Hebrews as the only true God, and these now begged to be permitted to find shelter in the homes of Israel when the destroying angel should pass through the land. They were gladly welcomed, and they pledged themselves henceforth to serve the God of Jacob and to go forth from Egypt with His people.” Patriarchs and Prophets, 279

Monday

2 THE TIME OF TRANSITION

2.a. What ceremony was instituted by Jesus when He partook of the Passover ordinance for the last time? Luke 22:19, 20; 1 Corinthians 11:23–26

Note: “When the Saviour yielded up His life on Calvary, the significance of the Passover ceased, and the ordinance of the Lord’s Supper was instituted as a memorial of the same event of which the Passover had been a type.” Patriarchs and Prophets, 539

“The Passover was ordained as a commemoration of the deliverance of Israel from Egyptian bondage. God had directed that, year by year, as the children should ask the meaning of this ordinance, the history should be repeated. Thus the wonderful deliverance was to be kept fresh in the minds of all. The ordinance of the Lord’s Supper was given to commemorate the great deliverance wrought out as the result of the death of Christ.” The Desire of Ages, 652, 653

2.b. Before one takes part in the Communion service, what responsibility rests upon him or her? 1 Corinthians 11:27–30; 2 Corinthians 13:5

Note: “There is a necessity for close self-examination, and to closely investigate in the light of God’s word, Am I sound, or am I rotten, at heart? Am I renewed in Christ, or am I still carnal at heart, with an outside, new dress put on? Rein yourself up to the tribunal of God, and see as in the light of God if there is any secret sin, any iniquity, any idol you have not sacrificed. Pray, yes, pray as you have never prayed before, that you may not be deluded by Satan’s devices; that you may not be given up to a heedless, careless, and vain spirit, and attend religious duties to quiet your own conscience.” Messages to Young People, 83, 84

“The holy Watcher from heaven is present at this [foot-washing] season to make it one of soul searching, of conviction of sin, and of the blessed assurance of sins forgiven. … Blessings forgotten, mercies abused, kindnesses slighted, are called to mind. Roots of bitterness that have crowded out the precious plant of love are made manifest. Defects of character, neglect of duties, ingratitude to God, coldness toward our brethren, are called to remembrance. Sin is seen in the light in which God views it.” The Desire of Ages, 650, 651

Tuesday

3 “IN REMEMBRANCE OF ME”

3.a. What is the meaning of Christ’s command, “This do in remembrance of Me”? Luke 22:19, 20; 1 Corinthians 11:24, 25

Note: “On the fourteenth day of the first Jewish month, the very day and month on which for fifteen long centuries the Passover lamb had been slain, Christ, having eaten the Passover with His disciples, instituted that feast which was to commemorate His own death as ‘the Lamb of God, which taketh away the sin of the world.’ That same night He was taken by wicked hands to be crucified and slain.” The Great Controversy, 399

“In instituting the sacramental service to take the place of the Passover, Christ left for His church a memorial of His great sacrifice for man. ‘This do,’ He said, ‘in remembrance of Me.’ This was the point of transition between two economies and their two great festivals. The one was to close forever; the other, which He had just established, was to take its place, and to continue through all time as the memorial of His death.” Evangelism, 273, 274

3.b. Until when is the Lord’s Supper to be celebrated? 1 Corinthians 11:26

Note: “Christ designed that this supper should be often commemorated in order to bring to our remembrance His sacrifice in giving His life for the remission of the sins of all who will believe on Him and receive Him.” God’s Amazing Grace, 152

“[T]he Lord’s Supper was not to be observed only occasionally or yearly, but more frequently than the annual Passover. This solemn ordinance commemorates a far greater event than the deliverance of the children of Israel from Egypt. That deliverance was typical of the great atonement which Christ made by the sacrifice of His own life for the final deliverance of His people.” The Spirit of Prophecy, Vol. 1, 203

“Then I was pointed back to the time that Jesus took His disciples away alone, into an upper room, and first washed their feet, and then gave them to eat of the broken bread, to represent His broken body, and juice of the vine to represent His spilled blood. … [A]ll should move understandingly, and follow the example of Jesus in these things, and when attending to these ordinances, should be as separate from unbelievers as possible.” The Present Truth, November 1, 1850

Wednesday

4 THE BODY AND BLOOD OF CHRIST

4.a. In His discussion with the Jewish leaders, what truth did Jesus make plain? John 6:32–35

Note: “We cannot, as individuals, maintain our bodily life unless we eat and drink for ourselves of temporal food. In order to maintain spiritual life and health, we must feed on Jesus Christ by studying His word, and doing the things He has commanded in that word. This will constitute a close union with Christ. The branch that bears fruit must be in the vine, a part of it, receiving nourishment from the parent stalk. This is living by faith upon the Son of God.” The Review and Herald, June 7, 1898

“To the death of Christ we owe even this earthly life. The bread we eat is the purchase of His broken body. The water we drink is bought by His spilled blood. Never one, saint or sinner, eats his daily food, but he is nourished by the body and the blood of Christ. The cross of Calvary is stamped on every loaf. It is reflected in every water spring. All this Christ has taught in appointing the emblems of His great sacrifice.” The Desire of Ages, 660

4.b. What is the meaning of the words: “My flesh is meat indeed, and my blood is drink indeed”? John 6:53–58

Note: “To eat the flesh and drink the blood of Christ is to receive Him as a personal Saviour, believing that He forgives our sins, and that we are complete in Him. It is by beholding His love, by dwelling upon it, by drinking it in, that we are to become partakers of His nature. What food is to the body, Christ must be to the soul. Food cannot benefit us unless we eat it, unless it becomes a part of our being. So Christ is of no value to us if we do not know Him as a personal Saviour. A theoretical knowledge will do us no good. We must feed upon Him, receive Him into the heart, so that His life becomes our life. His love, His grace, must be assimilated.” The Desire of Ages, 389

“ ‘He that eateth My flesh,’ He says, ‘and drinketh My blood, dwelleth in Me, and I in him. As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.’ John 6:54, 56, 57. To the holy Communion this scripture in a special sense applies. As faith contemplates our Lord’s great sacrifice, the soul assimilates the spiritual life of Christ. That soul will receive spiritual strength from every Communion.” Ibid., 660, 661

Thursday

5 THE GREAT SUPPER

5.a. What glorious event should encourage us to remain faithful in our Christian experience? Revelation 19:6–9

Note: “Jesus, the compassionate Saviour, has sent to our world the general invitation, ‘Come; for all things are now ready.’ Will you imitate the Jews, who refused the invitation? To us the invitation is given, and the Lord would have you fear and tremble at His word, that He may kindle in your heart hope and faith and holy trust. He commands you to seek first the kingdom of God and His righteousness, and promises that all necessary things shall be added unto you. He unfolds before you the glories of paradise, and the question is, Will you accept His invitation?” The Review and Herald, November 5, 1895

5.b. What gracious invitation is extended to every human being, and through whom? Isaiah 55:1–3; Revelation 22:17

Note: “God has called this people [of the gospel ministry] to give to the world the message of Christ’s soon coming. We are to give to men the last call to the gospel feast, the last invitation to the marriage supper of the Lamb. Thousands of places that have not heard the call are yet to hear it.” Gospel Workers, 64

“The loving and compassionate Jesus declares that there is a greater sin than that for which Sodom was overthrown. It is the sin of those who, after hearing the gospel invitation to come to the marriage supper of the Lamb, turn away, and refuse to respond to the heavenly invitation. The invitation to the gospel feast is often rejected with apologies.” The Review and Herald, November 5, 1895

Friday

PERSONAL REVIEW QUESTIONS

1    How does the Lord’s Supper relate to the ancient Passover service?

2    Why is self-examination so important before Communion?

3    Why should church members separate from unbelievers on these occasions?

4    What daily experience denotes “eating” and “drinking” of Christ?

5    What event should we encourage both ourselves and others to seek?

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Foot Washing

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September 4 – 10, 2022

Key Text

“Yet it shall not be so among you; but whoever desires to be great among you, let him be your servant; and whoever desires to be first among you, let him be your slave—just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Matthew 20:26–28

Study Help: The Desire of Ages, 642–651

Introduction

“Christ gave His followers the ordinance of washing feet for them to practice, which would teach them lessons of humility. He connected this ordinance with the supper.” The Signs of the Times, March 25, 1880

Sunday

1 HE LOVED THEM

1.a. What is recorded about Jesus’ love for His disciples just before His sufferings and death? John 13:1; 15:12, 13

Note: “Jesus, the divine Teacher, assured His disciples of His love toward them. He assumed human nature for no other purpose than to display to men the mercy, the love, and the goodness of God in providing for the salvation and happiness of His creatures.” Testimonies on Sabbath School Work, 39, 40

1.b. Unlike Jesus, what spirit controlled the disciples as they came together for the Communion service? Luke 22:24

Note: “Even the disciples, though outwardly they had left all for Jesus’ sake, had not in heart ceased to seek great things for themselves. It was this spirit that prompted the strife as to who should be greatest.” The Desire of Ages, 409

“The disciples clung to their favorite idea that Christ would assert His power, and take His position on the throne of David. And in heart each still longed for the highest place in the kingdom. They had placed their own estimate upon themselves and upon one another, and, instead of regarding their brethren as more worthy, they had placed themselves first.” Ibid., 643, 644

Monday

2 THE MASTER’S EXAMPLE

2.a. What act of Jesus surprised all the disciples? John 13:3–5

Note: “At a feast it was customary for a servant to wash the feet of the guests, and on this occasion preparation had been made for the service. The pitcher, the basin, and the towel were there, in readiness for the feet washing; but no servant was present, and it was the disciples’ part to perform it. But each of the disciples, yielding to wounded pride, determined not to act the part of a servant. All manifested a stoical unconcern, seeming unconscious that there was anything for them to do. By their silence they refused to humble themselves.” The Desire of Ages, 644

