Bible Study Guides

Bible Study Guides – A Test of Faith

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July 17, 2004 – July 23, 2004

Memory Verse

“Be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.” Daniel 3:18.

Suggested Reading: Prophets and Kings, 503–513.

Introduction

“These faithful Hebrews possessed great natural ability and intellectual culture, and they occupied a high position of honor; but all these advantages did not lead them to forget God. All their powers were yielded to the sanctifying influence of divine grace. By their godly example, their steadfast integrity, they showed forth the praises of Him who had called them out of darkness into His marvelous light. In their wonderful deliverance was displayed, before that vast assembly, the power and majesty of God. Jesus placed Himself by their side in the fiery furnace, and by the glory of His presence convinced the proud king of Babylon that it could be no other than the Son of God. The light of heaven had been shining forth from Daniel and his companions, until all their associates understood the faith which ennobled their lives and beautified their characters.” Review and Herald, February 1, 1881.

“Those who study the Bible, counsel with God, and rely upon Christ will be enabled to act wisely at all times and under all circumstances. Good principles will be illustrated in actual life. Only let the truth for this time be cordially received and become the basis of character, and it will produce steadfastness of purpose, which the allurements of pleasure, the fickleness of custom, the contempt of the world-loving, and the heart’s own clamors for self-indulgence are powerless to influence. Conscience must be first enlightened, the will must be brought into subjection. The love of truth and righteousness must reign in the soul, and a character will appear which heaven can approve.” Testimonies, vol. 5, 43.

1 What had been revealed to Nebuchadnezzar concerning God’s plan for the world? Daniel 2:44, 45.

Note: “The dream given to the king of Babylon is a very striking one. Nebuchadnezzar was the greatest ruler, the most powerful king, of the time, and the prosperity of his kingdom, which had been given him of God for the glory of God, caused the Lord to designate that kingdom as the head of gold. But Nebuchadnezzar turned the warnings of God against himself. Instead of tracing out the end of all earthly things and the setting up of God’s everlasting kingdom, he turned aside to follow the imaginations of his proud heart, thinking that his kingdom should be a more extensive and powerful kingdom than it then was.” Manuscript Releases, vol. 13, 63.

2 By what words had the king acknowledged the power of God? Daniel 2:47.

Note: “The solemn truths conveyed in this vision of the night, made a deep impression on the sovereign’s mind, and in humility and awe he fell down and worshiped, saying, [Daniel 2:47 quoted].

“Light, direct from Heaven, had been permitted to shine upon King Nebuchadnezzar, and for a little time he was influenced by the fear of God.” Review and Herald, February 1, 1881.

3 After some years had elapsed, what did the king do? Daniel 3:1. What was Nebuchadnezzar’s reason for making his image all of gold? Compare Daniel 2:32, 37, 38.

Note: “The words, ‘Thou art this head of gold,’ had made a deep impression upon the ruler’s mind. [Daniel 3:38.] The wise men of his realm, taking advantage of this and of his return to idolatry, proposed that he make an image similar to the one seen in his dream, and set it up where all might behold the head of gold, which had been interpreted as representing his kingdom.

“Pleased with the flattering suggestion, he determined to carry it out, and to go even farther. Instead of reproducing the image as he had seen it, he would excel the original. His image should not deteriorate in value from the head to the feet, but should be entirely of gold—symbolic throughout of Babylon as an eternal, indestructible, all-powerful kingdom, which should break in pieces all other kingdoms and stand forever.” Prophets and Kings, 504.

4 At the dedication of the image, what command was given the assembled multitude? Daniel 3:2–6.

Note: “The appointed day came, and a vast concourse from all ‘people, nations, and languages,’ assembled on the plain of Dura. [Daniel 3:7.] In harmony with the king’s command, when the sound of music was heard, the whole company ‘fell down and worshipped the golden image.’ [Ibid.] On that eventful day the powers of darkness seemed to be gaining a signal triumph; the worship of the golden image bade fair to become connected permanently with the established forms of idolatry recognized as the state religion of the land. Satan hoped thereby to defeat God’s purpose of making the presence of captive Israel in Babylon a means of blessing to all the nations of heathendom.” Prophets and Kings, 506.

5 Who disregarded this command? Daniel 3:8–12.

Note: “To bow down when in prayer to God is the proper attitude to occupy. This act of worship was required of the three Hebrew captives in Babylon. . . . But such an act was homage to be rendered to God alone—the Sovereign of the world, the Ruler of the universe; and these three Hebrews refused to give such honor to any idol even though composed of pure gold. In doing so, they would, to all intents and purposes, be bowing to the king of Babylon. . . .

“Both in public and private worship it is our duty to bow down upon our knees before God when we offer our petitions to Him. This act shows our dependence upon God.” Selected Messages, Book 2, 312.

6 What defiance was shown to the God of Israel? Daniel 3:13–15. By what noble words did the young men show their trust and loyalty? Verses 16–18.

Note: “The king commanded that the men [Shadrach, Meshach, and Abednego] be brought before him. ‘Is it true,’ he inquired, ‘do not ye serve my gods, nor worship the golden image which I have set up?’ [Daniel 3:14.] He endeavored by threats to induce them to unite with the multitude. Pointing to the fiery furnace, he reminded them of the punishment awaiting them if they should persist in their refusal to obey his will. But firmly the Hebrews testified to their allegiance to the God of heaven, and their faith in His power to deliver. The act of bowing to the image was understood by all to be an act of worship. Such homage they could render to God alone.” Prophets and Kings, 507.

