nature

Bible Study – The Creator and Owner

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Faithful Stewardship

September 26 – October 2, 2021

Key Text

“Thou art worthy, O Lord, to receive glory and honor and power: for Thou hast created all things, and for Thy pleasure they are and were created” (Revelation 4:11).

Study Help: Selected Messages, Book 1, 290–295.

Introduction

“Jehovah, the eternal, self-existent, uncreated One, Himself the Source and Sustainer of all, is alone entitled to supreme reverence and worship.” Patriarchs and Prophets, 305.

Sunday

1 CREATOR AND MAINTAINER

1.a. What should we realize in gazing upon the magnificent splendor of creation? Psalm 19:1–3; Isaiah 40:18, 21, 26

Note: “[Psalm 19:1–3 quoted.] Some may suppose that these grand things in the natural world are God. They are not God. All these wonders in the heavens are only doing the work appointed them. They are the Lord’s agencies. God is the superintendent, as well as the Creator, of all things.” Selected Messages, Book 1, 294.

1.b. What aspect of God’s omnipotence touches us daily? Acts 17:24–29.

 Note: “The physical organism of man is under the supervision of God; but it is not like a clock, which is set in operation, and must go of itself. The heart beats, pulse succeeds pulse, breath succeeds breath, but the entire being is under the supervision of God. … Each heartbeat, each breath, is the inspiration of Him who breathed into the nostrils of Adam the breath of life—the inspiration of the ever-present God, the great I AM.” Selected Messages, Book 1, 294, 295.

Monday

2 WORTHY OF REVERENCE

2.a. What facts show that God is unique in deserving our continual worship? Psalm 33:6–9; Jeremiah 10:9–13.

Note: “God’s claim to reverence and worship, above the gods of the heathen, is based upon the fact that He is the Creator, and that to Him all other beings owe their existence.” Patriarchs and Prophets, 336.

“The Divine Being is engaged in upholding the things that He has created. The same hand that holds the mountains and balances them in position, guides the worlds in their mysterious march around the sun.” Selected Messages, Book 1, 294.

2.b. What questions should inspire us with reverence for God? Job 11:7; 38:1–7. How does this reverence promote the salvation of our souls?

 Note: “Divine inspiration asks many questions which the most profound scholar cannot answer. These questions were not asked, supposing that we could answer them, but to call our attention to the deep mysteries of God, and to make men know that their wisdom is limited; that in the common things of daily life there are mysteries past the comprehension of finite minds; that the judgment and purposes of God are past finding out, His wisdom unsearchable. If He reveals Himself to man, it is by shrouding Himself in the thick cloud of mystery.

“God’s purpose is to conceal more of Himself than He makes known to man. Could men fully understand the ways and works of God, they would not then believe Him to be the infinite One. He is not to be comprehended by man in His wisdom, and reasons, and purposes. ‘His ways are past finding out’ (Romans 11:33). His love can never be explained upon natural principles. If this could be done, we would not feel that we could trust Him with the interests of our souls. Skeptics refuse to believe, because with their finite minds they cannot comprehend the infinite power by which God reveals Himself to men. Even the mechanism of the human body cannot be fully understood; it presents mysteries that baffle the most intelligent.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1141.

Tuesday

3 TRUE OWNERSHIP

3.a. What has God always wanted us to understand regarding the ownership of property? Psalm 50:7, 10–12.

Note: “The Lord sought to teach Israel that in everything He must be first. Thus they were reminded that God was the proprietor of their fields, their flocks, and their herds; that it was He who sent them the sunshine and the rain that developed and ripened the harvest. Everything that they possessed was His.” The Acts of the Apostles, 337.

“Our bodies belong to God. He paid the price of redemption for the body as well as the soul. ‘Ye are not your own; for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.’ ‘The body is not for fornication, but for the Lord, and the Lord for the body’ (1 Corinthians 6:19, 20, 13). The Creator watches over the human machinery, keeping it in motion. Were it not for His constant care, the pulse would not beat, the action of the heart would cease, the brain would no longer act its part.” Counsels on Health, 586.

3.b. How extensive is God’s property? Psalm 24:1, 2; Deuteronomy 10:14. What does this mean to us? Revelation 4:11.

 Note: “Consider that there is only one Proprietor of the universe, and that every man, with his time, his intellect, his resources, belongs to the One who has paid the ransom for the soul. God has a righteous claim to constant service and supreme affection. God’s will, not your pleasure, is to be your criterion.” Selected Messages, Book 2, 137.

“Those who have a constant realization that they stand in this relation to God will not place in the stomach food which pleases the appetite, but which injures the digestive organs. They will not spoil the property of God by indulging improper habits of eating, drinking, or dressing. They will take great care of the human machinery, realizing that they must do this in order to work in copartnership with God. He wills that they shall be healthy, happy, and useful. But in order for them to be this, they must place their wills on the side of His will.” Child Guidance, 399.

Wednesday

4 WHO HAS DOMINION?

4.a. To whom did God entrust dominion over His earthly goods? Genesis 1:26–28. Why is this an honor to humanity? Psalm 8:1–9.

 Note: “He who set the starry worlds on high and tinted with delicate skill the flowers of the field, who filled the earth and the heavens with the wonders of His power, when He came to crown His glorious work, to place one in the midst to stand as ruler of the fair earth, did not fail to create a being worthy of the hand that gave him life. The genealogy of our race, as given by inspiration, traces back its origin, not to a line of developing germs, mollusks, and quadrupeds, but to the great Creator. Though formed from the dust, Adam was ‘the son of God’ (Luke 3:38).” Patriarchs and Prophets, 45.

4.b. Because of Adam’s fall, what did the deceiver boast to Christ? Luke 4:5, 6.

 4.c. When is Christ’s dominion over this planet to be fully recovered? Daniel 7:13, 14, 26, 27; Micah 4:8; Revelation 11:15.

 Note: “When Satan declared to Christ, The kingdom and glory of the world are delivered unto me, and to whomsoever I will I give it, he stated what was true only in part, and he declared it to serve his own purpose of deception. Satan’s dominion was that wrested from Adam, but Adam was the vicegerent of the Creator. His was not an independent rule. The earth is God’s, and He has committed all things to His Son. Adam was to reign subject to Christ. When Adam betrayed his sovereignty into Satan’s hands, Christ still remained the rightful King. Thus the Lord had said to King Nebuchadnezzar, ‘The Most High ruleth in the kingdom of men, and giveth it to whomsoever He will’ (Daniel 4:17). Satan can exercise his usurped authority only as God permits.” The Desire of Ages, 129, 130.

“Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, ‘dominion, and glory, and a kingdom;’ He will receive the New Jerusalem, the capital of His kingdom, ‘prepared as a bride adorned for her husband’ (Daniel 7:14; Revelation 21:2). Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to ‘sit down with Abraham, and Isaac, and Jacob,’ at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.” The Great Controversy, 427.

Thursday

5 STEWARDSHIP ENTRUSTED

5.a. Whenever any degree of dominion—great or small—is entrusted to us, what admonition are we to heed? Deuteronomy 8:11–18.

 Note: “We should regard ourselves as stewards of the Lord’s property and God as the supreme proprietor, to whom we are to render His own when He shall require it.” Testimonies, vol. 4, 480, 481.

5.b. What message bears special force in these final days, just before our Lord’s return? Luke 19:11–13.

Note: “God calls us servants, which implies that we are employed by Him to do a certain work and bear certain responsibilities. He has lent us capital for investment. It is not our property, and we displease God if we hoard up our Lord’s goods or spend them as we please. …

“Every talent which returns to the Master will be scrutinized. The doings and trusts of God’s servants will not be considered an unimportant matter. Every individual will be dealt with personally and will be required to give an account of the talents entrusted to him, whether he has improved or abused them. The reward bestowed will be proportionate to the improvement of the talents. The punishment awarded will be according as the talents have been abused. …

“The talents are in our hands. Shall we use them to God’s glory, or shall we abuse them? We may trade with them today, but tomorrow our probation may end and our account be forever fixed.” Testimonies, vol. 2, 668. [Emphasis author’s.]

Friday

PERSONAL REVIEW QUESTIONS

1    What facts reveal that our Creator is also our Sustainer?

2    Why is God alone worthy to be worshiped?

3     How should we respond when we consider that God owns everything, and that He has entrusted dominion of the earth to humans?

4     What should we understand about Satan’s usurped authority?

5     What temptation comes when we are entrusted with goods?

Copyright 2012, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – The Great Educator

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July 26 – August 1, 2020

Key Text

“And they were astonished at His doctrine: for He taught them as One that had authority, and not as the scribes” (Mark 1:22).

Study Help: Education, 73–83.

Introduction

“He [Jesus] was a Teacher, such an educator as the world never saw or heard before. He spake as one having authority, and yet He invites the confidence of all.” Selected Messages, Book 3, 138.

Sunday

JESUS’ EARLY LIFE

  • How does the Bible describe Jesus’ early life? Luke 2:40, 52.

Note: “He who came from heaven to be our example and teacher spent thirty years as a member of the household at Nazareth. Concerning these years the Bible record is very brief. No mighty miracles attracted the attention of the multitude. No eager throngs followed His steps or listened to His words. Yet during all these years He was fulfilling His divine mission. He lived as one of us, sharing the home life, submitting to its discipline, performing its duties, bearing its burdens.” The Ministry of Healing, 349.

  • How is Jesus’ humble reputation as a carpenter an example to every young person? Matthew 13:54–56.

Note: “It is in His home life that He [Jesus] is the pattern for all children and youth. The Saviour condescended to poverty, that He might teach how closely we in a humble lot may walk with God. He lived to please, honor, and glorify His Father in the common things of life. His work began in consecrating the lowly trade of the craftsmen who toil for their daily bread.” The Desire of Ages, 74.

Monday

THE EDUCATION OF JESUS AND JOHN THE BAPTIST

  • What was meant in the question asked about Jesus’ education? John 7:15.

Note: “The question asked during the Saviour’s ministry, ‘How knoweth this man letters, having never learned?’ does not indicate that Jesus was unable to read, but merely that He had not received a rabbinical education (John 7:15). Since He gained knowledge as we may do, His intimate acquaintance with the Scriptures shows how diligently His early years were given to the study of God’s word.” The Desire of Ages, 70.

