Joshua

Bible Study Guides – Joshua’s Final Message

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March 22 – 28, 2020

Key Text

“Choose you this day whom ye will serve … as for me and my house, we will serve the Lord” (Joshua 24:15).

Study Help:  Patriarchs and Prophets, 521–524; Testimonies, vol. 5, 361–368.

Introduction

“You may yet become sanctified through the truth; or you may, if you choose, walk in the darkness of unbelief, lose heaven, and lose all. By walking in the light and working out the will of God, you may overcome your selfish nature.” Testimonies, vol. 4, 214.

Sunday

A SOLEMN GATHERING

a. What condition did Israel finally enjoy for some time? Of what did Joshua then remind the people? Joshua 23:1–4; 24:11–13.

b. With what assurances did Joshua exhort them? Joshua 23:5–10. What should we learn from the commitment required of them?

Note: “They [the people] were to form no allegiance with the idolatrous nations that God had appointed to utter destruction. They were forbidden to manifest the least respect for the gods of the heathen. … They were warned that familiarity with idolatry would remove their abhorrence of it, and would expose them to God’s displeasure.” The Signs of the Times, May 19, 1881.

“If we love the things of the world and have pleasure in unrighteousness or fellowship with the unfruitful works of darkness we have put the stumbling block of our iniquity before our face and have set up idols in our heart. And unless by determined effort we put them away we shall never be acknowledged as the sons and daughters of God.” Testimonies, vol. 5, 164.

Monday

A WARNING AGAINST MIXED MARRIAGES

a. What warning did Joshua give as a key factor to help God’s people reduce their chances of slipping into idolatry? Joshua 23:11–13.

b. How is this solemn warning repeated in the Christian era? 2 Corinthians 6:14–18; 1 Corinthians 7:39.

Note: “Ask yourself: ‘Will not an unbelieving husband lead my thoughts away from Jesus? He is a lover of pleasure more than a lover of God; will he not lead me to enjoy the things that he enjoys?’ The path to eternal life is steep and rugged. Take no additional weights to retard your progress. …

“As a child of God, a subject of Christ’s kingdom, the purchase of His blood, how can you connect yourself with one who does not acknowledge His claims, who is not controlled by His Spirit? … Though the companion of your choice were in all other respects worthy (which he is not), yet he has not accepted the truth for this time; he is an unbeliever, and you are forbidden of heaven to unite yourself with him. You cannot, without peril to your soul, disregard this divine injunction.

“I would warn you of your danger before it shall be too late. You listen to smooth, pleasant words and are led to believe that all will be well; but you do not read the motives that prompt these fair speeches. You cannot see the depths of wickedness hidden in the heart. You cannot look behind the scenes and discern the snares that Satan is laying for your soul. He would lead you to pursue such a course that he can obtain easy access to aim his shafts of temptation against you. Do not give him the least advantage. While God moves upon the minds of His servants, Satan works through the children of disobedience. There is no concord between Christ and Belial. The two cannot harmonize. To connect with an unbeliever is to place yourself on Satan’s ground. You grieve the Spirit of God and forfeit His protection. Can you afford to have such terrible odds against you in fighting the battle for everlasting life? …

“Remember, you have a heaven to gain, an open path to perdition to shun. God means what He says.” Testimonies, vol. 5, 363–365.

Tuesday

OBEDIENT LOVE TO GOD

a. Why is inordinate affection a problem? Isaiah 5:18–21; Colossians 3:5, 6.

Note: “One of the greatest dangers that besets the people of God today, is that of association with the ungodly; especially in uniting themselves in marriage with unbelievers. With many, the love for the human eclipses the love for the divine. They take the first step in backsliding by venturing to disregard the Lord’s express command; and complete apostasy is too often the result. It has ever proved a dangerous thing for men to carry out their own will in opposition to the requirements of God. …

“As a rule, those who choose for their friends and companions, persons who reject Christ and trample upon God’s law, eventually become of the same mind and spirit.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1000.

“There is in the Christian world an astonishing, alarming indifference to the teaching of God’s word in regard to the marriage of Christians with unbelievers. … Men and women who are otherwise sensible and conscientious close their ears to counsel; they are deaf to the appeals and entreaties of friends and kindred and of the servants of God… , and the friend who is faithful enough to utter a remonstrance is treated as an enemy. All this is as Satan would have it. He weaves his spell about the soul, and it becomes bewitched, infatuated. Reason lets fall the reins of self-control upon the neck of lust, unsanctified passion bears sway, until, too late, the victim awakens to a life of misery and bondage.” Testimonies, vol. 5, 365, 366.

b. Explain the cause-and-effect reality Joshua presented. Joshua 23:14–16.

Note: “God’s plan for the salvation of men, is perfect in every particular. If we will faithfully perform our allotted part, all will be well with us. It is man’s apostasy that causes discord, and brings wretchedness and ruin. God never uses His power to oppress the creatures of His hand. He never requires more than man is able to perform; never punishes His disobedient children more than is necessary to bring them to repentance; or to deter others from following their example. Rebellion against God is inexcusable.” The Signs of the Times, May 19, 1881.

Wednesday

CHOOSING GOD

a. What appeal did Joshua make? Joshua 24:1, 14, 15. How can this inspire us?

Note: “The worship of idols was still to some extent secretly practiced, and Joshua endeavored now to bring them [the people] to a decision that should banish this sin from Israel.” Patriarchs and Prophets, 523.

“If the favor of God was worth anything, it was worth everything. Thus Joshua had decided; and after weighing the whole matter, he had determined to serve Him with full purpose of heart. And more than this, he would endeavour to induce his family to pursue the same course. …

“The oft-repeated warnings against idolatry addressed to the Hebrew host, are no less applicable to us. Everything which leads the affections away from God is an idol, and betrays us into sin. If we serve God willingly and joyfully, preferring His service to the service of sin and Satan; if we choose Him, openly and boldly turning from all the attractions and vanities of the world, we shall enjoy His blessing in this life, and shall dwell forever in His presence in the future life.

“The Lord our God is a jealous God. He is just and holy. He will not be trifled with. He reads a deceptive heart. He abhors a double mind. He hates lukewarmness. We cannot serve God and mammon, for they are antagonistic.” The Signs of the Times, May 19, 1881.

b. What did God want the Israelites to realize about their frailty? Joshua 24:16–20. Are we any different?

Note: “Before there could be any permanent reformation the people must be led to feel their utter inability in themselves to render obedience to God. … While they trusted in their own strength and righteousness, it was impossible for them to secure the pardon of their sins; they could not meet the claims of God’s perfect law, and it was in vain that they pledged themselves to serve God. It was only by faith in Christ that they could secure pardon of sin and receive strength to obey God’s law. They must cease to rely upon their own efforts for salvation, they must trust wholly in the merits of the promised Saviour, if they would be accepted of God.” Patriarchs and Prophets, 524.

Thursday

REMARKABLE VICTORY

a. What remarkable pledge did Israel make before Joshua in the sight of God? What was done as a memorial of this pledge? Joshua 24:21–27.

b. How was the closing period of Joshua’s life filled with dedication to God? Joshua 24:29–31. How did the people react under reproof when their experience wavered? Judges 2:1–5.

Note: “No stain rested upon the holy character of Joshua. He was a wise leader. His life was wholly devoted to God. …

“Joshua was loved and respected by all Israel, and his death was much lamented by them.” The Spirit of Prophecy, vol. 1, 351, 352.

“[Judges 2:1, 2 quoted.] The people bowed before God in contrition and repentance. They offered sacrifice, and confessed to God and to one another. The sacrifices they offered would have been of no value if they had not shown true repentance. Their contrition was genuine. The grace of Christ wrought in their hearts as they confessed their sins and offered sacrifice, and God forgave them.

“The revival was genuine. It wrought a reformation among the people. They remained true to the covenant they had made. The people served the Lord all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen the great works of the Lord.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1001.

Friday

PERSONAL REVIEW QUESTIONS

1    On what condition do the people of God enjoy His special protection?

2    What happens when a person is enticed into marriage with an unbeliever?

3    Why is it so difficult to reason with a person infatuated with an unbeliever?

4    How liable is human nature to slip into idolatry? Why?

5    What makes the era of Joshua’s leadership outstanding in Israel’s history?

 © 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – The Cities of Refuge

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March 15 – 21, 2020

Key Text

“The Lord also will be a refuge for the oppressed, a refuge in times of trouble” (Psalm 9:9).

Study Help: Patriarchs and Prophets, 515–517.

Introduction

“The cities of refuge appointed for God’s ancient people were a symbol of the refuge provided in Christ.” Patriarchs and Prophets, 516.

Sunday

A MERCIFUL PROVISION

a. What provision was made in behalf of those in Israel who unintentionally killed another person? Numbers 35:9–12; Joshua 20:1–3.

b. How many cities of refuge were assigned? Where? Numbers 35:13, 14.

c. Why and for whom were these cities necessary? Numbers 35:15.

 Note: “This merciful provision was rendered necessary by the ancient custom of private vengeance, by which the punishment of the murderer devolved on the nearest relative or the next heir of the deceased. In cases where guilt was clearly evident it was not necessary to wait for a trial by the magistrates. The avenger might pursue the criminal anywhere and put him to death wherever he should be found. The Lord did not see fit to abolish this custom at that time, but He made provision to ensure the safety of those who should take life unintentionally.” Patriarchs and Prophets, 515.

Monday

PATHWAYS TO REFUGE

a. Explain the distribution of the cities of refuge and the procedure for making use of them. Joshua 20:4–6. What distinction was made between willful murder and involuntary manslaughter? Numbers 35:16–24.

Note: “The cities of refuge were so distributed as to be within a half day’s journey of every part of the land. The roads leading to them were always to be kept in good repair; all along the way signposts were to be erected bearing the word ‘Refuge’ in plain, bold characters, that the fleeing one might not be delayed for a moment. Any person—Hebrew, stranger, or sojourner—might avail himself of this provision. But while the guiltless were not to be rashly slain, neither were the guilty to escape punishment. The case of the fugitive was to be fairly tried by the proper authorities, and only when found innocent of intentional murder was he to be protected in the city of refuge.” Patriarchs and Prophets, 515.

b. What was the rule in case of trial for murder? Numbers 35:30. As far as the number of witnesses is concerned, what rule was repeated in the New Testament? Matthew 18:16; 1Timothy 5:19. Why is this so important?

Note: “Personal enmity, or the prospect of personal advantage, has ruined the reputation and usefulness of thousands of innocent men. … One man might be controlled by prejudice, selfishness, or malice. But it was not likely that two or more persons would be so perverted as to unite in bearing false witness; and even should they do so, a separate examination would lead to a discovery of the truth.

