Bible Study Guides

Bible Study Guides – The Ordinances

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November 22, 2003 – November 28, 2003

Memory Verse

“For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he come.” 1 Corinthians 11:26.

Suggested Reading: The Desire of Ages, 652–661.

Introduction

“The passover pointed backward to the deliverance of the children of Israel, and was also typical, pointing forward to Christ, the Lamb of God, slain for the redemption of fallen man. The blood sprinkled upon the door-posts pre-figured the atoning blood of Christ, and also the continual dependence of sinful man upon the merits of that blood for safety from the power of Satan, and for final redemption. Christ ate the passover supper with his disciples just before his crucifixion, and the same night instituted the ordinance of the Lord’s supper, to be observed in commemoration of his death. The passover had been observed to commemorate the deliverance of the children of Israel from Egypt. It had been both commemorative and typical. The type had reached the antitype when Christ, the Lamb of God without blemish, died upon the cross. He left an ordinance to commemorate the events of his crucifixion.” Spiritual Gifts, vol. 3, 225.

“In the place of the national festival which the Jewish people had observed, He [Christ] instituted a memorial service, the ordinance of feet washing and the sacramental supper, to be observed through all time by His followers in every country. These should ever repeat Christ’s act, that all may see that true service calls for unselfish ministry.” The Signs of the Times, May 16, 1900.

1 In coming into the world, what position did the Son of God voluntarily choose? Philippians 2:6, 7.

note: “This glorious Being loved the poor sinner and took upon Himself the form of a servant, that He might suffer and die in man’s behalf. Jesus might have remained at His Father’s right hand, wearing His kingly crown and royal robes. But He chose to exchange all the riches, honor, and glory of heaven for the poverty of humanity, and His station of high command for the horrors of Gethsemane and the humiliation and agony of Calvary.” Testimonies, vol. 4, 121

“It is not the seeking to climb to eminence that will make you great in God’s sight, but it is the humble life of goodness, meekness, fidelity, and purity that will make you the object of the heavenly angels’ special guardianship. The pattern Man, who thought it not robbery to be equal with God, took upon Himself our nature and lived nearly thirty years in an obscure Galilean town, hidden among the hills. All the angel host was at His command; yet He did not claim to be anything great or exalted. He did not attach ‘Professor’ to His name to please Himself. He was a carpenter, working for wages, a servant to those for whom He labored.” Evangelism, 132.

2 In His teaching, how did Jesus state this principle of His life? Matthew 20:28.

note: “In His life and lessons, Christ has given a perfect exemplification of the unselfish ministry which has its origin in God. God does not live for Himself. By creating the world, and by upholding all things, He is constantly ministering for others. ‘He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.’ Matthew 5:45. This ideal of ministry God has committed to His Son. Jesus was given to stand at the head of humanity, that by His example He might teach what it means to minister. His whole life was under a law of service. He served all, ministered to all. Thus He lived the law of God, and by His example showed how we are to obey it.” The Desire of Ages, 649.

“To all Christ has given the work of ministry. He is the King of glory, yet He declared, ‘The Son of man came not to be ministered unto, but to minister.’ [Matthew 20:28; Mark 10:45.] He is the Majesty of heaven, yet He willingly consented to come to this earth to do the work laid upon Him by His Father. He has ennobled labor. That He might set us an example of industry, He worked with His hands at the carpenter’s trade. From a very early age He acted His part in sustaining the family. He realized that He was a part of the family firm, and willingly bore His share of the burdens.” My Life Today, 168.

3 As viewed by the world, which is considered the greater, the one that ministers, or the one ministered to? Luke 22:27.

note: “Let us be careful to follow his [Christ’s] example, and feel that we are responsible for the performance of the same duties which we lay upon others to perform. Let us not enjoin upon others that which we will not do ourselves. Jesus rebuked the scribes and Pharisees because they bound upon their brethren burdens which were grievous to be borne, which they themselves would not touch with one of their fingers. In our day there are those who, while urging and exhorting their brethren to greater efforts, fail to set them an example in zeal and effort for the cause of God. Those who urge upon others the performance of duties, must themselves be the first to engage in the good work, or their instruction will lose its force. The world’s Redeemer did thus, and we are to follow in his footsteps.” Review and Herald, November 7, 1893.

4 As viewed by heaven, which class is regarded the greater? Matthew 20:25–27; Luke 22:26.

note: “All things both in heaven and in earth declare that the great law of life is a law of service. The infinite Father ministers to the life of every living thing. Christ came to the earth ‘as He that serveth.’ Luke 22:27. The angels are ‘ministering spirits, sent forth to minister for them who shall be heirs of salvation.’ Hebrews 1:14. The same law of service is written upon all things in nature. The birds of the air, the beasts of the field, the trees of the forest, the leaves, the grass, and the flowers, the sun in the heavens and the stars of light—all have their ministry. Lake and ocean, river and water spring—each takes to give.” Education, 103.

5 The night before Jesus was crucified, what ordinance did He institute to keep before His followers the principle of unselfish service? John 13:3–5.

note: “Reconciliation one with another is the work for which the ordinance of feet washing was instituted. By the example of our Lord and Master, this humiliating ceremony has been made a sacred ordinance. Whenever it is celebrated, Christ is present by His Holy Spirit. It is this Spirit that brings conviction to hearts.” Evangelism, 275.

“As Christ celebrated this ordinance with His disciples, conviction came to the hearts of all save Judas. So we shall be convicted as Christ speaks to our hearts. The fountains of the soul will be broken up. The mind will be energized, and, springing into activity and life, will break down every barrier that has caused disunion and alienation. Sins that have been committed will appear with more distinctness than ever before; for the Holy Spirit will bring them to our remembrance. The words of Christ, ‘If ye know these things, happy are ye if ye do them’ [John 13:17], will be clothed with new power.” Review and Herald, November 4, 1902.

6 What did Jesus say when he had completed his task of washing the disciples’ feet? John 13:12–15.

note: “For these disciples the mission of Christ finally accomplished its purpose. Little by little His example and His lessons of self-abnegation molded their characters. His death destroyed their hope of worldly greatness. The fall of Peter, the apostasy of Judas, their own failure in forsaking Christ in His anguish and peril, swept away their self-sufficiency. They saw their own weakness; they saw something of the greatness of the work committed to them; they felt their need of their Master’s guidance at every step.” Education, 93, 94.

“Duties are laid down in God’s Word, the performance of which will keep the people of God humble and separate from the world, and from backsliding, like the nominal churches. The washing of feet and partaking of the Lord’s supper should be more frequently practiced. Jesus set us the example, and told us to do as He had done.” Early Writings, 116.

7 With what words did Jesus point out the true attitude His followers should maintain? John 13:16, 17.

note: “The example of washing the feet of his disciples was given for the benefit of all who should believe in him. He required them to follow his example. This humble ordinance was not only designed to test their humility and faithfulness, but to keep fresh in their remembrance that the redemption of his people was purchased upon conditions of humility and continual obedience upon their part.” The Spirit of Prophecy, vol. 1, 202.

8 After washing his disciples’ feet what did Jesus do? Matthew 26:26, 27.

note: “Here our Saviour instituted the Lord’s supper, to be often celebrated, to keep fresh in the memory of his followers the solemn scenes of his betrayal and crucifixion for the sins of the world. He would have his followers realize their continual dependence upon his blood for salvation. The broken bread was a symbol of Christ’s broken body, given for the salvation of the world. The wine was a symbol of his blood, shed for the cleansing of the sins of all those who should come unto him for pardon, and receive him as their Saviour.” Spiritual Gifts, vol. 3, 227.

9 In eating the broken bread and drinking of the cup, what is kept in mind? How long is this memorial to last? 1 Corinthians 11:26.

note: “At the first feast He attended with His disciples, Jesus gave them the cup that symbolized His work for their salvation. At the last supper He gave it again, in the institution of that sacred rite by which His death was to be shown forth ‘till He come.’ 1 Corinthians 11:26.” The Desire of Ages, 149.

“The Communion service points to Christ’s second coming. It was designed to keep this hope vivid in the minds of the disciples.” Ibid., 659.

10 What is the result when one partakes of this bread and wine not discerning the body of Christ? 1 Corinthians 11:27–29.

note: “Christ’s example forbids exclusiveness at the Lord’s supper. It is true that open sin excludes the guilty. This the Holy Spirit plainly teaches. But beyond this none are to pass judgment. God has not left it with men to say who shall present themselves on these occasions. For who can read the heart? Who can distinguish the tares from the wheat?

“There may come in among you those who are not in heart united with truth and holiness, but who may wish to take part in these services. Forbid them not.” Evangelism, 277.

11 How did Jesus and the disciples manifest their joy on this occasion? Matthew 26:30.

note: “In His discourse to the disciples, Jesus made no mournful allusion to His own sufferings and death. His last legacy to them was a legacy of peace. He said, ‘Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.’ [John 14:27.]

“Before leaving the upper chamber, the Saviour led His disciples in a song of praise. His voice was heard, not in the strains of some mournful lament, but in the joyful notes of the Passover hallel [Psalm 117 quoted].” The Desire of Ages, 672.

12 When will Jesus again drink of the fruit of the vine? Mathew 26:29.

note: “At the first feast He attended with His disciples, Jesus gave them the cup that symbolized His work for their salvation. At the last supper He gave it again, in the institution of that sacred rite by which His death was to be shown forth ‘till He come.’ 1 Corinthians 11:26. And the sorrow of the disciples at parting from their Lord was comforted with the promise of reunion, as He said, [Matthew 26:29 quoted].

“The wine which Christ provided for the feast, and that which He gave to the disciples as a symbol of His own blood, was the pure juice of the grape. To this the prophet Isaiah refers when he speaks of the new wine ‘in the cluster,’ and says, ‘Destroy it not; for a blessing is in it.’ Isaiah 65:8.” The Desire of Ages, 149.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1912.

Bible Study Guides – Baptism

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November 15, 2003 – November 21, 2003

Memory Verse

“Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” Acts 2:38.

Suggested Reading: The Desire of Ages, 109–113

Introduction

“Christ came to John [the Baptist], repenting on the sinner’s account, believing in behalf of the sinner, that through the plan he had devised, of taking humanity, and in suffering and dying for man, the sinner would, through repentance, faith, and baptism, be accepted of God. He was buried by John in the liquid grave, and came up out of the water to represent to man, in his holy life, the true pattern for him to copy.

“The steps in conversion, plainly marked out, are repentance, faith in Christ as the world’s Redeemer, faith in his death, burial, and resurrection, shown by baptism, and his ascension on high to plead in the sinner’s behalf. At the very commencement of his public ministry, he presents himself in the character he sustains to man throughout his mediatorial work. He identifies himself with sinners as their substitute, taking upon himself their sins, numbering himself with transgressors, and doing the work the sinner is required to do in repentance, faith, and willing obedience. What an example is here given in the life of Christ for sinners to imitate! If they will not follow the example given them, they will be without excuse.” The Youth’s Instructor, February 1, 1874.

1 Just before leaving the 11 apostles on Mount Olivet, what instruction did Jesus give them? Matthew 28:19, 20.

note: “Jesus committed to his disciples the scheme of making known their religion to all nations, tongues, and people. It was the most sublime enterprise ever intrusted to man—to preach a crucified and risen Saviour, and a full and free salvation to all men, both rich and poor, learned and ignorant—to teach that Christ came to the world to pardon the repentant, and to offer them a love high as heaven, broad as the world, and enduring as eternity.

“They were to teach the observance of all things whatsoever Jesus had commanded them, and were to baptize in the name of the Father, the Son, and the Holy Ghost. Jesus was about to be removed from his disciples; but he assured them that although he should ascend to his Father, his Spirit and influence would be with them always, and with their successors even unto the end of the world.” The Spirit of Prophecy, vol. 3, 238.

