Bible Study Guides

Bible Study Guides – Hebrews 10:1–9

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June 8-14, 2003

MEMORY VERSE: “I delight to do thy will, O my God: yea, thy law [is] within my heart.” Psalm 40:8.

SUGGESTED READING: The Desire of Ages, 23.

INTRODUCTION: “God’s people, whom He calls His peculiar treasure, were privileged with a two-fold system of law; the moral and the ceremonial. The one, pointing back to creation to keep in remembrance the living God who made the world, whose claims are binding upon all men in every dispensation, and which will exist through all time and eternity. The other, given because of man’s transgression of the moral law, the obedience to which consisted in sacrifices and offerings pointing to the future redemption. Each is clear and distinct from the other.

“From the creation the moral law was an essential part of God’s divine plan, and was as unchangeable as Himself. The ceremonial law was to answer a particular purpose in Christ’s plan for the salvation of the race. The typical system of sacrifices and offerings was established that through these services the sinner might discern the great offering, Christ. But the Jews were so blinded by pride and sin that but few of them could see farther than the death of beasts as an atonement for sin; and when Christ, whom these offerings prefigured, came, they could not discern Him. The ceremonial law was glorious; it was the provision made by Jesus Christ in counsel with His Father, to aid in the salvation of the race. The whole arrangement of the typical system was founded on Christ. Adam saw Christ prefigured in the innocent beast suffering the penalty of his transgression of Jehovah’s law.” Review and Herald, May 6, 1875.

1 What was the nature of the law of sacrifices? Hebrews 10:1, first part.

NOTE: “Paul endeavored to direct the minds of his hearers to the one great Sacrifice for sin. He pointed to the sacrifices that were shadows of good things to come, and then presented Christ as the antitype of all those ceremonies—the object to which they pointed as the only source of life and hope for fallen man. Holy men of old were saved by faith in the blood of Christ. As they saw the dying agonies of the sacrificial victims they looked across the gulf of ages to the Lamb of God that was to take away the sin of the world.” The Acts of the Apostles, 424, 425.

“The types and shadows of the sacrificial service, with the prophecies, gave the Israelites a veiled, indistinct view of the mercy and grace to be brought to the world by the revelation of Christ. . . . Only through Christ can man keep the moral law. By transgression of this law man brought sin into the world, and with sin came death. Christ became the propitiation for man’s sin. He proffered His perfection of character in the place of man’s sinfulness. He took upon Himself the curse of disobedience. The sacrifices and offerings pointed forward to the sacrifice He was to make. The slain lamb typified the Lamb that was to take away the sin of the world. . . .” God’s Amazing Grace, 15.

2 Could the sacrifices of that law make anyone perfect? Hebrews 10:1, last part.

NOTE: “Before Christ came, a ceremonial holiness could be obtained by offering the blood of bulls and of goats; but these sacrifices could not cleanse the conscience.” Review and Herald, July 25, 1899.

“No one less holy than the Only Begotten of the Father, could have offered a sacrifice that would be efficacious to cleanse all—even the most sinful and degraded—who accept the Saviour as their atonement and become obedient to Heaven’s law. Nothing less could have reinstated man in God’s favor.” Selected Messages, Book 1, 309.

“The types and shadows of the sacrificial service, with the prophecies, gave the Israelites a veiled, indistinct view of the mercy and grace to be brought to the world by the revelation of Christ. To Moses was unfolded the significance of the types and shadows pointing to Christ. He saw to the end of that which was to be done away when, at the death of Christ, type met antitype. He saw that only through Christ can man keep the moral law. By transgression of this law man brought sin into the world, and with sin came death. Christ became the propitiation for man’s sin. He proffered His perfection of character in the place of man’s sinfulness. He took upon Himself the curse of disobedience. The sacrifices and offerings pointed forward to the sacrifice He was to make. The slain lamb typified the Lamb that was to take away the sin of the world.” Ibid., 237.

3 If the shadow sacrifices could have made a person perfect, what would have been the result? Hebrews 10:2.

NOTE: “If Satan can so befog and deceive the human mind, and lead mortals to think there is an inherent power in themselves to accomplish great and good works, they cease to rely upon God to do that for them which they think exists in themselves to do. They acknowledge not a superior power. They give not God the glory he claims, and which is due to his great and excellent Majesty. Satan’s object is thus accomplished. He exults that fallen man presumptuously exalts himself, as he exalted himself in Heaven, and was thrust out.” Spiritual Gifts, vol. 4b, 84.

4 What is meant by there being remembrances in sin? Hebrews 10:3. Compare Leviticus 16:21.

NOTE: “Come to Jesus just as you are, weak, sinful, ignorant, unworthy, and he will receive you. He says, ‘A new heart also will I give thee.’ [Ezekiel 36:26.] Among the Jews there was a continual remembrance made of sin. Every year on the day of atonement a fresh sacrifice was brought forth; for sin was still remembered, and the blood of the sacrifices could not take away sin. But sins forgiven through Christ are remembered no more. The Lord says, ‘I will remember their sins no more.’ [Jeremiah 31:34.]” [Emphasis supplied.] The Signs of the Times, September 4, 1893.

5 Why were the sins of the children of Israel kept in continual remembrance? Hebrews 10:4.

NOTE: “The great truth that was to be kept before men, and imprinted upon mind and heart, was this, ‘Without shedding of blood is no remission.’ [Hebrews 9:22.] In every bleeding sacrifice was typified ‘the Lamb of God, which taketh away the sin of the world.’ [John 1:29.] Christ Himself was the originator of the Jewish system of worship, in which, by types and symbols, were shadowed forth spiritual and heavenly things. Many forgot the true significance of these offerings; and the great truth that through Christ alone there is forgiveness of sin, was lost to them. The multiplying of sacrificial offerings, the blood of bulls and goats, could not take away sin.” The Signs of the Times, January 2, 1893.

6 What is the meaning of the words Christ is represented as saying when He came into the world? Hebrews 10:5.

NOTE: “God and Christ knew from the beginning, of the apostasy of Satan and of the fall of Adam through the deceptive power of the apostate. The plan of salvation was designed to redeem the fallen race, to give them another trial. Christ was appointed to the office of Mediator from the creation of God, set up from everlasting to be our substitute and surety. Before the world was made, it was arranged that the divinity of Christ should be enshrouded in humanity. ‘A body,’ said Christ, ‘hast thou prepared me’ (Hebrews 10:5). But He did not come in human form until the fullness of time had expired. Then He came to our world, a babe in Bethlehem.” Selected Messages, Book 1, 250.

7 For what purpose did Christ say He came to this world? Hebrews 10:7.

NOTE: “The fall of our first parents broke the golden chain of implicit obedience of the human will to the divine. Obedience has no longer been deemed an absolute necessity. The human agents follow their own imaginations which the Lord said of the inhabitants of the old world was evil and that continually. The Lord Jesus declares, I have kept my Father’s commandments. How? As a man! ‘Lo, I come to do thy will, O God.’ To the accusations of the Jews He stood forth in His pure, virtuous, holy character and challenged them, ‘Which of you convinceth me of sin?’ [John 8:46.] The world’s Redeemer came not only to be a sacrifice for sin, but to be an example to man in all things.” Lift Him Up, 169.

“Yet this glorious Being [Christ] loved the poor sinner and took upon Himself the form of a servant, that He might suffer and die in man’s behalf. Jesus might have remained at His Father’s right hand, wearing His kingly crown and royal robes. But He chose to exchange all the riches, honor, and glory of heaven for the poverty of humanity, and His station of high command for the horrors of Gethsemane and the humiliation and agony of Calvary. He became a man of sorrows and acquainted with grief, that by His baptism of suffering and blood He might purify and redeem a guilty world. ‘Lo, I come,’ was the joyful assent, ‘to do Thy will, O My God.’ ” Testimonies, vol. 4, 121.

8 Where is the will of God expressed? Psalm 40:8. Compare Romans 2:17, 18.

NOTE: “The will of God is expressed in the precepts of His holy law, and the principles of this law are the principles of heaven. The angels of heaven attain unto no higher knowledge than to know the will of God, and to do His will is the highest service that can engage their powers.” Thoughts From the Mount of Blessing, 109.

“The will of God is the law of heaven.” Child Guidance, 79.

9 Where should the law of God be written? Psalm 40:8. Compare Jeremiah 31:33; Proverbs 3:1–4.

NOTE: “If Jesus is abiding in the soul, the heart is filled with the holy graces of His Spirit, which makes itself manifest in the transforming of the features. If you would have beauty and loveliness of character, the divine law must be written upon the heart and carried out in the life.” Conflict and Courage, 26.

“If we abide in Christ, if the love of God dwells in us, our feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God as expressed in the precepts of His holy law. ‘Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous.’ 1 John 3:7. Righteousness is defined by the standard of God’s holy law, as expressed in the ten precepts given on Sinai.” Steps to Christ, 61.

10 Where did God promise to put His law, in the new covenant? Hebrews 8:10.

NOTE: “The light shining from the cross reveals the love of God. His love is drawing us to Himself. If we do not resist this drawing, we shall be led to the foot of the cross in repentance for the sins that have crucified the Saviour. Then the Spirit of God through faith produces a new life in the soul. The thoughts and desires are brought into obedience to the will of Christ. The heart, the mind, are created anew in the image of Him who works in us to subdue all things to Himself. Then the law of God is written in the mind and heart, and we can say with Christ, ‘I delight to do Thy will, O my God.’ Psalm 40:8.” The Desire of Ages, 175.

11 What is meant by Christ taking away the first? Hebrews 10:9.

NOTE: “Another compact [other than the Abrahamic covenant]—called in Scripture the ‘old’ covenant—was formed between God and Israel at Sinai, and was then ratified by the blood of a sacrifice. The Abrahamic covenant was ratified by the blood of Christ, and it is called the ‘second’, or ‘new’ covenant, because the blood by which it was sealed was shed after the blood of the first covenant.” God’s Amazing Grace, 135.

12 What is the “second” that Christ came to establish? Hebrews 10:9.

NOTE: “Christ takes away the first, that He may establish the second. In this is found the only contrast in the argument, and it is made very prominent. The sacrifices and offerings of the Mosaic law could not perfect the conscience, could not reform the life, could not write the law of God in the heart. These are taken away, that He may come in whose heart is the law, and who alone can fulfill the promise of the new covenant.” International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, California, July 8, 1889, 40.

“In this last act of Christ in partaking with his disciples of the bread and wine, he pledged himself to them as their Redeemer by a new covenant, in which it was written and sealed that upon all who will receive Christ by faith will be bestowed all the blessings that heaven can supply, both in this life and in the future immortal life.

“This covenant deed was to be ratified with Christ’s own blood, which it had been the office of the old sacrificial offerings to keep before their minds.” Review and Herald, May 31, 1898.

Bible Study Guides – Hebrews 9:24–28

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June 1-7, 2003

MEMORY VERSE: “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.” 1 Peter 3:18.

SUGGESTED READING: The Great Controversy, 429.

INTRODUCTION: “All who did service in connection with the sanctuary were being educated constantly in regard to the intervention of Christ in behalf of the human race. This service was designed to create in every heart a love for the law of God, which is the law of His kingdom. The sacrificial offering was to be an object lesson of the love of God revealed in Christ—in the suffering, dying victim, who took upon Himself the sin of which man was guilty, the innocent being made sin for us.” Selected Messages, Book 1, 233.

