Joshua

Bible Study Guides – Book of Joshua – Clinging to God’s Presence

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January 12, 2020 – January 18, 2020

Key Text

“And they commanded the people, saying, When ye see the ark of the covenant of the Lord your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it” (Joshua 3:3).

Study Help: Patriarchs and Prophets, 483–486; Testimonies, vol. 1, 645–653; Early Writings, 32.

Introduction

“Study carefully the experiences of Israel in their travels to Canaan. Study the third and fourth chapters of Joshua, recording their preparation for and passage over the Jordan into the promised land.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 994.

Sunday

EYES FOCUSING IN FAITH

  • What distinct command did Joshua give regarding the ark of the covenant, the symbol of God’s presence in Israel? Why? Joshua 3:2–4.

Note: “The ark of God was a sacred chest, made to be the depository of the ten commandments, which law was the representative of God himself. This ark was considered the glory and strength of Israel. The token of Divine presence abode upon it day and night.” Spiritual Gifts, vol. 4a, 101.

  • How is the ark of the covenant in heaven equally significant for us today? Hebrews 8:1, 2; 9:3–5.

Note: “Satan has laid every measure possible that nothing shall come among us as a people to reprove and rebuke us, and exhort us to put away our errors. But there is a people who will bear the ark of God.” Testimonies to Ministers and Gospel Workers, 411.

Monday

PREPARING TO SEE AMAZING THINGS

  • Before the Israelites could experience God’s presence in a miraculous way, how did Joshua tell them to prepare themselves? Joshua 3:5.
  • What is God’s promise in regard to the purification of His people? Titus 2:14; Matthew 16:24.

Note: “True sanctification comes through the working out of the principle of love. …

“Sanctification is not the work of a moment, an hour, a day, but of a lifetime. It is not gained by a happy flight of feeling, but is the result of constantly dying to sin, and constantly living for Christ.” The Acts of the Apostles, 560.

“Genuine sanctification … is nothing less than a daily dying to self and daily conformity to the will of God. … Paul’s sanctification was a constant conflict with self. Said he: ‘I die daily’ (1 Corinthians 15:31, last part). His will and his desires every day conflicted with duty and the will of God. Instead of following inclination, he did the will of God, however unpleasant and crucifying to his nature.” Testimonies, vol. 4, 299.

“True sanctification is harmony with God, oneness with Him in character. It is received through obedience to those principles that are the transcript of His character.” Ibid., vol. 6, 350.

“Here is Bible sanctification. It is not merely a show or outside work. It is sanctification received through the channel of truth. It is truth received in the heart, and practically carried out in the life.” Ibid., vol. 1, 339.

  • Who were commanded to be the first to potentially risk life and safety for the sake of the people? Joshua 3:6–8.

Note: “The priests obeyed the commands of their leader, and went before the people carrying the ark of the covenant. Orders had been given for the multitude to fall back, so that there was a vacant space of three-fourths of a mile about the ark. The immense hosts watched with deep interest as the priests advanced down the bank of the Jordan. They saw them with the sacred ark move steadily forward, toward the angry, surging stream, till the feet of the bearers seemed to be dipping into the waters.” The Signs of the Times, April 7, 1881.

Tuesday

THE ASSURANCE OF GOD’S PRESENCE

  • What promise was fulfilled to the consecrated men of God who bore the sacred ark in the face of danger? Isaiah 43:2.

Note: “Four heavenly angels always accompanied the ark of God in all its journeyings, to guard it from all danger, and to fulfill any mission required of them in connection with the ark.” Spiritual Gifts, vol. 4a, 102.

  • What did the Lord promise with regard to the bearing of the ark at the tremendous swelling of the river Jordan? Joshua 3:9–13.
  • What hope does God extend to every burden bearer who faithfully presses forward to “bear the ark” today, spreading the present truth often under difficult and trying circumstances? Psalm 126:4–6.

Note: “There are times when it seems to the servant of God impossible to do the work necessary to be done, because of the lack of means to carry on a strong, solid work. Some are fearful that with the facilities at their command they cannot do all that they feel it their duty to do. But if they advance in faith, the salvation of God will be revealed, and prosperity will attend their efforts. He who has bidden His followers go into all parts of the world will sustain every laborer who in obedience to His command seeks to proclaim His message.

“In the upbuilding of His work the Lord does not always make everything plain before His servants. He sometimes tries the confidence of His people by bringing about circumstances which compel them to move forward in faith. Often He brings them into strait and trying places, and bids them advance when their feet seem to be touching the waters of Jordan. It is at such times, when the prayers of His servants ascend to Him in earnest faith, that God opens the way before them and brings them out into a large place.” The Acts of the Apostles, 357.

Wednesday

THE HAND OF GOD AT WORK

  • What amazing result followed when the priests implicitly obeyed the command that God gave through Joshua? Joshua 3:14–17; 4:18.

Note: “The priests obeyed the commands of their leader and went before the people, carrying the ark of the covenant. The Hebrew hosts took up the line of march and followed this symbol of the divine presence. The wide column filed down the bank of Jordan, and, as the feet of the priests were dipped in the brim of the river, the water was cut off from above, and the volume below rolled on, leaving the bed of the stream dry. The priests passed on, bearing the ark of God, and Israel followed in the rear. Halfway over Jordan the priests were commanded to stand still in the channel of the river till all the Hebrew host had crossed over. This was to impress upon their minds more forcibly the fact that the power which stayed the waters of Jordan was the same that enabled their fathers to cross the Red Sea forty years before.

“Many who passed through the Red Sea when they were children, now, by a similar miracle, crossed over Jordan, men of war, equipped for battle. After the host of Israel had all passed over, Joshua commanded the priests to come up out of the river. When they, bearing the ark of the covenant, stood safe upon the farther shore, God removed His mighty hand, and the accumulated waters rushed down, a mighty cataract, in the natural channel of the stream. Jordan rolled on, a resistless flood, overflowing all its banks.” Testimonies, vol. 4, 157, 158.

  • How and why was this miracle to be kept in memory? How did this affect the surrounding nations? Joshua 4:4–9, 21–24; 5:1.

Note: “Jesus the Son of God, followed by heavenly angels, went before the ark as it came to Jordan, and the waters were cut off before His presence. Christ and angels stood by the ark and the priests in the bed of the river until all Israel had passed over Jordan.” Spiritual Gifts, vol. 4a, 102.

“When the tidings that God had stayed the waters of Jordan before the children of Israel, reached the kings of the Amorites and of the Canaanites, their hearts melted with fear.” Patriarchs and Prophets, 485.

Thursday

ENTERING INTO A NEW EXPERIENCE

  • Why had the practice of circumcision been suspended, and why was it now restored? Joshua 5:2–9.

Note: “The suspension of the rite of circumcision since the rebellion at Kadesh had been a constant witness to Israel that their covenant with God, of which it was the appointed symbol, had been broken. And the discontinuance of the Passover, the memorial of their deliverance from Egypt, had been an evidence of the Lord’s displeasure at their desire to return to the land of bondage. Now, however, the years of rejection were ended. Once more God acknowledged Israel as His people, and the sign of the covenant was restored. The rite of circumcision was performed upon all the people who had been born in the wilderness.” Patriarchs and Prophets, 485.

  • What else marked the victorious condition in which the Israelites now found themselves after the miracle at the Jordan? Joshua 5:10–12.

Note: “The Lord had now signally manifested His power and favor by leading His people over Jordan on dry land, and their enemies could no longer reproach them. The manna, which had continued up to this time, now ceased; for as the Israelites were about to possess Canaan, and eat of the fruits of that goodly land, there was no more need of it.” Testimonies, vol. 4, 159.

Friday

PERSONAL REVIEW QUESTIONS

1   What is the significance of the priests’ willingness to walk into the Jordan?

2   What does the Spirit of Prophecy mean when it says “… people who will bear the ark of God”? Testimonies to Ministers and Gospel Workers, 411.

3   Why was the rite of circumcision vital at the entrance to the promised land?

4   Why should we keep in remembrance God’s provisions for us?

5   What happens when “holy hands hold the ark no longer”? Testimonies, vol. 5, 77.

Bible Study Guides – Book of Joshua – Cooperating for Success

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January 5, 2020 – January 11, 2020

Key Text

“By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace” (Hebrews 11:31).

Study Help: Prophets and Kings, 369, 370, 375–378.

Introduction

“In wicked Jericho the testimony of a heathen woman was, ‘The Lord your God, He is God in heaven above, and in earth beneath’ (Joshua 2:11). The knowledge of Jehovah that had thus come to her, proved her salvation.” Prophets and Kings, 369.

Sunday

GUIDELINES FOR EFFICIENCY

  • What shows that Joshua planned efficiently, as a man of action? Joshua 1:10–15. How should this inspire us today?

Note: “Well-defined plans should be freely presented to all whom they may concern, and it should be ascertained that they are understood. Then require of all those who are at the head of the various departments to cooperate in the execution of these plans. If this sure and radical method is properly adopted and followed up with interest and good will, it will avoid much work being done without any definite object, much useless friction.” Evangelism, 94.

“Let companies now be quickly organized to go out two and two, and labor in the Spirit of Christ, following His plans. Even though some Judas may introduce himself into the ranks of the workers, the Lord will care for the work. His angels will go before and prepare the way. Before this time, every large city should have heard the testing message, and thousands should have been brought to a knowledge of the truth. Wake up the churches, take the light from under the bushel.” Medical Ministry, 303.

Monday

WINNING CONFIDENCE AND SUPPORT

  • How did the tribes on the east side of the Jordan assure Joshua of their confidence and support? Joshua 1:16, 17. What can we learn from this?

Note: “Christ would have His followers brought together in church capacity, observing order, having rules and discipline, and all subject one to another, esteeming others better than themselves. Union and confidence are essential to the prosperity of the church. If each member of the church feels at liberty to move independently of the others, taking his own peculiar course, how can the church be in any safety in the hour of danger and peril? The prosperity and very existence of a church depend upon the prompt, united action and mutual confidence of its members. When, at a critical time, one sounds the alarm of danger, there is need of prompt and active work, without stopping to question and canvass the whole subject from end to end, thus letting the enemy gain every advantage by delay, when united action might save many souls from perdition. …

“Confidence in our brethren is essential to the prosperity of the church; union of action is important in a religious crisis. One imprudent step, one careless action, may plunge the church into difficulties and trials from which it may not recover for years. One member of the church filled with unbelief may give an advantage to the great foe that will affect the prosperity of the entire church, and many souls may be lost as the result.” Testimonies, vol. 3, 445, 446.

  • How did the people encourage Joshua? Joshua 1:18. How can we be inspired by this support of leadership?