“He [the Saviour], the One they [the disciples] loved, rose, and laid aside His garments, and, taking a towel, girded Himself, pouring water into the basin. It was then that the disciples were astonished and ashamed.” The Review and Herald, July 5, 1898

“This [Jesus’] action opened the eyes of the disciples. Bitter shame and humiliation filled their hearts. They understood the unspoken rebuke, and saw themselves in altogether a new light.” The Desire of Ages, 644

2.b. Relate the objection of Peter, his attitude, and Jesus’ answer to his arguments. John 13:6–9

Note: “Peter shrank from bringing his soiled feet in touch with the hands of his Lord and Master; yet how often we bring our sinful, polluted souls in contact with the heart of Christ, who hates nothing but sin. O, how we grieve the pure, holy Spirit of Christ with our defiling sins! We are not prepared for the appreciation of the holy communion with Christ and with one another unless we are cleansed by His efficacy.” The Review and Herald, July 5, 1898

2.c. What is the meaning of Jesus’ words: “He who is bathed needs only to wash his feet”? John 13:10

Note: “Peter and his brethren had been washed in the great fountain opened for sin and uncleanness. Christ acknowledged them as His. But temptation had led them into evil, and they still needed His cleansing grace. When Jesus girded Himself with a towel to wash the dust from their feet, He desired by that very act to wash the alienation, jealousy, and pride from their hearts. This was of far more consequence than the washing of their dusty feet.” The Desire of Ages, 646

Tuesday

3 THE DUSTY FEET

3.a. How did Christ’s washing the disciples’ feet illustrate a timeless principle which all believers need to be aware? Proverbs 10:12. What reveals the positive results of Christ’s action?

Note: “Dissension always creates hatred, but Christ washed it away in the act of washing His disciples’ feet. A change of feeling did come; the union of heart and love for one another did exist. They became meek, teachable, and loving, and would have conceded to anyone the highest place. They were prepared to partake of the last supper with fragrant feelings of love, deep and full, for their Master and for one another.” The Review and Herald, July 5, 1898

“The act of Christ in washing the feet of His disciples was a sacred one; His motive in so doing was to bring about, through their remembrance of what Christ had done for them, a state of feeling where no exaltation of one above another should find place. This ordinance was to bring brother to an understanding of the feelings of his brother.” Ibid., June 14, 1898

3.b. What does the Lord wish to do to us as we humbly serve one another by washing the feet? Psalm 51:2, 7; Hebrews 10:22

Note: “It is not humiliating to the Master to allow Him to work for our purification. The truest humility is to receive with thankful heart any provision made in our behalf, and with earnestness do service for Christ.” The Desire of Ages, 646

“You have confessed your sins, and in heart put them away. You have resolved to give yourself to God. Now go to Him, and ask that He will wash away your sins and give you a new heart. Then believe that He does this because He has promised. This is the lesson which Jesus taught while He was on earth, that the gift which God promises us, we must believe we do receive, and it is ours.” Steps to Christ, 49, 50 [Author’s emphasis]

“Christ gave His disciples to understand that the washing of their feet did not cleanse away their sin, but that the cleansing of their heart was tested in this humble service. If the heart was cleansed, this act was all that was essential to reveal the fact. He had washed the feet of Judas; but He said, ‘Ye are not all clean.’ Judas brought a traitor’s heart to this scene, and Christ revealed to all that He knew him to be the betrayer of his Lord, and that the washing of his feet was not an ordinance to cleanse the soul from its moral defilement.” The Faith I Live By, 299

Wednesday

4 A SERVICE OF HUMILITY

4.a. What blessings are promised to those who walk humbly before God? 2 Chronicles 7:14; Isaiah 57:15; Matthew 23:12; James 4:6, 10

Note: “All human ambition, all boasting, is to be laid in the dust. Self, sinful self, is to be abased, not exalted.” Testimonies, Vol. 8, 234

“The more exalted opinion we have of ourselves, the less need shall we feel of Jesus. True goodness never exalts self; but the self-righteous are always reaching out for the honor and praise of men. They have set up a false standard, and have too high an opinion of themselves. All who fall upon the rock, and are broken, Christ shall build up in true purity and holiness.” The Review and Herald, August 7, 1888

“Those who meekly and humbly pursue their course of duty, not to be praised, petted, and honored of men, but to glorify God, will receive as their reward glory, honor, and eternal life.” Ibid., July 22, 1890

“Christ gave His followers the ordinance of washing feet for them to practice, which would teach them lessons of humility. He connected this ordinance with the supper. He designed that this should be a season of self-examination, that His people might have an opportunity to become acquainted with the true feelings of their own hearts toward God and one another. If pride existed in their hearts, how soon would it be discovered to the honestly-erring ones, as they should engage in this humble duty. If selfishness or hatred existed, it would be more readily discovered as they engaged in this humble work. This ordinance was designed to result in mutual confessions, and to increase feelings of forbearance, forgiveness of each other’s errors, and true love, preparatory to engaging in the solemn ordinance of commemorating the sufferings and death of Christ.” The Signs of the Times, March 25, 1880

4.b. What is the significance of the ceremony of washing one another’s feet, and what did Jesus command us to do on this occasion? John 13:12–17

Note: “There is in man a disposition to esteem himself more highly than his brother, to work for self, to seek the highest place; and often this results in evil surmisings and bitterness of spirit. The ordinance preceding the Lord’s Supper is to clear away these misunderstandings, to bring man out of his selfishness, down from his stilts of self-exaltation, to the humility of heart that will lead him to serve his brother.” The Desire of Ages, 650

Thursday

5 “BLESSED ARE YE”

5.a. After Jesus finished washing the disciples’ feet, including the feet of Judas, what did He predict? John 13:21–26

Note: “The constraining power of [the] love [of Jesus] was felt by Judas. When the Saviour’s hands were bathing those soiled feet, and wiping them with the towel, the heart of Judas thrilled through and through with the impulse then and there to confess his sin. But he would not humble himself. He hardened his heart against repentance; and the old impulses, for the moment put aside, again controlled him.” The Desire of Ages, 645

5.b. What should we learn from the sad experience of Judas, and how should we approach the sacred ceremony of foot washing? Acts 1:15–20

Note: “The practice of the truths that Christ taught was at variance with his [Judas’] desires and purposes, and he could not bring himself to yield his ideas in order to receive wisdom from heaven. Instead of walking in the light, he chose to walk in darkness. Evil desires, covetousness, revengeful passions, dark and sullen thoughts, were cherished until Satan gained full control of him.” The Acts of the Apostles, 558

“The performance of the ordinance of humility calls for self-examination. The noble principles of the soul are strengthened on every such occasion. Christ lives in us, and this draws heart to heart. We are led to love as brethren, to be kind, tender, courteous in daily service, having hearts that can feel another’s woe.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, Vol. 5, 1139

Friday

PERSONAL REVIEW QUESTIONS

1    How was Christ’s attitude in the upper room widely different from that of His disciples?

2    Why was Jesus’ act of washing the disciples’ feet such a shock to them?

3    How did Christ’s action change the disciples’ hearts?

4    Why is humility so essential in the Christian life?

5    What blessings do we reap as a result of washing one another’s feet?

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Baptism

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This We Believe (2)

August 28 – September 3, 2022

Key Text

“Go into all the world, and preach the gospel to every creature. He who believes and is baptized shall be saved; but he who does not believe will be condemned.” Mark 16:15, 16

Study Help: The Desire of Ages, 97–108, 167–177

Introduction

“Christ has made baptism the sign of entrance to His spiritual kingdom. He has made this a positive condition with which all must comply who wish to be acknowledged as under the authority of the Father, the Son, and the Holy Spirit.” Testimonies, Vol. 6, 91

Sunday

1 JOHN THE BAPTIST

1.a. Who performed the first baptism recorded in the New Testament, and what was the theme of his preaching? Matthew 3:1–6

Note: “John proclaimed the coming of the Messiah, and called the people to repentance. As a symbol of cleansing from sin, he baptized them in the waters of the Jordan. Thus by a significant object lesson he declared that those who claimed to be the chosen people of God were defiled by sin, and that without purification of heart and life they could have no part in the Messiah’s kingdom.” The Desire of Ages, 104

1.b. When many Pharisees and Sadducees flocked to the wilderness to be baptized, what message did John give them? Matthew 3:7–10

Note: “John himself had not directed his hearers to forsake their former duties. He bade them give evidence of their repentance by faithfulness to God in the place where He had called them.” The Desire of Ages, 150

Monday

2 THE BAPTISM OF JESUS

2.a. Among the many who came to the wilderness to see John the Baptist, Jesus came also. Why did He do this? Matthew 3:13–15

Note: “Jesus was our example in all things that pertain to life and godliness. He was baptized in Jordan, just as those who come to Him must be baptized.” Our High Calling, 157

“Jesus did not receive baptism as a confession of guilt on His own account. He identified Himself with sinners, taking the steps that we are to take, and doing the work that we must do. His life of suffering and patient endurance after His baptism was also an example to us.” The Desire of Ages, 111

2.b. When Jesus came out of the water, what happened? Matthew 3:16, 17

Note: “A new and important era was opening before Him [Jesus], and He felt the solemnity and responsibilities of the new duties He was to perform, and heavier burdens which He was henceforth to bear. His baptism was the first act of His public ministry; and He here identifies Himself with sinners as their representative, in taking upon Him their sins, and numbering Himself with transgressors. In His prayer, Christ, with His human arm, encircles fallen humanity, while with His divine arm He is reaching for the throne of the Infinite. …

“Never had angels listened to such a prayer. They were solicitous to bear to the praying Redeemer messages of assurance and love. But no; the Father Himself will minister to His Son. Direct from the throne proceeded the light of the glory of God. The heavens were opened, and beams of light and glory proceeded therefrom and assumed the form of a dove, in appearance like burnished gold. The dove-like form was emblematical of the meekness and gentleness of Christ. …