“His education was gained from Heaven-appointed sources, from useful work, from the study of the Scriptures, from nature, and from the experiences of life—God’s lesson books, full of instruction to all who bring to them the willing hand, the seeing eye, and the understanding heart.” The Ministry of Healing, 400.

  • Why did Jesus and John the Baptist not attend the schools of their day? Matthew 15:9.

Note: “Our Saviour did not encourage any to attend the rabbinical schools of His day for the reason that their minds would be corrupted with the continually repeated, ‘They say,’ or, ‘It has been said.’ Why, then, should we accept the unstable words of men as exalted wisdom, when a greater, a certain wisdom is at our command?” Testimonies, vol. 8, 310.

“No one was regarded as qualified to be a religious teacher unless he had studied in the rabbinical schools, and both Jesus and John the Baptist had been represented as ignorant because they had not received this training.” The Desire of Ages, 453.

“Christ came to demonstrate the value of the divine principles by revealing their power for the regeneration of humanity. He came to teach how these principles are to be developed and applied.

“With the people of that age the value of all things was determined by outward show. As religion had declined in power, it had increased in pomp. The educators of the time sought to command respect by display and ostentation. To all this the life of Jesus presented a marked contrast. His life demonstrated the worthlessness of those things that men regarded as life’s great essentials. Born amidst surroundings the rudest, sharing a peasant’s home, a peasant’s fare, a craftsman’s occupation, living a life of obscurity, identifying Himself with the world’s unknown toilers—amidst these conditions and surroundings—Jesus followed the divine plan of education. The schools of His time, with their magnifying of things small and their belittling of things great, He did not seek. His education was gained directly from the Heaven-appointed sources; from useful work, from the study of the Scriptures and of nature, and from the experiences of life—God’s lesson books, full of instruction to all who bring to them the willing hand, the seeing eye, and the understanding heart.” Education 77.

  • What example did John give in his preaching and lifestyle? Matthew 3:1–4.

Note: “It was his [John’s] choice to forgo the enjoyments and luxuries of life for the stern discipline of the wilderness. Here his surroundings were favorable to habits of simplicity and self-denial. Uninterrupted by the clamor of the world, he could here study the lessons of nature, of revelation, and of Providence.” The Desire of Ages, 101.

Tuesday

THE MASTER TEACHER

  • What was the effect on the people of Jesus’ great Sermon on the Mount? Matthew 7:28, 29.

Note: “Jesus had nothing to do with the various subjects of dissension among the Jews. It was His work to present the truth. His words shed a flood of light upon the teachings of patriarchs and prophets, and the Scriptures came to men as a new revelation. Never before had His hearers perceived such a depth of meaning in the word of God.” The Desire of Ages, 253.

“Christ sought to remove that which obscured the truth. The veil that sin has cast over the face of nature, He came to draw aside, bringing to view the spiritual glory that all things were created to reflect.” Christ’s Object Lessons, 18, 19.

  • What effect did Jesus’ method of education have on the disciples? Acts 4:13.

Note: “For three years and a half the disciples were under the instruction of the greatest Teacher the world has ever known. By personal contact and association, Christ trained them for His service. Day by day they walked and talked with Him, hearing His words of cheer to the weary and heavy-laden, and seeing the manifestation of His power in behalf of the sick and the afflicted. Sometimes He taught them, sitting among them on the mountainside; sometimes beside the sea or walking by the way, He revealed the mysteries of the kingdom of God. Wherever hearts were open to receive the divine message, He unfolded the truths of the way of salvation. He did not command the disciples to do this or that, but said, ‘Follow Me.’ On His journeys through country and cities, He took them with Him, that they might see how He taught the people. … They saw Him in every phase of life.” The Acts of the Apostles, 17, 18.

“When He sent forth the Twelve and afterward the Seventy, to proclaim the kingdom of God, He was teaching them their duty to impart to others what He had made known to them. In all His work He was training them for individual labor, to be extended as their numbers increased, and eventually to reach to the uttermost parts of the earth.” Ibid., 32.

Wednesday

JESUS’ METHODS OF TEACHING

  • In what surroundings did Jesus teach His hearers? Matthew 5:1, 2. How did He make use of familiar things?

Note: “Jesus sought an avenue to every heart. By using a variety of illustrations, He not only presented truth in its different phases, but appealed to the different hearers. Their interest was aroused by figures drawn from the surroundings of their daily life. …

“Divine wisdom, infinite grace, were made plain by the things of God’s creation. Through nature and the experiences of life, men were taught of God.” Christ’s Object Lessons, 21, 22.

“As Jesus taught the people, He made His lessons interesting and held the attention of His hearers by frequent illustrations from the scenes of nature about them.” Thoughts from the Mount of Blessing, 38.

“When the Lord was training Israel to be the special representatives of Himself, He gave them homes among the hills and valleys. In their home life and their religious service they were brought in constant contact with nature and with the word of God. So Christ taught His disciples by the lake, on the mountainside, in the fields and groves, where they could look upon the things of nature by which He illustrated His teachings. And as they learned of Christ, they put their knowledge to use by co-operating with Him in His work.” Christ’s Object Lessons, 24.

  • What special teaching technique did Jesus often use? Matthew 13:34, 35.

Note: “In Christ’s parable teaching the same principle is seen as in His own mission to the world. That we might become acquainted with His divine character and life, Christ took our nature and dwelt among us. Divinity was revealed in humanity; the invisible glory in the visible human form. Men could learn of the unknown through the known; heavenly things were revealed through the earthly; God was made manifest in the likeness of men. So it was in Christ’s teaching: the unknown was illustrated by the known; divine truths by earthly things with which the people were most familiar. …

“Natural things were the medium for the spiritual; the things of nature and the life-experience of His hearers were connected with the truths of the written word.” Christ’s Object Lessons, 17.

Thursday

JESUS’ USE OF THE SCRIPTURES

  • How did Jesus choose to enlighten the two disciples on the road to Emmaus? Luke 24:25–27.

Note: “Beginning at Moses, the very Alpha of Bible history, Christ expounded in all the Scriptures the things concerning Himself. Had He first made Himself known to them, their hearts would have been satisfied. In the fullness of their joy they would have hungered for nothing more. But it was necessary for them to understand the witness borne to Him by the types and prophecies of the Old Testament. Upon these their faith must be established. Christ performed no miracle to convince them, but it was His first work to explain the Scriptures. They had looked upon His death as the destruction of all their hopes. Now He showed from the prophets that this was the very strongest evidence for their faith.” The Desire of Ages, 796–799.

  • How did Jesus constantly direct attention back to the Scriptures? John 5:39; 17:17; Luke 16:31.

Note: “Christ’s work as a teacher of truth was in marked contrast to that of the rabbis of His time. They dwelt upon traditions, upon human theories and speculations. Often that which man had taught and written about the word, they put in place of the word itself. Their teaching had no power to quicken the soul. The subject of Christ’s teaching and preaching was the word of God. He met questioners with a plain, ‘It is written.’ ‘What saith the Scriptures?’ ‘How readest thou?’ ” Christ’s Object Lessons, 38, 39.

Friday

PERSONAL REVIEW QUESTIONS

1    How did the world’s greatest Teacher spend His early life on earth?

2    Would Jesus or John the Baptist attend the schools of today? Explain.

3    How did Jesus’ teaching differ from the popular teachers of His day?

4    Describe some of Jesus’ methods of teaching and illustrating truth.

5    Why was it vital for Christ to establish the disciples’ faith in God’s Word?

© 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – “To Withstand in the Evil Day”

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MEMORY VERSE: “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12:17.

STUDY HELP: Testimonies, vol. 5, 449–454.

INTRODUCTION: “If the veil which separates the visible from the invisible world could be lifted, and the people of God could behold the great controversy that is going on between Christ and holy angels and Satan and his evil hosts concerning the redemption of man; if they could understand the wonderful work of God for the rescue of souls from the bondage of sin, and the constant exercise of His power for their protection from the malice of the evil one, they would be better prepared to withstand the devices of Satan. Their minds would be solemnized in view of the vast extent and importance of the plan of redemption and the greatness of the work before them as co-labourers with Christ. They would be humbled, yet encouraged, knowing that all heaven is interested in their salvation.” Testimonies, vol. 5, 467.

  1. How is the beginning of the Great Controversy between Christ and Satan described? Revelation 12:7.

NOTE: “Until this time all heaven had been in order, harmony, and perfect subjection to the government of God. It was the highest sin to rebel against His order and will. All heaven seemed in commotion . . . Satan, ambitious to exalt himself, and unwilling to submit to the authority of Jesus, was insinuating against the government of God. Some of the angels sympathised with Satan in his rebellion, and others strongly contended for the honour and wisdom of God in giving authority to His Son. There was contention among the angels. Satan and his sympathizers were striving to reform the government of God. They wished to look into His unsearchable wisdom, and ascertain His purpose in exalting Jesus and endowing Him with such unlimited power and command. They rebelled against the authority of the Son. All the heavenly host were summoned to appear before the Father to have each case decided. It was there determined that Satan should be expelled from heaven, with all the angels who had joined him in the rebellion. Then there was war in heaven. Angels were engaged in the battle; Satan wished to conquer the Son of God and those who were submissive to His will.” Early Writings, 146.

  1. What was the outcome of the war in heaven? Revelation 12:8–9.

NOTE: “Satan is a deceiver. When he sinned in heaven, even the loyal angels did not fully discern his character. This was why God did not at once destroy Satan. Had He done so, the holy angels would not have perceived the justice and love of God. A doubt of God’s goodness would have been as evil seed that would yield the bitter fruit of sin and woe. Therefore the author of evil was spared, fully to develop his character.” Christ’s Object Lessons, 72. “Satan’s rebellion was to be a lesson to the universe through all coming ages, a perpetual testimony to the nature of sin and its terrible results. The working out of Satan’s rule, its effects upon both men and angels, would show what must be the fruit of setting aside the divine authority. It would testify that with the existence of God’s government is bound up the well-being of all the creatures He has made. Thus the history of this terrible experiment of rebellion was to be a perpetual safeguard to all holy beings, to prevent them from being deceived as to the nature of transgression, to save them from committing sin, and suffering its penalty.” Patriarchs and Prophets, 42, 43.