1 Where has Christ as our High Priest entered? Hebrews 9:24.

NOTE: “Jesus stands in the holy of holies, now to appear in the presence of God for us. There he ceases not to present his people moment by moment, complete in himself. But because we are thus represented before the Father, we are not to imagine that we are to presume upon his mercy, and become careless, indifferent, and self-indulgent. Christ is not the minister of sin. We are complete in him, accepted in the Beloved, only as we abide in him by faith.” The Signs of the Times, July 4, 1892.

2 Why could Christ not act as priest in the earthly sanctuary? Hebrews 8:4. Compare Hebrews 7:11–16.

NOTE: [Under the first covenant] “the sins of the people were transferred in figure to the officiating priest, who was a mediator for the people. The priest could not himself become an offering for sin, and make an atonement with his life, for he was also a sinner. Therefore, instead of suffering death himself, he killed a lamb without blemish; the penalty of sin was transferred to the innocent beast, which thus became his immediate substitute, and typified the perfect offering of Jesus Christ. Through the blood of this victim, man looked forward by faith to the blood of Christ which would atone for the sins of the world.” [Emphasis supplied.] Selected Messages, Book 1, 230.

3 What significance does the word “true” have in Hebrews 9:24?

NOTE: “Moses made the earthly sanctuary after a pattern which was shown him. Paul teaches that that pattern was the true sanctuary which is in heaven. And John testifies that he saw it in heaven.” [Emphasis supplied.] The Great Controversy, 415.

4 How often did the high priest enter the most holy place in the earthly sanctuary? Hebrews 9:25.

NOTE: “No mortal eye but that of the high priest could look upon the sacred grandeur of the inner apartment, the especial dwelling-place of God’s visible glory. Only once a year could the high priest enter there, after the most careful and solemn preparation. With trembling he went in before God, and the people in solemn silence waited his return, their hearts uplifted to God in earnest prayer for the divine blessing.” The Signs of the Times, June 24, 1880.

5 How often does Christ enter the most holy place in the heavenly sanctuary for us? Hebrews 9:12; 10:10.

NOTE: “But clearer light came with the investigation of the sanctuary question. Now was seen the application of those words of Christ in the Revelation, addressed to the church at this very time: ‘These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and no man shutteth, and shutteth and no man openeth; I know thy works; behold, I have set before thee an open door, and no man can shut it.’ [Revelation 3:7, 8.] Here an open as well as a shut door is brought to view. At the termination of the 2300 prophetic days in 1844, Christ changed his ministration from the holy to the most holy place. When, in the ministration of the earthly sanctuary, the high priest on the day of atonement entered the most holy place, the door of the holy place was closed, and the door of the most holy was opened. So, when Christ passed from the holy to the most holy of the heavenly sanctuary, the door, or ministration, of the former apartment was closed, and the door, or ministration, of the latter was opened. Christ had ended one part of his work as our intercessor, to enter upon another portion of the work; and he still presented his blood before the Father in behalf of sinners. ‘Behold,’ he declares, ‘I have set before thee an open door, and no man can shut it.’ ” The Spirit of Prophecy, vol. 4, 268.

6 For what purpose did Christ appear? Hebrews 9:26, last part. Compare 1 Peter 3:18.

NOTE: “Christ was manifested as the Saviour of men. The people were not to trust in their own works, in their own righteousness, or in themselves in any way, but in the Lamb of God which taketh away the sins of the world. [John 1:29.] In Him the Advocate with the Father was revealed. Through Him the invitation was given, ‘Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.’ [Isaiah 1:18.] This invitation comes sounding down along the lines to us today. Let not pride, or self-esteem, or self-righteousness keep any one from confessing his sins, that he may claim the promise: ‘He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.’ [Proverbs 28:13.] Keep nothing back from God, and neglect not the confession of your faults to the brethren when they have a connection with them. ‘Confess your faults one to another, and pray one for another, that ye may be healed.’ [James 5:16.] Many a sin is left unconfessed, to be confronted in the day of final accounts; better far to see your sins now, to confess them, and put them away, while the atoning Sacrifice pleads in your behalf. Do not dislike to learn the will of God on this subject. The health of your soul, the unity of your brethren, may depend upon the course you pursue in these things. Humble yourselves, therefore, under the mighty hand of God, that He may exalt you in due time, ‘casting all your care upon Him; for He careth for you.’ [1 Peter 5:6, 7.]” Fundamentals of Christian Education, 239.

7 What act was necessary for sin to be put away? Hebrews 9:26, last part. Compare 1 John 1:7.

NOTE: “The Lord created man pure and holy. But Satan led him astray, perverting his principles and corrupting his mind, turning his thoughts into a wrong channel. His purpose was to make the world wholly corrupt.

“Christ saw man’s fearful danger, and He determined to save him by the sacrifice of Himself. That He might accomplish His purpose of love for the fallen race, He became bone of our bone and flesh of our flesh.” Reflecting Christ, 17.

8 Whose sins does Christ put away? Matthew 7:21. Compare Romans 2:13.

NOTE: “[The sins are put away of] only those who cease to sin. They who continue to transgress the law of God never have their sins put away; they retain them.” International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, CA., July 8, 1889, 34.

“Transgression is disobedience to the commands of God. Had these commands always been obeyed, there would have been no sin. The penalty of transgression is always death. Christ averted the immediate execution of the death sentence by giving His life for man. . . . Justice requires that men shall have light, and it also requires that he who refuses to walk in the Heaven-given light, the giving of which cost the death of the Son of God, must receive punishment. It is a principle of justice that the guilt of the sinner shall be proportionate to the knowledge given, but not used, or used in a wrong way. God expects human beings to walk in the light, to testify before angels and before men that they acknowledge Christ as the great propitiation for sin and that they respect His sacrifice as their greatest blessing. . . .” In Heavenly Places, 153.

9 What is appointed to all men? Hebrews 9:27. Compare Genesis 3:19.

NOTE: “In consequence of Adam’s sin, death passed upon the whole human race. [See Romans 5:12.] All alike go down into the grave. And through the provisions of the plan of salvation, all are to be brought forth from their graves. ‘There shall be a resurrection of the dead, both of the just and unjust;’ ‘for as in Adam all die, even so in Christ shall all be made alive.’ Acts 24:15; 1 Corinthians 15:22. But a distinction is made between the two classes that are brought forth. ‘All that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.’ John 5:28, 29. They who have been ‘accounted worthy’ of the resurrection of life are ‘blessed and holy.’ ‘On such the second death hath no power.’ Revelation 20:6. But those who have not, through repentance and faith, secured pardon, must receive the penalty of transgression—‘the wages of sin.’ [Romans 6:23.] They suffer punishment varying in duration and intensity, ‘according to their works,’ but finally ending in the second death. [Revelation 20:12, 13.] Since it is impossible for God, consistently with His justice and mercy, to save the sinner in his sins, He deprives him of the existence which his transgressions have forfeited and of which he has proved himself unworthy. Says an inspired writer: ‘Yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.’ And another declares: ‘They shall be as though they had not been.’ Psalm 37:10; Obadiah 16. Covered with infamy, they sink into hopeless, eternal oblivion.” The Great Controversy, 544, 545.

10 What comes after death? Hebrews 9:27. Compare John 5:25–27.

NOTE: “Christ became our substitute and surety. He took the case of fallen man upon himself. He became the Redeemer, the Intercessor. When death was proclaimed as the penalty of sin, he offered to give his life for the life of the world, in order that man might have a second probation, and that individually he might enjoy the privileges that would come to us through this divine provision, and receive power to form a character after the divine image. But God has a day in which he will judge the world by that Man whom he hath ordained. [See Acts 17:31.]” The Signs of the Times, February 13, 1896.

11 Who carries out the judgment? John 5:22, 2 Corinthians 5:10.

NOTE: “All judgment is given into the hands of the Son. Christ has engaged to become the sinner’s surety, but he does not engage to lessen or detract from the obligation to the divine law. Should Christ change the law in any particular, the demands of Satan would be fulfilled, and God and Christ and the universe would be brought under bondage to his claims. Christ is the star of hope. He is the one to contest the claims of Satan; he is the seed of the woman that shall bruise the serpent’s head. He overcame Satan in heaven, and cast him out because of his rebellion and apostasy.” The Signs of the Times, February 13, 1896.

12 To whom will Christ appear and for what purpose? Hebrews 9:28.

NOTE: “The thrilling truth that has been sounding in our ears for many years, ‘The Lord is at hand; be ye also ready,’ is no less the truth today than when we first heard the message. The dearest interests of the church and people of God, and the destiny of an impenitent and ungodly world, for time and for eternity, are here involved. We are all judgment bound. ‘The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain [unto the coming of the Lord] shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.’ [1 Thessalonians 4:16, 17.] Christ will then be revealed from heaven, ‘taking vengeance on them that know not God, and that obey not the gospel.’ [2 Thessalonians 1:8.]

“These momentous events are nigh at hand, yet many who profess to believe the truth are asleep. They will surely be numbered with the unfaithful servant who saith in his heart, ‘My Lord delayeth His coming,’ if they remain in their present position of friendship with the world. [Luke 12:45.] It is only to those who are waiting in hope and faith that Christ will appear, without sin unto salvation. Many have the theory of the truth who know not the power of godliness. If the word of God dwelt in the heart, it would control the life. Faith, purity, and conformity to the will of God would testify to its sanctifying power.” Testimonies, vol. 5, 14, 15.

Bible Study Guides – Hebrews 10:36–11:1

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July 19, 2003 – July 25, 2003

Memory Verse

“Now the just shall live by faith: but if [any man] draw back, my soul shall have no pleasure in him.” Hebrews 10:38.

Suggested Reading: The Great Controversy, 407, 408.

Introduction

“We are still amidst the shadows and turmoil of earthly activities. Let us consider most earnestly the blessed hereafter. Let our faith pierce through every cloud of darkness and behold Him who died for the sins of the world. He has opened the gates of paradise to all who receive and believe on Him. To them He gives power to become the sons and daughters of God. Let the afflictions which pain us so grievously become instructive lessons, teaching us to press forward toward the mark of the prize of our high calling in Christ. Let us be encouraged by the thought that the Lord is soon to come. Let this hope gladden our hearts. ‘Yet a little while, and He that shall come will come, and will not tarry.’ Hebrews 10:37. Blessed are those servants who, when their Lord comes, shall be found watching.” Testimonies, vol. 9, 286.

1 What do we need to have joined with confidence (Hebrews 10:35), in order to receive the promise of God? Hebrews 10:36. Compare James 5:7, 8.

note: “You must learn in the school of Christ precious lessons of patience. Do not become discouraged, but keep at the work in all humility. It will drive you to Jesus; it will lead you to study the Pattern. You want to work as Jesus worked.

“Trials will come, it is true, even to those who are fully consecrated. The patience of the most patient will be severely tested. . . . Often silence is the severest rebuke that could be given to the one who has sinned with his lips.” Sons and Daughters of God, 88.

2 To whom will God render the reward of eternal life? Romans 2:7; Galatians 6:9.

note: “Heaven is worth everything to us. We must not run any risk in this matter. We must take no venture here. We must know that our steps are ordered by the Lord. May God help us in the great work of overcoming. He has crowns for those that overcome. He has white robes for the righteous. He has an eternal world of glory for those who seek for glory, honor, and immortality. Everyone who enters the City of God will enter it as a conqueror. He will not enter it as a condemned criminal, but as a son of God. And the welcome given to everyone who enters there will be, ‘Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.’ Matthew 25:34.” Child Guidance, 567.