“These three Hebrews possessed genuine sanctification. True Christian principle will not stop to weigh consequences. It does not ask, What will people think of me if I do this? or, How will it affect my worldly prospects if I do that? With the most intense longing the children of God desire to know what He would have them do, that their works may glorify Him. The Lord has made ample provision that the hearts and lives of all His followers may be controlled by divine grace, that they may be as burning and shining lights in the world.” The Sanctified Life, 39.

7 What did the king do? How was the command fulfilled? Daniel 3:19–22.

Note: “When the king saw that his will was not received as the will of God, he was ‘full of fury,’ and the form of his visage was changed against these men. [Daniel 3:19.] Satanic attributes made his countenance appear as the countenance of a demon; and with all the force he could command, he ordered that the furnace be heated seven times hotter than its wont, and commanded the most mighty men to bind the youth, and cast them into the furnace. He felt that it required more than ordinary power to deal with these noble men. His mind was strongly impressed that something unusual would interpose in their behalf, and his strongest men were ordered to deal with them. . . .

“Trial and persecution will come to all who, in obedience to the Word of God, refuse to worship this false sabbath [Sunday]. Force is the last resort of every false religion. At first it tries attraction, as the king of Babylon tried the power of music and outward show. If these attractions, invented by men inspired by Satan, failed to make men worship the image, the hungry flames of the furnace were ready to consume them. So it will be now. The papacy has exercised her power to compel men to obey her, and she will continue to do so. We need the same spirit that was manifested by God’s servants in the conflict with paganism.” The Signs of the Times, May 6, 1897.

8 Why was the king astonished by what he saw? How was he able to recognize the fourth man as Jesus? Daniel 3:24, 25.

Note: “When Christ manifests himself to the children of men, an unseen Power speaks to their souls. They realize that they are in the presence of the Infinite One. Before his majesty, kings and nobles tremble, and acknowledge the living God as above every earthly power. The Hebrew captives had told Nebuchadnezzar of Christ, the Redeemer that was to come, and from the description thus given, the king recognized the form of the fourth in the fiery furnace as the Son of God.” The Youth’s Instructor, April 26, 1904.

9 How complete had been the protection of God over the three young men? Daniel 3:26, 27.

Note: “He who walked with the Hebrew worthies in the fiery furnace will be with His followers wherever they are. His abiding presence will comfort and sustain. In the midst of the time of trouble —trouble such as has not been since there was a nation—His chosen ones will stand unmoved. Satan with all the hosts of evil cannot destroy the weakest of God’s saints. Angels that excel in strength will protect them, and in their behalf Jehovah will reveal Himself as a ‘God of gods,’ able to save to the uttermost those who have put their trust in Him. [Daniel 2:47.]” Conflict and Courage, 252.

10 What conviction came upon the king? Daniel 3:28.

Note: “ ‘The wrath of man shall praise Thee,’ says the psalmist; ‘the remainder of wrath shalt Thou restrain.’ [Psalm 76:10.] God means that testing truth shall be brought to the front and become a subject of examination and discussion, even if it is through the contempt placed upon it. The minds of the people must be agitated. Every controversy, every reproach, every slander, will be God’s means of provoking inquiry and awakening minds that otherwise would slumber.

“Thus it has been in the past history of God’s people. For refusing to worship the great golden image which Nebuchadnezzar had set up, the three Hebrews were cast into the fiery furnace. But God preserved His servants in the midst of the flames, and the attempt to enforce idolatry resulted in bringing the knowledge of the true God before the assembled princes and great men of the vast kingdom of Babylon.” Testimonies, vol. 5, 453.

11 By what command did the king show his excess of zeal? Daniel 3:29.

Note: “One man’s mind, one man’s power, should not rule and control another’s conscience. In the sight of God wealth and position do not exalt one man above another. Men are free to choose the service of God, to love the Lord, and to keep all His commandments.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1107.

“It was right for the king to make public confession, and to seek to exalt the God of heaven above all other gods; but in endeavoring to force his subjects to make a similar confession of faith and to show similar reverence, Nebuchadnezzar was exceeding his right as a temporal sovereign. He had no more right, either civil or moral, to threaten men with death for not worshiping God, than he had to make the decree consigning to the flames all who refused to worship the golden image. God never compels the obedience of man. He leaves all free to choose whom they will serve.” Prophets and Kings, 510, 511.

“He [Satan] worked to put to death those who were determined to serve God, according to the light they had received, and according to the dictates of their own conscience. Satan tries to force men even in their worship of God to carry out his ideas. Christ has given no example for this kind of work. He draws men, but He never drives them. ‘My sheep hear My voice,’ He says, ‘and they follow Me.’ ” The Signs of the Times, July 25, 1900.

12 How were the young men rewarded for their fidelity? Daniel 3:30.

Note: “In your contact with friends and associates, do you keep your lips closed regarding the truth for this time? Do they receive no help from you as to the best way to serve and glorify God? You have brothers, sisters, friends, acquaintances. To each of these you should be giving an example that will honor the truth you profess. By patience and forbearance in your dealings with them, you may teach them to be patient under test and trial. When in the kingdom of God you meet those whom you have sought to influence for right, will you not be abundantly rewarded for any effort, any sacrifice, you may have made?” The Columbia Union Visitor, October 2, 1912.

Bible Study Guides – The Gospel of the Kingdom

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July 10, 2004 – July 16, 2004

Memory Verse

“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14.

Suggested Reading: The Desire of Ages, 231–235.