  1. What were the qualities in Job that God held up before Satan? Job 1:8, Job 2:3.

NOTE: “True worship consists in working together with Christ. ‘Pure religion and undefiled before God and the Father is this: To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.’ The love of Christ dwelling in the heart will be manifested in earnest effort to accomplish the work which Jesus came to do. Kind words, deeds of benevolence, of tender care for the needy and the afflicted, this is the fruit that grows naturally upon the good tree. Such was the fruit manifest in the life of that righteous man of whom God himself declared, ‘There is none like him in the earth, a perfect and an upright man’ ” Home Missionary, July 1, 1891.

  1. What are the qualities that Christ is looking for in His saints? Revelation 14:12.

NOTE: “Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own. It is the privilege of every Christian not only to look for but to hasten the coming of our Lord Jesus Christ, (2 Peter 3:12, margin). Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel. Quickly the last great harvest would be ripened, and Christ would come to gather the precious grain.” Christ’s Object Lessons, 69.

  1. What were Job’s motives for obedience to God, according to Satan? Job 1:9–11, Job 2:4–5.

NOTE: “Job was permitted to suffer; he was severely tempted; but he would not speak one word against God. During Christ’s life on earth the scribes and Pharisees, instigated by Satan, tempted him in every possible way. But he never allowed these temptations to lead him from the path of obedience. When God speaks, let us obey, no matter how the enemy may tempt us to disobey; for the path of obedience is the only safe path.” Signs of the Times, May 27, 1897.

  1. Does Satan continue his war against the people of God today? 1 Peter 5:8.

NOTE: “The Scriptures declare that upon one occasion, when the angels of God came to present themselves before the Lord, Satan came also among them (Job 1:6), not to bow before the Eternal King, but to further his own malicious designs against the righteous. With the same object, he is in attendance when men assemble for the worship of God. Though hidden from sight, he is working with all diligence to control the minds of the worshipers. Like a skillful general he lays his plans beforehand. As he sees the messenger of God searching the Scriptures, he takes note of the subject to be presented to the people. Then he employs all his cunning and shrewdness so to control circumstances that the message may not reach those whom he is deceiving on that very point. The one who most needs the warning will be urged into some business transaction which requires his presence, or will by some other means be prevented from hearing the words that might prove to him a savour of life unto life.” Great Controversy, 518.

  1. What protection is placed around those who obey God? Job 1:10. (Compare Isaiah 5:3–5, Ezekiel 13:3–5, Ezekiel 22:29–30.)

NOTE: “Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would, He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favour and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.” Great Controversy, 589.

  1. What was the basis of the test Satan brought to Adam and Eve? Genesis 3:1.

NOTE: ” . . . He addressed himself to Eve, ‘Hath God said, Ye shall not eat of every tree of the garden?’ Genesis 3:1. Had Eve refrained from entering into argument with the tempter, she would have been safe; but she ventured to parley with him, and fell a victim to his wiles. It is thus that many are still overcome. They doubt and argue concerning the requirements of God, and instead of obeying the divine commands, they accept human theories, which but disguise the devices of Satan.” Spirit of Prophecy, vol. 4, 352.

  1. What alternative version of God’s will did Satan create for Eve? Genesis 3:4–5.

NOTE: “The very same reasoning is employed today in the Christian world. When the claims of the law are presented, men begin to frame excuses for continuing in disobedience, stating that God will not punish them for the breaking of His precepts. But let us think of it soberly. Will God change His holy law to suit my convenience? Will He sanction sin, and countenance disobedience? If God had a character of this kind, we could not reverence Him. His authority could not be respected.” Review and Herald, November 18, 1890.

  1. What was a principal reason for Christ taking upon Himself our nature? Hebrews 2:14.

NOTE: “The cross of Calvary, while it declares the law immutable, proclaims to the universe that the wages of sin is death. In the Saviour’s expiring cry, ‘It is finished,’ the death knell of Satan was rung. The great controversy which had been so long in progress was then decided, and the final eradication of evil was made certain. The Son of God passed through the portals of the tomb, that ‘through death He might destroy him that had the power of death, that is, the devil.’ Hebrews 2:14. Lucifer’s desire for self-exaltation had led him to say: ‘I will exalt my throne above the stars of God: . . . I will be like the Most High.’ God declares: ‘I will bring thee to ashes upon the earth, . . . and never shalt thou be any more.’ Isaiah 14:13, 14; Ezekiel 28:18, 19. When ‘the day cometh, that shall burn as an oven;. . . all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.’ Malachi 4:1.” Great Controversy, 503, 504.

  1. How complete was Christ’s acceptance of man’s nature? Hebrews 2:17–18.

NOTE: “Christ in the weakness of humanity was to meet the temptations of one possessing the powers of the higher nature that God had bestowed on the angelic family. But Christ’s humanity was united with divinity, and in this strength He would bear all the temptations that Satan could bring against Him, and yet keep His soul untainted by sin. And this power to overcome He would give to every son and daughter of Adam who would accept by faith the righteous attributes of His character.” Review and Herald, January 28, 1909.

  1. What identifies those who truly know God and those who merely claim to know Him? 1 John 2:3–5.

NOTE: “We should feel the necessity of searching the Scriptures for ourselves. We should study God’s word until we know that our foundation is on the solid rock. We should dig for the gems of truth. We are to test every man’s doctrine by the law and the testimony; for, says the prophet, ‘if they speak not according to this word, it is because there is no light in them.’ John says, ‘He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him.’ Those who claim to have light from God, and yet turn away their ear from hearing the law, are under great deception. Those who understandingly reject the fourth commandment are in darkness. Says James, ‘For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.’ It is vain for us to think that we are prepared for the finishing touch of immortality, while we live in willful transgression of any of God’s holy precepts.” Review and Herald, August 27, 1889.

  1. What is God’s attitude to those who “hold the truth in unrighteousness”? Romans 1:18–32.

NOTE: “Never was there a time when this warning was more appropriate than at the present time. Far too large a number of professed Christians are Christians only in name. They have no root in themselves. Their hearts are filled with pride, impurity, unholy ambition, self-importance, and love of supremacy. They may have an intelligent knowledge of the theory of the truth, and prove their doctrines to be sound and Scriptural, but they hold the truth in unrighteousness. By their course of action they deny the Saviour. Their hearts are not sanctified through the truth. They are unholy in heart, and unchristlike in deportment. Unless the spirit and principles that characterized the life of Christ are planted in the heart, they can not control the life. The law of God must be written in the heart, the truth of God must illuminate the soul. Holiness, mercy, truth, love, must be brought into the life. Unless the soul-temple is cleansed from its defilement, unless there is purity of heart, unless earnest efforts are made to meet the standard of God’s word, they will never be fitted to be the companions of the pure and holy; they will never wear the white linen which is the righteousness of the saints.” Review and Herald, November 28, 1899.

  1. As we face the final phase of the great conflict between Satan and Christ, what preparation is necessary? 1 John 3:3, 2 Peter 3:14.

NOTE: ” The world would not be what it now is if professed believers in Christ were receivers of His divine nature. It is the example of men who claim to believe the truth, but who do not practice the truth, that detracts from the influence of Christianity. They hold the truth as a theory, but unrighteousness surely characterizes their course of action. Many reveal that they are far away from Christ, because they are destitute of Christianity. Please read the ninth and tenth chapters of Ezekiel. Should we not seek to understand the work which God requires us to do? Its results are sacred and awful. If one thread of selfishness is woven into God’s service, He is greatly dishonoured. Unless those who have knowledge of the truth are sanctified through the truth, their profession counts for nothing, and their condemnation will be proportionate to the light granted them, which they have not honoured by walking in the light as Christ is in the light. Truth as it is in Jesus is the creating power of Christ. Those who claim to have advanced light must reveal the influence of that light in their words, their deportment, their voice, their actions, at all times and in all places.” Gospel Herald, January 1, 1900.

Bible Study Guides – Creation of the World

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July 3, 1999 – July 9, 1999

MEMORY VERSE: “For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse.” Romans 1:20.

STUDY HELP: Christ’s Object Lessons, 17–26, 124–134.

Introduction

“ ‘The fear of the Lord is the beginning of wisdom, and the knowledge of the holy is understanding.’ [Proverbs 9:10.] The great work of life is character-building; and a knowledge of God is the foundation of all true education. To impart this knowledge, and to mould the character in harmony with it, should be the object of the teacher’s work. The law of God is a reflection of His character. Hence the psalmist says, ‘All Thy commandments are righteousness;’[Psalm 119:172.] and ‘through thy precepts I get understanding.’[Psalm 119:104.] God has revealed Himself to us in His word and in the works of creation. Through the volume of inspiration and the book of nature, we are to obtain a knowledge of God.” Christian Education, 64.

“The Heavens Declare the Glory of God”

  1. How did David declare the silent witness of the heavens? Psalm 19:1–6.

NOTE: ‘God calls upon teachers to behold the heavens and to study His works in nature. ‘The heavens declare the glory of God; and the firmament showeth His handiwork. Day unto day uttereth speech, and night unto night showeth knowledge. There is no speech nor language, where their voice is not heard.’ Psalm 19:1-3. Shall we not strive to understand the wonderful works of God? We should do well to read often the nineteenth psalm, that we may understand how the Lord binds up His law with His created works.” Counsels to Teachers, Parents and Students, 453.

  1. What counsel does the prophet Isaiah give to those who do not have a correct understanding of God? Isaiah 40:26.

NOTE: “God calls upon men to see Him in the wonders of the heavens. ‘Lift up your eyes on high,’ He says, ‘and behold who hath created these things, that bringeth out their host by number:He calleth them all by names by the greatness of His might,’ Isaiah 40:26. God would have us study the works of infinity, and from this study learn to love and reverence and obey Him. The heavens and the earth with their treasures are to teach the lessons of God’s love and care and power.” Counsels to Teachers, Parents and Students, 456, 457.

“What is Man, That Thou Art Mindful of Him?”