“This merciful provision contains a lesson for the people of God until the close of time. It was Christ who gave to Moses those explicit directions for the Hebrew host; and when personally with His disciples on earth, the great Leader repeated the same lesson as He taught them, how to treat the erring. One man’s testimony was not to acquit or to condemn. One man’s views and opinions were not to settle disputed questions. … God has made it the duty of His servants to be subject one to another. No one man’s judgment is to control in any important matter. Mutual consideration and respect imparts proper dignity to the ministry, and unites the servants of God in close bonds of love and harmony.” The Signs of the Times, January 20, 1881.

Tuesday

A SYMBOL OF REFUGE

a. On what condition was the refugee protected from the avengers, and when was he free to go home? Numbers 35:25–32.

b. Who is our refuge from the death due for sin? Psalm 9:9; Romans 8:1.

Note: “The same merciful Saviour who appointed those temporal cities of refuge has by the shedding of His own blood provided for the transgressors of God’s law a sure retreat, into which they may flee for safety from the second death. No power can take out of His hands the souls that go to Him for pardon.” Patriarchs and Prophets, 516.

c. How does Christ urge us to take refuge in Him? 2Corinthians 6:1, 2; Hebrews 10:26, 27. How is this illustrated through the cities of refuge?

Note: “If the fugitive would escape with his life, there must be no delay; family and employment must be left behind, there was no time to say farewell to loved ones. His life is at stake, and every other interest must be sacrificed to the one purpose—to reach the city of refuge. Weariness is forgotten, difficulties are unheeded. He does not for one moment slacken his pace until he is safe within the walls of the city.” The Signs of the Times, January 20, 1881.

“We are living in the last time, and Satan is now working with masterly power in order that with subtle temptations he may overcome those who believe in Jesus. But we are to be ‘kept by the power of God’; therefore, in temptation give glory to God who is able and will keep the believing soul so that he shall not be overcome by the wily foe. …

“The crafty deceiver has been found to be an accuser, a liar, a tormentor and a murderer; but whatever he may have led others to say concerning you, the Lord can say to him as He said to Peter, ‘Get thee behind me, Satan’ (Matthew 16:23). He can say to him, ‘You shall not come in between this soul and Me. You shall not interpose yourself between Me and the soul for whom I died a ransom.’ ” The Upward Look, 42.

Wednesday

THE SACREDNESS OF LIFE

a. How does God consider the shedding of blood? Numbers 35:33, 34.

b. What ceremony occurred when someone was found slain? Deuteronomy 21:1–9. What does this tell us about God’s hatred of sin and His regard for human life?

Note: “After the most diligent search had failed to discover the murderer, the rulers were by this solemn ceremony to show their abhorrence of the crime. They were not to regard with carelessness and negligence the deeds of the guilty. In all their acts they were to show that sin has a contaminating influence—that it leaves a stain upon every land and every person who will not by all possible means seek to bring the wrong-doer to justice. God regards as His enemies those who will by any act of negligence shield the guilty. They are in His sight partakers in the evil deeds of the sinner. …

“Sin may be called by false names, and glossed over by plausible excuses and pretended good motives, but this does not lessen its guilt in the sight of God. Wherever it may be found, sin is offensive to God, and will surely meet its punishment.” The Signs of the Times, January 20, 1881.

c. What other things are considered murder in God’s eyes? 1John 3:15.

 Note: “All acts of injustice that tend to shorten life; the spirit of hatred and revenge, or the indulgence of any passion that leads to injurious acts toward others, or causes us even to wish them harm (for ‘whosoever hateth his brother is a murderer’); a selfish neglect of caring for the needy or suffering; all self-indulgence or unnecessary deprivation or excessive labor that tends to injure health—all these are, to a greater or less degree, violations of the sixth commandment.” Patriarchs and Prophets, 308.

“The spirit of hatred and revenge originated with Satan, and it led him to put to death the Son of God. Whoever cherishes malice or unkindness is cherishing the same spirit, and its fruit will be unto death.” Thoughts from the Mount of Blessing, 56.

Thursday

HOPE FOR ALL SEEKING REFUGE

a. What provision has been made for our refuge today? John 10:14, 15.

Note: “The same merciful Saviour who appointed those temporal cities of refuge has by the shedding of His own blood provided for the transgressors of God’s law a sure retreat, into which they may flee for safety from the second death. No power can take out of His hands the souls that go to Him for pardon. …

“The sinner is exposed to eternal death, until he finds a hiding place in Christ; and as loitering and carelessness might rob the fugitive of his only chance for life, so delays and indifference may prove the ruin of the soul. Satan, the great adversary, is on the track of every transgressor of God’s holy law, and he who is not sensible of his danger, and does not earnestly seek shelter in the eternal refuge, will fall a prey to the destroyer.” Patriarchs and Prophets, 516, 517.

b. What role does the church have in this process? John 10:16.

Note: “The church is God’s fortress, His city of refuge, which He holds in a revolted world.” The Acts of the Apostles, 11.

“God’s Spirit convicts sinners of the truth, and He places them in the arms of the church. The ministers may do their part, but they can never perform the work that the church should do. God requires His church to nurse those who are young in faith and experience, to go to them, not for the purpose of gossiping with them, but to pray, to speak unto them words that are ‘like apples of gold in pictures of silver’ (Proverbs 25:11).” Testimonies, vol. 4, 69.

Friday

PERSONAL REVIEW QUESTIONS

1    Who established the cities of refuge, and for what purpose?

2    Why is it so important to have two or more witnesses in any trial?

3    What should we learn from the haste needed in going to the city of refuge?

4    What do these cities teach us about God’s mercy and justice?

5    When is Christ a sure Refuge for me? How can I help others find this?

© 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – Dealing with Misunderstanding

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March 8 – 14, 2020

Key Text

“He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly” (Proverbs 14:29).

Study Help: Patriarchs and Prophets, 518–520.

Introduction

“No one was ever reclaimed from a wrong position by censure and reproach.” Patriarchs and Prophets, 519.

Sunday

ACROSS THE MIGHTY RIVER

a. The children of Reuben, Gad, and half the tribe of Manasseh were all situated on the east side of Jordan. What problems were associated with having such a distant location from the sanctuary? Joshua 22:10.

Note: “They [these tribes] were now to dwell at a distance from the sanctuary of the Lord, and it was with an anxious heart that Joshua witnessed their departure, knowing how strong would be the temptations, in their isolated and wandering life, to fall into the customs of the heathen tribes that dwelt upon their borders.

“While the minds of Joshua and other leaders were still oppressed with anxious forebodings, strange tidings reached them. Beside the Jordan, near the place of Israel’s miraculous passage of the river, the two and a half tribes had erected a great altar, similar to the altar of burnt offering at Shiloh.” Patriarchs and Prophets, 518.

b. How did the remaining tribes react? Why? Joshua 22:11, 12.

Note: “The law of God prohibited, on pain of death, the establishment of another worship than that at the sanctuary. If such was the object of this altar, it would, if permitted to remain, lead the people away from the true faith.” Patriarchs and Prophets, 518.

Monday

COOLING DOWN THE FURY

a. When the two and a half tribes east of Jordan built an altar, what calm approach cooled down the initial reaction of the others? Joshua 22:13, 14.

Note: “The representatives of the people assembled at Shiloh, and in the heat of their excitement and indignation proposed to make war at once upon the offenders. Through the influence of the more cautious, however, it was decided to send first a delegation to obtain from the two and a half tribes an explanation of their conduct. Ten princes, one from each tribe, were chosen. At their head was Phinehas, who had distinguished himself by his zeal in the matter of Peor.” Patriarchs and Prophets, 518.

b. Explain the appeal that was made to the eastern tribes. Joshua 22:15–18.

Note: “The two and a half tribes had been at fault in entering, without explanation, upon an act open to such grave suspicions. The ambassadors, taking it for granted that their brethren were guilty, met them with sharp rebuke. They accused them of rebelling against the Lord, and bade them remember how judgments had been visited upon Israel for joining themselves to Baalpeor.” Patriarchs and Prophets, 518.

c. To what experience was Phinehas referring? Numbers 25:1–9. What should we learn from the spirit he manifested toward his brethren? Joshua 22:19.

Note: “In behalf of all Israel, Phinehas stated to the children of Gad and Reuben that if they were unwilling to abide in that land without an altar for sacrifice, they would be welcome to a share in the possessions and privileges of their brethren on the other side.” Patriarchs and Prophets, 518, 519.

“We need good, heart religion and divine wisdom to deal with human minds, that we shall not only reprove, rebuke, exhort with all longsuffering and doctrine, but we shall take the erring in our arms of faith and bear them to the cross of Christ.” Manuscript Releases, vol. 16, 339.

Tuesday

REASONING TOGETHER

a. How serious a comparison did the tribes on the western side of Jordan make regarding the altar built on the east side of Jordan? Joshua 22:20. What can we learn from their mistaken zeal for the right?

Note: “Care should be exercised by all Christians, to shun the two extremes, of laxness in dealing with sin on the one hand, and harsh judgment and groundless suspicion on the other. The Israelites who manifested so much zeal against the men of Gad and Reuben remembered how, in Achan’s case, God had rebuked the lack of vigilance to discover the sins existing among them. Then they resolved to act promptly and earnestly in the future; but in seeking to do this they went to the opposite extreme. Instead of meeting their brethren with censure, they should first have made courteous inquiry to learn all the facts in the case.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 999.

b. How did the children of Reuben, Gad, and half the tribe of Manasseh explain their reason for the altar on the east side of Jordan? Joshua 22:21–29.

Note: “The accused explained that their altar was not intended for sacrifice, but simply as a witness that, although separated by the river, they were of the same faith as their brethren in Canaan. They had feared that in future years their children might be excluded from the tabernacle, as having no part in Israel. Then this altar, erected after the pattern of the altar of the Lord at Shiloh, would be a witness that its builders were also worshipers of the living God.” Patriarchs and Prophets, 519.

c. How did the reasoning approach prove to be successful? Joshua 22:30, 31.

Note: “With great joy the ambassadors accepted this explanation, and immediately carried back the tidings to those who sent them. All thoughts of war were dismissed, and the people united in rejoicing, and praise to God.” Patriarchs and Prophets, 519.

Wednesday

WISDOM IN CALMNESS

a. To reveal that their intentions were honorable in having an altar east of Jordan, what did the children of Gad and Reuben do? Joshua 22:34.

Note: “The children of Gad and Reuben now placed upon their altar an inscription pointing out the purpose for which it was erected; and they said, ‘It shall be a witness between us that Jehovah is God’ (Joshua 22:34). Thus they endeavored to prevent future misapprehension and to remove what might be a cause of temptation.” Patriarchs and Prophets, 519.

b. What wise lessons are we to learn from this experience among the tribes? Proverbs 14:17, 29; James 1:19.