Introduction

“Of the poor in spirit Jesus says, ‘Theirs is the kingdom of heaven.’ This kingdom is not, as Christ’s hearers had hoped, a temporal and earthly dominion. Christ was opening to them the spiritual kingdom of His love, His grace, His righteousness. . . . His subjects are the poor in spirit, the meek, the persecuted for righteousness’ sake. The kingdom of heaven is theirs. Though not yet fully accomplished, the work is begun in them which will make them ‘meet to be partakers of the inheritance of the saints in light’ (Colossians 1:12).” God’s Amazing Grace, 9.

1 What did Jesus preach? Matthew 4:23. Compare Mark 1:14, 15.

Note: “The gospel message, as given by the Saviour Himself, was based on the prophecies.” God’s Amazing Grace, 12.

“Christ ‘went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom and healing all manner of sickness.’ [Matthew 4:23.] He preached in the synagogues because thus He could reach the many who gathered there. Then He went out and taught by the seaside and in the great thoroughfares of travel. The precious truths that He had to proclaim were not to be confined to synagogues. . . .

“Christ might have occupied the highest place among the highest teachers of the Jewish nation. But He chose rather to take the gospel to the poor. He went from place to place, that those in the highways and byways might catch the words of the gospel of truth. He labored in the way in which He desires His workers to labor today. By the sea, on the mountainside, in the streets of the city, His voice was heard explaining the Old Testament Scriptures. So unlike the explanations of the scribes and Pharisees was His explanation that the attention of the people was arrested. He taught as one having authority, and not as the scribes. With clearness and power He proclaimed the gospel message.” Evangelism, 54.

2 For what purpose is time being continued? Matthew 24:14.

Note: “Now, before the coming of the Son of man, the everlasting gospel is to be preached ‘to every nation, and kindred, and tongue, and people.’ Revelation 14:6, 14. God ‘hath appointed a day, in the which He will judge the world.’ Acts 17:31. Christ tells us when that day shall be ushered in. He does not say that all the world will be converted, but that ‘this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.’ [Matthew 24:14.] By giving the gospel to the world it is in our power to hasten our Lord’s return. We are not only to look for but to hasten the coming of the day of God.” The Desire of Ages, 633.

3 What is said of the preaching of the gospel in Abraham’s time? Genesis 12:1–3; Galatians 3:8.

Note: “As the Bible presents two laws, one changeless and eternal, the other provisional and temporary, so there are two covenants. The covenant of grace was first made with man in Eden, when after the Fall there was given a divine promise that the seed of the woman should bruise the serpent’s head. To all men this covenant offered pardon and the assisting grace of God for future obedience through faith in Christ. It also promised them eternal life on condition of fidelity to God’s law. Thus the patriarchs received the hope of salvation.

“This same covenant was renewed to Abraham in the promise, ‘In thy seed shall all the nations of the earth be blessed.’ Genesis 22:18. This promise pointed to Christ. So Abraham understood it (see Galatians 3:8, 16), and he trusted in Christ for the forgiveness of sins. It was this faith that was accounted unto him for righteousness. The covenant with Abraham also maintained the authority of God’s law. The Lord appeared unto Abraham, and said, ‘I am the Almighty God; walk before Me, and be thou perfect.’ Genesis 17:1.” Patriarchs and Prophets, 370.

4 To what degree did Israel fail of meeting God’s purpose? Hosea 1:9, 10. Compare Hosea 2:23; John 1:12.

Note: “This gathering in of the Gentiles to the church of God had been traced by the pen of inspiration, but had been but faintly understood. Hosea had said, [Hosea 1:10 quoted]. And again, ‘I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.’ [Hosea 2:23.]

“During the life of Christ on earth he had sought to lead the Jews out of their exclusiveness. The conversion of the centurion, and that of the Syrophenician woman, were instances of his direct work outside of the acknowledged people of Israel. The time had now come for active and continued work among the Gentiles, of whom whole communities received the gospel gladly, and glorified God for the light of an intelligent faith. The unbelief and malice of the Jews did not turn aside the purpose of God; for a new Israel was being grafted into the old olive-tree. The synagogues were closed against the apostles; but private houses were thrown open for their use, and public buildings of the Gentiles were also used in which to preach the Word of God.” Redemption: or the Teachings of Paul, and his Mission to the Gentiles (1878), 14.

5 In the time of Israel’s punishment for her failure, what glad tidings did God proclaim? Daniel 2:44.

Note: “The dream of the great image, opening before Nebuchadnezzar events reaching to the close of time, had been given that he might understand the part he was to act in the world’s history, and the relation that his kingdom should sustain to the kingdom of heaven. In the interpretation of the dream, he had been plainly instructed regarding the establishment of God’s everlasting kingdom. [Daniel 2:44, 45 quoted.]” Prophets and Kings, 503.

6 Through whom will this promise be fulfilled? Luke 1:31–33.

Note: “[Luke 1:31–33 quoted.] These words do not refer to any human being, except to the Son of the infinite God.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1128.

“Before the foundations of the world were laid, Christ, the Only Begotten of God, pledged Himself to become the Redeemer of the human race, should Adam sin. Adam fell, and He who was partaker of the Father’s glory before the world was, laid aside His royal robe and kingly crown, and stepped down from His high authority to become a Babe in Bethlehem, that by passing over the ground where Adam stumbled and fell, He might redeem fallen human beings. He subjected Himself to all the temptations that the enemy brings against men and women; and all the assaults of Satan could not make Him swerve from His loyalty to the Father. By living a sinless life He testified that every son and daughter of Adam can resist the temptations of the one who first brought sin into the world. . . .

