Bible Study Guides

Bible Study Guides – “He Shall Save His People from Their Sins”

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January 1, 2000 – January 7, 2000

General Introduction

Satan’s work is to make the truth of God of none effect. Cast out of heaven because of his transgression, his aim has ever been to defeat God’s purpose for man. He seeks to make it appear that the law is imperfect, unjust, tyrannical. He declares that it is impossible for man to keep the law. And in his own power man cannot keep the law. Without a Savior, he is without hope.

“Christ saw the helpless condition of the race, and He came to redeem them by living the life of obedience the law requires, and by paying in His death the penalty of disobedience. He came to bring us the message and means of deliverance, an assurance of salvation, not through the abrogation of the law, but through obedience made possible by His merits….

“Christ’s death shows God’s great love for man. It is the pledge of our salvation. To remove the cross from the Christian would be like blotting out the sun. The cross brings us near to God, reconciling us to Him. Jehovah looks upon it with the relenting compassion of a Father’s love. He looks upon the suffering His Son endured in order to save the race from eternal death, and He accepts us in the Beloved.

“Without the cross, man could have no connection with the Father. On it hangs our every hope. In view of it the Christian may advance with the steps of a conqueror; for from it streams the light of the Savior’s love. When the sinner reaches the cross, and looks up to the One who died to save him, he may rejoice with fullness of joy; for his sins are pardoned. Kneeling at the cross, he has reached the highest place to which man can attain. The light of the knowledge of the glory of God is revealed in the face of Jesus Christ; and the words of pardon are spoken: Live, O ye guilty sinners live. Your repentance is accepted; for I have found a ransom.

“Through the cross we learn that our Heavenly Father loves us with an infinite and everlasting love, and draws us to Him with more than a mother’s yearning sympathy for a wayward child. Can we wonder that Paul exclaimed, ‘God forbid that I should glory, save in the cross of our Lord Jesus Christ’? It is our privilege also to glory in the cross of Calvary, our privilege to give ourselves wholly to Him who gave Himself for us. Then with the light of love that shines from His face on ours, we shall go forth to reflect it to those in darkness.

Review and Herald, April 29, 1902.

Compiler’s Foreword

The doctrine of the assurance of salvation is of Calvinistic origin and is based on the five points of the Synod of Dort, 1618, which attempted to answer the objections made by Jacob Hermann (Arminius), to the way in which the Dutch Reformed Church had developed the teaching of John Calvin. The five essential points of Calvinism, proposed by the synod and advocated by Reformed churches of the Calvinistic persuasion today, are as follows:

  1. Total depravity. Man can do nothing at all to bring about his salvation, not even to believe.
  2. Unconditional election. The decision that determines man’s salvation is entirely God’s, and not man’s in the slightest degree.
  3. Limited atonement. Jesus died on Calvary only for the elect.
  4. Irresistible grace. God’s grace, when presented to the sinner, cannot be resisted or refused.
  5. Perseverance of the saints. The elect are assured of salvation and can never be lost, no matter what they may do. (“Once saved, always saved.”)

Jacob Hermann, in contrast, had proposed that:

  1. Man is endowed by God with free will. He can choose to respond to, or reject, Christ’s call.
  2. Our election to eternal life is based on God’s foreknowledge as to who would choose to believe.
  3. Because God loves everyone, Christ died for the world and the Father is not willing that any should perish.
  4. Man, through exercise of his free will, may resist God’s grace.
  5. Man may, through exercise of his free will, choose to fall from grace.

When the Calvinists speak of the assurance of salvation, they refer to their belief that those chosen by God to eternal life can never be lost, no matter what sins they may commit. This teaching of the assurance of salvation is commonly described as “once saved, always saved.” Seventh-day Adventists have always held that “once saved, always saved” is unscriptural and a dangerous and misleading error. The term “assurance of salvation” is never found in Scripture. Ellen White employs the term only once in the following quotation: “Christ saw the helpless condition of the race, and He came to redeem them by living the life of obedience the law requires, and by paying in His death the penalty of disobedience. He came to bring us the message and means of deliverance, an assurance of salvation, not through the abrogation of the law, but through obedience made possible by His merits.” Review and Herald, April 29, 1902.

Here we are shown that the assurance of salvation that Christ brings is dependent on the Christian’s obedience to the Law of God, made possible through the merits of Christ.

Memory Verse

“And she shall bring forth a Son, and thou shalt call His name Jesus: for He shall save His people from their sins.” Matthew 1:21.

Study Help: Steps to Christ, 17–22.

Introduction

“The Christian must represent Jesus by both being good and doing good. Then there will be a fragrance about the life, a loveliness of character, which will reveal the fact that he is a child of God, an heir of heaven. Brethren, be no longer slothful servants. Every soul must battle against inclination. Christ came not to save men in their sins, but from their sins. He has made it possible for us to possess a holy character; do not, then, be content with defects and deformities. But while we are to seek earnestly for perfection of character, we must remember that sanctification is not the work of a moment, but of a lifetime. Said Paul, ‘I die daily.’ (1 Corinthians 15:31.) Day by day the work of overcoming must go forward. Every day we are to resist temptation, and gain the victory over selfishness in all its forms.” Ye Shall Receive Power, 353.

“All Have Sinned”

1 What is the human problem from which we all need to be saved? Romans 3:23.

note: “The only definition we find in the Bible for sin is that ‘sin is the transgression of the law.’ (1 John 3:4.) The Word of God declares, ‘All have sinned, and come short of the glory of God.’ (Romans 3:23.) ‘There is none that doeth good, no, not one.’ (Romans 3:12.) Many are deceived concerning the condition of their hearts. They do not realize that the natural heart is deceitful above all things, and desperately wicked. They wrap themselves about with their own righteousness, and are satisfied in reaching their own human standard of character; but how fatally they fail when they do not reach the divine standard, and of themselves they cannot meet the requirements of God.” Selected Messages, Book 1, 320.

2 What is the inevitable consequence of man’s sin? Romans 5:12.

note See The Great Controversy, 532, 533.

“Your Father the Devil”

3 What does sinful behavior reveal? John 8:44.

note: “The enmity to God has struck its roots deep in human hearts. It has become widespread, both in the world and in the professed churches of Christ. The world and the professed people of God are united by the all-pervading principle of aversion to God’s government. Their opposition to the law of God is sufficient to bind them together, to bear together the burden of their accumulated guilt. Any indication of returning to loyalty and obedience to God is denounced as treachery against the confederacy of disloyalty. A wakeful impiety is quickened into an instinctive vigilance, and rouses to demonstration of hatred against the testing truth for this time. Wherever the truth shall be proclaimed, it will be opposed in a decided manner, for men possess the attributes which Jesus charged upon the Jews when He said, ‘Ye are of your father the devil,’ and ‘ye do the deeds of your father.’” Manuscript Releases, vol. 18, 57.

4 How does Paul describe the activities of those who follow their sinful inclinations? Galatians 5:19–21.

note: “The greatest detriment to our churches, that which brings them into weakness and disfavor with God, is unhappy jealousies and differences. ‘Now the works of the flesh are manifest, which are these, adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revelings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.’ Then let every soul examine himself, and see if he is approaching the committal of any such sins. ‘This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.’ Unsanctified hearts will be revealed in unsanctified actions.” Review and Herald, June 28, 1887.

5 What does Paul say about the consequences of sinful conduct? Galatians 5:21, last part.

note: “The old nature, born of blood and the will of the flesh, cannot inherit the kingdom of God. The old ways, the hereditary tendencies, the former habits, must be given up; for grace is not inherited. The new birth consists in having new motives, new tastes, new tendencies. Those who are begotten unto a new life by the Holy Spirit, have become partakers of the divine nature, and in all their habits and practices they will give evidence of their relationship to Christ. When men who claim to be Christians retain all their natural defects of character and disposition, in what does their position differ from that of the worldling? They do not appreciate the truth as a sanctifier, a refiner. They have not been born again.” Maranatha, 237.

“But God…”

6 How does Paul describe the situation of those who have not been born again? Ephesians 2:1–3.

note: “By nature we are alienated from God. The Holy Spirit describes our condition in such words as these: ‘Dead in trespasses and sins;’ ‘the whole head is sick, and the whole heart faint’; ‘no soundness in it.’ We are held fast in the snare of Satan; ‘taken captive by him at his will.’ Ephesians 2:1; Isaiah 1:5, 6; 2 Timothy 2:26. God desires to heal us, to set us free. But since this requires an entire transformation, a renewing of our whole nature, we must yield ourselves wholly to Him.” The Faith I Live By, 87. (See also Testimonies, vol. 6, 426, 427.)

7 What difference is accomplished in the life by the power of God? Ephesians 2:4–6.

note: “The warfare against self is the greatest battle that was ever fought. The yielding of self, surrendering all to the will of God, requires a struggle; but the soul must submit to God before it can be renewed in holiness. Many realize their helplessness; they are longing for that spiritual life which will bring them into harmony with God, and are striving to obtain it. But in vain.…Let those desponding, struggling ones look up. When sin struggles for the mastery.…look to the Savior. His grace is sufficient to subdue sin. Let your grateful heart, trembling with uncertainty, turn to Him. Lay hold on the hope set before you.…His strength will help your weakness; He will lead you step by step. Place your hand in His, and let Him guide you. He will set free the captive that is held by weakness and misfortune and the chains of sin. He is always near. His loving presence surrounds you. Seek Him as One who desires to be found of you. God’s promise is, ‘Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.’” The Faith I Live By, 87.

“Repent and be Converted”

8 In order to receive forgiveness for the sins he has committed, what must the sinner do? 1 John 1:9.

note: “The conditions of obtaining mercy from God are simple and reasonable. The Lord does not require us to do some grievous thing in order to gain forgiveness. We need not make long and wearisome pilgrimages, or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression. He that ‘confesseth and forsaketh’ his sin ‘shall have mercy.’ Proverbs 28:13.” Acts of the Apostles, 552.

9 How does David describe this experience? Psalm 32:5.

note: “How anxious are you to remove the record of the past, to have your wrong-doings blotted out? What depths of iniquity are open to God’s sight, that are hidden from all mortal view! Every secret thing shall be brought into judgement, whether it be good or evil. Past sins, unrepented of and unforgiven, will be brought up then, only to condemn us, and appoint our portion with the lost. But the promises of God are full of encouragement for us.” Review and Herald, January 13, 1891.

10 What other elements are essential parts of repentance? Ezekiel 33:15; Isaiah 55:7.

note: “Zacchaeus had heard of Jesus.…In this chief of the publicans was awakened a longing for a better life.…He felt that he was a sinner in the sight of God. Yet what he had heard of Jesus kindled hope in his heart. Repentance, reformation of life, was possible, even to him.…Zacchaeus began at once to follow the conviction that had taken hold upon him, and to make restitution to those whom he had wronged.” Conflict and Courage, 301. (See also Patriarchs and Prophets, 203.)