Note: “How often serious difficulties arise from a simple misunderstanding, even among those who are actuated by the worthiest motives; and without the exercise of courtesy and forbearance, what serious and even fatal results may follow. …

“While very sensitive to the least blame in regard to their own course, many are too severe in dealing with those whom they suppose to be in error.” Patriarchs and Prophets, 519.

“The powers of darkness will assault every soul, but let us not join with the evil one in his work, and deal with severity to discourage and dishearten the weak and erring. Let us be pitiful, compassionate one to another, and let an influence go out from us to heal, to bind up, to establish, rather than to wound and to uproot. There is altogether too much haste … and often that which we think is justice, the Lord writes in His book as oppression. … Let us love one another, be kind and courteous.” The Review and Herald, October 24, 1893.

c. What other principles should we keep in mind when dealing with our brethren? 1Corinthians 13:4; Ephesians 4:32.

 Note: “In all your transactions with your fellow men never forget that you are dealing with God’s property. Be kind; be pitiful; be courteous. Respect God’s purchased possession. Treat one another with tenderness and courtesy.” My Life Today, 235.

Thursday

WHEN FALSELY ACCUSED’

a. What should we remember when we are falsely accused? What attitude should we have? 1Peter 2:19–24; 4:14–16.

 Note: “The wisdom displayed by the Reubenites and their companions is worthy of imitation. While honestly seeking to promote the cause of true religion, they were misjudged and severely censured; yet they manifested no resentment. They listened with courtesy and patience to the charges of their brethren before attempting to make their defense, and then fully explained their motives and showed their innocence. Thus the difficulty which had threatened such serious consequences was amicably settled.

“Even under false accusation those who are in the right can afford to be calm and considerate. God is acquainted with all that is misunderstood and misinterpreted by men, and we can safely leave our case in His hands. He will as surely vindicate the cause of those who put their trust in Him as He searched out the guilt of Achan. Those who are actuated by the spirit of Christ will possess that charity which suffers long and is kind.” Patriarchs and Prophets, 520.

“How much of evil would be averted, if all, when falsely accused, would avoid recrimination, and in its stead employ mild, conciliating words. And at the same time, those who in their zeal to oppose sin have indulged unjust suspicions, should ever seek to take the most favorable view of their brethren, and should rejoice when they are found guiltless.” The Signs of the Times, May 12, 1881.

Friday

PERSONAL REVIEW QUESTIONS

1    To what perils are isolated members of the church especially exposed?

2    What examples do I recall when a calmer approach may have yielded better results in dealing with others?

3    Why does honest, open interaction in the spirit of Christ always pay off?

4    With what attitude should I approach those whom I think are in error?

5    If I feel that I am falsely accused, what knowledge will lead me to leave my case in God’s hands? How will this affect my frame of mind?

© 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – Early Life in Canaan

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Lessons from the Book of Joshua

March 1 – 7, 2020

Key Text

“And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them” (Joshua 18:1).

Study Help:  Patriarchs and Prophets, 512–518.

Introduction

“The land to which we are traveling is in every sense far more attractive than was the land of Canaan to the children of Israel. They were led by the hand of God. Christ Himself gave them a description of the country in which they were to find a home; for He wished to place before them every incentive to press on with hope and courage. … They had need of courage and constant faith.” The Review and Herald, November 29, 1881.

Sunday

A MAN OF COURAGE

a. Before the land was distributed, what did Caleb testify of his experience from forty years prior? Joshua 14:6–9. How had he shown courage before?

b. What can we learn from God’s promise to Caleb? Numbers 14:22–24.

Note: “While the doubting ones talk of impossibilities, while they tremble at the thought of high walls and strong giants, let the faithful Calebs, who have ‘another spirit’ (Numbers 14:24), come to the front. The truth of God, which bringeth salvation, will go forth to the people if ministers and professed believers will not hedge up its way, as did the unfaithful spies. Our work is aggressive. Something must be done to warn the world; and let no voice be heard that will encourage selfish interests to the neglect of missionary fields. We must engage in the work with heart and soul and voice; both mental and physical powers must be aroused. All heaven is interested in our work, and angels of God are ashamed of our weak efforts.” Testimonies, vol. 5, 380, 381.

Monday

THE FAITH OF AN AGED WARRIOR

a. What refreshing request did 85-year-old Caleb make? Joshua 14:10–12. How is his amazing courage and trust in God inspiring to us?

Note: “Zeal and energy must be intensified; talents that are rusting from inaction must be pressed into service. The voice that would say, ‘Wait; do not allow yourself to have burdens imposed upon you,’ is the voice of the cowardly spies. We want Calebs now who will press to the front—chieftains in Israel who with courageous words will make a strong report in favor of immediate action. When the selfish, ease-loving, panic-stricken people, fearing tall giants and inaccessible walls, clamor for retreat, let the voice of the Calebs be heard, even though the cowardly ones stand with stones in their hands, ready to beat them down for their faithful testimony.” Testimonies, vol. 5, 383.

b. How was Caleb’s faithful claim blessed? Joshua 14:13–15.

Note: “Caleb’s faith now was just what it was when his testimony had contradicted the evil report of the spies. He had believed God’s promise that He would put His people in possession of Canaan, and in this he had followed the Lord fully. He had endured with his people the long wandering in the wilderness, thus sharing the disappointments and burdens of the guilty; yet he made no complaint of this, but exalted the mercy of God that had preserved him in the wilderness when his brethren were cut off. Amid all the hardships, perils, and plagues of the desert wanderings, and during the years of warfare since entering Canaan, the Lord had preserved him; and now at upwards of fourscore his vigor was unabated. He did not ask for himself a land already conquered, but the place which above all others the spies had thought it impossible to subdue. By the help of God he would wrest his stronghold from the very giants whose power had staggered the faith of Israel. It was no desire for honor or aggrandizement that prompted Caleb’s request. The brave old warrior was desirous of giving to the people an example that would honor God, and encourage the tribes fully to subdue the land which their fathers had deemed unconquerable.” Patriarchs and Prophets, 512, 513.

Tuesday

 FAITH THAT WORKS

a. Explain how Caleb’s courageous faith was demonstrated in works, even in his old age. Joshua 15:13, 14

Note: “Caleb obtained the inheritance upon which his heart had been set for forty years, and, trusting in God to be with him, he ‘drove thence the three sons of Anak’ (Joshua 15:14). Having thus secured a possession for himself and his house, his zeal did not abate; he did not settle down to enjoy his inheritance, but pushed on to further conquests for the benefit of the nation and the glory of God.” Patriarchs and Prophets, 513.

b. Explain the difference in outcome between the experience of Joshua and Caleb versus that of the unbelieving spies. Numbers 14:30–32; 1Corinthians 10:5.

Note: “The cowards and rebels had perished in the wilderness, but the righteous spies ate of the grapes of Eschol. To each was given according to his faith. The unbelieving had seen their fears fulfilled. Notwithstanding God’s promise, they had declared that it was impossible to inherit Canaan, and they did not possess it. But those who trusted in God, looking not so much to the difficulties to be encountered as to the strength of their Almighty Helper, entered the goodly land.” Patriarchs and Prophets, 513.

c. What does God want us to realize about the power of faith? 1John 5:4.

 Note: “All things are possible to him that believeth; and whatsoever things we desire when we pray, if we believe that we receive them we shall have them. This faith will penetrate the darkest cloud and bring rays of light and hope to the drooping, desponding soul. It is the absence of this faith and trust which brings perplexity, distressing fears, and surmisings of evil. God will do great things for His people when they put their entire trust in Him.” Testimonies, vol. 2, 140.

Wednesday

SHARING BURDENS IN UNITY

a. Which tribes were located (a) on the east side of the Jordan; (b) on the west side of the Jordan? (To view the division of Canaan among the twelve tribes, see a Bible map.) Numbers 34:14, 15; Joshua 13:7, 8.

Note: “Two of the tribes of Israel, Gad and Reuben, with half the tribe of Manasseh, had received their inheritance before crossing the Jordan. To a pastoral people, the wide upland plains and rich forests of Gilead and Bashan, offering extensive grazing land for their flocks and herds, had attractions which were not to be found in Canaan itself, and the two and a half tribes, desiring to settle here, had pledged themselves to furnish their proportion of armed men to accompany their brethren across the Jordan and to share their battles till they also should enter upon their inheritance. The obligation had been faithfully discharged. When the ten tribes entered Canaan forty thousand of ‘the children of Reuben, and the children of Gad, and half the tribe of Manasseh … prepared for war passed over before the Lord unto battle, to the plains of Jericho’ (Joshua 4:12, 13). For years they had fought bravely by the side of their brethren. Now the time had come for them to get unto the land of their possession. As they had united with their brethren in the conflicts, so they had shared the spoils; and they returned ‘with much riches … and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment’ (Judges 22:8), all of which they were to share with those who had remained with the families and flocks.” Patriarchs and Prophets, 517, 518.

b. Where was the headquarters of the nation? Joshua 4:19; 10:6, first part.

 Note: “Here [at the first encampment in Canaan], Joshua ‘circumcised the children of Israel’ (Joshua 5:3); ‘and the children of Israel encamped in Gilgal, and kept the Passover’ (verse 10). … And the Lord declared to Joshua, ‘This day have I rolled away the reproach of Egypt from off you’ (verse 9), and in allusion to this the place of their encampment was called Gilgal, ‘a rolling away,’ or ‘rolling off.’ ” Patriarchs and Prophets, 485, 486.

Thursday

A NEW HEADQUARTERS

a. After the claim of Joseph’s children had been settled, to where was the tabernacle moved? Joshua 18:1, 10. Why? How long was it there?

Note: “Heretofore Gilgal had been the headquarters of the nation and the seat of the tabernacle. But now the tabernacle was to be removed to the place chosen for its permanent location. This was Shiloh, a little town in the lot of Ephraim. It was near the center of the land, and was easy of access to all the tribes. Here a portion of country had been thoroughly subdued, so that the worshipers would not be molested. [Joshua 18:1 quoted.] The tribes that were still encamped when the tabernacle was removed from Gilgal followed it, and pitched near Shiloh. Here these tribes remained until they dispersed to their possessions.

“The ark remained at Shiloh for three hundred years, until, because of the sins of Eli’s house, it fell into the hands of the Philistines, and Shiloh was ruined. The ark was never returned to the tabernacle here, the sanctuary service was finally transferred to the temple at Jerusalem.” Patriarchs and Prophets, 514.

b. What valuable practice was later instituted at Shiloh? Judges 21:19.

Note: “As a means of education an important place was filled by the feasts of Israel. In ordinary life the family was both a school and a church, the parents being the instructors in secular and in religious lines. But three times a year seasons were appointed for social intercourse and worship. First at Shiloh, and afterward at Jerusalem, these gatherings were held.” Education, 41, 42.