“Christ came in human form to show the inhabitants of the unfallen worlds and of the fallen world that ample provision has been made to enable human beings to live in loyalty to their Creator.” Selected Messages, Book 1, 226, 227.

7 Before this promise could be fulfilled, what did the Son of God become? John 1:1, 2, 14.

Note: “In taking upon Himself humanity, our Saviour unites His interests with those of the fallen sons and daughters of Adam, while through His divinity He grasps the throne of God. And thus Christ is the medium of communication of men with God, and of God with men.” The Desire of Ages, 143.

8 What name is given to this divine-human union? 1 Timothy 3:16. What did Jesus call this same mystery? Mark 4:11.

Note: “Great is the mystery of godliness. There are mysteries in the life of Christ that are to be believed, even though they cannot be explained. The finite mind cannot fathom the mystery of godliness.” Letter 65, 1905.

“In eternity we shall learn that which, had we received the enlightenment it was possible to obtain here, would have opened our understanding. The themes of redemption will employ the hearts and minds and tongues of the redeemed through the everlasting ages. They will understand the truths which Christ longed to open to His disciples, but which they did not have faith to grasp. Forever and forever new views of the perfection and glory of Christ will appear. Through endless ages will the faithful Householder bring forth from His treasure things new and old.” Christ’s Object Lessons, 134.

9 What shows that the wise men of Babylon did not understand this blessed, mysterious union? Daniel 2:11.

Note: “ ‘The union of the divine and human in the person of Christ is “the mystery of godliness,” or “the mystery of the kingdom of God.” In the case of the seed which is sown in the field, this same principle is illustrated by the union of the reproducing power with the material form. As the seed is thus capable of multiplying itself, so Christ reproduces His own character in believers, by making them partakers of the divine nature. At His coming He bestows upon the subjects of the kingdom the gift of immortality (1 Corinthians 15:51–53), and so the kingdom will stand forever. It is quite likely that the wise men of Babylon did not understand about the incarnation of God in the flesh in the coming Messiah; but in their statement that the dwelling of the gods was not with flesh, they announced the fundamental error of Babylon, both ancient and modern, and really denied the vital principle of the kingdom of God, which needed to be known in Babylon, and which is still to be proclaimed throughout the world.’ Bible Readings, 211.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1918, 9, 10.

10 How did Daniel’s experience show that the true God does dwell with flesh? Daniel 2:19. How personal is this union for us? What does this mystery accomplish for the believer? Colossians 1:26–28.

Note: “While Daniel clung to God with unwavering trust, the spirit of prophetic power came upon him. While honored by men with the responsibilities of the court and the secrets of the kingdom, he was honored by God as His ambassador, and taught to read the mysteries of ages to come. Heathen monarchs, through association with Heaven’s representative, were constrained to acknowledge the God of Daniel.” Education, 56.

“When His words of instruction have been received, and have taken possession of us, Jesus is to us an abiding presence, controlling our thoughts and ideas and actions. We are imbued with the instruction of the greatest Teacher the world ever knew. A sense of human accountability and of human influence gives character to our views of life and of daily duties. Jesus Christ is everything to us—the first, the last, the best in everything. Jesus Christ, His Spirit, His character, colors everything; it is the warp and the woof, the very texture of our entire being. The words of Christ are spirit and life. We cannot, then, center our thoughts upon self; it is no more we that live, but Christ that liveth in us, and He is the hope of glory. Self is dead, but Christ is a living Saviour. Continuing to look unto Jesus, we reflect His image to all around us. We cannot stop to consider our disappointments, or even to talk of them; for a more pleasant picture attracts our sight—the precious love of Jesus. He dwells in us by the word of truth.” Testimonies to Ministers and Gospel Workers, 389.

11 In what words did King Nebuchadnezzar acknowledge Daniel’s fellowship with God? Daniel 2:47.

Note: “The Lord worked with power to bring the mightiest king on the earth to acknowledge Him as King over all kings. He moved upon the mind of the proud king until Nebuchadnezzar acknowledged Him as ‘the most high God,’ ‘whose dominion is an everlasting dominion, and His kingdom is from generation to generation.’ ” Evangelism, 88.

12 What invitation will the King extend to those who have experienced the mystery of the kingdom? Matthew 25:31–34.

Note: “Not until the personal advent of Christ can His people receive the kingdom. The Saviour said: [Matthew 25:31-34 quoted.] We have seen by the scriptures just given that when the Son of man comes, the dead are raised incorruptible and the living are changed. By this great change they are prepared to receive the kingdom; for Paul says: ‘Flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.’ 1 Corinthians 15:50. Man in his present state is mortal, corruptible; but the kingdom of God will be incorruptible, enduring forever. Therefore man in his present state cannot enter into the kingdom of God. But when Jesus comes, He confers immortality upon His people; and then He calls them to inherit the kingdom of which they have hitherto been only heirs.” The Great Controversy, 322, 323.

Bible Study Guides – The Establishment of the Everlasting Kingdom Foretold

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July 3, 2004 – July 9, 2004

Memory Verse

“And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, [but] it shall break in pieces and consume all these kingdoms, and it shall stand for ever.” Daniel 2:44.

Suggested Reading: Prophets and Kings, 491–502.