3 What encouragement is given for our patient continuance? Hebrews 10:37.

note: “Be patient, Christian soldier. Yet a little while, and He that shall come, will come. The night of weary waiting, and watching, and mourning is nearly over. The reward will soon be given; the eternal day will dawn. There is no time to sleep now,—no time to indulge in useless regrets. He who ventures to slumber now will miss precious opportunities of doing good. We are granted the blessed privilege of gathering sheaves in the great harvest; and every soul saved will be an additional star in the crown of Jesus, our adorable Redeemer. Who is eager to lay off the armor, when by pushing the battle a little longer, he will achieve new victories and gather new trophies for eternity?” Review and Herald, October 25, 1881.

“Our Lord delays because of His long-suffering to usward, ‘not willing that any should perish, but that all should come to repentance.’ [11 Peter 3:9.] But when we, with all the redeemed, shall stand upon the sea of glass, with harps of gold and crowns of glory, and before us the immensity of eternity, then we shall see how short was the waiting period of probation. ‘Blessed are those servants, whom the Lord when He cometh shall find watching.’ [Luke 12:37.]” Testimonies, vol. 5, 485.

4 How could Paul say, nineteen hundred years ago, “For yet a little while and he that shall come will come” (Hebrews 10:37)? 11 Thessalonians 2:1–3.

note: “The book of Hebrews, like a great part of the Bible, was written not simply to those who lived in the writer’s day, but for all time until Christ should come. Prophecy is given as a light ‘until the day dawn.’ 11 Peter 1:19. While the practical teaching connected therewith would be always applicable, the entire scope of the prophecy would only be met when that generation was reached to which it applied, and whose dangers, needs, and experiences accorded with the warnings and predictions. The book of Hebrews is of especial interest to those living in the last days. . . . That Paul did not believe that Christ’s coming was imminent in his day is shown by 11 Thessalonians 2:1–3, and yet he speaks in the first epistle as though it was near at hand. (See 1 Thessalonians 1:10; 4:13–17; 5:23.) Those who were instructed as to the times and seasons, who heeded the prophetic portion of the word of God and the apostolic injunction, would not be deceived in this respect. Again, the same God who gave that word still lives, and his faithful servants, of whom there have always been some, always have and will bring forth the ‘meat in due season’ to the household of faith. Matthew 13:52; 24:45. When the time comes that the word is due, God will see that it is given.” International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, California, February 1890, 14, 15.

5 What will enable us to do the will of God? Hebrews 10:38, first part; Habakkuk 2:4.

note: “You gave yourself to God, to be His wholly, to serve and obey Him, and you took Christ as your Saviour. You could not yourself atone for your sins or change your heart; but having given yourself to God, you believe that He for Christ’s sake did all this for you. By faith you became Christ’s, and by faith you are to grow up in Him—by giving and taking. You are to give all—your heart, your will, your service—give yourself to Him to obey all His requirements; and you must take all—Christ, the fullness of all blessing, to abide in your heart, to be your strength, your righteousness, your everlasting helper—to give you power to obey.” The Faith I Live By, 125.

6 What is said of those who draw back from their faith? Hebrews 10:38, last part. Compare Psalm 5:4.

note: “We are never to rest in a satisfied condition, and cease to make advancement, saying, ‘I am saved.’ When this idea is entertained, the motives for watchfulness, for prayers, for earnest endeavor to press onward to higher attainments, cease to exist. No sanctified tongue will be found uttering these words till Christ shall come, and we enter in through the gates into the city of God. Then, with the utmost propriety, we may give glory to God and to the Lamb for eternal deliverance. As long as man is full of weakness—for of himself he cannot save his soul—he should never dare to say, ‘I am saved.’

“It is not he that putteth on the armor that can boast of the victory; for he has the battle to fight and victory to win. It is he that endureth unto the end that shall be saved.” Selected Messages,
Book 1, 314, 315.

7 What will be the fate of those who draw back? Hebrews 10:39, first part. Compare 11 Peter 2:20, 21.

note: “If we do not go forward from victory to victory, the soul will draw back to perdition. We should raise no human standard whereby to measure character. We have seen enough of what men call perfection here below. God’s holy law is the only thing by which we can determine whether we are keeping His way or not. If we are disobedient, our characters are out of harmony with God’s moral rule of government, and it is stating a falsehood to say, ‘I am saved.’ No one is saved who is a transgressor of the law of God, which is the foundation of His government in heaven and in earth.” Selected Messages, Book 1, 315.

8 What will happen to those who believe? Hebrews 10:39, last part; 1 Thessalonians 5:9.

note: “The Bible contains all that is needful for the saving of the soul, and at the same time it is adapted to strengthen and discipline the mind. . . . It will be found far more effective than any other book in guiding wisely in the affairs of this life, as well as in aiding the soul to climb the ladder that reaches to heaven. The Bible gives the true seeker an advanced mental drill; he comes from the contemplation of divine things with his faculties enriched. Self is humbled, while God and His truth are exalted. It is because men are unacquainted with the truths of the Bible that there is so much lifting up of man, and so little honor given to God. . . .

“God’s Word is the spiritual food by which the Christian must grow strong in spirit and in intellect, that he may do battle for truth and righteousness. The Bible teaches that every besetting sin must be put away, that the warfare against evil must be waged until every wrong is overcome. The human agent must place himself as a willing student in the school of Christ. As he accepts the grace freely offered him, the presence of the Saviour in the thoughts and in the heart will give him decision of purpose to lay aside every weight, that the heart may be filled with all the fullness of God.” Lift Him Up, 120.

9 When are the just to live by faith? Romans 1:16, 17; Hebrews 11:6.

note: “The follower of Christ must have faith abiding in the heart; for without this it is impossible to please God. Faith is the hand that takes hold of infinite help; it is the medium by which the renewed heart is made to beat in unison with the heart of Christ.” Messages to Young People, 102.

“Provision has been made for us to come into close connection with Christ and to enjoy the constant protection of the angels of God. Our faith must reach within the veil, where Jesus has entered for us. We must lay hold with firmer grasp on the unfailing promises of God. We must have faith that will not be denied, faith that will take hold of the unseen, faith that is steadfast, immovable. Such faith will bring the blessing of heaven to our souls.” My Life Today, 8.

10 What is faith? Hebrews 11:1. Compare 11 Corinthians 5:7.

note: “What is faith? [Hebrews 11:1 quoted.] It is an assent of the understanding to God’s words which binds the heart in willing consecration and service to God, Who gave the understanding, Who moved on the heart, Who first drew the mind to view Christ on the cross of Calvary. Faith is rendering to God the intellectual powers, abandonment of the mind and will to God, and making Christ the only door to enter into the kingdom of heaven.” Faith and Works, 25.

11 Upon what does faith depend? Romans 10:17.

note: “[Romans 10:17 quoted.] The Scriptures are the great agency in the transformation of character. Christ prayed, ‘Sanctify them through Thy truth; Thy word is truth.’ John 17:17. If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.” Christ’s Object Lessons, 100.

12 When one knows the Word of God and still has no faith, what is he virtually doing? 1 John 5:10.

note: “There are those who profess holiness, who declare that they are wholly the Lord’s, who claim a right to the promises of God, while refusing to render obedience to His commandments. These transgressors of the law claim everything that is promised to the children of God; but this is presumption on their part, for John tells us that true love for God will be revealed in obedience to all His commandments. It is not enough to believe the theory of truth, to make a profession of faith in Christ, to believe that Jesus is no impostor, and that the religion of the Bible is no cunningly devised fable. ‘He that saith, I know Him, and keepeth not His commandments,’ John wrote, ‘is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected: hereby know we that we are in Him.’ ‘He that keepeth His commandments dwelleth in Him, and He in him.’ 1 John 2:4, 5; 3:24.” The Acts of the Apostles, 562.

Bible Study Guides – Hebrews 10:32–35

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July 12, 2003 – July 18, 2003

Memory Verse

“Cast not away therefore your confidence, which hath great recompense of reward.” Hebrews 10:35.

Suggested Reading: Steps to Christ, 124, 125.

Introduction

“Many who are sincerely seeking for holiness of heart and purity of life seem perplexed and discouraged. They are constantly looking to themselves, and lamenting their lack of faith; and because they have no faith, they feel that they cannot claim the blessing of God. These persons mistake feeling for faith. They look above the simplicity of true faith, and thus bring great darkness upon their souls. They should turn the mind from self, to dwell upon the mercy and goodness of God and to recount His promises, and then simply believe that He will fulfill His word. We are not to trust in our faith, but in the promises of God. When we repent of our past transgressions of His law, and resolve to render obedience in the future, we should believe that God for Christ’s sake accepts us, and forgives our sins.

“Darkness and discouragement will sometimes come upon the soul and threaten to overwhelm us, but we should not cast away our confidence. We must keep the eye fixed on Jesus, feeling or no feeling. We should seek to faithfully perform every known duty, and then calmly rest in the promises of God.” The Sanctified Life, 89.

1 What should be done, especially in view of the approach of the day of the Lord? Hebrews 10:25. Compare Romans 13:11.

note: “Great interest should be taken by Sabbathkeepers to keep up their meetings and make them interesting. There is great necessity of more interest and energy being manifested in this direction. All should have something to say for the Lord, for by so doing they will be blest. A book of remembrance is written of those who do not forsake the assembling of themselves together, but speak often one to another. The remnant are to overcome by the blood of the Lamb and the word of their testimony. Some expect to overcome alone by the blood of the Lamb, without making any special effort of their own. I saw that God has been merciful in giving us the power of speech. He has given us a tongue, and we are accountable to Him for its use. We should glorify God with our mouth, speaking in honor of the truth and of His unbounded mercy, and overcome by the word of our testimony through the blood of the Lamb.” Early Writings, 114.

2 Instead of apostatizing, what were the Hebrews exhorted to do? Hebrews 10:32.

note: “The dealings of God with His people should be often repeated. How frequently were the waymarks set up by the Lord in His dealings with ancient Israel! Lest they should forget the history of the past, He commanded Moses to frame these events into song, that parents might teach them to their children. They were to gather up memorials and to lay them up in sight. Special pains were taken to preserve them, that when the children should inquire concerning these things, the whole story might be repeated. Thus the providential dealings and the marked goodness and mercy of God in His care and deliverance of His people were kept in mind. . . . For His people in this generation the Lord has wrought as a wonder-working God. The past history of the cause of God needs to be often brought before the people, young and old. We need often to recount God’s goodness and to praise Him for His wonderful works.” Testimonies, vol. 6, 364, 365.

3 Of what did this “fight of afflictions” (verse 32) consist? Hebrews 10:33.

note: “God does not prevent the plottings of wicked men, but He causes their devices to work for good to those who in trial and conflict maintain their faith and loyalty. Often the gospel laborer carries on his work amid storms of persecution, bitter opposition, and unjust reproach. At such times let him remember that the experience to be gained in the furnace of trial and affliction is worth all the pain it costs. Thus God brings His children near to Him, that He may show them their weakness and His strength. He teaches them to lean on Him. Thus He prepares them to meet emergencies, to fill positions of trust, and to accomplish the great purpose for which their powers were given them.” The Acts of the Apostles, 574, 575.