Friday

PERSONAL REVIEW QUESTIONS

1    Why did God say Caleb had “another spirit” suited to the promised land?

2    How can I develop an attitude more like Caleb than like Joseph’s children?

3    What do I need to realize about faith that perhaps I have not seen before?

4    What kind of faith was exercised by those tribes east of the Jordan?

5    Name some of the blessings reaped by the location of Shiloh.

© 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Stones to Remember – Part I

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The name, Joshua, comes from the Hebrew word Yehoshua, which means Saviour or Deliverer. The Greek word that is equivalent to the Hebrew word Yehoshua is the word Iesous, and that is where we get the English word, Jesus. So Joshua is the same name as Jesus, just in the Hebrew language.

It was Joshua who took the children of Israel into the land of Canaan. “And it came to pass, when all the people had completely crossed over the Jordan, that the Lord spoke to Joshua, saying: Take for yourselves twelve men from the people, one man from every tribe, and command them saying, Take for yourselves twelve stones from here, from out of the midst of the Jordan, from the place where the priests’ feet stood firm. You shall carry them over with you and leave them in the lodging place where you lodge tonight. Then Joshua called the twelve men whom he had appointed from the children of Israel, one man from every tribe; and Joshua said to them: Cross over before the ark of the Lord your God into the midst of the Jordan, and each one of you take up a stone on his shoulder, according to the number of the tribes of the children of Israel, that this may be a sign among you when your children ask in time to come, saying, What do these stones mean to you? Then you shall answer them that the waters of the Jordan were cut off before the ark of the covenant of the Lord; when it crossed over the Jordan, the waters of the Jordan were cut off. And these stones shall be for a memorial to the children of Israel forever. And the children of Israel did so, just as Joshua commanded, and took up twelve stones from the midst of the Jordan, as the Lord had spoken to Joshua, according to the number of the tribes of the children of Israel, and carried them over with them to the place where they lodged, and laid them down there. Then Joshua set up twelve stones in the midst of the Jordan, in the place where the feet of the priests who bore the ark of the covenant stood; and they are there to this day.” Joshua 4:1–9.

This event was not simply something that Joshua decided to do. It was something for which the Lord gave him special instructions, and the Lord worked a miracle so that His people did not have to build any pontoons or bridges. Even though it was in flood season, the Lord miraculously caused the waters of the Jordan River to stop flowing.

Lest We Forget

The Lord told Joshua,

“You are to do something to make a memorial of what I did here, so that in the future when your children come to you and they say, ‘What are these stones here?’ you can tell them the story of what the Lord did. You are to make a memorial so that the whole nation will remember what God did here.”

It is important for us today to remember and to know the leading of the Lord in our past history. In fact, it is so important that Ellen White wrote that we have nothing to fear for the future except as we forget how the Lord has led us in our past history and His teaching. (See Review and Herald, October 12, 1905.)

What do these stones mean? The stones are a memorial of what God will do for the children of Israel to bring them into the Promised Land. God has been leading in the second advent movement. God has been leading in the revival and reformation movement in Adventism that has been going on now for a number of years. We need to understand and know how the Lord has led us.

Of course, there are people saying that the Lord has not led us. We get a lot of phone calls and letters along that line. Some people say we are being led by the devil. Such an accusation is not anything new. Jesus had to meet that same accusation. It was said that He was performing miracles through Beelzebub, the chief of the devils. (See Matthew 12:22–28; Mark 3:22–26; Luke 11:15–20.)

The apostles had to meet it. The reformers had to meet it. John Wesley had to meet it. James and Ellen White had to meet it. And we will have to meet it until the end. There are going to be people saying that the Lord is with them and that we are being led by the devil, that we are going the wrong way.

Do you know who is leading you? How can you tell who is leading?

Signs and Miracles

You cannot tell who is leading you because of signs or miracles. If you decide that the Lord is leading you because of certain signs and miracles, the devil can provide those things and lead you down the wrong path. The New Testament teaches that false miracles are going to happen more and more as we approach the close of time.

“And then the lawless one will be revealed, whom the Lord will consume [destroy] with the breath [spirit] of his mouth and destroy with the brightness of his coming. The coming of the [lawless one] is according to the working of Satan, with all power and signs and lying wonders.” 2 Thessalonians 2:8, 9.

There are going to be miracles. These verses are referring to the antichrist power. The devil is the chief antichrist, but he has human agents who are also antichrists. Verse 10 tells us, “And with all deceitfulness of unrighteousness among those who are perishing, because they did not receive the love of the truth so that they might be saved.”

The Scripture goes on to say how the Lord is going to send them strong delusions because they are having pleasure in unrighteousness. (See verses 11, 12.) If you are having pleasure in something that you know is not right, you need to go to the Lord and pray about that, because unless the Lord delivers you from that pleasure in unrighteousness, you will be deceived at the end.

We see in this passage of Scripture that we cannot depend on miracles to know that the Lord is leading us. Revelation 16:13, 14 talks more along these lines. In those verses is the description about Armageddon, and about three unclean spirits coming up like frogs out of the mouth of the dragon, the beast, and the false prophet. It talks about them working signs and miracles. Those signs and miracles are going to be so successful that the whole world is going to be gathered together for the great battle. They are going to think, of course, that they are getting together for a millenium of peace. They are going to walk right into Armageddon. No, we cannot depend on miracles or signs to know that the Lord is leading us.

Can we Count on Numbers?

Not only can we not depend on miracles or signs, but we cannot count on numbers! Never before in Adventism have I seen the importance of numbers being used, as they are today.

In the mail we received information from someone who was going to India, and they said they were going to baptize 50,000 people there. We have sent workers to countries such as India, and we have conducted evangelistic campaigns with the native workers in some of these countries. We have baptized people in these countries, but we have never baptized them by the thousands. Not yet! Again I say that we cannot ever depend on numbers to know whether God is leading us.

In Constantine’s time, do you know what he did to increase the baptisms? He had a very innovative method. He gave everyone, who would consent to be baptized, a new exchange of clothes (we would call it a new suit of clothes) and a piece of gold. He got a lot of people baptized in just a short time. He baptized full armies of people. People thought at that time that they were experiencing a wonderful evangelistic success.

The Latter Rain?

I remember reading an article in a Review and Herald, published a short time after World War II. One of our leading ministers wrote how Seventh-day Adventists had gone into some of the countries, which had not had freedom before World War II, and baptized thousands of people. He said he thought this was the beginning of the latter rain. This article was printed in 1948, but I was reading it in the 1990s. When I read that, I wondered, if indeed that really was the beginning of the latter rain, why are we still here?

If we were depending on numbers, Noah would have been a complete flop! If we were depending on numbers, Jesus, when He dwelt among men in the flesh, would have been a total failure, too. The night that Jesus was betrayed, He only had twelve disciples and a few faithful women who were following Him, and one of those twelve denied Him! So we cannot depend on miracles, and we cannot depend on numbers to know that the Lord is leading.

We have been warned that, as we approach the end, there will be many confusing voices saying, “Come, follow me; I have great light.” Do you see that happening today? It is going to happen more and more.

Every one of us should know that the Lord has been leading us. We should also know that the Lord has been leading in the second advent movement and in the revival and reformation movement in Adventism. There are two or three points that we always need to check when we are challenged about whether or not the Lord is leading.

Troublers of Israel

Ellen White saw, in vision, the true and faithful people during the time of trouble. (See Maranatha, 209.) She said that the wicked people were coming to the true and faithful and saying, “We have the truth!” And they would say, “Angels are walking among us and there are miracles among us. The Lord is leading us, and if you would not be so stubborn, He would lead you too.”

She wrote that the wicked would say that the whole world was at peace and in harmony with the Sunday law. They are going to have the numbers, and they are going to have the miracles, and they are going to say to the true and faithful, “If you would come into harmony, then everything would be all right. You are the fly in the ointment. You are the reason for the trouble, because you are at variance with everybody else in the world. The Lord is leading us. We know it, because the angels are walking among us and there are all these miracles happening. The whole world is converted—except you! You are going the opposite of everybody else, so you must be led by the devil.”

We are going to encounter this sort of thing more and more, right up to the end. It is not going to stop; it is going to get worse. God’s people are going to be just a little, tiny handful of people compared with the world’s population.

Is God Leading Us?

We must know for sure that God has been leading us, or we will not make it. Here is a way to be assured that God is leading us.

If God is leading us, He will always, without exception, be leading us in harmony with His law. In Matthew 7:21–23, we have the record of a number of people who thought that the Lord was leading them, yet they come right up to the end of time and find out that they have made a terrible mistake. They are so sure that they are right, though, that they start arguing with the Lord.

Jesus said, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’”

These people are not in harmony with God’s law, but they think that God has been leading them. They are mistaken. If God is leading you, He will always, without fail, be leading you in harmony with His law.

Of Which Spirit are We?

Another interesting text from the Old Testament addresses this point: “To the law and to the testimony, if they do not speak according to this word, it is because there is no light in them.” Isaiah 8:20. The context of this text, beginning in verse 19, is talking about spirits, or those who are led by or instructed by spirits. So this verse would apply either to spirits or to prophets especially.

Martin Luther is an example of men whom God has used who were not in harmony with all of His law, because they did not know any better. This verse, however, is not talking about men and women. A man or a woman could be used of God even if they were mixed up on some points about the law or about theology. It is not talking about just anybody in this text. It is talking specifically about spirits, and it would apply to anyone who is led or instructed by spirits, so it would apply to a prophet. This verse is one of the tests for anyone who claims to be a prophet. It is a test for any spirit that gives any instruction to anybody. A spirit is never in the situation that Martin Luther, or any other Protestant reformer in the sixteenth century, was in where he did not know all the truth.

A spirit is either a spirit from God and knows the truth, or it is a spirit from the devil and there is no light in him. One of God’s angels will never instruct you contrary to His law or to His word. So, if a spirit gives you any instruction that is contrary to God’s law or to His word, there is no light there. It is a wrong spirit, no matter how many miracles there are and no matter how many numbers there are.

Blessed Assurance

God’s children are going to be tempted on this point even during the time of trouble. Ellen White wrote about meeting all of this opposition, about people saying, “You are wrong!” What do you do after you have been told 500 times that you are wrong? Does it have an affect on you? Mrs. White mentions two things that will give assurance to God’s people during the time of trouble. She says their conscience and the word of God assure them that they are correct. (See The Great Controversy, 610.) So it is important to know, from the word of God, that the Lord is leading you. Remember,

“We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.” Life Sketches of Ellen G. White, 196.

If you look at that quotation closely, you will realize that Mrs. White is assuming that we know that the Lord has led us. Have we forgotten how the Lord has led us? The Lord has been leading us individually; the Lord has been leading the second advent movement, and the Lord has been leading the revival and reformation movement in Adventism. But we need to remember how.