Introduction

“Hundreds of years before certain nations came upon the stage of action, the Omniscient One looked down the ages, and predicted through His servants the prophets the rise and fall of the universal kingdoms. The prophet Daniel, when interpreting to the king of Babylon the dream of the great image,—an image symbolic of the kingdoms of the world,—declared to Nebuchadnezzar that his kingdom should be superseded. His greatness and power in God’s world would have their day, and a second kingdom would arise, which also would have its period of trial as to whether it would exalt the one Ruler, the only true God. Not doing this, its glory would fade away, and a third kingdom would occupy its place. Proved by obedience or disobedience, this also would pass away; and a fourth, strong as iron, would subdue the nations of the world. These predictions of the Infinite One, recorded on the prophetic page and traced on the pages of history, were given to demonstrate that God is the ruling power in the affairs of this world. He changes the times and the seasons, He removes kings and sets up kings, to fulfill His own purpose. . . .” Manuscript Releases, vol. 1, 49.

1 Over whose kingdom had Solomon and his descendants reigned? 1 Chronicles 28:5; 29:23.

Note: “When he felt that death was approaching, the burden of David’s heart was still for Solomon and for the kingdom of Israel, whose prosperity must so largely depend upon the fidelity of her king. [1 Kings 2:1–4 quoted.]” Patriarchs and Prophets, 753.

2 Upon what condition was the house of David to continue to rule over the kingdom of the Lord? 1 Chronicles 28:6, 7.

Note: “God promised that as He had been with David, so He would be with Solomon. If the king would walk before the Lord in uprightness, if he would do what God had commanded him, his throne would be established and his reign would be the means of exalting Israel as ‘a wise and understanding people,’ the light of the surrounding nations. Deuteronomy 4:6.” Prophets and Kings, 30.

3 Why did God permit Babylon to swallow up His own kingdom? 1 Chronicles 9:1.

Note: “Because Israel had been chosen to preserve the knowledge of God in the earth, they had been, from their first existence as a nation, the special objects of Satan’s enmity, and he had determined to cause their destruction. He could do them no harm while they were obedient to God; therefore he had bent all his power and cunning to enticing them into sin. Ensnared by his temptations they had transgressed the law of God and thus separated from the Source of their strength, and had been left to become the prey of their heathen enemies. They were carried into captivity to Babylon, and there remained for many years.” Testimonies, vol. 5, 468.

4 Because of the Israelites taken captive and of the items confiscated from the temple, at what conclusion did the Babylonians arrive? 11 Chronicles 36:18; 11 Kings 25:13–15.

Note: “The fact that these men, worshipers of Jehovah, were captives in Babylon, and that the vessels of God’s house had been placed in the temple of the Babylonish gods, was boastfully cited by the victors as evidence that their religion and customs were superior to the religion and customs of the Hebrews. Yet through the very humiliations that Israel’s departure from Him had invited, God gave Babylon evidence of His supremacy, of the holiness of His requirements, and of the sure results of obedience. And this testimony He gave, as alone it could be given, through those who were loyal to Him.” Prophets and Kings, 479, 480.

5 Amid these seemingly hopeless conditions, what truth was vividly set forth by means of the king’s dream interpreted by Daniel? Daniel 2:44.

Note: “Exalted to the pinnacle of worldly honor, and acknowledged even by Inspiration as ‘a king of kings’ (Ezekiel 26:7), Nebuchadnezzar nevertheless at times had ascribed to the favor of Jehovah the glory of his kingdom and the splendor of his reign. Such had been the case after his dream of the great image. His mind had been profoundly influenced by this vision and by the thought that the Babylonian Empire, universal though it was, was finally to fall, and other kingdoms were to bear sway, until at last all earthly powers were to be superseded by a kingdom set up by the God of heaven, which kingdom was never to be destroyed.” Prophets and Kings, 514.

“The prophecy of Daniel pictured the glory of His [the Messiah’s] reign over an empire which should succeed all earthly kingdoms; and, said the prophet, ‘It shall stand forever.’ Daniel 2:44. While few understood the nature of Christ’s mission, there was a widespread expectation of a mighty prince who should establish his kingdom in Israel, and who should come as a deliverer to the nations.” The Desire of Ages, 34.

6 In the interpretation of Nebuchadnezzar’s dream, what is symbolized by the golden head? Daniel 2:37, 38.

Note: “To Nebuchadnezzar the king the true object of national government was represented under the figure of a great tree, whose height ‘reached unto heaven, and the sight thereof to the end of all the earth: the leaves thereof were fair, and the fruit thereof much, and in it was meat for all;’ under its shadow the beasts of the field dwelt, and among its branches the birds of the air had their habitation. Daniel 4:11, 12. This representation shows the character of a government that fulfills God’s purpose—a government that protects and upbuilds the nation.

“God exalted Babylon that it might fulfill this purpose. Prosperity attended the nation until it reached a height of wealth and power that has never since been equaled—fitly represented in the Scriptures by the inspired symbol, a ‘head of gold.’ Daniel 2:38.” Education, 175.

7 By what kingdom was Babylon succeeded, and why? Daniel 2:39, first part; 5:28.

Note: “God declared to Nebuchadnezzar that the kingdom of Babylon should fall, and a second kingdom would arise, which also would have its period of trial. Failing to exalt the true God, its glory would fade.” Prophets and Kings, 501.

“Babylon passed away because in her prosperity she forgot God, and ascribed the glory of her prosperity to human achievement.

“The Medo-Persian kingdom was visited by the wrath of heaven because in this kingdom God’s law was trampled under foot. The fear of the Lord found no place in the hearts of the people. The prevailing influences in Medo-Persia were wickedness, blasphemy, and corruption.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1168.

“Babylonia was succeeded by Medo-Persia under Cyrus the Great. For about two hundred years Persia, symbolized by the silver of the image, sat on the throne of world empire.” The Publishers, Prophets and Kings, 496.