“I Will Receive You”

11 Can a sinner make himself righteous? Jeremiah 13:23.

note: “If you see your sinfulness, do not wait to make yourself better. How many there are who think they are not good enough to come to Christ. Do you expect to become better through your own efforts?…There is help for us only in God. We must not wait for stronger persuasions, for better opportunities, or for holier tempers. We can do nothing for ourselves. We must come to Christ just as we are. Yield yourself to Christ without delay; He alone, by the power of His grace, can redeem you from ruin. He alone can bring your moral and mental powers into a state of health.” The Faith I Live By, 133.

12 What precious promise is given to those who choose to turn their backs on their former lives of sin? 2 Corinthians 6:17.

note: “God has given men faculties and capabilities. God works and cooperates with the gifts He has imparted to man, and man, by being a partaker of the divine nature and doing the work of Christ, may be an overcomer and win eternal life. The Lord does not propose to do the work He has given man powers to do. Man’s part must be done. He must be a laborer together with God, yoking up with Christ, learning His meekness, His lowliness. God is the all-controlling power. He bestows the gifts; man receives them and acts with the power of the grace of Christ as a living agent. ‘Ye are God’s husbandry.’ (1 Corinthians 3:9.) The heart is to be worked, subdued, ploughed, harrowed, seeded, to bring forth its harvest to God in good works. ‘Ye are God’s building.’ You cannot build yourself. There is a Power outside of yourself that must do the building of the church, putting brick upon brick, always cooperating with the faculties and powers given of God to man. The Redeemer must find a home in His building. God works and man works.” Faith and Works, 26.

Bible Study Guides – “The Just Shall Live by Faith”

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February 20-26, 2000

MEMORY VERSE: “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith; who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” Hebrews 12:1, 2.

STUDY HELP: Steps to Christ, 93–104.

INTRODUCTION: “Through faith in Christ, every deficiency of character may be supplied, every defilement cleansed, every fault corrected, every excellence developed. ‘Ye are complete in Him.’ Colossians 2:10. Prayer and faith are closely allied, and they need to be studied together. In the prayer of faith there is a divine science; it is a science that everyone who would make his lifework a success must understand. Christ says, ‘What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.’ Mark 11: 24. He makes it plain that our asking must be according to God’s will; we must ask for the things that He has promised, and whatever we receive must be used in doing His will. The conditions met, the promise is unequivocal. For the pardon of sin, for the Holy Spirit, for a Christlike temper, for wisdom and strength to do His work, for any gift He has promised, we may ask; then we are to believe that we receive, and return thanks to God that we have received. We need look for no outward evidence of the blessing. The gift is in the promise, and we may go about our work assured that what God has promised He is able to perform, and that the gift, which we already possess, will be realized when we need it most. To live thus by the word of God means the surrender to Him of the whole life. There will be felt a continual sense of need and dependence, a drawing out of the heart after God. Prayer is a necessity; for it is the life of the soul.” Education, 257, 258. [Emphasis supplied.]

“Your Heavenly Father Knoweth”

1 How did Jesus explain the providential watchcare of God? Matthew 6:26–30.

NOTE: “If God cares to make these inanimate things so beautiful, that will be cut down and perish in a day, how much more careful will He be to supply the needs of His obedient children, whose lives may be as enduring as eternity. How readily will He give them the adornment of His grace, the strength of wisdom, the ornament of a meek and quiet spirit. The love of God to man is incomprehensible, broad as the world, high as heaven, and as enduring as eternity.”
In Heavenly Places, 115.

2 What counsel did Christ give about trusting God? Matthew 6:31–34.

NOTE: “As He thus presents eternal life to His followers, is it not of more consequence to them than the life of this world? Your attention should not be turned in the direction of anxiety, fear, and solicitude, in regard to your meat and drink, and the clothing you are to put upon these bodies. Is not the better life to be sought after with far greater carefulness, and we engage in the work with greater earnestness than we should in making unnecessary preparations for this life? While we are engaged almost wholly in the preparation for this life, we are losing the opportunity of gaining eternal life. But can we not invest more in this enterprise of everlasting life than in the things of this short life? We may gather, and gather, and lay up our treasures upon earth, but they are only a snare to us.” Review and Herald, April 12, 1870.

“Christ is here teaching a precious lesson in regard to His service. Whatever experiences may come to you, He says, serve God. Whatever inconveniences and hardships you may encounter, trust in the Lord. We have no cause to worry and fear, if we take our position for the truth, that we and our families will suffer. To do this is to manifest unbelief in God. ‘Your Father knoweth that ye have need of these things,’ the Saviour says. If we would study the Word more faithfully, we would increase in faith.” Evangelism, 238.

“God is Not a Man that He Should Lie”

3 What has God given us to enable us to become partakers of the divine nature and to overcome sin? 2 Peter 1:4.

NOTE: “The words and promises of God are the only foundation of our faith. Take the Word of God as truth, as a living, speaking voice to you, and obey faithfully every requirement. God is faithful, who hath promised…Our blessings are limited by the weakness of our faith. God is not unwilling to bestow; He is a reservoir of power.” Counsels on Sabbath School Work, 72.

“Invisible armies of light and power attend the meek and lowly ones who believe and claim the promises of God. Cherubim and seraphim, and angels that excel in strength, stand at God’s right hand, ‘all ministering spirits, sent forth to minister for them who shall be heirs of salvation.” Hebrews 1: 14. Christ’s Object Lessons, 176. (See also Christ’s Object Lessons, 176; Acts of the Apostles, 563, 564; Testimonies, vol. 7, 69.)

4 What assurance do we have that God will keep His promises? Numbers 23:19.

NOTE: “When you find yourself depressed, and you have a sinking time, pray. Hold on by prayer to that arm that was stretched out to hold up a sinking Peter. It will give you courage, vital energy, and pure, unadulterated wisdom . . . In your weakness, lay hold of infinite strength, and the people will see that you have the solid rock of God’s promises beneath your feet. Your heart must turn away from human supports. If your heart goes out to Jesus in living trust, you will be strong.” Testimonies to Southern Africa, 68.

“Ye Ask Amiss”

5 What things may prevent our prayers from being answered? Psalm 66:18; Isaiah 59:2.

NOTE: “If we regard iniquity in our hearts, if we cling to any known sin, the Lord will not hear us; but the prayer of the penitent, contrite soul is always accepted. When all known wrongs are righted, we may believe that God will answer our petitions.” Steps to Christ, 95.

6 What other kind of prayer is not answered? James 4:3.

NOTE: “But there are thousands of prayers daily offered that God does not answer…There are selfish prayers, proceeding from a heart that is cherishing idols…Those who offer such petitions are not abiding in Christ. They have not submitted their will to the will of God. They do not comply with the condition of the promise, and it is not fulfilled to them.” Review and Herald, September 11, 1883.

“Ask and Ye Shall Receive”

7 In order to receive God’s blessings, what did Christ say we must do? Matthew 7:7.

NOTE: “Our heavenly Father waits to bestow upon us the fullness of His blessing. It is our privilege to drink largely at the fountain of boundless love. What a wonder it is that we pray so little! God is ready and willing to hear the sincere prayer of the humblest of His children, and yet there is much manifest reluctance on our part to make known our wants to God. What can the angels of heaven think of poor helpless human beings, who are subject to temptation, when God’s heart of infinite love yearns toward them, ready to give them more than they can ask or think, and yet they pray so little and have so little faith?” Steps to Christ, 94.

8 How did John express his faith in God? 1 John 5:14, 15.

NOTE: “If we take Him at His word and forsake our sins, He is ready and willing to cleanse us from all unrighteousness. He will give us a pure heart and the abiding presence of His Spirit, for Jesus lives to intercede for us. But . . . spiritual things are spiritually discerned. It is a living, active, abiding faith that discerns the will of God, that appropriates the promises, and profits by the truths of His word.”
In Heavenly Places, 23.

“When you pray for temporal blessings, remember that the Lord may see that it is not for your good or for His glory to give you just what you desire. But He will answer your prayer, giving you just what is best for you.” In Heavenly Places, 82.

“Believe that Ye Receive”

9 What did Christ reveal was a further condition for answered prayer? Mark 11:24.

NOTE: “True faith lays hold of and claims the promised blessing before it is realized and felt. We must send up our petitions in faith within the second veil, and let our faith take hold of the promised blessing, and claim it as ours. We are then to believe that we receive the blessing, because our faith has hold of it, and according to the word it is ours. ‘What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.’ Mark 11:24. Here is faith, naked faith, to believe that we receive the blessing, even before we realize it. When the promised blessing is realized and enjoyed, faith is swallowed up.” Christian Experience and Teachings, 126.

10 What warning are we given concerning prayers made without faith? James 1: 6, 7.

NOTE: “Another element of prevailing prayer is faith. ‘He that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.’ Hebrews 11:6. Jesus said to His disciples, ‘What things so ever ye desire, when ye pray, believe that ye receive them, and ye shall have them.’ Mark 11:24. Do we take Him at His word? The assurance is broad and unlimited, and He is faithful who has promised. When we do not receive the very things we asked for, at the time we ask, we are still to believe that the Lord hears and that He will answer our prayers.” Steps to Christ, 96.

“I Thank Thee that Thou Hast Heard Me”

11 When we make our supplications to God, what should always accompany our request? Philippians 4:6.

NOTE: “For any gift He has promised, we may ask; then we are to believe that we receive, and return thanks to God that we have received. We need look for no outward evidence of the blessing. The gift is in the promise, and we may go about our work assured that what God has promised He is able to perform, and that the gift, which we already possess, will be realized when we need it most.” Education, 257 – 258.

12 What example did Christ demonstrate of giving thanks before seeing the answer to the prayer of faith? John 11:41, 42.

NOTE: “In all that He did, Christ was cooperating with His Father. Ever He had been careful to make it evident that He did not work independently; it was by faith and prayer that He wrought His miracles. Christ desired all to know His relationship with His Father.” Desire of Ages, 535.

“God stands back of every promise He has made. With your Bible in your hands say, I have done as Thou hast said. I present Thy promise, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.’” Christ’s Object Lessons, 147.

Bible Study Guides – “A Merciful and Faithful High Priest”

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February 13-19, 2000

MEMORY VERSE: “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Hebrews 4: 15, 16.

STUDY HELP: The Faith I Live By, 199–218; Great Controversy, 420–432.

INTRODUCTION: “Though the ministration was to be removed from the earthly to the heavenly temple; though the sanctuary and our great High Priest would be invisible to human sight, yet the disciples were to suffer no loss thereby. They would realize no break in their communion, and no diminution of power because of the Saviour’s absence. While Jesus ministers in the sanctuary above, He is still, by His Spirit, the Minister of the church on earth. He is withdrawn from the eye of sense, but His parting promise is fulfilled, ‘Lo, I am with you alway, even unto the end of the world.’ Matthew 28:20. While He delegates His power to inferior ministers, His energizing presence is still with His church.” Desire of Ages, 166.

“The Lamb of God”

1 By what means was a sinner able to find pardon in Old Testament times? Genesis 4:4; Leviticus 4:32, 33.

NOTE: “Abel grasped the great principles of redemption. He saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law that had been transgressed. Through the shed blood he looked to the future sacrifice, Christ dying on the cross of Calvary; and trusting in the atonement that was there to be made, he had the witness that he was righteous, and his offering accepted.” Conflict and Courage, 24.