  1. What specific lesson did David learn from contemplating the heavens? Psalm 8:3–6.

NOTE: “We are not to simply look upon the heavens. We are to consider the works of God. We are to study the works of infinity. And then what? To love and reverence and obey Him. The heavens and the earth with their treasures are to teach the lessons of God’s love and power. God calls upon His creatures to turn their attention from the confusion and perplexity around them, and admire His handiwork. The heavenly bodies are worthy of contemplation. God has made them for the benefit of man, and as we study His works, angels of God will be by our side to enlighten our minds, and guard them from satanic deception. As you look at the wonderful things God’s hands have made, let your proud heart feel its dependence and inferiority. As you consider these things, you will have a view of God’s condescension. We are to contemplate the wonderful works of God, and repeat the lessons learned from them to our children, that we may lead them to see His skill, His power, His grandeur, in His created works. All true religion is found in His Word and in nature.” Minnesota Worker, March 14, 1900.

  1. What does creation teach us of the true role of mankind? Hebrews 2:6–7, Genesis 1:26.

NOTE: “We have here revealed to us the truth concerning the origin of man. These words prove how false is the invention of Satan, which has been reiterated by man, that the human race has been developed, stage by stage, from the lowest order of animals. This is one of the deceptions by which Satan seeks to lower in the eyes of man God’s great work of creation.” Youth’s Instructor, August 10, 1899.

“Consider the Lilies”

  1. What lessons did Jesus teach from the things of nature? Matthew 6:25–34.

NOTE: “Let these words impress your heart: ‘Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?’ The better life is here referred to. By the body is meant the inward adorning, which makes sinful mortals, possessing the meekness and righteousness of Christ, valuable in His sight, as was Enoch, and entitles them to receive the finishing touch of immortality. Our Saviour refers us to the fowls of the air, which sow not, neither reap, nor gather into barns, yet their heavenly Father feedeth them. Then He says:‘Are ye not much better than they? . . . And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.’ These lilies, in their simplicity and innocence, meet the mind of God better than Solomon in his costly decorations yet destitute of the heavenly adorning. ‘Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you, O ye of little faith?’ Can you not trust in your heavenly Father? Can you not rest upon His gracious promise? ‘Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.’ Precious promise! Can we not rely upon it? Can we not have implicit trust, knowing that He is faithful who hath promised? I entreat you to let your trembling faith again grasp the promises of God. Bear your whole weight upon them with unwavering faith; for they will not, they cannot, fail.” Testimonies, vol.2, 496.

  1. What valuable lesson can be learned by those who voyage on the sea? Psalm 107:23–31.

NOTE: “As we passed through the Golden Gate into the broad ocean, it was very rough. The wind was against us, and the steamer pitched fearfully, while the ocean was lashed into fury by the wind. I watched the clouded sky, the rushing waves leaping mountain high, and the spray reflecting the colors of the rainbow. The sight was fearfully grand, and I was filled with awe while contemplating the mysteries of the deep. It is terrible in its wrath. There is a fearful beauty in the lifting up of its proud waves with roaring, and then falling back in mournful sobs. I could see the exhibition of God’s power in the movements of the restless waters, groaning beneath the action of the merciless winds, which tossed the waves up on high as if in convulsions of agony.” Testimonies, vol. 4, 287.

“Go to the Ant”

  1. What valuable lessons can be learned from observing God’s creatures? Proverbs 6:6–9, 30:24–28.

NOTE: “We are not merely to tell the child about these creatures of God. The animals themselves are to be his teachers. The ants teach lessons of patient industry, of perseverance in surmounting obstacles, of providence for the future. And the birds are teachers of the sweet lesson of trust. Our heavenly Father provides for them; but they must gather the food, they must build their nests and rear their young. Every moment they are exposed to enemies that seek to destroy them. Yet how cheerily they go about their work! How full of joy are their little songs!

“How beautiful the psalmist’s description of God’s care for the creatures of the woods: ‘The high hills are a refuge for the wild goats; and the rocks for the conies.’ Psalm 104:18. He sends the springs to run among the hills, where the birds have their habitation, and ‘sing among the branches.’ Psalm 104:12. All the creatures of the woods and hills are a part of His great household. He opens His hand, and satisfies ‘the desire of every living thing.’ Psalm 145:16.” Education, 117–118.

  1. What will the diligent student of nature learn from his studies? Job 12:7–9.

NOTE: “In its human wisdom the world can not know God. Its wise men gather an imperfect knowledge of God from His created works, and then in their foolishness they exalt nature and the laws of nature above nature’s God. Those who have not a knowledge of God through an acceptance of the revelation He has made of Himself in Christ, will obtain only an imperfect knowledge of Him in nature; and this knowledge, so far from giving elevated conceptions of God, and bringing the whole being into conformity to His will, will make men idolaters. Professing themselves to be wise, they will become fools.” Review and Herald, November 8, 1898.

“Scoffers Walking After Their Own Lusts”

  1. Against what human attitude did Peter warn? 2 Peter 3:3–6.

NOTE: “The men of Noah’s time, in their philosophy and worldly wisdom, thought God could not destroy the world with a flood, for the waters of the ocean could not be sufficient for this. But God made the philosophy and science of men foolishness when the time had fully come to execute His word. The inspired pen describes the earth as standing out of the water and in the water. God had His weapons concealed in the bowels of the earth to compass her destruction. And when the great men and the wise men had reasoned before the world of the impossibility of its destruction by water, and the fears of the people were quieted, and all regarded Noah’s prophecy as the veriest delusion, and looked upon Noah as a crazy fanatic, God’s time had come. He hid Noah and his family in the ark, and the rain began to descend, slowly at first; the jeers and scoffings did not cease for a time, but soon the waters from heaven united with the waters of the great deep; the waters under the earth burst through the earth’s surface, and the windows of heaven were opened, and man with all his philosophy and so-called science, finds that he had not been able in his worldly wisdom to comprehend God… The same reasoning will be heard to-day from worldly-wise men.” Signs of the Times, January 3, 1878.

“The wisdom of men may or may not be valuable, as experience shall prove, but the wisdom of God is indispensable, and yet many who profess to be wise are willingly ignorant of the things that pertain to eternal life. Miss what you may in the line of human attainments, but this you must have, faith in the pardon brought to you at infinite cost, or all of wisdom attained in earth, will perish with you.” Review and Herald, November 24, 1891.

  1. How does Paul show that those who do not recognize the Creator in His works are without excuse? Romans 1:20.

NOTE: “Man will be left without excuse. God has given sufficient evidence upon which to base faith, if he wishes to believe. In the last days, the earth will be almost destitute of true faith. Upon the merest pretence, the word of God will be considered unreliable, while human reasoning will be received, though it be in opposition to plain Scripture facts. Men will endeavor to explain from natural causes the work of creation. But just how God wrought in the work of creation He has never revealed to men. Human science cannot search out the secrets of the God of Heaven.” Signs of the Times, March 20, 1879.

“Ready to Give an Answer”

  1. How is the follower of Christ to be prepared to give account of his beliefs? 1 Peter 3:15.

NOTE: “The fear here spoken of does not mean distrust or indecision, but with due caution, guarding every point, lest an unwise word be spoken, or excitement of feeling get the advantage, and thus leave unfavorable impressions upon minds, and balance them in the wrong direction. Godly fear, humility, and meekness are greatly needed by all in order to correctly represent the truth of God.” Testimonies, vol. 4, 258, 259.

“Many who profess to believe the truth for these last days will be found wanting. They have neglected the weightier matters. Their conversion is superficial, not deep, earnest, and thorough. They do not know why they believe the truth, only because others have believed it, and they take it for granted that it is the truth. They can give no intelligent reason why they believe.” Testimonies, vol. 2, 634.

  1. What counsel are we given about getting involved in discussions about false teachings and beliefs? 1 Timothy 6:20–21.

NOTE: “The days are fast approaching when there will be great perplexity and confusion. Satan, clothed in angel robes, will deceive, if possible, the very elect. There will be gods many and lords many. Every wind of doctrine will be blowing. Those who have rendered supreme homage to ‘science falsely so called’ will not be the leaders then. Those who have trusted to intellect, genius, or talent will not then stand at the head of rank and file. They did not keep pace with the light. Those who have proved themselves unfaithful will not then be entrusted with the flock. In the last solemn work few great men will be engaged. They are self-sufficient, independent of God, and He cannot use them. The Lord has faithful servants, who in the shaking, testing time will be disclosed to view. There are precious ones now hidden who have not bowed the knee to Baal. They have not had the light which has been shining in a concentrated blaze upon you. But it may be under a rough and uninviting exterior the pure brightness of a genuine Christian character will be revealed. In the daytime we look toward heaven but do not see the stars. They are there, fixed in the firmament, but the eye cannot distinguish them. In the night we behold their genuine luster.” Testimonies, vol. 5, 80, 81.

Bible Study Guides – “Marvelous Are Thy Works”

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August 28, 1999 – September 3, 1999

MEMORY VERSE: “Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.” Job 38:4.

STUDY HELP: Job 38–41.

INTRODUCTION

“God’s handiwork in nature is not God Himself in nature. The things of nature are an expression of God’s character and power; but we are not to regard nature as God. The artistic skill of human beings produces very beautiful workmanship, things that delight the eye, and these things reveal to us something of the thought of the designer; but the thing made is not the maker. It is not the work, but the workman, that is counted worthy of honor. So while nature is an expression of God’s thought, it is not nature, but the God of nature, that is to be exalted.” Ministry of Healing, 413.

“ASK NOW THE BEASTS, AND THEY SHALL TEACH THEE”

  1. What can we learn from studying the animals, birds and fish? Job 12:7–10.

NOTE: “Since He [Jesus] gained knowledge as we may do, His intimate acquaintance with the Scriptures shows how diligently His early years were given to the study of God’s word. And spread out before Him was the great library of God’s created works. He who had made all things studied the lessons which His own hand had written in earth and sea and sky. Apart from the unholy ways of the world, He gathered stores of scientific knowledge from nature. He studied the life of plants and animals, and the life of man.” Desire of Ages, 70.

  1. What valuable practical lessons can be learned from God’s creatures? Proverbs 6:6–8; 30:24–28.

NOTE: “We are not merely to tell the child about these creatures of God. The animals themselves are to be his teachers. The ants teach lessons of patient industry, of perseverance in surmounting obstacles, of providence for the future. And the birds are teachers of the sweet lesson of trust. Our heavenly Father provides for them; but they must gather the food, they must build their nests and rear their young. Every moment they are exposed to enemies that seek to destroy them. Yet how cheerily they go about their work! how full of joy are their little songs!” Education, 117, 118.