8 What is represented by the brass? Daniel 2:39, last part.

Note: “In 331 b.c., Darius 111 (Codomannus) fought the issue of power with Alexander the Great at the battle of Arbela, and Alexander of Greece became the world’s ruler. Grecia’s symbol is the brass. Alexander died in 323 b.c.; and in a few years his kingdom was divided between warring factions and the century following hopelessly weakened and left a prey to the rising power of the emperor on the Tiber River.” The Publishers, Prophets and Kings, 496.

9 What do the legs of iron symbolize? Daniel 2:40. What was to befall that empire? Verses 41, 42.

Note: “Persia was subdued in 331 b.c. by the Grecian or Macedonian empire. This, after its time of testing, was followed by Rome, the mighty empire of the Csars, which, between the years 168 and 30 b.c., absorbed all the parts of the Macedonian empire. Rome, in turn, was divided by the barbarians into lesser kingdoms, out of which have grown the nations of western Europe.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1918, 8.

“Prophecy has traced the rise and fall of the world’s great empires—Babylon, Medo-Persia, Greece, and Rome. With each of these, as with nations of less power, history repeated itself. Each had its period of test, each failed, its glory faded, its power departed, and its place was occupied by another.

“While the nations rejected God’s principles, and in this rejection wrought their own ruin, it was still manifest that the divine, overruling purpose was working through all their movements.” Education, 177.

“Rome conquered the Syrian division of that formerly powerful Greek Empire in 190 b.c., the Macedonian division of that empire in 168 b.c., while Egypt acknowledged the authority of the iron monarchy of Rome in the same year. Rome was united in her beginning, although a republic. Later she became an empire.” The Publishers, Prophets and Kings, 496.

10 What does the mingling of iron and clay signify? Daniel 2:43.

Note: “We have come to a time when God’s sacred work is represented by the feet of the image in which the iron was mixed with the miry clay. God has a people, a chosen people, whose discernment must be sanctified, who must not become unholy by laying upon the foundation wood, hay, and stubble. Every soul who is loyal to the commandments of God will see that the distinguishing feature of our faith is the seventh-day Sabbath. If the government would honor the Sabbath as God has commanded, it would stand in the strength of God and in defense of the faith once delivered to the saints. But statesmen will uphold the spurious sabbath, and will mingle their religious faith with the observance of this child of the papacy, placing it above the Sabbath which the Lord has sanctified and blessed, setting it apart for man to keep holy, as a sign between Him and His people to a thousand generations. The mingling of churchcraft and statecraft is represented by the iron and the clay. This union is weakening all the power of the churches. This investing the church with the power of the state will bring evil results. Men have almost passed the point of God’s forbearance. They have invested their strength in politics, and have united with the papacy. But the time will come when God will punish those who have made void His law, and their evil work will recoil upon themselves.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1168, 1169.

11 By whom will the empire represented by the stone be established, and how long will it continue? Daniel 2:44, 45. Compare Matthew 21:43, 44.

Note: “The people whom God had called to be the pillar and ground of the truth had become representatives of Satan. They were doing the work that he desired them to do, taking a course to misrepresent the character of God, and cause the world to look upon Him as a tyrant. The very priests who ministered in the temple had lost sight of the significance of the service they performed. They had ceased to look beyond the symbol to the thing signified. In presenting the sacrificial offerings they were as actors in a play. The ordinances which God Himself had appointed were made the means of blinding the mind and hardening the heart. God could do no more for man through these channels. The whole system must be swept away.” The Desire of Ages, 36.

“Satan was exulting that he had succeeded in debasing the image of God in humanity. Then Jesus came to restore in man the image of his Maker. None but Christ can fashion anew the character that has been ruined by sin. He came to expel the demons that had controlled the will. He came to lift us up from the dust, to reshape the marred character after the pattern of His divine character, and to make it beautiful with His own glory.” Ibid., 37, 38.

12 In view of such a kingdom, what exhortations are given us? Hebrews 12:28; 11 Peter 3:11–14.

Note: “There are many who profess to be Christ’s followers and yet are not doers of His Word. They do not relish this Word because it presents service which is not agreeable to them. They do not relish the wholesome reproofs and close, earnest appeals. They do not love righteousness, but are mastered and tyrannized over by their own erratic, human impulses.

“It makes every difference how we do service for God. . . .

“When the love of Christ enters the heart we strive to imitate the character of Christ. . . . The more we study the life of Christ with a heart to learn, the more Christlike we become. Into the heart of every true doer of the Word the Holy Spirit infuses clear understanding. The more we crucify selfish practices by imparting our blessings to others and by exercising our God-given ability, the more the heavenly graces will be strengthened and increased in us. We will grow in spirituality, in patience, in fortitude, in meekness, in gentleness. . . .” That I May Know Him, 118.

Bible Study Guides – The Fulfilling of God’s Purpose for the Nations

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June 26, 2004 – July 2, 2004

Memory Verse

“Blessed be the name of God for ever and ever: for wisdom and might are his: And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: He revealeth the deep and secret things: he knoweth what [is] in the darkness, and the light dwelleth with him.” Daniel 2:20–22.

Suggested Reading: Prophets and Kings, 340–348; 367–378; 479–490.

Introduction

“It was in order that the Israelites might be a blessing to the nations, and that God’s name might be made known ‘throughout all the earth’ (Exodus 9:16), that they were delivered from Egyptian bondage. If obedient to His requirements, they were to be placed far in advance of other peoples in wisdom and understanding; but this supremacy was to be reached and maintained only in order that through them the purpose of God for ‘all nations of the earth’ might be fulfilled.” Prophets and Kings, 368, 369.