4 In their suffering, of what were the Hebrews made partakers? 1 Peter 4:12–14.

note: “Trial is part of the education given in the school of Christ, to purify God’s children from the dross of earthliness. It is because God is leading His children that trying experiences come to them. Trials and obstacles are His chosen methods of discipline, and His appointed conditions of success. He who reads the hearts of men knows their weaknesses better than they themselves can know them. He sees that some have qualifications which, if rightly directed, could be used in the advancement of His work. In His providence He brings these souls into different positions and varied circumstances, that they may discover the defects that are concealed from their own knowledge. He gives them opportunity to overcome these defects and to fit themselves for service. Often He permits the fires of affliction to burn, that they may be purified.” The Acts of the Apostles, 524.

5 What did their affliction cause the Hebrews to know? 11 Corinthians 12:9.

note: “Those who look within for comfort will become weary and disappointed. A sense of our weakness and unworthiness should lead us with humility of heart to plead the atoning sacrifice of Christ. As we rely upon His merits we shall find rest and peace and joy. He saves to the uttermost all who come unto God by Him.” Testimonies, vol. 5, 200.

6 How did the Hebrews show the possession of the Spirit of Christ? Hebrews 10:34.

note: “God’s great moral standard of righteousness is to be met. His law requires your heart’s supreme affection for your Maker. It requires you to do unto others as you would have them do unto you. ‘Lay not up for yourselves treasures upon earth,’ is a positive declaration; but ‘Lay up for yourselves treasures in Heaven,’ is equally positive. [Matthew 6:19, 20.] Laying up treasure in Heaven points out the duty of an unselfish use of our means. We are stewards of God’s possessions, and shall we prove unfaithful? We shall be called to give an account of our stewardship. It is not ours to use for the gratification of corrupt desires, for selfish indulgences. God has placed his goods in our hands for the purpose of sustaining his cause on earth, for the salvation of the lost, and for his own honor. All Heaven is watching with interest to see what use we are making of God’s intrusted talents. If we lay up treasure in Heaven, we shall use the Lord’s goods to bless humanity, and all that is so used the Lord will place to our account in the bank that never fails.” The Signs of the Times, December 1, 1887.

7 Of what are those who know Christ exhorted? Hebrews 10:35.

note: “Christians may have the joy of communion with Christ; they may have the light of His love, the perpetual comfort of His presence. Every step in life may bring us closer to Jesus, may give us a deeper experience of His love, and may bring us one step nearer to the blessed home of peace. Then let us not cast away our confidence, but have firm assurance, firmer than ever before. ‘Hitherto hath the Lord helped us,’ and He will help us to the end. 1 Samuel 7:12. Let us look to the monumental pillars, reminders of what the Lord has done to comfort us and to save us from the hand of the destroyer. Let us keep fresh in our memory all the tender mercies that God has shown us,—the tears He has wiped away, the pains He has soothed, the anxieties removed, the fears dispelled, the wants supplied, the blessings bestowed,—thus strengthening ourselves for all that is before us through the remainder of our pilgrimage.” Steps to Christ, 125.

8 What is necessary, if we would receive the reward spoken of in Hebrews 10:35? Hebrews 3:6.

note: “Oh, my brethren, hold the beginning of your confidence firm unto the end. The light of God’s truth is not to be dimmed. It is to shine amidst the darkness of error that enshrouds our world. The word of God is to be opened to those in the high places of the earth, as well as to those in the more lowly.” Testimonies, vol. 8, 11.

9 What is the condition of those who have no confidence? 1 John 4:18.

note: “There are many who desire to love and serve God, and yet when afflictions come upon them, they do not discern the love of God in it, but the hand of the enemy. They mourn and murmur and complain; but this is not the fruit of love to God in the soul. If we have perfect love, we shall know that God is not seeking to injure us, but that in the midst of trials, and griefs, and pains, He is seeking to make us perfect, and to test the quality of our faith. When we cease to worry about the future, and begin to believe that God loves us, and means to do us good, we shall trust Him as a child trusts a loving parent. Then our troubles and torments will disappear, and our will will be swallowed up in the will of God.

“Through an abiding Christ you will become Christlike in character. The Lord desires you to stand by His side, as a kind, patient, humble son of God. The Lord designs that the laborers in His service shall represent His love. . . .” Sons and Daughters of God, 193.

10 Where will the fearful have their part at last? Revelation 21:8.

note: “The whole wicked world stand arraigned at the bar of God on the charge of high treason against the government of heaven. They have none to plead their cause; they are without excuse; and the sentence of eternal death is pronounced against them.

“It is now evident to all that the wages of sin is not noble independence and eternal life, but slavery, ruin, and death. The wicked see what they have forfeited by their life of rebellion. The far more exceeding and eternal weight of glory was despised when offered them; but how desirable it now appears. ‘All this,’ cries the lost soul, ‘I might have had; but I chose to put these things far from me. Oh, strange infatuation! I have exchanged peace, happiness, and honor for wretchedness, infamy, and despair.’ All see that their exclusion from heaven is just. By their lives they have declared: ‘We will not have this Man [Jesus] to reign over us.’ [Luke 19:14.]” The Great Controversy, 668.

11 What exhortation and assurance does the prophet Isaiah give? Isaiah 26:4. Compare Ephesians 6:10.

note: “In the name of Jesus Christ of Nazareth, I beseech the people of God to depend upon the Lord for strength. Beware how you place men where God should be. We are not safe in taking men as our authority or our guide, for they will surely disappoint us. . . .

“We are to be one with Christ as He is one with the Father, and the Father will love us as He loves His Son. We may have the same help that Christ had, we may have strength for every emergency; for God will be our front guard and our rearward. He will shut us in on every side, and when we are brought before rulers, before the authorities of the earth, we need not meditate beforehand of what we shall say. God will teach us in the day of our need. Now may God help us to come to the feet of Jesus and learn of Him, before we seek to become teachers of others.” Review and Herald, February 18, 1890.

12 As we trust in the Lord, what should be our response? Isaiah 12:2; Philippians 4:4.

note: “Is not this indeed a royal path we are traveling, cast up for the ransomed of the Lord to walk in? Can there be provided a better path? A safer way? No! No! Then let us practice the instruction given. Let us see our Saviour as our refuge, as our shield on our right hand to defend us from the arrows of Satan.

“Temptations will assail, cares and darkness will oppress. When heart and flesh are ready to fail, who throws around us His everlasting arms? Who applies the precious promise? Who brings to our remembrance words of assurance and hope? Whose grace is given in rich measure to those who ask it in sincerity and truth? Who is it imputes to us His righteousness and saves us from sin? Whose light rolls back the fog and mist and brings us into the sunshine of His presence? O who but Jesus? Then love Him, then praise Him.” Selected Messages, Book 2, 244.

Bible Study Guides – Hebrews 10:29–31

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July 5, 2003 – July 11, 2003

Memory Verse

“The Lord [is] good, a strong hold in the day of trouble; and he knoweth them that trust in him.” Nahum 1:7.

Suggested Reading: The Desire of Ages, 324, 325.

Introduction

“Many are deceived as to their true condition before God. They congratulate themselves upon the wrong acts which they do not commit, and forget to enumerate the good and noble deeds which God requires of them, but which they have neglected to perform. It is not enough that they are trees in the garden of God. They are to answer His expectation by bearing fruit. He holds them accountable for their failure to accomplish all the good which they could have done, through His grace strengthening them. In the books of heaven they are registered as cumberers of the ground. Yet the case of even this class is not utterly hopeless. With those who have slighted God’s mercy and abused His grace, the heart of long-suffering love yet pleads.” The Great Controversy, 601.

1 For what kind of sin is there no forgiveness? Matthew 12:31, 32.

note: “What constitutes the sin against the Holy Ghost? It is willfully attributing to Satan the work of the Holy Spirit. For example, suppose that one is a witness of the special work of the Spirit of God. He has convincing evidence that the work is in harmony with the Scriptures, and the Spirit witnesses with his spirit that it is of God. Afterward, however, he falls under temptation; pride, self-sufficiency, or some other evil trait, controls him; and rejecting all the evidence of its divine character, he declares that that which he had before acknowledged to be the power of the Holy Spirit was the power of Satan. It is through the medium of His Spirit that God works upon the human heart; and when men willfully reject the Spirit and declare it to be from Satan, they cut off the channel by which God can communicate with them. By denying the evidence which God has been pleased to give them, they shut out the light which had been shining in their hearts, and as the result they are left in darkness. Thus the words of Christ are verified: ‘If therefore the light that is in thee be darkness, how great is that darkness!’ For a time, persons who have committed this sin may appear to be children of God; but when circumstances arise to develop character and show what manner of spirit they are of, it will be found that they are on the enemy’s ground, standing under his black banner.” Testimonies, vol. 5, 634.

2 What does the one who commits this sin do to the Son of God? Hebrews 10:29.

note: “We are now in the shaking time. Satan is working with all his power to wrest souls from the hand of Christ and cause them to trample underfoot the Son of God. An angel slowly and emphatically repeated these words: [Hebrews 10:29 quoted]. Character is being developed. Angels of God are weighing moral worth. God is testing and proving His people.” Testimonies, vol. 1, 429.

3 How only can men come to Christ? John 6:44.

note: “None will ever come to Christ, save those who respond to the drawing of the Father’s love. But God is drawing all hearts unto Him, and only those who resist His drawing will refuse to come to Christ.” The Desire of Ages, 387.

“In declaring that none come to him unless the Father draws them, the Saviour wished them to understand that God would never appear in person to teach them concerning the way of life. Humanity could not endure the vision of his glory for a moment; only through the Son could they come to him. In seeing and hearing the Son, they saw and heard the Father. He is Mediator between God and his disobedient children.” The Spirit of Prophecy, vol. 2, 280.

4 How does the Father draw men? Genesis 6:3; John 16:7, 8.

note: “We are to believe that we are chosen of God to be saved by the exercise of faith, through the grace of Christ and the work of the Holy Spirit; and we are to praise and glorify God for such a marvelous manifestation of His unmerited favor. It is the love of God that draws the soul to Christ to be graciously received and presented to His Father. Through the work of the Holy Spirit, the divine relationship between God and the sinner is renewed. Our heavenly Father says, ‘I will be to them a God, and they shall be to Me a people. I will exercise forgiving love toward them, and bestow upon them My joy. They shall be to Me a peculiar treasure; for this people whom I have formed for Myself shall show forth My praise’ (see: Jeremiah 30:22; 31:1, 33; Exodus 19:5).” Ye Shall Receive Power, 41.

5 What are we solemnly warned against doing? Ephesians 4:30; 1 Thessalonians 5:19.

note: “It is a serious thing to grieve the Holy Spirit, and He is grieved when the human agent seeks to work himself and refuses to enter the service of the Lord because the cross is too heavy or the self-denial too great.” Counsels on Health, 561.

“Men have the power to quench the Spirit of God; the power of choosing is left with them. They are allowed freedom of action. They may be obedient through the name and grace of our Redeemer, or they may be disobedient, and realize the consequences.” The Faith I Live By, 58.

6 What has the Lord stated to deter us from grieving the Spirit? Hebrews 10:30, 27.

note: “All can choose life if they will. They can resist sin, take pleasure in the ways of righteousness and true holiness, and be rewarded with eternal life in God’s everlasting kingdom. If they choose to corrupt their ways before the Lord, defile their own bodies and commit self-murder, they can do so; but they should remember the judgment is to sit, and the books are to be opened, and they are to be judged out of those things which are written in the books, according to their works. What a fearful, spotted record will be opened before them, of their secret thoughts, and vile acts. Sentence is pronounced upon them, and they are shut out from the city of God, with the ungodly, and miserably perish with the wicked.” An Appeal to Mothers (1864), 33.