2 What shows that these sacrifices had no power in them to cleanse the sinner from his sin? Hebrews 10:1–4.

NOTE: See Acts of the Apostles, 424, 425.

3 To whom did the sacrificial system look forward? John 1:35, 36; Isaiah 53:4–6.

NOTE: See Desire of Ages, 25.

“Our Great High Priest”

4 What qualification was essential to fit Christ to be our High Priest? Hebrews 2:17, 18.

NOTE: “Christ saw man’s fearful danger, and He determined to save him by the sacrifice of Himself. That He might accomplish His purpose of love for the fallen race, He became bone of our bone and flesh of our flesh.” Reflecting Christ, 17. (See Selected Messages, Book 3, 197, 198.)

5 What sacrifice does Christ offer as our great High Priest? Hebrews 9:12–14.

NOTE: “In the sacrificial offering on every altar was seen a Redeemer. With the cloud of incense arose from every contrite heart the prayer that God would accept their offerings as showing faith in the coming Saviour. Our Saviour has come and shed His blood as a sacrifice, and now He pleads that blood before His Father in the sanctuary in heaven. It is now, as anciently, only through the merits of that blood that the transgressor of God’s law can find pardon. It is by exercising repentance toward God and faith in our Lord Jesus Christ.” Review and Herald, March 2, 1886.

“An Advocate With the Father”

6 Of what interest is the priesthood of Christ to the Christian? Hebrews 9:24, Hebrews 4:15, 16; Romans 8:34; 1 Timothy 2:5.

NOTE: “Christ is spoken of as walking in the midst of the golden candlesticks. (Revelation 1: 13) Thus is symbolized His relation to the churches. He is in constant communication with His people. He knows their true state. He observes their order, their piety, their devotion. Although He is high priest and mediator in the sanctuary above, yet He is represented as walking up and down in the midst of His churches on the earth. With untiring wakefulness and unremitting vigilance, He watches to see whether the light of any of His sentinels is burning dim or going out. If the candlesticks were left to mere human care, the flickering flame would languish and die; but He is the true watchman in the Lord’s house, the true warden of the temple courts. His continued care and sustaining grace are the source of life and light.” Acts of the Apostles, 586.

7 While it is God’s desire that Christians should, by reliance on His power, no longer sin, how does Christ help those who fall into sin? 1 John 2:1, 2.

NOTE: “The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross. By His death He began that work which after His resurrection He ascended to complete in heaven. We must by faith enter within the veil, ‘whither the forerunner is for us entered.’ Hebrews 6: 20. There the light from the cross of Calvary is reflected. There we may gain a clearer insight into the mysteries of redemption. The salvation of man is accomplished at an infinite expense to heaven; the sacrifice made is equal to the broadest demands of the broken law of God. Jesus has opened the way to the Father’s throne, and through His mediation the sincere desire of all who come to Him in faith may be presented before God.” The Great Controversy, 489.

“I Am the Bread of Life”

What item of furniture was found in the Holy Place on its northern side? Exodus 25:23–30.

NOTE: “The table of shewbread stood on the north. With its ornamental crown, it was overlaid with pure gold. On this table the priests were, each Sabbath, to place twelve cakes, arranged in two piles, and sprinkled with frankincense. The loaves that were removed, being accounted holy, were to be eaten by the priests.” Patriarchs and Prophets, 348.

“The making of the shewbread symbolizes Christ’s experience. The process of making the bread for the table of shewbread started with a kernel of wheat which had to fall to the ground and die, producing a sprout and finally a stalk of wheat. ‘Nazareth’ means ‘sprout’ or ‘branch’. Like a growing sprout, Christ lived in Nazareth to prepare Him to be the living bread for the world. Just as the farmer cultivates the seeds he plants with toil and sweat, Christ’s life was wrought with suffering and tears. Also, after the harvest, the farmer grinds the grain with a millstone; likewise, Christ’s soul was pressed and ground by the weight of the world’s sins. In Jewish times,
when the shewbread was baking, the side of the bread was poked with a long fork that resembled a spear to test if the bread was done. In the Israelite camp, cooking on the Sabbath was prohibited, but the sanctuary’s bread was to be baked on Sabbath morning. (See Leviticus 24: 8.) Symbolically, on Sabbath morning, God’s people were to eat an abundant supply of heavenly food. The priests, who represent church leaders today, must personally experience the heavenly food and share it with the people every Sabbath morning.” Behold the Lamb, David Kang, 56.

9 How did Christ describe Himself? John 6:47–51.

NOTE: “No human agent can supply that which will satisfy the hunger and thirst of the soul. But Jesus says, …‘I am the bread of life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst.’ John 6:35…The more we know of God, the higher will be our ideal of character and the more earnest our longing to reflect His likeness. A divine element combines with the human when the soul reaches out after God and the longing heart can say, ‘My soul, wait thou only upon God; for my expectation is from him.’ Psalm 62:5.…The continual cry of the heart is, ‘More of Thee,’ and ever the Spirit’s answer is, ‘Much more.’ Romans 5:9, 10…It was the good pleasure of the Father that in Christ should ‘all the fullness dwell,’ and ‘in Him ye are made full.’ Colossians 1:19, R.V.; 2:10, R.V. Christ is the great depository of justifying righteousness and sanctifying grace. All may come to Him, and receive of His fullness.” The Faith I Live By, 109.

“I Am the Light of the World”

10 What was to be found on the south side of the Holy place of the sanctuary? Exodus 25:31–37.

NOTE: “On the south was the seven-branched candlestick, with its seven lamps. Its branches were ornamented with exquisitely wrought flowers, resembling lilies, and the whole was made from one solid piece of gold. There being no windows in the tabernacle, the lamps were never all extinguished at one time, but shed their light by day and by night.” Patriarchs and Prophets, 348.

“The golden candlestick is composed of seven branches. This represents Christ, the perfect Light and Truth…As a candlestick’s function is to shed light, Christ brightened the world through His life and ministry. Olive oil was used as fuel to light the candlestick, and it represents the Holy Spirit. ‘Gethsemane’ means ‘the place where oil is pressed.’ In order to give us the Holy Spirit, Christ bore our sins and walked the path of affliction. Light represents His presence, and God lives in us through His Word. Thus light also represents God’s Word or the truth. In the sanctuary there were no windows. In other words, there was no light from the outside. The candlestick was its only source of light. Likewise, no light from the outside world should come into our souls; only Christ, the true Light, should be allowed in.” Behold the Lamb, David Kang, 52, 53.

11 To what did Jesus compare Himself? John 8:12.

NOTE: “Jesus is the light that lighteth every man that cometh into the world. He is the light of the world, and He bids us come unto Him, and learn of Him. Jesus was the great Teacher. He could
have made disclosures on the sciences that would have placed the discoveries of the greatest men in the background as utter littleness; but this was not His mission or His work. He had come to seek and to save that which was lost, and He could not permit Himself to be turned from His one object. He allowed nothing to divert Him. This work He has given into our hands. Shall we do it?” Christian Education, 80.

12 What further understanding of the candlestick did Christ give? Matthew 5:14–16. (See also Revelation 2:5.)

NOTE: “When we cease to fulfill our mission, when the candlestick refuses to reflect light, and the great truths committed to us individually in trust for the world, are not given to them, then the candlestick will be removed. ‘I will come unto thee quickly, and will remove thy candlestick out of his place.’ Another will be placed in his stead and will shine. Let prayer be ascending now without delay to Him who walketh in the midst of the golden candlesticks. Take not thy Holy Spirit from us. ‘Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.… Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from Thy presence; and take not Thy Holy Spirit from me. Restore unto me the joy of Thy salvation; and uphold me with Thy free Spirit. Then will I teach transgressors Thy ways: and sinners shall be converted unto Thee.’” Review and Herald, June 7, 1887.

“The Incense with the Prayers of the Saints”

13 What item of furniture was placed in the Holy Place before the second veil? Exodus 30:1–10.

NOTE: “There is an inexhaustible fund of perfect obedience accruing from His obedience. In heaven His merits, His self-denial and self-sacrifice, are treasured as incense to be offered up with the prayers of His people. As the sinner’s sincere, humble prayers ascend to the throne of God, Christ mingles with them the merits of His own life of perfect obedience. Our prayers are made fragrant by this incense. Christ has pledged Himself to intercede in our behalf, and the Father always hears the Son.” Sons and Daughters of God, 22.

14 What picture are we given of this work in the heavenly sanctuary? Revelation 8:3, 4.

NOTE: “The religious services, the prayers, the praise, the penitent confession of sin ascend from true believers as incense to the heavenly sanctuary, but passing through the corrupt channels of humanity, they are so defiled that unless purified by blood, they can never be of value with God. They ascend not in spotless purity, and unless the Intercessor, who is at God’s right hand, presents and purifies all by His righteousness, it is not acceptable to God. All incense from earthly tabernacles must be moist with the cleansing drops of the blood of Christ. He holds before the Father the censer of His own merits, in which there is no taint of earthly corruption. He gathers into this censer the prayers, the praise, and the confessions of His people, and with these He puts His own spotless righteousness. Then, perfumed with the merits of Christ’s propitiation, the incense comes up before God wholly and entirely acceptable. Then gracious answers are returned.” Selected Messages, Book 1, 344.

Bible Study Guides – “Let No Man Deceive You”

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February 6-12, 2000

MEMORY VERSE: “That we henceforth be no more children, tossed to and fro,
and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive.” Ephesians 4:14.

Study Help: Acts of the Apostles, 546–556.

Introduction: “The Lord will not compel men to deal justly, to love mercy, and to walk humbly with their God; He sets before the human agent good and evil, and makes plain what will be the sure result of following one course or the other. Christ invites us, saying, ‘Follow Me.’ But we are never forced to walk in His footsteps. If we do walk in His footsteps, it is the result of deliberate choice. As we see the life and character of Christ, strong desire is awakened to be like Him in character; and we follow on to know the Lord, and to know His goings forth are prepared as the morning. We then begin to realize that ‘the path of the just is as the shining light, that shineth more and more unto the perfect day.’” Review and Herald, March 31, 1896.

“We Deceive Ourselves”

1 How does John describe those who claim to be Christians but continue to live sinful lives? 1 John 1:6.

NOTE: “This is the class whom the apostle rebukes; for he says, ‘If we say that we have no sin, we deceive ourselves, and the truth is not in us.’ It is evident that where a claim to sinlessness is made, there the law of God has not been written in the heart; for the commandments of God are exceeding broad, and are discerners of the thoughts and intents of the heart. The apostle speaks words of encouragement to those who realize that they are sinners, and says, ‘If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.’ ‘If we say we have no sin,’ when our thoughts, words, and actions, reflected from the law of God, the great moral mirror, reveal us as transgressors, we make God a liar, and prove that His word is not in us.’” Signs of the Times, April 30, 1896. (See The Sanctified Life, 68.)