“In the years that followed the occupation of the Promised Land, the beneficent designs of Jehovah for the salvation of the heathen were almost wholly lost sight of, and it became necessary for Him to set forth His plan anew.” Ibid., 370.

1 What was God’s purpose for the nations in the separation of Israel as announced to Abraham? Genesis 12:2, 3; 22:17, 18.

Note: “It was for the purpose of bringing the best gifts of Heaven to all the peoples of earth that God called Abraham out from his idolatrous kindred and bade him dwell in the land of Canaan. ‘I will make of thee a great nation,’ He said, ‘and I will bless thee, and make thy name great; and thou shalt be a blessing.’ Genesis 12:2. It was a high honor to which Abraham was called—that of being the father of the people who for centuries were to be the guardians and preservers of the truth of God to the world, the people through whom all the nations of the earth should be blessed in the advent of the promised Messiah.

“Men had well-nigh lost the knowledge of the true God. Their minds were darkened by idolatry. For the divine statutes, which are ‘holy, and just, and good’ (Romans 7: 12), men were endeavoring to substitute laws in harmony with the purposes of their own cruel, selfish hearts. Yet God in His mercy did not blot them out of existence. He purposed to give them opportunity for becoming acquainted with Him through His church. He designed that the principles revealed through His people should be the means of restoring the moral image of God in man.” Prophets and Kings, 15, 16.

2 When Israel was slow in extending the gospel blessings to the surrounding nations, how was she reminded of this purpose? Psalm 102:15, 18–22.

Note: “Had Israel been true to her trust, all the nations of earth would have shared in her blessings. But the hearts of those to whom had been entrusted a knowledge of saving truth, were untouched by the needs of those around them. As God’s purpose was lost sight of, the heathen came to be looked upon as beyond the pale of His mercy. The light of truth was withheld, and darkness prevailed. The nations were overspread with a veil of ignorance; the love of God was little known; error and superstition flourished.” Prophets and Kings, 371.

3 After the recovery of Hezekiah, what opportunity came to him to make known the goodness and power of God? Isaiah 39:1, 2. How did he fail to discern God’s providential call? 11 Chronicles 32:31, 24–26.

Note: “The visit of these messengers from the ruler of a far-away land gave Hezekiah an opportunity to extol the living God. How easy it would have been for him to tell them of God, the upholder of all created things, through whose favor his own life had been spared when all other hope had fled! What momentous transformations might have taken place had these seekers after truth from the plains of Chaldea been led to acknowledge the supreme sovereignty of the living God!

“But pride and vanity took possession of Hezekiah’s heart, and in self-exaltation he laid open to covetous eyes the treasures with which God had enriched His people. [Isaiah 39:2 quoted.] Not to glorify God did he do this, but to exalt himself in the eyes of the foreign princes. He did not stop to consider that these men were representatives of a powerful nation that had not the fear nor the love of God in their hearts, and that it was imprudent to make them his confidants concerning the temporal riches of the nation.” Prophets and Kings, 344–346.

4 Because of Hezekiah’s failure, what change in the Lord’s plan was announced to him through Isaiah the prophet? Isaiah 39:5–7.

Note: “Filled with remorse, ‘Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord came not upon them in the days of Hezekiah.’ 11 Chronicles 32:26. But the evil seed had been sown and in time was to spring up and yield a harvest of desolation and woe. During his remaining years the king of Judah was to have much prosperity because of his steadfast purpose to redeem the past and to bring honor to the name of the God whom he served; yet his faith was to be severely tried, and he was to learn that only by putting his trust fully in Jehovah could he hope to triumph over the powers of darkness that were plotting his ruin and the utter destruction of his people.” Prophets and Kings, 347.

5 Who of the royal descendants are named among those whom God allowed to be carried to Babylon to proclaim His gospel? Daniel 1:3, 6, 7. Whose resources did the Lord employ in giving training to these young men? Verses 3–5.

Note: “Among the children of Israel who were carried captive to Babylon at the beginning of the seventy years’ captivity were Christian patriots, men who were as true as steel to principle, who would not be corrupted by selfishness, but who would honor God at the loss of all things. In the land of their captivity these men were to carry out God’s purpose by giving to heathen nations the blessings that come through a knowledge of Jehovah. They were to be His representatives. Never were they to compromise with idolaters; their faith and their name as worshipers of the living God they were to bear as a high honor. And this they did. In prosperity and adversity they honored God, and God honored them.” Prophets and Kings, 479.

6 How did Daniel manifest his heart’s purpose to be loyal to the God of his fathers? Daniel 1:8–13.

Note: “At the very outset of their [Daniel (Belteshazzar), Hananiah (Shadrach), Mishael (Meshach), and Azariah (Abednego)] career there came to them a decisive test of character. It was provided that they should eat of the food and drink of the wine that came from the king’s table. In this the king thought to give them an expression of his favor and of his solicitude for their welfare. But a portion having been offered to idols, the food from the king’s table was consecrated to idolatry; and one partaking of it would be regarded as offering homage to the gods of Babylon. In such homage, loyalty to Jehovah forbade Daniel and his companions to join. Even a mere pretense of eating the food or drinking the wine would be a denial of their faith. To do this would be to array themselves with heathenism and to dishonor the principles of the law of God.” Prophets and Kings, 481.

7 What was God’s response to the faith of His servants? Daniel 1:14–16. In what way did God show that these young witnesses had communion with Him? Verses 17–20.