“WHEN I LAID THE FOUNDATIONS OF THE EARTH”

  1. How did God describe the design that went into the creation of the earth? Job 38:4–6.

NOTE: “In the beginning, God was revealed in all the works of creation. It was Christ that spread the heavens, and laid the foundations of the earth. It was His hand that hung the worlds in space, and fashioned the flowers of the field. ‘His strength setteth fast the mountains.’ ‘The sea is His, and He made it.’ Psalms 65:6; 95:5. It was He that filled the earth with beauty, and the air with song. And upon all things in earth, and air, and sky, He wrote the message of the Father’s love. Now sin has marred God’s perfect work, yet that handwriting remains. Even now all created things declare the glory of His excellence. There is nothing, save the selfish heart of man, that lives unto itself. No bird that cleaves the air, no animal that moves upon the ground, but ministers to some other life. There is no leaf of the forest, or lowly blade of grass, but has its ministry. Every tree and shrub and leaf pours forth that element of life without which neither man nor animal could live; and man and animal, in turn, minister to the life of tree and shrub and leaf. The flowers breathe fragrance and unfold their beauty in blessing to the world. The sun sheds its light to gladden a thousand worlds. The ocean, itself the source of all our springs and fountains, receives the streams from every land, but takes to give. The mists ascending from its bosom fall in showers to water the earth, that it may bring forth and bud.” Desire of Ages, 20.

  1. What response did the psalmist make to the wisdom of the Lord in creation? Psalm 136:1–9.

NOTE: “After God had made the world in six days, He rested and sanctified and blessed the day upon which He rested from all His work which He had created and made. He set apart that special day for man to rest from his labor, that, as he should look upon the earth beneath and the heavens above, he might reflect that God made all these in six days and rested upon the seventh; and that, as he should behold the tangible proofs of God’s infinite wisdom, his heart might be filled with love and reverence for his Maker.” Testimonies, vol. 2, 582.

“WHAT IS MAN THAT THOU ART MINDFUL OF HIM?”

  1. When David considered the splendor of the heavens, the work of the Creator, how did he think of mankind in comparison? Psalm 8:3–4.

NOTE: “Christ pointed to the birds flying in the heavens, to the flowers of the field, and bade His hearers consider these objects of God’s creation. ‘Are not ye of much more value than they?’ He said. Matthew 6:26, R.V. The measure of divine attention bestowed on any object is proportionate to its rank in the scale of being. The little brown sparrow is watched over by Providence. The flowers of the field, the grass that carpets the earth, share the notice and care of our heavenly Father. The great Master Artist has taken thought for the lilies, making them so beautiful that they outshine the glory of Solomon. How much more does He care for man, who is the image and glory of God. He longs to see His children reveal a character after His similitude. As the sunbeam imparts to the flowers their varied and delicate tints, so does God impart to the soul the beauty of His own character.” Desire of Ages, 313.

  1. How important are the nations of earth in comparison with God? Isaiah 40: 15–17, 22–23.

NOTE: “‘What is man,’ the psalmist inquires, ‘that Thou art mindful of him? and the son of man, that Thou visitest him?’ ‘Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance; behold, He taketh up the isles as a very little thing.’ Thus, Isaiah declares, God regards the inhabitants of this world, not excepting those who stand at the head of the nobility of the earth, those who have acquired the greatest learning, those to whose lot has fallen great riches and much honour. Notwithstanding the insignificance of this world in comparison with the whole universe, Christ volunteered to take upon Himself the nature of humanity, and to bear on His divine soul the sins of mankind, in order that He might redeem the fallen race and enable them to gain life eternal. Laying aside His kingly crown and royal robe, He left His high command in the heavenly courts, clothed His divinity with humanity, and entered the world as a helpless babe. For our sakes He became poor, that through His poverty we might be made rich.” Signs of the Times, January 14, 1903.

“FEARFULLY AND WONDERFULLY MADE”

  1. How did David describe his wonder at the complexity of the human body? Psalm 139: 14–16.

NOTE: “We are God’s workmanship, and His word declares that we are ‘fearfully and wonderfully made.’ He has prepared this living habitation for the mind; it is ‘curiously wrought,’ a temple which the Lord Himself has fitted up for the indwelling of His Holy Spirit. The mind controls the whole man. All our actions, good or bad, have their source in the mind. It is the mind that worships God, and allies us to heavenly beings. Yet many spend all their lives without becoming intelligent in regard to the casket that contains this treasure. All the physical organs are the servants of the mind, and the nerves are the messengers that transmit its orders to every part of the body, guiding the motions of the living machinery. Exercise is an important aid to physical development. It quickens the circulation of the blood, and gives tone to the system. If the muscles are allowed to remain unused, it will soon be apparent that the blood does not sufficiently nourish them. Instead of increasing in size and strength, they will lose their firmness and elasticity, and become soft and weak. Inactivity is not the law the Lord has established in the human body. The harmonious action of all the parts,—brain, bone, and muscle,—is necessary to the full and healthful development of the entire human organism.” Special Testimonies on Education, 33.

  1. How is the principle behind man’s creation expressed? Genesis 1:26.

NOTE: “The true object of education is to restore the image of God in the soul. The first and most precious knowledge is the knowledge of Christ; and wise parents will keep this fact ever before the minds of their children. Should a limb be broken or fractured, parents will try every means that love or wisdom can suggest to restore the affected member to comeliness and soundness. This is right; it is their duty. But the Lord requires that still greater tact, patience, and persevering effort be employed to remedy blemishes of the soul. That father is unworthy of the name who is not to his children a Christian teacher, ruler, and friend, binding them to his heart by the strong ties of sanctified love—a love which has its foundation in duty faithfully performed.” Testimonies, vol. 5, 322.

“THE STORK IN THE HEAVENS”

  1. How does God contrast the behavior of God’s creatures with the behavior of His people? Isaiah 1:3; Jeremiah 8.

NOTE: “What wonderful truths fell from the lips of Christ when He called His disciples to consider the fowls of the air and the flowers of the field, which obey the orders of God’s will. These come to us as lessons of admonition and reproof, for our ingratitude and lack of faith. Gifted with higher, nobler powers than the lower orders of creation, man has nevertheless chosen to disobey his Creator.” Special Testimonies Series B, 229.

  1. What lessons of simple trust can be learned from the things of creation? Matthew 6:25–34.

NOTE: “Can you not trust in your heavenly Father? Can you not rest upon His gracious promise? ‘Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.’ Precious promise! Can we not rely upon it? Can we not have implicit trust, knowing that He is faithful who hath promised? I entreat you to let your trembling faith again grasp the promises of God. Bear your whole weight upon them with unwavering faith; for they will not, they cannot, fail.” Testimonies, vol.2, 497.

“HIS WAYS PAST FINDING OUT”

  1. How did Paul express the impossibility of fathoming the wisdom of God? Romans 11:33.

NOTE: “We can never by searching find out God. He does not lay open His plans to prying, inquisitive minds. We must not attempt to lift with presumptuous hand the curtain behind which He veils His majesty. The apostle exclaims: ‘How unsearchable are His judgments, and His ways past finding out!’ It is a proof of His mercy that there is the hiding of His power, that He is enshrouded in the awful clouds of mystery and obscurity; for to lift the curtain that conceals the divine presence is death. No mortal mind can penetrate the secrecy in which the Mighty One dwells and works. We can comprehend no more of His dealings with us and the motives that actuate Him than He sees fit to reveal. He orders everything in righteousness, and we are not to be dissatisfied and distrustful, but to bow in reverent submission. He will reveal to us as much of His purposes as it is for our good to know; and beyond that we must trust the hand that is omnipotent, the heart that is full of love.” Testimonies, vol. 5, 301, 302.

  1. How did David express his thoughts about the ways of God? Psalm 36:5–9.

NOTE: “Men had received their talents from God, and every gem of thought by which they had been esteemed worthy of the attention of scholars and thinkers, belongs not to them, but to the God of all wisdom, whom they did not acknowledge. Through tradition, through false education, these men are exalted as the world’s educators; but in going to them students are in danger of accepting the vile with the precious; for superstition, specious reasoning, and error are mingled with portions of true philosophy and instruction. This mingling makes a potion that is poisonous to the soul,—destructive of faith in the God of all truth. Those who have a thirst for knowledge need not go to these polluted fountains; for they are invited to come to the fountain of life and drink freely. Through searching the word of God, they may find the hidden treasure of truth that has long been buried beneath the rubbish of error, human tradition, and opinions of men.” Christian Education, 102, 103.

Bible Study Guides – The Promised Deliverer

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March 29  – April 4, 2020

Key Text

“And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15).

Study Help: Patriarchs and Prophets, 63–70.

Introduction

“In the prophecy concerning the breaking of Satan’s power, they [Adam and Eve] discerned a promise of deliverance from the ruin wrought through transgression. Though they must suffer from the power of their adversary because they had fallen under his seductive influence and had chosen to disobey the plain command of Jehovah, yet they need not yield to utter despair.” Prophets and Kings, 681, 682.

Sunday

LIFE IN EDEN

  • What was the condition of man before the Fall? Genesis 1:27.

Note: “Before the entrance of sin not a cloud rested upon the minds of our first parents to obscure their perception of the character of God. They were perfectly conformed to the will of God. For a covering a beautiful light, the light of God, surrounded them. This clear and perfect light illuminated everything which they approached.” Testimonies, vol. 8, 255.

  • How did nature reveal God to man? Genesis 1:31; Romans 1:20.

Note: “In the Garden of Eden the existence of God was demonstrated, His attributes were revealed, in the objects of nature that surrounded them [Adam and Eve]. Everything upon which their eyes rested spoke to them. The invisible things of God, ‘even His everlasting power and divinity,’ were clearly seen, being understood by the things that were made.” Testimonies, vol. 8, 255.

Monday

SIN BRINGS CHANGES

  • What effect did sin have upon the natural world? Genesis 3:17–19. How did this affect man’s understanding of God’s character?

Note: “Transgression brought a blight upon the earth and intervened between nature and nature’s God. Had Adam and Eve never disobeyed their Creator, had they remained in the path of perfect rectitude, they would have continued to learn of God through His works. But when they listened to the tempter and sinned against God, the light of the garments of heavenly innocence departed from them. Deprived of the heavenly light, they could no longer discern the character of God in the works of His hand.