2 Though Job was described by God as a perfect man, what was his estimate of himself? Job 9:20, 21.

NOTE: “Those who triumph, and claim that they are sinless, show in this very boasting that they are far from being without the taint of sin. The more clearly fallen man comprehends the character of Christ, the more distrustful will he be of himself, and the more imperfect will his works appear to him in contrast with those which marked the life of the spotless Redeemer. But those who are at a great distance from Jesus, whose spiritual senses are so clouded by error that they cannot comprehend the divine character of the great Exemplar, conceive of Him as altogether such an one as themselves, and talk of their own perfection of holiness with a high degree of satisfaction. They really know little of themselves, and less of Christ. They are far from God.” Life Sketches, 211.

3 What precious promise is given to those who confess their sins? 1 John 1:9; 2:1, 2. (See also Micah 7:18, 19.)

NOTE: (See Acts of the Apostles, 552.)

“If We Keep His Commandments”

4 How does John emphasize the importance of obedience to the Commandments? 1 John 2:3, 4.

NOTE: “Let none deceive themselves with the belief that they can become holy while willfully violating one of God’s requirements. The commission of a known sin silences the witnessing voice of the Spirit and separates the soul from God.” Maranatha, 232.

“It is true that there are many who have never had the light of present truth, who, through the grace given them of Christ, are keeping the law as far as they understand it. Those who are
thus living up to the best light they have, are not of the class whom the apostle John condemns.” Gospel Workers, 1892 edition., 227. (See Acts of the Apostles, 562, 563.)

5 What will be the effect on the character of the Christian who seeks to keep God’s Word? 1 John 2:5.

NOTE: “John did not teach that salvation was to be earned by obedience; but that obedience was the fruit of faith and love . . . If we abide in Christ, if the love of God dwells in the heart, our feelings, our thoughts, our actions, will be in harmony with the will of God. The sanctified heart is in harmony with the precepts of God’s law.” Acts of the Apostles, 563.

“Through Jesus there is divine sympathy between God and the human beings who, through obedience, are accepted in the Beloved. Thus humanity conforms to the will of divinity, fulfilling the words, ‘If ye love Me, keep My commandments.’ The commandment-keeping people of God are to walk in the sunlight of Christ’s righteousness, their countenances expressing cheerfulness and thanksgiving, joyful in the assurance, ‘Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.’” Review and Herald, May 3, 1898.

“Love not the world”

6 What choice lies before the Christian? 1 John 2:15, 17. (See 2 Timothy 4:10, 11).

NOTE: “Mark had become willing to follow the Master in the path of self-sacrifice. Now, sharing the lot of Paul the prisoner, he understood better than ever before that it is infinite gain to win Christ, infinite loss to win the world and lose the soul for whose redemption the blood of Christ was shed. In the face of severe trial and adversity, Mark continued steadfast, a wise and beloved helper of the apostle. Demas, steadfast for a time, afterward forsook the cause of Christ. In referring to this, Paul wrote, ‘Demas hath forsaken me, having loved this present world’ (2 Timothy 4:10). For worldly gain, Demas bartered every high and noble consideration. How shortsighted the exchange! Possessing only worldly wealth or honour, Demas was poor indeed, however much he might proudly call his own; while Mark, choosing to suffer for Christ’s sake, possessed eternal riches, being accounted in heaven an heir of God and a joint heir with His Son.” Conflict and Courage, 349.

7 What will happen to those professed believers who are not in harmony with the truth? 1 John 2:19.

NOTES: (See Testimonies, vol. 6, 400.)

“Hereby We Know . . .”

8 What is the evidence that a person is truly born again? 1 John 3:9, 10.

NOTE: “God has power to keep the soul who is in Christ, when that soul is under temptation.” Sons and Daughters of God, 297.

“God has made ample provision that we may stand perfect in His grace, wanting in nothing, waiting for the appearing of our Lord. Are you ready? Have you the wedding garment on? That garment will never cover deceit, impurity, corruption, or hypocrisy. The eye of God is upon you. It is a discerner of the thoughts and intents of the heart. We may conceal our sins from the eyes of men, but we can hide nothing from our Maker.” Review and Herald, December 13, 1887.

“God never places before us a requirement without giving us the power to perform it. He never asks us to take one step in advance of Him. He leads the way, and we are to follow after. Following Him, we are in no danger of going astray. Thus only can we perfect a Christian character as stewards of the grace of God.” Review and Herald, June 22, 1905.

9 What does John say is the foundation of a Christian’s assurance? 1 John 3:18–21.

NOTE: “Do not settle down in Satan’s easy chair, and say that there is no use, you cannot cease to sin, that there is no power in you to overcome. There is no power in you apart from Christ, but it is your privilege to have Christ abiding in your heart by faith, and He can overcome sin in you, when you co-operate with His efforts . . . You may be living epistles, known and read of all men. You are not to be a dead letter, but a living one, testifying to the world that Jesus is able to save.” Our High Calling, 76. (See Acts of the Apostles, 551.)

“We Ought Also to Love One Another”

10 Against what further self-deception does John warn us? 1 John 4:20, 21.

NOTE: (See Acts of the Apostles, 549.)

11 What assurance do we have that those Christians who live to see Christ come will be conformed to His character? 1 John 3:2, 3.

NOTE: “We desire to follow Christ and to be like Him; but we sometimes faint beneath trials, and remain at a distance from Him. Sufferings and trials bring us near to Jesus. The furnace consumes the dross and brightens the gold. At this time I was shown that the Lord had been trying us for our good, and to prepare us to labor for others; that He had been stirring up our nest, lest we should settle down at ease. Our work was to labor for souls; if we had been prospered, home would be so pleasant that we would be unwilling to leave it; trials had been permitted to come upon us to prepare us for the still greater conflicts that we would meet.” Christian Experience and Teachings, 114.

Bible Study Guides – “The End of Your Faith”

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January 30 – February 5, 2000

MEMORY VERSE: “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow His steps: who did no sin, neither was guile found in His mouth.” 1 Peter 2:21, 22.

STUDY HELP: 2 Peter 1:5–7; Steps to Christ, 67–75.

INTRODUCTION: “The apostle presents before the believers the ladder of Christian progress, every step of which represents advancement in the knowledge of God, and in the climbing of which there is to be no standstill. Faith, virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity are the rounds of the ladder. We are saved by climbing round after round, mounting step after step, to the height of Christ’s ideal for us. Thus He is made unto us wisdom, and righteousness, and sanctification, and redemption.” Acts of the Apostles, 530.

“That Ye May Grow Thereby”

1 What will enable the newly born Christian to grow spiritually? 1 Peter 2:2.

NOTE: “Before us is held out the wonderful possibility of being like Christ—obedient to all the principles of the law of God. But of ourselves we are utterly powerless to attain to this condition. All that is good in man comes to him through Christ. The holiness that God’s Word declares we must have before we can be saved is the result of the working of divine grace as we bow in submission to the discipline and restraining influence of the Spirit of truth.” In Heavenly Places, 129. (See The Faith I Live By, 223.)

2 How does Peter picture this spiritual growth? 2 Peter 1:5–7.

NOTE: “Sanctification is not brought about instantaneously, but it is accomplished by climbing the rounds of Peter’s ladder of eight rounds. We must step on the first in order to reach the highest. This ladder reaches from earth to heaven, and every soul that enters the city of God will have to climb this ladder of self-denial, and this can be accomplished by laying hold of the merits of a crucified and risen Saviour. Without this strength, temptation will sweep us down the current to final destruction.” Manuscript Releases, vol. 3, 84. (See Maranatha, 84.)

“The Just Shall Live by Faith”

3 What example of faith was shown in one of Christ’s miracles? Matthew 8:5–13.

NOTE: “Faith is not a happy flight of feeling, it is simply taking God at His word and believing, because God said He would do this.” This Day With God, 9.

“Living faith in the power of Jesus Christ, not in your own efficiency and wisdom, will bring you through every difficulty and temptation. Patiently wait, watch, and pray, and hold fast to the promises. However much your enemies have bruised and wounded your soul, forgive them, and by maintaining faith in Christ, you will find Him to be to you as the shadow of a great Rock in a weary land. Endure the pressure. Submit to wrong, bear the suffering part of religion for Christ’s sake, rather than sin against God by seeking to deliver yourself.” The Upward Look, 42.

4 What does Peter describe as the result of a life of faith? 1 Peter 1:9.

NOTE:: ‘The very best preparation we can have for His Second Coming, is to rest with firm faith, with trust and unshaken confidence, in the great salvation brought to us at His first advent. We must believe that Christ was once offered to bear the sins of many. Is He your personal Saviour? Are you, because the love of Jesus is abiding in your heart, saved from making mistakes and errors? Is the love of Christ a living, active agent in your soul, correcting, reforming, refining you, and purifying you from your wrong practices?” Youth’s Instructor, September 7, 1893.

5 What kind of faith is characteristic of God’s people? Revelation 14:12.

NOTE: “‘The faith of Jesus.’ It is talked of, but not understood. What constitutes the faith of Jesus, that belongs to the Third Angel’s Message? Jesus becoming our sin-bearer that He might become our sin-pardoning Saviour. He was treated as we deserve to be treated. He came to our world and took our sins that we might take His righteousness. Faith in the ability of Christ to save us amply and fully and entirely is the faith of Jesus.” Manuscript Releases, vol. 12, 193.

“Add to Your Faith Virtue”

6 What will be the effect in the life of the one who truly lives by the faith of Jesus? 2 Peter 1:5.

NOTE: “Having received the faith of the gospel, the next work of the believer is to add to his character virtue, and thus cleanse the heart and prepare the mind for the reception of the knowledge of God. This knowledge is the foundation of all true education and of all true service. It is the only real safeguard against temptation; and it is this alone that can make one like God in character. Through the knowledge of God and of His Son Jesus Christ, are given to the believer ‘all things that pertain unto life and godliness.’ No good gift is withheld from him who sincerely desires to obtain the righteousness of God.” Acts of the Apostles, 530-531.

7 What is the knowledge of which Peter speaks? John 17:3
(See also 1 John 2:3–5, 18, 20, 21, 29; 3:5, 14, 15, 18, 19, 24; 4:2, 3, 5:2, 3, 14, 15.)

NOTE: “The experimental knowledge of God and of Jesus Christ, whom He has sent, transforms man into the image of God. It gives to man the mastery of himself, bringing every impulse and passion of the lower nature under the control of the higher powers of the mind. It makes its possessor a son of God and an heir of heaven. It brings him into communion with the mind of the Infinite, and opens to him the rich treasures of the universe. This is the knowledge which is obtained by searching the word of God. And this treasure may be found by every soul who will give all to obtain it. ‘If thou criest after knowledge, and liftest up thy voice for understanding; if thou seekest her as silver, and searchest for her as for hid treasures; then shalt thou understand the fear of the Lord, and find the knowledge of God.’ Proverbs 2: 3 – 5.” Christ’s Object Lessons, 114.

“And to Knowledge Temperance”

8 What will be added to the character of the one who comes to know God? 2 Peter 1:6, first part.

NOTE: Temperance has been defined as abstinence from those things which are harmful, and moderate use of those things that are good.

“The world is given to self-indulgence. Errors and fables abound. Satan’s snares for destroying are multiplied. All who would perfect holiness in the fear of God must learn the lessons of temperance and self-control. The appetites and passions must be held in subjection to the higher powers of the mind. This self-discipline is essential to that mental strength and spiritual insight which will enable us to understand and to practice the sacred truths of God’s word. For this reason temperance finds its place in the work of preparation for Christ’s Second Coming.” Conflict and Courage, 271.