Overwhelming Evidence

The evidences of the Lord’s leading in the second advent movement are overwhelming. We could go clear back to before the War of 1812 and show how the Lord arranged events and prepared the world for the first angel’s message, which William Miller began to preach in the United States in 1831.

We could show what happened in 1843 and 1844 with the many signs and wonders whereby the Lord showed unequivocally that He was guiding this movement. We could go to the ministry of Ellen White, God’s special messenger to the Advent movement, and we could show over and over again how God showed to us, through her, that He was leading.

You have perhaps heard of the vision that Ellen White had in which she saw church leaders doing and saying certain things. At least once in public she was going to relate this vision, but as she began to tell it, her mind went blank and she could not relate it.

Several months later an early morning (5:30 a.m.) meeting was being held at camp meeting. Ellen White was elderly at this time, so her son, William C. White, was not going to wake her up to go to the early meeting; he was just going to get up and go to the meeting himself. But as he passed her room, he noticed that the light was on in her room. He knocked and asked if she intended on going to the 5:30 meeting. She replied that she was.

Then he asked, “Do you have some message from the Lord to declare to the people?” And she responded that she most certainly did. At this meeting she related what the Lord had shown her in vision. It became very, very quiet. The Lord had shown her that the brethren—some of the ministers, some of the editors, and some of the writers—did not want to talk about the Sabbath in the religious liberty magazine. They said the magazine would be much more successful if the Sabbath was not openly presented in it.

She related all that the Lord had shown her about that and how wrong it was. When she finished, there were some pale-faced people in the meeting. A brother stood up, and he said, “What you have related to us as having happened, just happened last night. We had a meeting that lasted almost all night, and everything that you said happened. We were saying these very things that you were talking about.”

You see the Lord had shown her exactly what they were going to say and what they were going to do a long time before they even did it or said it. That is why the Lord made her mind go blank when she was trying to relate it before, so she could not relate it until it happened. Things like that happened on a number of occasions, friends. You and I serve a God who knows everything. (See Manuscript Releases No. 1033: The Salamanca Vision and the 1890 Diary, 64, 65.)

Leading Us Home

After Ellen White died, in 1915, did the Lord continue to lead the advent movement? Yes! Is He going to lead us until the end? Yes! So, we need to study and to remember—just as the children of Israel put up a memorial when they went across the Jordan River—how the Lord has led us, not just up until 1915 but up to today.

In the development, in the understanding, and in the proclamation of the three angels’ messages, the Lord has been leading. We should know how the Lord has led, and we need to recognize how the devil has attacked and what the Lord has done in return. Our faith, as Adventists, must be grounded in the Bible.

To be concluded . . .

Bible Study Guides – Lessons from Book of Joshua – God Directs the Conquest

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February 23 – February 29, 2020

Key Text

“As the Lord commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the Lord commanded Moses” (Joshua 11:15).

Study Help:  Patriarchs and Prophets, 510, 511.

Introduction

“The Lord promised Joshua that He would be with him as He had been with Moses, and He would make Canaan an easy conquest to him, provided he would be faithful to observe all His commandments.” Testimonies, vol. 4, 156, 157.

Sunday

FORMIDABLE FOES

  • What happened to southern Canaan soon after the victory at Beth-horon? Joshua 10:40–43.

Note: “The victory at Beth-horon was speedily followed by the conquest of southern Canaan.” Patriarchs and Prophets, 510.

  • What did the kings of northern Palestine do when they heard of the success obtained by the Hebrew nation? Joshua 11:1–5.

Note: “The tribes of northern Palestine, terrified by the success which had attended the armies of Israel, now entered into a league against them. At the head of this confederacy was Jabin, king of Hazor, a territory to the west of Lake Merom. ‘And they went out, they and all their hosts with them’ (Joshua 11:4). This army was much larger than any that the Israelites had before encountered in Canaan.” Patriarchs and Prophets, 510.

Monday

VICTORIES FOR THE FAITHFUL

  • What should we observe from the way the Lord encouraged Joshua and again intervened for His faithful people? Joshua 11:6–8. What can we learn from this?

Note: “Near Lake Merom he [Joshua] fell upon the camp of the allies and utterly routed their forces.” Patriarchs and Prophets, 510.

“God will do marvelous things for those who trust in Him. It is because His professed people trust so much to their own wisdom, and do not give the Lord an opportunity to reveal His power in their behalf, that they have no more strength. He will help His believing children in every emergency if they will place their entire confidence in Him and implicitly obey Him.” Testimonies, vol. 4, 163.

“The faith of the consecrated worker is to stand every test brought to bear upon it. God is able and willing to bestow upon His servants all the strength they need and to give them the wisdom that their varied necessities demand. He will more than fulfill the highest expectations of those who put their trust in Him.” The Acts of the Apostles, 242.

  • What was done with the horses and chariots of the conquered army? Why? Joshua 11:9; Psalm 20:7–9.

Note: “The chariots and horses that had been the pride and boast of the Canaanites were not to be appropriated by Israel. At the command of God the chariots were burned, and the horses lamed, and thus rendered unfit for use in battle. The Israelites were not to put their trust in chariots or horses, but ‘in the name of the Lord their God’ (Psalm 20:7).” Patriarchs and Prophets, 510.

  • Unlike at Jericho, what was Israel to do with the doomed cities, livestock, and spoil? How faithful were they in following God’s directions? Joshua 11:10–14.

Note: “One by one the cities were taken, and Hazor, the stronghold of the confederacy, was burned.” Patriarchs and Prophets, 510.

Tuesday

REACHING THE GOAL ASSIGNED

  • What summarizes Joshua’s procedure in the conquest of Canaan? Joshua 11:18, 19.

Note: “The war was continued for several years, but its close found Joshua master of Canaan.” Patriarchs and Prophets, 510, 511.

  • When the Lord had promised to rid Canaan of all the wicked nations that dwelt therein, what plan had He put before the Israelites? Against what danger had He cautioned them? Deuteronomy 7:21, 22.
  • Despite all the bloodshed in these conquests, what was the Almighty’s goal for the overall benefit of humanity? Deuteronomy 7:23–26. What reveals that God also called for a pause in this violent task? Joshua 11:23.

Note: “That which corrupts the body tends to corrupt the soul. It unfits the user for communion with God, unfits him for high and holy service.

“In the Promised Land the discipline begun in the wilderness was continued under circumstances favorable to the formation of right habits. The people were not crowded together in cities, but each family had its own landed possession, ensuring to all the health-giving blessings of a natural, unperverted life.” The Ministry of Healing, 280.

“Though the power of the Canaanites had been broken, they had not been fully dispossessed. On the west the Philistines still held a fertile plain along the seacoast, while north of them was the territory of the Sidonians. Lebanon also was in the possession of the latter people; and to the south, toward Egypt, the land was still occupied by the enemies of Israel.

“Joshua was not, however, to continue the war.” Patriarchs and Prophets, 511.

Wednesday

A NECESSARY TASK

  • Who had fixed the borders of the land in advance? To whom had the division of the land been entrusted? Numbers 34:1, 2, 13, 17, 18.

Note: “There was another work for the great leader to perform before he should relinquish the command of Israel. The whole land, both the parts already conquered and that which was yet unsubdued, was to be apportioned among the tribes. And it was the duty of each tribe to fully subdue its own inheritance. If the people should prove faithful to God, He would drive out their enemies from before them; and He promised to give them still greater possessions if they would but be true to His covenant.

“To Joshua, with Eleazar the high priest, and the heads of the tribes, the distribution of the land was committed, the location of each tribe being determined by lot. Moses himself had fixed the bounds of the country as it was to be divided among the tribes when they should come in possession of Canaan, and had appointed a prince from each tribe to attend to the distribution.” Patriarchs and Prophets, 511.

  • How was the location of each tribe to be determined, and what rule was to be followed respecting the size of each one? Numbers 26:54–56.
  • What inheritance did the Levites receive? Numbers 18:20, 21; 35:1–3, 7, 8.

Note: “The appointed ministers of the sanctuary, the Levites received no landed inheritance; they dwelt together in cities set apart for their use, and received their support from the tithes and the gifts and offerings devoted to God’s service. They were the teachers of the people, guests at all their festivities, and everywhere honored as servants and representatives of God. To the whole nation was given the command: ‘Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.’ ‘Levi hath no part nor inheritance with his brethren; the Lord is his inheritance’ (Deuteronomy 12:19; 10:9.)” Education, 148, 149.

Thursday

NO EXCUSES

  • What claim did the children of Joseph make because of their numbers, and how did Joshua respond? Joshua 14:4, 5; 17:14–18.

Note: “In consideration of their superior numbers, these tribes [Ephraim and Manasseh] demanded a double portion of territory. The lot designated for them was the richest in the land, including the fertile plain of Sharon; but many of the principal towns in the valley were still in possession of the Canaanites, and the tribes shrank from the toil and danger of conquering their possessions, and desired an additional portion in territory already subdued. The tribe of Ephraim was one of the largest in Israel, as well as the one to which Joshua himself belonged, and its members naturally regarded themselves as entitled to special consideration. ‘Why hast thou given me but one lot and one portion to inherit,’ they said, ‘seeing I am a great people’ (Joshua 17:14)? But no departure from strict justice could be won from the inflexible leader.

“His answer was, ‘If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if Mount Ephraim be too narrow for thee’ (verse 15).

“Their reply showed the real cause of complaint. They lacked faith and courage to drive out the Canaanites. …

“Being a great people, as they claimed, they were fully able to make their own way, as did their brethren. With the help of God they need not fear the chariots of iron.” Patriarchs and Prophets, 513, 514.

Friday

PERSONAL REVIEW QUESTIONS

1     What should give us courage when faced with a foe bigger than we have ever experienced?

2    What “chariots and horses” might I be leaning on too heavily in my life?

3    Although God told Joshua to conquer Canaan, why did He give a pause?

4    What was promised to each tribe if they would be true to the covenant?

5    How was the spirit of Joshua different from those among his tribe?

 © 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – Lessons from Book of Joshua – Helping the Gibeonites

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February 16 – February 22, 2020

Key Text

“This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them” (Joshua 9:20).

Study Help: The Signs of the Times, February 7, 1884.

Introduction

“In the midst of the land a numerous people—the Gibeonites—renounced their heathenism and united with Israel, sharing in the blessings of the covenant.” Prophets and Kings, 369.

Sunday

A CRAFTY PLOT

  • What did the men of Gibeon do in seeing Israel’s victories? Joshua 9:3–6.

Note: “[At Gilgal, the Israelites] were soon after visited by a strange deputation, who desired to enter into treaty with them. The ambassadors represented that they had come from a distant country, and this seemed to be confirmed by their appearance. Their clothing was old and worn, their sandals were patched, their provisions moldy, and the skins that served them for wine bottles were rent and bound up, as if hastily repaired on the journey.