2 How had Christ already set the example? Matthew 3:13–15; Mark 1:9; Luke 3:21.

note: “Jesus was our example in all things that pertain to life and godliness. He was baptized in Jordan, just as those who come to Him must be baptized. The heavenly angels were looking with intense interest upon the scene of the Saviour’s baptism, and could the eyes of those who were looking on, have been opened, they would have seen the heavenly host surrounding the Son of God as He bowed on the banks of the Jordan. The Lord had promised to give John [the Baptist] a sign whereby he might know who was the Messiah, and now as Jesus went up out of the water, the promised sign was given; for he saw the heavens opened, and the Spirit of God, like a dove of burnished gold, hovered over the head of Christ, and a voice came from heaven, saying, ‘This is my beloved Son, in whom I am well pleased.’ [Matthew 3:17.]” The Youth’s Instructor, June 23, 1892.

3 What was the burden of John the Baptist’s message? Mark 1:4, 5.

note: “The message given to John the Baptist for the people of his day is one that every believer might study to advantage. ‘And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins . . . .’ [Luke 3:3–14 quoted.]

“The work of reformation here brought to view by John, the purging of heart and mind and soul, is one that is needed by many who today profess to have the faith of Christ. Wrong practises that have been indulged in need to be put away; the crooked paths need to be made straight, and the rough places smooth. The mountains and hills of self-esteem and pride need to be brought low. There is need of bringing forth ‘fruits meet for repentance.’ [Matthew 3:8.]” Review and Herald, April 22, 1909.

4 What should precede baptism? Mark 16:16; Acts 2:38.

Note: “Repent ye and be converted, that your sins may be blotted out. [Acts 3:19.] There is no time for you to waste. Heaven and immortal life are valuable treasures that cannot be obtained without an effort on your part. No matter how faultless may have been your lives, as sinners you have steps to take. You are required to repent, believe, and be baptized. Christ was wholly righteous; yet He, the Saviour of the world, gave man an example by Himself taking the steps which He requires the sinner to take to become a child of God, and heir of heaven.

“If Christ, the spotless and pure Redeemer of man, condescended to take the steps necessary for the sinner to take in conversion, why should any, with the light of truth shining upon their pathway, hesitate to submit their hearts to God, and in humility confess that they are sinners, and show their faith in the atonement of Christ by words and actions, identifying themselves with those who profess to be His followers?” Testimonies, vol. 4, 40, 41. [Emphasis supplied.]

5 At what time in the believer’s experience is baptism proper? Acts 22:16. Compare Romans 10:13.

note: “The honest seeker after truth will not plead ignorance of the law as an excuse for transgression. Light was within his reach. God’s Word is plain, and Christ has bidden him search the Scriptures. He reveres God’s law as holy, just, and good, and he repents of his transgression. By faith he pleads the atoning blood of Christ, and grasps the promise of pardon. His former baptism does not satisfy him now. He has seen himself a sinner, condemned by the law of God. He has experienced anew a death to sin, and he desires again to be buried with Christ by baptism, that he may rise to walk in newness of life. . . .” The Faith I Live By, 148.

6 With whom is the believer buried in baptism? What should characterize the after-life? By what act of the believer is Christ’s resurrection commemorated? Romans 6:4, 5.

note: “The repentant believer, who takes the steps required in conversion, commemorates in his baptism the death, burial, and resurrection of Christ. He goes down into the water in the likeness of Christ’s death and burial, and he is raised out of the water in the likeness of his resurrection—not to take up the old life of sin, but to live a new life in Christ Jesus.” The Spirit of Prophecy, vol. 3, 204.

“Those who have risen with Christ to walk in newness of life are the elect of God. They are holy unto the Lord, and are acknowledged by Him as His beloved. As such, they are under solemn covenant to distinguish themselves by showing humility of mind. They are to clothe themselves in garments of righteousness. They are separate from the world, from its spirit, its practises, and they are to reveal that they are learning of Him. . . . If they realize that they have died with Christ, if they keep their baptismal vow, the world will have no power to draw them aside to deny Christ. If they live the life of Christ in this world, they are partakers of the divine nature.” Sons and Daughters of God, 133.

7 What was Paul and Silas’ jail experience at Philippi, and how did the jailer respond? Acts 16:24–34.

note: “The apostles did not wait until they were refreshed, and their wounds were dressed, before they began their work. This is not the spirit manifested by the natural heart; but Paul and Silas had the spirit of Christ, not the spirit of revenge. And the jailer ‘took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.’ [Acts 16:33.]

“We have a work to do in presenting Christ. We need to talk of Christ, and the practical lessons he gave, until our hearts are warmed with the love of God. We should not make much of the trials and opposition we meet. It is true they may close the door of influence for a time, but it will open to us the wider after a little. The work for us to do is rightly to represent our faith in our life and character as well as in our words. By living faith we must cling to the promises of God.” The Youth’s Instructor, October 11, 1900.

8 Following Peter’s sermon at Pentecost, how many believed on Jesus and were baptized? Acts 2:41.

note: “On the day of Pentecost the Holy Spirit was poured out upon the praying disciples, and they testified as to its source to all, wherever they went.

“The missionary spirit was poured out in unlimited supplies, and the disciples testified of a crucified and risen Saviour, and convinced the world of sin, of righteousness, and of judgment to come. They did just as their risen Lord had directed them to do, and began at Jerusalem to publish the gospel, in the very place where the deepest prejudice existed, and where the most confused ideas prevailed in regard to Him who had been crucified as a malefactor. Three thousand received the message, and were converted.” Review and Herald, November 6, 1894.

9 When Philip had preached Jesus to the Ethiopian eunuch, what did this believer request? Acts 8:26–38.

note: “In this instance we have an illustration of the care of God for his children. He called Philip from his successful ministry in Samaria, to cross the desert and go to Gaza to labor for a single inquiring soul. The promptness with which the eunuch accepted the gospel and acted upon its belief should be a lesson to us. God designs that we should be prompt in accepting and confessing Christ, prompt in obeying him, and in answering the call of duty. The eunuch was a man of good repute, and occupied a high and responsible position. Through his conversion the gospel was carried to Ethiopia, and many there accepted Christ, and came out from the darkness of heathenism into the clear light of Christianity.” The Spirit of Prophecy, vol. 3, 305.

10 What should be the experience of the baptized believer? Colossians 3:1–3.

note: “ ‘If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.’ 11 Corinthians 5:17. Through the power of Christ, men and women have broken the chains of sinful habit. They have renounced selfishness. The profane have become reverent, the drunken sober, the profligate pure. Souls that have borne the likeness of Satan have become transformed into the image of God. This change is in itself the miracle of miracles. A change wrought by the Word, it is one of the deepest mysteries of the Word.” The Acts of the Apostles, 476.

11 What was manifested in Christ’s resurrection? 11 Corinthians 13:4. Compare Romans 6:4.

note: “Put away all doubt. Dismiss your fears. Obtain the experience that Paul had when he exclaimed, ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.’ [Galatians 2:20.] Surrender everything to Christ, and let your life be hid with Christ in God. Then you will be a power for good.

“The Lord did not lock the reservoir of heaven after pouring his Spirit upon the early disciples. We also may receive of the fullness of his blessing. Heaven is full of the treasures of his grace, and those who come to God in faith may claim all that he has promised.” The Home Missionary, November 1, 1890.

12 What power is it the privilege of the baptized believer to know? Philippians 3:10; Ephesians 1:18–20.

note: “Do you ask, ‘How am I to abide in Christ?’ In the same way as you received Him at first. ‘As ye have therefore received Christ Jesus the Lord, so walk ye in Him.’ ‘The just shall live by faith.’ Colossians 2:6; Hebrews 10:38. You gave yourself to God, to be His wholly, to serve and obey Him, and you took Christ as your Saviour. You could not yourself atone for your sins or change your heart; but having given yourself to God, you believe that He for Christ’s sake did all this for you. By faith you became Christ’s, and by faith you are to grow up in Him—by giving and taking. You are to give all,—your heart, your will, your service,—give yourself to Him to obey all His requirements; and you must take all,—Christ, the fullness of all blessing, to abide in your heart, to be your strength, your righteousness, your everlasting helper,—to give you power to obey.” Steps to Christ, 69, 70.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1912.

Bible Study Guides – Conversion

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November 8, 2003 – November 14, 2003

Memory Verse

“If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.” 1 John 1:9.

Suggested Reading: Steps to Christ, 49–55.

Introduction

“None of the apostles and prophets ever claimed to be without sin. Men who have lived the nearest to God, men who would sacrifice life itself rather than knowingly commit a wrong act, men whom God has honored with divine light and power, have confessed the sinfulness of their nature. They have put no confidence in the flesh, have claimed no righteousness of their own, but have trusted wholly in the righteousness of Christ.

“So will it be with all who behold Christ. The nearer we come to Jesus, and the more clearly we discern the purity of His character, the more clearly shall we see the exceeding sinfulness of sin, and the less shall we feel like exalting ourselves. There will be a continual reaching out of the soul after God, a continual, earnest, heartbreaking confession of sin and humbling of the heart before Him. At every advance step in our Christian experience our repentance will deepen.” The Acts of the Apostles, 561.

1 What did Jesus teach concerning the importance of conversion? Matthew 18:2, 3.

note: “It is impossible for us, of ourselves, to escape from the pit of sin in which we are sunken. Our hearts are evil, and we cannot change them. . . . Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless. They may produce an outward correctness of behavior, but they cannot change the heart; they cannot purify the springs of life. There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness.” Steps to Christ, 18.

2 In what circumstance is all humanity involved? Romans 3:10, 23.

note: “If the transgressor is to be treated according to the letter of this covenant [the law of God], then there is no hope for the fallen race; for all have sinned, and come short of the glory of God. The fallen race of Adam can behold nothing else in the letter of this covenant than the ministration of death; and death will be the reward of everyone who is seeking vainly to fashion a righteousness of his own that will fulfill the claims of the law. By His word God has bound Himself to execute the penalty of the law on all transgressors. Again and again men commit sin, and yet they do not seem to believe that they must suffer the penalty for breaking the law.” The Signs of the Times, September 5, 1892.

3 What is sin? 1 John 3:4.

note: “Ministers who exhort sinners to be converted should distinctly define what sin is and what conversion from sin is. Sin is the transgression of the law. [1 John 3:4.] The convicted sinner must exercise repentance toward God for the transgression of His law, and faith toward our Lord Jesus Christ.” Confrontation, 75.

“The desire for an easy religion that requires no striving, no self-denial, no divorce from the follies of the world, has made the doctrine of faith, and faith only, a popular doctrine . . . .

“Let none deceive themselves with the belief that they can become holy while willfully violating one of God’s requirements. The commission of a known sin silences the witnessing voice of the Spirit and separates the soul from God.” The Great Controversy, 472.

4 By what agency is the sinner convicted of sin? John 16:7, 8. What tool does this agency use to convince the sinner of transgression? Romans 7:9, 13.

note: “The office of the Holy Spirit is distinctly specified in the words of Christ: ‘When He is come, He will reprove the world of sin, and of righteousness, and of judgment.’ John 16:8. It is the Holy Spirit that convicts of sin. If the sinner responds to the quickening influence of the Spirit, he will be brought to repentance and aroused to the importance of obeying the divine requirements.” The Acts of the Apostles, 52.

“There is no safety nor repose nor justification in transgression of the law. Man cannot hope to stand innocent before God, and at peace with Him through the merits of Christ, while he continues in sin. He must cease to transgress, and become loyal and true. As the sinner looks into the great moral looking glass, he sees his defects of character. He sees himself just as he is, spotted, defiled, and condemned. But he knows that the law cannot in any way remove the guilt or pardon the transgressor. He must go farther than this. The law is but the schoolmaster to bring him to Christ. He must look to his sin-bearing Saviour. And as Christ is revealed to him upon the cross of Calvary, dying beneath the weight of the sins of the whole world, the Holy Spirit shows him the attitude of God to all who repent of their transgressions.” Selected Messages, Book 1, 213.

