Bible Study Guides

Bible Study Guides – Hebrews 11:1–7

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July 26, 2003 – August 1, 2003

Memory Verse

“Now faith is the substance of things hoped for, the evidence of things not seen.” Hebrews 11:1.

Suggested Reading: Faith and Works, 47.

Introduction

“Faith is in no sense allied to presumption. Only he who has true faith is secure against presumption. For presumption is Satan’s counterfeit of faith. Faith claims God’s promises, and brings forth fruit in obedience. Presumption also claims the promises, but uses them as Satan did, to excuse transgression. Faith would have led our first parents to trust the love of God, and to obey His commands. Presumption led them to transgress His law, believing that His great love would save them from the consequence of their sin. It is not faith that claims the favor of Heaven without complying with the conditions on which mercy is to be granted. Genuine faith has its foundation in the promises and provisions of the Scriptures.” The Desire of Ages, 126.

1 What is faith? Hebrews 11:1.

note: “Often the Christian life is beset with dangers, and duty seems hard to perform. The imagination pictures impending ruin before, and bondage and death behind. Yet the voice of God speaks clearly, Go forward. Let us obey the command, even though our sight cannot penetrate the darkness. The obstacles that hinder our progress will never disappear before a halting, doubting spirit. Those who defer obedience till every uncertainty disappears, and there remains no risk of failure or defeat, will never obey. Faith looks beyond the difficulties, and lays hold of the unseen, even Omnipotence, therefore it cannot be baffled. Faith is the clasping of the hand of Christ in every emergency.” Gospel Workers, 262.

2 What did the elders obtain by faith? Hebrews 11:2.

note: “Bible history stays the fainting heart with the hope of God’s mercy. We need not despair when we see that others have struggled through discouragements like our own, have fallen into temptations even as we have done, and yet have recovered their ground and been blessed of God. The words of inspiration comfort and cheer the erring soul. Although the patriarchs and apostles were subject to human frailties, yet through faith they obtained a good report, fought their battles in the strength of the Lord, and conquered gloriously. Thus may we trust in the virtue of the atoning sacrifice and be overcomers in the name of Jesus.” Conflict and Courage, 368.

3 What is the first great thing we understand by faith? Hebrews 11:3.

note: “The deepest students of science are constrained to recognize in nature the working of infinite power. But to man’s unaided reason, nature’s teaching cannot but be contradictory and disappointing. Only in the light of revelation can it be read aright.” Education, 134.

4 Why is the introduction of Creation at the beginning of a study of faith appropriate? Psalm 33:6; 11 Peter 3:5.

note: “[Hebrews 11:3 quoted.] There is no other way by which we can know anything about creation; for reason cannot grasp the idea of something brought from nothing. So-called scientific speculation concerning the origin of things always proceeds on the basis of something already existing, from which other things were evolved. How the first matter came into existence science cannot tell. Therefore since reason cannot settle the method by which the worlds came into existence, the most reasonable thing to do is to accept the inspired declaration that it was by the word of God. And this lies at the very foundation of faith. If we believe that God created the universe from nothing, we can believe that he has power to make something to his own glory out of us, who are ‘less than nothing and vanity.’ [Isaiah 40:17.] And so, in a discourse upon faith, it is eminently fitting that the power of God as manifested in creation should be the starting point.” International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, California, February 15, 1890, 17, 18.

5 How did it come to pass that Abel offered a better sacrifice than Cain? Hebrews 11:4.

note: “Abel was determined to worship God according to the directions God had given. This displeased Cain. He thought that his own plans were best, and that the Lord would come to his terms. Cain in his offering did not acknowledge his dependence upon Christ. He thought that his father Adam had been treated harshly in being expelled from Eden. The idea of keeping that sin ever before the mind, and offering the blood of the slain lamb as a confession of entire dependence upon a power outside of himself, was torture to the high spirit of Cain. Being the eldest, he thought that Abel should follow his example. When Abel’s offering was accepted of God, the holy fire consuming the sacrifice, Cain’s anger was exceedingly great. The Lord condescended to explain matters to him; but he would not be reconciled to God, and he hated Abel because God showed him favor. He became so angry that he slew his brother.” Testimonies to Ministers and Gospel Workers, 77, 78.

6 Which was first, Abel’s faith or his sacrifice? Hebrews 11:4. See also Genesis 4:4; Proverbs 3:9.

note: “Abel brought of the firstlings of his flock and of the fat, as God had commanded; and in full faith of the Messiah to come, and with humble reverence, he presented the offering.” The Story of Redemption, 53.

7 What was the nature of Abel’s righteousness? Romans 3:22.

note: “Genuine faith will be manifested in good works; for good works are the fruits of faith. As God works in the heart, and man surrenders his will to God, and cooperates with God, he works out in the life what God works in by the Holy Spirit, and there is harmony between the purpose of the heart and the practice of the life. . . .

“Those who are justified by faith must have a heart to keep the way of the Lord. It is an evidence that a man is not justified by faith when his works do not correspond to his profession. . . .

“Imputation of the righteousness of Christ comes through justifying faith, and is the justification for which Paul so earnestly contends. . . . [Romans 3:20–31 quoted.]” Selected Messages, Book 1, 397.

8 How was Enoch translated? Hebrews 11:5, first part.

note: “In the midst of a life of active labor, Enoch steadfastly maintained his communion with God. The greater and more pressing his labors, the more constant and earnest were his prayers. He continued to exclude himself at certain periods from all society. After remaining for a time among the people, laboring to benefit them by instruction and example, he would withdraw, to spend a season in solitude, hungering and thirsting for that divine knowledge which God alone can impart.

“Communing thus with God, Enoch came more and more to reflect the divine image. . . .

“His faith waxed stronger, his love became more ardent, with the lapse of centuries. To him prayer was as the breath of the soul. He lived in the atmosphere of heaven.” Gospel Workers, 52.

9 What witness did Enoch have before he was translated? Hebrews 11:5, last half.

note: “Enoch walked with God. He honored God in every affair of life. In his home and in his business he inquired, ‘Will this be acceptable to the Lord?’ And by remembering God and following His counsel, he was transformed in character, and became a godly man, whose ways pleased the Lord. We are exhorted to add to godliness, brotherly kindness. O how much we need to take this step, to add this quality to our characters! . . . We should have that love for others that Christ has had for us. A man is estimated at his true value by the Lord of heaven. If he is unkind in his earthly home, he is unfit for the heavenly home. If he will have his own way, no matter whom it grieves, he would not be content in heaven, unless he could rule there. The love of Christ must control our hearts. . . . Seek God with a broken and contrite spirit, and you will be melted with compassion toward your brethren. You will be prepared to add to brotherly kindness, charity, or love. . . .” My Life Today, 98.

10 How alone is it possible to please God? Hebrews 11:6.

note: “The fact that unbelief prevails, that iniquity is increasing all around us, should not cause our faith to grow dim or our courage to waver. . . . If we will but seek God with all our hearts, if we will work with that same determined zeal, and believe with that unyielding faith, the light of heaven will shine upon us, even as it shone upon the devoted Enoch.

“Oh that I could impress upon all the importance of exercising faith moment by moment, and hour by hour! We are to live the life of faith; for ‘without faith it is impossible to please God.’ Our spiritual strength depends upon our faith.” My Life Today, 8.

11 What led Noah to build the ark? Hebrews 11:7.

note: “In consequence of Adam’s transgression, sin was introduced into the fair world that God had created, and men and women became more and still more bold in disobeying His law. The Lord looked down upon the impenitent world, and decided that He must give transgressors an exhibition of His power. He caused Noah to know His purpose, and instructed him to warn the people while building an ark in which the obedient could find shelter until God’s indignation was overpast. . . .” Fundamentals of Christian Education, 504.

12 What did Noah receive besides the saving of his family? Hebrews 11:7, last part.

note: “In Noah’s day, the inhabitants of the old world laughed to scorn what they termed the superstitious fears and forebodings of the preacher of righteousness. He was denounced as a visionary character, a fanatic, an alarmist. ‘As it was in the days of Noah, so shall it be also in the days of the Son of man.’ [Luke 17:26.] Men will reject the solemn message of warning in our day as they did in Noah’s time. They will refer to those false teachers who have predicted the event and set the definite time, and will say that they have no more faith in our warning than in theirs. This is the attitude of the world today. Unbelief is wide-spread, and the preaching of Christ’s coming is mocked at and derided. This makes it all the more essential that those who believe present truth show their faith by their works. They should be sanctified through the truth which they profess to believe; for they are savors of life unto life, or of death unto death.” Review and Herald, October 20, 1885.

Bible Study Guides – Hebrews 13:1–21

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September 20, 2003 – September 26, 2003

Memory Verse

“Let brotherly love continue.” Hebrews 13:1.

Suggested Reading: Sons and Daughters of God, 80.

Introduction

“The religion of Jesus Christ means something more than talk. The righteousness of Christ consists in right actions and good works from pure, unselfish motives. . . . Christ came to do His Father’s will. Are we following in His steps? All who have named the name of Christ should be constantly seeking for a more intimate acquaintance with Him, that they may walk even as He walked, and do the works of Christ. . . .” My Life Today, 217.

1 What is the first exhortation of Hebrews 13? Hebrews 13:1.

note: “[Hebrews 13:1 quoted.] Do not flatter yourselves that there is a time when this exhortation will not be needed; when brotherly love may cease. . . . [Verse 2 quoted.] Please read Matthew 25:31 and onward. Read it, brethren, the next time you take the Bible at your morning or evening family devotions. The good works performed by those who are to be welcomed to the kingdom were done to Christ in the person of His suffering people. Those who had done these good works did not see that they had done anything for Christ. They had done no more than their duty to suffering humanity. Those on the left hand could not see that they had abused Christ in neglecting the wants of His people. But they had neglected to do for Jesus in the person of His saints, and for this neglect they were to go away into everlasting punishment. And one definite point of their neglect is thus stated: ‘I was a stranger, and ye took Me not in.’ [Verse 43.]” Testimonies, vol. 1, 679, 680.

2 Of what must we not be forgetful? Hebrews 13:2; 1 Peter 4:9.

note: “Angels, as travelers, visited Abraham, and his courtesy to them, whom he supposed to be men like himself, was rewarded with the promise from God that Sarah should have a son. Lot, also, urging the strangers to abide with him because it was unsafe to remain in the street, entertained angels, and was blessed by being delivered from the city that was doomed to destruction.

“But there is a fulfillment of this scripture in a broader sense. No child of God, however poor or oppressed, is neglected or passed by; for heavenly angels minister to those who shall be heirs of salvation. As you open your doors to the children of God, whether high or low, rich or poor, and extend to them your hospitality, you invite these unseen visitors with them. Could your eyes be opened, you would see that you were not only entertaining the guests who needed the comforts and attentions you could bestow, but that guests from heaven were also partakers of your hospitality, you were entertaining angels unawares.” The Signs of the Times, August 3, 1891.

3 How should we remember them that are in bonds and them that suffer adversity? Hebrews 13:3.

note: “You are not controlled by the Spirit of Christ when you select a few associates congenial to your own mind, and lavish favors upon them, while you neglect those who most need the help you can give them. Yet how often the encouraging words, the kindly acts, are all given to a few whom you estimate by your finite judgment to be worthy of them; while the very ones whom the Lord would have you regard and bless receive no particular favor, no words of sympathy or compassion. These things need to be considered. The admonitions of God should be heeded in our everyday life.” The Signs of the Times, August 3, 1891.