“The thunders rolled and the lightnings flashed from the opening heavens, and a voice came therefrom in terrible majesty, saying, ‘This is My beloved Son, in whom I am well pleased.’ The words of confirmation were given for the benefit of the witnesses at His baptism, and to assure God’s dear Son that His Father accepted humanity through Him, their substitute and surety, and that God would connect man to Himself, and open heaven to the prayers of men through the intercession of His Son.” The Youth’s Instructor, March 1, 1874

Tuesday

3 BORN AGAIN, OF THE WATER

3.a. In the conversation of Jesus with Nicodemus, what truth was presented which is valid for every human being? John 3:5–7

Note: “The figure of the new birth, which Jesus had used, was not wholly unfamiliar to Nicodemus. Converts from heathenism to the faith of Israel were often compared to children just born. Therefore he must have perceived that the words of Christ were not to be taken in a literal sense. But by virtue of his birth as an Israelite he regarded himself as sure of a place in the kingdom of God. He felt that he needed no change.” The Desire of Ages, 171

“Nicodemus knew that Christ here referred to water baptism and the renewing of the heart by the Spirit of God.” Ibid., 172

“While Jesus was speaking, some gleams of truth penetrated the ruler’s mind. The softening, subduing influence of the Holy Spirit impressed his heart.” Ibid., 173

“The power of the Holy Spirit transforms the entire man. This change constitutes the new birth.” The Signs of the Times, November 15, 1883

3.b. What is the significance of being “born of water” and “born of the Spirit”? Romans 6:3–7; John 1:12, 13

Note: “Baptism is a most solemn renunciation of the world. Those who are baptized in the threefold name of the Father, the Son, and the Holy Spirit, at the very entrance of their Christian life declare publicly that they have forsaken the service of Satan and have become members of the royal family, children of the heavenly King.” Testimonies, Vol. 6, 91

“True repentance of sin, faith in the merits of Jesus Christ, and baptism into His death, to be raised out of the water to live a new life, are the first steps in the new birth which Christ told Nicodemus he must experience in order to be saved.” Lift Him Up, 79

“We are baptized in the name of the Father, Son, and the Holy Ghost, and these three great, infinite powers are unitedly pledged to work in our behalf if we will cooperate with them. We are buried with Christ in baptism as an emblem of His death. We are raised from the water as an emblem of His resurrection. We are to live as newborn souls, that we may be raised at the last great day.” The General Conference Bulletin, April 4, 1901

Wednesday

4 NEW CREATURES

4.a. Before we are baptized, what does the Lord require from us, and into what relationship do we then enter? 2 Corinthians 6:14–18

Note: “Come out from among them, and be separate, saith the Lord, and I will receive you, and ye shall be sons and daughters of the Lord Almighty. What a promise is this! It is a pledge to you that you shall become members of the royal family, heirs of the heavenly kingdom.” Testimonies, Vol. 2, 592

“Do you have to cut loose from friends and relatives in deciding to obey the elevated truths of God’s word? Take courage, God has made provision for you, His arms are open to receive you. Come out from among them and be separate, and touch not the unclean, and He will receive you. He promises to be a Father unto you. Oh, what a relationship is this! higher and holier than any earthly tie. If you make the sacrifice, if you have to forsake father, mother, sisters, brothers, wife, and children for Christ’s sake, you will not be friendless. God adopts you into His family; you become members of the royal household, sons and daughters of the King who rules in the heaven of heavens. Can you desire a more exalted position than is here promised? Is not this enough?” Ibid., Vol. 1, 510

4.b. When one is born again, how does God consider that person, and what happens in his or her life? 2 Corinthians 5:17; 1 Peter 1:22, 23; 2:1, 2

Note: “[P]ride is cleansed from the soul. Selfishness is uprooted. The quick, passionate temper no longer masters the man; for Jesus Christ has brought the thoughts into captivity to Himself. Talk no more so exceeding proudly; let no arrogancy come out of your mouth; for the Lord is a God of knowledge, and by Him actions are weighed.” The Signs of the Times, September 26, 1892

“The old nature, born of blood and the will of the flesh, cannot inherit the kingdom of God. The old ways, the hereditary tendencies, the former habits, must be given up; for grace is not inherited. The new birth consists in having new motives, new tastes, new tendencies. Those who are begotten unto a new life by the Holy Spirit, have become partakers of the divine nature, and in all their habits and practices they will give evidence of their relationship to Christ.” Maranatha, 237

Thursday

5 UNDER THE JURISDICTION OF THE GODHEAD

5.a. In what name should converted souls be baptized, and what promise is given them? Matthew 28:19, 20. What privilege and responsibility rests upon them? Colossians 3:1–3

Note: “As Christians submit to the solemn rite of baptism, He [God] registers the vow that they make to be true to Him. … They pledge themselves to renounce the world and to observe the laws of the kingdom of God. Henceforth they are to walk in newness of life. No longer are they to follow the traditions of men. No longer are they to follow dishonest methods. They are to obey the statutes of the kingdom of heaven. They are to seek God’s honor. If they will be true to their vow, they will be furnished with grace and power that will enable them to fulfill all righteousness.” Evangelism, 307, 308

“The rite of baptism is administered in the name of the Father, and of Son, and of the Holy Ghost. These three great powers of heaven pledge themselves to be the efficiency of all who submit to this ordinance, and who faithfully keep the vow they then make.” Manuscript Releases, Vol. 6, 27

“You are born unto God, you stand under the sanction and the power of the three holiest beings in heaven, who are able to keep you from falling. You are to reveal that you are dead to sin; your life is hid with Christ in God.” Ibid., Vol. 7, 267

5.b. When we are adopted as sons and daughters of God, what right and privilege belong to us? Romans 8:16, 17; Galatians 3:26–29; 4:6, 7

Friday

PERSONAL REVIEW QUESTIONS

1    What hope did John the Baptist offer to those who came to him?

2    Why was Jesus baptized?

3    What significance does Christ’s interview with Nicodemus have for us?

4    What is baptism to indicate in the life of a soul?

5    In what sense is the entire Godhead involved in the baptism of repentant sinners?

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Christian Temperance

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August 21 – 27, 2022

Key Text

“And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.” 1 Corinthians 9:25

Study Help: Child Guidance, 394–400

Introduction

“True temperance teaches us to abstain entirely from that which is injurious, and to use healthful and nutritious articles judiciously.” The Review and Herald, September 23, 1884

Sunday

1 TEMPERANCE: A BIBLICAL DOCTRINE

1.a.        What is one attribute of the fruit of the Holy Spirit? Galatians 5:22, 23; 2 Peter 1:5, 6. What was one of the points that Paul presented to Felix? Acts 24:25. Is temperance important for us today?

Note: “Temperance in all things of this life is to be taught and practiced. Temperance in eating, drinking, sleeping, and dressing is one of the grand principles of the religious life.” Child Guidance, 394

“We are to practice temperance in all things. If we honor the Lord by acting our part, He will on His part preserve our health. We should have a sensible control of all our organs. By practicing temperance in eating, in drinking, in dressing, in labor, and in all things, we can do for ourselves what no physician can do for us.” Ibid., 397

1.b.        What is the will of God regarding our physical bodies? 3 John 2; Jeremiah 33:6. What was Daniel’s decision regarding eating and drinking, and with what result? Daniel 1:8, 11, 12, 15, 18–20

Note: “The case of Daniel shows us, that, through religious principle, young men may triumph over the lust of the flesh and remain true to God’s requirements, even though it cost them a great sacrifice.” Testimonies, Vol. 4, 570

Monday

2 THE ORIGINAL DIET

2.a. What was the original diet given to Adam and Eve and to all animals? Genesis 1:29, 30; 2:9. After the Fall, what was added to the diet of humans? Genesis 3:18

Note: “Not all foods wholesome in themselves are equally suited to our needs under all circumstances. Care should be taken in the selection of food. Our diet should be suited to the season, to the climate in which we live, and to the occupation we follow. Some foods that are adapted for use at one season or in one climate are not suited to another. So there are different foods best suited for persons in different occupations. Often food that can be used with benefit by those engaged in hard physical labor is unsuitable for persons of sedentary pursuits or intense mental application. God has given us an ample variety of healthful foods, and each person should choose from it the things that experience and sound judgment prove to be best suited to his own necessities.” Child Guidance, 386

2.b. What is the appropriate diet for human beings today, and what should be avoided? Psalm 104:14

Note: “Grains, fruits, nuts, and vegetables constitute the diet chosen for us by our Creator. These foods, prepared in as simple and natural a manner as possible, are the most healthful and nourishing. They impart a strength, a power of endurance, and a vigor of intellect that are not afforded by a more complex and stimulating diet.” The Ministry of Healing, 296

“Reason, instead of being the ruler, has come to be the slave of appetite to an alarming extent. An increasing desire for rich food has been indulged, until it has become the fashion to crowd all the delicacies possible into the stomach. Especially at parties of pleasure is the appetite indulged with but little restraint. Rich dinners and late suppers are served, consisting of highly seasoned meats, with rich sauces, cakes, pies, ices, tea, coffee, etc. No wonder that, with such a diet, people have sallow complexions, and suffer untold agonies from dyspepsia.” Counsels on Diet and Foods, 149

“[A]lmonds are preferable to peanuts, but peanuts in limited quantities may be used in connection with grains to make nourishing food which can be cared for by the digestive organs. But every soul must experiment for himself.” Manuscript Releases, Vol. 21, 285

Tuesday

3 FLESH AS FOOD

3.a.        After the Flood there was a temporary change in the diet of humans. What was added to their diet, and with what restrictions? Genesis 9:3, 4; 7:2; Leviticus 3:17