5 When the sinner is under conviction of wrong has he power himself to turn to obedience? Romans 7:18; 8:7, 8. How does the deliverance come? Romans 5:8; 8:3, 4.

note: “Man cannot transform himself by the exercise of his will. He possesses no power by which this change can be effected. The leaven—something wholly from without—must be put into the meal before the desired change can be wrought in it. So the grace of God must be received by the sinner before he can be fitted for the kingdom of glory. All the culture and education which the world can give will fail of making a degraded child of sin a child of heaven. The renewing energy must come from God. The change can be made only by the Holy Spirit. All who would be saved, high or low, rich or poor, must submit to the working of this power.” Christ’s Object Lessons, 96, 97.

6 What is the first step away from sin? Acts 2:37, 38.

note: “How shall a man be just with God? How shall the sinner be made righteous? It is only through Christ that we can be brought into harmony with God, with holiness; but how are we to come to Christ? Many are asking the same question as did the multitude on the Day of Pentecost, when, convicted of sin, they cried out, ‘What shall we do?’ The first word of Peter’s answer was, ‘Repent.’ Acts 2:37, 38. At another time, shortly after, he said, ‘Repent, . . . and be converted, that your sins may be blotted out.’ Acts 3:19.

“Repentance includes sorrow for sin and a turning away from it. We shall not renounce sin unless we see its sinfulness; until we turn away from it in heart, there will be no real change in the life.” Steps to Christ, 23.

7 What is our part in securing pardon? What is Christ’s part? Who does the cleansing? 1 John 1:9. Compare Psalm 32:5; 51:2.

note: “The only reason that we have not remission of sin is that we have not acknowledged to Him whom we have wounded by our transgressions, whom we have pierced by our sins, that we are at fault, and in need of mercy. The confession that is the outpouring of the inmost soul will find its way to the heart of infinite pity; for the Lord is nigh unto him that is of a broken heart, and saveth such as be of a contrite spirit.

“How mistaken are those who imagine that confession of sin will detract from their dignity, and lessen their influence among their fellow men. Clinging to this erroneous idea, though seeing their faults, many fail to confess them, but rather pass by the wrongs they have done others, so embittering their own lives, and shadowing the lives of others. It will not hurt your dignity to confess your sins. Away with this false dignity. Fall on the Rock and be broken, and Christ will give you the true and heavenly dignity. Let not pride, self-esteem, or self-righteousness keep anyone from confessing his sin, that he may claim the promise. ‘He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy’ (Proverbs 28:13).” Selected Messages, Book 1, 326, 327.

8 What change is involved in conversion? Ezekiel 36:26. Compare Jeremiah 32:39; Ezekiel 11:19.

note: “When Jesus speaks of the new heart, He means the mind, the life, the whole being. To have a change of heart is to withdraw the affections from the world, and fasten them upon Christ. To have a new heart is to have a new mind, new purposes, new motives. What is the sign of a new heart?—a changed life. There is a daily, hourly dying to selfishness and pride.

“Then a spirit of kindness will be manifested, not by fits and starts, but continually. There will be a decided change in attitude, in deportment, in words and actions toward all with whom you are in any way connected. You will not magnify their infirmities, you will not place them in an unfavorable light. You will work in Christ’s lines. . . .

“The religion of Christ is to take possession of the whole being, and give force and power to all our faculties, renovating, cleansing, and refining. It manifests itself without parade, and high-sounding words, but is shown in an upright and unselfish life.

“God’s power alone can change a heart of stone to a heart of flesh.” Sons and Daughters of God, 100.

9 How did Jesus describe this divine transformation? John 3:3. Compare John 1:12, 13; 1 Peter 1:23.

note: “The Christian’s life is not a modification or improvement of the old, but a transformation of nature. There is a death to self and sin, and a new life altogether. This change can be brought about only by the effectual working of the Holy Spirit. . . .

“When the Spirit of God takes possession of the heart, it transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven. . . . The blessing comes when by faith the soul surrenders itself to God. Then that power which no human eye can see creates a new being in the image of God. . . .” God’s Amazing Grace, 22.

10 Who may receive this new birth? John 3:16.

note: “The whole universe is under the control of the Prince of Life. Fallen man is subject to him. He calls upon them to obey, believe, receive, and live. He has paid the ransom money for the whole world. All may be saved through him. He will present those who believe on him to God as loyal subjects of his kingdom. He will be their Mediator as well as their Redeemer. He would gather together a church embracing the whole human family, if all would leave the black banner of rebellion and apostasy, and place themselves under his banner. He will defend his chosen followers against Satan’s power, and will subdue all their enemies. Through him they will be conquerors, and more than conquerors.” The Home Missionary, July 1, 1897.

11 What change will be seen in the converted life? Matthew 3:8; Galatians 5:22, 23.

note: “As the sinner, drawn by the power of Christ, approaches the uplifted cross, and prostrates himself before it, there is a new creation. A new heart is given him. He becomes a new creature in Christ Jesus. Holiness finds that it has nothing more to require. God Himself is ‘the justifier of him which believeth in Jesus.’ Romans 3:26. And ‘whom He justified, them He also glorified.’ Romans 8:30. Great as is the shame and degradation through sin, even greater will be the honor and exaltation through redeeming love. To human beings striving for conformity to the divine image there is imparted an outlay of heaven’s treasure, an excellency of power, that will place them higher than even the angels who have never fallen.” Christ’s Object Lessons, 162.

12 What invitation does Jesus still give to those who have tried to work righteousness in their own strength? Matthew 11:28–30.

note: “The natural excellencies that men may imagine they possess are not to be considered. Natural religion, so-called, does not weigh in the scales with God, because all have sinned and come short of his glory. Those who are wise in their own estimation must see their need of heavenly wisdom. This fact is to stand out in clear lines: Man is a lost sheep, and can never, without divine aid, recover himself, or come back to the fold. There is only One who can reclaim him, and restore him to holiness and divine favor,—Jesus Christ our Redeemer. But, degraded by sin as he is, blind and wretched, man may be redeemed if he will accept Christ as his personal Saviour, and come back to his loyalty to God.” The Youth’s Instructor, August 27, 1896.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1912.

Bible Study Guides – Spiritualism, Evil Angels and Their Work

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November 1, 2003 – November 7, 2003

Memory Verse

“Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron.” 1 Timothy 4:1, 2.

Suggested Reading: Early Writings, 262–266; The Great Controversy, 495–498, 551–562.

Introduction

“None need be deceived by the lying claims of spiritualism. God has given the world sufficient light to enable them to discover the snare. . . . The theory which forms the very foundation of spiritualism is at war with the plainest statements of Scripture. The Bible declares that the dead know not anything, that their thoughts have perished; they have no part in anything that is done under the sun; they know nothing of the joys or sorrows of those who were dearest to them on earth.” The Great Controversy, 556.

1 What falsehood has furnished the foundation for spiritualism? Genesis 3:4.

note: “The deification of the dead has held a prominent place in nearly every system of heathenism, as has also the supposed communion with the dead. The gods were believed to communicate their will to men, and also, when consulted, to give them counsel. Of this character were the famous oracles of Greece and Rome.

“The belief in communion with the dead is still held, even in professedly Christian lands. Under the name of spiritualism the practice of communicating with beings claiming to be the spirits of the departed has become widespread. It is calculated to take hold of the sympathies of those who have laid their loved ones in the grave. Spiritual beings sometimes appear to persons in the form of their deceased friends, and relate incidents connected with their lives and perform acts which they performed while living. In this way they lead men to believe that their dead friends are angels, hovering over them and communicating with them. Those who thus assume to be the spirits of the departed are regarded with a certain idolatry, and with many their word has greater weight than the word of God.” Patriarchs and Prophets, 684, 685.

2 What does the Scripture teach concerning those who are dead? Ecclesiastes 9:5, 6.

note: “A correct understanding of ‘what saith the Scriptures’ in regard to the state of the dead is essential for this time. God’s Word declares that the dead know not anything, their hatred and love have alike perished. We must come to the sure word of prophecy for our authority. Unless we are intelligent in the Scriptures, may we not, when this mighty miracle-working power of Satan is manifested in our world, be deceived and call it the workings of God; for the Word of God declares that, if it were possible, the very elect should be deceived. Unless we are rooted and grounded in the truth, we shall be swept away by Satan’s delusive snares. We must cling to our Bibles. If Satan can make you believe that there are things in the Word of God that are not inspired, he will then be prepared to ensnare your soul. We shall have no assurance, no certainty, at the very time we need to know what is truth.” Review and Herald, December 18, 1888.

3 Then by what agency must the wonders of spiritualism be wrought? Revelation 16:14.

note: “Fearful sights of a supernatural character will soon be revealed in the heavens, in token of the power of miracle-working demons. The spirits of devils will go forth to the kings of the earth and to the whole world, to fasten them in deception, and urge them on to unite with Satan in his last struggle against the government of heaven. By these agencies, rulers and subjects will be alike deceived. Persons will arise pretending to be Christ Himself, and claiming the title and worship which belong to the world’s Redeemer. They will perform wonderful miracles of healing and will profess to have revelations from heaven contradicting the testimony of the Scriptures.” The Great Controversy, 624.

4 In what way do fallen angels receive worship? 1 Corinthians 10:19–21; Psalm 106:37, 38.

note: “The Lord declared to Israel: ‘The soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set My face against that soul, and will cut him off from among his people.’ Leviticus 20:6.

“The ‘familiar spirits’ were not the spirits of the dead, but evil angels, the messengers of Satan. Ancient idolatry, which, as we have seen, comprises both worship of the dead and pretended communion with them, is declared by the Bible to have been demon worship. . . . [1 Corinthians 10:20 and Psalm 106:37, 38 quoted.] In their supposed worship of dead men they were in reality worshiping demons.” Patriarchs and Prophets, 685.

5 What is Satan able to do? 11 Corinthians 11:14, 15.

note: “Satan will work in a most subtle manner to introduce human inventions clothed with angel garments. But the light from the Word is shining amid the moral darkness; and the Bible will never be superseded by miraculous manifestations. The truth must be studied, it must be searched for as hidden treasure. Wonderful illuminations will not be given aside from the Word, or to take the place of it. Cling to the Word, receive the ingrafted Word, which will make men wise unto salvation.” Selected Messages, Book 2, 100.

6 What has the Spirit revealed would take place in the last days? 1 Timothy 4:1, 2.

note: “Let the truths that are the foundation of our faith be kept before the people. Some will depart from the faith, giving heed to seducing spirits and doctrines of devils. They talk science, and the enemy comes in and gives them an abundance of science; but it is not the science of salvation. It is not the science of humility, of consecration, or of the sanctification of the Spirit. We are now to understand what the pillars of our faith are,—the truths that have made us as a people what we are, leading us on step by step.” Review and Herald, May 25, 1905.

7 Against whom are Satan and his angels especially to war? Revelation 12:17. What is the testimony of Jesus? Revelation 19:10.

note: “Those who love and keep the commandments of God are most obnoxious to the synagogue of Satan, and the powers of evil will manifest their hatred toward them to the fullest extent possible. John foresaw the conflict between the remnant church and the power of evil, and said, ‘The dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.’ [Revelation 12:17.]

“The forces of darkness will unite with human agents who have given themselves into the control of Satan, and the same scenes that were exhibited at the trial, rejection, and crucifixion of Christ will be revived. Through yielding to satanic influences, men will be transformed into fiends; and those who were created in the image of God, who were formed to honor and glorify their Creator, will become the habitation of dragons, and Satan will see in an apostate race his masterpiece of evil—men who reflect his own image.” Review and Herald, April 14, 1896.

“Little heed is given to the Bible, and the Lord has given a lesser light to lead men and women to the greater light.” Colporteur Ministry, 125.

“We have the commandments of God and the testimony of Jesus Christ, which is the spirit of prophecy. Priceless gems are to be found in the word of God. Those who search this word should keep the mind clear. Never should they indulge perverted appetite in eating or drinking.” Testimonies to Ministers and Gospel Workers, 114.