4 How does the apostle Paul describe marriage? Hebrews 13:4.

note: “In this age of our world the marriage vows are often disregarded. God never designed that marriage should cover the multitude of sins that are practiced. Sensuality and base practices in a marriage relation are educating the mind and moral taste for demoralizing practices outside the marriage relation. God is purifying a people to have clean hands and pure hearts to stand before him in the Judgment. The standard must be elevated, the imagination purified; the infatuation clustering around debasing practices must be given up, and the soul uplifted to pure thoughts, holy practices. All who will stand the test and trial just before us, will be partakers of the divine nature, having escaped, not participated in, the corruptions that are in the world through lust. The works of Satan are not half discerned, because purity and holiness do not mark the life and character of those who claim to be ministers of Christ. Strengthened with all might, according to his glorious power, we are thus fortified against the temptations of Satan. Christ and his purity and his matchless charms should be the soul’s contemplation. There is spiritual power for all, which they may have if they will, that they may resist temptation, that duty may be done and the soul hold fast its integrity. Those who feel their need of being strengthened by might by God’s Spirit in the inner man, will not lose their integrity. Earnest prayer and watching thereunto will carry them through temptations. We must be united to Christ by living faith.” Review and Herald, May 24, 1887.

5 Why should we be free from covetousness? Hebrews 13:5, 6.

note: “The principle of worldlings is to get all they can of the perishable things of this life. Selfish love of gain is the ruling principle in their lives. But the purest joy is not found in riches nor where covetousness is always craving, but where contentment reigns and where self-sacrificing love is the ruling principle. There are thousands who are passing their lives in indulgence and whose hearts are filled with repining. They are victims of selfishness and discontent in the vain effort to satisfy their minds with indulgence. But unhappiness is stamped upon their very countenances, and behind them is a desert, because their course is not fruitful in good works.

“In proportion as the love of Christ fills our hearts and controls our lives, covetousness, selfishness, and love of ease will be overcome, and it will be our pleasure to do the will of Christ, whose servants we claim to be. Our happiness will then be proportionate to our unselfish works, prompted by the love of Christ.” Testimonies, vol. 3, 382.

6 Who are to be held in special reverence? Hebrews 13:7, 17. Compare 1 Thessalonians 5:12, 13.

note: “Reverence should be shown for God’s representatives—for ministers, teachers, and parents who are called to speak and act in His stead. In the respect shown to them He is honored.” Child Guidance, 544.

7 What comforting assurance have we in depending upon Christ? Hebrews 13:8.

note: “Christ’s love for His children is as tender as it is strong. And it is stronger than death; for He died to purchase our salvation, and to make us one with Him, mystically and eternally one. So strong is His love that it controls all His powers, and employs the vast resources of heaven in doing His people good. It is without variableness or shadow of turning—the same yesterday, today, and forever. Although sin has existed for ages, trying to counteract this love and obstruct its flowing earthward, it still flows in rich currents to those for whom Christ died.” Testimonies to Ministers and Gospel Workers, 519.

8 What counsel is given concerning stability? Hebrews 12:9. Compare Ephesians 4:14; Colossians 2:8; 1 John 4:1.

note: “We should pray as earnestly for the descent of the Holy Spirit as the disciples prayed on the Day of Pentecost. If they needed it at that time, we need it more today. Moral darkness, like a funeral pall, covers the earth. All manner of false doctrines, heresies, and satanic deceptions are misleading the minds of men. Without the Spirit and power of God it will be in vain that we labor to present the truth.” Testimonies, vol. 5, 158.

“The days are fast approaching when there will be great perplexity and confusion. Satan, clothed in angel robes, will deceive, if possible, the very elect. There will be gods many and lords many. Every wind of doctrine will be blowing. Those who have rendered supreme homage to ‘science falsely so called’ will not be the leaders then. Those who have trusted to intellect, genius, or talent will not then stand at the head of rank and file. They did not keep pace with the light. Those who have proved themselves unfaithful will not then be entrusted with the flock. In the last solemn work few great men will be engaged. They are self-sufficient, independent of God, and He cannot use them. The Lord has faithful servants, who in the shaking, testing time will be disclosed to view. There are precious ones now hidden who have not bowed the knee to Baal. They have not had the light which has been shining in a concentrated blaze upon you. But it may be under a rough and uninviting exterior the pure brightness of a genuine Christian character will be revealed.” Ibid., 80, 81.

9 What contrast is made between Christians and those who hold to the old covenant? Hebrews 13:10.

note: “The reference [Hebrews 13:10] is undoubtedly to the feeding upon Christ, which is both the privilege and the duty of every Christian. (See John 6:51–57.) But the text must not be understood as implying that Christ is the altar. The priests in the earthly sanctuary did not eat the altar, but they ate the flesh of [the] victim offered upon it. Christ is not the altar, but the Lamb slain. Of him we eat.” International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, California, February 1890, 39.

10 What is the significance of the fact that the bodies of those beasts whose blood was brought into the sanctuary were burned without the camp? Hebrews 13:11–14.

note: “Christ suffered without the gates of Jerusalem, for Calvary was outside the city walls. This was to show that Christ did not die for the Hebrews alone, but for all mankind. He proclaims to a fallen world that He has come to be their Redeemer, and urges them to accept the salvation which He offers.” Review and Herald, January 9, 1883.

11 What sacrifices are we to render? Hebrews 13:15, 16. Compare Psalm 116:12–14.

note: “We need to offer praise and thanksgiving to God, not only in the congregation, but in the home life. Let the voices of His heritage be heard recounting the works of the Lord. Speak of His goodness, tell of His power. . . .” In Heavenly Places, 96.

“While in this world, men are tested by the society they choose, and by the attributes of character they develop. All who belong to the kingdom of Christ are of one family. They love God supremely, and their neighbors as themselves. ‘Therefore, as ye abound in everything, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also,’—the grace of Christian liberality. [11 Corinthians 8:7.] ‘To do good and to communicate forget not.’ [Hebrews 13:16.] By ‘communicate,’ the apostle does not here mean ‘to speak;’ for in the verse previous he has said, ‘By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.’ [Verse 15.] By this ‘communicating’ the apostle means Christian liberality. God desires that the bounties which he has freely given to his children shall be communicated to those who are in need. By this communication, by the utterance of kindly words, accompanied by deeds of love, those who work for God will find entrance to hearts, and will win others to Christ.” Review and Herald, December 14, 1897.

12 With what wonderful prayer does the apostle Paul conclude his letter? Hebrews 13:20, 21.

note: “Paul wrote to these brethren as ‘saints in Christ Jesus;’ but he was not writing to those who were perfect in character. He wrote to them as men and women who were striving against temptation and who were in danger of falling. He pointed them to ‘the God of peace, that brought again from the dead our Lord Jesus, that Great Shepherd of the sheep.’ He assured them that ‘through the blood of the everlasting covenant’ He will ‘make you perfect in every good work to do His will, working in you that which is well pleasing in His sight, through Jesus Christ.’ Hebrews 13:20, 21.” The Ministry of Healing, 167.

“It is Christ that loves the world with a love that is infinite. He gave His precious life. He was the Only Begotten of the Father. He is risen again from the dead, and is at the right hand of God, making intercession for us. That same Jesus, with His humanity glorified, with no cessation of His love, is our Saviour. He has enjoined upon us to love one another as He has loved us. Will we then cultivate this love? Shall we be like Jesus?” Testimonies to Ministers and Gospel Workers, 157, 158.

The “Letter to the Hebrews” Bible Study Guide has been adapted from the International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, California, 1889 and 1890.

Bible Study Guides – Hebrews 12:18–29

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September 13, 2003 – September 19, 2003

Memory Verse

“They that trust in the Lord [shall be] as mount Zion, [which] cannot be removed, [but] abideth for ever.” Psalm 125:1.

Suggested Reading: Early Writings, 269–273.

Introduction

“We are living in the perils of the last days. A superficial faith results in a superficial experience. There is a repentance that needs to be repented of. All genuine experience in religious doctrines will bear the impress of Jehovah. All should see the necessity of understanding the truth for themselves individually. We must understand the doctrines that have been studied out carefully and prayerfully. . . .

“The light given me has been very forcible that many would go out from us, giving heed to seducing spirits and doctrines of devils. The Lord desires that every soul who claims to believe the truth shall have an intelligent knowledge of what is truth. False prophets will arise and will deceive many. Everything is to be shaken that can be shaken. Then does it not become everyone to understand the reasons of our faith? In place of having so many sermons there should be a more close searching of the Word of God, opening the Scriptures, text by text, and searching for the strong evidences that sustain the fundamental doctrines that have brought us where we now are, upon the platform of eternal truth.” Selected Messages, Book 2, 392.

1 Unto what are we told we have not come? Hebrews 12:18–21.

note: “As the eyes of all the people were turned toward the mount [Sinai], its summit was covered with a thick cloud, which grew more black and dense, sweeping downward until the entire mountain was wrapped in darkness and awful mystery. Then a sound as of a trumpet was heard, summoning the people to meet with God; and Moses led them forth to the base of the mountain. From the thick darkness flashed vivid lightnings, while peals of thunder echoed and re-echoed among the surrounding heights. . . . So terrible were the tokens of Jehovah’s presence that the hosts of Israel shook with fear, and fell upon their faces before the Lord. Even Moses exclaimed, ‘I exceedingly fear and quake.’ Hebrews 12:21.” Patriarchs and Prophets, 304.

2 Unto what have we come? Hebrews 12:22–24.

note: “Christ was the foundation of the whole Jewish economy. The death of Abel was in consequence of Cain’s refusing to accept God’s plan in the school of obedience to be saved by the blood of Jesus Christ typified by the sacrificial offerings pointing to Christ. Cain refused the shedding of blood which symbolized the blood of Christ to be shed for the world. This whole ceremony was prepared by God, and Christ became the foundation of the whole system. This is the beginning of its work as the schoolmaster to bring sinful human agents to a consideration of Christ the Foundation of the whole Jewish economy.

“All who did service in connection with the sanctuary were being educated constantly in regard to the intervention of Christ in behalf of the human race. This service was designed to create in every heart a love for the law of God, which is the law of His kingdom. The sacrificial offering was to be an object lesson of the love of God revealed in Christ—in the suffering, dying victim, who took upon Himself the sin of which man was guilty, the innocent being made sin for us.” Selected Messages, Book 1, 233.

3 How are we admonished? Hebrews 12:25.

note: “If the servants of God will walk with Him in faith, He will give power to their message. They will be enabled so to present His love and the danger of rejecting the grace of God that men will be constrained to accept the gospel. Christ will perform wonderful miracles if men will but do their God-given part. In human hearts today as great a transformation may be wrought as has ever been wrought in generations past. . . . Through human agents who co-operate with the divine, many a poor outcast will be reclaimed, and in his turn will seek to restore the image of God in man. There are those who have had very meager opportunities, who have walked in ways of error because they knew no better way, to whom beams of light will come. As the word of Christ came to Zacchaeus, ‘Today I must abide at thy house’ (Luke 19:5), so the word will come to them; and those who were supposed to be hardened sinners will be found to have hearts as tender as a child’s because Christ has deigned to notice them. Many will come from the grossest error and sin, and will take the place of others who have had opportunities and privileges but have not prized them. They will be accounted the chosen of God, elect, precious; and when Christ shall come into His kingdom, they will stand next [to] His throne.” Christ’s Object Lessons, 236.