9 What will be the benefits to the character of the Christian who practices temperance? 2 Peter 1:6, last part.

NOTE: “The observance of temperance and regularity in all things has a wonderful power. It will do more than circumstances or natural endowments in promoting that sweetness and serenity of disposition which count so much in smoothing life’s pathway. At the same time the power of self-control thus acquired will be found one of the most valuable of equipments for grappling successfully with the stern duties and realities that await every human being.” Child Guidance, 395.

“Godliness is Profitable unto All Things”

10 What is the prospect for those who exercise godliness? 1 Timothy 4:7, 8.

NOTE: “Godliness—Godlikeness—is the goal to be reached.” Education, 18.

“Godliness is the fruit of Christian character. If we abide in the Vine, we shall bear the fruits of the Spirit. The life of the Vine will manifest itself through the branches. We must have a close and intimate connection with heaven, if we bear the grace of godliness. Jesus must be a guest in our homes, a member of our households, if we reflect His image and show that we are sons and daughters of the Most High. Religion is a beautiful thing in the home. If the Lord abides with us, we shall feel that we are members of Christ’s family in heaven. We shall realize that angels are watching us, and our manners will be gentle and forbearing. We shall be fitting up for an entrance into the courts of heaven, by cultivating courtesy and godliness. Our conversation will be holy, and our thoughts will be upon heavenly things.” Peter’s Counsel to Parents, 19.

11 Against what spurious religion are we warned? 2 Timothy 3:5.

NOTE: “True godliness is measured by the work done. Profession is nothing; position is nothing; a character like the character of Christ is the evidence we are to bear that God has sent His Son into the world. Those who profess to be Christians, yet do not act as Christ would were He in their place, greatly injure the cause of God. They misrepresent their Saviour, and are standing under false colors.” Review and Herald, October 15, 1901. (See Christ’s Object Lessons, 411.)

“Brotherly Kindness, Charity”

12 What qualities are the supreme fruitage of the life lived by the faith of Jesus? 2 Peter 1:7.

NOTE: “This principle of love for God and for those for whom Christ died, needs to be quickened by the Holy Spirit and cemented with brotherly kindness, tenderness; it needs to be strengthened by acts which testify that God is love. This union, which joins heart with heart, is not the result of sentimentalism, but the working of a healthful principle. Faith works by love, and purifies the soul from all selfishness. Thus the soul is perfected in love. And having found grace and mercy through Christ’s precious blood, how can we fail to be tender and merciful?” In Heavenly Places, 110.

13 What promise are we given that the work of sanctification will be complete when Christ returns? 1 John 3:2.

NOTE: “You are not to think that you must wait until you have perfected one grace before cultivating another. No; they are to grow up together…every day that you live, you can be perfecting the blessed attributes fully revealed in the character of Christ…Do not become overwhelmed with the great amount of work you must do in your lifetime, for you are not required to do it all at once. Let every power of your being go to each day’s work, improve each precious opportunity, appreciate the helps that God gives you, and make advancement up the ladder of progress step by step. Remember that you are to live but one day at a time, that God has given you one day, and heavenly records will show how you have valued its privileges and opportunities. May you so improve every day given you of God, that at last you may hear the Master say, ‘Well done, thou good and faithful servant.’” Maranatha, 84.

Bible Study Guides – “Behold I Stand at the Door and Knock”

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March 19-25, 2000

MEMORY VERSE: “Here is the patience of the saints: here are they that keep the commandments of God and the faith of Jesus.” Revelation 14:12.

STUDY HELP: The Ministry of Healing, 503–516.

INTRODUCTION: “I know that in many hearts the inquiry arises, ‘Where shall I find Jesus?’ There are many who want His presence, want His love and His light; but they know not where to look for Him for whom their hearts yearn. And yet Jesus does not hide Himself away; no one need search for Him in vain. ‘Behold,’ He says, ‘I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.’ Revelation 3:20. Jesus invites us to accept His presence; we are to open the door of the heart, and let Him in. But He will not share a divided heart. If it be given to the service of mammon, if selfishness and pride fill its chambers, there will be no room for the heavenly Guest; He will not take up His abode with us until the soul-temple has been emptied and cleansed. Yet there is no need of making a failure in the Christian life. Jesus is waiting to do a great work for us, and all heaven is interested in our salvation.” Our High Calling, 55.

“I Know Thy Works”

1 With what words, does the Lord open His message to each of the churches? Revelation 2:2, 9, 13, 19; 3:1, 8, 15.

NOTE: “The eye of the Lord is upon all the work, all the plans, all the imaginings of every mind; He sees beneath the surface of things, discerning the thoughts and intents of the heart. There is not a deed of darkness, not a plan, not an imagination of the heart, not a thought of the mind, but that He reads it as an open book. Every act, every word, every motive, is faithfully chronicled in the records of the great Heart-searcher, who said, ‘I know thy works.’” Life Sketches, 322.

2 What will be considered in the judgment? Ecclesiastes 12:13, 14; Matthew 7:21–23.

NOTE: “Sad will be the retrospect in that day when men stand face to face with eternity. The whole life will present itself just as it has been. The world’s pleasures, riches, and honors will not then seem so important. Men will then see that the righteousness they despised is alone of value. They will see that they have fashioned their characters under the deceptive allurements of Satan.” Christ’s Object Lessons, 318.

“Neither Cold Nor Hot”

3 How does the Lord see His church in the time of the judgment? Revelation 3:15.

NOTE: This verse is part of the message to the church of the Laodiceans. The word “Laodicea” means “a people judged.”

“Love of self excludes the love of Christ. Those who live for self are ranged under the head of the Laodicean church who are lukewarm, neither cold nor hot. The ardor of the first love has lapsed into a selfish egotism. The love of Christ in the heart is expressed in the actions. If love for Christ is dull, the love for those for whom Christ has died will degenerate. There may be a wonderful appearance for zeal and ceremonies, but this is the substance of their self-inflated religion. Christ represents them as nauseating to His taste.” Our High Calling, 348.

4 What will the Lord do with those Christians who remain lukewarm? Revelation 3:16.

NOTE: “Says the True Witness, ‘I would thou wert cold or hot. So then, because thou art lukewarm, and neither cold nor hot, I will spew thee out of My mouth.’ Satan is willing you should be a Christian in name, for you can suit his purposes better. You can have a form and not true godliness, and Satan can use you to decoy others in the same self-deceived way. Some poor souls look to you, instead of looking to the Bible standard. They come up no higher than you; they are as good as you, and are satisfied.” Spiritual Gifts, vol. 2, 262.

“Rich and Increased with Goods”

5 How do the Laodiceans see themselves? Revelation 3:17.

NOTE: “Indolence and pride…are apt to grow out of a consciousness that we have the truth and strong arguments which our opponents cannot meet; and while the truths which we handle are mighty to the pulling down of the strongholds of the powers of darkness, there is danger of neglecting personal piety, purity of heart, and entire consecration to God. There is danger of their feeling that they are rich and increased with goods, while they lack the essential qualifications of Christians. They may be wretched, poor, blind, miserable, and naked. They do not feel the necessity of living in obedience to Christ every day and every hour. Spiritual pride eats out the vitals of religion. In order to preserve humility, it would
be well to remember how we appear in the sight of a holy God, who reads every secret of the soul, and how we should appear in the sight of our fellow men if they all knew us as well as God knows
us. For this reason, to humble us, we are directed to confess our faults, and improve this opportunity to subdue our pride.” Testimonies, vol. 3, 210, 211.

6 How did Jesus describe those who have an appearance of godliness but are not godly in heart? Matthew 23:25–28.

NOTE: “What greater deception can come upon human minds than a confidence that they are right when they are all wrong! The message of the True Witness finds the people of God in a sad deception, yet honest in that deception. They know not that their condition is deplorable in the sight of God. While those addressed are flattering themselves that they are in an exalted spiritual condition, the message of the True Witness breaks their security by the startling denunciation of their true condition of spiritual blindness, poverty, and wretchedness. The testimony, so cutting and severe, cannot be a mistake, for it is the True Witness who speaks, and His testimony must be correct.” Testimonies, vol. 3, 252, 253.

“I Counsel Thee”

7 What remedy is first proposed for the spiritual pride of the Laodiceans? Revelation 3:18, first part.

NOTE: “God calls for a spiritual revival and a spiritual reformation. Unless this takes place, those who are lukewarm will continue to grow more abhorrent to the Lord, until He will refuse to acknowledge them as His children. A revival and a reformation must take place, under the ministration of the Holy Spirit. Revival and reformation are two different things. Revival signifies a renewal of spiritual life, a quickening of the powers of mind and heart, a resurrection from spiritual death. Reformation signifies a reorganization, a change in ideas and theories, habits and practices. Reformation will not bring forth the good fruit of righteousness unless it is connected with the revival of the Spirit. Revival and reformation are to do their appointed work, and in doing this work they must blend.” Review and Herald, February 25, 1902.

“But we must have a knowledge of ourselves, a knowledge that will result in contrition, before we can find pardon and peace. The Pharisee felt no conviction of sin. The Holy Spirit could not work with him. His soul was encased in a self-righteous armor which the arrows of God, barbed and true-aimed by angel hands, failed to penetrate. It is only he who knows himself to be a sinner that Christ can save.” Christ’s Object Lessons, 158.

8 What further remedy is offered to the Laodiceans? Revelation 3:18, middle part.

NOTE: “Only the covering which Christ Himself has provided can make us meet to appear in God’s presence. This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul.…This robe, woven in the loom of heaven, has in it not one thread of human devising. Christ in His humanity wrought out a perfect character, and this character He offers to impart to us.” Christ’s Object Lessons, 311, 312.

9 What final gift is needed to enable us to protect ourselves from self-deception? Revelation 3:18, last part

NOTE: “We need, O so greatly, keen discernment, clear spiritual eyesight. Our eyes need to be anointed with the heavenly eyesalve, that we may see all things clearly. The great and solemn truths for this time are to be proclaimed.…Our lesson for the present time is, How may we most clearly comprehend and present the gospel that Christ came in person to present to John on the Isle of Patmos—the gospel that is termed, ‘The Revelation of Jesus Christ, which God gave unto Him, to show unto His servants things which must shortly come to pass.’ ‘Blessed is he that readeth, and they that hear the words of this prophecy,…for the time is at hand.’ We are to proclaim to the world the great and solemn truths of Revelation. Into the very designs and principles of the church of God these truths are to enter.…We have a most important work to do,—the work of proclaiming the Third Angel’s Message. We are facing the most important issues that men have ever been called to meet. All should understand the truths contained in the three messages; for they are essential to salvation.” Counsels to Writers and Editors, 175. (See also Testimonies, vol. 6, 294.)