8 To what are the fallen angels reserved? Jude 6; 11 Peter 2:4.

note: “The earth looked like a desolate wilderness. Cities and villages, shaken down by the earthquake, lay in heaps. Mountains had been moved out of their places, leaving large caverns. Ragged rocks, thrown out by the sea, or torn out of the earth itself, were scattered all over its surface. Large trees had been uprooted and were strewn over the land. Here is to be the home of Satan with his evil angels for a thousand years.” Maranatha, 313.

9 At the time of judgment of the fallen angels, who will take part? 1 Corinthians 6:2, 3.

note: “During the thousand years between the first and the second resurrection, the judgment of the wicked takes place. . . . At this time the righteous reign as kings and priests unto God. John in the Revelation says: ‘I saw thrones, and they sat upon them, and judgment was given unto them.’ ‘They shall be priests of God and of Christ, and shall reign with him a thousand years.’ Revelation 20:4, 6. It is at this time that, as foretold by Paul, ‘the saints shall judge the world.’ 1 Corinthians 6:2. In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.

“Satan also and evil angels are judged by Christ and His people.” The Faith I Live By, 354.

10 What fate awaits the devil and his angels? Matthew 25:41; Revelation 20:7–9.

note: “I entreat that there may be a putting away from the life every action which does not bear the approval of God. We are drawing near to the close of earth’s history; the battle is growing daily more fierce. There is a day appointed when men who have bowed to the mandates of Satan will find themselves the subjects of the wrath of God, when the Judge of all the earth shall pronounce the sentence against Satan and his adherents, ‘Depart from Me, ye cursed, into everlasting fire, prepared for the devil and his angels.’ [Matthew 25:41.]” Loma Linda Messages, 228.

11 What prophecy will then have been fulfilled? Malachi 4:1.

note: “Then are fulfilled the words of the prophet: ‘The indignation of the Lord is upon all nations, and His fury upon all their armies: He hath utterly destroyed them, He hath delivered them to the slaughter.’ Isaiah 34:2. ‘Upon the wicked He shall rain quick burning coals, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.’ Psalm 11:6, margin. Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that ‘shall burn as an oven.’ Malachi 4:1. The elements melt with fervent heat, the earth also and the works that are therein are burned up. (11 Peter 3:10.) The fire of Tophet is prepared for the king, the chief of rebellion; the pile thereof is deep and large, and ‘the breath of the Lord, like a stream of brimstone, doth kindle it.’ Isaiah 30:33. The earth’s surface seems one molten mass—a vast, seething lake of fire. It is the time of the judgment and perdition of ungodly men—‘the day of the Lord’s vengeance, and the year of recompences for the controversy of Zion.’ Isaiah 34: 8.” The Story of Redemption, 428, 429.

12 What shall not arise the second time? Nahum 1:9.

note: “The plan of salvation, making manifest the justice and love of God, provides an eternal safeguard against defection in unfallen worlds, as well as among those who shall be redeemed by the blood of the Lamb. Our only hope is perfect trust in the blood of Him who can save to the uttermost all that come unto God by Him. The death of Christ on the cross of Calvary is our only hope in this world, and it will be our theme in the world to come. Oh, we do not comprehend the value of the atonement! If we did, we would talk more about it. The gift of God in His beloved Son was the expression of an incomprehensible love. It was the utmost that God could do to preserve the honor of His law, and still save the transgressor. Why should man not study the theme of redemption? It is the greatest subject that can engage the human mind. If men would contemplate the love of Christ, displayed in the cross, their faith would be strengthened to appropriate the merits of His shed blood, and they would be cleansed and saved from sin.” The Signs of the Times, December 30, 1889.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1912.

Bible Study Guides – Review of the Quarter

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December 20, 2003 – December 26, 2003

Memory Verse

“Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 11 Timothy 2:15.

Suggested Reading: Our High Calling, 205.

Introduction

“We must cherish carefully the words of our God lest we be contaminated by the deceptive workings of those who have left the faith. We are to resist their spirit and influence with the same weapon our Master used when assailed by the prince of darkness—‘It is written.’ [Matthew 4:4–10.] We should learn to use the Word of God skillfully. The exhortation is, ‘Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.’ [11 Timothy 2:15.] There must be diligent work and earnest prayer and faith to meet the winding error of false teachers and seducers; for ‘in the last days perilous times shall come.’ [11 Timothy 3:1.]” Review and Herald, January 10, 1888.

1 Show that man was not created with an immortal soul. Since death was brought on humanity through the disobedience of Adam and Eve, how only can immortality be obtained?

note: “God, in counsel with His Son, formed the plan of creating man in His own image. Man was to be placed upon probation. He was to be tested and proved; if he should bear the test of God, and remain loyal and true through the first trial, he was not to be beset with continual temptations, but was to be exalted equal with the angels and made, thenceforth, immortal.” Confrontation, 10.

“He [Jesus] humbled Himself, and took mortality upon Him. As a member of the human family, He was mortal; but as a God, He was the fountain of life to the world. . . . He yielded up His life a sacrifice, that man should not eternally die.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1127.

(See Genesis 2:16, 17; Romans 6:23; 5:19.)

2 Because of sin, what has passed upon all men? What knowledge do the dead have? What bearing does Christ’s resurrection have upon the death and life of His saints?

note: “After Adam and Eve brought death into the world by their disobedience, a costly sacrifice was provided for the human race. A higher value than that they originally possessed was placed upon them. By giving Christ, His only-begotten Son, as a ransom for the world, God gave all heaven.” Selected Messages, Book 1, 299.

“Christ’s resurrection proves that he has power over death and the grave. He is willing and able to save to the uttermost all that come unto God by him.” Review and Herald, August 13, 1889.

(See Romans 5:12; Ecclesiastes 9:5, 6; 1 Corinthians 15:20–23.)

3 How did Paul speak of the judgment? Who compose the heavenly judgment court? What are used as the judgment proceeds? By what is every case decided? Who will execute the judgment determined upon?

note: “In 1844 our great High Priest entered the most holy place of the heavenly sanctuary, to begin the work of the investigative judgment. The cases of the righteous dead have been passing in review before God. When that work shall be completed, judgment is to be pronounced upon the living. How precious, how important are these solemn moments! Each of us has a case pending in the court of heaven. We are individually to be judged according to the deeds done in the body.” Selected Messages, Book 1, 125.

“At this time [the millenium] the righteous reign as kings and priests unto God. . . . It is at this time that, as foretold by Paul, ‘the saints shall judge the world.’ 1 Corinthians 6:2. In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.” The Faith I Live By, 354.

(See Acts 17:31; Revelation 20:12; 22:12; 1 Corinthians 6:2, 3; Ecclesiastes 12:13, 14; John 5:26, 27.)

4 How many resurrections are there? Who are raised in the first resurrection? Who in the second? How many years intervene between them? In connection with what event are the righteous raised? What has made the resurrection possible?

note: “Soon he will appear the second time to declare that there is no more sacrifice for sin. His believing ones have made their calling and their election sure. They come forth at the first resurrection.” The Youth’s Instructor, July 25, 1901.

“Oh, what a scene will we then see—some coming forth to life eternal at the first resurrection! Upon them the second death shall have no power. And then at the end of a thousand years the wicked dead come forth.” Manuscript Releases, vol. 21, 342.

(See Revelation 20:4–6; 1 Thessalonians 4:16; John 11:25, 26.)

5 Who brought the angels into existence? Describe their work and power. What will be the work of the holy angels at the time of Christ’s Second Coming and the resurrection of the righteous?

note: “When the earthborn children know it not, they have the angels of light as their companions; for the heavenly messengers are sent forth to minister to those who shall be heirs of salvation. A silent witness guards every soul that lives, seeking to win and draw him to Christ. The angels never leave the tempted one a prey to the enemy who would destroy the souls of men if permitted to do so. As long as there is hope, until they resist the Holy Spirit to their eternal ruin, men are guarded by heavenly intelligences.” Our High Calling, 23.

(See Colossians 1:16; Psalm 103:20, 21; Matthew 25:31; 24:31.)

6 What falsehood is the foundation for spiritualism? Cite texts which prove that the dead do not appear to living friends and loved ones. Where do fallen angels meet their doom?

note: “Satan instigated others to rebel, and after they were cast out of heaven he bound them together in a confederacy to do all the evil possible to man, as the only means of striking God. Excluded from heaven, he resolved to be avenged by injuring the workmanship of God. Around the standard of rebellion that he planted, evil workers of all generations have rallied. Evil angels have united with evil men in a warfare against Christ’s kingdom.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1119.

(See Genesis 3:4; Revelation 16:14; 20:7–9; Ecclesiastes 9:5, 6; Matthew 25:41.)

7 What change did Jesus say must take place in order to be saved? Who alone can change the heart? Then what can be said of this same individual?

note: “If there is nothing more in all the Scriptures which point out definitely the way to heaven, we have it here in these words [John 3:1–16]. They tell us what conversion is. They tell us what we must do in order to be saved. And, my friends, I want to tell you that this strikes directly at the root of the surface work in the religious world. It strikes directly against the idea that you can become a child of God without any particular change. There is a decided change wrought in us if the truth of God has found a place in our hearts, for it has a sanctifying power upon life and upon character. When we see the fruits of righteousness in those who claim to have advanced truth, as we claim to have it, then there will be a course of action which testifies that we have learned of Christ.” Faith and Works, 63.

(See Matthew 18:2, 3; 1 John 1:9; Ezekiel 36:26.)

8 Why was Jesus baptized? In following the Lord by baptism into death, what is necessary on the part of the believer? What should precede baptism? What power belongs to the believer as he comes forth from his watery grave?

note: “Jesus did not receive baptism as a confession of guilt on His own account. He identified Himself with sinners, taking the steps that we are to take, and doing the work that we must do. His life of suffering and patient endurance after His baptism was also an example to us.” The Desire of Ages, 111.

“All who live have sins to wash away. . . . True repentance of sin, faith in the merits of Jesus Christ, and baptism into His death, to be raised out of the water to live a new life, are the first steps in the new birth. . . . We are safe in following the example of Christ.” The Youth’s Instructor, February 1874.

(See Matthew 3:13–15; Colossians 3:1–3; Philippians 3:10; Ephesians 1:18–20.)

9 In serving others, whose example are we following? State the real lesson conveyed in the ordinance of footwashing. What double significance attaches to the memorial presented by the Lord in the broken bread and the wine?

note: “The object of this service [footwashing] is to call to mind the humility of our Lord, and the lessons He has given in washing the feet of His disciples. There is in man a disposition to esteem himself more highly than his brother, to work for himself, to serve himself, to seek the highest place; and often evil-surmisings and bitterness of spirit spring up over mere trifles. This ordinance preceding the Lord’s Supper is to clear away these misunderstandings, to bring man out of his selfishness, down from his stilts of self-exaltation, to the humility of spirit that will lead him to wash his brother’s feet.” Review and Herald, May 31, 1898.

“This is a special service; and in its observance there is to be a peaceful, grateful heart. Inasmuch as this service, in the bread and wine, represents the body the Lord gave for the sin of the world, the ministration of the sacrament is commemorative of Christ’s humiliation, betrayal, and sufferings, as an offered sacrifice. In symbol, Christ is set forth crucified among us. The representative of Christ is present.” Ibid., June 28, 1898.

(See Philippians 2:6, 7; John 13:3–17; Matthew 26:26–29; 1 Corinthians 11:26.)

10 In how many things should the Christian be temperate? Name three things mentioned by the Saviour against which His people in the last generation must guard.

note: “In the family circle and in the church we should place Christian temperance on an elevated platform. It should be a living, working element, reforming habits, dispositions, and characters.” Child Guidance, 400.

“As we near the close of time, we must rise higher and still higher upon the question of health reform and Christian temperance, presenting it in a more positive and decided manner. We must strive continually to educate the people, not only by our words, but by our practice. Precept and practice combined have a telling influence.” Counsels on Diet and Foods, 443.

(See 1 Corinthians 9:25; Luke 21:34.)