“In their far-off home—professedly beyond the limits of Palestine—their fellow countrymen, they said, had heard of the wonders which God had wrought for His people, and had sent them to make a league with Israel.” Patriarchs and Prophets, 505.

  • Relate the encounter and what Israel should have known. Joshua 9:7–13.

Note: “The Hebrews had been specially warned against entering into any league with the idolaters of Canaan, and a doubt as to the truth of the strangers’ words arose in the minds of the leaders.” Patriarchs and Prophets, 505.

Monday

A DISAPPOINTING DECEPTION

  • What mistake did Joshua and the leaders make with regard to the Gibeonites? Why did they fail? Joshua 9:14, 15.
  • How did the Israelites react upon seeing they had been deceived? Why were they right in sparing the Gibeonites? Joshua 9:16–20.

Note: “Great was the indignation of the Israelites as they learned the deception that had been practiced upon them. … ‘All the congregation murmured against the princes;’ but the latter refused to break the treaty, though secured by fraud, because they had ‘sworn unto them by the Lord God of Israel.’ ‘And the children of Israel smote them not’ (Joshua 9:18). The Gibeonites had pledged themselves to renounce idolatry, and accept the worship of Jehovah; and the preservation of their lives was not a violation of God’s command to destroy the idolatrous Canaanites. Hence the Hebrews had not by their oath pledged themselves to commit sin. And though the oath had been secured by deception, it was not to be disregarded.” Patriarchs and Prophets, 506.

  • What do we need to realize about the importance of integrity in keeping our word once we have given it? Proverbs 12:22; Psalm 15:1, 4, last part.

 Note: “The obligation to which one’s word is pledged—if it do not bind him to perform a wrong act—should be held sacred. No consideration of gain, of revenge, or of self-interest can in any way affect the inviolability of an oath or pledge.” Patriarchs and Prophets, 506.

“If in any matter you make a statement as to what you will do, and afterward find that you have favored others to your own loss, do not vary a hairsbreadth from principle. Carry out your agreement. By seeking to change your plans you would show that you could not be depended on. And should you draw back in little transactions, you would draw back in larger ones. Under such circumstances some are tempted to deceive, saying, I was not understood. My words have been taken to mean more than I intended. The fact is, they meant just what they said, but lost the good impulse, and then wanted to draw back.” Child Guidance, 154.

Tuesday

THE FATE OF THE GIBEONITES

  • Because the Gibeonites had resorted to trickery, what became their destiny in life? Joshua 9:21–23. How does this show the impact that the God of Israel had made on the surrounding nations?

Note: “The Gibeonites were permitted to live, but were attached as bondmen to the sanctuary, to perform all menial services. …

“Gibeon … ‘was a great city, as one of the royal cities,’ ‘and all the men thereof were mighty’ (Joshua 10:2). It is a striking evidence of the terror with which the Israelites had inspired the inhabitants of Canaan, that the people of such a city should have resorted to so humiliating an expedient to save their lives.” Patriarchs and Prophets, 506.

  • How did the Gibeonites respond to the verdict? Joshua 9:24–27.

Note: “[Joshua 9:27 quoted.] These conditions they [the Gibeonites] gratefully accepted, conscious that they had been at fault, and glad to purchase life on any terms.” Patriarchs and Prophets, 506.

  • What evidence shows that the Gibeonites would have been blessed if they had been honest, telling the whole truth instead of practicing deception? Exodus 12:48, 49; Leviticus 19:33, 34.

Note: “God had made provision that all who would renounce heathenism, and connect themselves with Israel, should share the blessings of the covenant. …

“It was no light humiliation to those citizens of a ‘royal city,’ ‘all the men whereof were mighty’ (Joshua 10:2), to be made hewers of wood and drawers of water throughout their generations. But they had adopted the garb of poverty for the purpose of deception, and it was fastened upon them as a badge of perpetual servitude. Thus through all their generations their servile condition would testify to God’s hatred of falsehood.” Patriarchs and Prophets, 507.

Wednesday

KEEPING PROMISES

  • What did the five kings of the Amorites do when they discovered that the Gibeonites had made peace with Israel? Joshua 10:1–5.

Note: “The submission of Gibeon to the Israelites filled the kings of Canaan with dismay. Steps were at once taken for revenge upon those who had made peace with the invaders. … Their movements were rapid.” Patriarchs and Prophets, 507.

  • When the Gibeonites saw their danger, what message did they send to Joshua, and what actions did he take as a result? Joshua 10:6–9.

Note: “[Joshua 10:6 quoted.] The danger threatened not the people of Gibeon alone, but also Israel. This city commanded the passes to central and southern Palestine, and it must be held if the country was to be conquered.

“Joshua prepared to go at once to the relief of Gibeon. The inhabitants of the besieged city had feared that he would reject their appeal, because of the fraud which they had practiced; but since they had submitted to the control of Israel, and had accepted the worship of God, he felt himself under obligation to protect them. He did not this time move without divine counsel, and the Lord encouraged him in the undertaking. …

“By marching all night he brought his forces before Gibeon in the morning. Scarcely had the confederate princes mustered their armies about the city when Joshua was upon them.” Patriarchs and Prophets, 507, 508.

  • What revealed the amazing power of Israel’s God in behalf of those whom He defends? Joshua 10:10, 11.

Note: “The immense host fled before Joshua up the mountain pass to Beth-horon; and having gained the height, they rushed down the precipitous descent upon the other side. Here a fierce hailstorm burst upon them.” Patriarchs and Prophets, 508.

Thursday

PRAYER + ACTION

  • What amazing request did God grant to His faithful servant, Joshua, to the honor and glory of the Creator? Joshua 10:12–14. Why did He do this?

Note: “Joshua, looking down from the ridge above, saw that the day would be too short for the accomplishment of his work. If not fully routed, their enemies would again rally, and renew the struggle. [Joshua 10:12, 13 quoted.]” Patriarchs and Prophets, 508.

“The Spirit of God inspired Joshua’s prayer, that evidence might again be given of the power of Israel’s God. Hence the request did not show presumption on the part of the great leader. Joshua had received the promise that God would surely overthrow these enemies of Israel, yet he put forth as earnest effort as though success depended upon the armies of Israel alone. He did all that human energy could do, and then he cried in faith for divine aid. The secret of success is the union of divine power with human effort. Those who achieve the greatest results are those who rely most implicitly upon the Almighty Arm. The man who commanded, ‘Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalona’ (Joshua 10:12, last part), is the man who for hours lay prostrate upon the earth in prayer in the camp of Gilgal. The men of prayer are the men of power.

“This mighty miracle testifies that the creation is under the control of the Creator.” Ibid., 509.

  • What did God again do that shows that He is in control of nature? Isaiah 38:7, 8. What will He do in the future? Job 38:22, 23; Revelation 16:17, 21.

Friday

PERSONAL REVIEW QUESTIONS

1     Have I ever been deceived? If so, how might I have avoided it?

2    Why did Israel remain true to the tricksters who had deceived them?

3    In the story of the Gibeonites, what evidence shows that lying does not pay?

4    Why did God prosper Israel in the battle against the Amorites?

5    What will happen in the future that will show that God controls the elements of nature?

Bible Study Guides – Lessons from Book of Joshua – The Blessings and the Curses

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February 9 – February 15, 2020

Key Text

“There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them” (Joshua 8:35).

Study Help: Patriarchs and Prophets, 499–504.

Introduction

“Only as a reverence for God’s Holy Word was cherished in the hearts of the people, could they hope to fulfill the divine purpose.” Prophets and Kings, 465, 466.

Sunday

A SOLEMN CHOICE

  • What choice did the Lord set before His people at the border of the promised land, and what can we learn from this? Deuteronomy 11:26–28.

Note: “Obedience is required; and unless you obey you will stand on worse than neutral ground. Unless you are favored with the blessing of God you have His curse. He requires you to be willing and obedient, and says that you shall eat the good of the land. A bitter curse is pronounced on those who come not to the help of the Lord.” Testimonies, vol. 2, 166.

  • What two mountains were selected for the pronouncement of the blessings and curses? Deuteronomy 11:29. How were the tribes of Israel divided for this sacred duty? Deuteronomy 27:11–13.

Note: “Ebal and Gerizim, upon opposite sides of the valley, nearly approach each other, their lower spurs seeming to form a natural pulpit, every word spoken on one being distinctly audible on the other, while the mountainsides, receding, afford space for a vast assemblage.” Patriarchs and Prophets, 500.

Monday

TRAINING THE MIND FOR VICTORY

  • What command regarding Mount Ebal had been given through Moses, to be performed when the people would pass over Jordan? Deuteronomy 27:2–8.
  • What else was to be done for the purpose of fixing the law in the minds of the people? Deuteronomy 6:6–9; 31:19–22.

Note: “In the days of the wilderness wandering the Lord had made abundant provision for His children to keep in remembrance the words of His law. After the settlement in Canaan the divine precepts were to be repeated daily in every home; they were to be written plainly upon the doorposts and gates, and spread upon memorial tablets. They were to be set to music and chanted by young and old. Priests were to teach these holy precepts in public assemblies, and the rulers of the land were to make them their daily study. ‘Meditate therein day and night,’ the Lord commanded Joshua concerning the book of the law, ‘that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success’ (Joshua 1:8).” Prophets and Kings, 464, 465.

  • What benefit do we, too, gain from memorizing God’s law and meditating on the promises and warnings found in His Word? Psalm 119:11.

Note: “Several times each day precious, golden moments should be consecrated to prayer and the study of the Scriptures, if it is only to commit a text to memory, that spiritual life may exist in the soul. …

“The mind must be restrained and not allowed to wander. It should be trained to dwell upon the scriptures; even whole chapters may be committed to memory, to be repeated when Satan comes with his temptations. Even while you are walking on the streets, you may read a passage and meditate upon it, thus fixing it in your mind, and God will flash the knowledge obtained into the memory at the very time when it is needed.” The West Michigan Herald, October 26, 1904.

Tuesday

CARRYING OUT PREVIOUS INSTRUCTIONS

  • How did Joshua carry out the instructions that had been given through Moses with regard to Mount Ebal? Joshua 8:30–32.

Note: “According to the directions given by Moses, a monument of great stones was erected upon Mount Ebal. Upon these stones, previously prepared by a covering of plaster, the law was inscribed—not only the ten precepts spoken from Sinai and engraved on the tables of stone, but the laws communicated to Moses, and by him written in a book. Beside this monument was built an altar of unhewn stone, upon which sacrifices were offered unto the Lord. The fact that the altar was set up on Mount Ebal, the mountain upon which the curse was put, was significant, denoting that because of their transgressions of God’s law, Israel had justly incurred His wrath, and that it would be at once visited, but for the atonement of Christ, represented by the altar of sacrifice.” Patriarchs and Prophets, 500.