4 Why must we take heed not to refuse? Hebrews 12:25.

note: “But ‘see that ye refuse not Him that speaketh.’ Hebrews 12:25. Jesus said, ‘None of those men which were bidden shall taste of My supper.’ [Luke 14:24.] They had rejected the invitation, and none of them were to be invited again. In rejecting Christ, the Jews were hardening their hearts, and giving themselves into the power of Satan so that it would be impossible for them to accept His grace. So it is now. If the love of God is not appreciated and does not become an abiding principle to soften and subdue the soul, we are utterly lost. The Lord can give no greater manifestation of His love than He has given. If the love of Jesus does not subdue the heart, there are no means by which we can be reached.

“Every time you refuse to listen to the message of mercy, you strengthen yourself in unbelief. Every time you fail to open the door of your heart to Christ, you become more and more unwilling to listen to the voice of Him that speaketh. You diminish your chance of responding to the last appeal of mercy.” Christ’s Object Lessons, 236, 237.

5 When was God’s voice heard speaking on earth? Hebrews 12:18, 19; Exodus 19:18, 19.

note: “The thunders ceased; the trumpet was no longer heard; the earth was still. There was a period of solemn silence, and then the voice of God was heard. Speaking out of the thick darkness that enshrouded Him, as He stood upon the mount [Sinai], surrounded by a retinue of angels, the Lord made known His law.” Patriarchs and Prophets, 304.

6 When the Lord spake on earth, what was the result? Hebrews 12:26, first part.

note: “Never since man was created had there been witnessed such a manifestation of divine power as when the law was proclaimed from Sinai. ‘The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.’ Psalm 68:8. Amid the most terrific convulsions of nature the voice of God, like a trumpet, was heard from the cloud. The mountain was shaken from base to summit, and the hosts of Israel, pale and trembling with terror, lay upon their faces upon the earth.” Patriarchs and Prophets, 340.

7 What will take place when He speaks again from heaven? Hebrews 12:26, last part. Compare Haggai 2:6.

note: “Those who here acknowledge God as their ruler, by obeying the laws of his government, will be accounted worthy of a place in his family in heaven; for they have proved that they will reverence him and obey his will in the future life. When the final hour of trial comes, God will send his angels to guard them. When the voice that once shook the earth shall shake not only the earth but also heaven, then the voice of our Lord will be heard saying, ‘Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.’ [Matthew 25:34.]” Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 198.

8 What will the final shaking by His voice signify? Hebrews 12:27.

note: “Not all in this world have taken sides with the enemy against God. Not all have become disloyal. There are a faithful few who are true to God; for John writes: ‘Here are they that keep the commandments of God, and the faith of Jesus.’ Revelation 14:12. Soon the battle will be waged fiercely between those who serve God and those who serve Him not. Soon everything that can be shaken will be shaken, that those things that cannot be shaken may remain.” Testimonies, vol. 9, 15.

9 What will God remove during this shaking time? Hebrews 2:14; 1 John 3:8.

note: “Some had been shaken out and left by the way. The careless and indifferent, who did not join with those who prized victory and salvation enough to perseveringly plead and agonize for it, did not obtain it, and they were left behind in darkness, and their places were immediately filled by others taking hold of the truth and coming into the ranks. Evil angels still pressed around them, but could have no power over them.” Early Writings, 271.

“As the storm approaches, a large class who have professed faith in the third angel’s message, but have not been sanctified through obedience to the truth, abandon their position, and join the ranks of the opposition. By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light; and when the test is brought, they are prepared to choose the easy, popular side. Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls. They become the most bitter enemies of their former brethren.” The Faith I Live By, 336.

“We are coming to a crisis, and I am in terror for our souls. Why is it that we find men leaving the faith? Are we in a position where we shall know what we believe, and shall not be shaken out? That souls leave the truth should not discourage us in the least, but only make us seek more earnestly for the blessing of God. It is not the education, or the talents, or the position of men, that is to save them. We are to be kept by the power of God through faith unto salvation.” Ye Shall Receive Power, 129.

10 What cannot be moved? Psalm 125:1; 112:1–6.

note: “Those who would follow Christ must be grounded upon the principles of truth. They need to understand what the Bible teaches in regard to faith, and sanctification through the truth. They must be so established in this knowledge that they cannot be moved to take false positions on the doctrine of holiness, but will be able to illustrate in their lives the practical workings of this heaven-given principle. The people of God must be able to distinguish between the genuine and the spurious.” Evangelism, 596.

“Just as soon as the people of God are sealed in their foreheads—it is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they cannot be moved—just as soon as God’s people are sealed and prepared for the shaking, it will come. Indeed, it has begun already; the judgments of God are now upon the land, to give us warning, that we may know what is coming.” Maranatha, 200.

11 To what exhortation should we take heed? Hebrews 12:28.

note: “There should be an intelligent knowledge of how to come to God in reverence and godly fear with devotional love. There is a growing lack of reverence for our Maker, a growing disregard of His greatness and His majesty. But God is speaking to us in these last days. We hear His voice in the storm, in the rolling thunder. We hear of calamities He permits in the earthquakes, the breaking forth of waters, and the destructive elements sweeping all before them.

“In these perilous times, those who profess to be God’s commandment-keeping people should guard against the tendency to lose the spirit of reverence and godly fear. The Scriptures teach men how to approach their Maker—with humility and awe, through faith in a divine Mediator. Let man come on bended knee, as a subject of grace, a suppliant at the footstool of mercy. Thus he is to testify that the whole soul, body, and spirit are in subjection to his Creator.” God’s Amazing Grace, 91.

12 Why must we heed this exhortation (Hebrews 12:28)? Hebrews 12:29.

note: “All who became the subjects of Christ’s kingdom, he [John the Baptist] said, would give evidence of faith and repentance. Kindness, honesty, and fidelity would be seen in their lives. They would minister to the needy, and bring their offerings to God. They would shield the defenseless, and give an example of virtue and compassion. So the followers of Christ will give evidence of the transforming power of the Holy Spirit. In the daily life, justice, mercy, and the love of God will be seen. Otherwise they are like the chaff that is given to the fire.” The Desire of Ages, 107.

The “Letter to the Hebrews” Bible Study Guide has been adapted from the International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, California, 1889 and 1890.

Bible Study Guides – Hebrews 12:14–21

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September 6, 2003 – September 12, 2003

Memory Verse

“Depart from evil, and do good; seek peace, and pursue it.” Psalm 34:14.

Suggested Reading: Life Sketches of Ellen G. White (1915), 325–328.

Introduction

“As the seed sown produces a harvest, and this in turn is sown, the harvest is multiplied. In our relation to others, this law holds true. Every act, every word, is a seed that will bear fruit. Every deed of thoughtful kindness, of obedience, of self-denial, will reproduce itself in others, and through them in still others. So every act of envy, malice, or dissension is a seed that will spring up in a ‘root of bitterness’ whereby many shall be defiled. Hebrews 12:15. And how much larger number will the ‘many’ poison! Thus the sowing of good and evil goes on for time and for eternity.” Prophets and Kings, 86.

“He who opens his heart to the suggestions of the enemy, taking in evil surmisings, and cherishing jealousy, frequently misconstrues this evil-mindedness, calling it special foresight, discrimination, or discernment in detecting guilt and fathoming the evil motives of others. He considers that a precious gift has been vouchsafed to him, and he draws apart from the very brethren with whom he should be in harmony; he climbs upon the judgment seat, and shuts his heart against the one he supposes to be in error, as though he himself were above temptation. Jesus separates from him, and leaves him to walk in the sparks of his own kindling.

“Let no one among you glory any longer against the truth by declaring that this spirit is a necessary consequence of dealing faithfully with wrongdoers and of standing in defense of the truth. Such wisdom has many admirers, but it is very deceptive and harmful. It does not come from above, but is the fruit of an unregenerated heart. Its originator is Satan himself. Let no accuser of others credit himself with discernment; for in so doing he clothes the attributes of Satan with the garments of righteousness. I call upon you, my brethren, to purify the soul-temple of all these things that defile; for they are roots of bitterness.

“How true are the words of the apostle, ‘Where envying and strife is, there is confusion and every evil work.’ [James 3:16.] One person in an institution or in a church who gives loose rein to unkind thoughts by speaking evil of the brethren, may stir up the worst passions of the human heart, and spread abroad a leaven of evil that will work in all who come into association with him. In this way the enemy of all righteousness gains the victory, and the result of his work is to make of no effect the Saviour’s prayer when He pleaded that His disciples might be one as He is one with the Father.” Review and Herald, March 12, 1895.

1 What practical exhortation does the apostle give us? Hebrews 12:14; Romans 14:19.

note: “Love is the law of Christ’s kingdom. The Lord calls upon every one to reach a high standard. The lives of His people are to reveal love, meekness, long-suffering. Long-suffering bears something, yea, many things, without seeking to be avenged by word or act.

“ ‘Long-suffering’ is patience with offence; long endurance. If you are long-suffering, you will not impart to others your supposed knowledge of your brother’s mistakes and errors. You will seek to help and save him, because he has been purchased with the blood of Christ. . . . To be long-suffering is not to be gloomy and sad, sour and hardhearted; it is to be exactly the opposite.

“Try to live peaceably with all men, and let the atmosphere surrounding your soul be sweet and fragrant. . . .

“Forbearance and unselfishness mark the words and deeds of those who are born again to live the new life in Christ.” My Life Today, 52.

2 How anxious should we be for peace? Romans 12:18; Psalm 34:14.

note: “To every soul things will come to provoke, to stir up anger, and if you are not under the full control of God, you will be provoked when these things come. But the meekness of Christ calms the ruffled spirit, controls the tongue, and brings the whole being into subjection to God. Thus we learn how to bear with the censure of others. We shall be misjudged, but the precious ornament of a meek and quiet spirit teaches us how to bear, how to have pity for those who utter hasty, unadvised words. Any unpleasant spirit displayed is sure to arouse the demon of passion in unguarded hearts. Unholy anger need not to be strengthened, but bridled. It is a spark which will set on fire untamed human nature. Avoid speaking words which will stir up strife. Rather suffer wrong than do wrong. God requires every one of His followers, as far as is possible, to live peaceably with all men. . . .” Our High Calling, 274.

3 Besides peace, what else should be pursued with equal ardor? Hebrews 12:14. Compare 11 Corinthians 7:1.

note: “Ample provision has been made for all who sincerely, earnestly, and thoughtfully set about the work of perfecting holiness in the fear of God. Strength and grace have been provided through Christ, to be brought by ministering angels to the heirs of salvation. None are so low, so corrupt and vile, that they cannot find in Jesus, who died for them, strength and purity and righteousness, if they will put away their sins, turn from their course of iniquity, and with full purpose of heart seek the living God. He is waiting to take away their stained garments, polluted by sin, and to put upon them the pure robe of his righteousness, to bid them live and not die. In him, as branches of the Living Vine, they may flourish. Their boughs will not wither nor be fruitless. If they abide in him, they can draw nourishment from him, be imbued with his spirit, walk as he walked, overcome as he overcame, and be exalted to his own right hand.” Christian Temperance and Bible Hygiene (1890), 140.

“It is a duty that we owe to God to keep the spirit pure, as a temple for the Holy Ghost. If the heart and mind are devoted to the service of God, obeying all his commandments, loving him with all the heart, might, mind, and strength, and our neighbor as ourselves, we shall be found loyal and true to the requirements of Heaven.” Ibid., 161.