7 How did the prophet Nahum say God would deal with the wicked? Nahum 1:2, 3.

note: “The long-suffering of God is wonderful. Long does justice wait while mercy pleads with the sinner. But ‘righteousness and judgment are the establishment of His throne.’ Psalm 97:2, margin. [Nahum 1:3 quoted.]

“The world has become bold in transgression of God’s law. Because of His long forbearance, men have trampled upon His authority. They have strengthened one another in oppression and cruelty toward His heritage, saying, ‘How doth God know? and is there knowledge in the Most High?’ Psalm 73:11. But there is a line beyond which they cannot pass. The time is near when they will have reached the prescribed limit.” Christ’s Object Lessons, 177, 178.

8 What is a thing to be dreaded? Hebrews 10:31.

note: “To the transgressor it is a fearful thing to fall into the hands of the living God; but Moses stood alone in the presence of the Eternal One, and he was not afraid; for his soul was in harmony with the will of his Maker. Says the psalmist, ‘If I regard iniquity in my heart, the Lord will not hear me.’ Psalm 66:18. But ‘the secret of the Lord is with them that fear Him; and He will show them His covenant.’ Psalm 25:14.” Patriarchs and Prophets, 329.

“You have had many convictions, many pangs of conscience. You have had so many purposes and made so many promises, and yet you linger and will not come to Christ that you may have life. Oh, that your heart may be impressed with a sense of this time, that you may now turn and live! Cannot you hear the voice of the True Shepherd in this message? How can you disobey? Trifle not with God, lest He leave you to your own crooked ways. It is life or death with you. Which will you choose? It is a fearful thing to contend with God and resist His pleadings. You may have the love of God burning upon the altar of your heart as you once felt it. You may commune with God as you have done in times past. If you will make a clean track behind you you may again experience the riches of His grace, and your countenance again express His love.” Testimonies, vol. 2, 296.

9 What is always true of God? 1 John 4:8.

note: “In giving His only-begotten Son to die for sinners, God has manifested to fallen man love that is without a parallel. We have full faith in the scripture that says, ‘God is love’ (1 John 4:8); and yet many have shamefully perverted this word, and have fallen into dangerous error because of a false interpretation of its meaning. God’s holy law is the only standard by which we can estimate divine affection. If we do not accept the law of God as our standard, we set up a standard of our own. God has given us precious promises of His love, but we are not to ascribe to Jehovah a tenderness that will lead Him to pass over guilt and wink at iniquity.

“The Creator loves His creatures, but he who loves sin more than righteousness, error more than truth, perpetuates the transgression that brought woe into our world, and cannot be regarded with favor by the God of truth.” Selected Messages, Book 1, 311.

“The love of God as manifested in Jesus, will lead us to the true conception of the character of God. As we behold Christ, pierced for our sins, we shall see that we cannot break the law of God and remain in His favor; we shall feel that as sinners we must lay hold of the merits of Christ and cease to sin. Then we are drawing nigh to God. As soon as we have a correct view of the love of God, we shall have no disposition to abuse it.” Ibid., 312.

10 While it is a fearful thing to fall into the hands of God (Hebrews 10:31), where is our only place of safety? John 10:27–29.

note: “All who have put on the robe of Christ’s righteousness will stand before Him as chosen and faithful and true. Satan has no power to pluck them out of the hand of the Saviour. Not one soul who in penitence and faith has claimed His protection will Christ permit to pass under the enemy’s power. His word is pledged: ‘Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.’ Isaiah 27:5. . . . Angels of God will walk on either side of them, even in this world, and they will stand at last among the angels that surround the throne of God.” Prophets and Kings, 587.

11 Instead of falling into the hands of God (Hebrews 10:31), what should we do? Psalm 91:1; Proverbs 18:10.

note: “ ‘Seek.’ Desire not merely His blessing, but Himself. ‘Acquaint now thyself with Him, and be at peace.’ Job 22:21. Seek, and you shall find. God is seeking you, and the very desire you feel to come to Him is but the drawing of His Spirit. Yield to that drawing. Christ is pleading the cause of the tempted, the erring, and the faithless. He is seeking to lift them into companionship with Himself. ‘If thou seek Him, He will be found of thee.’ 1 Chronicles 28:9.” Thoughts From the Mount of Blessing, 131.

“Live in contact with the living Christ, and He will hold you firmly by a hand that will never let go. Know and believe the love that God has to us, and you are secure; that love is a fortress impregnable to all the delusions and assaults of Satan.” Ibid., 119.

12 When we seek the Lord, what shall we thus find Him to be? Nahum 1:7.

note: “Sinners talk of the amusements of the world and the pleasures of sin, but when death is staring them in the face, they say nothing in praise of the beautiful life of sin they have led. The terrible, dark future is before them and if they could only know that their names were written in heaven, what a weight would be lifted from their sin-burdened souls! In every condition, under every circumstance, the Christian can say, ‘The path of holiness is a good way.’ However trying may be their position, they can say, ‘The Lord is good; “his mercy endureth forever”.’ [Jeremiah 33:11] Be of good courage . . . . Trust wholly in God. He will sustain and comfort you in all your trials endured for His name’s sake. . . . Good is the Lord and greatly to be praised.—Letter 9, 1873.” Daughters of God, 233.

Bible Study Guides – Hebrews 10:23–29

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June 28, 2003 – July 4, 2003

Memory Verse

“Let us hold fast the profession of [our] faith without wavering; (for he [is] faithful that promised).” Hebrews 10:23.

Suggested Reading: Messages to Young People, 114, 115; Patriarchs and Prophets, 73.

Introduction

“The faith of most Christians will waver if they constantly neglect to meet together for conference and prayer. If it were impossible for them to enjoy such religious privileges, then God would send light direct from heaven by His angels, to animate, cheer, and bless His scattered people. But He does not propose to work a miracle to sustain the faith of His saints. They are required to love the truth enough to take some little pains to secure the privileges and blessings vouchsafed them of God. The least they can do is to devote a few days in the year to a united effort to advance the cause of Christ and to exchange friendly counsel and sympathy.” Testimonies, vol. 4, 106.

“Many devote nearly all their time to their own temporal interests and pleasures, and grudge the few days spent and the expense involved in going a distance from their homes to meet with a company gathered together in the name of the Lord. The word of the Lord defines covetousness as idolatry; then how many idolaters are there, even among those who profess to be the followers of Christ!” Testimonies, vol. 4, 106, 107.

1 To what are we exhorted to hold fast? Hebrews 10:23, first part.

note: “[Heb. 4:14 quoted.] What is our profession? We profess to be following Christ. We claim to be Christians. Do we, then, reveal the Christlikeness? Do we serve the Saviour intelligently? Does the love of God continually flow from us to others? Do we, in word and action, confess our Redeemer? Do we conform our lives to His holy principles? Are we pure and undefiled? Christians must hold the beginning of their confidence firm unto the end. It is not enough to profess the faith. There must be a patient endurance of all trials and a brave resistance to all temptations. Faith can be maintained only by bringing the Christian religion to the test of practice, thus demonstrating its transforming power and the faithfulness of its promises (Manuscript 42, 1901).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 927, 928.

2 What incentive have we for holding fast our profession? Hebrews 10:23, last part.

note: “Pray in faith. And be sure to bring your lives into harmony with your petitions, that you may receive the blessings for which you pray. Let not your faith weaken, for the blessings received are proportionate to the faith exercised. ‘According to your faith be it unto you.’ ‘All things, whatsoever ye shall ask in prayer, believing, ye shall receive.’ Matthew 9:29; 21:22. Pray, believe, rejoice. Sing praises to God because He has answered your prayers. Take Him at His word. [Hebrews 10:23 quoted.] Not one sincere supplication is lost. The channel is open; the stream is flowing. It carries with it healing properties, pouring forth a restoring current of life and health and salvation.” Testimonies, vol. 7, 274.

3 For what must we consider one another? Hebrews 10:24.

note: “The church is not now the separate and peculiar people she was when the fires of persecution were kindled against her. How is the gold become dim! how is the most fine gold changed! I saw that if the church had always retained her peculiar, holy character, the power of the Holy Spirit which was imparted to the disciples would still be with her. The sick would be healed, devils would be rebuked and cast out, and she would be mighty and a terror to her enemies.

“I saw a very large company professing the name of Christ, but God did not recognize them as His. He had no pleasure in them. Satan seemed to assume a religious character and was very willing that the people should think they were Christians. He was even anxious that they should believe in Jesus, His crucifixion, and His resurrection. Satan and his angels fully believe all this themselves, and tremble. But if this faith does not provoke to good works, and lead those who profess it to imitate the self-denying life of Christ, Satan is not disturbed; for they merely assume the Christian name, while their hearts are still carnal, and he can use them in his service even better than if they made no profession. Hiding their deformity under the name of Christian, they pass along with their unsanctified natures, and their evil passions unsubdued. This gives occasion for the unbeliever to reproach Christ with their imperfections, and causes those who do possess pure and undefiled religion to be brought into disrepute.” Early Writings, 226.

4 What should we not do? Hebrews 10:25.

note: “ ‘Not forsaking the assembling of ourselves together . . . but exhorting one another.’ Here is undoubted reference to church gatherings for mutual encouragement. The prayer and social meeting is a means of grace which no one can neglect except at the loss of spirituality. Since the words of the apostle were inspired by the Holy Spirit, we have here a divine injunction to assemble for exhortation and prayer. To attend the prayer meeting and to take part in the service, is a duty which everyone who joins the church of Christ takes upon himself. . . . The best exhortation that can be given is a humble, grateful testimony of praise to God for His goodness, and of trust in His mercy.” International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, California, February 15, 1890, 5.

5 What promise is given to those who meet together and exhort each other? Malachi 3:16, 17.

note: “Gatherings for social intercourse may be made in the highest degree profitable and instructive when those who meet together have the love of God glowing in their hearts, when they meet to exchange thoughts in regard to the word of God, or to consider methods for advancing His work, and doing good to their fellowmen. When nothing is said or done to grieve the Holy Spirit of God, but it is regarded as a welcome guest, then God is honored, and those who meet together will be refreshed and strengthened. [Malachi 3:16, 17 quoted.]” Testimonies to Ministers and Gospel Workers, 82.

6 What hope is there for those who sin willfully in the full light of truth? Hebrews 10:26.

note: “God works by the manifestation of His Spirit to reprove and convict the sinner; and if the Spirit’s work is finally rejected, there is no more that God can do for the soul. The last resource of divine mercy has been employed. The transgressor has cut himself off from God, and sin has no remedy to cure itself. There is no reserved power by which God can work to convict and convert the sinner. ‘Let him alone’ (Hosea 4:17) is the divine command.” Patriarchs and Prophets, 405.

7 To what alone can the willful sinner look forward? Hebrews 10:27; 11 Thessalonians 1:8.

note: “Can we not understand that the most costly thing in the world is sin? It is at the expense of purity of conscience, at the cost of losing the favor of God and separating the soul from Him, and at last losing heaven. . . . What a scene will be presented when the judgment shall sit and the books shall be opened to testify the salvation or the loss of all souls! It will require the unerring decision of One who has lived in humanity, loved humanity, given His life for humanity, to make the final appropriation of the rewards to the loyal righteous, and the punishment of . . . the disloyal, and the unrighteous.” In Heavenly Places, 360.