Note: “God gave man no permission to eat animal food until after the Flood. Everything had been destroyed upon which man could subsist, and therefore the Lord in their necessity gave Noah permission to eat of the clean animals which he had taken with him into the ark. But animal food was not the most healthful article of food for man. …

“After the Flood the people ate largely of animal food. God saw that the ways of man were corrupt, and that he was disposed to exalt himself proudly against his Creator and to follow the inclinations of his own heart. And He permitted that long-lived race to eat animal food to shorten their sinful lives. Soon after the Flood the race began to rapidly decrease in size, and in length of years.” Counsels on Diet and Foods, 373

3.b.        When God wished to withdraw flesh food from ancient Israel, how did the people react? Numbers 11:4–6; 21:5. Why did the Lord comply with their desire, and what was the result? Ezekiel 14:4; Numbers 11:31–33; 1 Corinthians 10:6

Note: “The Lord intends to bring His people back to live upon simple fruits, vegetables, and grains. He led the children of Israel into the wilderness, where they could not get a flesh diet; and He gave them the bread of heaven. ‘Man did eat angels’ food.’ But they craved the fleshpots of Egypt, and mourned and cried for flesh, notwithstanding that the Lord had promised them that if they would submit to His will He would carry them into the land of Canaan and establish them there, a pure, holy, happy people, and there should not be a feeble one in all their tribes; for He would take away all sickness from among them.” Medical Ministry, 277

“[G]od is trying to lead us back, step by step, to His original design—that man should subsist upon the natural products of the earth. Among those who are waiting for the coming of the Lord, meat eating will eventually be done away; flesh will cease to form a part of their diet. We should ever keep this end in view, and endeavor to work steadily toward it.” Counsels on Health, 450

Wednesday

4 ALCOHOLIC BEVERAGES

4.a.        What does the Bible say about alcoholic beverages? Proverbs 20:1; 23:29–32; Isaiah 5:22

Note: “With the awful results of indulgence in intoxicating drink before us, how is it that any man or woman who claims to believe in the word of God, can venture to touch, taste, or handle wine or strong drink? Such a practice is certainly out of harmony with their professed faith.” Temperance, 42

“Governors, senators, representatives, judges, men who enact and administer a nation’s laws, men who hold in their hands the lives, the fair fame, the possessions of their fellows, should be men of strict temperance. Only thus can their minds be clear to discriminate between right and wrong. Only thus can they possess firmness of principle, and wisdom to administer justice and to show mercy. But how does the record stand? How many of these men have their minds beclouded, their sense of right and wrong confused, by strong drink! How many are the oppressive laws enacted, how many the innocent persons condemned to death, through the injustice of drinking lawmakers, witnesses, jurors, lawyers, and even judges!” The Ministry of Healing, 345, 346

“Look at the breweries planted all over the land, to supply to the public that which is a deadly evil. … [W]hat a curse is the liquor to the man who enters [the drinking house] and drinks! The traveler enters the public house with his reason, walking uprightly; but look at him as he leaves; the luster is gone from his eye, his reason is paralyzed, and he reels to and fro like a ship at sea.” The Bible Echo, January 22, 1894

4.b. What express command was given to Aaron and his sons, to Manoah and his wife, and to Zechariah? Leviticus 10:8–10; Judges 13:3, 4, 13, 14; Luke 1:12–15

Note: “The use of spirituous liquors has the effect to weaken the body, confuse the mind, and debase the morals. It prevents men from realizing the sacredness of holy things or the binding force of God’s requirements. All who occupied positions of sacred responsibility were to be men of strict temperance, that their minds might be clear to discriminate between right and wrong, that they might possess firmness of principle, and wisdom to administer justice and to show mercy.” Patriarchs and Prophets, 362

Thursday

5 A HEALTHY MIND IN A HEALTHY BODY

5.a. What do the Holy Scriptures say about our physical bodies? 1 Corinthians 3:16, 17; 6:19, 20

Note: “It is not possible for us to glorify God while living in violation of the laws of life. The heart cannot possibly maintain consecration to God while lustful appetite is indulged. A diseased body and disordered intellect, because of continual indulgence in hurtful lust, make sanctification of the body and spirit impossible. The apostle understood the importance of the healthful conditions of the body for the successful perfection of Christian character.” Counsels on Diet and Foods, 44

“God desires that we shall have a care, a regard, and an appreciation for our bodies—the temple of the Holy Spirit.” Healthful Living, 305

5.b. In order to preserve the health of our physical bodies, what counsel is given us? 1 Corinthians 9:24–27; 10:31; 1 Thessalonians 5:23

Note: “All are required to do what they can to preserve healthy bodies and sound minds. If they will gratify a gross appetite, and by so doing blunt their sensibilities, and becloud their perceptive faculties so that they cannot appreciate the exalted character of God, or delight in the study of His word, they may be assured that God will not accept their unworthy offering any sooner than that of Cain.” Counsels on Diet and Foods, 49

Friday

PERSONAL REVIEW QUESTIONS

1    What vital quality makes captive Daniel outshine prestigious Felix?

2    Describe the diet God intends that we partake in these last days.

3    When only in history did God permit the use of flesh food, and why?

4    Why are alcoholic beverages such an evil?

5    Why is the message of health reform so important?

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Christian Perfection

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August 14 – 20, 2022

Key Text

“Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48

Study Help: The Sanctified Life, 80–88

Introduction

“Perfection alone can meet the standard of heaven. As God Himself is perfect in His exalted sphere, so should His children be perfect in the humble sphere they occupy.” The Spirit of Prophecy, Vol. 2, 225

Sunday

1 GOD MADE MAN PERFECT

1.a.        What did God declare when His work of creation by forming man in His own image was ended? Genesis 1:31; Ecclesiastes 7:29

Note: “In the beginning God created man in His own likeness. He endowed him with noble qualities. His mind was well-balanced, and all the powers of his being were harmonious. … To bring him back to the perfection in which he was first created, is the great object of life—the object that underlies every other.” Christian Education, 63, 64

“God made man upright; He gave him noble traits of character, with no bias toward evil. He endowed him with high intellectual powers, and presented before him the strongest possible inducements to be true to his allegiance. Obedience, perfect and perpetual, was the condition of eternal happiness. On this condition he was to have access to the tree of life.” Patriarchs and Prophets, 49

1.b.        How do we know that Adam was perfect in every aspect of life? Genesis 2:19, 20; Psalm 8:4–6

Note: “To man, the crowning work of creation, God has given power to understand His requirements, to comprehend the justice and beneficence of His law, and its sacred claims upon him; and of man unswerving obedience is required.” Patriarchs and Prophets, 52

Monday

2 PERFECTION LOST

2.a. How far had people gone in their degeneracy when the world was still in its infancy? Genesis 6:5, 11, 12

Note: “[A]fter the Fall, men chose to follow their own sinful desires; and as the result, crime and wretchedness rapidly increased. Neither the marriage relation nor the rights of property were respected. Whoever coveted the wives or the possessions of his neighbor, took them by force, and men exulted in their deeds of violence. They delighted in destroying the life of animals; and the use of flesh for food rendered them still more cruel and bloodthirsty, until they came to regard human life with astonishing indifference.

“The world was in its infancy; yet iniquity had become so deep and widespread that God could no longer bear with it … .” Patriarchs and Prophets, 92

“The inhabitants of the antediluvian world were intemperate in eating and drinking. They would have flesh meats, although God had at that time given man no permission to eat animal food. They ate and drank till the indulgence of their depraved appetite knew no bounds, and they became so corrupt that God could bear with them no longer. Their cup of iniquity was full, and He cleansed the earth of its moral pollution by a flood.” Counsels on Health, 109

2.b. How is the degradation of humanity described by the apostle Paul? Romans 1:21–32

Note: “It is a law of the human mind that by beholding we become changed. Man will rise no higher than his conceptions of truth, purity, and holiness. If the mind is never exalted above the level of humanity, if it is not uplifted by faith to contemplate infinite wisdom and love, the man will be constantly sinking lower and lower. The worshipers of false gods clothed their deities with human attributes and passions, and thus their standard of character was degraded to the likeness of sinful humanity. They were defiled in consequence. … God had given men His commandments as a rule of life, but His law was transgressed, and every conceivable sin was the result. The wickedness of men was open and daring, justice was trampled in the dust, and the cries of the oppressed reached unto heaven.” Patriarchs and Prophets, 91

Tuesday

3 THE RESTORATION OF HUMANITY

3.a. What plan was devised in the heavenly courts for the restoration of the human family? Job 33:24, 26–28; Mark 10:45

Note: “The Godhead was stirred with pity for the race, and the Father, the Son, and the Holy Spirit gave Themselves to the working out of the plan of redemption. In order fully to carry out this plan, it was decided that Christ, the only-begotten Son of God, should give Himself an offering for sin.” Counsels on Health, 222

“Adam’s sin plunged the race into hopeless misery; but by the sacrifice of the Son of God, a second probation was granted to man.

“In the plan of redemption a way of escape is provided for all who will avail themselves of it. God knew that it was impossible for man to overcome in his own strength, and He has provided help for him. How thankful we should be that a way is open for us, by which we can have access to the Father; that the gates are left ajar, so that beams of light from the glory within may shine upon those who will receive them!” The Signs of the Times, August 10, 1915

3.b. Despite Satan’s plan to keep the human race entrapped in its fallen state, how did Jesus intervene for our recovery? John 10:27–29; 6:39, 40; Philippians 1:6

Note: “Ever since Adam’s sin, the human race had been cut off from direct communion with God; the intercourse between heaven and earth had been through Christ; but now that Jesus had come ‘in the likeness of sinful flesh’ (Romans 8:3), the Father Himself spoke. He had before communicated with humanity through Christ; now He communicated with humanity in Christ. Satan had hoped that God’s abhorrence of evil would bring an eternal separation between heaven and earth. But now it was manifest that the connection between God and man had been restored.” The Desire of Ages, 116 [Emphasis author’s.]