11 To whom belongs all power? When the commands of earthly powers conflict with the commandments of God, what is the duty of the Christian?

note: “It is our duty in every case to obey the laws of our land, unless they conflict with the higher law which God spoke with an audible voice from Sinai, and afterward engraved on stone with His own finger. . . . He who has God’s law written in the heart will obey God rather than men, and will sooner disobey all men than deviate in the least from the commandment of God. God’s people, taught by the inspiration of truth, and led by a good conscience to live by every word of God, will take His law, written in their hearts, as the only authority which they can acknowledge or consent to obey. The wisdom and authority of the divine law are supreme.” Testimonies, vol. 1, 361.

(See Romans 13:1–7; Acts 5:29; 4:19.)

12 What prompts the selfish love of money? What is of more value than all the wealth of the world? Why does God hate covetousness? What would be the result if all the tithe were brought into the treasury? Describe the nature of vows to God.

note: “It is God who gives men power to get wealth, and He has bestowed this ability, not as a means of gratifying self, but as a means of returning to God His own. With this object it is not a sin to acquire means. Money is to be earned by labor. Every youth should be trained to habits of industry. The Bible condemns no man for being rich if he has acquired his riches honestly. It is the selfish love of money wrongfully employed that is the root of all evil. Wealth will prove a blessing if we regard it as the Lord’s, to be received with thankfulness and with thankfulness returned to the Giver.” Testimonies, vol. 6, 452, 453.

“Should means flow into the treasury exactly according to God’s plan,— a tenth of all the increase,—there would be abundance to carry forward His work.” Ibid., vol. 5, 150.

(See 1 Timothy 6:5–11; Ephesians 5:5; Romans 8:32; Malachi 3:10; Numbers 30:1, 2; Deuteronomy 23:21–23.)

Bible Study Guides – Tithes and Offerings

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December 13, 2003 – December 19, 2003

Memory Verse

“The liberal soul shall be made fat: and he that watereth shall be watered also himself.” Proverbs 11:25.

Suggested Reading: Patriarchs and Prophets, 525–529.

Introduction

“It is through the blessing of God bestowed upon the unselfish and benevolent soul, that he has wherewith to bestow gifts to help the needy, and to bring tithes and offerings to carry the gospel into regions beyond. Nothing can be given that has not first been received from our heavenly Father. Will the Christian world ever learn that the soul must be refined from the dross of selfishness before Christ can be represented in character? Can anything be withheld by those who know the blessedness of giving? Shall it be said of professed believers in Jesus Christ that he is ashamed to call them brethren? Selfishness, covetousness, pride, and vanity misrepresent Christ to the world. The name of Christian is applied by the world to men and women who are not so named in the books of heaven. On the record above it is written of them, ‘Weighed in the balances of the sanctuary, and found wanting.’ The worldly spirit that leads the professed people of God to misappropriate their Lord’s goods, causes them to bring reproach upon the name of him who has exercised boundless beneficence toward the sons of men. The character of God is falsified before the world by those who withhold their Lord’s intrusted means from benevolent purposes; for they do not represent him who ‘so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.’ ” The Medical Ministry, November 1, 1894.

1 Into what do those fall who choose to be rich? What is said of the love of money? What exhortation is given the man of God? 1 Timothy 6:9–11.

note: “The love of money has its root in covetousness. Covetousness underlies all evil. It was Lucifer’s coveting the place occupied by God that led him into sin. He coveted the worship, the honor, the power belonging to the Creator. Those who will be rich, those who bend every power of their being to acquire the possession of money, fall into hurtful lusts which drown men in perdition. This is an age of the world when this one thing has well-nigh become the overmastering ambition. Colossal fortunes are amassed only to become a curse to the possessor, to drag the soul down to perdition. From all this God seeks to deliver His children.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1912, 33.

2 How much money is brought into the world at birth? How much can be carried out? With what should we be content? 1 Timothy 6:7, 8.

note: “With the follower of Christ the love of money will not be all-absorbing. For Christ’s sake he will labor for it, deny self, cut off every needless expenditure, that the means which come into his possession may be used in the great work of saving souls who are without Christ and without hope in the world.” The Signs of the Times, October 13, 1898.

“In the day of final judgment men’s hoarded wealth will be worthless to them. They have nothing they can call their own.” Christ’s Object Lessons, 372.

3 How does Heaven value contentment with godliness? 1 Timothy 6:6.

note: “The love of money is the besetting sin of many. Men and women who profess to worship the true God become so deceived in their pursuit after riches that they suppose gain to be godliness. [1 Timothy 6:6–12 quoted.]

“The length and happiness of our lives consists not in the amount of our earthly possessions. . . . Those who use their wealth in doing good will see no necessity for large accumulations in this world. Their treasure will be used to advance the cause of God.” The Signs of the Times, December 13, 1899.

4 What searching question of God must every one sooner or later face who selfishly lays up treasure for himself on earth? Luke 12:20, 21.

note: “Christ points out the way in which those who have worldly riches and yet are not rich toward God may secure the true riches. He says: Sell that ye have, and give alms, and lay up treasure in heaven. [Luke 12:33.] The remedy He proposes for the wealthy is a transfer of their affections from earthly riches to the eternal inheritance. By investing their means in the cause of God to aid in the salvation of souls, and by blessing the needy with their means, they become rich in good works and are ‘laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.’ [1 Timothy 6:19.] This will prove a safe investment. But many show by their works that they dare not trust in the bank of heaven. They choose to trust their means in the earth rather than send it before them to heaven, that their hearts may be upon their heavenly treasure.” Testimonies, vol. 2, 681.

5 How much of man’s time does God claim as His own? How much of his property? Exodus 20:8–11; Leviticus 27:30.

note: “God has given man six days in which to work for himself, but He has reserved one day in which He is to be specially honored. He is to be glorified, His authority respected. And yet man will rob God by stealing a little of the time which the Creator has reserved for Himself. God reserved the seventh day as a period of rest for man, for the good of man as well as for His own glory. He saw that the wants of man required a day of rest from toil and care, that his health and life would be endangered without a period of relaxation from the labor and anxiety of the six days.” Testimonies, vol. 1, 532, 533.

“All should remember that God’s claims upon us underlie every other claim. He gives to us bountifully, and the contract which He has made with man is that a tenth of his possessions shall be returned to God. The Lord graciously entrusts to His stewards His treasures, but of the tenth He says: This is Mine. Just in proportion as God has given His property to man, so man is to return to God a faithful tithe of all his substance. This distinct arrangement was made by Jesus Christ Himself.” Ibid., vol. 6, 384.

6 What offense is charged against the one who appropriates God’s tithe to himself? Malachi 3:8, 9.

note: “God’s requirements come first. We are not doing His will if we consecrate to Him what is left of our income after all our imaginary wants have been supplied. Before any part of our earnings is consumed, we should take out and present to Him that portion which He claims. . . . If we have prosperity in our secular business, it is because God blesses us. A part of this income is to be devoted to the poor, and a large portion to be applied to the cause of God. When that which God claims is rendered to Him, the remainder will be sanctified and blessed to our own use. But when a man robs God by withholding that which He requires, His curse rests upon the whole.” Testimonies, vol. 4, 477.

7 What command is transgressed if we disrespect the Sabbath hours and withhold our tithes and offerings to God? Exodus 20:17 (first four words).

note: “The tenth commandment strikes at the very root of all sins, prohibiting the selfish desire, from which springs the sinful act. He who in obedience to God’s law refrains from indulging even a sinful desire for that which belongs to another will not be guilty of an act of wrong toward his fellow creatures.” Sons and Daughters of God, 65.

8 Why is covetousness so offensive to God? Ephesians 5:5; Romans 8:32. Compare Colossians 3:5.

note: “Those who allow a covetous spirit to take possession of them cherish and develop those traits of character which will place their names on the record books of heaven as idolaters. All such are classed with thieves, revilers, and extortioners, none of whom, the word of God declares, shall inherit the kingdom of God. ‘The wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.’ [Psalm 10:3.] Covetous attributes are ever opposed to the exercise of Christian beneficence. The fruits of selfishness always reveal themselves in a neglect of duty, and in a failure to use God’s entrusted gifts for the advancement of His work.” Review and Herald, December 1, 1896.

9 Were all the tithe brought in, what would be the result? Malachi 3:10.

note: “God has made men His stewards. The property which He has placed in their hands is the means that He has provided for the spread of the gospel. To those who prove themselves faithful stewards He will commit greater trusts.” Patriarchs and Prophets, 529.

“All His gifts are promised on condition of obedience. God has a heaven full of blessings for those who will co-operate with Him. All who obey Him may with confidence claim the fulfillment of His promises.” Christ’s Object Lessons, 145.

10 At Bethel, what sacred vow did Jacob make to God? Genesis 28:20–22.

note: “A vow or pledge to give the Lord certain things, made at times of spiritual refreshing when the Holy Spirit moves the heart to benevolence, God holds very sacred indeed. It can not ruthlessly be set aside, nor later counted as a light matter, without great peril to the soul.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1912, 34.

“Jacob made his vow while refreshed by the dews of grace and invigorated by the presence and assurance of God. After the divine glory had passed away, he had temptations, like men in our time, but he was faithful to his vow and would not harbor thoughts as to the possibility of being released from the pledge which he had made.” Testimonies, vol. 4, 466.

11 How serious should we consider to be our vow made to God? Numbers 30:1, 2; Deuteronomy 23:21–23. Should the payment of a vow be put off? Ecclesiastes 5:4, 5.

note: “Of the means entrusted to men, God claims a certain portion,—the tenth. He leaves all free to say whether or not they will give more than this. But when the heart is stirred by the influence of the Holy Spirit, and a vow is made to give a certain amount, the one who vows has no longer any right to the consecrated portion. Promises of this kind made to men would be looked upon as binding; are those not more binding that are made to God?” Counsels on Stewardship, 318.

“If a Christian deliberately or accidentally underpays his neighbor, or refuses to cancel an honest debt, his conscience, unless seared, will trouble him; he cannot rest although no one may know but himself. There are many neglected vows and unpaid pledges, and yet how few trouble their minds over the matter; how few feel the guilt of this violation of duty. We must have new and deeper convictions on this subject. The conscience must be aroused, and the matter receive earnest attention; for an account must be rendered to God in the last day, and His claims must be settled.” Testimonies, vol. 4, 468.

12 Upon whom does God command special blessings? Isaiah 32:8; Proverbs 11:25.

note: “Divine wisdom has appointed, in the plan of salvation, the law of action and reaction, making the work of beneficence, in all its branches, twice blessed. He who gives to the needy blesses others and is blessed himself in a still greater degree.” Testimonies, vol. 9, 253.

“None of our churches need be barren and unfruitful. But some of our brethren and sisters are in danger of starving to death spiritually even when they are constantly hearing the truth presented by our ministers, for they neglect to impart that which they receive. God requires every one of His stewards to use the talent entrusted to him. He bestows rich gifts upon us in order that we may bestow them freely upon others. He keeps the heart flooded with the light of His presence, in order that we may reveal Christ to our fellow men. How can those who fold their hands in ease, content to do nothing, expect God to continue to supply their necessities? The members of all our churches should labor as those who must give an account.” Review and Herald, November 11, 1902.

“A faithful tithe is the Lord’s portion. To withhold it is to rob God. Every man should freely and willingly and gladly bring tithes and offerings into the storehouse of the Lord, because in so doing there is a blessing. There is no safety in withholding from God His own portion.” Counsels on Stewardship, 66, 67.

Bible Study Guides – Religious Liberty

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December 6, 2003 – December 12, 2003

Memory Verse

“Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.” Romans 13:1.

Suggested Reading: The Great Controversy, 582–587.

Introduction

“ ‘When in 1529 the German princes assembled at the Diet of Spires, there was presented the emperor’s decree restricting religious liberty, and prohibiting all further dissemination of the reformed doctrines. It seemed that the hope of the world was about to be crushed out. Would the princes accept the decree? Should the light of the gospel be shut out from the multitudes still in darkness? Mighty issues for the world were at stake. Those who had accepted the reformed faith met together, and their unanimous decision was, “Let us reject this decree. In matters of conscience the majority has no power.” ’—Merle d’Aubigne, History of the Reformation, b. 13, ch. 5.