“Blessed Are They”

10 Who are the ones who will have the right to enter the New Jerusalem and eat from the Tree of Life? Revelation 22:14.

NOTE: “Those who make bold assumptions of holiness give proof in this that they do not see themselves in the light of the law; they are not spiritually enlightened, and they do not loathe every species of selfishness and pride. From their sin-stained lips fall the contradictory utterances: ‘I am holy, I am sinless. Jesus teaches me that if I keep the law I am fallen from grace. The law is a yoke of bondage.’ The Lord says, ‘Blessed are they that do His commandments, that they may have right to the Tree of Life, and may enter in through the gates into the city.’ We should study the Word of God carefully that we may come to right decisions, and act accordingly; for then we shall obey the Word and be in harmony with God’s holy law.” Faith and Works, 95.

11 What is the basis of obedience to God’s Law? Joshua 22:5; Romans 13:8–10.

NOTE: “While we are to be in harmony with God’s law, we are not saved by the works of the law, yet we cannot be saved without obedience. The law is the standard by which character is measured. But we cannot possibly keep the commandments of God without the regenerating grace of Christ. Jesus alone can cleanse us from all sin. He does not save us by law; neither will He save us in disobedience to law. Our love to Christ will be in proportion to the depth of our conviction of sin, and by the law is the knowledge of sin. But as we see ourselves, let us look away to Jesus, who gave Himself for us that He might redeem us from all iniquity. By faith take hold of the merits of Christ, and the soul-cleansing blood will be applied. The more clearly we see the evils and perils to which we have been exposed, the more grateful shall we be for deliverance through Christ. The gospel of Christ does not give men license to break the law, for it was through transgression that the floodgates of woe were opened upon our world.” Faith and Works, 95, 96.

12 How does John link obedience to God’s Commandments and love to Him and our fellow men? 1 John 5:2, 3.

NOTE: “There are those who profess holiness, who declare that they are wholly the Lord’s, who claim a right to the promises of God, while refusing to render obedience to His commandments. These transgressors of the law claim everything that is promised to the children of God; but this is presumption on their part, for John tells us that true love for God will be revealed in obedience to all His commandments. It is not enough to believe the theory of truth, to make a profession of faith in Christ, to believe that Jesus is no impostor, and that the religion of the Bible is no cunningly devised fable. ‘He that saith, I know Him, and keepeth not His commandments,’ John wrote, ‘is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected: hereby know we that we are in Him.’ ‘He that keepeth His commandments dwelleth in Him, and He in him.’ 1 John 2:4, 5; 3:24.” Acts of the Apostles, 562, 563.

13 What vision did John see of those who will be saved in Christ’s eternal kingdom? Revelation 7:9–17; Revelation 21:23, 24.

NOTE: “There the redeemed shall ‘know, even as also they are known.’ The loves and sympathies which God Himself has planted in the soul shall there find truest and sweetest exercise. The pure communion with holy beings, the harmonious social life with the blessed angels and with the faithful ones of all ages who have washed their robes and made them white in the blood of the Lamb, the sacred ties that bind together ‘the whole family in heaven and earth’—these help to constitute the happiness of the redeemed. The nations of the saved will know no other law than the law of heaven. All will be a happy, united family, clothed with the garments of praise and thanksgiving. Over the scene the morning stars will sing together, and the sons of God will shout for joy, while God and Christ will unite in proclaiming, ‘There shall be no more sin, neither shall there be any more death.’” The Adventist Home, 544.

Bible Study Guides – “This Gospel of the Kingdom”

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March 12-18, 2000

MEMORY VERSE: “And He said unto them, Go ye into all the world, and preach the gospel to every creature.” Mark 16:15.

STUDY HELP: Steps to Christ, 77–83; Desire of Ages, 141, 142.

INTRODUCTION: “The Christian is in the world as a representative of Christ for the salvation of other souls.” Christ’s Object Lessons, 67.

“God might have committed the message of the gospel, and all the work of loving ministry, to the heavenly angels. He might have employed other means for accomplishing His purpose. But in His infinite love He chose to make us co-workers with Himself, with Christ and the angels, that we might share the blessing, the joy, the spiritual uplifting, which results from this unselfish ministry.” Steps to Christ, 79.

“How Will They Hear?”

1 What vital questions about the salvation of souls does Paul ask? Romans 10:14.

NOTE: “The Saviour looked forward with joy to His work in preaching good tidings to the meek, binding up the brokenhearted, and proclaiming liberty to the captives of Satan. At thought of the precious blessings He had brought to men, Jesus added, “Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.” The Desire of Ages, 142.

2 What was the work that Jesus gave to each member of His church? Mark 16:15.

NOTE: “The Christian is in the world as a representative of Christ, for the salvation of other souls. There can be no growth or fruitfulness in the life that is centered in self. If you have accepted Christ as a personal Saviour, you are to forget yourself, and try to help others. Talk of the love of Christ, tell of His goodness. Do every duty that presents itself. Carry the burden of souls upon your heart, and by every means in your power seek to save the lost.” Christ’s Object Lessons, 67, 68.

“My Meat is to Finish His Work”

3 How did Jesus state the aim of His life and ministry? John 4:34.

NOTE: “All who are consecrated to God are channels of light. God makes them instruments of righteousness to communicate to others the light of truth.” The Desire of Ages, 141.

How is the influence of the Christian pictured? Ezekiel 34:26.

NOTE: “All who are consecrated to God will be channels of light. God makes them His agents to communicate to others the riches of His grace.” Desire of Ages, 141.

“Come and See”

5 What method of evangelism did Philip employ? John 1:46. (See also Matthew 5:16.)

NOTE: “Philip said to Nathanael, ‘Come and see.’ He did not ask him to accept another’s testimony, but to behold Christ for himself.” Desire of Ages, 141, 142.

6 Where is our field of service? John 4:35.

NOTE: We need not go to heathen lands, or even leave the narrow circle of the home, if it is there that our duty lies, in order to work for Christ. We can do this in the home circle, in the church, among those with whom we associate, and with whom we do business.” Steps to Christ, 81.

“Tell Them How Great Things the Lord Hath Done for Thee”

7 What instruction did Jesus give to one man who wanted to serve Him? Mark 5:19.

NOTE: See Desire of Ages, 339,142.

8 What impression was made by the words of Peter and John? Acts 4:13.

NOTE: “The word of God, spoken by one who is himself sanctified through it, has a life-giving power that makes it attractive to the hearers, and convicts them that it is a living reality.” Desire of Ages, 142.

“He That Watereth Shall be Watered Also Himself”

9 What blessing comes to those who seek to share God’s blessings with others? Proverbs 11:25.

NOTE: “He who seeks to give light to others will himself be blessed.” Desire of Ages, 142.

10 What experience of the disciples’ shows the need for fervent prayer and cultivating faith? Matthew 17:14, 21.

NOTE: “This is the science of the gospel. The Scripture declares, ‘Without faith it is impossible to please God.’ The knowledge of what the Scripture means when urging upon us the necessity of cultivating faith, is more essential than any other knowledge that can be acquired. We suffer much trouble and grief because of our unbelief, and our ignorance of how to exercise faith. We must break through the clouds of unbelief. We cannot have a healthy Christian experience; we cannot obey the gospel unto salvation, until the science of faith is better understood, and until more faith is exercised. There can be no perfection of Christian character without that faith that works by love, and purifies the soul.” Review and Herald, October 18, 1898. (See also Steps to Christ, 80.)

“Adorn the Doctrine of God Our Saviour in All Things”

11 How should the character of the Christian be affected by the things he has learned from God’s Word? Titus 2:10, last part.

NOTE: “The spirit of unselfish labor for others gives depth, stability, and Christlike loveliness to the character, and brings peace and happiness to its possessor. The aspirations are elevated. There is no room for sloth or selfishness. Those who thus exercise the Christian graces will grow and will become strong to work for God. They will have clear spiritual perceptions, a steady, growing faith, and an increased power in prayer. The Spirit of God, moving upon their spirit, calls forth the sacred harmonies of the soul in answer to the divine touch. Those who thus devote themselves to unselfish effort for the good of others are most surely working out their own salvation.” Steps to Christ, 80.

12 How does Malachi describe the spiritual growth of those who are willing to work for the Lord? Malachi 4:2.

NOTE: “The only way to grow in grace is to be disinterestedly doing the very work which Christ has enjoined upon us,—to engage, to the extent of our ability, in helping and blessing those who need the help we can give them.” Steps to Christ, 80, 81.

13 What obligation does Christ place upon all who follow Him? Matthew 28:18–20.

NOTE: “The church of Christ is God’s appointed agency for the salvation of men. Its mission is to carry the gospel to the world. And the obligation rests upon all Christians.” Steps to Christ, 81.

Bible Study Guides – “In Remembrance of Me”

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March 5-11, 2000

MEMORY VERSE: “Yea, in the way of Thy judgments, O LORD, have we waited for Thee; the desire of our soul is to Thy name, and to the remembrance of Thee.” Isaiah 26:8.

STUDY HELP: Desire of Ages, 642–661.

INTRODUCTION: “Looking upon the crucified Redeemer, we more fully comprehend the magnitude and meaning of the sacrifice made by the Majesty of heaven. The plan of salvation is glorified before us, and the thought of Calvary awakens living and sacred emotions in our hearts. Praise to God and the Lamb will be in our hearts and on our lips; for pride and self-worship cannot flourish in the soul that keeps fresh in memory the scenes of Calvary.” The Faith I Live By, 300.

“Know Ye What I Have Done unto You?”

1 What thoughts were in the Lord’s mind when He decided to wash the disciples’ feet? John 13:1.

NOTE: “How was Christ to bring these poor souls where Satan would not gain over them a decided victory? How could He show that a mere profession of discipleship did not make them disciples, or ensure them a place in His kingdom?…So Christ expressed His love for His disciples. Their selfish spirit filled Him with sorrow, but He entered into no controversy with them regarding their difficulty. Instead He gave them an example they would never forget.” The Desire of Ages, 643–645.

2 What further thought was in the Lord’s mind? John 13:2.

NOTE: See Desire of Ages, 650.

4 When Peter protested against the Lord’s action, what explanation did the Lord give him? John 13:6–10.

NOTE: “Peter could not bear to see his Lord, whom he believed to be the Son of God, acting the part of a servant. His whole soul rose up against this humiliation. He did not realize that for this Christ came into the world. With great emphasis he exclaimed, ‘Thou shalt never wash my feet.’ Solemnly Christ said to Peter, ‘If I wash thee not, thou hast no part with Me.’ The service, which Peter refused, was the type of a higher cleansing. Christ had come to wash the heart from the stain of sin. In refusing to allow Christ to wash his feet, Peter was refusing the higher cleansing included in the lower. He was really rejecting his Lord.” Desire of Ages, 645, 646.

“This is My Body Which is Given for You”

5 What perpetual memorial of His death did the Lord provide for His followers? Luke 22:19, 20.

NOTE: “Here our Saviour instituted the Lord’s Supper, to be often celebrated, to keep fresh in the memory of His followers the solemn scenes of His betrayal and crucifixion for the sins of the world. He would have His followers realize their continual dependence upon His blood for salvation. The broken bread was a symbol of Christ’s broken body, given for the salvation of the world. The wine was a symbol of His blood, shed for the cleansing of the sins of all those who should come unto Him for pardon, and receive Him as their Saviour. The salvation of men depends upon a continual application to their hearts of the cleansing blood of Christ. Therefore, the Lord’s Supper was not to be observed only occasionally or yearly, but more frequently than the annual Passover. This solemn ordinance commemorates a far greater event than the deliverance of the children of Israel from Egypt. That deliverance was typical of the great atonement which Christ made by the sacrifice of His own life for the final deliverance of His people.” Spirit of Prophecy, vol. 1, 203.