“That the transgressor might have another trial, that men might be brought into favor with God the Father, the eternal Son of God interposed Himself to bear the punishment of transgression. One clothed with humanity, who was yet one with the Deity, was our ransom. The very earth shook and reeled at the spectacle of God’s dear Son suffering the wrath of God for man’s transgression. The heavens were clothed in sackcloth to hide the sight of the Divine Sufferer.” Lift Him Up, 153

Wednesday

4 THE ULTIMATE AIM

4.a. Once we receive Christ and His truth, what further steps must be taken in order for us to reach perfection? Hebrews 5:12–14; 6:1, 2; 2 Peter 3:18

Note: “Our work is to strive to attain in our sphere of action the perfection that Christ in His life on the earth attained in every phase of character. He is our example. In all things we are to strive to honor God in character. In falling day by day so far short of the divine requirements, we are endangering our soul’s salvation. We need to understand and appreciate the privilege with which Christ invests us, and to show our determination to reach the highest standard. We are to be wholly dependent on the power that He has promised to give us.” Medical Ministry, 253

“As God is perfect in His high sphere of action, so man may be perfect in his human sphere. The ideal of Christian character is Christlikeness. There is opened before us a path of continual advancement. We have an object to reach, a standard to gain which includes everything good and pure and noble and elevated. There should be continual striving and constant progress onward and upward toward perfection of character.” In Heavenly Places, 141

4.b. When Jesus comes, will He make us perfect, or find us already perfect? 1 Corinthians 1:8; 1 Thessalonians 5:23; Ephesians 5:27; 2 Peter 3:14

Note: “When Christ shall come, He will not change the character of any individual. Precious, probationary time is given to be improved in washing our robes of character and making them white in the blood of the Lamb.” Christian Education, 237

“We cannot afford to lose eternal life because we are not willing to separate from the world. Self must be hidden in Christ. Our sight must be filled with a view of His perfection. We must stand wholly on the Lord’s side, remembering the word, ‘We are laborers together with God.’ God desires us to learn in the school of Christ to be meek and lowly in heart. Self is to be crucified, with the affections and lusts. There is no second probation for fallen man. Heaven is not the place for overcoming defects in the character.” The Youth’s Instructor, October 25, 1900

Thursday

5 PERFECTION COMPLETED

5.a. What wonderful promise is given to those who will have fully purified their heart in the blood of the Lamb? Matthew 5:8; Revelation 7:14, 15; 1 John 3:2, 3

Note: “Jesus declared that the pure in heart should see God. They would recognize Him in the person of His Son, who was sent to the world for the salvation of the human race. Their minds, being cleansed and occupied with pure thoughts, would more clearly discover the Creator in the works of His mighty hand, in the things of beauty and magnificence which comprise the universe.” The Spirit of Prophecy, Vol. 2, 208, 209

“The pure in heart live as in the visible presence of God during the time He apportions them in this world. And they will also see Him face to face in the future, immortal state, as did Adam when he walked and talked with God in Eden.” Thoughts from the Mount of Blessings, 27

5.b. What is the highest goal to be reached by everyone who strives for perfection? 1 Peter 1:9; 1 Thessalonians 5:9; Isaiah 25:9

Note: “If we would have eternal life, we must cooperate with God, and thus reach the Bible standard, conforming our characters to the character of our Lord Jesus Christ. … Let every soul strive most zealously during these precious hours of probation, to form the very character that He would wish to have completed and perfected when our Lord comes in power and great glory.” The Youth’s Instructor, September 7, 1893

Friday

PERSONAL REVIEW QUESTIONS

1    Among all the creatures on earth, in what sense is the human race unique?

2    Why were the Flood and the destruction of Sodom necessary?

3    What is the only hope for our degenerate race?

4    Describe the depth of moral perfection we must attain before Christ returns, and why it is necessary.

5    What does it mean to be pure in heart, in the practical sense?

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Repentance and Conversion

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August 7 – 13, 2022

Key Text

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Acts 3:19

Study Help: Steps to Christ, 12–26, 49–55

Introduction

“Genuine, saving faith is inseparable from repentance and conversion, and will manifest the fruits of the Spirit. It is a continual, conscious trust in Jesus. The sinner’s only hope is in the merits of a crucified and risen Saviour.” The Review and Herald, November 27, 1883

Sunday

1 THE REAL HUMAN CONDITION

1.a. How does the word of God describe the spiritual state of an unconverted person? Ephesians 2:1–3; Colossians 2:13

Note: “By nature we are alienated from God.” The Faith I Live By, 87

1.b. What is the condition of all humanity? Romans 3:10–18

Note: “To be without the graces of the Spirit of God is sad indeed; but it is a more terrible condition to be thus destitute of spirituality and of Christ, and yet try to justify ourselves by telling those who are alarmed for us that we need not their fears and pity. Fearful is the power of self-deception on the human mind! What blindness! setting light for darkness and darkness for light!” Testimonies, Vol. 4, 88

“We must have a knowledge of ourselves, a knowledge that results in contrition, before we can find pardon and peace. It is only he who knows himself to be a sinner that Christ can save. We must know our true condition, or we shall not feel our need of Christ’s help. We must understand our danger, or we shall not flee to the refuge. We must feel the pain of our wounds, or we shall not desire healing.” The Signs of the Times, April 9, 1902

Monday

2 THE SINNER’S NEED

2.a. What important truth is to be kept in mind, as recorded in the parable of the Pharisee and the publican? Luke 18:10–14; Psalm 51:17

Note: “The publican had gone to the temple with other worshipers, but he soon drew apart from them as unworthy to unite in their devotions. Standing afar off, he ‘would not lift up so much as his eyes unto heaven, but smote upon his breast,’ in bitter anguish and self-abhorrence. He felt that he had transgressed against God, that he was sinful and polluted. He could not expect even pity from those around him, for they looked upon him with contempt. He knew that he had no merit to commend him to God, and in utter self-despair he cried, ‘God be merciful to me, a sinner.’ He did not compare himself with others.” Christ’s Object Lessons, 151

“When the sinner is conscious of his helpless condition, and feels his need of a Saviour, he may come with faith and hope to ‘the Lamb of God, which taketh away the sin of the world.’ Christ will accept the soul who comes to Him in true repentance.” This Day With God, 370

2.b. Why do we need a power outside of ourselves to make us righteous before God? Isaiah 64:6; Job 14:4

Note: “It is impossible for us, of ourselves, to escape from the pit of sin in which we are sunken. Our hearts are evil, and we cannot change them. ‘Who can bring a clean thing out of an unclean? not one.’ ‘The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.’ Job 14:4; Romans 8:7. Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless. They may produce an outward correctness of behavior, but they cannot change the heart; they cannot purify the springs of life. There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness.” Steps to Christ, 18

“Salvation is by Jesus Christ, for He alone is our righteousness. Would that everyone would cease to look to himself for merit. We are to find in Jesus Christ all we need, and by cooperating with Him, we shall be complete in Him.” Manuscript Releases, Vol. 10, 11

Tuesday

3 SORROW FOR SIN

3.a. What does a person exclaim when he or she realizes their undone condition? Romans 7:24; Psalm 51:1–3. What does true repentance involve? 2 Corinthians 7:10

Note: “Repentance includes sorrow for sin and a turning away from it. We shall not renounce sin unless we see its sinfulness; until we turn away from it in heart, there will be no real change in the life.” Steps to Christ, 23

“Repentance is one of the firstfruits of saving grace. … Repentance is the only process by which infinite purity reflects the image of Christ in His redeemed subjects.” The Signs of the Times, June 28, 1905

3.b. Once we confess our sin and turn away from it, what should we confidently expect? 1 John 1:9; Romans 10:9

Note: “The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin. We need not make long and wearisome pilgrimages or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression; but he that confesseth and forsaketh his sin shall have mercy. This is a precious promise, given to fallen man to encourage him to trust in the God of love and to seek for eternal life in His kingdom.” Testimonies, Vol. 5, 635

“Christ has made every provision for us to be strong. He has given us His Holy Spirit, whose office is to bring to our remembrance all the promises that Christ has made, that we may have peace and a sweet sense of forgiveness. If we will but keep our eyes fixed on the Saviour and trust in His power, we shall be filled with a sense of security; for the righteousness of Christ will become our righteousness.” My Life Today, 45

“If you believe the promise—believe that you are forgiven and cleansed—God supplies the fact; you are made whole, just as Christ gave the paralytic power to walk when the man believed that he was healed. It is so if you believe it.” Steps to Christ, 51 [Emphasis author’s.]

Wednesday

4 CONVERSION

4.a. What gracious invitation is extended to every human being who feels his or her need of salvation? Isaiah 1:18; 55:6, 7

Note: “In the heavenly courts our Saviour stands and extends to the world the gracious invitation, Come, ye weary, ye poor, ye hungry; come, ye burdened, ye heavy laden, sin-sick souls, come.” The Signs of the Times, August 5, 1875

“As the sinner is convicted of sin, he is also attracted by the love and holiness of Christ; for Jesus is drawing him unto Himself. … Repentance is born in the heart by beholding the love of Christ, who gave His life to save the sinner. It is the love of God that softens the hardest hearts.” The Review and Herald, September 3, 1901

“Christ is ready to set us free from sin, but He does not force the will; and if by persistent transgression the will itself is wholly bent on evil, and we do not desire to be set free, if we will not accept His grace, what more can He do?” Steps to Christ, 34 [Emphasis author’s.]