Note: “Let us not discourage one another. Let us take hold unitedly to make every line of the Lord’s work a success. If someone comes to you and talks discouragingly about the work in one or another of our institutions, telling you that they are extravagant beyond measure, say to them, ‘I am sorry if that is so, but let us help them out if they are in difficulty.’ If you will speak thus you may avoid much of the evil that might result were you to withdraw your sympathy, and should you refuse to help those who, possibly, may have been misrepresented. Let us never discourage even those who have done wrong, by treating them as if they had committed against us an unpardonable sin.” Counsels on Health, 243.

Tuesday

ASSESSING THE CHALLENGE

  • What step did Joshua take when facing the first obstacle in the journey? Joshua 2:1, first part.

 Note: “The Israelites were still encamped on the east side of Jordan, which presented the first barrier to the occupation of Canaan. ‘Arise,’ had been the first message of God to Joshua, ‘go over this Jordan, thou, and all this people, unto the land which I do give to them’ (Joshua 1:2). No instruction was given as to the way in which they were to make the passage. Joshua knew, however, that whatever God should command, He would make a way for His people to perform, and in this faith the intrepid leader at once began his arrangements for an advance.

“A few miles beyond the river, just opposite the place where the Israelites were encamped, was the large and strongly fortified city of Jericho. This city was virtually the key to the whole country, and it would present a formidable obstacle to the success of Israel. Joshua therefore sent two young men as spies to visit this city and ascertain something as to its population, its resources, and the strength of its fortifications.” Patriarchs and Prophets, 482.

  • Explain the state of mind of Jericho’s inhabitants and the protection given by Rahab at the peril of her life. Joshua 2:1, last part–9.

 Note: “The terrible judgments of God which were visited upon the idolaters in the lands through which the children of Israel passed caused a fear and dread to fall upon all people living on the earth.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 994.

  • What did Rahab recognize as the key to Israel’s strength? Joshua 2:10, 11.

Note: “Through the teaching of the sacrificial service, Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite, … turned from idolatry to the worship of the true God were to unite themselves with His chosen people.” Prophets and Kings, 19.

Wednesday

A HEATHEN SOUL CONVERTED

  • By what process did Rahab protect the men of God and in turn receive protection herself as well? Joshua 2:12–20. What does this teach us?

Note: “Those who are watching for souls, who devote themselves most fully to the salvation of the erring, are most surely working out their own salvation.” Testimonies, vol. 5, 607.

  • What did the woman do to signify her agreement? Joshua 2:21. How important is cooperation in the work of God?

Note: “There is much said concerning the inefficiency of human effort, and yet the Lord does nothing for the salvation of the soul without the cooperation of man.” Fundamentals of Christian Education, 217.

  • What should we learn from the caution exercised by the spies? Joshua 2:22.

Note: “There are those who have a reckless spirit, which they term courage and bravery. They needlessly place themselves in scenes of danger and peril, thus exposing themselves to temptations out of which it would require a miracle of God to bring them unharmed and untainted. …

“God’s precious promises are not given to strengthen man in a presumptuous course or for him to rely upon when he rushes needlessly into danger. The Lord requires us to move with a humble dependence upon His providence. ‘It is not in man that walketh to direct his steps’ (Jeremiah 10:23, last part). In God is our prosperity and our life. Nothing can be done prosperously without the permission and blessing of God. He can set His hand to prosper and bless, or He can turn His hand against us. … We should exercise prudence, caution, and humility, and walk circumspectly toward them that are without.” Testimonies, vol. 3, 482.

Thursday

HOPE AND ENCOURAGEMENT

  • When the spies returned to the camp of Israel, what did they report to Joshua? Joshua 2:23, 24. How important is it to use encouraging words?

Note: “The bright and cheerful side of religion will be represented by all who are daily consecrated to God. We should not dishonor our Lord by a mournful relation of trials that appear grievous. All trials that are received as educators will produce joy. The whole religious life will be uplifting, elevating, ennobling, fragrant with good words and works: The enemy is well pleased to have souls depressed, downcast; he desires unbelievers to gain wrong impressions regarding the effect of our faith. But God desires the mind to take a higher level. He desires every soul to triumph in the keeping power of the Redeemer.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1183.

  • When Jericho was later destroyed, how did the Israelites treat Rahab and her family? Joshua 6:21–23, 25. What shows the victory possible through faith, regardless of whatever sin we may have indulged? Hebrews 11:31.

Note: “The stronghold of sin is in the will. Put your will on God’s side of the question; place yourself no longer in the position of a sinner, a harlot. You may not see clearly how you will obtain deliverance from the sins which have been cherished, and strengthened with repetition. The only way is to confess your sins, forsake them, and believe that Jesus will pardon you.” Testimonies on Sexual Behavior, Adultery, and Divorce, 140, 141.

Friday

PERSONAL REVIEW QUESTIONS

1     In my missionary efforts, how can I imitate the efficiency of Joshua?

2    How can I imitate the support that the tribes gave to Joshua at the Jordan?

3    What is God’s plan for the “Rahabs” we may encounter on a daily basis?

4    Why are caution and prudence important virtues in perilous times?

5    How can my speech become more like the report the spies brought back?

The Filthy Garment, Part II

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We need to not only guard our tongues but guard our ears, as well. During these last days, there are things all around us to which a Christian should not be listening. “My ears must be closed to evil. . . . The ears must not be defiled by listening to any gossip that faultfinding ones would have us hear, for I not only cause them to sin in allowing them to talk of others’ faults, but I sin myself in listening to them.” The Upward Look, 237.

Do you want to quit sinning? If it is a sin to listen to gossip and faultfinding, it is a sin to allow someone to tell it to us. We need to say to them, “I am sorry; you will have to stop talking. I cannot listen. You need to talk directly with the person.” “I can prevent much evil speaking in thus having ears consecrated to God. I can say before the evil is done, ‘Let us pray,’ then ask God to enlighten both our minds to understand our true relation to one another and our true relation to God.” Ibid.

As I have been studying this subject, I realize that if I could put this principle into strict practice, it could really decrease my workload! People call me from all over the world, wanting to tell me about someone else’s wrongs. I have decided that I do not need to listen to such things. These people need to go directly to the person about whom they are talking. Ellen White has told us that as long as we are in this world, there will always be something we can criticize. Did you know that? (See Review and Herald, February 16, 1897.) Things are never going to be perfect in this world.

Someone may think that what I am saying seems to be teaching the Pollyanna attitude, and in historic Adventism, we have never held to this teaching. We have always believed that we need to speak out and speak up when there is sin in the camp. Well, there is a godly way to speak out, and there is a saw-tan [Satan] way to do it. The godly way is to go directly to whomever you know is doing something wrong, talk to them in the meekness and tenderness of Christ, and see if you can help them bring their life into harmony with inspired writings.

If you cannot do this, let them go. If they are living in open sin, and you have gone to them two times, according to Matthew 18, it will be necessary to take their situation to the church for action. If the church will not act, and they allow someone with open sin to stay in that church, then you will have to get out of that church if you want to go to heaven.

When we say that we should not find fault, we are not talking about having a Pollyanna attitude and just letting anything go. This was not Jesus’ instruction. This was not Ellen White’s instruction. In the Review and Herald, July 20, 1905, Mrs. White wrote: “Because we are not to find fault, this does not mean that we are to pass by things that are wrong, without saying a word. If you see one doing wrong, go right to him, and tell him his fault in the way outlined in the Scriptures. In the meekness of Christ tell him the truth, and you may save his soul from death. But if you gloss over the mistakes, leaving those who have made them to think that they have done nothing wrong, you must share in the punishment, because you were unfaithful to your trust.”

So, we are to go directly to the person. We are not to go to someone else and tear down another’s reputation. In fact, Ellen White said that we are never to tear down the reputation. “Many are filled with self-importance and esteem themselves above their brethren. Such should let self die; let the carnal mind be crucified. If you have enmity, suspicion, envy, and jealousy in your hearts, you have a work to do to make these things right. Confess your sins; come into harmony with your brethren. Speak well of them. Throw out no unfavorable hints, no suggestions that will awaken distrust in the minds of others. Guard their reputation as sacredly as you would have them guard yours; love them as you would be loved of Jesus. Work for their interest, instead of seeking to tear them down that you may build yourself upon their ruins. It is Satan’s work to injure the brethren, and he loves to have you help him in it. But disappoint him; do not let him triumph over you.” Ibid., April 29, 1884.

“Do not accuse your brethren. Rather accuse yourselves. An untold amount of mischief is done by words of faultfinding and slander. Never tear down the reputation of a fellow being.” Ibid., November 10, 1910. What could happen in our churches if everyone, waiting for the return of the Lord, would say, “By the grace of God, I am never, ever going to tear down anyone’s reputation again”?

Disfellowshipping Sometimes Necessary

If a person is a faultfinder and they have been reproved for it but will not listen, they are to be disfellowshipped. Not only are they to be disfellowshipped but those who sympathize with them are also to be disfellowshipped.

“There are those members who are busybodies, speaking evil, sowing the seeds of doubt and infidelity, who pay no heed to the light God has given them in His Word. If we have but one church member who by his spirit, words, and influence seeks to counterwork the influence of the minister of Christ, labor with that one faithfully; and if after taking the steps required by Christ, he will not hear, will not change his course of action, then separate him from the church, and let him know the reason why the church cannot hold him in her fellowship. And if there are those who sympathize with him, who will not discern the right from the wrong, who, after patient instruction has been given them, choose to keep on the wrong side, let them also be suspended. God’s name must not be dishonored by murmurers, faultfinders, and those who are continually sowing seeds of disaffection.” Manuscript Releases, vol. 15, 163, 164.

Do you realize, friends, that what we are talking about right now is the very thing that kept the children of Israel in the wilderness for forty years? Of course, we have been in the wilderness for over 150 years.

Jesus has given us an example: “When Christ was living on this earth, how surprised would have been His associates, if, after becoming acquainted with Him, they had heard Him utter one word of impatience, one word of accusation or of faultfinding!” The Paulson Collection of Ellen G. White Letters, 16. His associates would have been shocked if they had ever heard Jesus say anything like that. Oh friend, if you could get a hold of this and if your church could get a hold of it, your church would not only be saved from destruction but it could prosper. People could be brought into your church, and the lambs of the fold, the people who are lost, would not be afraid to come into your church, because it would be a safe place. It would not be a place where people are tearing each other down and destroying each other’s reputations by faultfinding and gossip. It would be a place where people are building up one another. Instead of trying to tear people down by telling them their faults, they would be trying to help them to overcome. “He [Christ] expects those who love Him and believe in Him, to represent Him in character.” Ibid.