8 How many persons in this world have sinned? Romans 3:23; Psalm 14:3.

note: “From the opening of the great controversy it has been Satan’s purpose to misrepresent God’s character and to excite rebellion against His law, and this work appears to be crowned with success. The multitudes give ear to Satan’s deceptions and set themselves against God. But amid the working of evil, God’s purposes move steadily forward to their accomplishment; to all created intelligences He is making manifest His justice and benevolence. Through Satan’s temptations the whole human race have become transgressors of God’s law, but by the sacrifice of His Son a way is opened whereby they may return to God. Through the grace of Christ they may be enabled to render obedience to the Father’s law. Thus in every age, from the midst of apostasy and rebellion, God gathers out a people that are true to Him—a people ‘in whose heart is His law.’ Isaiah 51:7.” Patriarchs and Prophets, 338.

9 What light has been given that provides no excuse for sin? Romans 2:1, 2; 3:19.

note: “God’s dealings with rebellion will result in fully unmasking the work that has so long been carried on under cover. The results of Satan’s rule, the fruits of setting aside the divine statutes, will be laid open to the view of all created intelligences. The law of God will stand fully vindicated. It will be seen that all the dealings of God have been conducted with reference to the eternal go

Bible Study Guides – Hebrews 11:31–40

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August 23, 2003 – August 29, 2003

Memory Verse

“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” 11 Peter 3:9.

Suggested Reading: The Great Controversy, 39, 40.

Introduction

“Often those who suffer reproach or persecution for their faith are tempted to think themselves forsaken by God. In the eyes of men they are in the minority. To all appearance their enemies triumph over them. But let them not violate their conscience. He who has suffered in their behalf, and has borne their sorrows and afflictions, has not forsaken them.

“The children of God are not left alone and defenseless. Prayer moves the arm of Omnipotence. Prayer has ‘subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire’—we shall know what it means when we hear the reports of the martyrs who died for their faith—‘turneth to flight the armies of the aliens.’ Hebrews 11:33, 34.” Christ’s Object Lessons, 172.

1 How was it that Rehab was saved from the fate that befell Jericho? Hebrews 11:31.

note: “The advancing hosts of Israel found that knowledge of the mighty workings of the God of the Hebrews had gone before them, and that some among the heathen were learning that He alone was the true God. In wicked Jericho the testimony of a heathen woman was, ‘The Lord your God, He is God in heaven above, and in earth beneath.’ Joshua 2:11. The knowledge of Jehovah that had thus come to her, proved her salvation. By faith ‘Rahab perished not with them that believed not.’ Hebrews 11:31. And her conversion was not an isolated case of God’s mercy toward idolaters who acknowledged His divine authority.” Prophets and Kings, 369.

2 In what did Rahab have faith? Joshua 2:9–11.

note: “It was God’s purpose that by the revelation of His character through Israel men should be drawn unto Him. To all the world the gospel invitation was to be given. Through the teaching of the sacrificial service, Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite and Ruth the Moabitess, turned from idolatry to the worship of the true God were to unite themselves with His chosen people. As the numbers of Israel increased, they were to enlarge their borders until their kingdom should embrace the world.” Prophets and Kings, 19.

3 What other ancients “obtained a good report” through faith? Hebrews 11:32.

note: “These examples of human steadfastness bear witness to the faithfulness of God’s promises—of His abiding presence and sustaining grace. They testify to the power of faith to withstand the powers of the world.” Conflict and Courage, 369.

4 What did these individuals accomplish through faith? Hebrews 11:33, 34.

note: “The great military commander conquers nations, and shakes the armies of half the world; but he dies of disappointment, and in exile. The philosopher who ranges through the universe, everywhere tracing the manifestations of God’s power, and delighting in their harmony, often fails to behold in these marvelous wonders the hand that formed them all. ‘Man that is in honor, and understandeth not, is like the beasts that perish.’ [Psalm 49:20.] No hope of glorious immortality lights up the future of the enemies of God. But those heroes of faith have the promise of an inheritance of greater value than any earthly riches,—an inheritance that will satisfy the longings of the soul. They may be unknown and unacknowledged by the world, but they are enrolled as citizens in the record books of heaven. An exalted greatness, an enduring, eternal weight of glory, will be the final reward of those whom God has made heirs of all things.” Gospel Workers (1892), 26.

5 What is one of the things accomplished by faith which should especially encourage us? Hebrews 11:34, middle part.

note: “Faith such as this [out of weakness made strong] is needed in the world today—faith that will lay hold on the promises of God’s word and refuse to let go until Heaven hears. Faith such as this connects us closely with Heaven, and brings us strength for coping with the powers of darkness. . . . Through faith we today are to reach the heights of God’s purpose for us. ‘If thou canst believe, all things are possible to him that believeth.’ Mark 9:23.” Prophets and Kings, 157.

6 Under what conditions are the grace and strength of Christ shown in perfection? 11 Corinthians 12:9.

note: “We need to trust in Jesus daily, hourly. He has promised that as our day is, our strength shall be. By His grace we may bear all the burdens of the present and perform its duties. But many are weighed down by the anticipation of future troubles. They are constantly seeking to bring tomorrow’s burdens into today. Thus a large share of all their trials are imaginary. For these, Jesus has made no provision. He promises grace only for the day. He bids us not to burden ourselves with the cares and troubles of tomorrow; for ‘sufficient unto the day is the evil thereof.’ [Matthew 6:34.]” Testimonies, vol. 5, 200.

7 What did the faith of the ancients lead them to endure? Hebrews 11:35–38.

note: “Centuries of fierce persecution followed the establishment of the Christian church, but there were never wanting men who counted the work of building God’s temple dearer than life itself. Of such it is written: [Hebrews 11:36–38 quoted].

“The enemy of righteousness left nothing undone in his effort to stop the work committed to the Lord’s builders. But God ‘left not Himself without witness.’ Acts 14:17.” The Acts of the Apostles, 597, 598.

8 What did these faithful followers receive? Hebrews 11:39, first part. Compare Hebrews 11:2.

note: “The faith of ‘the elders’ led to faithful conduct, which in turn testified to the reality of their faith. It was their faith that won for them divine approval. We may wonder how some of those named in this chapter could ever have obtained ‘a good report.’ But if only flawless heroes of faith were listed here, the account would provide little encouragement for the common man. If men who were subject to ‘like passions as we are’ (James 5:17) could obtain ‘a good report,’ there is every reason to believe that even the weakest of God’s children today may do likewise.” Seventh-day Adventist Bible Commentary, vol. 7, 471.

9 What did these faithful ones not receive? Hebrews 11:39, last part. Compare Hebrews 11:13.

note: “The Saviour’s coming was foretold in Eden. When Adam and Eve first heard the promise, they looked for its speedy fulfillment. They joyfully welcomed their first-born son, hoping that he might be the Deliverer. But the fulfillment of the promise tarried. Those who first received it died without the sight. From the days of Enoch the promise was repeated through patriarchs and prophets, keeping alive the hope of His appearing, and yet He came not. The prophecy of Daniel revealed the time of His advent, but not all rightly interpreted the message. Century after century passed away; the voices of the prophets ceased. The hand of the oppressor was heavy upon Israel, and many were ready to exclaim, ‘The days are prolonged, and every vision faileth.’ Ezekiel 12:22.” Maranatha, 9.

10 Is the fulfillment of the promise any less sure because of Christ’s delay? 11 Peter 3:9.

note: “We lack living, abiding faith. When clouds surround us we are apt to sink under the cloud instead of laboring to have our faith alive amid the darkness and gloom. O let us not distrust God, but venture out. Trust, trust, forever trust. . . .” Manuscript Releases, vol. 5, 433.

“The Lord encourages the trust of the most faulty and most perverse. He is able to restore His moral image to the soul, and is not slack concerning His promises. Christ went to the very depths of human extremities in order that He might meet men where they are and know how to befriend them in their need. He is our Friend, who has come to save us. Why are we not more diligent in learning of the great Teacher lessons of patience, kindness, forbearance? We may suppose that we have great provocation to feel injured, and to be angry with those with whom we associate, but we may be laborers together with God no matter what may be our circumstances. We may be sustained by faith, inspired by hope, that God in His goodness and mercy will deliver us from evil.” Ibid., vol. 2, 269.

11 What is the “better thing” referred to in Hebrews 11:40? Hebrews 8:6.

note: “Under the new covenant, the conditions by which eternal life may be gained are the same as under the old—perfect obedience. . . . In the new and better covenant, Christ has fulfilled the law for the transgressors of law, if they receive Him by faith as a personal Saviour. . . . In the better covenant we are cleansed from sin by the blood of Christ.” God’s Amazing Grace, 136.

12 Why has the fulfillment of the promise been delayed? Colossians 1:28, last part; 1 Kings 8:60, 61; Ephesians 4:13.

note: “In the providence of God we have been accorded time in which to develop character and to prepare for admission to the eternal inheritance of the saints. The opportunity is ours as it was theirs [the ancients] . . . to be ‘made perfect’ . . . , to enter upon the eternal inheritance promised to Abraham and the fathers.” Seventh-day Adventist Bible Commentary, vol. 7, 479.

Bible Study Guides – Hebrews 11:20–30

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August 16, 2003 – August 22, 2003

Memory Verse

“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” Romans 15:4.

Suggested Reading: Faith and Works, 17.

Introduction

“The clouds that gather about our way will never disappear before a halting, doubting spirit. Unbelief says: ‘We can never surmount these obstructions; let us wait until they are removed, and we can see our way clearly.’ But faith courageously urges an advance, hoping all things, believing all things. Obedience to God is sure to bring the victory. It is only through faith that we can reach heaven.” Testimonies, vol. 4, 27.

1 What blessing did Jacob pronounce upon Joseph’s sons just before his death? Genesis 48:14, 16–20. Compare Numbers 26:34, 37.

note: “The sons of Joseph were to be formally instated among the children of Israel. Joseph, coming for a last interview with his father, brought with him Ephraim and Manasseh. These youths were connected, through their mother, with the highest order of the Egyptian priesthood; and the position of their father opened to them the avenues to wealth and distinction, should they choose to connect themselves with the Egyptians. It was Joseph’s desire, however, that they should unite with their own people. He manifested his faith in the covenant promise, in behalf of his sons renouncing all the honors that the court of Egypt offered, for a place among the despised shepherd tribes, to whom had been entrusted the oracles of God.” Patriarchs and Prophets, 234.

2 How could Jacob say with such assurance what Ephraim and Manasseh should have? Hebrews 11:21.

note: “Jacob’s history is an assurance that God will not cast off those who have been betrayed into sin, but who have returned unto Him with true repentance. It was by self-surrender and confiding faith that Jacob gained what he had failed to gain by conflict in his own strength. God thus taught His servant that divine power and grace alone could give him the blessing he craved. Thus it will be with those who live in the last days. As dangers surround them, and despair seizes upon the soul, they must depend solely upon the merits of the atonement. . . . None will ever perish while they do this. . . .” Conflict and Courage, 69.

3 How did Joseph, at his death, show his faith in God’s promise? Hebrews 11:22; Genesis 50:25.

note: “[Joseph] witnessed the increase and prosperity of his people, and through all the years his faith in God’s restoration of Israel to the Land of Promise was unshaken.

“When he saw that his end was near, he summoned his kinsmen about him. Honored as he had been in the land of the Pharaohs, Egypt was to him but the place of his exile; his last act was to signify that his lot was cast with Israel. . . . He took a solemn oath of the children of Israel that they would carry up his bones with them to the land of Canaan. ‘So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.’ [Genesis 50:26.] And through the centuries of toil which followed, the coffin, a reminder of the dying words of Joseph, testified to Israel that they were only sojourners in Egypt, and bade them keep their hopes fixed upon the Land of Promise, for the time of deliverance would surely come.” Patriarchs and Prophets, 240.