4.b. What danger exists in procrastinating our return to the Lord? Hebrews 3:15; Amos 8:11, 12; Luke 13:25–27

Note: “I will not here dwell upon the shortness and uncertainty of life; but there is a terrible danger—a danger not sufficiently understood—in delaying to yield to the pleading voice of God’s Holy Spirit, in choosing to live in sin; for such this delay really is. Sin, however small it may be esteemed, can be indulged in only at the peril of infinite loss. What we do not overcome, will overcome us and work out our destruction.” Steps to Christ, 32, 33

“A man sees his danger. He sees that he needs a change of character, a change of heart. He is stirred; his fears are aroused. The Spirit of God is working in him, and with fear and trembling he works for himself, seeking to find out his defects of character, and to see what he can do to bring about the needed change in his life. His heart is humbled. By confession and repentance he shows the sincerity of his desire to reform. He confesses his sins to God, and if he has injured anyone, he confesses the wrong to the one he has injured. While God is working, the sinner, under the influence of the Holy Spirit, works out that which God is working in mind and heart. He acts in harmony with the Spirit’s working, and his conversion is genuine.” The Review and Herald, July 7, 1904

Thursday

5 BORN AGAIN

5.a. Relate the conversation of Jesus with Nicodemus. John 3:1–8. What was the result of that interview?

Note: “Nicodemus received the lesson [that he was to look and live], and carried it with him. He searched the Scriptures in a new way, not for the discussion of a theory, but in order to receive life for the soul. He began to see the kingdom of heaven as he submitted himself to the leading of the Holy Spirit.” The Desire of Ages, 175

5.b. What is the real meaning of being “born again” of water and of the Spirit? John 1:12, 13; 2 Corinthians 5:17; 2 Peter 1:3, 4

Note: “Those who become new creatures in Christ Jesus will bring forth the fruits of the Spirit, ‘love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.’ Galatians 5:22, 23. They will no longer fashion themselves according to the former lusts, but by the faith of the Son of God they will follow in His steps, reflect His character, and purify themselves even as He is pure. The things they once hated they now love, and the things they once loved they hate. The proud and self-assertive become meek and lowly in heart.” Steps to Christ, 58

“Those who experience the work of true conversion in their hearts will reveal the fruits of the Spirit in their lives. Oh, that those who have so little spiritual life would realize that eternal life can be granted only to those who become partakers of the divine nature and escape the corruption that is in the world through lust!” Testimonies, Vol. 9, 155

Friday

PERSONAL REVIEW QUESTIONS

1    Why is the philosophy of just fostering the “good” in ourselves flawed?

2    In the parable, why was the publican justified and not the Pharisee?

3    What characterizes genuine repentance?

4    What is true conversion?

5    What changes can be seen in those who are born again?

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Righteousness by Faith

by

This We Believe (2)

July 31 – August 6, 2022

Key Text

“I will greatly rejoice in the Lord, my soul shall be joyful in my God; for He hath clothed me with the garments of salvation, He hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.” Isaiah 61:10

Study Help: Selected Messages, Book 1, 359–369

Introduction

“Apart from Christ we have no merit, no righteousness. Our sinfulness, our weakness, our human imperfection make it impossible that we should appear before God unless we are clothed in Christ’s spotless righteousness. We are to be found in Him not having our own righteousness, but the righteousness which is in Christ.” Selected Messages, Book 1, 333

Sunday

1 OUR RIGHTEOUSNESS: FILTHY RAGS

1.a.        How did our first parents try to justify themselves after they disobeyed God? Genesis 3:12, 13. How do people excuse their disobedience today?

Note: “Since the fall of Adam, men in every age have excused themselves for sinning, charging God with their sin, saying that they could not keep His commandments. This is the insinuation Satan cast at God in heaven. But the plea, ‘I cannot keep the commandments,’ need never be presented to God; for before Him stands the Saviour, the marks of the crucifixion upon His body, a living witness that the law can be kept. It is not that men cannot keep the law, but that they will not.” The Review and Herald, May 28, 1901

1.b.        What does the Bible declare about self-justification or self-righteousness? Job 9:20; Isaiah 64:6; Luke 16:15

Note: “Whoever trusts in himself that he is righteous, will despise others. As the Pharisee judges himself by other men, so he judges other men by himself.” Christ’s Object Lessons, 151

Monday

2 CHRIST’S RIGHTEOUSNESS: HIS CHARACTER

2.a.        In the experience of Joshua the high priest, what should be done before the change of garment takes place? Zechariah 3:3, 4

Note: “Joshua, who represents God’s people, is clothed in filthy garments, and stands before the angel; but as the people repent before God for the transgression of His law, and reach up by the hand of faith to lay hold on the righteousness of Christ, Jesus says, ‘Take away the filthy garments from them, and clothe them with change of raiment.’ It is through Christ’s righteousness alone that we are enabled to keep the law.” The Signs of the Times, June 2, 1890

“The filthy garments are removed; for Christ says, ‘I have caused thine iniquity to pass from thee’ (Zechariah 3:4). The iniquity is transferred to the innocent, the pure, holy, Son of God; and man, all undeserving, stands before the Lord cleansed from all unrighteousness, and clothed with the imputed righteousness of Christ. Oh, what a change of garment is this!” That I May Know Him, 108

“The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin; it is a principle of life that transforms the character and controls the conduct. Holiness is wholeness for God; it is the entire surrender of heart and life to the indwelling of the principles of heaven.” The Desire of Ages, 555, 556

2.b.        What does the white raiment offered by Jesus represent? Matthew 22:11, 12; Revelation 3:18; 19:8

Note: “By the wedding garment in the parable is represented the pure, spotless character which Christ’s true followers will possess. To the church it is given ‘that she should be arrayed in fine linen, clean and white,’ ‘not having spot, or wrinkle, or any such thing.’ Revelation 19:8, first part; Ephesians 5:27. The fine linen, says the Scripture, ‘is the righteousness of saints’ Revelation 19:8, last part. It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour.” Christ’s Object Lessons, 310

“The white raiment is purity of character, the righteousness of Christ imparted to the sinner. This is indeed a garment of heavenly texture, that can be bought only of Christ for a life of willing obedience.” Testimonies, Vol. 4, 88

Tuesday

3 JUSTIFICATION: FORGIVENESS

3.a.        What is the definition of justification? Romans 3:25; Colossians 3:13. What is the only way that sinners can be justified before God? Romans 3:24, 26; 5:1; 1 John 1:8, 9

Note: “Justification means the saving of a soul from perdition, that he may obtain sanctification, and through sanctification, the life of heaven. Justification means that the conscience, purged from dead works, is placed where it can receive the blessings of sanctification.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, Vol. 7, 908

“Pardon and justification are one and the same thing. Through faith, the believer passes from the position of a rebel, a child of sin and Satan, to the position of a loyal subject of Christ Jesus, not because of an inherent goodness, but because Christ receives him as His child by adoption. The sinner receives the forgiveness of his sins, because these sins are borne by his substitute and surety.” Faith and Works, 103

“Justification is the opposite of condemnation. God’s boundless mercy is exercised toward those who are wholly undeserving.” Ibid., 104

3.b.        Once a man is justified by faith in Christ, what is he to do? John 5:14; 8:11; 15:4. How does God consider a person who annuls His justification by returning to sin? Hebrews 10:26–29

Note: “It is by grace that the sinner is saved, being justified freely by the blood of Christ. But Christ did not die to save the sinner in his sins. The whole world is condemned as guilty before God, for they are transgressors of His holy law; and they will certainly perish unless they repent, turn from their disobedience, and through faith in Christ claim the merits of His precious blood.” The Signs of the Times, July 29, 1886.

“As we look into the divine mirror, the law of God, we see the exceeding sinfulness of sin, and our own lost condition as transgressors. But by repentance and faith we are justified before God, and through divine grace enabled to render obedience to His commandments.” Reflecting Christ, 96

“If the soul whose sins have been forgiven abides in Christ, he remains justified, and he is sanctified by the Holy Spirit; but if he continues in sin, he cuts himself off from communion with God, and, unless he repent, his sins are reckoned unto him in full, and the wrath of God abideth on him. The forgiven of God must abide in Christ, in faith and obedience.” The Review and Herald, December 9, 1890

Wednesday

4 SANCTIFICATION: FITNESS FOR HEAVEN

4.a.        What does the Bible say about perfection of character (sanctification)? Matthew 5:46–48; 1 Thessalonians 5:23

Note: “He who is being sanctified by the truth will be self-controlled, and will follow in the footsteps of Christ until grace is lost in glory. The righteousness by which we are justified is imputed; the righteousness by which we are sanctified is imparted. The first is our title to heaven, the second is our fitness for heaven.” Messages to Young People, 35

“True sanctification comes through the working out of the principle of love. ‘God is love; and he that dwelleth in love dwelleth in God, and God in him.’ 1 John 4:16. The life of him in whose heart Christ abides, will reveal practical godliness. The character will be purified, elevated, ennobled, and glorified. Pure doctrine will blend with works of righteousness; heavenly precepts will mingle with holy practices.” The Acts of the Apostles, 560

“Through the work of the Holy Spirit, the sanctification of the truth, the believer becomes fitted for the courts of heaven; for Christ works within us, and His righteousness is upon us. Without this no soul will be entitled to heaven. We would not enjoy heaven unless qualified for its holy atmosphere by the influence of the Spirit and the righteousness of Christ.” Selected Messages, Book 1, 395

4.b. What is the divine counsel regarding our characters, and how can we achieve His requirements? 1 Peter 1:15, 16; Romans 13:14

Note: “We need constantly a fresh revelation of Christ, a daily experience that harmonizes with His teachings. High and holy attainments are within our reach. Continual progress in knowledge and virtue is God’s purpose for us. His law is the echo of His own voice, giving to all the invitation, ‘Come up higher. Be holy, holier still.’ Every day we may advance in perfection of Christian character.” The Ministry of Healing, 503