  • How did Joshua station the leaders and people for that grand ceremony, and what is significant about the way the stranger was welcomed? Joshua 8:33.

Note: “Six of the tribes—all descended from Leah and Rachel—were stationed upon Mount Gerizim; while those that descended from the handmaids, together with Reuben and Zebulun, took their position on Ebal, the priests with the ark occupying the valley between them.” Patriarchs and Prophets, 500.

“Let those who believe the word of the Lord read the instruction contained in Leviticus and Deuteronomy. There they will learn what kind of education was given to the families of Israel. While God’s chosen people were to stand forth distinct and holy, separate from the nations that knew Him not, they were to treat the stranger kindly. He was not to be looked down upon because he was not of Israel. The Israelites were to love the stranger because Christ died as verily to save him as He did to save Israel. At their feasts of thanksgiving, when they recounted the mercies of God, the stranger was to be made welcome.” Testimonies, vol. 6, 273, 274.

Wednesday

AVOIDING FORMALITY IN RELIGIOUS SERVICES

  • What was the climax of the Mount Ebal ceremony? Joshua 8:34.

Note: “Silence was proclaimed by the sound of the signal trumpet; and then in the deep stillness, and in the presence of this vast assembly, Joshua, standing beside the sacred ark, read the blessings that were to follow obedience to God’s law. All the tribes on Gerizim responded by an Amen.” Patriarchs and Prophets, 500.

  • Why was it appropriate for the congregation to say “Amen”? Psalm 106:48. Why is it often appropriate for us to say “Amen” too?

Note: “When the word of the Lord was spoken to the Hebrews anciently, the command was: ‘And let all the people say, Amen’ (Psalm 106:48). When the ark of the covenant was brought into the city of David, and a psalm of joy and triumph was chanted, ‘all the people said, Amen, and praised the Lord’ (1 Chronicles 16:36). This fervent response was an evidence that they understood the word spoken and joined in the worship of God.

“There is too much formality in our religious services. The Lord would have His ministers who preach the word energized by His Holy Spirit; and the people who hear should not sit in drowsy indifference, or stare vacantly about, making no responses to what is said. The impression that is thus given to the unbeliever is anything but favorable for the religion of Christ. These dull, careless professed Christians are not destitute of ambition and zeal when engaged in worldly business; but things of eternal importance do not move them deeply. The voice of God through His messengers may be a pleasant song; but its sacred warnings, reproofs, and encouragements are all unheeded. The spirit of the world has paralyzed them. The truths of God’s word are spoken to leaden ears and hard, unimpressible hearts. There should be wide-awake, active churches to encourage and uphold the ministers of Christ and to aid them in the work of saving souls. Where the church is walking in the light, there will ever be cheerful, hearty responses and words of joyful praise.” Testimonies, vol. 5, 318.

Thursday

SECRETS TO HAPPINESS

  • What else was included in the ceremony of blessings and cursings? Joshua 8:35. What was to be repeated on a regular basis? Deuteronomy 31:10–13.

Note: “[Following the reading of the blessings, Joshua] then read the curses, and the tribes on Ebal in like manner gave their assent, thousands upon thousands of voices uniting as the voice of one man in the solemn response. Following this came the reading of the law of God, together with the statutes and judgments that had been delivered to them by Moses.

“Israel had received the law directly from the mouth of God at Sinai; and its sacred precepts, written by His own hand, were still preserved in the ark. Now it had been again written where all could read it. All had the privilege of seeing for themselves the conditions of the covenant under which they were to hold possession of Canaan. All were to signify their acceptance of the terms of the covenant and give their assent to the blessings or curses for its observance or neglect. The law was not only written upon the memorial stones, but was read by Joshua himself in the hearing of all Israel. It had not been many weeks since Moses gave the whole book of Deuteronomy in discourses to the people, yet now Joshua read the law again.

“Not alone the men of Israel, but ‘all the women and the little ones’ (Joshua 8:35) listened to the reading of the law; for it was important that they also should know and do their duty.” Patriarchs and Prophets, 500–503.

  • Name some of the blessings and cursings. Deuteronomy 28:1–13; 27:14–26.

Friday

PERSONAL REVIEW QUESTIONS

1     How are the blessings and curses given to ancient Israel relevant today?

2    How has memorizing and meditating upon Scripture benefited me at times?

3    Why was the stranger together with the leaders and people on the mount?

4    In what ways can I be more supportive of the task of my local minister?

5    Why is it important that all learn their duty to God from a young age?

Bible Study Guides – Lessons from Book of Joshua – The Achan Syndrone

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February 2 – February 8, 2020

Key Text

“Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth” (Luke 12:15).

Study Help: Patriarchs and Prophets, 493–498; Testimonies, vol. 4, 489–495.

Introduction

“The acquisition of property becomes a mania with some.” Testimonies, vol. 4, 490.

Sunday

THE CAUSE OF THE CURSE

  • When Achan finally admitted his guilt after being identified by God as the culprit in Israel, what action did Joshua take? Joshua 7:22, 23.
  • Why was it so important that such sins be disclosed? Proverbs 26:2.

Note: “Achan understood well the reserve made and that the treasures of gold and silver which he coveted were the Lord’s.” Testimonies, vol. 3, 269.

“Achan’s sin brought disaster upon the whole nation. For one man’s sin the displeasure of God will rest upon His church till the transgression is searched out and put away. The influence most to be feared by the church is not that of open opposers, infidels, and blasphemers, but of inconsistent professors of Christ. These are the ones that keep back the blessing of the God of Israel and bring weakness upon His people.

“When the church is in difficulty, when coldness and spiritual declension exist, giving occasion for the enemies of God to triumph, then, instead of folding their hands and lamenting their unhappy state, let its members inquire if there is not an Achan in the camp. With humiliation and searching of heart, let each seek to discover the hidden sins that shut out God’s presence.” Patriarchs and Prophets, 497.

Monday

ACHAN HELD ACCOUNTABLE

  • What did God direct the people to do with Achan? Joshua 7:24, 25. Why is his fate a warning for us living so near the close of probation?

Note: “When a crisis finally comes … and God speaks in behalf of His people, those who have sinned, those who have been a cloud of darkness and who have stood directly in the way of God’s working for His people, may become alarmed at the length they have gone in murmuring and in bringing discouragement upon the cause; and, like Achan, becoming terrified, they may acknowledge that they have sinned. But their confessions are too late and are not of the right kind to benefit themselves, although they may relieve the cause of God. Such do not make their confessions because of a conviction of their true state and a sense of how displeasing their course has been to God.” Testimonies, vol. 3, 271.

“There are many in this day that would designate Achan’s sin as of little consequence, and would excuse his guilt; but it is because they have no realization of the character of sin and its consequences, no sense of the holiness of God and of His requirements. The statement is often heard that God is not particular whether or not we give diligent heed to His word, whether or not we obey all the commandments of His holy law; but the record of His dealing with Achan should be a warning to us. He will in no wise clear the guilty.” The Review and Herald, March 20, 1888.

  • How and why was Achan’s fate to be kept in memory? Joshua 7:26. What should this tell us?

Note: “Have you considered why it was that all who were connected with Achan were also subjects of the punishment of God? It was because they had not been trained and educated according to the directions given them in the great standard of the law of God. Achan’s parents had educated their son in such a way that he felt free to disobey the Word of the Lord, the principles inculcated in his life led him to deal with his children in such a way that they also were corrupted. Mind acts and reacts upon mind, and the punishment which included the relations of Achan with himself, reveals the fact that all were involved in the transgression.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 998.

Tuesday

THE SLIME OF GREED

  • What had enticed Achan to sin? James 1:13–15.

Note: “Achan’s covetousness was excited by the sight of that costly robe of Shinar; even when it had brought him face to face with death he called it ‘a goodly Babylonish garment’ (Joshua 7:21). One sin had led to another, and he appropriated the gold and silver devoted to the treasury of the Lord—he robbed God of the first fruits of the land of Canaan.

“The deadly sin that led to Achan’s ruin had its root in covetousness, of all sins one of the most common and the most lightly regarded. While other offenses meet with detection and punishment, how rarely does the violation of the tenth commandment so much as call forth censure. The enormity of this sin, and its terrible results, are the lessons of Achan’s history.” Patriarchs and Prophets, 496. [Emphasis author’s.]

  • Why does the Christian not have an excuse for covetousness? Hebrews 13:5.

Note: “Covetousness is an evil of gradual development. Achan had cherished greed of gain until it became a habit, binding him in fetters well-nigh impossible to break. While fostering this evil, he would have been filled with horror at the thought of bringing disaster upon Israel; but his perceptions were deadened by sin, and when temptation came, he fell an easy prey.

“Are not similar sins still committed, in the face of warnings as solemn and explicit? We are as directly forbidden to indulge covetousness as was Achan to appropriate the spoils of Jericho. …

“Everywhere its slimy track is seen. It creates discontent and dissension in families; it excites envy and hatred in the poor against the rich; it prompts the grinding oppression of the rich toward the poor. And this evil exists not in the world alone, but in the church. How common even here to find selfishness, avarice, overreaching, neglect of charities, and robbery of God ‘in tithes and offerings’ (Malachi 3:8). Among church members ‘in good and regular standing’ there are, alas! many Achans.” Patriarchs and Prophets, 496, 497.

Wednesday

ESCAPING THE SNARE

  • What warnings echo down to us against coveting anything that is not ours? Luke 12:15; 1John 2:15–17. How does this sin hinder God’s work?

 Note: “It is this increasing devotion to money getting, the selfishness which the desire for gain begets, that removes the favor of God from the church and deadens its spirituality. When the head and hands are constantly occupied with planning and toiling for the accumulation of riches, the claims of God and humanity are forgotten.” Testimonies, vol. 4, 82.

“Instead of giving all for Christ many have taken the golden wedge and a goodly Babylonish garment and hid them in the camp. If the presence of one Achan was sufficient to weaken the whole camp of Israel, can we be surprised at the little success which attends our efforts when every church and almost every family has its Achan?” Ibid., vol. 5, 157.

  • What other sins which can relate to covetousness does God especially hate? Proverbs 6:16–19.

Note: “Various sins that are cherished and practiced by professed Christians bring the frown of God upon the church. In the day when the Ledger of Heaven shall be opened, the Judge will not in words express to man his guilt, but will cast one penetrating, convicting glance, and every deed, every transaction of life, will be vividly impressed upon the memory of the wrongdoer. The person will not, as in Joshua’s day, need to be hunted out from tribe to family, but his own lips will confess his shame, his selfishness, covetousness, dishonesty, dissembling, and fraud. His sins, hidden from the knowledge of man, will then be proclaimed, as it were, upon the housetop.