A Brand Plucked

Zechariah 3:2 says, “And Jehovah said to the saw-tan [the adversary], Jehovah gives a rebuke to you, the saw-tan. Even Jehovah gives a rebuke to you who has chosen this one at Jerusalem. Is this not a brand plucked from the fire?”

If you are a part of God’s people, you are one of those brands plucked from the fire. The New Testament talks about this. James talks about it in the last few verses of his book. Jude 23 talks about it. Paul talks about it in 1 Thessalonians 1:10: “We have been saved from the coming wrath through Jesus.”

What an awesome, awesome thing to think about. All of us, friends, were absolutely destined to destruction with no way out. We were headed for the fire, all of us, but the Lord said, “I am going to give you a second chance; if it is your desire, I will get you out of the fire.”

Filthy Garments

In Zechariah 3:3, it says, “And Joshua was clothed in filthy garments; he was standing before the angel.” Joshua was clothed in filthy garments. Friends, this is not just a description of history; this is a prophecy about God’s people at the end of time. It should be something that would motivate us to think very seriously. When the Holy Spirit wrote down in prophecy a description of God’s people in the end of time, He said, “They are clothed in filthy garments.” Filthy garments. Are you clothed in filthy garments? You should know, if you are spending time with the Lord and the Holy Spirit is speaking to you, that this is how you are clothed, because the Scriptures say so.

Friends, no one can enter into the kingdom of heaven with a filthy garment. The filthy garments are representative of the sins and the defective characters of God’s people.

The devil’s accusation is so difficult to meet, because it is true. I have noticed that when any human being is accused of anything, —this is true in the world, and it is true in the church—they immediately try to find some flaw in the accusation, so on a technicality, they can show that the accuser is wrong. That happens in the courts all the time; a technicality brings victory.

But friends, you cannot obtain the victory on a technicality of this charge, because the accusation is true. The devil is a liar, but this time he is telling the truth. “While Jesus is pleading for the subjects of His grace, Satan accuses them before God as transgressors. The great deceiver has sought to lead them into skepticism, to cause them to lose confidence in God, to separate themselves from His love, and to break His law. Now he points to the record of their lives, to the defects of character, the unlikeness to Christ, which has dishonored their Redeemer, to all the sins that he has tempted them to commit, and because of these he claims them as his subjects.” The Great Controversy, 484. The devil knows accurately the sins that he has tempted us to commit; he has a complete record, and he brings it to the Lord and says, “Look here. These are your people!” He has a record. The accusation is true.

What to do?

What are we going to do? As awful as this is, I have been encouraged, as I have studied these issues, because I saw that the Lord is going to give a command to “Take those filthy garments off.” (See Zechariah 3:4.) I do not know what you are doing in your private devotions, but in my private devotions, I am praying that the Lord will bring me to the position in my Christian walk where He can remove the filthy garments from me. I want them off. I want His clean clothing placed on me. (See Verse 5.)

“Who will now put on the white robe of Christ’s righteousness, which is without spot or wrinkle, so that Satan cannot in derision point to their filthy garments? Keep the soul clean and pure. You have no time to gather up the mistakes of others. Attend to your own mistakes, and make the erring ashamed by your kindly, sympathetic interest in them.” The Upward Look, 117.

Take encouragement in the following quotes:

“Satan tries to bring reproach against those who are trying to serve and honor God. He presents them in a questionable light, as those who are clothed with filthy garments. God says, take away the filthy garments. You have no right to put them upon my children. Take them away. My people may have imperfections of character. They may fail in their endeavors; but if they repent, I will forgive them.” Review and Herald, April 30, 1901.

“The robe of Christ’s righteousness is prepared for all those who will exchange their own sinful, filthy garments for the robe Jesus has prepared for them. This garment was furnished at great cost by the Son of God, and he presents it as a free gift to any one, rich or poor, high or low, wise or ignorant, who will exchange his sin-defiled garments for this robe of matchless purity.” The Youth’s Instructor, August 11, 1886.

“There are very many who cling to their filthy garments, which Christ stands ready to remove, choosing the spots and stains of sin rather than the pure robe of Christ’s righteousness. The pure and holy garments are not prepared to be put on by any one after he has entered the gate of the city. All who enter will have on the robe of Christ’s righteousness and the name of God will be seen in their foreheads. This name is the symbol which the apostle saw in vision, and signifies the yielding of the mind to intelligent and loyal obedience to all of God’s commandments. There will be no covering up of sins and faults to hide the deformity of character; no robes will be half washed; but all will be pure and spotless.” Ibid.

“Jesus loves His children, even if they err. They belong to Jesus and we are to treat them as the purchase of the blood of Jesus Christ. Any unreasonable course pursued toward them is written in the books as against Jesus Christ. He keeps His eye upon them, and when they do their best, calling upon God for His help, be assured the service will be accepted, although imperfect. Jesus is perfect. Christ’s righteousness is imputed unto them, and He will say, Take away the filthy garments from him, and clothe him with change of raiment. Jesus makes up for our unavoidable deficiencies.” Manuscript Releases, vol. 2, 184.

Are there unavoidable deficiencies? Evidently. We do not know what the unavoidable deficiencies are of somebody else. That is why we must not judge them nor find fault with them. We do not know! There are some people who have physical deficiencies that they cannot help. We can recognize those things. But there are people who have mental and spiritual deficiencies that they cannot help. Only the Lord knows, so we must not judge them. Now, there is no excuse for open sin, whatever the deficiency is. But Mrs. White says that Jesus makes up for our unavoidable deficiencies.

This is good news! We should be glad there is Somebody that knows! God does not ask us to do something that we cannot do without His help. He says, “Do not worry about the unavoidable deficiencies.” The Lord is going to make up for those, but are we doing our best, and are we asking the Lord to help us?

Lord’s Injunction

Zechariah 3:7 says, “Thus said Jehovah of hosts: If in my ways you will walk and if my injunction you will keep, also you will judge my house, and also you will keep my courts.” What does He mean when He says, “If you will keep my injunction”? What is the Lord’s injunction? Ellen White tells us very plainly that it is the Ten Commandments. (See Manuscript Releases, vol. 21, 385.) The Ten Commandments is not ten laws. It is one law with ten parts, so it is spoken of in the singular throughout the Bible.

The encouraging thing to me, as I have studied this, is that there is going to be a group of people in the world who are going to have the filthy garments removed, and they are going to have the festal garments placed upon them. They are going to be the people who keep the injunction; they will keep the commandments. Friends, I want to be one of those people.

Jesus told the Jews, “If you do not believe that I am the one, you are going to die in your sins.” John 8:24. Many, many times I have prayed to the Lord asking that He does not let me die in my sins. That is all. If I die in this world, that is all right, but I do not want to die in my sins. If the filthy garments are going to be removed and if the festal garments are going to be put on, it is going to happen in this world—not in heaven.

“After the filthy garments have been removed, the subject changes, showing that this has its application in the future. If the people of God will walk in the ways of the Lord and keep His charge, which is the ten commandments, then the promise is that they shall judge His house and have places to walk among the angels.” Manuscript Releases, vol. 21, 385.

There will be a group of people upon whom the Lord will look and say, “These people have repented. These people are not going any longer in the way of sin.” You see, the Lord cannot take away the filthy garments from most of the people in the world and give them festal garments, because they would get them dirty the first day of wearing them. A woman does not put on her wedding dress and then change the oil in her car. She does not put on the dress until she is going to keep it clean.

The same applies here. The Lord cannot take away our filthy garments and place upon us the festal garments until we are in a condition where we will not get the festal garments filthy. That is the condition, the experience, that I want. Is that the experience you want? If it is, ask the Lord to give it to you.

[Bible texts quoted are literal translation.]

Pastor Grosboll is Director of Steps to Life Ministry and pastor of the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

A Finished Work—The March

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In previous articles of this series, we have studied about “The Challenge” that a finished work is for us today [December 2005], and “The Method” of finishing the work [January 2006]. Each of God’s people around the world must be involved in the finishing of the work, doing their part through personal testimony and personal witness to those around them. In this article, we will consider “The March” in the Christian’s life.

Jesus said, in John 4:34, “My meat is to do the will of him that sent me, and to finish his work.” If Jesus’ food was to do the will of the One that sent Him and to finish the work, is that our food and drink today—to do the will of Him that has sent us and to finish His work? God is calling us today to partake of this food and drink and to make it our purpose for living.

The first chapters of the Book of Joshua record the experience of the children of Israel as they entered the Promised Land. Uncertainty, fear, and trepidation gripped many of them, because they had been told about the giants in the land. God had given Joshua direction to cross over the Jordan to Canaan, and it was only through explicit obedience to His direction that Canaan was conquered.

Triumphant March

In Joshua 6, very specific directions from the Lord for embattling with and conquering Jericho are recorded. This city was a formidable obstacle in the conquest of the rest of Canaan. In verses 6, 7, and 10, we read: “And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the Lord. And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the Lord.” “And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall [any] word proceed out of your mouth, until the day I bid you shout; then shall ye shout.”

What interesting battle plans! Not since this time have battle plans ever been laid like this. The directions were for a small, armed group to go first, followed by seven priests blowing on seven trumpets. The Ark of the Covenant was to follow the priests, with the entire armed host marching after it. As they marched, they could not be laughing and talking or conversing in any way. The instruction was, “You shall not shout, nor shall you make any noise.” They were to march in silence together for six days.

Then, we know the rest of the story: “And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the Lord hath given you the city.” Verse 16. On the seventh day, as they finished that seventh circuit, they were to shout! Oh to have heard that shout!

Obey the Orders

For six days, the entire armed host was silent as it marched around the city, but on the seventh day, the seventh time marching around the city, when the priests blew the trumpets with a loud blast, every person gave a loud shout. The walls of the city came down, and Jericho was conquered without a fight.

Think this through for a moment. Suppose they had decided that it was not that important whether or not they were quiet during the first six days of marching around the city, and they engaged in talking and conversing with their friends. Do you think the victory would have been won? No. What if some were growing weary of the silent marching, so they decided to shout on the fifth lap or the sixth lap around the city? Would the victory have been won? No. Without united effort, without marching in unity, without explicitly following the instruction of God, Jericho would never have been conquered.

In the finishing of our work today, unless we learn as they did to march in unity, the work will not be finished by us. God will use others who will march in unity. A disunited army could not conquer Canaan, and a disunited army is not going to finish the work today.

Imagine how the situation would have unfolded if they had taken the orders from Joshua, which came directly from the Captain of the host of the Lord, and said, “All right, we will march around the city.” And then Ephraim had begun marching around the city clockwise as Judah had begun marching around it counterclockwise. Or perhaps Dan had started at the West Gate while Naphtali had started at the East Gate. Another tribe had started marching at 7:00 a.m., but another group had not gotten started until noon. Perhaps they had greeted one another or had waved to the curious onlookers as they marched. Would the plan have worked? Definitely not.