“We can keep the law only through making the righteousness of Christ our own. Christ says, ‘Without Me ye can do nothing.’ When we receive the heavenly gift, the righteousness of Christ, we shall find that divine grace has been provided for us, and that human resources are powerless. Jesus gives the Holy Spirit in large measure for great emergencies, to help our infirmities, to give us strong consolation, to illuminate our minds, and purify and ennoble our hearts.” Reflecting Christ, 103

Thursday

5 RIGHTEOUSNESS OF THE SAINTS

5.a. In order to achieve true sanctification, what is expected from our part? Philippians 2:12, 13; 2 Peter 1:5–11

Note: “If men are willing to be molded, there will be brought about a sanctification of the whole being. The Spirit will take the things of God and stamp them on the soul. By His power the way of life will be made so plain that none need err therein.” The Acts of the Apostles, 53

“What is holiness?—Doing everything with an eye single to the glory of God. Holiness is so living that men shall see your good works, and by seeing them shall glorify God.” The Medical Missionary, October 1, 1893

“We are not to live like the world. We must show that the grace of Christ has a sanctifying influence upon our lives.” The Signs of the Times, March 9, 1888

5.b. What will be the result of constantly looking to Jesus? 2 Corinthians 3:18; Hebrews 12:2; Revelation 3:5; 19:7–9

Note: “A true believer shows that his character has been transformed by living a spiritual life, by living on every word that proceeds out of the mouth of God. His consecration is shown by the words that fall from his lips and by his zeal in good works.” The Review and Herald, January 25, 1898

“Those who have rendered obedience to God in all ages, have been transformed in character, and in these last days, when iniquity abounds on every hand, our wisdom and understanding before all people will consist in our obedience to the standard of righteousness.” The Signs of the Times, January 6, 1888

Friday

PERSONAL REVIEW QUESTIONS

1    Why is the habit of self-justification so destructive to our spirituality?

2    How can we obtain the righteousness of Christ?

3    What does “justification” mean?

4    What does “sanctification” mean?

5    How does the righteousness of Christ change our lives, and why must we allow it to do so?

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – The Spirit of Prophecy

by

July 24 – 30, 2022

Key Text

“Surely the Lord God does nothing, unless He reveals His secret to His servants the prophets.” Amos 3:7

Study Help: Selected Messages, Book 1, 24–39

Introduction

“God is either teaching His church, reproving their wrongs and strengthening their faith, or He is not. This work is of God, or it is not. God does nothing in partnership with Satan.” Testimonies, Vol. 4, 230

Sunday

1 IN THE BEGINNING

1.a. In the beginning, after God ended the work of creation, how did He communicate with Adam and Eve? Genesis 3:8, 9. How did He communicate with the patriarchs?

Note: “The holy pair [Adam and Eve] were not only children under the fatherly care of God, but students receiving instruction from the all-wise Creator. They were visited by angels, and were granted communion with their Maker, with no obscuring veil between.” Christian Education, 207

“Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man’s Substitute and Surety. These holy men of old held communion with the Saviour who was to come to our world in human flesh; and some of them talked with Christ and heavenly angels face to face.” Patriarchs and Prophets, 366

1.b. How did God communicate His will to Moses, the great leader of Israel? Exodus 33:11; Numbers 12:7, 8

Note: “Moses was the greatest man who ever stood as leader of the people of God. He was greatly honored by God, not for the experience which he had gained in the Egyptian court, but because he was the meekest of men. God talked with him face to face, as a man talks with a friend.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, Vol. 1, 1113

Monday

2 HOLY MEN OF GOD—THE PROPHETS

2.a. After sin raised a barrier between God and humanity (Isaiah 59:1, 2), whom did the Lord use to reveal His will to them? 1 Samuel 9:9; 2 Peter 1:21

Note: “It was Christ that spoke to His people through the prophets. … It is the voice of Christ that speaks to us through the Old Testament. ‘The testimony of Jesus is the spirit of prophecy.’ Revelation 19:10.” Patriarchs and Prophets, 366, 367

“[T]he sayings of Christ are not a new revelation. The principles which He expounded were announced to Moses from the pillar of cloud, and to the prophets, who spoke and wrote as they were moved upon by the Holy Spirit.” The Review and Herald, July 7, 1896

“The more fully we accept the light presented by the Holy Spirit through the consecrated servants of God, the deeper and surer, even as the eternal throne, will appear the truths of ancient prophecy; we shall be assured that men of God spake as they were moved upon by the Holy Ghost. Men must themselves be under the influence of the Holy Spirit in order to understand the Spirit’s utterances through the prophets.” Selected Messages, Book 2, 114

2.b. What was promised to God’s people regarding His will and plans? Numbers 12:6; Amos 3:7

Note: “God has called His church in this day, as He called ancient Israel, to stand as a light in the earth. By the mighty cleaver of truth, the messages of the first, second, and third angels, He has separated them from the churches and from the world to bring them into a sacred nearness to Himself. He has made them the depositaries of His law and has committed to them the great truths of prophecy for this time.” Testimonies, Vol. 5, 455

“We must follow the directions given through the spirit of prophecy. We must love and obey the truth for this time. This will save us from accepting strong delusions. God has spoken to us through His word. He has spoken to us through the testimonies to the church and through the books that have helped to make plain our present duty and the position that we should now occupy.” Ibid., Vol. 8, 298

Tuesday

3 THE ROLE OF A PROPHET

3.a. What is the physical condition of true prophets when they receive divine revelations? Numbers 24:2–4; Job 33:14–16. What should be done with the visions received? Habakkuk 2:2

Note: “At a meeting held in Dorchester, Mass., November, 1848, I had been given a view of the proclamation of the sealing message, and of the duty of the brethren to publish the light that was shining upon our pathway.

“After coming out of vision, I said to my husband: ‘I have a message for you. You must begin to print a little paper and send it out to the people. Let it be small at first; but as the people read, they will send you means with which to print, and it will be a success from the first. From this small beginning it was shown to me to be like streams of light that went clear round the world.’ ” Life Sketches of Ellen G. White, 125

3.b. Besides foretelling future events, what else were the duties of the prophets? Hosea 6:5; 12:10, 13; Nehemiah 6:7

Note: “His [God’s] prophets were sent to them [the Israelites in captivity] with reproofs and warnings. The people were awakened to see their guilt, they humbled themselves before God, and returned to Him with true repentance. Then the Lord sent them messages of encouragement, declaring that He would deliver them from their captivity, and restore them to His favor.” Testimonies, Vol. 5, 468

“The work of Elisha as a prophet was in some respects very different from that of Elijah. To Elijah had been committed messages of condemnation and judgment; his was the voice of fearless reproof, calling king and people to turn from their evil ways. Elisha’s was a more peaceful mission; his it was to build up and strengthen the work that Elijah had begun; to teach the people the way of the Lord. Inspiration pictures him as coming into personal touch with the people, surrounded by the sons of the prophets, bringing by his miracles and his ministry healing and rejoicing.” Prophets and Kings, 235

“John, as a prophet, stood forth as God’s representative, to show the connection between the law and prophets, and the Christian dispensation. His work and ministry pointed back to the law and the prophets, while he, at the same time, pointed the people forward to Christ, as the Saviour of the world.” The Spirit of Prophecy, Vol. 2, 57

Wednesday

4 WOMEN PROPHETS

4.a. Name some of the women whom God called to the prophetic ministry. Exodus 15:20; Judges 4:4; 2 Kings 22:14; Luke 2:36; Acts 21:8, 9

Note: “There was dwelling in Israel a woman illustrious for her piety, and through her the Lord chose to deliver His people. Her name was Deborah. She was known as a prophetess, and in the absence of the usual magistrates, the people had sought to her for counsel and justice.” Daughters of God, 37

“[T]he prophetess Huldah was living in Jerusalem, near the temple. The mind of the king, filled with anxious foreboding, reverted to her, and he determined to inquire of the Lord through this chosen messenger to learn, if possible, whether by any means within his power he might save erring Judah, now on the verge of ruin.” Ibid., 44

4.b. After two men (William Foy and Hazen Foss) refused to unveil God’s revelation to the people, what was shown to Ellen Gould Harmon? What title did she attribute to herself, and why?

Note: “It was not long after the passing of the time in 1844 that my first vision was given me. I was visiting a dear sister in Christ, whose heart was knit with mine; five of us, all women, were kneeling quietly at the family altar. While we were praying, the power of God came upon me as I had never felt it before. I seemed to be surrounded with light, and to be rising higher and higher from the earth. I turned to look for the advent people in the world, but could not find them, when a voice said to me: ‘Look again, and look a little higher.’ At this I raised my eyes and saw a straight and narrow path, cast up high above the world. On this path the advent people were traveling toward the city.” Testimonies, Vol. 1, 58, 59

“To claim to be a prophetess is something that I have never done. If others call me by that name, I have no controversy with them. But my work has covered so many lines that I cannot call myself other than a messenger, sent to bear a message from the Lord to His people, and to take up work in any line that He points out.” Selected Messages, Book 1, 34

Thursday

5 TRUE AND FALSE PROPHETS

5.a. What is one of the identifying marks of God’s remnant church in these last days? Ephesians 4:11; Revelation 12:17; 19:10, last part

Note: “The law of God and the spirit of prophecy go hand in hand to guide and counsel the church, and whenever the church has recognized this by obeying His law, the spirit of prophecy has been sent to guide her in the way of truth. …

“[T]he remnant church will acknowledge God in His law and will have the prophetic gift. Obedience to the law of God, and the spirit of prophecy has always distinguished the true people of God, and the test is usually given on present manifestations.” Loma Linda Messages, 33

“It is Satan’s plan to weaken the faith of God’s people in the Testimonies. Next follows skepticism in regard to the vital points of our faith, the pillars of our position, then doubt as to the Holy Scriptures, and then the downward march to perdition. When the Testimonies, which were once believed, are doubted and given up, Satan knows the deceived ones will not stop at this; and he redoubles his efforts till he launches them into open rebellion, which becomes incurable and ends in destruction.” Testimonies, Vol. 4, 211