4 Against what are we told to diligently guard? Hebrews 12:15.

note: “That our influence should be a savor of death unto death is a fearful thought, yet it is possible. One soul misled, forfeiting eternal bliss—who can estimate the loss! And yet one rash act, one thoughtless word, on our part may exert so deep an influence on the life of another that it will prove the ruin of his soul. One blemish on the character may turn many away from Christ.” Prophets and Kings, 86.

5 What example of such bitterness are we given in the Bible? Acts 8:18–23.

note: “If men could have unveiled before them the workings of the great deceiver to keep them in the gall of bitterness and the bond of iniquity, how earnest would they be to renounce the works of darkness, how guarded lest they yield to temptation, how careful to see and remove every defect which mars the image of God in them; how they would press to the side of Jesus, and what earnest supplications would ascend to heaven for a calmer, closer, happier, walk with God.” Review and Herald, August 12, 1884.

6 What further shows that sin is the “root of bitterness” to be avoided? Hebrews 12:16.

note: “Esau had a strong desire for a particular article of food, and he had so long gratified himself that he did not feel the necessity of turning from the tempting, coveted dish. He allowed his imagination to dwell upon it until the power of appetite bore down every other consideration and controlled him. He thought he would suffer great inconvenience, and even death, if he could not have that particular dish. The more he reflected upon it, the more his desire strengthened, until his birthright lost its value and sacredness in his sight, and he bartered it away. He flattered himself that he could dispose of his birthright at will and buy it back at pleasure; but when he sought to regain it, even at a great sacrifice, he was not able to do so. He then bitterly repented of his rashness, his folly, his madness, but it was all in vain. He had despised the blessing, and the Lord had removed it from him forever.” Counsels on Health, 110.

7 After Esau sold his birthright, what could he not do? Hebrews 12:17.

note: “There are many who fail to understand the true nature of repentance. Multitudes sorrow that they have sinned and even make an outward reformation because they fear that their wrongdoing will bring suffering upon themselves. But this is not repentance in the Bible sense. They lament the suffering rather than the sin. Such was the grief of Esau when he saw that the birthright was lost to him forever.” Steps to Christ, 23.

8 To what does the apostle Paul say we have not come? Hebrews 12:18–21.

Note: “[Hebrews 12:18–29 quoted.] Shall we heed the warnings that God has given? The Lord will show his loving favor to those who will keep his commandments. The Word, the living Word, received and obeyed, will be a savor of life unto life. The reception of the truth will regenerate and cleanse the sinful soul.” Review and Herald, November 8, 1906.

“It is the province of the law [of God] to condemn, but there is in it no power to pardon or to redeem. It is ordained to life; those who walk in harmony with its precepts will receive the reward of obedience. But it brings bondage and death to those who remain under its condemnation.” Selected Messages, Book 1, 236, 237.

9 What mount was it that burned with fire, and was enshrouded with darkness, and shaken by tempest? Exodus 19:16, 18; Deuteronomy 4:11.

note: “The Lord, in awful grandeur, spoke His law from Sinai, that the people might believe. He then accompanied the giving of His law with sublime exhibitions of His authority, that they might know that He is the only true and living God. Moses was not permitted to enter within the cloud of glory, but only draw nigh and enter the thick darkness which surrounded it. And he stood between the people and the Lord.” The Story of Redemption, 140.

10 What was the occasion of this great display? Deuteronomy 4:11, 12; 5:22.

note: “It was Christ who, amid thunder and flame, had proclaimed the law upon Mount Sinai. The glory of God, like devouring fire, rested upon its summit, and the mountain quaked at the presence of the Lord. The hosts of Israel, lying prostrate upon the earth, had listened in awe to the sacred precepts of the law. . . .” Reflecting Christ, 67.

11 When the Lord spoke the law, what did the people say? Exodus 20:18, 19; Deuteronomy 5:23–27; Hebrews 12:19, 20.

note: “The proclamation of the law of ten commandments was a wonderful exhibition of the glory and majesty of God. How did this manifestation of power affect the people?—They were afraid. As they saw ‘the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking,’ they ‘removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die’ (Exodus 20:18, 19). They desired Moses to be their mediator. They did not understand that Christ was their appointed mediator, and that, deprived of His mediation, they would certainly have been consumed.” Selected Messages, Book 1, 238.

12 Rather than speaking to them further, what did the Lord express as His greatest desire? Deuteronomy 5:28, 29.

note: “God stands toward His people in the relation of a father, and He has a father’s claim to our faithful service. Consider the life of Christ. Standing at the head of humanity, serving His Father, He is an example of what every son should and may be. The obedience that Christ rendered, God requires from human beings today. He served His Father in love, with willingness and freedom. ‘I delight to do thy will, O my God,’ He declared: ‘yea, thy law is within my heart’ (Psalm 40:8). Christ counted no sacrifice too great, no toil too hard, in order to accomplish the work which He came to do. At the age of twelve He said, ‘Wist ye not that I must be about my Father’s business?’ (Luke 2:49). He had heard the call, and had taken up the work. . . .

“Thus we are to serve God. He only serves who acts up to the highest standard of obedience. All who would be sons and daughters of God must prove themselves co-workers with Christ and God and the heavenly angels. This is the test for every soul. . . .” In Heavenly Places, 128.

The “Letter to the Hebrews” Bible Study Guide has been adapted from the International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, California, 1889 and 1890.

Bible Study Guides – Hebrews 12:1–13

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August 30, 2003 – September 5, 2003

Memory Verse

“But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.” Hebrews 12:8.

Suggested Reading: The Acts of the Apostles, 480–484.

Introduction

“Our sorrows do not spring out of the ground. In every affliction God has a purpose to work out for our good. Every blow that destroys an idol, every providence that weakens our hold upon earth and fastens our affections more firmly upon God, is a blessing. The pruning may be painful for a time, but afterward it ‘yieldeth the peaceable fruit of righteousness.’ We should receive with gratitude whatever will quicken the conscience, elevate the thoughts, and ennoble the life. The fruitless branches are cut off and cast into the fire. Let us be thankful that through painful pruning we may retain a connection with the living Vine; for if we suffer with Christ, we shall also reign with Him. The very trial that taxes our faith the most severely and makes it seem as though God had forsaken us is to lead us more closely to Him, that we may lay all our burdens at the feet of Christ and experience the peace which He will give us in exchange. . . . God loves and cares for the feeblest of His creatures, and we cannot dishonor Him more than by doubting His love to us. O let us cultivate that living faith that will trust Him in the hour of darkness and trial!” My Life Today, 93.

“Many who profess the name of Christ and claim to be looking for His speedy coming, know not what it is to suffer for Christ’s sake. Their hearts are not subdued by grace, and they are not dead to self, as is often shown in various ways. At the same time they are talking of having trials. But the principal cause of their trials is an unsubdued heart, which makes self so sensitive that it is often crossed. . . . Give up your self-confidence and self-sufficiency, brethren, and follow the meek Pattern. Ever keep Jesus in your mind that He is your example . . . .” Early Writings, 113.

1 Remembering the examples of faith given to us in Hebrews 11, what are we called to do? Hebrews 12:1.

note: “Here [Hebrews 12:1–3] we are cited to the example of the multitude of faithful witnesses who would not sacrifice their faith and principle for the sake of enjoying ease and self-gratification, but who gave up all, not withholding their lives, for the truth of God. Their example should quicken our zeal and increase our faith. But Jesus is our perfect pattern; and when we look to him who for the joy that was set before him endured the cross, despising the shame, we should be aroused to greater earnestness. He has led the way to the heavenly reward in glory. He passed through fiercer conflicts than man will ever be able to endure.” Review and Herald, October 18, 1881.

2 Unto whom must we continually look? Hebrews 12:2.

note: “Those who would advance in spiritual knowledge must stand by the very fount of God, and drink again and again from the wells of salvation so graciously opened unto them. They must never leave the source of refreshment; but with hearts swelling with gratitude and love at the display of the goodness and compassion of God, they must be continually partakers of the living water.” Selected Messages, Book 1, 135.

“The Pattern must be inspected often and closely in order to imitate it. As one becomes acquainted with the history of the Redeemer, he discovers in himself defects of character; his unlikeness to Christ is so great that he sees he cannot be a follower without a very great change in his life. Still he studies, with a desire to be like his great Exemplar; he catches the looks, the spirit, of his beloved Master; by beholding he becomes changed.” Counsels on Sabbath School Work, 17.

3 As we consider Christ, against what will we be guarded? Hebrews 12:3.

note: “Let everyone who professes Christ seek to overcome all unmanliness, all weakness and folly. Some men never grow up to the full stature of men in Christ Jesus. They are childish and self-indulgent. Humble piety would correct all this. Pure religion possesses no characteristics of childish self-indulgence. It is honorable in the highest degree. Then let not one of those who have enlisted as soldiers of Christ be ready to faint in the day of trial. All should feel that they have earnest work to do to elevate their fellow men. Not one has a right to rest from the warfare to make virtue desirable and vice hated. There is no rest for the living Christian this side of the eternal world. To obey God’s commandments is to do right and only right. This is Christian manliness. But many need to take frequent lessons from the life of Christ, who is the Author and Finisher of our faith. [Hebrews 12:3, 4 quoted.] You are to show a growth in the Christian graces. By manifesting meekness under provocation and growing away from low earthliness you give evidence that you have an indwelling Saviour, and every thought, word, and deed attracts men to Jesus rather than to self. There is a great amount of work to be done and but little time in which to do it. Let it be your lifework to inspire all with the thought that they have a work to do for Christ. Wherever there are duties to be done which others do not understand because they do not wish to see their lifework, accept them and do them.” Testimonies, vol. 5, 597.

4 What does the apostle Paul say we have not yet done? Hebrews 12:4.

note: “The Christian life is a warfare. The apostle Paul speaks of wrestling against principalities and powers as he fought the good fight of faith. Again, he declares: ‘Ye have not yet resisted unto blood, striving against sin.’ Ah, no. Today sin is cherished and excused. The sharp sword of the Spirit, the word of God, does not cut to the soul. Has religion changed? Has Satan’s enmity to God abated? A religious life once presented difficulties and demanded self-denial. All is made very easy now. And why is this? The professed people of God have compromised with the power of darkness.” Testimonies, vol. 5, 222.

5 Did Christ resist unto blood, in His struggle for us? Luke 22:44.

note: “The temptations to which Christ was subjected were a terrible reality. As a free agent, he was placed on probation, with liberty to yield to Satan’s temptations and work at cross-purposes with God. If this were not so, if it had not been possible for him to fall, he could not have been tempted in all points as the human family is tempted. The temptations of Christ, and his sufferings under them, were proportionate to his exalted, sinless character. But in every time of distress, Christ turned to his Father. He ‘resisted unto blood’ in that hour when the fear of moral failure was as the fear of death. As he bowed in Gethsemane, in his soul agony, drops of blood fell from his pores, and moistened the sods of the earth. He prayed with strong crying and tears, and he was heard in that he feared. God strengthened him, as he will strengthen all who will humble themselves, and throw themselves, soul, body, and spirit, into the hands of a covenant-keeping God.” The Youth’s Instructor, October 26, 1899.

6 What strength may we have in resisting sin? 11 Timothy 2:1; Ephesians 6:10; Colossians 1:10, 11.

note: “Before us is held out the wonderful possibility of being like Christ—obedient to all the principles of the law of God. But of ourselves we are utterly powerless to attain to this condition. All that is good in man comes to him through Christ. The holiness that God’s Word declares we must have before we can be saved is the result of the working of divine grace as we bow in submission to the discipline and restraining influence of the Spirit of truth.