“This principle we in our day are firmly to maintain. The banner of truth and religious liberty held aloft by the founders of the gospel church and by God’s witnesses during the centuries that have passed since then, has, in this last conflict, been committed to our hands. The responsibility for this great gift rests with those whom God has blessed with a knowledge of His word. We are to receive this word as supreme authority. We are to recognize human government as an ordinance of divine appointment, and teach obedience to it as a sacred duty, within its legitimate sphere. But when its claims conflict with the claims of God, we must obey God rather than men. God’s word must be recognized as above all human legislation. A ‘Thus saith the Lord’ is not to be set aside for a ‘Thus saith the church’ or a ‘Thus saith the state.’ The crown of Christ is to be lifted above the diadems of earthly potentates.” The Acts of the Apostles, 68, 69.

1 To whom belongs all authority? Romans 13:1.

note: “Who, then, is to be regarded as the Ruler of the nations?—The Lord God Omnipotent. All kings, all rulers, all nations, are His, under His rule and government.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1081.

“Should representative men keep the way of the Lord, they would point men to a high and holy standard. Those in positions of trust would be strictly temperate. Magistrates, senators, and judges would have a clear understanding, and their judgment would be sound and unperverted. The fear of the Lord would ever be before them, and they would depend upon a higher wisdom than their own. The heavenly Teacher would make them wise in counsel, and strong to work steadfastly in opposition to all wrong, and to advance that which is right and just and true. The word of God would be their guide, and all oppression would be discarded. Lawmakers and administrators would abide by every good and just law, ever teaching the way of the Lord to do justice and judgment. God is the head of all good and just governments and laws. Those who are entrusted with the responsibility of administering any part of the law, are accountable to God as stewards of His goods.” Review and Herald, October 1, 1895.

2 For what purpose has the Lord established governments? Romans 13:3, 4.

note: “The safety of society, and the progress of reform, depend upon a clear definition and recognition of fundamental truth. The principles of God’s law must be kept before the people as everlasting and inexorable as the character of God himself. Law is defined as a rule of action. Civil law represents the supreme power of the State, regulating the actions of men, and restricting them from doing wrong under penalty of punishment. The good of society and the safety of man require that the law be respected. All enlightened law is founded on the law of Jehovah, given on Mount Sinai.” The Signs of the Times, October 17, 1878.

3 Should the Christian render conscientious obedience to the laws not conflicting with the Word of God in the government where he resides? Romans 13:6, 7.

note: “It is our duty in every case to obey the laws of our land, unless they conflict with the higher law which God spoke with an audible voice from Sinai, and afterward engraved on stone with His own finger. ‘I will put My laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to Me a people.’ [Hebrews 8:10.] He who has God’s law written in the heart will obey God rather than men, and will sooner disobey all men than deviate in the least from the commandment of God. God’s people, taught by the inspiration of truth, and led by a good conscience to live by every word of God, will take His law, written in their hearts, as the only authority which they can acknowledge or consent to obey. The wisdom and authority of the divine law are supreme.” Testimonies, vol. 1, 361.

4 When there is conflict between the command of God and the requirements of any earthly government, what should the Christians do? Acts 5:29; 4:19.

note: “We have men placed over us for rulers, and laws to govern the people. Were it not for these laws, the condition of the world would be worse than it is now. Some of these laws are good, others are bad. The bad have been increasing, and we are yet to be brought into strait places. But God will sustain His people in being firm and living up to the principles of His word. When the laws of men conflict with the word and law of God, we are to obey the latter, whatever the consequences may be.” Testimonies, vol. 1, 201, 202.

5 Cite an instance where God vindicated servants of His in disobeying the command of an earthly monarch. How did the faithfulness of these three men influence the ruling monarch? Daniel 3:13–29.

note: “To bow down when in prayer to God is the proper attitude to occupy. This act of worship was required of the three Hebrew captives in Babylon. . . . But such an act was homage to be rendered to God alone—the Sovereign of the world, the Ruler of the universe; and these three Hebrews refused to give such honor to any idol even though composed of pure gold. In doing so, they would, to all intents and purposes, be bowing to the king of Babylon. Refusing to do as the king had commanded, they suffered the penalty, and were cast into the burning fiery furnace. But Christ came in person and walked with them through the fire, and they received no harm.” Selected Messages, Book 2, 312.

“The attempt to enforce idolatry resulted in bringing the knowledge of the true God before the assembled princes and great men of the vast kingdom of Babylon.” Testimonies, vol. 5, 453.

6 How was another king led to make a decree that interfered with the worship of God? What did Daniel do when he heard of this decree? Daniel 6:1–10.

note: “Daniel’s position was not an enviable one. He stood at the head of a dishonest, prevaricating, godless cabinet, whose members watched him with keen, jealous eyes, to find some flaw in his conduct. They kept spies on his track, to see if they could not in this way find something against him. Satan suggested to these men a plan whereby they might get rid of Daniel. Use his religion as a means of condemning him, the enemy said.” The Youth’s Instructor, November 1, 1900.

“As Daniel, according to his custom, made his supplications three times a day to the God of heaven, the attention of the princes and rulers was called to his case. He had an opportunity to speak for himself, to show who is the true God, and to present the reason why He alone should receive worship, and the duty of rendering Him praise and homage.” Testimonies, vol. 5, 453.

7 When Daniel’s accusers betrayed him to the king, what did the king do and what was the result? Daniel 6:11–22.

note: “Daniel was true, noble, and generous. While he was anxious to be at peace with all men, he would not permit any power to turn him aside from the path of duty. He was willing to obey those who had rule over him, as far as he could do so consistently with truth and righteousness; but kings and decrees could not make him swerve from his allegiance to the King of kings.” Testimonies, vol. 4, 570.

8 When Herod apprehended Peter and caused him to be chained in prison, how was he delivered? Acts 12:5–11.

note: “The heavenly sentinels, faithful to their trust, continue their watch. Though a general decree has fixed the time when commandment keepers may be put to death, their enemies will in some cases anticipate the decree, and before the time specified, will endeavor to take their lives. But none can pass the mighty guardians stationed about every faithful soul. Some are assailed in their flight from the cities and villages; but the swords raised against them break and fall powerless as a straw. Others are defended by angels in the form of men of war.” The Great Controversy, 631.

9 In what way were the plans of the magistrates at Philippi changed by the Lord? Acts 16:25–31.

note: “Through his long term of service, Paul had never faltered in his allegiance to his Saviour. Wherever he was—whether before scowling Pharisees, or Roman authorities; before the furious mob at Lystra, or the convicted sinners in the Macedonian dungeon; whether reasoning with the panic-stricken sailors on the shipwrecked vessel, or standing alone before Nero to plead for his life—he had never been ashamed of the cause he was advocating. The one great purpose of his Christian life had been to serve Him whose name had once filled him with contempt; and from this purpose no opposition or persecution had been able to turn him aside. His faith, made strong by effort and pure by sacrifice, upheld and strengthened him. . . .

“From the Source that never fails those who sincerely seek for divine power, he draws strength that enables him to meet and overcome temptation, and to perform the duties that God places upon him. The nature of the grace that he receives, enlarges his capacity to know God and His Son. His soul goes out in longing desire to do acceptable service for the Master. And as he advances in the Christian pathway he becomes ‘strong in the grace that is in Christ Jesus.’ [11 Timothy 2:1.] This grace enables him to be a faithful witness of the things that he has heard. He does not despise or neglect the knowledge that he has received from God, but commits this knowledge to faithful men, who in their turn teach others.” The Acts of the Apostles, 500, 501.

10 What instruction did Christ give regarding the Christian’s duty toward God and Caesar? Matthew 22:17–21.

note: “Holding in His hand the Roman coin, upon which were stamped the name and image of Caesar, He [Jesus] declared that since they were living under the protection of the Roman power, they should render to that power the support it claimed, so long as this did not conflict with a higher duty. But while peaceably subject to the laws of the land, they should at all times give their first allegiance to God.” The Desire of Ages, 602.

11 What shall be the nature of the reign in Christ’s eternal kingdom? What is said of His subjects? Hebrews 1:8, 9; Psalm 37:11.

note: “There is a day just about to burst upon us when God’s mysteries will be seen, and all His ways vindicated; when justice, mercy, and love will be the attributes of His throne.” Testimonies to Ministers and Gospel Workers, 433.

“Those who receive the law and the testimony, and assimilate the truth of God, are partaking of the divine nature, growing up unto the full stature of men and women in Christ Jesus, and the word of truth is working their sanctification. Though they make no boasting profession of holiness, but manifest a meek and quiet spirit, working the works of Christ, they will stand before the throne of God, without spot or wrinkle or any such thing. They will be sanctified and glorified through obedience to the commandments of God, wrought by divine power, through the faith of the Son of God.” The Signs of the Times, April 13, 1888.

12 When oppressed unjustly by earthly powers, with what may the child of God comfort himself? James 5:7; Revelation 19:11–16.

note: “The time is coming when God’s people will feel the hand of persecution because they keep holy the seventh day. Satan has caused the change of the Sabbath in the hope of carrying out his purpose for the defeat of God’s plans. He seeks to make the commands of God of less force in the world than human laws. The man of sin, who thought to change times and laws, and who has always oppressed the people of God, will cause laws to be made enforcing the observance of the first day of the week. But God’s people are to stand firm for Him. And the Lord will work in their behalf, showing plainly that He is the God of gods.” Testimonies, vol. 9, 229, 230.

Bible Study Guides – Temperance

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November 29, 2003 – December 5, 2003

Memory Verse

“Know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:19, 20.

Suggested Reading: Counsels on Health, 49–51.

Introduction

“Providence has been leading the people of God out from the extravagant habits of the world, away from the indulgence of appetite and passion, to take their stand upon the platform of self-denial and temperance in all things. The people whom God is leading will be peculiar. They will not be like the world. But if they follow the leadings of God they will accomplish His purposes, and will yield their will to His will. Christ will dwell in the heart. The temple of God will be holy. Your body, says the apostle, is the temple of the Holy Ghost. God does not require His children to deny themselves to the injury of physical strength. He requires them to obey natural law, to preserve physical health. Nature’s path is the road He marks out, and it is broad enough for any Christian. God has, with a lavish hand, provided us with rich and varied bounties for our sustenance and enjoyment. But in order for us to enjoy the natural appetite, which will preserve health and prolong life, He restricts the appetite. He says: Beware; restrain, deny, unnatural appetite. If we create a perverted appetite, we violate the laws of our being and assume the responsibility of abusing our bodies and of bringing disease upon ourselves.” Testimonies, vol. 3, 63.

1 What exhortation is given to those who seek an incorruptible crown? 1 Corinthians 9:24, 25.

note: “This is a most comprehensive text. To be temperate in all things includes more than reforms in a few articles of food. The American Revised Version instead of the word temperate has the word self-control. The same rendering is given also in Acts 24:25; Galatians 5:23; 11 Peter 1:6; Titus 1:8. This expresses the true idea of temperance. It is to be self-restrained, continent in all things. True temperance includes the entire life. Some may be temperate or self-controlled in one or two particulars, yet very intemperate or self-gratifying in other directions. To be temperate in all things, includes temperance in eating and drinking, in labor, both mental and physical, in recreation,—in fact in everything which goes to make up the life.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1912, 28.

2 What must constantly be kept in subjection by the Christian? Why? 1 Corinthians 9:27.

note: “Many are in the greatest danger of failing to perfect holiness in the fear of the Lord. Ministers are in danger of losing their own souls. Some who have preached to others will themselves be cast away because they have not perfected a Christian character. In their labor they do not save souls, and fail even to save their own. They do not see the importance of self-knowledge and self-control. They do not watch and pray, lest they enter into temptation. . . . Every follower of Christ should daily examine himself, that he may become perfectly acquainted with his own conduct. There is with nearly all a neglect of self-examination.” Testimonies, vol. 2, 511.