6 What important truth should we never forget? Isaiah 53:5, 6.

NOTE: “Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death, which was ours, that we might receive the life which was His. ‘With His stripes we are healed.’” Desire of Ages, 25.

7 How was our redemption made possible? 1 Peter 1:18, 19.

NOTE: “Christ is still at the table on which the paschal supper has been spread. The unleavened cakes used at the Passover season are before Him. The Passover wine, untouched by fermentation, is on the table. These emblems Christ employs to represent His own unblemished sacrifice. Nothing corrupted by fermentation, the symbol of sin and death, could represent the ‘Lamb without blemish and without spot.’” Desire of Ages, 653. (See also Peter Marshall, The First Easter, 22, 25.)

8 How long are we to partake of the Lord’s Supper? 1 Corinthians 11:26.

NOTE: “At the first feast He attended with His disciples, Jesus gave them the cup that symbolized His work for their salvation. At the Last Supper He gave it again, in the institution of that sacred rite by which His death was to be shown forth ‘till He come.’ 1 Corinthians 11:26. And the sorrow of the disciples at parting from their Lord was comforted with the promise of reunion, as He said, ‘I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father’s kingdom.’ Matthew 26:29.” Desire of Ages, 149. (See also Desire of Ages, 659, 660.)

“Buried With Him in Baptism”

9 What is the significance of baptism? Romans 6:3–6.

NOTE: “The resurrection of Christ is commemorated by our being buried with Him by baptism, and raised out of the watery grave, in likeness of His resurrection, to live in newness of life.” Early Writings, 217.

“Man was brought again into favor with God by the washing of regeneration. The washing was the burial with Christ in the water in the likeness of His death, representing that all who repent of the transgression of the law of God receive purification and cleansing, through the work of the Holy Spirit. Baptism represents true conversion by the renewing of the Holy Spirit. Those who have been buried with Christ in baptism, and been raised in the like-ness of His resurrection, have pledged themselves to live in newness of life. ‘If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth.’ Colos-sians 3:1, 2.” The Faith I Live By, 143.

10 Does baptism give one the right to continue to break God’s Law? Romans 6:1–2, 6.

NOTE: “Baptism is a most solemn renunciation of the world. The waters cover the candidate, and in the presence of the whole heavenly universe the mutual pledge is made. In the name of the Father, and Son, and the Holy Spirit, man is laid in his watery grave, buried with Christ in baptism, and raised from the water to live the new life of loyalty to God. The three great powers in heaven are witnesses; they are invisible but present. We have died to the world.…We have been buried in the likeness of Christ’s death and raised in the likeness of His resurrection, and we are to live a new life. Our life is to be bound up with the life of Christ.” The Faith I Live By, 146.

“If Thou Believest With All Thine Heart”

11 What precondition is necessary before baptism? Acts 8:36–38.

NOTE: “You may say that you believe in Jesus, when you have an appreciation of the cost of salvation. You may make this claim, when you feel that Jesus died for you on the cruel cross of Calvary; when you have an intelligent, understanding faith that His death makes it possible for you to cease from sin, and to perfect a righteous character through the grace of God, bestowed upon you as the purchase of Christ’s blood.…The plan of salvation is not appreciated as it should be. It is not discerned or comprehended. It is made altogether a cheap affair.” Review and Herald, July 24, 1888.

12 What provision is made for those who, through falling into sin, feel the need to renew their baptismal vows? John 13:10.

NOTE: “We do not come [to the Lord’s table] with our minds diverted to our past experience in the religious life, whether that experience be elevating or depressing. We do not come to revive in our minds the ill-treatment we have received at the hands of our brethren. The ordinance of humility is to clear our moral horizon of the rubbish that has been permitted to accumulate. We have assembled now to meet with Jesus Christ, to commune with Him.” Review and Herald, June 7, 1898. (See also Desire of Ages, 646, 647.)

Bible Study Guides – “Ye Shall Afflict Your Souls”

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February 27- March 4, 2000

MEMORY VERSE: “Let us hear the conclusion of the whole matter: Fear God, and keep His commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” Ecclesiastes 12:13, 14.

STUDY HELP: Great Controversy, 423–431.

INTRODUCTION: “Says the prophet: ‘Who may abide the day of His coming? And who shall stand when He appeareth? For He is like a refiner’s fire, and like fullers’ soap: and He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.’ Malachi 3:2, 3. Those who are living upon the earth when the intercession of Christ shall cease in the sanctuary above are to stand in the sight of a holy God without a mediator. Their robes must be spotless; their characters must be purified from sin by the blood of sprinkling. Through the grace of God and their own diligent effort they must be conquerors in the battle with evil. While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth. This work is more clearly presented in the messages of Revelation 14. When this work shall have been accomplished, the followers of Christ will be ready for His appearing.” Great Controversy, 425.

“The Wonderful Numberer”

1 What prophecy explained the time of the beginning of Christ’s closing work as our High Priest? Daniel 8:13, 14.

NOTE: “Who were these heavenly conversationalists? ‘A certain holy one,’ the questioner was identified as Gabriel. [verse 16] The Other, designated ‘one holy Palmoni’ [see margin] ordered, ‘Gabriel, make Daniel understand.’ The Person was called Palmoni—‘Wonderful’ or ‘Numberer of Secrets.’ This name is formed from two words, pele and mene. Pele indicates things that are extraordinary or miraculous, including God’s wonderful dealings with His people. It is a name of God. Isaiah 9:6. Mene means to tally. Daniel 5: 26.…The meticulous accuracy of the ‘seventy sevens of years’ and the ‘cleansing of the Sanctuary 2300’ and other time lines in Daniel display the precision of the Divine Chronologer. He is the Scorekeeper, Judge and Timekeeper of eternity.” Leslie Hardinge, Jesus is My Judge, 173.
(See also The Faith I Live By, 208.)

2 What work took place when the sanctuary was cleansed? Leviticus 16. (See especially verses 19, 30.)

NOTE: “In the typical system, which was a shadow of the sacrifice and priesthood of Christ, the cleansing of the sanctuary was the last service performed by the high priest in the yearly round of ministration. It was the closing work of the atonement—a removal or putting away of sin from Israel. It prefigured the closing work in the ministration of our High Priest in heaven, in the removal or blotting out of the sins of His people, which are registered in the heavenly records. This service involves a work of investigation, a work of judgment; and it immediately precedes the coming of Christ in the clouds of heaven with power and great glory; for when He comes, every case has been decided.” Great Controversy, 352.

“The Lord Shall Suddenly Come to His Temple”

3 What distinction does Paul make between the continual ministry of the priests and the Day of Atonement ministry of the high priest? Hebrews 9:6, 7.

NOTE: “The coming of Christ as our High Priest to the most holy place, for the cleansing of the sanctuary, brought to view in Daniel 8:14; the coming of the Son of man to the Ancient of days, as presented in Daniel 7:13; and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event; and this is also represented by the coming of the Bridegroom to the marriage, described by Christ in the parable of the ten virgins, of Matthew 25. The cleansing of the sanctuary…involves a work of investigation—a work of judgment. This work must be performed prior to the coming of Christ to redeem His people; for when He comes, His reward is with Him to give to every man according to his works.’” The Faith I Live By, 207. (See also Patriarchs & Prophets, 426.)

4 How does Malachi picture the work of our great High Priest? Malachi 3:1–6.

NOTE: “The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross.…Through defects in the character, Satan works to gain control of the whole mind, and he knows that if these defects are cherished, he will succeed. Therefore he is constantly seeking to deceive the followers of Christ with his fatal sophistry that it is impossible for them to overcome. But Jesus pleads in their behalf His wounded hands, His bruised body; and He declares
to all who would follow Him: ‘My grace is sufficient for thee.’ 2 Corinthians 12:9.…Let none, then, regard their defects as incurable. God will give faith and grace to overcome them.” God’s Amazing Grace, 69.

“Ye Shall Afflict Your Souls”

5 In the earthly sanctuary, what part did the people play in the work of atonement? Leviticus 16:29–31; Leviticus 23:27, 32.

NOTE: “We are now living in the great Day of Atonement. In the typical service, while the high priest was making the atonement for Israel, all were required to afflict their souls by repentance of sin and humiliation before the Lord, lest they be cut off from among the people. In like manner, all who would have their names retained in the Book of Life should now, in the few remaining days of their probation, afflict their souls before God by sorrow for sin and true repentance. There must be deep, faithful searching of heart.” Great Controversy, 489, 490.

6 What choice is placed before all those who live in the time of the cleansing of the heavenly sanctuary? Leviticus 23:27–29, Revelation 3:5.

NOTE: “As the books of record are opened in the judgment, the lives of all who have believed on Jesus come in review before God. Beginning with those who first lived upon the earth, our Advocate presents the cases of each successive generation, and closes with the living. Every name is mentioned, every case closely investigated. Names are accepted, names rejected. When any have sins remaining upon the books of record, unrepented of and unforgiven, their names will be blotted out of the Book of Life, and the record of their good deeds will be erased from the Book of God’s Remembrance. All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven. As they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life.” The Faith I Live By, 212. (See also Faith and Works, 75.)

“Five of Them Were Wise and Five Were Foolish”

7 What two groups were found among those who await the coming of Christ? Matthew 25:1–3.

NOTE: See Christ’s Object Lessons, 406–411.

8 How does the Bible describe the two groups within the church? Matthew 13:24–30.

NOTE: “Before the throne was the Advent people, the church, and the world. I saw a company bowed down before the throne, deeply interested while most of them stood up disinterested and careless. Those who were bowed before the throne would offer up their prayers and look to Jesus, then He would look to His Father and appeared to be pleading with Him.…Then I saw an exceeding bright light come from the Father to the Son and from the Son it waved over the people before the throne. But few would receive this great light. Many came out from under it and immediately resisted it. Others were careless and did not cherish the light and it moved off from them. Some cherished it and went and bowed down before the throne with the little praying company. This company all received the light, and rejoiced in it as their countenances shone with its glory. Then I saw the Father rise from the throne and in a flaming chariot go into the Holy of Holies within the veil, and did sit.…Then Jesus rose up from the throne, and most of those who were bowed down rose up with Him. And I did not see one ray of light pass from Jesus to the careless multitude after He rose up, and they were left in perfect darkness. Those who rose up when Jesus did, kept their eyes fixed on Him as He left the throne.…We heard His lovely voice saying, wait ye, I am going to My Father to receive the Kingdom. Keep your garments spotless and in a little while I will return from the wedding, and receive you to Myself.…Then I beheld Jesus as He was before the Father a great High Priest.…And I saw those who rose up with Jesus send up their faith to Jesus in the Holiest, and praying, ‘Father give us Thy spirit.’ Then Jesus would breathe on them the Holy Ghost. In the breath was light, power and much love, joy and peace. Then I turned to look at the company who were still bowed before the throne. They did not know that Jesus had left it. Satan appeared to be by the throne trying to carry on the work of God. I saw them look up to the throne and pray, ‘My Father give us Thy spirit. “Then Satan would breathe on them an unholy influence. In it there was light and much power, but no sweet love, joy and peace. Satan’s object was to keep them deceived and to draw back and deceive God’s children. I saw one after another leave the company who were praying to Jesus in the Holiest, go and join those before the throne and they at once received the unholy influence of Satan.” Day Star, March 14, 1846.