An army that fights like that is not ready to face any foe. It is very easy for us, as we stand up against sin and against apostasy, to begin standing up against our brethren too, and not march in unity.

Smiting Fellowservants

In Matthew 24, Jesus concludes His message on the signs of the times—what is to precede His coming and what His coming will be like. He tells a parable of two servants—a faithful servant and a wicked servant. Jesus brings, at the end of this discourse of last day events, a very interesting conclusion. Note verses 48 and 49: “But and if that evil servant shall say in his heart, My lord delayeth his coming; And shall begin to smite [his] fellowservants, and to eat and drink with the drunken.” Is there anything absolutely terrible, any grave sin, we might say, with which this evil servant is condemned? He does not even verbalize it; He just says in his heart, “My Lord is delaying His coming.” And that leads him to smite his fellowservants.

Can we be guilty of this? Is it possible to smite our fellowservants with more than just a fist? A tongue can smite our fellowservants too, can it not? The Lord says, of those who are smiting their fellowservants and of those who are not marching in unity, that their portion is going to be with the hypocrites when He comes. Their portion is going to be weeping and gnashing of teeth, because they did not join the army that was marching shoulder-to-shoulder in conquest of Canaan.

We need to forget our silly differences and pray that the Lord will help us to not be smiting our fellowservants, because anyone that is smiting his fellowservants will not be in the army that is going to finish the work. We need to realize who the enemy really is. The enemy is not one another. The enemy is not those who disagree with us or have different ideas; the enemy is the prince of the unconquered and unwarned world.

One Mind

“Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.” Romans 15:5, 6.

What an amazing passage! It directs that we are to have one mind and one mouth. What do we do with our minds? We think. Our ideas, our thought processes, come from our minds, and here Paul says that we are to have one mind. The church is to have one mind, one purpose, one goal, one mouth. What do we do with our mouths? We speak. We are not to be saying multiple different things. We are to have one mouth, and we are to be speaking one thing.

How can that happen? Philip-pians 2:2 tells us,” Fulfil ye my joy, that ye be likeminded, having the same love, [being] of one accord, of one mind.” Paul says that we are to “fulfill my joy, be likeminded.” And then he tells us how that is possible. We are to have the same love. We are not going to have the same mind, the same mouth, or march shoulder-to-shoulder until we have the same love. Do we have the same love today?

Brotherly Love

On the first night of one of my trips to the Democratic Republic of the Congo, my travel companions and I discovered that the people whom we were visiting had been preparing a mud hut for us. It was actually quite large. They had gone out of their way to make what we would call a mud mansion. But they were not completely finished with it by the time we arrived. There were not yet any doors on the hut, but we were very tired, only wanting a place to sleep, as we had been traveling for many, many hours by multiple conveyances.

During the night, we were awakened by sounds outside of the hut. Peering outside, we noticed that the kerosene lantern was burning, and there beside it was a brother who had not yet been baptized. He wanted to make sure that we were safe, so he stayed awake the entire night to be a guard for us. When I learned that he had stayed sitting upright in a chair all night just to make sure no one harmed us, I felt so badly for him, but he had love.

This man was baptized while we were there. He had been a member of the Baptist Church. He had discovered a little bit about the Advent message from a sign along the road, and he had received Bible studies. He took the studies back to his church and other Baptist churches, and the members accepted what they learned from the lessons and wanted to know more about the Seventh-day Adventist message. They accepted the Sabbath. He was there at our location as their representative. We were never able to visit the other members, as they were 160 kilometers—about 100 miles—away. We did not have time to walk there, but 15 Baptist churches had sent him to learn more of the Adventist message. One reason God could work in their hearts, I believe, was because they had a love in their hearts for the brethren and for the message.

God is going to work in our churches; the more love and the more unity we have, the more He is going to work with us. Ellen White wrote: “The success of our work depends upon our love to God and our love to our fellowmen. When there is harmonious action among the individual members of the church, when there is love and confidence manifested by brother to brother, there will be proportionate force and power in our work for the salvation of men.” Testimonies to Ministers and Gospel Workers, 188.

March Shoulder-to-Shoulder

We need to march in unity. We need to march shoulder-to-shoulder if we are going to conquer Canaan. So often, though, we think that the method to which God has called us is the only method, and everybody must use that method. We think that anybody who is not doing what we are doing is just not quite as sanctified as we are.

My friends, we need to all march in unity. There is a work to be done in literature work, but literature work alone is not going to finish the work. There is a work to be done in medical missionary lines, but that alone is not going to finish the work, even though it was given for evangelism. It was not just given to educate our churches; it was not just given so we could treat those among our number that become sick.

Do you remember that Loma Linda University used to be called the College of Medical Evangelists? Medical missionary work was given as a part of finishing the work and of evangelism. Ellen White often used an interesting phrase: “gospel medical missionary evangelist.” (See, for instance, Medical Ministry, 56.) The purpose of medical missionary work is to do evangelism. The purpose of literature work is to do evangelism, public evangelism, personal work among the members of the church.

We have to march shoulder-to-shoulder and work together to finish the work, because there are those who will respond to literature work but who will not respond to other work. There are those who will respond to medical missionary work who will not respond to something else. There are those who will respond to public evangelism and personal testimony who will not respond to other methods. God has called us, just as He called the army that was to conquer Canaan. He has called us to march shoulder-to-shoulder.

Achieving Unity

How can we march shoulder-to-shoulder? How can we work together in unity? My favorite sermon titles are the ones that begin with “How”! I like practical things, and we are given some practical counsel regarding unity.

“The unity that exists between Christ and His disciples does not destroy the personality of either. In mind, in purpose, in character, they are one, but not in person. By partaking of the Spirit of God, conforming to the law of God, man becomes a partaker of the divine nature. Christ brings His disciples into a living union with Himself and with the Father. Through the working of the Holy Spirit upon the human mind, man is made complete in Christ Jesus. Unity with Christ establishes a bond of unity with one another.” Sons and Daughters of God, 286.

We can be united with one another by striving to be united with Christ.

“The cause of division and discord in families and in the church is separation from Christ. To come near to Christ is to come near to one another. The secret of true unity in the church and in the family is not diplomacy, not management, not a superhuman effort to overcome difficulties—though there will be much of this to do—but union with Christ.” The Adventist Home, 179.

When there is a lack of unity, when there is division, when there is discord, we have to examine our hearts. We individually must ask, “Lord, am I in union with You? Am I the cause of this disharmony? Am I marching in a direction different from the rest of my brethren, or am I marching shoulder-to-shoulder? Am I in union with Christ?”

Another interesting area that we are told will affect unity is also given: “Those who would be overcomers must be drawn out of themselves.” Fundamentals of Christian Education, 207. Do you want to be an overcomer? If we are not overcomers, we are not going to finish the work. If we are not overcomers, we are not going to enter into the Holy City.

Be Overcomers

How can we overcome? How can we be drawn out of ourselves? She says, “The only thing which will accomplish this great work, is to become intensely interested in the salvation of others.” And then she says, “This does not mean that you are to convert men to your way of doing, or to compel them to view things in the same light as you do; but you are to seek to present the truth as it is in Jesus.” Ibid.

Continuing, Ellen White says, “Missionary effort will become more general, and the example of one zealous worker, working in the right direction, will influence others, and they also will go forth to preach the gospel. The missionary spirit will pass from house to house, and the brethren will find something to talk about of more interest than their grievances.” Ibid., 208.

Have you ever been in a church where there are discussions about grievances? If so, it means that there is not enough missionary work being done, because she says that if we had greater missionary work being done, we would not find time to talk about our grievances. We would have more important things to discuss.

She goes on: “They will be interested in displaying the jewels of truth which the Bible contains, and churches will be established, meetinghouses erected, and many will come to the help of the Lord.” And notice what the result will be: “The brethren will be united in bonds of love, and will realize their unity with experienced Christians in all parts of the world, as they are one in their plans, one in the object of their interest.” Ibid. [Emphasis supplied.]

What brings about this unity? It is brought about by union with Christ and an intense interest in the salvation of others and by missionary effort that leads us to forget about talking about grievances and problems in the church. These different things become nothing when we have the goal of a finished work before our eyes.

I am always amazed how this works! Every time a church is involved in active evangelism, there is greater unity than at previous times. I have noticed this played out every year with the youth class at camp meeting. Each time we have gone out door-to-door in the community, the spirit is always different when the young people get back into the van than when they got out. When they return, they are talking about the person they met at one door, and the person that signed up for Bible studies at another, and the literature they gave away. There is a common spirit and more of a unity, just in that van.

That is what we need in our churches. We have to look those giants in the face, and we have to march forward shoulder-to-shoulder, being as aggressive in our work as possible. We have to look at the giants in our hearts and ask the Lord to bring those giants in our hearts down, that we might have a closer unity with Christ and that we, as a church, can march in unity—because God’s work will be finished by His church marching in unity, shoulder-to-shoulder around Jericho.

Cody Francis is currently engaged in public evangelism for Mission Projects International. He also pastors the Remnant Church of Seventh-day Adventist Believers in Renton, Washington. He may be contacted by e-mail at: cody@missionspro.org.

A Finished Work – The Future

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In Exodus 40:33 is recorded a started work that was finished: “And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.”

In the Book of Exodus, we read of the children of Israel being led out of Egypt, out of slavery. We read about God’s Law of Liberty being given. The model of salvation was introduced, and then, in the last chapter of Exodus, the tabernacle was erected, and, it says, the work was finished.

Regarding this tabernacle that Moses finished, we are told: “Then a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle.” Exodus 40:34. When the work on the tabernacle was finished, God’s glory descended and the glory of God filled the tabernacle.

Today, another tabernacle is being built. Ephesians 2:19–22 describes the tabernacle that is being erected: “Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner [stone]; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.” We are each one to be living stones put into place to finish this building. When the work of building this tabernacle is finished, the glory of God will be revealed again. Jesus will come with power and great glory.

I want to be a part of that great finished work, do you? In this study series, we have looked at different aspects of the finished work—the challenge, the method, the march, and the power of the finished work. In this article, we will consider the people who finish the work.

Defeat

In the first chapters of the Book of Joshua, we read that the children of Israel now have their feet on the Promised Land. They have crossed the raging Jordan, through the power of God. They have marched in unity around Jericho, and, by God’s power being displayed, the walls of that city came down and a formidable first step in conquering Canaan was overcome. It seemed that things were going well. It looked like the children of Israel were going to begin with victory and keep on marching into complete and total victory.