3 What does the body of the Christian believer become? To whom do we belong? Therefore what should we seek to do? 1 Corinthians 6:19, 20.

note: “We are not our own. We have been purchased with a dear price, even the sufferings and death of the Son of God. If we could understand this, and fully realize it, we would feel a great responsibility resting upon us to keep ourselves in the very best condition of health, that we might render to God perfect service. But when we take any course which expends our vitality, decreases our strength, or beclouds the intellect we sin against God. In pursuing this course we are not glorifying Him in our bodies and spirits which are His, but are committing a great wrong in His sight.” Testimonies, vol. 2, 354.

“[1 Corinthians 6:19, 20 quoted.] Yes, we are God’s property, and the path of obedience to nature’s laws is the direct path to heaven. He who is converted from errors in eating, drinking, and dressing is being prepared to hear and receive the truth into a good and willing heart. Many, by practicing the laws of nature and by receiving the renovating grace of God into the soul, obtain a new lease of physical and spiritual life.” Counsels on Health, 221, 222.

4 If we willfully defile the body temple, what follows? 1 Corinthians 3:16, 17.

note: “Nature has affixed terrible penalties to these crimes [defiling the body temple]—penalties which, sooner or later, will be inflicted upon every transgressor. It is these sins more than any other that have caused the fearful degeneracy of our race, and the weight of disease and misery with which the world is cursed. Men may succeed in concealing their transgression from their fellow men, but they will no less surely reap the result, in suffering, disease, imbecility, or death. And beyond this life stands the tribunal of the judgment, with its award of eternal penalties. ‘They which do such things shall not inherit the kingdom of God,’ but with Satan and evil angels shall have their part in that ‘lake of fire’ which ‘is the second death.’ Galatians 5:21; Revelation 20:14.” Patriarchs and Prophets, 461.

5 In the beginning what was given man for food? Genesis 1:29.

note: “In order to know what are the best foods, we must study God’s original plan for man’s diet. He who created man and who understands his needs appointed Adam his food. . . . Upon leaving Eden to gain his livelihood by tilling the earth under the curse of sin, man received permission to eat also ‘the herb of the field.’ [Genesis 3:18.]

“Grains, fruits, nuts, and vegetables constitute the diet chosen for us by our Creator. These foods, prepared in as simple and natural a manner as possible, are the most healthful and nourishing. They impart a strength, a power of endurance, and a vigor of intellect, that are not afforded by a more complex and stimulating diet.” Counsels on Diet and Foods, 81.

6 What principle should govern eating? Ecclesiastes 10:17; 1 Corinthians 10:31.

note: “Parents often make a mistake by giving their children too much food. Children treated in this way will grow up dyspeptics. Moderation in the use of even good food is essential. Parents, place before your children the amount they should eat. Leave it not with them to eat just as much as they may feel inclined. . . . Parents, unless this point is guarded, your children will have dull perceptions. They may attend school, but they will be unable to learn as they ought; for the strength which should go to the brain is used in taking care of the extra food that burdens the stomach. Parents need to be educated to see that too much food given to children makes them feeble instead of robust. . . .

“Teach them to deny appetite, to be grateful for the plain, simple diet God gives them.” Child Guidance, 391.

7 What three things did Jesus mention as liable to prevent people from being prepared to meet Him at His coming? Luke 21:34.

note: “The race is groaning under a weight of accumulated woe, because of the sins of former generations. And yet with scarcely a thought or care, men and women of the present generation indulge intemperance by surfeiting and drunkenness, and thereby leave, as a legacy for the next generation, disease, enfeebled intellects, and polluted morals.

“Intemperance of any kind is the worst sort of selfishness. Those who truly fear God and keep His commandments look upon these things in the light of reason and religion. How can any man or woman keep the law of God, which requires man to love his neighbor as himself, and indulge intemperate appetite, which benumbs the brain, weakens the intellect, and fills the body with disease? Intemperance inflames the passions and gives loose rein to lust. And reason and conscience are blinded by the lower passions.” Testimonies, vol. 4, 31.

8 What food did God provide for His people in the wilderness? Psalm 78:23–25. How did the children of Israel show their dissatisfaction with God’s daily provision? 1 Corinthians 10:5–10. For what were these things written? 1 Corinthians 10:11, 12.

note: “Near the close of this earth’s history Satan will work with all his powers in the same manner and with the same temptations wherewith he tempted ancient Israel just before their entering the Land of Promise. He will lay snares for those who claim to keep the commandments of God, and who are almost on the borders of the heavenly Canaan. He will use his powers to their utmost in order to entrap souls and to take God’s professed people upon their weakest points. Those who have not brought the lower passions into subjection to the higher powers of their being, those who have allowed their minds to flow in a channel of carnal indulgence of the baser passions, Satan is determined to destroy with his temptations—to pollute their souls with licentiousness. He is not aiming especially at the lower and less important marks, but he makes use of his snares through those whom he can enlist as his agents to allure or attract men to take liberties which are condemned in the law of God. And men in responsible positions, teaching the claims of God’s law, whose mouths are filled with arguments in vindication of His law, against which Satan has made such a raid—over such he sets his hellish powers and his agencies at work and overthrows them upon the weak points in their character, knowing that he who offends on one point is guilty of all, thus obtaining complete mastery over the entire man. Mind, soul, body, and conscience are involved in the ruin. If he be a messenger of righteousness and has had great light, or if the Lord has used him as His special worker in the cause of truth, then how great is the triumph of Satan! How he exults! How God is dishonored!” The Adventist Home, 327.

9 In Peter’s list of Christian virtues, name those that precede and follow temperance. 11 Peter 1:5–7.

note: “Temperance, or self-control, is only one qualification of many that go to make up a perfect Christian character. All these qualifications here mentioned by Peter blend into one symmetrical whole. Knowledge precedes temperance. Good judgment and sound sense are needed in wisely taking hold of temperance principles. Then it becomes a powerful adjunct in rising to the higher attainments of patience, godliness, brotherly kindness, and love.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1912, 29.

“[11 Peter 1:5–7 quoted.] Here is a work which rests upon every one who professes to follow Christ; it is to live upon the plan of addition.” Testimonies, vol. 2, 360.

“It is impossible for an intemperate man to be a patient man. First temperance, then patience.” Ibid., 95.

10 What is contained in the wine cup? What warning is given concerning wine? How does Solomon describe a drunkard’s experience? Proverbs 23:29–32. From what will drunkards be excluded? 1 Corinthians 6:10.

note: “No argument is needed to show the evil effects of intoxicants on the drunkard. The bleared, besotted wrecks of humanity—souls for whom Christ died, and over whom angels weep—are everywhere. They are a blot on our boasted civilization. They are the shame and curse and peril of every land.” The Ministry of Healing, 331.

“No one can be written in the books of heaven who is a drunkard. Resist temptation as a man. In the name of Jesus Christ of Nazareth you can lay hold upon divine power. Christ will work in behalf of every one of you.” Temperance, 291.

11 Upon what special point touching appetite did Jesus gain a complete victory? Luke 4:24.

note: “God requires of His people continual advancement. We need to learn that indulged appetite is the greatest hindrance to mental improvement and soul sanctification. With all our profession of health reform, many of us eat improperly. Indulgence of appetite is the greatest cause of physical and mental debility, and lies largely at the foundation of feebleness and premature death. Let the individual who is seeking to possess purity of spirit bear in mind that in Christ there is power to control the appetite.” Testimonies, vol. 9, 156.

12 For what purpose did Christ give Himself up for the church? Ephesians 5:26, 27.

note: “Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the Day of Pentecost.” Testimonies, vol. 5, 214.

Bible Study Guides – Faith

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January 24, 2004 – January 30, 2004

Memory Verse

“But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.” Hebrews 11:6.

Suggested Reading: Steps to Christ, 49–55; Education, 253–257; The Ministry of Healing, 59–72.

Introduction

“True faith and true prayer—how strong they are! They are as two arms by which the human suppliant lays hold upon the power of Infinite Love. Faith is trusting in God,—believing that He loves us, and knows what is for our best good. Thus, instead of our own way, it leads us to choose His way. In place of our ignorance, it accepts His wisdom; in place of our weakness, His strength; in place of our sinfulness, His righteousness. Our lives, ourselves, are already His; faith acknowledges His ownership, and accepts its blessings. Truth, uprightness, purity, are pointed out as secrets of life’s success. It is faith that puts us in possession of these. Every good impulse or aspiration is the gift of God; faith receives from God the life that alone can produce true growth and efficiency.” Gospel Workers, 259.

1 What relation does faith sustain to unseen things? Hebrews 11:1.

note: “The Lord can bring victory out of that which may seem to us discomfiture and defeat. We are in danger of forgetting God, of looking at the things which are seen, instead of beholding by the eye of faith the things which are unseen. When misfortune or calamity comes, we are ready to charge God with neglect or cruelty. If He sees fit to cut off our usefulness in some line, we mourn, not stopping to think that thus God may be working for our good. We need to learn that chastisement is a part of His great plan and that under the rod of affliction the Christian may sometimes do more for the Master than when engaged in active service.” The Acts of the Apostles, 481.

2 What must we have in order to please God? Hebrews 11:6.

note: “The faith that is required is not a mere assent to doctrines; it is the faith that works by love and purifies the soul. Humility, meekness, and obedience are not faith; but they are the effects, or fruit, of faith. These graces you have yet to attain by learning in the school of Christ.” Testimonies, vol. 5, 437, 438.

3 What is the foundation of all true faith? Romans 10:17.

note: “The Scriptures are the great agency in the transformation of character. Christ prayed, ‘Sanctify them through Thy truth; Thy word is truth.’ John 17:17. If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.” Christ’s Object Lessons, 100.

4 What proof has God given of the immutability of His promises? Hebrews 6:16–19.

note: “There is joy and consolation for the true-hearted, faithful Christian, that the world knows not of. To them it is a mystery. The Christian’s hope is big with immortality and full of glory. It reacheth to that within the veil, and is as an anchor to the soul, both sure and steadfast. And when the storm of God’s wrath shall come upon the ungodly, this hope will not fail them, but they are hid as in the secret of His pavilion.” Sons and Daughters of God, 354.

5 How only can the deep things of God be understood? Hebrews 11:3.

note: “The deepest students of science are constrained to recognize in nature the working of infinite power. But to man’s unaided reason, nature’s teaching cannot but be contradictory and disappointing. Only in the light of revelation can it be read aright. ‘Through faith we understand.’ Hebrews 11:3.” Education, 134.

6 With what is true faith always accompanied? James 2:15–17, 20.

note: “We do not earn salvation by our obedience; for salvation is the free gift of God, to be received by faith. But obedience is the fruit of faith. ‘Ye know that He was manifested to take away our sins; and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him.’ 1 John 3:5, 6. Here is the true test. If we abide in Christ, if the love of God dwells in us, our feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God as expressed in the precepts of His holy law. ‘Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous.’ 1 John 3:7. Righteousness is defined by the standard of God’s holy law, as expressed in the ten precepts given on Sinai.” Steps to Christ, 61.

7 What gives victory to the soul struggling under temptation? 1 John 5:4, 5.

note: “Jesus says, ‘I am the vine, ye are the branches’ (John 15:5). Can we conceive of a more intimate relation than this implies? The fibers of the branch are identical with those of the vine. The communication of life, strength, and nourishment from the trunk to the branches is unobstructed and constant. The root sends its nourishment through the branches. Such is the believer’s relation to Christ, if he abides in Christ and draws his nourishment from Him. But this spiritual relation between Christ and the soul can be established only through the exercise of personal faith. ‘Without faith it is impossible to please him’ (Hebrews 11:6); for it is faith that connects us with the power of heaven, and brings us strength for coping with the powers of darkness. ‘This is the victory that overcometh the world, even our faith’ (1 John 5:4). Faith familiarizes the soul with the existence and presence of God, and, living with an eye single to the glory of God, more and more we discern the beauty of His character, the excellence of His grace. Our souls become strong in spiritual power; for we are breathing the atmosphere of heaven, and realizing that God is at our right hand, that we shall not be moved. We are rising above the world, beholding Him who is the chief among ten thousand, the one altogether lovely, and by beholding we are to become changed into His image.” Selected Messages, Book 1, 334, 335.