4 How did the parents of Moses show their faith in God’s promise? Hebrews 11:23. Compare Exodus 2:2.

note: “A son was born to Amram and Jochebed, devout Israelites of the tribe of Levi. The babe was ‘a goodly child;’ and the parents, believing that the time of Israel’s release was drawing near, and that God would raise up a deliverer for His people, determined that their little one should not be sacrificed. Faith in God strengthened their hearts . . . .” Patriarchs and Prophets, 242.

5 What did Moses’ own faith lead him to do when he was grown? Hebrews 11:24.

note: “The Lord preserved Moses from being injured by the corrupting influences around him. The principles of truth, received in his youth from God-fearing parents, were never forgotten by him. And when he most needed to be shielded from the corrupting influences attending a life at court, then the lessons in his youth bore fruit. The fear of God was before him. And so strong was his love for his brethren, and so great was his respect for the Hebrew faith, that he would not conceal his parentage for the honor of being an heir of the royal family.” Spiritual Gifts, vol. 3, 184, 185.

6 What did Moses prefer to the sinful pleasures of Egypt? Hebrews 11:25, 26.

note: “Our Master was a man of sorrows; He was acquainted with grief; and those who suffer with Him will reign with Him. When the Lord appeared to Saul in his conversion, He did not purpose to show him how much good he should enjoy, but what great things he should suffer for His name. Suffering has been the portion of the people of God from the days of the martyr Abel. The patriarchs suffered for being true to God and obedient to His commandments. The great Head of the church suffered for our sake; His first apostles and the primitive church suffered; the millions of martyrs suffered, and the Reformers suffered. And why should we, who have the blessed hope of immortality, to be consummated at the soon appearing of Christ, shrink from a life of suffering? Were it possible to reach the tree of life in the midst of the Paradise of God without suffering, we would not enjoy so rich a reward for which we had not suffered. We would shrink back from the glory; shame would seize us in the presence of those who had fought the good fight, had run the race with patience, and had laid hold on eternal life. But none will be there who have not, like Moses, chosen to suffer affliction with the people of God.” Testimonies, vol. 1, 78.

7 What sustained Moses in leading the children of Israel from Egypt? Hebrews 11:27.

note: “When God commanded Moses to do anything, he did it without stopping to consider what the consequences might be. He gave God credit for wisdom to know what He meant and firmness of purpose to mean what He said; and therefore Moses acted as seeing the Invisible.” Fundamentals of Christian Education, 346.

8 How did Moses keep the Passover? Hebrews 11:28.

note: “After the ninth plague Pharaoh had placed Moses under the threat of death should he again appear in the royal presence (see Exodus 10:28). It must have taken great faith on Moses’ part to issue the instructions he did with regard to the tenth plague, the Passover, and the Exodus.” Seventh-day Adventist Bible Commentary, vol. 7, 477.

9 Who is the real Passover? 1 Corinthians 5:7, last part.

note: “Christ our Passover has been sacrificed for us. He gave his precious, sinless life to save guilty human beings from eternal ruin, that through faith in him they might stand guiltless before the throne of God.” The Youth’s Instructor, July 20, 1899.

“This blood of the ‘Passover’ represented to the Jews the blood of Christ. For in due time, God would give His dear Son to be slain as the lamb had been slain; so that all who should believe in Him might be saved from everlasting death. Christ is called our Passover. (1 Corinthians 5:7.) By His blood, through faith, we are redeemed. (Ephesians 1:7.)” The Story of Jesus, 18.

10 How did the Israelites pass through the Red Sea? Hebrews 11:29.

note: “The Hebrews were weary and terrified; yet if they had held back when Moses bade them advance, if they had refused to move nearer to the Red Sea, God would never have opened the path for them. In marching down to the very water, they showed that they had faith in the word of God as spoken by Moses. They did all that it was in their power to do, and then the Mighty One of Israel performed His part, and divided the waters to make a path for their feet.” Testimonies, vol. 4, 26, 27.

11 By what were the walls of Jericho thrown down? Hebrews 11:30.

note: “The Captain of the Lord’s host communicated only with Joshua; He did not reveal Himself to all the congregation, and it rested with them to believe or doubt the words of Joshua, to obey the commands given by him in the name of the Lord, or to deny his authority. They could not see the host of angels who attended them under the leadership of the Son of God. They might have reasoned: ‘What unmeaning movements are these, and how ridiculous the performance of marching daily around the walls of the city, blowing trumpets of rams’ horns. This can have no effect upon those towering fortifications.’ But the very plan of continuing this ceremony through so long a time prior to the final overthrow of the walls afforded opportunity for the development of faith among the Israelites. It was to be impressed upon their minds that their strength was not in the wisdom of man, nor in his might, but only in the God of their salvation. They were thus to become accustomed to relying wholly upon their divine Leader.” Patriarchs and Prophets, 493.

12 For what purpose are all of the examples of faith given? 1 Corinthians 10:6, 11; Romans 15:4.

note: “The failures and mistakes of ancient Israel are not as grievous in the sight of God as are the sins of the people of God in this age. Light has been increasing from age to age, and the generations that follow have the example of the generations that went before. The Lord does not change, and a sin which he condemned in former generations should be avoided by us. We should heed the admonition that has been given in the past, and lay hold of the promises that are made for the encouragement of the obedient. If we are learning lessons in obedience, following the path of faith and virtue, we have a living connection with God, and he will be our strength and support, our front guard, and our rearward. The same conditions must be fulfilled by us now as were by those who received rich blessings in former days. The reason we do not have more of the blessing of the Lord is that the professed people of God serve him with divided hearts, as verily as did ancient Israel. They profess to be worshipers of God, but many as verily worship idols as did the Hebrews.” Review and Herald, May 21, 1895.

Bible Study Guides – Hebrews 11:17–19

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August 9, 2003 – August 15, 2003

Memory Verse

“Blessed [is] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” James 1:12.

Suggested Reading: Patriarchs and Prophets, 152–154.

Introduction

“In receiving Christ as our Captain, there must be a complete surrender of the human will to the divine will. The Lord can work out His will through those who have made this surrender, for they give prompt and cheerful obedience to His commands. God expects us to obey without questioning. We are to ask, ‘Lord, what wilt Thou have me to do?’ Then, though the command may be as stern and startling as that given to Abraham, we are to obey. Abraham’s soul was rent asunder by the command, ‘Take now thy son, thine only son Isaac, whom thou lovest, and offer him for a sacrifice on one of the mountains which I will tell thee of.’ [Genesis 22:2.] But he did not hesitate to obey.” Manuscript Releases, vol. 20, 26.

1 How did God try Abraham? Genesis 22:1, 2. Compare James 1:2–4.

note: “What is temptation?—It is the means by which those who claim to be the children of God are tested and tried. We read that God tempted Abraham, that He tempted the children of Israel. This means that He permitted circumstances to occur to test their faith, and lead them to look to Him for help. God permits temptation to come to His people today, that they may realize that He is their helper. If they draw nigh to Him when they are tempted, He strengthens them to meet the temptation. But if they yield to the enemy, neglecting to place themselves close to their Almighty Helper, they are overcome. They separate themselves from God. They do not give evidence that they walk in God’s way.” The Signs of the Times, May 27, 1897.

2 What led Abraham to comply with God’s command? Hebrews 11:17.

note: “This act of faith in Abraham is recorded for our benefit. It teaches us the great lesson of confidence in the requirements of God, however close and cutting they may be; and it teaches children perfect submission to their parents and to God. By Abraham’s obedience we are taught that nothing is too precious for us to give to God.” Testimonies, vol. 3, 368.

3 What had been promised to Abraham? Genesis 13:16.

note: “As Abraham had no son, he at first thought that his trusty servant, Eliezer, should become his son by adoption, and his heir. But God informed Abraham that his servant should not be his son and heir, but that he should really have a son.” The Story of Redemption, 77.

4 Through whom had it been said that this numerous posterity should come? Genesis 21:12; Hebrews 11:18.

note: “Isaac was the one divinely appointed to succeed him [Abraham] as the keeper of the law of God and the father of the chosen people . . . .” Patriarchs and Prophets, 171.

5 In obeying the Lord’s command to sacrifice Isaac, what was Abraham apparently giving up? Genesis 22:17, 18; Galatians 3:16.

note: “Plain and specific prophecies had been given regarding the appearance of the Promised One. To Adam was given an assurance of the coming of the Redeemer. . . .

“To Abraham was given the promise that of his line the Saviour of the world should come.” The Acts of the Apostles, 222.

6 How did Abraham think the promise could be fulfilled? Hebrews 11:19; Romans 4:17–21.

note: “Abraham believed that Isaac was the son of promise. He also believed that God meant just what he said when he bid him to go offer him as a burnt-offering. He staggered not at the promise of God; but believed that God, who had in his providence given Sarah a son in her old age, and who had required him to take that son’s life, could also give life again, and bring up Isaac from the dead.” Spiritual Gifts, vol. 3, 106.

7 Of what was the offering of Isaac a striking figure? John 3:16.

note: “The offering of Isaac was designed by God to prefigure the sacrifice of His Son. Isaac was a figure of the Son of God, who was offered a sacrifice for the sins of the world. God desired to impress upon Abraham the gospel of salvation to men; and in order to make the truth a reality, and to test his faith, He required Abraham to slay his darling Isaac. All the agony that Abraham endured during that dark and fearful trial was for the purpose of deeply impressing upon his understanding the plan of redemption for fallen man.” The Youth’s Instructor, March 1, 1900.

8 Did Abraham know of Christ and His work? John 8:54–56.

note: “Abraham had greatly desired to see the promised Saviour. He offered up the most earnest prayer that before his death he might behold the Messiah. And he saw Christ. A supernatural light was given him, and he acknowledged Christ’s divine character. He saw His day, and was glad. He was given a view of the divine sacrifice for sin. Of this sacrifice he had an illustration in his own experience. . . . Upon the altar of sacrifice he laid the son of promise [Isaac], the son in whom his hopes were centered. . . . This terrible ordeal was imposed upon Abraham that he might see the day of Christ, and realize the great love of God for the world, so great that to raise it from its degradation, He gave His only-begotten Son to a most shameful death.” The Desire of Ages, 468.

9 What important lesson must Abraham have learned from his sore trial? Romans 8:32.

note: “God justly condemns all who do not make Christ their personal Saviour; but He pardons every soul who comes to Him in faith, and enables him to work the works of God, and through faith to be one with Christ. . . . The Lord has made every provision whereby man may have full and free salvation, and be complete in Him. God designs that His children shall have the bright beams of the Sun of Righteousness, that all may have the light of truth. God has provided salvation for the world at infinite cost, even through the gift of His only-begotten Son. The apostle asks, [Romans 8:32 quoted]. Then if we are not saved, the fault will not be on the part of God, but on our part, that we have failed to cooperate with the divine agencies. Our will has not coincided with God’s will.” Selected Messages, Book 1, 375.

10 What did Abraham’s works do for him and for his faith? James 2:21–24.

note: “James writes of Abraham and says, [James 2:21–24 quoted]. In order for man to be justified by faith, faith must reach a point where it will control the affections and impulses of the heart; and it is by obedience that faith itself is made perfect.” Faith and Works, 100.

“The apostle James saw that dangers would arise in presenting the subject of justification by faith, and he labored to show that genuine faith cannot exist without corresponding works. The experience of Abraham is presented. [James 2:22 quoted.] Thus genuine faith does a genuine work in the believer. Faith and obedience bring a solid, valuable experience.” The Faith I Live By, 115.