But in Joshua 7, they experienced some reverses: “And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; [and] make not all the people to labour thither; for they [are but] few. So there went up thither of the people about three thousand men: and they fled before the men of Ai. And the men of Ai smote of them about thirty and six men: for they chased them [from] before the gate [even] unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water.” Verses 3–5.

They had just conquered the mighty, formidable fortress of Jericho, but when they come up to this small town with but few men, a seemingly easy victory, they were utterly defeated. Upon their defeat by this small city of Ai, the hearts of the children of Israel “became as water.” The courage they had obtained through their conquest of Jericho was totally drained away. But was it really Ai that defeated the children of Israel? No. Verse 1 says, “But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the Lord was kindled against the children of Israel.”

One Man’s Sin

Who really defeated the children of Israel? Achan! It was not Ai at all. Achan brought defeat to the children of Israel by taking “of the accursed thing”—by coveting that Babylonish garment, the silver, and the gold. The entire army of Israel was defeated because of one sin!

Thirty-six men died because of one man’s sin. The hearts of the entire army of Israel melted like water, because of one man’s sin. How serious was this? “Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put [it] even among their own stuff. Therefore the children of Israel could not stand before their enemies, [but] turned [their] backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.” Verses 11, 12.

The only solution to the problem was that the sin had to be destroyed. A million, perhaps more, people had not sinned in taking of the accursed thing. The majority had not been guilty, only one man. The Lord said, “Unless you destroy the accursed thing from among you, I will be with you no more.”

Joshua 7:12 is one of the most solemn verses in Scripture, I believe. To think that one man’s sin caused the defeat of the entire army of Israel and caused God to say, “Unless you deal with that one man’s sin, I will no longer be with you. Canaan will not be conquered; Jericho will be as far as you get, unless you destroy that one man’s sin.”

An Achanless Army

In order to finish the work and conquer Canaan, an Achanless army was needed. The same thing is needed now. Only an Achanless army will finish the work today. Are there Achans in our army? Are there Achans in our churches? Achan, one man of the children of Israel, in a church of over one million individuals, caused God’s blessing to be withdrawn.

Now, I dare say that none of us attend a church of over a million members. But one known sin—cherished and practiced—will defeat God’s blessing in our churches.

Cleanse the Camp

It has been very interesting but sad for me to note that many times when I have been involved with planning an evangelistic series, the devil succeeds in bringing some sin into some of the local church members, and it is necessary to deal with it. Doing so is not enjoyable or easy, but for God’s blessing to rest upon the outreach efforts, we have to deal with sin in the camp.

An interesting account is given of Dr. David Paulson, who was instrumental in securing the land for and establishing the sanitarium known as Hinsdale outside of Chicago, Illinois. Things were going well with the sanitarium; then their patient count began to decline until they were operating at only about half capacity. They could not pay the bills at half capacity. Dr. Paulson began to pray: “Lord, what needs to be done?” The Lord convicted him that there were staff members who were withholding their tithe. He arranged for a week of prayer during which the importance of paying tithe and of being consecrated to God’s service were presented. Within a week after that week of prayer, the sanitarium was over full capacity again. Within one week, confessions were made, and the sin was cleansed. Within one week they had to put beds in the halls to accommodate the overflow patients. God cannot bless when sin is allowed to continue. Are there Achans in our churches?

“There is much we will never know; but that which is revealed makes the church responsible and guilty unless they show a determined effort to eradicate the evil. Cleanse the camp, for there is an accursed thing in it.” Testimonies to Ministers and Gospel Workers, 427, 428.

“Everyone who has a knowledge of Jesus Christ—especially the elders of the church—must not carelessly allow the members to be irregular in conduct and thus let evil and sin strengthen in the church, thinking this is the way to show love for one another. God requires faithfulness in watchcare. You must take hold of God with one hand while with the other hand, in love, you lay hold upon the erring and the sinner and draw them to Jesus. Pray with them, weep with them, feel for their souls, love them, and never let go of them. This is the love Jesus has expressed for you. You must ever strive for unity and forbearance and love. Never draw apart, but press together, binding heart to heart and making supplications in the Spirit. Then the power of God will work in your midst and many souls will be brought to the truth through your influence.” Manuscript Releases, vol. 2, 127.

Unrepented Sin

Are there Achans in our churches or in our families? Is there sin with which we have not dealt? Before Gideon could declare war against the idolatrous Midianites, he had to declare war against idolatry in his own home. God could not work through Gideon until the sin in his home had been cast out. (See Judges 6.)

Several months ago, we were in the Philippines holding an evangelistic series. Bible workers had been giving Bible studies, and one lady in particular had been a great help to them. She had encouraged many of the people in her neighborhood to take Bible studies and to attend the evangelistic seminar. She, personally, wanted to be baptized, and the Bible workers wanted very much for her to be baptized because she had been such a good worker and helper to them. We interviewed everyone individually for baptism, and as we talked with her, she did not display the expected commitment level. As we began asking her questions, the Lord directed us to questions that I had never before asked anyone else. Through these questions, we learned that she was keeping the Sabbath, but her 15-year-old daughter was supporting the family by working on the Sabbath. We turned to Exodus 20 in our Bibles, and we read the fourth commandment together. The fourth commandment is very specific about those in our sphere of influence and under our authority, and if we are allowing them to break the Sabbath, it is as though we were breaking it. We had to tell her that we would pray for her and ask that the Lord would help this situation to be resolved, that she might not only be able to keep the Sabbath but that she would not be a burden upon her daughter, causing her to break the Sabbath. It was a very difficult situation, but we cannot sanction sin in our families.

“Those who have too little courage to reprove wrong, or who through indolence or lack of interest make no earnest effort to purify the family or the church of God, are held accountable for the evil that may result from their neglect of duty. We are just as responsible for evils that we might have checked in others by exercise of parental or pastoral authority as if the acts had been our own.” Patriarchs and Prophets, 578. What a solemn statement! We need an Achanless army!

The work is going to be finished. We must pray and ask the Lord to help us to deal with any sin that comes to our knowledge in our churches and in our families. But we must do more than that; we must ask if there are any Achans in our hearts, because one sin, unrepented of, will cause God’s power to be withheld and cause us to be lost.

Ellen White wrote: “We cannot meet Christ in peace with one sin unrepented of, unconfessed, and unforsaken.” Review and Herald, March 17, 1891. “One sin unrepented of is enough to close the gates of heaven against you. It was because man could not be saved with one stain of sin upon him, that Jesus came to die on Calvary’s cross.” The Signs of the Times, March 17, 1890. Only one sin!

“Even one wrong trait of character, one sinful desire, persistently cherished, will eventually neutralize all the power of the gospel.” Steps to Christ, 34.

Neutralized Power

The work is going to be finished with power, but one sin will eventually neutralize all the power of the gospel. God’s power of the latter rain cannot be poured out upon an army with Achans in it. It cannot be poured out on an Achan heart.

It is easy for us to look on the outside. We see a new convert baptized who has perhaps quit smoking and working on the Sabbath. It is wonderful to see! There is no greater joy than to see one come to the Lord and accept His power into his or her life. But then it is easy for us to look on the outside.

We see health reform, dress reform, or Sabbath keeping. These things are easy to see on the outside. But we cannot see the inside as can God. We cannot see inner sins such as pride or selfishness. Could those sins of pride and selfishness cause God’s blessing to be withheld from us? Even if we are vegan vegetarians, if there is pride and selfishness in our hearts, there is still an Achan in our hearts. It is the heart at which God is looking.

The Pharisees continually had spies watching Jesus and the disciples in an attempt to catch them in some indiscretion, such as the incident when the disciples were going through a field and, as they walked along, they plucked some of the grain and began to eat it. (Mark 2:23.) Then the Pharisees accosted Jesus demanding, “Why are they eating with unwashed hands?” (Mark 7:5.) In other words, why are they transgressing the outward requirements? Ellen White wrote, “They [the Pharisees] were exact in outward ceremonies, diligent in washings, fastings, and long prayers, and ostentatious in almsgiving.” The Desire of Ages, 603.

Jesus replied, “It is what comes out of your heart that defiles a man. Because out of the heart proceeds evil thoughts and blasphemies and pride.” (Mark 7:20–22.).

Jesus is much more concerned with the heart, with the inside, than with the outside. Ellen White tells us that, “Whatever we are at heart will be revealed in character.” Mind, Character, and Personality, vol. 2, 801. “If the heart is right, the actions will be right.” Our High Calling, 218. We need to ask for the heavenly magnifying glass to examine not just our outsides, but our hearts, our thoughts and feelings, and not just our thoughts and feelings, but even the motives. When we begin evaluating our thoughts, our feelings, and our motives, we start to realize how corrupt our hearts are.

Ask, Why did I say that? Why did I do that? Why did I use that expression? What was the motive behind that? All of these must be cleansed, because one sin, even if it is a secret sin about which no one knows or a sin of selfishness or pride, will eventually neutralize all the power of the gospel.

Do you want to neutralize that mighty power? The army that finishes the work is not just going to accept the challenge of looking the giants right in the face and marching forward in aggressive warfare. It is not just going to personally be doing all it can to spread the message; it is not just going to be marching in unity; it is not just going to be relying upon God’s power for success. The army that finishes the work is going to be an army with the Achans removed. If we cling to any cares, to any Achans in our hearts, we are not going to be in that army.

“I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the Lord. The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make [them] afraid.” Zephaniah 3:12, 13.

The army that finishes the work might look like an afflicted and poor people. It might just be a small remnant, but the source of their power is that there are no Achans in that remnant. They do no iniquity; they speak no lies; there is not even one deceitful tongue in their midst. The power of the gospel is not neutralized.

I want to be in that army that finishes the work. Do you want to be in that army? Ask the Lord to take every Achan from your heart.

Cody Francis is currently engaged in public evangelism for Mission Projects International. He also pastors the Remnant Church of Seventh-day Adventist Believers in Renton, Washington. He may be contacted by e-mail at: cody@missionspro.org.

Bible Study Guides – A Time of Spiritual Crisis

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April 28, 2019 – May 4, 2019

Key Text

“Wherefore, my dearly beloved, flee from idolatry” (1 Corinthians 10:14).

Study Help: Patriarchs and Prophets, 543–547.

Introduction

“There was ever a remnant who were true to Jehovah; and from time to time the Lord raised up faithful and valiant men to put down idolatry and to deliver the Israelites from their enemies.” Patriarchs and Prophets, 545.

Sunday

GUILTY BEFORE GOD

  • In the settlement of Canaan, what did Israel neglect to do? Judges 1:28–33.