8 What will be the experience of the righteous in that trying time just before the coming of Christ? Hebrews 10:37, 38.

note: “You gave yourself to God, to be His wholly, to serve and obey Him, and you took Christ as your Saviour. You could not yourself atone for your sins or change your heart; but having given yourself to God, you believe that He for Christ’s sake did all this for you. By faith you became Christ’s, and by faith you are to grow up in Him—by giving and taking. You are to give all,—your heart, your will, your service,—give yourself to Him to obey all His requirements; and you must take all,—Christ, the fullness of all blessing, to abide in your heart, to be your strength, your righteousness, your everlasting helper,—to give you power to obey.” Steps to Christ, 69, 70.

9 How does Christ dwell in our hearts? Ephesians 3:17–19.

note: “Christ must abide in the heart by faith. His word is the bread of life and the water of salvation. Trust in its fullness comes to us through constant communion with God. By eating the flesh and drinking the blood of Christ we gain spiritual strength. Christ supplies the lifeblood of the heart, and Christ and the Holy Spirit give nerve power. Begotten again unto a lively hope, imbued with the quickening power of a new nature, the soul is enabled to rise higher and still higher.” Counsels on Health, 593.

“A mere assent to truth is not enough. Daily we must live the truth. We must shut ourselves in with God, surrendering all to Him. To listen to the great and grand truths of the Word is not enough. We must ask ourselves the question, Does Christ dwell in my heart by faith? He alone can show us our necessity and reveal the dignity and glory of the truth. At the altar of self-sacrifice—the appointed place of meeting between God and the soul—we receive from the hand of God the celestial torch which searches the heart, revealing its great need of an abiding Christ.” Our High Calling, 21.

10 How is the promise of the Spirit received? Galatians 3:14. To what extent will unbelief hinder the fulfillment of the promise? James 1:6, 7.

note: “It is not enough to believe about Christ; we must believe in Him. The only faith that will benefit us is that which embraces Him as a personal Saviour; which appropriates His merits to ourselves. Many hold faith as an opinion. But saving faith is a transaction, by which those who receive Christ join themselves in covenant relation with God. Genuine faith is life. A living faith means an increase of vigor, a confiding trust, by which the soul becomes a conquering power.” Gospel Workers, 261.

11 What part of the Christian armor is faith? What will it do for us? Ephesians 6:16.

note: “If you make God your strength and subdue yourself, and let the truth bear away the victory, the devices of Satan and his fiery darts will fall upon himself, and you will be strengthened, kept from error, and guarded from every false way. You need to cultivate caution and not rush on in your own strength. The work is important and sacred, and you need great wisdom. You should counsel with your brethren who have had experience in the work. But, above everything else, you should obtain a thorough knowledge of your own weakness and dangers, and should strengthen the weak points in your character, that you may not make shipwreck of faith.” Testimonies, vol. 3, 66.

12 What is an appropriate prayer for us at this time? Luke 17:5.

note: “You have to talk faith, you have to live faith, you have to act faith, that you may have an increase of faith; and thus exercising that living faith you will grow to strong men and women in Christ Jesus.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1121, 1122.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1912.

Bible Study Guides – Answers to Prayer

by

January 17, 2004 – January 23, 2004

Memory Verse

“Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not.” Jeremiah 33:3.

Suggested Reading: The Desire of Ages, 356, 357; Gospel Workers, 112–114.

Introduction

“We have too little faith. We limit the Holy One of Israel. We should be grateful that God condescends to use any of us as His instruments. For every earnest prayer put up in faith for anything, answers will be returned. They may not come just as we have expected; but they will come—not perhaps as we have devised, but at the very time when we most need them. But, oh, how sinful is our unbelief!” Christian Experience and Teachings of Ellen G. White, 215.

1 For what purpose were the experiences of Bible characters recorded? Romans 15:4; 1 Corinthians 10:11.

note: “The repeated murmurings of the Israelites, and the visitations of God’s wrath because of their transgressions, are recorded in sacred history for the benefit of God’s people who should afterward live upon the earth, but more especially to prove a warning to those who should live near the close of time. Also their acts of devotion, their energy and liberality in bringing their free-will offerings to Moses are recorded for the benefit of the people of God. Their example in preparing material for the tabernacle so cheerfully is an example for all who truly love the worship of God.” The Story of Redemption, 152.

“Not alone for men in positions of large responsibility is the lesson of Elijah’s experience in learning anew how to trust God in the hour of trial.” Prophets and Kings, 175.

“Men whom God favored, and to whom He entrusted great responsibilities, were sometimes overcome by temptation and committed sin, even as we at the present day strive, waver, and frequently fall into error. Their lives, with all their faults and follies, are open before us, both for our encouragement and warning.” Patriarchs and Prophets, 238.

“The errors, sins, and vile apostasies of some, who had been the consecrated and favored servants of God, are dwelt upon in Sacred History at length, as a warning to after generations.” Spiritual Gifts, vol. 3, v. 2.

2 What assurance is given those who call upon the Lord in trouble? Psalms 50:15; 107:4–6.

note: “If the Hebrews had continued to obey God after they left Egypt, and had kept his righteous law, he would have gone before them and prospered them, and made them always a terror to the heathen nations around them. But they so often followed their own rebellious hearts, and departed from God, and went into idolatry, that he suffered them to be overcome by other nations, to humble and punish them. When in their affliction they cried unto God, he always heard them, and raised them up a ruler to deliver them from their enemies.” Spiritual Gifts, vol. 4a, 66.

3 What can we learn from the prayers of Godly men? Nehemiah 1:4–11; Daniel 9:3–5.

note: “Nehemiah humbled himself before God, giving Him the glory due unto His name. Thus also did Daniel in Babylon. Let us study the prayers of these men. They teach us that we are to humble ourselves, but that we are never to obliterate the line of demarcation between God’s commandment-keeping people and those who have no respect for His law.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 3, 1136.

4 How did God open the way for Nehemiah’s work? Nehemiah 2:1–6.

note: “He [Nehemiah] had a sacred trust to fulfill, in which he required help from the king; and he realized that much depended upon his presenting the matter in such a way as to win his [the king’s] approval and enlist his aid. ‘I prayed,’ he said, ‘to the God of heaven.’ [Nehemiah 2:4.] In that brief prayer Nehemiah pressed into the presence of the King of kings and won to his side a power that can turn hearts as the rivers of waters are turned.” Prophets and Kings, 631.

“Nehemiah did not regard his duty as done when he had mourned and wept and prayed before the Lord. He did not only pray. He worked, mingling petition and endeavor.” Selected Messages, Book 2, 346.

5 For what did Elijah pray? Why did his prayer so effectively alter the course of nature? James 5:17, 18.

note: “Elijah’s prayer was answered. Oft-repeated appeals, remonstrances, and warnings had failed to bring Israel to repentance. The time had come when God must speak to them by means of judgments. Inasmuch as the worshipers of Baal claimed that the treasures of heaven, the dew and the rain, came not from Jehovah, but from the ruling forces of nature, and that it was through the creative energy of the sun that the earth was enriched and made to bring forth abundantly, the curse of God was to rest heavily upon the polluted land. The apostate tribes of Israel were to be shown the folly of trusting to the power of Baal for temporal blessings. Until they should turn to God with repentance, and acknowledge Him as the source of all blessing, there should fall upon the land neither dew nor rain.” Prophets and Kings, 119, 120.

6 During Elijah’s experience at Mount Carmel, why did not the rain come immediately after his first prayer? 1 Kings 18:17–45; Psalm 26:2.

note: “Important lessons are presented to us in the experience of Elijah. When upon Mount Carmel he offered the prayer for rain, his faith was tested, but he persevered in making known his request unto God. Six times he prayed earnestly, and yet there was no sign that his petition was granted, but with strong faith he urged his plea to the throne of grace. Had he given up in discouragement at the sixth time, his prayer would not have been answered, but he persevered till the answer came. We have a God whose ear is not closed to our petitions; and if we prove his word, he will honor our faith. He wants us to have all our interests interwoven with his interests, and then he can safely bless us; for we shall not then take glory to self when the blessing is ours, but shall render all the praise to God. God does not always answer our prayers the first time we call upon him; for should he do this, we might take it for granted that we had a right to all the blessings and favors he bestowed upon us. Instead of searching our hearts to see if any evil was entertained by us, any sin indulged, we would become careless, and fail to realize our dependence upon him, and our need of his help.” Review and Herald, June 9, 1891.

7 How important was prayer to the prophet Daniel? Daniel 6:4–10.

note: “Morning, noon, and at night Daniel prayed to his God, notwithstanding the king’s decree, and the fearful den of lions. He was not ashamed, or afraid to pray, but with his windows opened he prayed three times a day. Did God forget his faithful servant when he was cast into the lion’s den? O, No. He was with him there all night. He closed the mouths of these hungry lions, and they could not hurt the praying man of God.” The Youth’s Instructor, October 1, 1855.

8 What were Isaiah’s concerns when he was called by God, and how was he strengthened by communion with the Almighty? Isaiah 6:5–8.

note: “Never before had Isaiah realized so fully the greatness of Jehovah or His perfect holiness; and he felt that in his human frailty and unworthiness he must perish in that divine presence. . . . But a seraph came to him to fit him for his great mission. A living coal from the altar was laid upon his lips . . . and when the voice of God was heard saying, ‘Whom shall I send, and who will go for us?’ Isaiah with holy confidence responded, ‘Here am I; send me.’ [Isaish 6:8.] . . .

“[Isaiah] had seen the King, the Lord of hosts; he had heard the song of the seraphim, ‘The whole earth is full of His glory’ [Isaiah 6:3]; and the prophet was nerved for the work before him. The memory of this vision was carried with him throughout his long and arduous mission.” Testimonies, vol. 5, 750, 751.

9 During the time Jonah was neglecting his duty to God, what serious warning must we heed from his experience? Jonah 1:1–12.

note: “The prayers of the man [Jonah] who had turned aside from the path of duty brought no help.” Prophets and Kings, 267.

10 What does Jonah’s experience teach of God’s delight in the prayers of the penitent? Jonah 2:1–10; 3:4–10.

note: “At last Jonah had learned that ‘salvation belongeth unto the Lord.’ Psalm 3:8. With penitence and a recognition of the saving grace of God, came deliverance. Jonah was released from the perils of the mighty deep and was cast upon the dry land.

“Once more the servant of God was commissioned to warn Nineveh. ‘The word of the Lord came unto Jonah the second time, saying, Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.’ [Jonah 3:1, 2.] This time he did not stop to question or doubt, but obeyed unhesitatingly.” Prophets and Kings, 269, 270.

11 What invitation does God extend to each of us? Jeremiah 33:3.

note: “Our prayers for conformity to the image of Christ may not be answered exactly as we desire. We may be tested and proved, for God sees it best to put us under a course of discipline which is essential for us before we are fit subjects for the blessing we crave. We should not become discouraged and give way to doubt, and think that our prayers are not noticed. We should rely more securely upon Christ and leave our case with God to answer our prayers in His own way. God has not promised to bestow His blessings through the channels we have marked out. God is too wise to err and too regardful of our good to allow us to choose for ourselves.” The Upward Look, 109.

12 Under all circumstances, what promise may the righteous claim? Psalm 34:17.

note: “Our God has heaven and earth at His command, and He knows just what we need. We can see only a little way before us; ‘but all things are naked and opened unto the eyes of Him with whom we have to do.’ Hebrews 4:13. Above the distractions of the earth He sits enthroned; all things are open to His divine survey; and from His great and calm eternity He orders that which His providence sees best.” Testimonies, vol. 8, 272, 273.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1912.