“Man’s obedience can be made perfect only by the incense of Christ’s righteousness, which fills with divine fragrance every act of true obedience. The part of the Christian is to persevere in overcoming every fault. Constantly he is to pray to the Saviour to heal the disorders of his diseased soul. He has not the wisdom and strength without which he cannot overcome. They belong to the Lord, and He bestows them on those who in humiliation and contrition seek Him for help.” In Heavenly Places, 129.

7 If we murmur at trial, what have we forgotten? Hebrews 12:5.

note: “When tribulation comes upon us, how many of us are like Jacob! We think it the hand of an enemy; and in the darkness we wrestle blindly until our strength is spent, and we find no comfort or deliverance. To Jacob the divine touch at break of day revealed the One with whom he had been contending—the Angel of the covenant; and, weeping and helpless, he fell upon the breast of Infinite Love, to receive the blessing for which his soul longed. We also need to learn that trials mean benefit, and not to despise the chastening of the Lord nor faint when we are rebuked of Him.” Thoughts From the Mount of Blessing, 11.

8 Of what is chastisement evidence? Hebrews 12:6–8.

note: “The Lord can bring victory out of that which may seem to us discomfiture and defeat. We are in danger of forgetting God, of looking at the things which are seen, instead of beholding by the eye of faith the things which are unseen. When misfortune or calamity comes, we are ready to charge God with neglect or cruelty. If He sees fit to cut off our usefulness in some line, we mourn, not stopping to think that thus God may be working for our good. We need to learn that chastisement is a part of His great plan and that under the rod of affliction the Christian may sometimes do more for the Master than when engaged in active service.” The Acts of the Apostles, 481.

9 For what reason does God chastise? Hebrews 12:9, 10.

note: “The trials of life are God’s workmen, to remove the impurities and roughness from our character. Their hewing, squaring, and chiseling, their burnishing and polishing, is a painful process; it is hard to be pressed down to the grinding wheel. But the stone is brought forth prepared to fill its place in the heavenly temple. Upon no useless material does the Master bestow such careful, thorough work. Only His precious stones are polished after the similitude of a palace.” Thoughts From the Mount of Blessing, 10.

10 If chastisement is endured with patience, what will be the result? Hebrews 12:11.

note: “In order that we may die to self, we are called upon to endure trial, and when the chastening hand of the Lord is laid upon us, we are not to fret and complain, not to rebel, not to worry ourselves out of the hand of Christ. We are to humble ourselves before God, pleading with him to give us rest and peace. We enter the furnace of affliction with our hearts darkened by selfishness; but if patient under the crucial test, we shall come forth reflecting the divine image, as gold tried in the fire. [Hebrews 12:11 quoted.]” The Signs of the Times, December 10, 1896.

11 Instead of murmuring when faced with trials, what should be our response? Hebrews 12:12.

note: “The feeble hands are not to be deterred from doing something for the Master. Those whose knees are weak are not to be caused to stumble. God desires us to encourage those whose hands are weak, to grasp more firmly the hand of Christ, and to work hopefully. Every hand should be outstretched to help the hand that is doing something for the Master. The time may come when the hands that have upheld the feeble hands of another may, in turn, be upheld by the hands to whom they ministered. God has so ordered matters that no man is absolutely independent of his fellowmen.” Testimonies to Ministers and Gospel Workers, 496.

12 In what kind of paths must we run and why? Hebrews 12:13.

note: “If from the beginning we had walked in the counsel of God, thousands more would have been converted to the present truth. But many have made crooked paths for their feet. My brethren, make straight paths, lest the lame be turned out of the way. Let no one follow a crooked path that some one else has made, for thus you would not only go astray yourself, but would make this crooked path plainer for some one else to follow. Determine that as for yourself, you will walk in the path of obedience. Know for a certainty that you are standing under the broad shield of Omnipotence. Realize that the characteristics of Jehovah must be revealed in your life, and that in you a work must be accomplished that will mold your character after the divine similitude. Yield yourself to the guidance of Him who is the Head over all.” Sons and Daughters of God, 192.

The “Letter to the Hebrews” Bible Study Guide has been adapted from the International Sabbath School Quarterly, Pacific Press Publishing Co., Oakland, California, 1889 and 1890.

Bible Study Guides – Book of Joshua – Victory at Jericho

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January 19, 2020 – January 25, 2020

Key Text

“By faith the walls of Jericho fell down, after they were compassed about seven days” (Hebrews 11:30).

Study Help: Testimonies, vol. 4, 159–164.

Introduction

“Christ and angels attended the circuit of the ark around Jericho, and finally cast down the massive walls of the city, and delivered Jericho into the hands of Israel.” Spiritual Gifts, vol. 4a, 102.

Sunday

AN AWESOME ENCOUNTER

  • While Joshua was near Jericho, meditating and praying, whom did he see, and what question did he ask? Joshua 5:13.

Note: “As Joshua withdrew from the armies of Israel to meditate and pray for God’s special presence to attend him, he saw a Man of lofty stature, clad in warlike garments, with a drawn sword in His hand. Joshua did not recognize Him as one of the warriors of Israel, and yet He had no appearance of being an enemy.” Testimonies, vol. 4, 159.

  • Who was the warrior of lofty stature and commanding presence that stood before Joshua? What instructions were given? Joshua 5:14, 15.

Note: “[Joshua 5:13–15 quoted.]

“This was no common angel. It was the Lord Jesus Christ, He who had conducted the Hebrews through the wilderness, enshrouded in the pillar of fire by night, and a pillar of cloud by day. The place was made sacred by His presence, therefore Joshua was commanded to put off his shoes.” Spiritual Gifts, vol. 4a, 61.

Monday

THE TIME IS RIPE

  • What are we told about Jericho and why its gates were kept shut? What assurance did God give to Joshua? Joshua 6:1, 2.

Note: “One of the strongest fortresses in the land—the large and wealthy city of Jericho—lay just before them [the Israelites]. … On the border of a fertile plain abounding with the rich and varied productions of the tropics, its palaces and temples the abode of luxury and vice, this proud city, behind its massive battlements, offered defiance to the God of Israel. Jericho was one of the principal seats of idol worship, being especially devoted to Ashtaroth, the goddess of the moon. Here centered all that was vilest and most degrading in the religion of the Canaanites. The people of Israel, in whose minds were fresh the fearful results of their sin at Beth-peor, could look upon this heathen city only with disgust and horror.” Patriarchs and Prophets, 487.

  • Explain the instructions God gave through Joshua for the overthrow of the city. Joshua 6:3–8. How did united discipline boost the faith of all?

Note: “The very plan of continuing this ceremony through so long a time prior to the final overthrow of the walls afforded opportunity for the increase of faith among the Israelites.

“They were to become thoroughly impressed with the idea that their strength was not in the wisdom of man, nor in his might, but only in the God of their salvation. They were thus to become accustomed to putting themselves out of the question and relying wholly upon their divine Leader.

“Would those who today profess to be God’s people conduct themselves thus under similar circumstances? Doubtless many would wish to follow out their own plans and would suggest other ways and means of accomplishing the desired end. They would be loath to submit to so simple an arrangement and one that reflected upon themselves no glory save the merit of obedience. They would also question the possibility of a mighty city being conquered in that manner. But the law of duty is supreme. It should hold sway over human reason. Faith is the living power that presses through every barrier, overrides all obstacles, and plants its banner in the heart of the enemy’s camp.” Testimonies, vol. 4, 163.

Tuesday

THE MYSTERIOUS DISPLAY

  • What did Israel do for the first six days in their compass of Jericho? Joshua 6:9–14. How did the city react to the mysterious display?

Note: “In obedience to the divine command Joshua marshaled the armies of Israel. No assault was to be made. They were simply to make the circuit of the city, bearing the ark of God and blowing upon trumpets. First came the warriors, a body of chosen men, not now to conquer by their own skill and prowess, but by obedience to the directions given them from God. Seven priests with trumpets followed. Then the ark of God, surrounded by a halo of divine glory, was borne by priests clad in the dress denoting their sacred office. The army of Israel followed, each tribe under its standard. Such was the procession that compassed the doomed city. No sound was heard but the tread of that mighty host and the solemn peal of the trumpets, echoing among the hills and resounding through the streets of Jericho. The circuit completed, the army returned in silence to their tents, and the ark was restored to its place in the tabernacle.

“With wonder and alarm the watchmen of the city marked every move, and reported to those in authority. They knew not the meaning of all this display; but when they beheld that mighty host marching around their city once each day, with the sacred ark and the attendant priests, the mystery of the scene struck terror to the hearts of priest and people. Again they would inspect their strong defenses, feeling certain they could successfully resist the most powerful attack. Many ridiculed the thought that any harm could come to them through these singular demonstrations. Others were awed as they beheld the procession that each day wound about the city.” Patriarchs and Prophets, 488.

  • What happened on the seventh day? Joshua 6:15, 16, 20; Hebrews 11:30.

Note: “How easily the armies of heaven brought down the walls that had seemed so formidable to the spies who brought the false report! The word of God was the only weapon used. … The work was left to the Almighty.” Testimonies, vol. 4, 161.

Wednesday

THE EXTREME DOOM—AND ITS CAUSE

  • What did God command about Jericho, its inhabitants, and its goods? How was Joshua’s curse in Joshua 6:26 fulfilled? Joshua 6:17–19, 24, 26; 1 Kings 16:34.

Note: “The Israelites had not gained the victory by their own power; the conquest had been wholly the Lord’s; and as the first fruits of the land, the city, with all that it contained, was to be devoted as a sacrifice to God. It was to be impressed upon Israel that in the conquest of Canaan they were not to fight for themselves, but simply as instruments to execute the will of God; not to seek for riches or self-exaltation, but the glory of Jehovah their King. Before the capture the command had been given, [Joshua 6:17, 18 quoted].

“All the inhabitants of the city, with every living thing that it contained … were put to the sword. … The city itself was burned; its palaces and temples, its magnificent dwellings with all their luxurious appointments, the rich draperies and the costly garments, were given to the flames. … The very site of the city was accursed; Jericho was never to be rebuilt as a stronghold; judgments were threatened upon anyone who should presume to restore the walls that divine power had cast down.” Patriarchs and Prophets, 491, 492.

  • Why did God pronounce such doom upon Jericho? Deuteronomy 7:2–10; 20:16–18.

Note: “[Deuteronomy 7:2; 20:16 quoted.] To many these commands seem to be contrary to the spirit of love and mercy enjoined in other portions of the Bible, but they were in truth the dictates of infinite wisdom and goodness. God was about to establish Israel in Canaan, to develop among them a nation and government that should be a manifestation of His kingdom upon the earth. They were not only to be inheritors of the true religion, but to disseminate its principles throughout the world. The Canaanites had abandoned themselves to the foulest and most debasing heathenism, and it was necessary that the land should be cleared of what would so surely prevent the fulfillment of God’s gracious purposes.

“The inhabitants of Canaan had been granted ample opportunity for repentance.” Patriarchs and Prophets, 492.

Thursday

GOD KNOWS BEST

  • What are we to learn from the conquest of Jericho? Romans 15:4.