Note: “The Lord had faithfully fulfilled, on His part, the promises made to Israel; Joshua had broken the power of the Canaanites, and had distributed the land to the tribes. It only remained for them, trusting in the assurance of divine aid, to complete the work of dispossessing the inhabitants of the land. But this they failed to do. By entering into league with the Canaanites they directly transgressed the command of God, and thus failed to fulfill the condition on which He had promised to place them in possession of Canaan.” Patriarchs and Prophets, 543.

  • What shows that this was a very serious matter? Exodus 23:24, 25.

Note: “From the very first communication of God with them at Sinai, they [Israel] had been warned against idolatry. …

“But regardless of their high destiny, they chose the course of ease and self-indulgence; they let slip their opportunities for completing the conquest of the land.” Patriarchs and Prophets, 543, 544.

Monday

THE HIGH COST OF NEGLIGENCE

  • By failing to do their duty before God, what happened to Israel, and how was this a fulfilment of prophecy? Psalm 106:35–40; Numbers 33:55.

Note: “Until the generation that had received instruction from Joshua became extinct, idolatry made little headway; but the parents had prepared the way for the apostasy of their children. The disregard of the Lord’s restrictions on the part of those who came in possession of Canaan sowed seed of evil that continued to bring forth bitter fruit for many generations. The simple habits of the Hebrews had secured them physical health; but association with the heathen led to the indulgence of appetite and passion, which gradually lessened physical strength and enfeebled the mental and moral powers. By their sins the Israelites were separated from God; His strength was removed from them, and they could no longer prevail against their enemies. Thus they were brought into subjection to the very nations that through God they might have subdued.” Patriarchs and Prophets, 544, 545.

  • What step was the Lord finally compelled to take, and why should we take this matter seriously in our day? Judges 2:12; Psalm 78:58, 60, 61.

Note: “The most grievous sin of idolatry exists in the church. Anything that interposes between the Christian and the whole hearted service to God, takes the form of an idol, and the most grievous sin of idolatry is idolatry itself.” The Paulson Collection, 343.

“Like ancient Israel the church has dishonored her God by departing from the light, neglecting her duties, and abusing her high and exalted privilege of being peculiar and holy in character. Her members have violated their covenant to live for God and Him only. They have joined with the selfish and world-loving.” Testimonies, vol. 2, 441, 442.

“God classes as idolaters those who trust in their own wisdom, their own devising, depending for success on their riches and power, striving to strengthen themselves by alliance with men whom the world calls great, but who fail to discern the binding claims of His law.” The Review and Herald, March 15, 1906.

Tuesday

FLEEING IDOLATRY

  • What appeals are made in the Christian era regarding idolatry? 1 Corinthians 10:14; Galatians 5:19–21. Describe the startling vision shown to Lord’s messenger about the perils of this evil.

Note: “A large company of heathen idolaters bore a black banner, upon which were figures of the sun, moon, and stars. This company seemed to be very fierce and angry. I was then shown another company bearing a pure white banner, upon which was written, ‘Purity and holiness unto the Lord.’ Their countenances were marked with firmness and heavenly resignation. I saw the heathen idolaters approach them, and there was a great slaughter. The Christians melted away before them; and yet the Christian company pressed the more closely together, and held the banner more firmly. As many fell, others rallied around the banner and filled their places.

“I saw the company of idolaters consulting together. Failing to make the Christians yield, they agreed to another plan. I saw them lower their banner and then approach that firm Christian company and make propositions to them. At first their propositions were utterly refused. Then I saw the Christian company consulting together. Some said that they would lower the banner, accept the propositions, and save their lives, and at last they could gain strength to raise their banner among the heathen. A few, however, would not yield to this plan, but firmly chose to die holding their banner rather than to lower it. Then I saw many lower the banner and unite with the heathen; but the firm and steadfast would again seize it and bear it on high. I saw that persons were continually leaving the company of those who bore the pure banner, and were uniting with the idolaters under the black banner, to persecute those bearing the white banner. Many were slain, yet the white banner was held high, and believers were raised up to rally around it.” Early Writings, 211, 212.

  • Name another common form of idolatry to be shunned. Colossians 3:5, 6.

Note: “All covetousness is condemned as idolatry. All selfish indulgence is an offense in God’s sight.” Christ’s Object Lessons, 261.

Wednesday

A DELIVERER NEEDED

  • What bitter consequences followed Israel’s idolatry during the time of the judges? Judges 6:1–5.

Note: “The wild, fierce inhabitants of the desert, ‘as locusts for multitude’ (Judges 6:5, R.V.), came swarming into the land, with their flocks and herds. Like a devouring plague they spread over the country, from the river Jordan to the Philistine plain. They came as soon as the harvests began to ripen, and remained until the last fruits of the earth had been gathered. They stripped the fields of their increase and robbed and maltreated the inhabitants and then returned to the deserts. Thus the Israelites dwelling in the open country were forced to abandon their homes, and to congregate in walled towns, to seek refuge in fortresses, or even to find shelter in caves and rocky fastnesses among the mountains.” Patriarchs and Prophets, 546.

  • What did the Israelites finally do, and what merciful response did they receive? Judges 6:6–10.

Note: “As the people in their distress gave heed to the Lord’s reproof, and confessed their sins, God again raised up a helper for them.” Patriarchs and Prophets, 546.

  • Whom did God raise up as the man of the hour? Why? Judges 6:11–14; Proverbs 4:26; Haggai 1:7.

Note: “As Gideon labored in secrecy and silence, he sadly pondered upon the condition of Israel and considered how the oppressor’s yoke might be broken from off his people.” Patriarchs and Prophets, 546.

“He whose mind is opened to the word of God will prayerfully consider every way of his feet, so that he may honor God and keep the way of the Lord.” That I May Know Him, 251.

Thursday

A HUMBLE MAN OF ACTION

  • What attitude should we learn from the spirit of Gideon when addressed by the Messenger of heaven? Judges 6:15, 22, 23.

Note: “When God sent His angels anciently to minister or communicate to individuals, and these persons learned that they had seen and talked with an angel, they were struck with awe and were afraid that they should die. They had so exalted views of the terrible majesty and power of God that they thought it would destroy them to be brought into close connection with one direct from His holy presence.” Testimonies, vol. 1, 410.

  • What important requirement did Gideon perform that was highly essential in order to begin the work of reformation among his people? Judges 6:24–27.

Note: “The deliverance of Israel was to be preceded by a solemn protest against the worship of Baal. Gideon must declare war upon idolatry before going out to battle with the enemies of his people.

“The divine direction was faithfully carried out. Knowing that he would be opposed if it were attempted openly, Gideon performed the work in secret; with the aid of his servants, accomplishing the whole in one night.” Patriarchs and Prophets, 547.

Friday

PERSONAL REVIEW QUESTIONS

1     Why is it important to separate from known sources of temptation?

2    What specific sins caused the oppression from the Midianites?

3    Which is more dangerous—persecution from evil or compromise with evil?

4    At the crisis hour, what reveals the amazing mercy of our God?

5    What steps do I need to take in order to make a real reformation in my life?

Lessons from the Children of Israel, Part I

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Perhaps, if you are familiar with my previous articles in LandMarks, you have already determined that my favorite portion of the Bible is the Old Testament. I love the Old Testament, because it provides a foundation and a depth for our understanding of where we are today. In the Book of Ecclesiastes, we are told this very thing: “The thing that hath been, it [is that] which shall be; and that which is done [is] that which shall be done: and [there is] no new [thing] under the sun.” Ecclesiastes 1:9. Chapter 3, verse 15, says something very similar: “That which hath been is now; and that which is to be hath already been; and God requireth that which is past.” When we stop and think about this, history does have a way of repeating itself. If we do not learn the lessons that are in the past for us, that which has been will be. We will go back through those cycles again. God is working with us as a people to bring us to a point where we will not be repeating history.

But, on the other side, we find that just the opposite is true. “Satan is working that the history of the Jewish nation may be repeated in the experience of those who claim to believe present truth.” Selected Messages, Book 2, 111. This is why the Old Testament is a favorite of mine to study, because we need to learn the lessons from those things that have been. We need to see how the people conducted themselves then, what failures and victories their conduct brought, and how God dealt with them, so we can cling to the promises that He has for us as we make our way into the future, looking forward to the Second Coming of Jesus.

Spy Out the Land

Eleven days after leaving Mt. Sinai, the children of Israel arrived at a little place called Kadesh, which was in the wilderness of Paran, not too far from the Promised Land. If we were to draw a parallel to see how this may apply to us, we may find ourselves at Kadesh today. As the children of Israel arrived at this point, they were not too sure what the land of Canaan held for them. They knew that God was leading them; they knew what direction they were heading, but they really did not know very much about that land.

The people approached Moses with the idea that they needed to search this land so that they might know what was there. Moses was unsure how to answer this suggestion; he did not know whether to say yes or no. So, as when we do not know what to do, the best thing that we can do is to present the situation before the Lord and ask, “Lord, what would you have us to do?” This is what Moses did. The Lord told him that it was all right to go and to select one man from each tribe for this special job. (See Patriarchs and Prophets, 387.)

This brings us, in the story, to Numbers 13:17. “And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this [way] southward, and go up into the mountain: And see the land, what it [is]; and the people that dwelleth therein, whether they [be] strong or weak, few or many; And what the land [is] that they dwell in, whether it [be] good or bad; and what cities [they be] that they dwell in, whether in tents, or in strong holds; And what the land [is], whether it [be] fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring the fruit of the land. Now the time [was] the time of the firstripe grapes.” Verses 17–20.

So the story goes that the selected men went up; they surveyed the whole land, and they returned, after being gone 40 days, with their report. News of their return, as you can imagine, spread very rapidly throughout the camp, and the people rushed out to meet these messengers, anxious to hear what the Promised Land was like.

Tell Us About It

What would the interest be if Elijah or Enoch, who dwell in the heavenly Canaan, should come down into our midst? Would we have any interest in attending the meeting where they were going to share their experiences in the heavenly Canaan? We really do not know very much about heaven. We have some little vignettes of understanding that have been given to us in Scripture and by the Pen of Inspiration, but we look through a glass very darkly (1 Corinthians 13:12). We do not begin to understand just what it is that God has in store for us in heaven. If Elijah or Enoch or Moses were here, we would be very anxious to hear what they had to say.

The same thing was true for these spies who had now been in the land that God had promised to the children of Israel, and they wanted to hear the story. What was it like? Was it lean? Was it fat? Was it a land of plenty or not? “And they returned from searching of the land after forty days. And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land. And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this [is] the fruit of it.” Verses 25–27. Now, we can imagine how the people of the congregation felt when they heard this news.