“And through man’s disobedience a change was wrought in nature itself. Marred by the curse of sin, nature can bear but an imperfect testimony regarding the Creator. It cannot reveal His character in its perfection.” Testimonies, vol. 8, 255, 256.

  • What change took place in man’s nature? Jeremiah 17:9; 1 Corinthians 2:14.

 Note: “Their [Adam and Eve’s] nature had become depraved by sin; they had lessened their strength to resist evil and had opened the way for Satan to gain more ready access to them. In their innocence they had yielded to temptation; and now, in a state of conscious guilt, they would have less power to maintain their integrity.” Patriarchs and Prophets, 61.

“There is in human nature, when separated from the Source of truth, a continual opposition to God’s will and ways. The physical, mental, and moral being are all under the control of rash impulses. The affections are depraved, and every faculty intrusted to man for wise improvement is demoralized. The man is dead in trespasses and sins. Inclination moves, passion holds the control, and his appetites are under the sway of a power of which he is not aware. He talks of liberty, of freedom of action, while he is in most abject slavery. He is not his own. He is not allowed to see the beauty of the truth; for the carnal mind is enmity against God, and not subject to His law. He views truth as falsehood, and falsehood as truth. The mind controlled by Satan is weak in moral power.” The Review and Herald, February 17, 1891.

Tuesday

GOD STEPS IN

  • What provision of God ensured final deliverance to the guilty pair? Genesis 3:15.

Note: “To man the first intimation of redemption was communicated in the sentence pronounced upon Satan in the garden. The Lord declared, [Genesis 3:15, quoted]. This sentence, uttered in the hearing of our first parents, was to them a promise. While it foretold war between man and Satan, it declared that the power of the great adversary would finally be broken. Adam and Eve stood as criminals before the righteous Judge, awaiting the sentence which transgression had incurred; but before they heard of the life of toil and sorrow which must be their portion, or of the decree that they must return to dust, they listened to words that could not fail to give them hope. Though they must suffer from the power of their mighty foe, they could look forward to final victory.” Patriarchs and Prophets, 65, 66.

“The Son of God was offering to atone with His own lifeblood for their transgression. To them was to be granted a period of probation, during which, through faith in the power of Christ to save, they might become once more the children of God.” Prophets and Kings, 682.

“Never was the enmity developed to such a marked degree as when Christ became an inhabitant of this earth. Never before had there been a being upon the earth who hated sin with so perfect a hatred as did Christ. He had seen its deceiving, infatuating power upon the holy angels, and all His powers were enlisted against it.” Selected Messages, Book 1, 254.

  • What condition of the natural man after the Fall made the promise of enmity necessary? Psalm 10:4; Romans 3:11. Instead of enmity against Satan, who is the natural mind at war with? Romans 8:7.

Note: “When man transgressed the divine law, his nature became evil, and he was in harmony, and not at variance, with Satan. There exists naturally no enmity between sinful man and the originator of sin. Both became evil through apostasy. … Had not God specially interposed, Satan and man would have entered into an alliance against Heaven; and instead of cherishing enmity against Satan, the whole human family would have been united in opposition to God.” The Great Controversy, 505.

Wednesday

A DELIVERER TO COME

  • What amazing sacrifice did Jesus make to rescue fallen man? Philippians 2:5–8.

Note: “As soon as there was sin, there was a Saviour. Christ knew that He would have to suffer, yet He became man’s substitute. As soon as Adam sinned, the Son of God presented Himself as surety for the human race, with just as much power to avert the doom pronounced upon the guilty as when He died upon the cross of Calvary.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1084.

“The instant man accepted the temptations of Satan, and did the very things God had said he should not do, Christ, the Son of God, stood between the living and the dead, saying, ‘Let the punishment fall on Me. I will stand in man’s place. He shall have another chance.’ ” Ibid., 1085.

  • How did God seek to impress upon the minds of mankind the consequences of sin and the provision of a Saviour? Hebrews 9:13, 14; Romans 6:23.

Note: “To Adam, the offering of the first sacrifice was a most painful ceremony. His hand must be raised to take life, which only God could give. It was the first time he had ever witnessed death, and he knew that had he been obedient to God, there would have been no death of man or beast. As he slew the innocent victim, he trembled at the thought that his sin must shed the blood of the spotless Lamb of God. This scene gave him a deeper and more vivid sense of the greatness of his transgression, which nothing but the death of God’s dear Son could expiate. And he marveled at the infinite goodness that would give such a ransom to save the guilty. A star of hope illumined the dark and terrible future and relieved it of its utter desolation.” Patriarchs and Prophets, 68.

“The system of sacrifices was to teach man humility, in view of his fallen condition, and lead him to repentance and to trust in God alone, through the promised Redeemer, for pardon for past transgression of His law.” The Story of Redemption, 145, 146.

  • Name some of those who prophesied of the Saviour to come. Jude 14, 15; Genesis 49:8–10; Numbers 24:17.

Thursday

A DELAY IN FULFILLMENT?

  • What could have been the thought of many regarding the promised Deliverer? Ezekiel 12:22.

Note: “The Saviour’s coming was foretold in Eden. When Adam and Eve first heard the promise, they looked for its speedy fulfillment. They joyfully welcomed their first-born son, hoping that he might be the Deliverer. But the fulfillment of the promise tarried. Those who first received it died without the sight. From the days of Enoch the promise was repeated through patriarchs and prophets, keeping alive the hope of His appearing, and yet He came not.” The Desire of Ages, 31.

  • What was God’s response? Galatians 4:4. Was there really a delay in the fulfillment of God’s purpose?

Note: “But like the stars in the vast circuit of their appointed path, God’s purposes know no haste and no delay. … On ‘the self-same day’ appointed in the divine promise, ‘it came to pass, that all the hosts of the Lord went out from the land of Egypt’ (Exodus 12:41). So in heaven’s council the hour for the coming of Christ had been determined. When the great clock of time pointed to that hour, Jesus was born in Bethlehem.

“ ‘When the fullness of the time was come, God sent forth His Son’ (Galatians 4:4). Providence had directed the movements of nations, and the tide of human impulse and influence, until the world was ripe for the coming of the Deliverer.” The Desire of Ages, 32.

Friday

PERSONAL REVIEW QUESTIONS

1    Before the Fall, how was man able to understand God’s character?

2    How did human nature change as a result of sin?

3    Why did God give man enmity? Where would we be without it?

4    Why did God give Adam the system of sacrifices?

5    Was the coming of the Deliverer delayed? Why or why not?

Copyright 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Touched With Our Feelings

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Let the heavens rejoice, and let the earth be glad! A distinguished, Seventh-day Adventist scholar, Dr. Jean Zurcher, whose spiritual and academic credentials are impeccable, has conducted a full and complete investigation of the origin and progress of a totally false teaching about the nature of Christ (Christology) in the Seventh-day Adventist church, and has reported his findings in the book Touched With Our Feelings. This is only one of his notable achievements. In a second, and no less impressive achievement, he has succeeded in getting his book printed by the Review and Herald press, which has rejected all such manuscripts for years.

Dr. Zurcher has taught in various Seventh-day Adventist colleges, and is presently the chairman of the Biblical Research Committee of the Euro-African Division. He has written a previous book on the nature and destiny of man which is widely acclaimed as the best treatment of that subject by an Adventist writer.

In the present volume, he carefully chronicles the historical data and analyzes the Christological positions reached in the unanimous testimony of all Seventh-day Adventist witnesses for a period of one hundred years (1850–1950). He then turns his attention to the false Christology that was introduced in the 1950s, and the incredible actions and arguments of those who introduced it. This makes his work the most exhaustive and comprehensive treatment of the subject that has yet appeared. The results are, in a word, devastating to the false Christology, which teaches that Christ came to earth in the human nature of unfallen Adam, rather than in man’s fallen nature, as our church has always believed and taught.

This book is not to be read and laid aside. It is a veritable library, containing a wealth of information that needs to be studied and restudied. The idea that the subject is unimportant, or is of interest only to theologians, is firmly rejected. Zurcher maintains, with full documentary support, that the subject of the human nature of Christ is of vital importance to every Christian.

The truth that Christ came to earth in the fallen nature of man was described as vitally important by a host of Seventh-day Adventist witnesses before the 1950s. This group consisted of Adventism’s first line of leadership. It included:

General Conference pesidents

James White, A.G. Daniels, C.H. Watson, W.H. Branson and J.L. McElhany;

General Conference vice presidents

W.W. Prescott, I.H. Evans and H.L. Rudy;

Division presidents

E.F. Hackman, W.G. Turner, C.B. Haynes, J.E. Fulton, A.V. Olson and L.H. Christian;

General Conference secretaries

G.B. Thompson and F.C. Gilbert;

Union presidents

R.A. Underwood and E.K. Slade;

Union secretaries

A.W. Semmens and J. McCulloch;

College presidents

R.S. Owen, H.E. Giddings, W.E. Howell and M.L. Andreason (who was also a seminary professor);

Conference presidents

S.N. Haskell, C.P. Bollman, J.L. Schuler, A.T. Robinson and C.L. Bond;

Review, Signs and Bible Echo editors

A.T. Jones, Uriah Smith, F.M. Wilcox,
J.H. Waggoner, E.J. Waggoner,
E.W. Farnsworth, W.H. Glenn,
M.C. Wilcox, F.D. Nichol, A.L. Baker,
O. Tait, C.M. Snow, G. Dalrymple,
R. Hare, M. Neff and G.C. Tenny.

All of these illustrious leaders of Adventism published, in articles and books, their strong convictions that Christ came to earth in the human nature of fallen man. In addition there were many writers who did not hold high positions in the church, but who did have enough stature to be considered eligible to write the same thing in our publications a total of 1200 times, before the 1950s. (See The Word Was Made Flesh by this author.) And all of them were contemptuously dismissed by L.E. Froom, the leading promoter of the false Christology in the 1950s, as Adventism’s “lunatic fringe”!

How he would dare to publish such a monstrous misrepresentation is an incredible mystery. How he could get so many Seventh-day Adventists to accept the misrepresentation as fact is an even greater mystery. It would appear to be a classic case of putting blind confidence in a leader. Froom was, at this time, enjoying the confidence of most church members because of the six volumes that had appeared over his name on The Prophetic Faith of Our Fathers and The Conditionalist Faith of Our Fathers. This had apparently led many to accept anything he wrote without question.