“The influence most to be feared by the church is not that of open opposers, infidels, and blasphemers, but of inconsistent professors of Christ. These are the ones who keep back the blessing of the God of Israel and bring weakness upon the church, a reproach that is not easily wiped away.” Testimonies, vol. 4, 493.

“His [God’s] Spirit is grieved by the pride, extravagance, dishonesty, and overreaching which are indulged by some professing godliness. All these things bring the frown of God upon His people.”  Ibid., 491.

Thursday

TRANSPARENCY IN TRADE

  • What understanding can help us to place God and our fellowman before our natural desire for worldly gain? Proverbs 15:3; Colossians 3:1–3.

Note: “The custom of overreaching in trade, which exists in the world, is no example for Christians. They should not deviate from perfect integrity, even in small matters. To sell an article for more than it is worth, taking advantage of the ignorance of purchasers, is fraud. Unlawful gains, petty tricks of trade, exaggeration, competition, underselling a brother who is seeking to pursue an honest business—these things are corrupting the purity of the church, and are ruinous to her spirituality.

“The business world does not lie outside the limits of God’s government. Christianity is not to be merely paraded on the Sabbath and displayed in the sanctuary; it is for every day in the week and for every place. Its claims must be recognized and obeyed in the workshop, at home, and in business transactions with brethren and with the world.” Testimonies, vol. 4, 494.

“The first Christian church had not the privileges and opportunities we have. They were a poor people, but they felt the power of the truth. The object before them was sufficient to lead them to invest all. They felt that the salvation or the loss of a world depended upon their instrumentality. They cast in their all and held themselves in readiness to go or come at the Lord’s bidding.

“We profess to be governed by the same principles, to be influenced by the same spirit. … Let us individually go to work to stimulate others by our example of disinterested benevolence.” Ibid., vol. 5, 156, 157.

Friday

PERSONAL REVIEW QUESTIONS

1     What most hinders the blessing of God and weakens His people?

2    How might I be influencing the youth the way Achan did his children?

3    How can I avoid indulging in the beginning roots of covetousness?

4    What danger especially lurks whenever we buy or sell something used?

5    How am I to escape the common snare of coveting worldly gain?

Bible Study Guides – Lessons from Book of Joshua – Agony at Ai

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January 26 – February 1, 2020

Key Text

“Israel hath sinned. … Therefore the children of Israel could not stand before their enemies” (Joshua 7:11, 12).

Study Help: Testimonies, vol. 3, 263–272.

Introduction

“Thousands were slain upon the field of battle because God would not bless and prosper a people among whom there was even one sinner, one who had transgressed His word.” Testimonies, vol. 3, 239.

Sunday

HIDDEN DANGER LURKING

  • After Jericho fell, of what hidden danger was Joshua unaware? Joshua 7:1. Meanwhile, what steps followed in the conquest of Canaan? Joshua 7:2, 3.

Note: “Soon after the fall of Jericho, Joshua determined to attack Ai, a small town among the ravines a few miles to the west of the Jordan Valley. Spies sent to this place brought back the report that the inhabitants were but few, and that only a small force would be needed to overthrow it.” Patriarchs and Prophets, 493.

  • Based on the report of the spies, how many soldiers were sent to attack Ai? Joshua 7:4, first part. What mistakes were made at this time?

 Note: “The great victory that God had gained for them had made the Israelites self-confident. Because He had promised them the land of Canaan they felt secure, and failed to realize that divine help alone could give them success. Even Joshua laid his plans for the conquest of Ai without seeking counsel from God.

“The Israelites had begun to exalt their own strength and to look with contempt upon their foes. An easy victory was expected.” Patriarchs and Prophets, 493.

Monday

A CALL FOR HEART-SEARCHING

  • What unpleasant surprise shocked the Israelites at Ai? Joshua 7:4, 5.

Note: “These [Israel’s 3,000 soldiers] rushed to the attack without the assurance that God would be with them. They advanced nearly to the gate of the city, only to encounter the most determined resistance. Panic-stricken at the numbers and thorough preparation of their enemies, they fled in confusion down the steep descent. … Though the loss was small as to numbers—but thirty-six men being slain—the defeat was disheartening to the whole congregation. … This was the first time they had met the Canaanites in actual battle, and if put to flight before the defenders of this little town, what would be the result in the greater conflicts before them?” Patriarchs and Prophets, 494.

  • How did Joshua react to the tragedy? Joshua 7:6–9. What was wrong with his reaction?

Note: “Joshua manifested a true zeal for the honor of God, yet his petitions were mingled with doubt and unbelief. The thought that God had brought His people over the Jordan to deliver them up to the power of the heathen was a sinful one, unworthy of a leader of Israel. Joshua’s feelings of despondency and distrust were inexcusable in view of the mighty miracles which God had wrought for the deliverance of His people, and the repeated promise that He would be with them.” The Signs of the Times, April 21, 1881.

“It is a sin in any church not to search for the cause of their darkness and of the afflictions which have been in the midst of them. The church in —– cannot be a living, prosperous church until they are more awake to the wrongs among them, which hinder the blessing of God from coming upon them.” Testimonies, vol. 3, 520.

“Let the churches who claim to believe the truth, who are advocating the law of God, keep that law and depart from all iniquity. Let the individual members of the church resist the temptations to practice evils and indulge in sin. Let the church commence the work of purification before God by repentance, humiliation, deep heart searching, for we are in the antitypical day of atonement—solemn hour fraught with eternal results.” Selected Messages, vol. 2, 378.

Tuesday

GOD ANSWERS

  • How did God graciously respond when Joshua prayed, protesting over the humiliating defeat of the Israelite army at Ai? Joshua 7:10–12.

Note: “Our merciful God did not visit His servant [Joshua] with wrath because of this error [of despondency and distrust]. He graciously accepted the humiliation and prayers of Joshua, and at the same time gently rebuked his unbelief, and then revealed to him the cause of their defeat.” The Signs of the Times, April 21, 1881.

  • What are we to learn from this crisis? 1Corinthians 10:1–5, 11, 12.

 Note: “[Joshua 7:10–12 quoted.]

“I have been shown that God here illustrates how He regards sin among those who profess to be His commandment-keeping people. Those whom He has specially honored with witnessing the remarkable exhibitions of His power, as did ancient Israel, and who will even then venture to disregard His express directions, will be subjects of His wrath. He would teach His people that disobedience and sin are exceedingly offensive to Him and are not to be lightly regarded. He shows us that when His people are found in sin they should at once take decided measures to put that sin from them, that His frown may not rest upon them all. But if the sins of the people are passed over by those in responsible positions, His frown will be upon them, and the people of God, as a body, will be held responsible for those sins. In His dealings with His people in the past the Lord shows the necessity of purifying the church from wrongs. One sinner may diffuse darkness that will exclude the light of God from the entire congregation. When the people realize that darkness is settling upon them, and they do not know the cause, they should seek God earnestly, in great humility and self-abasement, until the wrongs which grieve His Spirit are searched out and put away. …

“If wrongs are apparent among His people, and if the servants of God pass on indifferent to them, they virtually sustain and justify the sinner, and are alike guilty and will just as surely receive the displeasure of God; for they will be made responsible for the sins of the guilty.” Testimonies, vol. 3, 265, 266.

Wednesday

A WORK IN THESE LAST DAYS

  • What action did God direct Joshua to take in the crisis that had caused weakness and defeat at Ai? Joshua 7:13–15. What can we learn from this?

Note: “[Some] may witness wrongs, but they do not feel as did Joshua and humble themselves because the danger of souls is felt by them.

“The true people of God, who have the spirit of the work of the Lord and the salvation of souls at heart, will ever view sin in its real, sinful character. They will always be on the side of faithful and plain dealing with sins which easily beset the people of God. Especially in the closing work for the church, in the sealing time of the one hundred and forty-four thousand who are to stand without fault before the throne of God, will they feel most deeply the wrongs of God’s professed people. …

“Who are standing in the counsel of God at this time? Is it those who virtually excuse wrongs among the professed people of God and who murmur in their hearts, if not openly, against those who would reprove sin? Is it those who take their stand against them and sympathize with those who commit wrong? No, indeed! Unless they repent, and leave the work of Satan in oppressing those who have the burden of the work and in holding up the hands of sinners in Zion, they will never receive the mark of God’s sealing approval.” Testimonies, vol. 3, 266, 267.

“If the leaders of the church neglect to diligently search out the sins which bring the displeasure of God upon the body, they become responsible for these sins.” Ibid., 269.

  • How did Joshua obediently proceed? Joshua 7:16–18.

Note: “Instruction was given to Joshua for the discovery and punishment of the criminal. The lot was to be employed for the detection of the guilty. The sinner was not directly pointed out, the matter being left in doubt for a time, that the people might feel their responsibility for the sins existing among them, and thus be led to searching of heart and humiliation before God. …

“Achan the son of Carmi, of the tribe of Judah, was pointed out by the finger of God as the troubler of Israel.” Patriarchs and Prophets, 494, 495.

Thursday

TRUE LEADERSHIP IN A CRISIS

  • What did Joshua tactfully ask Achan to do, and what was Achan’s response? Joshua 7:19–21. How does God regard indifference in times of crisis? Zephaniah 1:12.

Note: “There are many who do not have the discretion of Joshua and who have no special duty to search out wrongs and to deal promptly with the sins existing among them. Let not such … stand in the way of those who have this duty to do. …

“The manner of Achan’s confession was similar to the confessions that some among us have made and will make. They hide their wrongs and refuse to make a voluntary confession until God searches them out, and then they acknowledge their sins. A few persons pass on in a course of wrong until they become hardened. They may even know that the church is burdened. … Yet their consciences do not condemn them. They will not relieve the church by humbling their proud, rebellious hearts before God and putting away their wrongs. God’s displeasure is upon His people, and He will not manifest His power in the midst of them while sins exist among them and are fostered by those in responsible positions.

“Those who work in the fear of God to rid the church of hindrances and to correct grievous wrongs, that the people of God may see the necessity of abhorring sin and may prosper in purity, and that the name of God may be glorified, will ever meet with resisting influences from the unconsecrated.” Testimonies, vol. 3, 270, 271.

“The church as a whole is in a degree responsible for the wrongs of its individual members because they countenance the evil in not lifting up their voice against it.” Ibid., vol. 4, 491.

Friday

PERSONAL REVIEW QUESTIONS

1     What factors caused the Israelites to be defeated at Ai?

2    What showed faith and what showed doubt in Joshua’s prayer to God?

3    Explain the duty of the remnant church that seriously prepares for Christ’s second coming.

4    What leadership qualities in Joshua chapter 7 would I be well to develop?

5    Why must I avoid hindering the vital task of expelling sin from the camp?