There is a whole background of information that comes with this. They had come out of Egypt as slaves. They owned nothing. Everything they had involved plunder; they had plundered the Egyptians and brought the goods with them. Everything they had formerly belonged to the Egyptians, and now they were coming into a land that was flowing with milk and honey, a land that was filled with plenty. Imagine the enthusiasm that was circulating amongst them when they heard this story! All they wanted at that moment was to fulfill the word of the Lord that they should go up and possess the land.

When I was a student at Walla Walla College (Walla Walla, Washington), having just been converted, there was nothing more that I wanted than to see the Second Coming of Jesus take place. I went through my four-year experience in two years and eleven months, because I just knew that Jesus was going to come before I could enter His work, and I wanted to have a part in it. I knew a little bit about what it would be like to be transported into the Promised Land, and I was anxious to get there. I wanted to get into the work, so I could have a part in bringing some sheaves with me. That is the way the children of Israel were in this experience. They had heard what the Promised Land was like; now they wanted to go over and possess that land. Probably they were not any more prepared to go into the Promised Land than I was when I was making my way through Walla Walla College. It has been a long time since then. A lot of refining experiences have taken place since then. God knows what is necessary for the development of our characters. What we have failed to learn in times of ease and prosperity, we will have to learn under the most discouraging and forbidding of circumstances. During the last movements of earth’s history, those learning experiences are going to rapidly take place.

Catch of Faith

The children of Israel wanted to go up and possess that land immediately. But there was a catch to it all. They could never move forward without faith. They were called upon to have faith in what God had said, but at this point, we find that their faith was failing. God had led them in a very marked way, no question about that. Their history had been recounted to them of the wonderful things that God had worked out in their behalf, but somehow they began to fail in their faith.

After describing all the beauty and the fertility of the land that they had seen, ten of the spies began to tell about the difficulties that they would come up against. They began to tell about the nations—how strong they were, how great the walled cities were, and how strong the people were. On top of all of this, they told them about giants being in the land. Their faith began to fail.

Interestingly, what has been, is destined to be again, and either corporately or individually we are destined to repeat these kinds of things, unless we are able to get above and beyond the circumstances that were prevailing then. Do we have any giants in our experiences? As we look out across the horizon, do we see giants out there and think that what God has asked us to do seems almost impossible? As we look out, do we see walled cities that are supposedly impervious? Really, we are no different than the children of Israel. We may not have physical giants with which to contend, but there are things that loom in our minds and make it seem almost impossible for us to move forward in the experience to which God is calling us. So we hesitate, and we begin to fail in our faith, and when that begins to happen, the devil moves right in and causes an upset in the whole program.

Verses 28 and 29 say, “Nevertheless the people [be] strong that dwell in the land, and the cities [are] walled, [and] very great: and moreover we saw the children of Anak there. The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.” The spies were telling that there were people everywhere, and it did not look like they would be able to get into the Promised Land at all.

Over the years, I have sat in board meetings and business meetings where, when some path that God has brought before us seems to be beckoning us, there are suddenly giants in the land. There are walled cities that seem impervious. I have seen people who have exercised faith and climbed mountains that seemed insurmountable. Always there were those people who would try to discourage anyone from climbing the mountain for God and gaining victory. There was always some reason given why we should not move forward, even though God had said so. All the bad things that they could, with the devil’s help, bring up, they would present and would begin to dwell on the negative side of things. The devil would be allowed to come in, and he would begin to take control of their minds to such an extent that the situation being considered looked like a lost cause.

Ellen White, writing of this situation, said, “Hope and courage gave place to cowardly despair, as the spies uttered the sentiments of their unbelieving hearts, which were filled with discouragement prompted by Satan. Their unbelief cast a gloomy shadow over the congregation, and the mighty power of God, so often manifested in behalf of the chosen nation, was forgotten.” Patriarchs and Prophets, 388. Has God done great things for you in the past? Or have you just kind of wandered along in the wilderness of Paran, wondering if indeed there is a Promised Land? Do you have any reference points to which you can actually anchor, acknowledging that, yes, God manifested Himself here, and because I know that, I am going to exercise faith, and I am going to go beyond the giants and walled cities in my mind and do what God has asked me to do, regardless of what the circumstances are or what consequences may come?

Forbidding Circumstances

That is no different than what the children of Israel were facing. They saw forbidding circumstances that would swallow them up, unless they just took God at His word, stepped out in faith, and went the direction that He wanted them to go. The judgments that were upon Egypt, the crossing of the Red Sea, the manna in the wilderness, the pillar of cloud by day, and the pillar of fire by night were all forgotten. It was all forgotten because of what a few people had to say. Think about that for a minute.

All the experiences that you have had—that you have been able to mark down that God has done for you, that you have said, “God met me here”—under certain kinds of circumstances, can all be blown away because of what a few people say. It is something to ponder. History has a nasty way of repeating itself. Unless we learn the lessons that are there for us, we are destined to repeat those things.

Who is it that is there, trying to repeat that same kind of history? Who is it that is urging those things to take place? It is the devil. As noted previously, the devil is trying to repeat the history of the experiences of the children of Israel in those who are believers of present truth.

It is amazing how just a few people can cause real problems for the children of God—that is, if people will listen to them. Have you ever noticed that? Many times the conversation that comes from the few who try to discourage others from moving forward in God’s program does not provide enough time for us to reflect upon what God has given to us. But if we have taken the time to reflect, then our faith can continue and grow.

The children of Israel did not take time to reflect that, if God had done all of those wonderful things for them in the past and had brought them thus far, He would continue taking them on into the Promised Land. They had forgotten about all those things. They acted as if they had to depend upon their own force of arms.

That is not the way God works. He desires more than anything for us to develop a dependency on Him based upon what He has done for us in the past. He wants nothing to deter us from moving ahead and accomplishing the tasks that are yet before us. If we limit God’s power by our unbelief, as did the children of Israel, can God work for us at all? No, yet we find ourselves, so many times, doing the exact same thing. We limit God’s power as we begin to entertain the doubts and the thoughts about whether this is really what God would want for us. Can God really protect us? Can God really override circumstances and see us through a situation? We look at our lives, and we see that there are those things that we would like to accomplish or have, but they seem to be beyond our grasp. They are just too far away. Yet, all the while, God is there saying, “Move forward; move forward.” I can guarantee you this much: If God has ordained that something is to be, then He will empower us to see that it becomes a reality in our lives. It may appear to be impossible, but He can accomplish it.

Looking at the Negative

You see, the children of Israel were looking at those walled cities; they were looking at those giants, as if they had to go out and do all the conquering on their own. God said, “No, I am going to take care of all this for you. You just move ahead.”

The people, however, began to talk amongst themselves about the problem. The more they talked about the problem, the more their unbelief in God increased in their minds. As they faced the problem and as they began to exercise their unbelief, they began murmuring and complaining.

The servant of the Lord says that Caleb comprehended the situation and tried for all that he was worth to stand in defense of the Word of God. He tried to do everything in his power to counteract the evil influence of his unfaithful associates. (Patriarchs and Prophets, 388.) The spies had been in the Promised Land for 40 days. They had all been there together. Numbers 13:30 says, “Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it. But the men that went up with him said, We be not able to go up against the people; for they [are] stronger than we.”

There is always a process that takes place in situations such as this. Somehow, if we can recognize the circumstances of process, we can stop that process so that we do not get caught in the trap. There was a process taking place with the spies and the children of Israel.

“These men, having entered upon a wrong course, stubbornly set themselves against Caleb and Joshua, against Moses, and against God.” Ibid., 389. Do you know what was driving that process? It was driven by pride. That was the underlying foundation of the whole thing. Pride is of such a nature that it absolutely abhors failure.

To be continued . . .

Pastor Mike Baugher is Associate Speaker for Steps to Life. He may be contacted by e-mail at: mikebaugher@stepstolife.org, or by telephone at: 316-788-5559.

Bible Study Guides – The Conquest of Jericho

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November 6, 2011 – November 12, 2011

Key Text

“By faith the walls of Jericho fell down, after they were compassed about seven days.” Hebrews 11:30.

Study Help: Patriarchs and Prophets, 487–493; Testimonies, vol. 4, 156–164.

Introduction

“God works mightily for a faithful people who obey His word without questioning or doubt. The Majesty of heaven, with His army of angels, leveled the walls of Jericho without human aid.” Testimonies, vol. 4, 164.

1 WILL WE BETRAY OR PROTECT?

  • What will be seen more and more as the present truth, which leads to salvation, becomes increasingly unpopular? I John 2:18, 19.

Note: “Whenever persecution takes place, the spectators make decisions either for or against Christ. Because of persecution, many will be offended. The principles of the truth cut directly across their practice, and they will stumble and fall, apostatizing from the faith they once advocated. Many who have professed to love the truth will then show that they have no vital union with the True Vine. They will be cut away, as branches that bear no fruit, and will be bound up with unbelievers, scoffers, and mockers.

“Those who apostatize in time of trial will bear false witness and betray their brethren, to secure their own safety. They will tell where their brethren are concealed, putting the wolves on their track. Christ has warned us of this, that we may not be surprised at the cruel, unnatural course pursued by friends and relatives.” The Review and Herald, December 20, 1898.

  • Instead of betraying the faithful to condemnation and death, what woman in the Bible stood firm to protect the endangered worshipers of Jehovah? Joshua 2:1–7.

2 GOING FORWARD BY FAITH

  • How did Rahab express her faith in the God of Israel, and how were the spies encouraged by this? Joshua 2:8–24.
  • What were the people to keep their eyes on, and why? Joshua 3:1–3.

Note: “The priests obeyed the commands of their leader and went before the people, carrying the ark of the covenant. The Hebrew hosts took up the line of march and followed this symbol of the divine presence.” Testimonies, vol. 4, 157.

  • Describe the miracle that was to inspire the faith of the people. Joshua 3:11–17. What can we learn from this miracle and the way it can apply to us today?

Note: “In the upbuilding of His work the Lord does not always make everything plain before His servants. He sometimes tries the confidence of His people by bringing about circumstances which compel them to move forward in faith. Often He brings them into strait and trying places, and bids them advance when their feet seem to be touching the waters of Jordan. It is at such times, when the prayers of His servants ascend to Him in earnest faith, that God opens the way before them and brings them out into a large place.” The Acts of the Apostles, 357.

  • Why could Joshua face the battle of Jericho with full assurance of faith? Joshua 5:13–15.

Note: “The city of Jericho was devoted to the most extravagant idolatry. The inhabitants were very wealthy, but all the riches that God had given them they counted as the gift of their gods. They had gold and silver in abundance; but, like the people before the Flood, they were corrupt and blasphemous, and insulted and provoked the God of heaven by their wicked works. God’s judgments were awakened against Jericho. It was a stronghold. But the Captain of the Lord’s host Himself came from heaven to lead the armies of heaven in an attack upon the city.” Testimonies, vol. 3, 264.