In any case, did Adventism ever have a lunatic fringe? Unfortunately, the answer is “Yes.” And that lunatic fringe believed exactly what Froom believed about the nature of Christ, that Jesus came to earth in the human nature of unfallen Adam! This group was first identified as the “holy flesh” movement of Indiana. You may read about these people in Selected Messages, vol. 2, 31–39. The movement began in Indiana, in 1889. When Ellen White, who was in Australia, was informed about it, she returned and strongly denounced it at the General Conference of 1901. She described it as “cheap, miserable inventions of men’s theories, prepared by the father of lies.” The conference discussed and condemned the teaching as false. (Zurcher, 276.)

And Froom’s cohorts were too small a group to even be called a fringe. Their names have been, and still are to some extent, a closely guarded secret. But in various ways that secret has been “leaked,” so that we now understand that a group of four persons entered into conversations with certain non-Adventist theologians, and then took upon themselves the awesome responsibility of changing our Christology. This was a challenging task. It meant that the uniform testimony of our cloud of witnesses, for one hundred years, had to be set aside, and an alien interpretation had to be placed on the writings of Ellen White, forcing her to say what she actually never said. Why would such a thing be attempted?

To gain the favor of the world. More specifically, to gain the favor of certain Calvinistic theologians who were threatening to describe us as a cult, if the changes were not made, and offering to “accept” us as true Christians if the changes were made. This still leaves us gasping. Since when have we submitted our doctrines for approval to theologians who hold false doctrines on the Sabbath, the law of God, the immortality of the soul, hell fire, baptism, health reform and so on? Nevertheless, it was done. As nearly as we can ascertain, through the curtain of secrecy that was employed, the four Adventists who made the fateful decision were L.E. Froom, Roy Alan Anderson, W.E. Read and J. Unruh.

Roy Alan Anderson was then secretary of our ministerial association and editor of Ministry magazine. If Froom’s description of virtually all of our leaders before the 1950s as a “lunatic fringe” is stunning, Anderson’s contribution is no less stunning. He published to all of our ministers in Ministry magazine that Ellen White had written only three or four statements that could be understood to mean that Christ had come in fallen human nature, but that these were “strongly counter-balanced” by her many other statements that He had come in unfallen human nature. (Zurcher 158, 159.) This statement is the precise opposite of the truth in both of its parts. Her statements that Christ came in fallen human nature actually number more than four hundred. And the “counter-balancing” statements simply do not exist. Anderson’s reference to them is pure fiction. Ellen White never wrote even a single time that Christ came to earth in unfallen human nature.

W.E. Read made an equally facile contribution in proposing that Christ took our fallen human nature vicariously, in the same way that He paid the price for our sins. But this argument collapses on its own weight. Another person can pay a debt for you, but he cannot take a drink of water for you. If something is done for you vicariously, that means that you do not have to do it. Christ has paid the price for our sins, so we do not have to pay it. If Christ had taken our human nature vicariously, we would not have to take it. But alas, we still have it. Many more serious problems could be pointed out, but I refer you to Zurcher.

So, the false Christology has made its way into our church through monstrous representations, misleading manipulation of evidence and ludicrous puerile propositions. Tragically, those who have tried to defend this monstrosity have not departed far from the methods of its originators. The misstatements, the false reasoning and the self-contradictions still continue. Witness the writings of Adams, Ford, Heppenstal, Ott, etc.

These grim revelations confront us with two difficult questions. First, how should we relate to the appalling misrepresentations of the originators of the false Christology? Intellectual integrity permits only one choice. We must repudiate them. To defend such methods would be utterly unthinkable.

Second, how should we relate to those among us who are continuing to promote false Christology? Zurcher, although he is clearly appalled by what he has found, carefully refrains from bringing railing accusations against anyone. We must follow his good example. We cannot judge motives, but we must judge actions. Those who defend the false Christology may not be aware of the methods they are defending. We must seek to inform them. If the Lord should stir the heart of any of you to give this book to a pastor of your acquaintance, that would be a good beginning. And if the Lord should lay a larger burden upon your heart, so be it. In any case, praise God for this book and praise God for our truth!

Ralph Larson has retired from forty years of service as a pastor, evangelist, college teacher and seminary professor. He writes from his home in Cherry Valley, California.

Inspiration – Teaching From Nature

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Christ employed the things of nature to illustrate divine truth. He bade them speak, that man might heed the voice of God. He used as object-lessons the flowers He had created, and the things of the animal world. Under His teaching, nature utters her voice to declare the wonderful works of God, and to reprove man’s unbelief and his forgetfulness of his constant dependence upon the Creator.

“Take no thought for your life,” Christ said, “what ye shall eat, or what ye shall drink, nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air; for they sow not, neither do they reap, nor gather into barns; yet your Father feedeth them. Are ye not much better than they?” Consider the ravens. They neither sow nor reap; but they act the part God designed them to act, and He takes care of them. And will not that God who has given man all that he has, keep him in health and strength if he complies with the conditions by obedience to the laws of his being?

“Which of you by taking thought can add one cubit unto his stature,” Christ asked. “And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.” Let the lily, beautifully tinted and gracefully formed by the great Master-Artist, surpassing in its loveliness the artificial adorning of Solomon, teach us the lesson of simplicity and faith.

The lesson book of nature is open to all. When men and women cease trying to counter-work the purposes of Divinity; when they place themselves under the discipline of grace, they will see that they have a work to do in becoming conversant with plant and animal life. If less time were devoted to the preparation of elaborate meals for the gratification of appetite, and more time spent in the contemplation of God’s works in nature, men and women would be better fitted to serve their Creator.

God has entrusted human beings with talents. He has given men and women intellect, that they may study His dealings with them. All have the privilege of knowing the only true God, whom to know aright is life eternal. Shall we, then, follow our own inclinations, and indulge our inherited and cultivated tendencies to wrong, without reference to God’s word? The birds of the air, guided by instinct, are obedient to the laws that govern their life. But the beings formed in God’s image fail to honour Him by obeying His laws. By disregarding the laws which govern the human organism, they disqualify themselves for serving God. God sends them warnings to beware of how they dishonour Him by breaking the laws which govern their bodies; but habit is strong, and they will not heed.

The swallows and the cranes observe the changes of the season. To find a suitable clime, they migrate from one country to another, as God designed they should. But men and women sacrifice life and health in seeking to gratify appetite. In their desire to accumulate earthly treasure, they forget the Giver of all their blessings. They abuse their health, and use their powers to carry out their unsanctified, ambitious projects. Their days are filled with pain of body and disquietude of mind because they are determined to follow wrong habits and practices. They will not reason from cause to effect, but sacrifice health, peace, and happiness to their ignorance.

The wise man addresses the indolent in these words: “Go to the ant, thou sluggard; consider her ways, and be wise; which having no guide, overseer, or ruler, provideth her meat in the summer, and gathereth her fruit in the harvest.”

The habitations which the ants build for themselves show wonderful skill and perseverance. Only one little grain at a time can they handle, but by diligence and perseverance they accomplish wonders. Solomon points to their industry as a reproach to those who waste their hours in sinful idleness, or in practices which corrupt soul and body. The ant prepares for future seasons. This lesson is, by many gifted with reasoning powers, entirely disregarded. They fail entirely to prepare for that future life which God has secured for those of the fallen race who are obedient to Him.

Stones have frequently been used as memorials of God’s dealing with His people. Joshua, knowing that the time of his service as the visible leader of the children of Israel was about to end, gathered the people together, and caused them to renew their covenant with their Maker. Then he “wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak that was by the sanctuary of the Lord. Behold, he said, this stone shall be a witness unto us; for it hath heard all the words of the Lord, which He spake unto us. It shall be therefore a witness unto you, lest ye deny your God.”

None have an excuse for misusing their powers. Such misuse robs God of the service He demands. By creation and by redemption man is the Lord’s. The qualities with which he has been endowed shows how high an estimate the Lord places on human beings. He has given every man his work. Every youth, every child, has a work to do in accordance with the Lord’s revealed will. No one can waste his opportunities and privileges without robbing God. How can we ignore the responsibilities which rest upon us? The sun, the moon, the stars, the rocks, the flowing stream, the broad restless ocean, all teach lessons that we would do well to heed. Shall we not learn from God’s great book of nature that He bestows His love, mercy, and grace on us every moment of our lives, that in turn we may serve Him and our fellow-men? Bible Echo, August 7, 1899.

Bible Study Guides – The Nature of Man

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September 27, 2003 – October 3, 2003

Memory Verse

“So God created man in his [own] image, in the image of God created he him; male and female created he them.” Genesis 1:27.

Suggested Reading: Patriarchs and Prophets, 44–47; Early Writings, 147–149.

Introduction

“As children of the first Adam, we partake of the dying nature of Adam. But through the imparted life of Christ, man has been given opportunity to win back again the lost gift of life, and to stand in his original position before God, a partaker of the divine nature.” The Signs of the Times, June 17, 1897.

1 What inspired instruction has been given concerning the origin of man? In whose image was man formed? Genesis 2:7; 1:26, 27.

note: “In the creation of man was manifest the agency of a personal God. When God had made man in His image, the human form was perfect in all its arrangements, but it was without life. Then a personal, self-existing God breathed into that form the breath of life, and man became a living, breathing, intelligent being. All parts of the human organism were put in action. The heart, the arteries, the veins, the tongue, the hands, the feet, the senses, the perceptions of the mind—all began their work, and all were placed under law. Man became a living soul. Through Jesus Christ a personal God created man and endowed him with intelligence and power.” Testimonies, vol. 8, 264.

2 Where was man placed? Genesis 2:15.

note: “Although everything God had made was in the perfection of beauty, and there seemed nothing wanting upon the earth which God had created to make Adam and Eve happy, yet he manifested his great love to them by planting a garden especially for them. A portion of their time was to be occupied in the happy employment of dressing the garden, and a portion in receiving the visits of angels, listening to their instruction, and in happy meditation. Their labor was not wearisome, but pleasant and invigorating. This beautiful garden was to be their home, their special residence.” Spiritual Gifts, vol. 3, 34.