9 What response will the Lord make to the foolish virgins? Matthew 25:11, 12. (See also Matthew 7:21–27.)

NOTE: “These may profess to be followers of Christ, but they have lost sight of their Leader. They may say, ‘Lord, Lord’; they may point to the sick who are healed through them, and to other marvelous works, and claim that they have more of the Spirit and power of God than is manifested by those who keep His law. But their works are done under the supervision of the enemy of righteousness, whose aim it is to deceive souls, and are designed to lead away from obedience, truth, and duty. In the near future there will be still more marked manifestations of this miracle-working power; for it is said of him, ‘And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men.’ We are surprised to see so many ready to accept these great pretensions as the genuine work of the Spirit of God; but those who look to wonderful works merely, and are guided by impulse and impressions, will be deceived.” A New Life, 56.

“Who Shall be Able to Stand?”

10 What searching question will be asked of mankind at the last day? Revelation 6:17.

NOTE: “A terrible doom awaits the sinner, and therefore it is necessary that we know what sin is, in order that we may escape from its power. John says, ‘Whosoever committeth sin transgresseth also the law; for sin is the transgression of the law’ 1 John 3:4. Here we have the true definition of sin; it is ‘the transgression of the law.’ How often the sinner is urged to leave his sins, and come to Jesus; but has the messenger who would lead him to Christ clearly pointed out the way? Has he clearly pointed out the fact that ‘sin is the transgression of the law,’ and that he must repent and forsake the breaking of God’s Commandments? God could not alter one jot or tittle of His holy law to meet man in his fallen condition; for this would reflect discredit upon the wisdom of God in making a law by which to govern heaven and earth. But God could give His only-begotten Son to become man’s Substitute and Surety, to suffer the penalty that was merited by the transgressor, and to impart to the repentant soul His perfect righteousness. Christ became the sinless sacrifice for a guilty race, making men prisoners of hope, so that through repentance toward God because they had broken His holy law, and through faith in Christ as their Substitute, Surety, and righteousness, they might be brought back to loyalty to God and to obedience to His holy law.” Faith and Works, 117.

11 What principles will God employ in the judgment? Matthew 7:1–5, Romans 14:10, Matthew 6:14, 15.

NOTE: “We are not forgiven because we forgive, but as we forgive. The ground of all forgiveness is found in the unmerited love of God, but by our attitude toward others we show whether we have made that love our own. Wherefore Christ says, ‘With what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again.’” Matthew 7:2. Christ’s Object Lessons, 251. (See also Christ’s Object Lessons, 247.)

12 Who are the ones who may have boldness in the day of judgment? 1 John 4:15–21.

NOTE: “We have the Judgment in view. Men and women will want strength that is greater than any human aid to lean upon. They must lean upon the mighty arm of Jehovah. We have in view that day when the works of men are to be tried, and tested; and we want you to get ready. We make appeals to you, in the name of our Master, to get ready. We make appeals to you to rid yourselves of the pride of the world, the pride, and vanity, and folly of life. Jesus loves you. Jesus pities you. The angelic host He sends to minister unto you. And now, while all Heaven is interested for you, will you be interested for yourselves? Will you begin to seek God earnestly for your own salvation? Will you work it out with fear and trembling? Will you be careful how you step before God? Will you have the approbation of Him whose arm moves the universe? Give me the smiles of God, and the approving glance of my Redeemer, and I will give you the whole world besides. Let me have one word of approbation from Jesus, and it is enough. I love Him, for in Him my hopes of everlasting life are centered. I love His word and His requirements. I love to do His will. And only let me know what my duty is, and I am ready to perform. It is my meat and drink.” Review and Herald, August 17, 1869.

“We have reason ever to thank God that He knows all the storms, disappointments, and trials that come upon His people. He follows them through every experience, with tender, pitying love, and expresses His desire to heal our wounds, and restore unto us the joy of His salvation. Jesus has said, ‘He that followeth Me shall not walk in darkness, but shall have the light of life.’ There is but one channel of light, but that is always accessible to us, and through that channel flow streams of forgiveness and love. The streams of God’s mercy can cleanse the darkest stain, bring peace to the greatest sinner.” Signs of the Times, August 28, 1893.

Bible Study Guides – “This Same Jesus”

by

April 23-29, 2000

MEMORY VERSE: “This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven.” Acts 1:11, last part.

STUDY HELP: Desire of Ages, 829–835.

INTRODUCTION: “The promise of Christ’s Second Coming was ever to be kept fresh in the minds of His disciples. The same Jesus whom they had seen ascending into heaven, would come again, to take to Himself those who here below give themselves to His service. The same voice that had said to them, ‘Lo, I am with you alway, even unto the end,’ would bid them welcome to His presence in the heavenly kingdom.” Acts of the Apostles, 33.

“The Glorious Appearing of the Great God, Our Saviour, Jesus Christ”

What promise was made to the disciples as they watched the Lord ascending to heaven? Acts 1:10–11.

NOTE: See Desire of Ages, 832.

What does the Bible tell us about the identity of “this same Jesus”? John 1:1–3, Titus 2:13.

NOTE: “In Christ is life, original, unborrowed, underived.” Desire of Ages,530.

“It was Christ who from the bush on Mount Horeb spoke to Moses saying, ‘I AM THAT I AM…” Desire of Ages, 24.

“The Word Was Made Flesh and Dwelt Among Us”

How complete was Christ’s assumption of human nature? Hebrews 2:11, 14–18.

NOTE: “If He did not have man’s nature, He could not be our example. If He was not a partaker of our nature, He could not have been tempted as man has been. If it were not possible for Him to yield to temptation, He could not be our helper. It was a solemn reality that Christ came to fight the battles as man, in man’s behalf. His temptation and victory tell us that humanity must copy the Pattern; man must become a partaker of the divine nature.” Selected Messages, Book 1,408. (See also Desire of Ages, 117.)

In taking upon Himself man’s fallen nature, did Jesus participate in man’s sin? Hebrews 4:15, Hebrews 5:7–9.

NOTE: “In taking upon Himself man’s nature in its fallen condition, Christ did not in the least participate in its sin. He was subject to the infirmities and weaknesses by which man is encompassed, ‘that it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses. (Matthew 8: 17.) He was touched with the feeling of our infirmities, and was in all points tempted like as we are. And yet He knew no sin. He was the Lamb ‘without blemish and without spot.’ (1 Peter 1:19.) Could Satan in the least particular have tempted Christ to sin, he would have bruised the Saviour’s head. As it was, he could only touch His heel. Had the head of Christ been touched, the hope of the human race would have perished. Divine wrath would have come upon Christ as it came upon Adam. Christ and the church would have been without hope.” Selected Messages, Book 1, 256.

“Even As I Also Overcame”

What was the secret of Christ’s victory over temptation? Hebrews 5:7.

NOTE: “Jesus came to bring moral power to combine with human effort, and in no case are His followers to allow themselves to lose sight of Christ, who is their example in all things. He said, ‘For their sakes I sanctify Myself, that they also may be sanctified through the truth.’ Jesus presents the truth before His children that they may look upon it, and by beholding it, may become changed, being transformed by His grace from transgression to obedience, from impurity to purity, from sin to heart-holiness and righteousness of life.” Review and Herald, December 22, 1891.

What example did Jesus give of “the faith of Jesus”? John 11:41–42.

NOTE: “For any gift He has promised, we may ask; then we are to believe that we receive, and return thanks to God that we have received. We need look for no outward evidence of the blessing. The gift is in the promise, and we may go about our work assured that what God has promised He is able to perform, and that the gift, which we already possess, will be realized when we need it most. To live thus by the word of God means the surrender to Him of the whole life. There will be felt a continual sense of need and dependence, a drawing out of the heart after God. Prayer is a necessity; for it is the life of the soul.” Education, 258.

“Looking Unto Jesus”

How may we receive all things that are needed for us to attain to eternal life and godliness? 2 Peter 1:3–4.

NOTE: See Desire of Ages, 123.

What was Peter able to do by “looking unto Jesus;” and what happened when he looked away? Matthew 14:24–31.

NOTE: “When trouble comes upon us, how often we are like Peter! We look upon the waves, instead of keeping our eyes fixed upon the Saviour. Our footsteps slide, and the proud waters go over our souls. Desire of Ages, 382.

“Ask and Ye Shall Receive”

In order to receive God’s blessings, what must we do? Matthew 7:7.

NOTE: See Steps to Christ, 94.

What are the conditions under which we must ask? James 4:3; 1 John 3:22.

NOTE: “He makes it plain that our asking must be according to God’s will; we must ask for the things that He has promised, and whatever we receive must be used in doing His will. The conditions met, the promise is unequivocal.” Education, 257.

“True faith rests on the promises contained in the word of God, and those only who obey the Word, can claim the glorious promises contained in it. ‘If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.’ John 15:7. Whatsoever we ask we receive of Him, because we keep His commandments, and do those things that are pleasing in His sight.’ 1 John 3:22.” Experience and Views of Ellen G. White, 59.

“When Ye Pray, Believe That Ye Receive”

What further condition must we fulfil for answered prayer? Matthew 21:22.

NOTE: “’Ye let go of the arm of the Lord too soon. Press your petitions to the throne, and hold on by strong faith. The promises are sure. Believe ye receive the things ye ask for, and ye shall have them.’ I was then pointed to Elijah. He was subject to like passions as we are, and he prayed earnestly. His faith endured the trial. Seven times he prayed before the Lord, and at last the cloud was seen. I saw that we had doubted the sure promises, and wounded the Saviour by our lack of faith.” Christian Experience and Teachings of Ellen G. White, 127.

What does James say of the one who does not believe that his prayer will be answered? James 1:6–7.

NOTE: “True faith lays hold of and claims the promised blessing before it is realized and felt. We must send up our petitions in faith within the second veil, and let our faith take hold of the promised blessing, and claim it as ours. We are then to believe that we receive the blessing, because our faith has hold of it, and according to the Word it is ours. ‘What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.’ Mark 11:24. Here is faith, naked faith, to believe that we receive the blessing, even before we realize it. When the promised blessing is realized and enjoyed, faith is swallowed up.” Christian Experience and Teachings of Ellen G. White, 126.

In presenting our requests to God, what must we not forget to do? Philippians 4:6. Compare John 11:41–42.

NOTE: “Not because we see or feel that God hears us are we to believe. We are to trust in His promises. When we come to Him in faith, every petition enters the heart of God. When we have asked for His blessing, we should believe that we receive it, and thank Him that we have received it.” Desire of Ages, 200.