“If you lose confidence in the Testimonies you will drift away from Bible truth.” Ibid., Vol. 5, 674

“The very last deception of Satan will be to make of none effect the testimony of the Spirit of God.” The Faith I Live By, 296

5.b. While, on the one hand, it is dangerous to reject the words of true prophets, on the other, what warning is also given to us regarding false prophets? Matthew 7:15; 24:24, 25; 2 Peter 2:1, 2; 1 John 4:1

Friday

PERSONAL REVIEW QUESTIONS

1    How did God communicate with Adam and Eve in Eden?

2    How has God spoken to His people in these last days?

3    Name the general duties of a prophet.

4    How was Ellen G. White’s work similar to that of the prophets of old?

5    What should we do if the testimonies cross our will, ways, or practices?

Copyright 2000, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – The Day of Atonement

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July 17 – 23, 2022

Key Text

“Also the tenth day of this seventh month shall be the Day of Atonement. It shall be a holy convocation for you; and you shall afflict your souls, and offer an offering made by fire to the Lord.” Leviticus 23:27

Study Help: The Great Controversy, 479–491

Introduction

“Once a year, on the great Day of Atonement, the priest entered the most holy place for the cleansing of the sanctuary. The work there performed completed the yearly round of ministration.” Patriarchs and Prophets, 355

Sunday

1 ATONEMENT FOR SIN

1.a. What gracious provision was made to atone for Adam’s sin? Genesis 3:15, 21

Note: “The instant Adam yielded to Satan’s temptation, and did the very thing which God had said he should not do, Christ, the Son of God, stood between the living and the dead, saying: ‘Let the punishment fall on Me. I will stand in man’s place. Give him another trial.’ Transgression placed the whole world under the death sentence. But in heaven there was heard a voice saying, ‘I have found a ransom.’ He who knew no sin was made sin for fallen man.” The Signs of the Times, June 27, 1900

1.b. What system was ordained by God after man sinned? Galatians 3:19. How did Adam feel when he had to offer the first sacrifice for sin?

Note: “As he [Adam] slew the innocent victim, he trembled at the thought that his sin must shed the blood of the spotless Lamb of God. This scene gave him a deeper and more vivid sense of the greatness of his transgression, which nothing but the death of God’s dear Son could expiate.” Patriarchs and Prophets, 68

Monday

2 THE DAILY MINISTRATION

2.a. What was the daily duty of the common priests in the sanctuary? Numbers 28:4; Hebrews 10:11

Note: “The ministration of the earthly sanctuary consisted of two divisions; the priests ministered daily in the holy place, while once a year the high priest performed a special work of atonement in the most holy, for the cleansing of the sanctuary. Day by day the repentant sinner brought his offering to the door of the tabernacle and, placing his hand upon the victim’s head, confessed his sins, thus in figure transferring them from himself to the innocent sacrifice. The animal was then slain.” The Great Controversy, 418

“Every morning and evening a lamb of a year old was burned upon the altar, with its appropriate meat offering, thus symbolizing the daily consecration of the nation to Jehovah, and their constant dependence upon the atoning blood of Christ. God expressly directed that every offering presented for the service of the sanctuary should be ‘without blemish.’ Exodus 12:5. The priests were to examine all animals brought as a sacrifice and were to reject every one in which a defect was discovered.” Patriarchs and Prophets, 352

2.b. Before the priests would enter the sanctuary, what were they ordained to do? Exodus 30:18–21; 40:30–32

Note: “Between the altar and the door of the tabernacle was the laver, which was also of brass, made from the mirrors that had been the freewill offering of the women of Israel. At the laver the priests were to wash their hands and their feet whenever they went into the sacred apartments, or approached the altar to offer a burnt offering unto the Lord.” Patriarchs and Prophets, 347, 348

“So the priests were not to enter the sanctuary with shoes upon their feet. Particles of dust cleaving to them would desecrate the holy place. They were to leave their shoes in the court before entering the sanctuary, and also to wash both their hands and their feet before ministering in the tabernacle or at the altar of burnt offering. Thus was constantly taught the lesson that all defilement must be put away from those who would approach into the presence of God.” Ibid., 350

Tuesday

3 THE MOST HOLY PLACE

3.a. What separated the two apartments, and what object was placed in the most holy place? Exodus 26:31–34; Hebrews 9:3–5

Note: “The gorgeous curtain which formed the ceiling, inwrought with figures of angels in blue and purple and scarlet, added to the beauty of the scene. And beyond the second veil was the holy Shekinah, the visible manifestation of God’s glory, before which none but the high priest could enter and live.” The Great Controversy, 414

“All the furniture of this [first] apartment looked like purest gold, and reflected the image of the one who entered that place. The curtain which separated these two apartments looked glorious. It was of different colors and material, with a beautiful border, with figures of gold wrought upon it, representing angels.” Spiritual Gifts, Vol. 1, 159

3.b. How did God manifest His presence among the children of Israel, especially in the sanctuary? Exodus 40:34, 35; Leviticus 16:2

Note: “Within the second veil was placed the ark of the testimony, and the beautiful and rich curtain was drawn before the sacred ark. This curtain did not reach to the top of the building. The glory of God, which was above the mercy seat, could be seen from both apartments, but in a much less degree from the first apartment. Directly before the ark, but separated by the curtain, was the golden altar of incense. The fire upon this altar was kindled by the Lord Himself, and was sacredly cherished by feeding it with holy incense, which filled the sanctuary with its fragrant cloud day and night. Its fragrance extended for miles around the tabernacle. When the priest offered the incense before the Lord, he looked to the mercy seat. Although he could not see it, he knew it was there; and as the incense arose like a cloud, the glory of the Lord descended upon the mercy seat, and filled the most holy place, and was visible in the holy place; and the glory often so filled both apartments that the priest was unable to officiate, and was obliged to stand at the door of the tabernacle.” The Spirit of Prophecy, Vol. 1, 273, 274

“Above the ark, and forming the cover to the sacred chest, was the mercy seat, a magnificent piece of workmanship, surmounted by two cherubim, one at each end, and all wrought of solid gold. In this apartment the divine presence was manifested in the cloud of glory between the cherubim.” The Great Controversy, 412

Wednesday

4 THE ROLE OF THE HIGH PRIEST

4.a. What special event took place on the tenth day of the seventh month? Leviticus 16:29–31; Numbers 29:7

Note: “Once a year, on the great Day of Atonement, the priest entered the most holy place for the cleansing of the sanctuary. The work there performed completed the yearly round of ministration.” The Great Controversy, 419

“On the tenth day of the seventh month the high priest entered the inner apartment, or most holy place, which he was forbidden, on pain of death, to enter at any other time. The cleansing of the sanctuary then performed completed the yearly round of service.” The Spirit of Prophecy, Vol. 4, 263

“Under the Mosaic system the cleansing of the sanctuary, or the great Day of Atonement, occurred on the tenth day of the seventh Jewish month (Leviticus 16:29–34), when the high priest, having made an atonement for all Israel, and thus removed their sins from the sanctuary, came forth and blessed the people.” The Great Controversy, 400

4.b. Before entering the most holy place, what was the high priest commanded to do? Leviticus 16:2–6, 16

Note: “Before the mercy seat God conversed with the high priest. If he remained an unusual time in the most holy, the people were often terrified, fearing that because of their sins or some sin of the priest, the glory of the Lord had slain him. But when the sound of the tinkling of the bells upon his garments was heard, they were greatly relieved. He then came forth and blessed the people.” The Spirit of Prophecy, Vol. 1, 275

“In the holy of holies the great I AM took up His abode, and no human being was permitted to enter there except by divine appointment. There, above the mercy seat, overshadowed by the wings of the cherubim, dwelt the Shekinah of His glory, the perpetual token of His presence; while the breastplate of the high priest, set with precious stones, made known from the sacred precincts of the sanctuary the solemn message of Jehovah to the people. Wonderful dispensation, when the Holy One, the Creator of the heavens and the earth, thus manifested His glory, and revealed His will to the children of men!” The Review and Herald, March 2, 1886

Thursday

5 THE TWO GOATS

5.a. What was the meaning of the two goats taken on the Day of Atonement, and what was done to the goat chosen to be a sin offering? Leviticus 16:7, 8, 16

Note: “On the Day of Atonement two kids of the goats were brought to the door of the tabernacle, and lots were cast upon them, ‘one lot for the Lord, and the other lot for the scapegoat’ (Leviticus 16:8). The goat upon which fell the lot for the Lord was to be slain as a sin offering for the people.” The Great Controversy, 419

5.b. What happened to the scapegoat—Azazel—that was left alive? Leviticus 16:20–22. What did each of the two goats symbolize?

Note: “Christ’s work for the redemption of men and the purification of the universe from sin will be closed by the removal of sin from the heavenly sanctuary and the placing of these sins upon Satan, who will bear the final penalty.” Patriarchs and Prophets, 358

“When the ministration in the holy of holies had been completed, and the sins of Israel had been removed from the sanctuary by virtue of the blood of the sin offering, then the scapegoat was presented alive before the Lord… . In like manner, when the work of atonement in the heavenly sanctuary has been completed, then in the presence of God and heavenly angels and the hosts of the redeemed the sins of God’s people will be placed upon Satan; he will be declared guilty of all the evil which he has caused them to commit. And as the scapegoat was sent away into a land not inhabited, so Satan will be banished to the desolate earth, an uninhabited and dreary wilderness.” The Great Controversy, 658

Friday

PERSONAL REVIEW QUESTIONS

1    Explain the atonement in type and antitype.

2    Name some facts showing the sacredness of the sanctuary service.

3    What was in the second apartment of the sanctuary, the holiest of all?

4    What reveals the great mercy of God in the sanctuary service?

5    What did the two goats represent?

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