3 What command was given Adam and Eve? How were they warned against disobedience? Genesis 2:16, 17.

note: “The Lord placed our first parents in the Garden of Eden. He surrounded them with everything that could minister to their happiness, and He bade them acknowledge Him as the possessor of all things. In the garden He caused to grow every tree that was pleasant to the eye or good for food; but among them He made one reserve. Of all else, Adam and Eve might freely eat; but of this one tree God said, ‘Thou shalt not eat of it.’ Here was the test of their gratitude and loyalty to God.” Counsels on Stewardship, 65.

4 What was the result of disobeying God and eating the forbidden fruit? Genesis 3:17–19.

note: “God cursed the ground because of their sin in eating of the tree of knowledge, and declared, ‘In sorrow shalt thou eat of it all the days of thy life.’ [Genesis 3:17.] He had apportioned them the good, but withheld the evil. Now He declares that they shall eat of it, that is, they should be acquainted with evil all the days of their life.

“The race from that time forward was to be afflicted by Satan’s temptations. A life of perpetual toil and anxiety was appointed unto Adam, instead of the happy, cheerful labor he had hitherto enjoyed. They should be subject to disappointment, grief, and pain, and finally come to dissolution. They were made of the dust of the earth, and unto dust should they return.” The Story of Redemption, 40.

5 Who brought life and immortality within the reach of man? What did Christ abolish in order to accomplish this? 11 Timothy 1:10.

note: “Christ proclaimed over the rent sepulcher of Joseph, ‘I am the resurrection and the life.’ [John 11:25.] He, the world’s Redeemer, . . . has brought life and immortality to light. The gates of eternal life are thrown open to all who believe on Jesus Christ. All believers who pass through a natural death, have, through eating the flesh and drinking the blood of the Son of God, eternal life in them, which is the life of Jesus Christ. In dying, Jesus has made it impossible for those who believe on Him to die eternally. . . .” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 926.

6 To whom only is ascribed inherent immortality? 1 Timothy 1:17; 6:14–16. Compare Job 4:17.

note: “No earthly ruler could show himself so jealous of his honor, so interested in his subjects, so kind and tender to those who put their trust in him, as does the King eternal, immortal, invisible, the Ruler high above all rule. He has strictly prohibited all sin, and has strictly enjoined practical obedience.” Review and Herald, June 19, 1900.

7 How is eternal life obtained? Romans 6:23; 5:19.

note: “The ransom has been paid, and it is possible for all to come to God, and through a life of obedience to attain unto everlasting life. . . . The Creator of all worlds proposes to love those who believe in His only-begotten Son as their personal Saviour, even as He loves His Son. Even here and now His gracious favor is bestowed upon us to this marvelous extent. He has given to men the gift of the Light and Majesty of heaven, and with Him He has bestowed all the treasures of heaven. Much as He has promised us for the life to come, He also bestows princely gifts upon us in this life, and as subjects of His grace, He would have us enjoy everything that will ennoble, expand, and elevate our characters. It is His design to fit us for the heavenly courts above.” Fundamentals of Christian Education, 234.

8 How is this gift received? 1 John 5:11, 12; John 3:36.

note: “Christ became one flesh with us, in order that we might become one spirit with Him. It is by virtue of this union that we are to come forth from the grave,—not merely as a manifestation of the power of Christ, but because, through faith, His life has become ours. Those who see Christ in His true character, and receive Him into the heart, have everlasting life. It is through the Spirit that Christ dwells in us; and the Spirit of God, received into the heart by faith, is the beginning of the life eternal.” The Desire of Ages, 388.

9 When will immortality be bestowed upon the believer; how quickly will the change from mortality to immortality be made? 1 Corinthians 15:51, 52.

note: “Christ is coming with clouds and with great glory. A multitude of shining angels will attend Him. He will come to raise the dead, and to change the living saints from glory to glory. He will come to honor those who have loved Him, and kept His commandments, and to take them to Himself. He has not forgotten them nor His promise. There will be a relinking of the family chain. When we look upon our dead, we may think of the morning when the trump of God shall sound, when ‘the dead shall be raised incorruptible, and we shall be changed.’ 1 Corinthians 15:52. A little longer, and we shall see the King in His beauty.” The Desire of Ages, 632.

10 What will then have been brought to pass, and what shout of victory will be heard? 1 Corinthians 15:53–55.

note: “All come forth from their graves the same in stature as when they entered the tomb. Adam, who stands among the risen throng, is of lofty height and majestic form, in stature but little below the Son of God. He presents a marked contrast to the people of later generations; in this one respect is shown the great degeneracy of the race. But all arise with the freshness and vigor of eternal youth. In the beginning, man was created in the likeness of God, not only in character, but in form and feature. Sin defaced and almost obliterated the divine image; but Christ came to restore that which had been lost. He will change our vile bodies and fashion them like unto His glorious body. The mortal, corruptible form, devoid of comeliness, once polluted with sin, becomes perfect, beautiful, and immortal. All blemishes and deformities are left in the grave. Restored to the tree of life in the long-lost Eden, the redeemed will ‘grow up’ (Malachi 4:2) to the full stature of the race in its primeval glory. The last lingering traces of the curse of sin will be removed, and Christ’s faithful ones will appear in ‘the beauty of the Lord our God,’ in mind and soul and body reflecting the perfect image of their Lord. [Psalm 90:17.]” The Great Controversy, 644, 645.

11 How only can eternal life be obtained by sinful man? John 10:27–29; Acts 4:12. Compare Acts 10:43.

note: “The blessed Bible gives us a knowledge of the great plan of salvation, and shows us how every individual may have eternal life. Who is the author of the book?—Jesus Christ. He is the True Witness, and He says to His own, ‘I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of My hand.’ [John 10:28.] The Bible is to show us the way to Christ, and in Christ eternal life is revealed.” Review and Herald, September 11, 1894.

12 What blessing is promised to those who accept Christ as their Saviour? John 4:13, 14; 6:53, 54.

note: “Would you become assimilated to the divine image? . . . Would you drink of the water which Christ shall give you, which shall be in you a well of water springing up into everlasting life? Would you bear fruit to the glory of God? Would you refresh others? Then with heart hungering for the bread of life, the Word of God, search the Scriptures, and live by every word that proceedeth out of the mouth of God. Your soul’s sanctification and righteousness will result from faith in the Word of God, which leads to obedience of its commands. Let the Word of God be to you as the voice of God instructing you, and saying, ‘This is the way, walk ye in it.’ Isaiah 30:21. Christ prayed, ‘Sanctify them through thy truth: thy word is truth.’ John 17:17.” The Faith I Live By, 21.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1912.

Health – Man Assists Nature

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There are many times God calls upon us to assist His creatures in healing. Different people from a variety of different backgrounds have learned how to use many simple healing methods in times of emergency.

The following are excerpts from a mercy story that caught my eye:

Bear Cub Severely Burned in Fire

“A black bear cub that was severely burned when a wildfire roared through her habitat is receiving a fishy treatment that officials and veterinarians hope will heal her quickly so she can be released back into the wild.

“The yearling female cub was found alone, lying in ash and unable to walk on her burned paws. … Wildlife officials who were notified of the injured animal tranquilized the cub and transported her three-and-a-half hours to the California Department of Fish and Wildlife’s investigations lab.

“Generally, an animal that has survived a fire and is walking around on its own should be left alone, but that wasn’t the case here. … In addition to her inability to stand or walk, there were active fires burning nearby. Her injuries were severe, so she potentially can’t run as fast [from fire].

“Dr. Jamie Peyton of the University of California, Davis Veterinary Medical Teaching Hospital, arrived at the lab to assess the bear’s burns before deciding on a treatment plan in collaboration with wildlife officials. The young cub has third-degree burns on her paws and feet. …

“Earlier this year, Peyton used an experimental treatment involving sterilized tilapia skins to heal two adult black bears and a mountain lion cub that were injured in the Thomas Fire in Southern California. The fish skins were treated with sterilizing agents and used as bandages, stitched onto the healthy tissue surrounding the burns after the area was cleaned. The process removes any fish smell.

“Tilapia skin has two types of collagen that promote faster healing. It also provides direct, steady pressure to wounds, keeps bacteria out and stays on much better and longer than any type of synthetic bandage. The treatment, which is popular in Brazil, was a success. The bears became well enough to survive on their own and were returned to their natural habitat. The mountain lion cub made a similar recovery but was too young to release back into the wild, so he is now living at a wildlife rescue and care center in Sonoma County, according to the California Department of Fish and Wildlife.

“Peyton is now treating the bear cub with the same method—the third bear to ever receive the experimental treatment. … these wild animals wouldn’t survive without our help … The experimental treatment also includes the application of antibiotics and pain salve, laser treatments, etc.

“Before applying the fish skins, Peyton said she noticed how much the little bear was licking her wounded paws and she was worried the cub would try to remove the biological bandages. But once the tilapia skins were sutured on, the bear left her wounds alone, which Peyton said is evident of pain relief.

“ ‘Animals lick and bother things that hurt them,’ she told ABC News. ‘That’s what’s really profound, that you can put this biological bandage and they leave it alone.’

“Dr. Deana Clifford of the California Department of Fish and Wildlife, who is the lead veterinarian in charge of the cub’s care, said they are optimistic that the treatment will be successful. ‘She’s very healthy other than her burned paws, but she’s also very active,’ Clifford said. ‘We’ll need to monitor her closely and adjust treatment as necessary, but we’re optimistic that she’ll make a full recovery in due time.’ ”

www.yahoo.com/gma/wildlife-officials-vets-optimistic-tilapia-skin-heal-bear-234909012–abc-news-topstories.html

We can be just as prepared for little emergencies around us by using charcoal poultices and other ways as the need requires. I hope that you will be prepared when the Lord calls upon you for help. I praise God for organizations like the above that reach out to preserve the lives of animals.

We have been told that, “As religious aggression subverts the liberties of our nation, those who would stand for freedom of conscience will be placed in unfavorable positions. For their own sake, they should, while they have opportunity, become intelligent in regard to disease, its causes, prevention, and cure. All those who do this will find a field of labor anywhere. There will be suffering ones, plenty of them, who will need help, not only among those of our own faith, but largely among those who know not the truth.” Counsels on Health, 506.

It would be wise if we became aware of simple methods in our own sphere so that we may reach out and help others in times of need.

God works in such amazing ways.