Note: “As a people we lack faith. In these days few would follow the directions given through God’s chosen servant as obediently as did the armies of Israel at the taking of Jericho. The Captain of the Lord’s host did not reveal Himself to all the congregation. He communicated only with Joshua, who related the story of this interview to the Hebrews. It rested with them to believe or to doubt the words of Joshua, to follow the commands given by him in the name of the Captain of the Lord’s host, or to rebel against his directions and deny his authority. They could not see the host of angels, marshaled by the Son of God, who led their van; and they might have reasoned: ‘What unmeaning movements are these, and how ridiculous the performance of marching daily around the walls of the city, blowing trumpets of ram’s horns meanwhile! This can have no effect upon those strong towering fortifications.’ …

“He [God] will help His believing children in every emergency if they will place their entire confidence in Him and implicitly obey Him. …

“God works mightily for a faithful people who obey His word without questioning or doubt. The Majesty of heaven, with His army of angels, leveled the walls of Jericho without human aid. The armed warriors of Israel had no cause to glory in their achievements. All was done through the power of God. Let the people give up self and the desire to work after their own plans, let them humbly submit to the divine will, and God will revive their strength and bring freedom and victory to His children.” Testimonies, vol. 4, 162–164. [Emphasis author’s.]

Friday

PERSONAL REVIEW QUESTIONS

1     How was Joshua strengthened in advance to carry out a specific strategy?

2    If Jericho had not been destroyed, how might the rest of history been affected?

3    Explain the mysterious way in which God won the battle of Jericho.

4    Why did Israel need to burn everything and give the metals to the treasury?

5    What might be preventing me from experiencing the success God can give?

 

© 2018, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – Book of Joshua – Clinging to God’s Presence

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January 12, 2020 – January 18, 2020

Key Text

“And they commanded the people, saying, When ye see the ark of the covenant of the Lord your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it” (Joshua 3:3).

Study Help: Patriarchs and Prophets, 483–486; Testimonies, vol. 1, 645–653; Early Writings, 32.

Introduction

“Study carefully the experiences of Israel in their travels to Canaan. Study the third and fourth chapters of Joshua, recording their preparation for and passage over the Jordan into the promised land.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 994.

Sunday

EYES FOCUSING IN FAITH

  • What distinct command did Joshua give regarding the ark of the covenant, the symbol of God’s presence in Israel? Why? Joshua 3:2–4.

Note: “The ark of God was a sacred chest, made to be the depository of the ten commandments, which law was the representative of God himself. This ark was considered the glory and strength of Israel. The token of Divine presence abode upon it day and night.” Spiritual Gifts, vol. 4a, 101.

  • How is the ark of the covenant in heaven equally significant for us today? Hebrews 8:1, 2; 9:3–5.

Note: “Satan has laid every measure possible that nothing shall come among us as a people to reprove and rebuke us, and exhort us to put away our errors. But there is a people who will bear the ark of God.” Testimonies to Ministers and Gospel Workers, 411.

Monday

PREPARING TO SEE AMAZING THINGS

  • Before the Israelites could experience God’s presence in a miraculous way, how did Joshua tell them to prepare themselves? Joshua 3:5.
  • What is God’s promise in regard to the purification of His people? Titus 2:14; Matthew 16:24.

Note: “True sanctification comes through the working out of the principle of love. …

“Sanctification is not the work of a moment, an hour, a day, but of a lifetime. It is not gained by a happy flight of feeling, but is the result of constantly dying to sin, and constantly living for Christ.” The Acts of the Apostles, 560.

“Genuine sanctification … is nothing less than a daily dying to self and daily conformity to the will of God. … Paul’s sanctification was a constant conflict with self. Said he: ‘I die daily’ (1 Corinthians 15:31, last part). His will and his desires every day conflicted with duty and the will of God. Instead of following inclination, he did the will of God, however unpleasant and crucifying to his nature.” Testimonies, vol. 4, 299.

“True sanctification is harmony with God, oneness with Him in character. It is received through obedience to those principles that are the transcript of His character.” Ibid., vol. 6, 350.

“Here is Bible sanctification. It is not merely a show or outside work. It is sanctification received through the channel of truth. It is truth received in the heart, and practically carried out in the life.” Ibid., vol. 1, 339.

  • Who were commanded to be the first to potentially risk life and safety for the sake of the people? Joshua 3:6–8.

Note: “The priests obeyed the commands of their leader, and went before the people carrying the ark of the covenant. Orders had been given for the multitude to fall back, so that there was a vacant space of three-fourths of a mile about the ark. The immense hosts watched with deep interest as the priests advanced down the bank of the Jordan. They saw them with the sacred ark move steadily forward, toward the angry, surging stream, till the feet of the bearers seemed to be dipping into the waters.” The Signs of the Times, April 7, 1881.

Tuesday

THE ASSURANCE OF GOD’S PRESENCE

  • What promise was fulfilled to the consecrated men of God who bore the sacred ark in the face of danger? Isaiah 43:2.

Note: “Four heavenly angels always accompanied the ark of God in all its journeyings, to guard it from all danger, and to fulfill any mission required of them in connection with the ark.” Spiritual Gifts, vol. 4a, 102.

  • What did the Lord promise with regard to the bearing of the ark at the tremendous swelling of the river Jordan? Joshua 3:9–13.
  • What hope does God extend to every burden bearer who faithfully presses forward to “bear the ark” today, spreading the present truth often under difficult and trying circumstances? Psalm 126:4–6.

Note: “There are times when it seems to the servant of God impossible to do the work necessary to be done, because of the lack of means to carry on a strong, solid work. Some are fearful that with the facilities at their command they cannot do all that they feel it their duty to do. But if they advance in faith, the salvation of God will be revealed, and prosperity will attend their efforts. He who has bidden His followers go into all parts of the world will sustain every laborer who in obedience to His command seeks to proclaim His message.

“In the upbuilding of His work the Lord does not always make everything plain before His servants. He sometimes tries the confidence of His people by bringing about circumstances which compel them to move forward in faith. Often He brings them into strait and trying places, and bids them advance when their feet seem to be touching the waters of Jordan. It is at such times, when the prayers of His servants ascend to Him in earnest faith, that God opens the way before them and brings them out into a large place.” The Acts of the Apostles, 357.

Wednesday

THE HAND OF GOD AT WORK

  • What amazing result followed when the priests implicitly obeyed the command that God gave through Joshua? Joshua 3:14–17; 4:18.

Note: “The priests obeyed the commands of their leader and went before the people, carrying the ark of the covenant. The Hebrew hosts took up the line of march and followed this symbol of the divine presence. The wide column filed down the bank of Jordan, and, as the feet of the priests were dipped in the brim of the river, the water was cut off from above, and the volume below rolled on, leaving the bed of the stream dry. The priests passed on, bearing the ark of God, and Israel followed in the rear. Halfway over Jordan the priests were commanded to stand still in the channel of the river till all the Hebrew host had crossed over. This was to impress upon their minds more forcibly the fact that the power which stayed the waters of Jordan was the same that enabled their fathers to cross the Red Sea forty years before.

“Many who passed through the Red Sea when they were children, now, by a similar miracle, crossed over Jordan, men of war, equipped for battle. After the host of Israel had all passed over, Joshua commanded the priests to come up out of the river. When they, bearing the ark of the covenant, stood safe upon the farther shore, God removed His mighty hand, and the accumulated waters rushed down, a mighty cataract, in the natural channel of the stream. Jordan rolled on, a resistless flood, overflowing all its banks.” Testimonies, vol. 4, 157, 158.

  • How and why was this miracle to be kept in memory? How did this affect the surrounding nations? Joshua 4:4–9, 21–24; 5:1.

Note: “Jesus the Son of God, followed by heavenly angels, went before the ark as it came to Jordan, and the waters were cut off before His presence. Christ and angels stood by the ark and the priests in the bed of the river until all Israel had passed over Jordan.” Spiritual Gifts, vol. 4a, 102.

“When the tidings that God had stayed the waters of Jordan before the children of Israel, reached the kings of the Amorites and of the Canaanites, their hearts melted with fear.” Patriarchs and Prophets, 485.

Thursday

ENTERING INTO A NEW EXPERIENCE

  • Why had the practice of circumcision been suspended, and why was it now restored? Joshua 5:2–9.

Note: “The suspension of the rite of circumcision since the rebellion at Kadesh had been a constant witness to Israel that their covenant with God, of which it was the appointed symbol, had been broken. And the discontinuance of the Passover, the memorial of their deliverance from Egypt, had been an evidence of the Lord’s displeasure at their desire to return to the land of bondage. Now, however, the years of rejection were ended. Once more God acknowledged Israel as His people, and the sign of the covenant was restored. The rite of circumcision was performed upon all the people who had been born in the wilderness.” Patriarchs and Prophets, 485.

  • What else marked the victorious condition in which the Israelites now found themselves after the miracle at the Jordan? Joshua 5:10–12.

Note: “The Lord had now signally manifested His power and favor by leading His people over Jordan on dry land, and their enemies could no longer reproach them. The manna, which had continued up to this time, now ceased; for as the Israelites were about to possess Canaan, and eat of the fruits of that goodly land, there was no more need of it.” Testimonies, vol. 4, 159.

Friday

PERSONAL REVIEW QUESTIONS

1   What is the significance of the priests’ willingness to walk into the Jordan?

2   What does the Spirit of Prophecy mean when it says “… people who will bear the ark of God”? Testimonies to Ministers and Gospel Workers, 411.

3   Why was the rite of circumcision vital at the entrance to the promised land?

4   Why should we keep in remembrance God’s provisions for us?

5   What happens when “holy hands hold the ark no longer”? Testimonies, vol. 5, 77.

Bible Study Guides – Book of Joshua – Cooperating for Success

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January 5, 2020 – January 11, 2020

Key Text

“By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace” (Hebrews 11:31).

Study Help: Prophets and Kings, 369, 370, 375–378.

Introduction

“In wicked Jericho the testimony of a heathen woman was, ‘The Lord your God, He is God in heaven above, and in earth beneath’ (Joshua 2:11). The knowledge of Jehovah that had thus come to her, proved her salvation.” Prophets and Kings, 369.

Sunday

GUIDELINES FOR EFFICIENCY

  • What shows that Joshua planned efficiently, as a man of action? Joshua 1:10–15. How should this inspire us today?

Note: “Well-defined plans should be freely presented to all whom they may concern, and it should be ascertained that they are understood. Then require of all those who are at the head of the various departments to cooperate in the execution of these plans. If this sure and radical method is properly adopted and followed up with interest and good will, it will avoid much work being done without any definite object, much useless friction.” Evangelism, 94.

“Let companies now be quickly organized to go out two and two, and labor in the Spirit of Christ, following His plans. Even though some Judas may introduce himself into the ranks of the workers, the Lord will care for the work. His angels will go before and prepare the way. Before this time, every large city should have heard the testing message, and thousands should have been brought to a knowledge of the truth. Wake up the churches, take the light from under the bushel.” Medical Ministry, 303.

Monday

WINNING CONFIDENCE AND SUPPORT

  • How did the tribes on the east side of the Jordan assure Joshua of their confidence and support? Joshua 1:16, 17. What can we learn from this?