3 ANGELS OPEN THE WAY

  • Describe the Lord’s method given for the toppling of Jericho. Joshua 6:12–17. How can we be inspired by this?

Note: “The vast army [of Israel] marched solemnly around the devoted walls. All was silent, save the measured tread of many feet, and the occasional sound of the trumpet, breaking the stillness of the early morning. The massive walls of solid stone seemed to defy the siege of men. The watchers on the walls looked on with rising fear, as, the first circuit ended, there followed a second, then a third, a fourth, a fifth, a sixth. What could be the object of these mysterious movements? What mighty event was impending? They had not long to wait. As the seventh circuit was completed, the long procession paused. The trumpets, which for an interval had been silent, now broke forth in a blast that shook the very earth. The walls of solid stone, with their massive towers and battlements, tottered and heaved from their foundations, and with a crash fell in ruin to the earth. The inhabitants of Jericho were paralyzed with terror, and the hosts of Israel marched in and took possession of the city.” Patriarchs and Prophets, 491.

“The Captain of the Lord’s host communicated only with Joshua; He did not reveal Himself to all the congregation, and it rested with them to believe or doubt the words of Joshua, to obey the commands given by him in the name of the Lord, or to deny his authority. They could not see the host of angels who attended them under the leadership of the Son of God. They might have reasoned: ‘What unmeaning movements are these, and how ridiculous the performance of marching daily around the walls of the city, blowing trumpets of rams’ horns. This can have no effect upon those towering fortifications.’ But the very plan of continuing this ceremony through so long a time prior to the final overthrow of the walls afforded opportunity for the development of faith among the Israelites. It was to be impressed upon their minds that their strength was not in the wisdom of man, nor in his might, but only in the God of their salvation. They were thus to become accustomed to relying wholly upon their divine Leader.

“God will do great things for those who trust in Him. The reason why His professed people have no greater strength is that they trust so much to their own wisdom, and do not give the Lord an opportunity to reveal His power in their behalf. He will help His believing children in every emergency if they will place their entire confidence in Him and faithfully obey Him.” Ibid., 493 (author’s italics).

4 IDOLATRY DEFEATED AND DESTROYED

  • In what sense was this battle such an utter demonstration of faith? Hebrews 11:30. What are we to learn from it?

Note: “As a people we lack faith. In these days few would follow the directions given through God’s chosen servant as obediently as did the armies of Israel at the taking of Jericho. …

“Would those who today profess to be God’s people conduct themselves thus under similar circumstances? Doubtless many would wish to follow out their own plans and would suggest other ways and means of accomplishing the desired end. They would be loath to submit to so simple an arrangement and one that reflected upon themselves no glory save the merit of obedience. They would also question the possibility of a mighty city being conquered in that manner. But the law of duty is supreme. It should hold sway over human reason. Faith is the living power that presses through every barrier, overrides all obstacles, and plants its banner in the heart of the enemy’s camp.

“God will do marvelous things for those who trust in Him. It is because His professed people trust so much to their own wisdom, and do not give the Lord an opportunity to reveal His power in their behalf, that they have no more strength. He will help His believing children in every emergency if they will place their entire confidence in Him and implicitly obey Him. …

“Let the people give up self and the desire to work after their own plans, let them humbly submit to the divine will, and God will revive their strength and bring freedom and victory to His children.” Testimonies, vol. 4, 162–164.

  • What specific directions were given for the procedure once the city was entered? Joshua 6:18–21, 24, 26. What parallel is soon to occur in the time of the end? Revelation 18:1, 2, 7–18, 23.

Note: “God was very particular in regard to Jericho, lest the people should be charmed with the things that the inhabitants had worshiped and their hearts be diverted from God.” Testimonies, vol. 3, 264.

“The city itself was burned; its palaces and temples, its magnificent dwellings with all their luxurious appointments, the rich draperies and the costly garments, were given to the flames.” Patriarchs and Prophets, 492.

5 RAHAB

  • How was Rahab cared for? Joshua 6:22, 23, 25.

Note: “All the inhabitants of the city, with every living thing that it contained, ‘both man and woman, young and old, and ox, and sheep, and ass’ [Joshua 6:21], were put to the sword. Only faithful Rahab, with her household, was spared, in fulfillment of the promise of the spies.” Patriarchs and Prophets, 491.

  • What are we to learn from the history of Rahab? Hebrews 11:31; James 2:24, 25.
  • Rahab can be viewed as a symbol of souls who come from wicked circumstances, yet choose to depart from evil to follow the pathway to Heaven. In the Judgment, how does God take into account all the factors of our life? Psalm 87:4–6; Luke 12:48.

Note: “No distinction on account of nationality, race, or caste, is recognized by God. He is the Maker of all mankind. All men are of one family by creation, and all are one through redemption. Christ came to demolish every wall of partition, to throw open every compartment of the temple courts, that every soul may have free access to God. His love is so broad, so deep, so full, that it penetrates everywhere. It lifts out of Satan’s influence those who have been deluded by his deceptions, and places them within reach of the throne of God, the throne encircled by the rainbow of promise. In Christ there is neither Jew nor Greek, bond nor free.” Prophets and Kings, 369, 370.

PERSONAL REVIEW QUESTIONS

1 Why did God reward the faith of Rahab?

2 How can I better cooperate with the plans of a God whose angels topple obstacles?

3 What distinguishes the conquest of Jericho among the battles of Israelite history?

4 What things in my life may be in need of destruction, just as the idols of Jericho?

5 In my sphere of influence, how can I best serve those who may be sincere Rahabs?

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Inspiration – Joshua and the Angel

by

If the veil which separates the visible from the invisible world could be lifted, and the people of God could behold the great controversy that is going on between Christ and holy angels and Satan and his evil hosts concerning the redemption of man; if they could understand the wonderful work of God for the rescue of souls from the bondage of sin, and the constant exercise of His power for their protection from the malice of the evil one, they would be better prepared to withstand the devices of Satan. Their minds would be solemnized in view of the vast extent and importance of the plan of redemption and the greatness of the work before them as colaborers with Christ. They would be humbled, yet encouraged, knowing that all heaven is interested in their salvation.

A most forcible and impressive illustration of the work of Satan and the work of Christ, and the power of our Mediator to vanquish the accuser of His people, is given in the prophecy of Zechariah. In holy vision the prophet beholds Joshua the high priest, “clothed with filthy garments” (Zechariah 3:3), standing before the Angel of the Lord, entreating the mercy of God in behalf of his people who are in deep affliction. Satan stands at his right hand to resist him. The high priest cannot defend himself or his people from Satan’s accusations. He does not claim that Israel are free from fault. In his filthy garments, symbolizing the sins of the people, which he bears as their representative, he stands before the Angel, confessing their guilt, yet pointing to their repentance and humiliation, relying upon the mercy of a sin-pardoning Redeemer and in faith claiming the promises of God.

Then the Angel, who is Christ Himself, the Saviour of sinners, puts to silence the accuser of His people, declaring: “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire” (Zechariah 3:2)? As the intercession of Joshua is accepted, the command is given, “Take away the filthy garments from him,” and to Joshua the Angel declares, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” “So they set a fair miter upon his head, and clothed him with garments” (Zechariah 3:4, 5). His own sins and those of his people were pardoned. Israel was clothed with “change of raiment”—the righteousness of Christ imputed to them.

As Satan accused Joshua and his people, so in all ages he accuses those who are seeking the mercy and favor of God. In the Revelation he is declared to be the “accuser of our brethren,” “which accused them before our God day and night” (Revelation 12:10). The controversy is repeated over every soul that is rescued from the power of evil and whose name is registered in the Lamb’s book of life. Never is one received from the family of Satan into the family of God without exciting the determined resistance of the wicked one. Satan’s accusations against those who seek the Lord are not prompted by displeasure at their sins. He exults in their defective characters. Only through their transgression of God’s law can he obtain power over them. His accusations arise solely from his enmity to Christ. Through the plan of salvation, Jesus is breaking Satan’s hold upon the human family and rescuing souls from his power. All the hatred and malignity of the archrebel is stirred as he beholds the evidence of Christ’s supremacy, and with fiendish power and cunning he works to wrest from Him the remnant of the children of men who have accepted His salvation.

He leads men into skepticism, causing them to lose confidence in God and to separate from His love; he tempts them to break His law, and then he claims them as his captives and contests the right of Christ to take them from him. He knows that those who seek God earnestly for pardon and grace will obtain it; therefore he presents their sins before them to discourage them. He is constantly seeking occasion against those who are trying to obey God. Even their best and most acceptable services he seeks to make appear corrupt. By countless devices, the most subtle and the most cruel, he endeavors to secure their condemnation.

Man cannot meet these charges himself. In his sin-stained garments, confessing his guilt, he stands before God. But Jesus our Advocate presents an effectual plea in behalf of all who by repentance and faith have committed the keeping of their souls to Him. He pleads their cause and vanquishes their accuser by the mighty arguments of Calvary. His perfect obedience to God’s law, even unto the death of the cross, has given Him all power in heaven and in earth, and He claims of His Father mercy and reconciliation for guilty man. To the accuser of His people He declares: “ ‘The Lord rebuke thee, O Satan.’ These are the purchase of My blood, brands plucked from the burning” (Zechariah 3:2). Those who rely upon Him in faith receive the comforting assurance: “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment” (Zechariah 3:4).

All that have put on the robe of Christ’s righteousness will stand before Him as chosen and faithful and true. Satan has no power to pluck them out of the hand of Christ. Not one soul that in penitence and faith has claimed His protection will Christ permit to pass under the enemy’s power. His word is pledged: “Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me” (Isaiah 27:5). The promise given to Joshua is made to all: “If thou wilt keep My charge, … I will give thee places to walk among these that stand by” (Zechariah 3:7). Angels of God will walk on either side of them, even in this world, and they will stand at last among the angels that surround the throne of God.

The fact that the acknowledged people of God are represented as standing before the Lord in filthy garments should lead to humility and deep searching of heart on the part of all who profess His name. Those who are indeed purifying their souls by obeying the truth will have a most humble opinion of themselves. The more closely they view the spotless character of Christ, the stronger will be their desire to be conformed to His image, and the less will they see of purity or holiness in themselves. But while we should realize our sinful condition, we are to rely upon Christ as our righteousness, our sanctification, and our redemption. We cannot answer the charges of Satan against us. Christ alone can make an effectual plea in our behalf. He is able to silence the accuser with arguments founded not upon our merits, but on His own.

Counsels for the Church, 350–352.