11 How should we react when trials come to us? 1 Peter 4:12, 13.

note: “Trial is part of the education given in the school of Christ, to purify God’s children from the dross of earthliness. It is because God is leading His children that trying experiences come to them. Trials and obstacles are His chosen methods of discipline, and His appointed conditions of success. He who reads the hearts of men knows their weaknesses better than they themselves can know them. He sees that some have qualifications which, if rightly directed, could be used in the advancement of His work. In His providence He brings these souls into different positions and varied circumstances, that they may discover the defects that are concealed from their own knowledge. He gives them opportunity to overcome these defects and to fit themselves for service. Often He permits the fires of affliction to burn, that they may be purified.

“God’s care for His heritage is unceasing. He suffers no affliction to come upon His children but such as is essential for their present and eternal good. He will purify His church, even as Christ purified the temple during His ministry on earth. All that He brings upon His people in test and trial comes that they may gain deeper piety and greater strength to carry forward the triumphs of the cross.” The Acts of the Apostles, 524, 525.

“The refining, purifying process, which is to be carried on by the Lord of hosts, . . . is most trying to the soul, but it is only through this process that the rubbish and defiling impurities can be removed. Our trials are all necessary to bring us close to our heavenly Father, in obedience to His will, that we may offer to the Lord an offering in righteousness. . . . You each need a new and living experience in the divine life in order to do the will of God. No amount of past experience will suffice for the present nor strengthen us to overcome the difficulties in our path. We must have new grace and fresh strength daily in order to be victorious.” Testimonies, vol. 3, 541.

12 What will be the result to the one who patiently endures trial? James 1:12.

note: “When trials come into our lives, when clouds darken the horizon, how ready we are to forget that Jesus is our Saviour, that behind the clouds the Sun of Righteousness is shining, that angels are close beside us, preserving us from harm. I would say to the despairing, Look and live. Hope thou in God, for on Calvary’s cross a complete sacrifice was offered for you. Jesus is the sinner’s Friend, the sinner’s Redeemer. Eternal joy—a life of undimmed happiness—awaits the one who surrenders all to Christ. Look away from yourself to Jesus, who is pleading before the throne of God in your behalf. Listen to His words, ‘Come unto me, . . . and I will give you rest.’ ‘Him that cometh to me I will in no wise cast out’ (Matthew 11:28; John 6:37). With the hand of faith grasp the promises of God. Appropriate these blessings to yourself, not at some future time, but today.” In Heavenly Places, 262.

Bible Study Guides – Hebrews 11:8–16

by

August 2, 2003 – August 8, 2003

Memory Verse

“He looked for a city which hath foundations, whose builder and maker [is] God.” Hebrews 11:10.

Suggested Reading: Selected Messages, Book 1, 409, 410.

Introduction

“The message of God came to Abraham, ‘Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will show thee.’ [Genesis 12:1.] In order that God might qualify him for his great work as the keeper of the sacred oracles, Abraham must be separated from the associations of his early life. The influence of kindred and friends would interfere with the training which the Lord purposed to give His servant. Now that Abraham was, in a special sense, connected with heaven, he must dwell among strangers. His character must be peculiar, differing from all the world. He could not even explain his course of action so as to be understood by his friends. Spiritual things are spiritually discerned, and his motives and actions were not comprehended by his idolatrous kindred. . . .

“Abraham’s unquestioning obedience is one of the most striking evidences of faith to be found in all the Bible. To him, faith was ‘the substance of things hoped for, the evidence of things not seen.’ Hebrews 11:1. Relying upon the divine promise, without the least outward assurance of its fulfillment, he abandoned home and kindred and native land, and went forth, he knew not whither, to follow where God should lead.” Patriarchs and Prophets, 126.

1 What caused Abraham to leave his native land and go to an unknown country? Hebrews 11:8.

note: “Abraham was called to go forth from his home, a light-bearer to the heathen. And without questioning, he obeyed. . . . So today God’s servants are to go where He calls, trusting Him to guide them and to give them success in their work.” Gospel Workers, 26.

2 What did Abraham do in the land of promise? Hebrews 11:9, first part.

note: “Abraham’s unquestioning obedience was one of the most striking instances of faith and reliance upon God to be found in the Sacred Record. With only the naked promise that his descendants should possess Canaan, without the least outward evidence, he followed on where God should lead, fully and sincerely complying with the conditions on his part, and confident that the Lord would faithfully perform His word. The patriarch went wherever God indicated his duty; he passed through wildernesses without terror; he went among idolatrous nations, with the one thought: ‘God has spoken; I am obeying His voice; He will guide, He will protect me.’ ” Testimonies, vol. 4, 524.

3 For what purpose was Abraham called? Genesis 12:1–4.

note: “God selected Abraham as His messenger through whom to communicate light to the world. The word of God came to him, not with the presentation of flattering prospects in this life of large salary, of great appreciation and worldly honor. . . . The patriarch obeyed, and ‘went out, not knowing whither he went,’ as God’s light bearer, to keep His name alive in the earth. He forsook his country, his home, his relatives, and all pleasant associations connected with his early life, to become a pilgrim and a stranger.” Testimonies, vol. 4, 523.

4 Why was Abraham continually sojourning in the land of promise? Hebrews 11:10.

note: “A better than earthly reward awaits those who, basing their work on the solid Rock, build up symmetrical characters, in accordance with the living word. For them is prepared ‘a city which hath foundations, whose builder and maker is God.’ Hebrews 11:10. Its streets are paved with gold. In it is the Paradise of God, watered by the river of life, which proceeds from the throne. In the midst of the street, and on either side of the river, is the tree of life, which yields its fruit every month; ‘and the leaves of the tree were for the healing of the nations.’ [Revelation 22:2.]” Counsels to Parents, Teachers, and Students, 63.

5 What city is referenced in Hebrews 11:10? Revelation 21:2.

note: “We are homeward bound. He who loved us so much as to die for us hath builded for us a city. The New Jerusalem is our place of rest. There will be no sadness in the city of God. No wail of sorrow, no dirge of crushed hopes and buried affections, will evermore be heard. Soon the garments of heaviness will be changed for the wedding garment. Soon we shall witness the coronation of our King. Those whose lives have been hidden with Christ, those who on this earth have fought the good fight of faith, will shine forth with the Redeemer’s glory in the kingdom of God.” Testimonies, vol. 9, 287.

6 Of what was Isaac the child? Galatians 4:28.

note: “To Abraham was given the promise that of his line the Saviour of the world should come: ‘In thy seed shall all the nations of the earth be blessed.’ ‘He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.’ Genesis 22:18; Galatians 3:16.” The Acts of the Apostles, 222.

7 What was unusual about Isaac’s birth? Hebrews 11:11. Compare Genesis 18:11, 14; 21:2.

note: “When Abraham was nearly one hundred years old, the promise of a son was repeated to him, with the assurance that the future heir should be the child of Sarah. . . . The birth of Isaac, bringing, after a life-long waiting, the fulfillment of their dearest hopes, filled the tents of Abraham and Sarah with gladness. . . .” The Truth About Angels, 77.

8 What promise was given to Abraham? Genesis 18:18; 22:18; Acts 3:25.

note: “In the renewal of the covenant shortly before the birth of Isaac, God’s purpose for mankind was again made plain. ‘All the nations of the earth shall be blessed in him,’ was the assurance of the Lord concerning the child of promise. Genesis 18:18.” Prophets and Kings, 368.

9 In what state of mind did the patriarchs die? Hebrews 11:13.

note: “The heritage that God has promised to His people is not in this world. Abraham had no possession in the earth, ‘no, not so much as to set his foot on.’ Acts 7:5. He possessed great substance, and he used it to the glory of God and the good of his fellow men; but he did not look upon this world as his home. The Lord had called him to leave his idolatrous countrymen, with the promise of the land of Canaan as an everlasting possession; yet neither he nor his son nor his son’s son received it. When Abraham desired a burial place for his dead, he had to buy it of the Canaanites. His sole possession in the Land of Promise was that rock-hewn tomb in the cave of Machpelah.

“But the word of God had not failed; neither did it meet its final accomplishment in the occupation of Canaan by the Jewish people. ‘To Abraham and his seed were the promises made.’ Galatians 3:16. Abraham himself was to share the inheritance. The fulfillment of God’s promise may seem to be long delayed—for ‘one day is with the Lord as a thousand years, and a thousand years as one day’ (11 Peter 3:8); it may appear to tarry; but at the appointed time ‘it will surely come, it will not tarry.’ Habakkuk 2:3. The gift to Abraham and his seed included not merely the land of Canaan, but the whole earth. So says the apostle, ‘The promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.’ Romans 4:13. And the Bible plainly teaches that the promises made to Abraham are to be fulfilled through Christ. All that are Christ’s are ‘Abraham’s seed, and heirs according to the promise’—heirs to ‘an inheritance incorruptible, and undefiled, and that fadeth not away’—the earth freed from the curse of sin. Galatians 3:29; 1 Peter 1:4. For ‘the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High;’ and ‘the meek shall inherit the earth; and shall delight themselves in the abundance of peace.’ Daniel 7:27; Psalm 37:11.” Patriarchs and Prophets, 169, 170.

10 To what promises does Hebrews 11:13 refer? Genesis 13:14–17; 26:1–4; 28:13, 14; Romans 4:13.

note: “The patriarch [Abraham] begged for some visible token as a confirmation of his faith and as an evidence to after-generations that God’s gracious purposes toward them would be accomplished. The Lord condescended to enter into a covenant with His servant, employing such forms as were customary among men for the ratification of a solemn engagement. . . . The voice of God was heard, bidding him not to expect immediate possession of the Promised Land, and pointing forward to the sufferings of his posterity before their establishment in Canaan. The plan of redemption was here opened to him, in the death of Christ, the great sacrifice, and His coming in glory. Abraham saw also the earth restored to its Eden beauty, to be given him for an everlasting possession, as the final and complete fulfillment of the promise.” Patriarchs and Prophets, 137.

11 If the descendants of Abraham did not realize their inheritance on this earth, why were they not disappointed when they came to die? Hebrews 11:14–16.

note: “In the Bible the inheritance of the saved is called ‘a country.’ Hebrews 11:14-16. There the heavenly Shepherd leads His flock to fountains of living waters. The tree of life yields its fruit every month, and the leaves of the tree are for the service of the nations. There are ever-flowing streams, clear as crystal, and beside them waving trees cast their shadows upon the paths prepared for the ransomed of the Lord. There the wide-spreading plains swell into hills of beauty, and the mountains of God rear their lofty summits. On those peaceful plains, beside those living streams, God’s people, so long pilgrims and wanderers, shall find a home.” The Great Controversy, 675.

12 If we are Abraham’s children, how shall we regard ourselves here in this world? 1 Peter 2:11, first half.

note: “As you empty the heart of self you must accept the righteousness of Christ. Lay hold of it by faith. . . . If you open the door of the heart, Jesus will supply the vacuum by the gift of His Spirit, and then you can be a living preacher in your home, in the church, and in the world. You can diffuse light, because the bright beams of the Sun of Righteousness are shining upon you. Your humble life, your holy conversation, your uprightness and integrity, will tell to all around that you are a child of God, an heir of heaven, that you are not making the world your dwelling place, but that you are a pilgrim and a stranger here, looking for a better country, even an heavenly. . . .” That I May Know Him, 165.