Note: “Christ would have His followers brought together in church capacity, observing order, having rules and discipline, and all subject one to another, esteeming others better than themselves. Union and confidence are essential to the prosperity of the church. If each member of the church feels at liberty to move independently of the others, taking his own peculiar course, how can the church be in any safety in the hour of danger and peril? The prosperity and very existence of a church depend upon the prompt, united action and mutual confidence of its members. When, at a critical time, one sounds the alarm of danger, there is need of prompt and active work, without stopping to question and canvass the whole subject from end to end, thus letting the enemy gain every advantage by delay, when united action might save many souls from perdition. …

“Confidence in our brethren is essential to the prosperity of the church; union of action is important in a religious crisis. One imprudent step, one careless action, may plunge the church into difficulties and trials from which it may not recover for years. One member of the church filled with unbelief may give an advantage to the great foe that will affect the prosperity of the entire church, and many souls may be lost as the result.” Testimonies, vol. 3, 445, 446.

  • How did the people encourage Joshua? Joshua 1:18. How can we be inspired by this support of leadership?

Note: “Let us not discourage one another. Let us take hold unitedly to make every line of the Lord’s work a success. If someone comes to you and talks discouragingly about the work in one or another of our institutions, telling you that they are extravagant beyond measure, say to them, ‘I am sorry if that is so, but let us help them out if they are in difficulty.’ If you will speak thus you may avoid much of the evil that might result were you to withdraw your sympathy, and should you refuse to help those who, possibly, may have been misrepresented. Let us never discourage even those who have done wrong, by treating them as if they had committed against us an unpardonable sin.” Counsels on Health, 243.

Tuesday

ASSESSING THE CHALLENGE

  • What step did Joshua take when facing the first obstacle in the journey? Joshua 2:1, first part.

 Note: “The Israelites were still encamped on the east side of Jordan, which presented the first barrier to the occupation of Canaan. ‘Arise,’ had been the first message of God to Joshua, ‘go over this Jordan, thou, and all this people, unto the land which I do give to them’ (Joshua 1:2). No instruction was given as to the way in which they were to make the passage. Joshua knew, however, that whatever God should command, He would make a way for His people to perform, and in this faith the intrepid leader at once began his arrangements for an advance.

“A few miles beyond the river, just opposite the place where the Israelites were encamped, was the large and strongly fortified city of Jericho. This city was virtually the key to the whole country, and it would present a formidable obstacle to the success of Israel. Joshua therefore sent two young men as spies to visit this city and ascertain something as to its population, its resources, and the strength of its fortifications.” Patriarchs and Prophets, 482.

  • Explain the state of mind of Jericho’s inhabitants and the protection given by Rahab at the peril of her life. Joshua 2:1, last part–9.

 Note: “The terrible judgments of God which were visited upon the idolaters in the lands through which the children of Israel passed caused a fear and dread to fall upon all people living on the earth.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 994.

  • What did Rahab recognize as the key to Israel’s strength? Joshua 2:10, 11.

Note: “Through the teaching of the sacrificial service, Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite, … turned from idolatry to the worship of the true God were to unite themselves with His chosen people.” Prophets and Kings, 19.

Wednesday

A HEATHEN SOUL CONVERTED

  • By what process did Rahab protect the men of God and in turn receive protection herself as well? Joshua 2:12–20. What does this teach us?

Note: “Those who are watching for souls, who devote themselves most fully to the salvation of the erring, are most surely working out their own salvation.” Testimonies, vol. 5, 607.

  • What did the woman do to signify her agreement? Joshua 2:21. How important is cooperation in the work of God?

Note: “There is much said concerning the inefficiency of human effort, and yet the Lord does nothing for the salvation of the soul without the cooperation of man.” Fundamentals of Christian Education, 217.

  • What should we learn from the caution exercised by the spies? Joshua 2:22.

Note: “There are those who have a reckless spirit, which they term courage and bravery. They needlessly place themselves in scenes of danger and peril, thus exposing themselves to temptations out of which it would require a miracle of God to bring them unharmed and untainted. …

“God’s precious promises are not given to strengthen man in a presumptuous course or for him to rely upon when he rushes needlessly into danger. The Lord requires us to move with a humble dependence upon His providence. ‘It is not in man that walketh to direct his steps’ (Jeremiah 10:23, last part). In God is our prosperity and our life. Nothing can be done prosperously without the permission and blessing of God. He can set His hand to prosper and bless, or He can turn His hand against us. … We should exercise prudence, caution, and humility, and walk circumspectly toward them that are without.” Testimonies, vol. 3, 482.

Thursday

HOPE AND ENCOURAGEMENT

  • When the spies returned to the camp of Israel, what did they report to Joshua? Joshua 2:23, 24. How important is it to use encouraging words?

Note: “The bright and cheerful side of religion will be represented by all who are daily consecrated to God. We should not dishonor our Lord by a mournful relation of trials that appear grievous. All trials that are received as educators will produce joy. The whole religious life will be uplifting, elevating, ennobling, fragrant with good words and works: The enemy is well pleased to have souls depressed, downcast; he desires unbelievers to gain wrong impressions regarding the effect of our faith. But God desires the mind to take a higher level. He desires every soul to triumph in the keeping power of the Redeemer.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1183.

  • When Jericho was later destroyed, how did the Israelites treat Rahab and her family? Joshua 6:21–23, 25. What shows the victory possible through faith, regardless of whatever sin we may have indulged? Hebrews 11:31.

Note: “The stronghold of sin is in the will. Put your will on God’s side of the question; place yourself no longer in the position of a sinner, a harlot. You may not see clearly how you will obtain deliverance from the sins which have been cherished, and strengthened with repetition. The only way is to confess your sins, forsake them, and believe that Jesus will pardon you.” Testimonies on Sexual Behavior, Adultery, and Divorce, 140, 141.

Friday

PERSONAL REVIEW QUESTIONS

1     In my missionary efforts, how can I imitate the efficiency of Joshua?

2    How can I imitate the support that the tribes gave to Joshua at the Jordan?

3    What is God’s plan for the “Rahabs” we may encounter on a daily basis?

4    Why are caution and prudence important virtues in perilous times?

5    How can my speech become more like the report the spies brought back?

Bible Study Guides – Book of Joshua – Courageous Leadership

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December 29, 2019 – January 4, 2020

Key Text

“Be of good courage, and He shall strengthen your heart, all ye that hope in the Lord” (Psalm 31:24).

Study Help: The Ministry of Healing, 497–502.

Introduction

“You may reach God’s ideal if you will resolve that self shall not be woven into your work. To know that you are striving in spirit and in works to be Christlike, will give you strength and comfort and courage.” Gospel Workers, 164.

Sunday

THE VALUE OF A FAITHFUL LEADER

  • How did Israel respond to the death of Moses? Deuteronomy 34:7, 8; Psalm 112:6.

Note: “The Israelites deeply mourned for their departed leader, and thirty days were devoted to special services in honor of his memory. Never till he was taken from them had they so fully realized the value of his wise counsels, his parental tenderness, and his unswerving faith. With a new and deeper appreciation they recalled the precious lessons he had given while still with them.

“Moses was dead, but his influence did not die with him. It was to live on, reproducing itself in the hearts of his people. The memory of that holy, unselfish life would long be cherished, with silent, persuasive power molding the lives even of those who had neglected his living words.” Patriarchs and Prophets, 481.

  • What should the loss of faithful workers make us consider? Psalm 116:15.

Note: “Satan is constantly working through his agents to dishearten and destroy those whom God has chosen to accomplish a great and good work. They may be ready to sacrifice even their own life for the advancement of the cause of Christ, yet the great deceiver will suggest doubts, distrust, jealousy, concerning them, that if entertained will undermine confidence in their integrity of character, and thus cripple their usefulness. Too often he succeeds in working through their own brethren, to bring upon them such sorrow and anguish of heart that God graciously interposes to give his persecuted servants rest. After the hands are folded upon the pulseless breast, after the voice of warning and encouragement is silent, then death may accomplish that which life has failed to do; then the obdurate may be aroused to see and prize the blessings they have cast from them.” Sketches from the Life of Paul, 232.

Monday

CULTIVATING APPRECIATION

  • Why is it important to respect God-fearing leaders? Hebrews 13:17; 1Timothy 5:17.

 Note: “The names of God’s chosen servants have been handled with disrespect, and in some cases with absolute contempt, by certain persons whose duty it is to uphold them. The children have not failed to hear the disrespectful remarks of their parents in reference to the solemn reproofs and warnings of God’s servants. They have understood the scornful jests and depreciatory speeches that from time to time have met their ears, and the tendency has been to bring sacred and eternal interests, in their minds, on a level with the common affairs of the world. What a work are these parents doing in making infidels of their children even in their childhood! This is the way that children are taught to be irreverent and to rebel against Heaven’s reproof of sin. …

“There are many who find special enjoyment in discoursing and dwelling upon the defects, whether real or imaginary, of those who bear heavy responsibilities in connection with the institutions of God’s cause. They overlook the good that has been accomplished, the benefits that have resulted from arduous labor and unflinching devotion to the cause, and fasten their attention upon some apparent mistake, some matter that, after it has been done and the consequences have followed, they fancy could have been done in a better manner with fairer results, when the truth is, had they been left to do the work, they would either have refused to move at all under the attending discouragements of the case, or would have managed more indiscreetly than those who did do the work, following the opening of God’s providence.” Testimonies, vol. 4, 195, 196.

  • How can we demonstrate respect and care for church leaders today? Hebrews 12:12, 13; Job 4:4.

Note: “The words of criticism that have been spoken have at times had a very discouraging effect. But again and again in their necessity, the Lord sent them the word to go straight ahead, to follow their Leader. I have been instructed to lift up the hands that hang down and to strengthen the feeble knees, to encourage the faithful laborers with words from the Lord.” Manuscript Releases, vol. 6, 409.

Tuesday

THE SUCCESSOR OF MOSES

  • Who was appointed to be the visible leader of Israel after Moses’ death? What were his qualifications? Deuteronomy 34:9.

Note: “Joshua was now the acknowledged leader of Israel. He had been known chiefly as a warrior, and his gifts and virtues were especially valuable at this stage in the history of his people. Courageous, resolute, and persevering, prompt, incorruptible, unmindful of selfish interests in his care for those committed to his charge, and, above all, inspired by a living faith in God—such was the character of the man divinely chosen to conduct the armies of Israel in their entrance upon the Promised Land. During the sojourn in the wilderness he had acted as prime minister to Moses, and by his quiet, unpretending fidelity, his steadfastness when others wavered, his firmness to maintain the truth in the midst of danger, he had given evidence of his fitness to succeed Moses, even before he was called to the position by the voice of God.” Patriarchs and Prophets, 481, 482.

  • What characteristics contributed to Joshua’s success? Isaiah 57:15; 66:2.

Note: “It was with great anxiety and self-distrust that Joshua had looked forward to the work before him.” Patriarchs and Prophets, 482.

  • What was God’s plan for the successful conquest of Canaan? Joshua 1:1–5, 9.

Note: “Joshua was a wise general because God was his guide.” Conflict and Courage, 116.

“The Lord promised Joshua that He would be with him as He had been with Moses, and He would make Canaan an easy conquest to him, provided he would be faithful to observe all His commandments. Joshua had been anxious concerning the execution of his commission to lead the people into the land of Canaan; but this assurance removed his fears.” Testimonies, vol. 4, 156, 157.

 Wednesday

COURAGE THROUGH CONSECRATION

  • What did God repeatedly tell this new leader? Why? Joshua 1:6, 7.

Note: “Do you think that all these charges would have been given to Joshua if there had been no danger of his being brought under misleading influences? It was because the strongest influences were to be brought to bear against his principles of righteousness that the Lord in mercy charged him not to turn to the right hand or to the left. He was to follow a course of strictest integrity. … If there had been no peril before Joshua, God would not over and over again have charged him to be of good courage. But amid all his cares, Joshua had his God to guide him.

“There is no greater deception than for man to suppose that in any difficulty he can find a better guide than God, a wiser counselor in any emergency, a stronger defense under any circumstance.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 993.

  • How was Joshua to be prepared in order to fulfill God’s plans? Joshua 1:8. What can we learn from this?

Note: “While Bible religion embodies the principles of activity in service, at the same time there is the necessity of asking for wisdom daily from the Source of all wisdom. What was Joshua’s victory? Thou shalt meditate upon the Word of God day and night. …

“Those holding the positions of counselors should be unselfish men, men of faith, men of prayer, men that will not dare to rely upon their own human wisdom, but will seek earnestly for light and intelligence as to what is the best manner of conducting their business. Joshua, the commander of Israel, searched the books diligently in which Moses had faithfully chronicled the directions given by God—His requirements, reproofs, and restrictions,—lest he should move unadvisedly. Joshua was afraid to trust his own impulses, or his own wisdom. He regarded everything that came from Christ, who was enshrouded by the pillar of cloud by day and the pillar of fire by night, as of sufficient importance to be sacredly cherished.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 993, 994.

Thursday

COURAGE FOR A WORTHY CAUSE

  • What assurance do we have as we seek to be of good courage in doing our part in the Lord’s vineyard? Psalm 31:24; Isaiah 41:10.

Note: “As the standard-bearers are fainting and falling, who are coming up to take their place? … Are there not men who will dedicate themselves to God, soul, body, and spirit, to go forth and enlighten others? …

“The torch of truth must be carried into the dark places of the earth. While the angels are holding the winds, we must work as Christ worked. …

“If we had toiled with fidelity, patience, and love, we should have had one hundred workers where there is one. Unimproved opportunities are written against us in the same book that bears the record of envy and rebellion against God.” The Review and Herald, December 15, 1885.

“This world is God’s great field of labor; He has purchased those that dwell on it with the blood of His only-begotten Son, and He means that His message of mercy shall go to everyone. Those who are commissioned to do this work will be tested and tried, but they are always to remember that God is near to strengthen and uphold them. He does not ask us to depend upon any broken reed. We are not to look for human aid. God forbid that we should place man where God should be. … The Lord Jehovah is ‘everlasting strength’ (Isaiah 26:4).” Reflecting Christ, 352.

“Be of good courage in the Lord. Remember how merciful and kind He is, how great has been His keeping power over you. That which men have failed to do, God has done. Honor Him. Be an example of piety to all with whom you are connected. Let God do all judging. Your work is to love and serve God and to be a help to others.” Manuscript Releases, vol. 19, 151.

Friday

PERSONAL REVIEW QUESTIONS

1     What should the Israelites have considered while Moses was still alive?

2    How may I be at risk of undermining the effectiveness of faithful leaders?

3    Explain the secrets of Joshua’s success from the very beginning of his work.

4    How was Joshua able to develop courage?

5    What should motivate us to cultivate the quality of courage?

Bible Study Guides – The Ministry of Angels

by

October 25, 2003 – October 31, 2003

Memory Verse

“The angel of the Lord encampeth round about them that fear him, and delivereth them.” Psalm 34:7.

Suggested Reading: Early Writings, 39, 40, 149–153.

Introduction

“Heaven is brought near to earth by that mystic ladder, the base of which is firmly planted on the earth, while the topmost round reaches the throne of the Infinite. Angels are constantly ascending and descending this ladder of shining brightness, bearing the prayers of the needy and distressed to the Father above, and bringing blessing and hope, courage and help, to the children of men. These angels of light create a heavenly atmosphere about the soul, lifting us toward the unseen and the eternal. We cannot behold their forms with our natural sight; only by spiritual vision can we discern heavenly things. The spiritual ear alone can hear the harmony of heavenly voices.” The Acts of the Apostles, 153.

1 Whom did John see surrounding God’s throne in heaven? What is said of the number of the angels? Revelation 5:11, 12. Compare Hebrews 12:22.

note: “The angels of God, thousands upon thousands, and ten thousand times ten thousand, are commissioned to minister to those who shall be heirs of salvation. They guard us against evil and press back the powers of darkness that are seeking our destruction. Have we not reason to be thankful every moment, thankful even when there are apparent difficulties in our pathway?” Testimonies, vol. 6, 63.

2 By whom were the angels brought into existence? Colossians 1:16.

note: “Before men or angels were created, the Word was with God, and was God.” Review and Herald, April 5, 1906.

“The angels had been created full of goodness and love. They loved one another impartially and their God supremely, and they were prompted by this love to do His pleasure. The law of God was not a grievous yoke to them, but it was their delight to do His commandments, to hearken unto the voice of His Word.” The Signs of the Times, April 28, 1890.

“The divine Son of God was the only sacrifice of sufficient value to fully satisfy the claims of God’s perfect law. The angels were sinless, but of less value than the law of God. They were amenable to law. They were messengers to do the will of Christ, and before him to bow. They were created beings, and probationers.” Review and Herald, December 17, 1872.

3 What ministry has been appointed to the angels? Hebrews 1:14; Psalm 103:20, 21.

note: “We need to understand better than we do the mission of the angels. It would be well to remember that every true child of God has the co-operation of heavenly beings. Invisible armies of light and power attend the meek and lowly ones who believe and claim the promises of God. Cherubim and seraphim, and angels that excel in strength, stand at God’s right hand, ‘all ministering spirits, sent forth to minister for them who shall be heirs of salvation.’ Hebrews 1:14.” The Acts of the Apostles, 154.

“Angels are watching over and guarding us; we often grieve these angels by indulging in trifling conversation, jesting, and joking, and also by sinking down into a careless, stupid state. Although we may now and then make an effort for the victory and obtain it, yet if we do not keep it, but sink down into the same careless, indifferent state, unable to endure temptations and resist the enemy, we do not endure the trial of our faith that is more precious than gold. We are not suffering for Christ’s sake, and glorying in tribulation.” Early Writings, 111.

4 In what form have angels appeared to men? Genesis 18:2; 19:1–3, 16; Acts 1:10.

note: “Not until the providences of God are seen in the light of eternity shall we understand what we owe to the care and interposition of His angels. Celestial beings have taken an active part in the affairs of men. They have appeared in garments that shone as the lightning; they have come as men, in the garb of wayfarers. They have accepted the hospitalities of human homes; they have acted as guides to benighted travelers. . . .” God’s Amazing Grace, 364.

5 Describe some evidences of the power of angels given to us in the Bible. 11 Kings 19:35; Luke 1:18–20; Matthew 28:2.

note: “The power and malice of Satan and his host might justly alarm us, were it not that we may find shelter and deliverance in the superior power of our Redeemer. . . . Those who follow Christ are ever safe under His watchcare. Angels that excel in strength are sent from heaven to protect them. The wicked one cannot break through the guard which God has stationed about His people.” The Faith I Live By, 328.

6 How have angels helped the people of God in times of distress? Daniel 6:22; 3:28.

note: “Angels are sent on missions of mercy to the children of God. To Abraham, with promises of blessing; to the gates of Sodom, to rescue righteous Lot from its fiery doom; to Elijah, as he was about to perish from weariness and hunger in the desert; to Elisha, with chariots and horses of fire surrounding the little town where he was shut in by his foes; to Daniel, while seeking divine wisdom in the court of a heathen king, or abandoned to become the lions’ prey; to Peter, doomed to death in Herod’s dungeon; to the prisoners at Philippi; to Paul and his companions in the night of tempest on the sea; to open the mind of Cornelius to receive the gospel; to dispatch Peter with the message of salvation to the Gentile stranger—thus holy angels have, in all ages, ministered to God’s people.” The Great Controversy, 512.

7 How have angels delivered God’s servants in trouble? Acts 5:17–20; 12:5–10.

note: [Speaking of Acts 5:17–20] “The God of heaven the mighty Ruler of the universe, took this matter into his own hands; for men were warring against his work. He showed them plainly that there is a ruler above man, whose authority must be respected. The Lord sent his angel by night to open the prison doors; and he brought forth these men whom God had commissioned to do his work.” Review and Herald, January 1, 1889.

8 What interest is shown by the angels when sinners turn to the Lord? Luke 15:10.

note: “If the angels of God rejoice over the erring who see and confess their wrongs and return to the fellowship of their brethren, how much more should the followers of Christ, who are themselves erring, and who every day need the forgiveness of God and of their brethren, feel joy over the return of a brother or a sister who has been deceived by the sophistry of Satan and has taken a wrong course and suffered because of it.” Testimonies, vol. 3, 100.

9 How did Christ speak of the ministry of angels? Matthew 18:10. How is the rapidity of their movements described? Daniel 9:20–23.

note: “Angels of glory, that do always behold the face of the Father in heaven, joy in ministering to His little ones. Trembling souls, who have many objectionable traits of character, are their special charge. Angels are ever present where they are most needed, with those who have the hardest battle with self to fight, and whose surroundings are the most discouraging. And in this ministry Christ’s true followers will co-operate.” The Desire of Ages, 440.

“As Daniel’s prayer is going forth, the angel Gabriel comes sweeping down from the heavenly courts, to tell him that his petitions are heard and answered. This mighty angel has been commissioned to give him skill and understanding,—to open before him the mysteries of future ages. Thus, while earnestly seeking to know and understand the truth, Daniel was brought into communion with Heaven’s delegated messenger.” Review and Herald, February 8, 1881.

10 What comforting promise is given for those who trust and fear the Lord? Psalms 34:7; 91:9–11.

note: “God commissions His angels to save His chosen ones from calamity, to guard them from ‘the pestilence that walketh in darkness’ and ‘the destruction that wasteth at noonday.’ Psalm 91:6. Again and again have angels talked with men as a man speaketh with a friend, and led them to places of security. Again and again have the encouraging words of angels renewed the drooping spirits of the faithful and, carrying their minds above the things of earth, caused them to behold by faith the white robes, the crowns, the palm branches of victory, which overcomers will receive when they surround the great white throne.” The Acts of the Apostles, 153.

11 When Jesus appears the second time, who will accompany Him? Matthew 25:31.

note: “When Christ came to this earth the first time, He came in lowliness and obscurity, and His life here was one of suffering and poverty. . . . At His second coming all will be changed. Not as a prisoner surrounded by a rabble will men see Him, but as heaven’s King. Christ will come in His own glory, in the glory of His Father, and in the glory of the holy angels. Ten thousand times ten thousand and thousands of thousands of angels, the beautiful, triumphant sons of God, possessing surpassing loveliness and glory, will escort Him on His way. In the place of a crown of thorns, He will wear a crown of glory—a crown within a crown. In the place of that old purple robe, He will be clothed in a garment of whitest white, ‘so as no fuller on earth can white’ (Mark 9:3) it. And on His vesture and on His thigh a name will be written, ‘King of kings, and Lord of lords.’ [Revelation 19:16.]” God’s Amazing Grace, 358.

12 What part will the angels act when the Lord calls from their graves His sleeping saints? Matthew 24:31.

note: “The living righteous are changed ‘in a moment, in the twinkling of an eye.’ [1 Corinthians 15:52.] At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air. Angels ‘gather together His elect from the four winds, from one end of heaven to the other.’ [Matthew 24:31.] Little children are borne by holy angels to their mothers’ arms. Friends long separated by death are united, nevermore to part, and with songs of gladness ascend together to the City of God.” The Great Controversy, 645.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1912.