Note: “As the Lord co-operated with Daniel and his fellows, so He will co-operate with all who strive to do His will. And by the impartation of His Spirit He will strengthen every true purpose, every noble resolution. Those who walk in the path of obedience will encounter many hindrances. Strong, subtle influences may bind them to the world; but the Lord is able to render futile every agency that works for the defeat of His chosen ones; in His strength they may overcome every temptation, conquer every difficulty.” Prophets and Kings, 487.

8 In the second year of the reign of Nebuchadnezzar, what occurred that showed to the Babylonians the worthlessness of their religion? Daniel 2:1–11.

Note: “The king knew that if they [his astrologers and magicians] could really tell the interpretation, they could tell the dream as well. The Lord had in His providence given Nebuchadnezzar this dream, and had caused the particulars to be forgotten, while the fearful impression was left upon his mind, in order to expose the pretensions of the wise men of Babylon. The monarch was very angry, and threatened that they should all be slain if, in a given time, the dream was not made known. Daniel and his companions were to perish with the false prophets; but, taking his life in his hand, Daniel ventures to enter the presence of the king, begging that time may be granted that he may show the dream and the interpretation.” The Sanctified Life, 34, 35.

9 Where did Daniel instinctively turn for help? Daniel 2:17–19.

Note: “Daniel sought the Lord when the decree went forth to slay all the wise men of the kingdom of Babylon because they could not relate or interpret a dream which had gone from the king’s mind. Nebuchadnezzar demanded not only the interpretation of the dream, but the relation of the dream itself. . . .

“Daniel came before the king, and pleaded for time to bring this matter before the supreme court of the universe, from whose decision there could be no appeal. When his request was granted, Daniel laid the whole matter before his companions, who were united with him in worshiping the true God. The matter was fully considered, and on their bended knees they pleaded that God would give them the power and wisdom that would alone avail them in their great necessity. They asked God that he would so arrange matters that they need not perish with the rest of the wise men of Babylon.” The Youth’s Instructor, November 22, 1894.

10 How was Daniel’s consciousness of his dependence on God shown? Daniel 2:19–23.

Note: “Daniel called together his companions, and thanked God that their prayers had been heard and answered, and they presented to God an offering of praise and thanksgiving, that was wholly acceptable to the Ruler of the universe. [Daniel 2:20–22 quoted.] Daniel and his fellows had a praise meeting, and all the universe of heaven united with them in thanksgiving.” The Youth’s Instructor, November 22, 1894.

11 By what answer did Daniel magnify Jehovah? Daniel 2:27–30.

Note: “The Jewish captive stands before the monarch of the most powerful empire the sun had ever shone upon. The king is in great distress amid all his riches and glory; but the youthful exile is peaceful and happy in his God. Now, if ever, is the time for Daniel to exalt himself,—to make prominent his own goodness and superior wisdom. But his first effort is to disclaim all honor for himself, and to exalt God as the Source of wisdom.” Review and Herald, February 1, 1881.

12 What testimony was borne by the king concerning the power and wisdom of the God of Israel? Daniel 2:47.

Note: “While honored by men with the responsibilities of the court and the secrets of the kingdom, he [Daniel] was honored by God as His ambassador, and taught to read the mysteries of ages to come. Heathen monarchs, through association with Heaven’s representative, were constrained to acknowledge the God of Daniel.” Education, 56.

“At the court of Babylon were gathered representatives from all lands, men of the choicest talents, men the most richly endowed with natural gifts and possessed of the highest culture this world could bestow; yet amid them all the Hebrew captives were without a peer. In physical strength and beauty, in mental vigor and literary attainments, and in spiritual power and insight they stood unrivaled. ‘In all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.’ Daniel 1:20. While faithful to his duties in the king’s court, Daniel so faithfully maintained his loyalty to God that God could honor him as His messenger to the Babylonian monarch. Through him the mysteries of the future were unfolded, and Nebuchadnezzar himself was constrained to acknowledge the God of Daniel ‘as a God of gods, and a Lord of kings, and a revealer of secrets.’ Daniel 2:47.” Testimonies, vol. 6, 220.

Bible Study Guides – The Rise and Work of Modern Babylon

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August 21, 2004 – August 27, 2004

Memory Verse

“And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom [is] an everlasting kingdom, and all dominions shall serve and obey him.” Daniel 7:27.

Suggested Reading: The Great Controversy, 439–446.

Introduction

“The perils of the last days are upon us, and in our work we are to warn the people of the danger they are in. Let not the solemn scenes which prophecy has revealed be left untouched. If our people were half awake, if they realized the nearness of the events portrayed in the Revelation, a reformation would be wrought in our churches, and many more would believe the message. We have no time to lose; God calls upon us to watch for souls as they that must give an account. Advance new principles, and crowd in the clear-cut truth. It will be as a sword cutting both ways. But be not too ready to take a controversial attitude. There will be times when we must stand still and see the salvation of God. Let Daniel speak, let the Revelation speak, and tell what is truth. But whatever phase of the subject is presented, uplift Jesus as the center of all hope, ‘the Root and the Offspring of David, and the bright and morning Star.’ [Revelation 22:16.]” Testimonies to Ministers and Gospel Workers, 118.

1 Of what were revelations given to Daniel? Daniel 7:1.

note: “Honored by men with the responsibilities of state and with the secrets of kingdoms bearing universal sway, Daniel was honored by God as His ambassador, and was given many revelations of the mysteries of ages to come. His wonderful prophecies, as recorded by him in chapters 7 to 12 of the book bearing his name, were not fully understood even by the prophet himself; but before his life labors closed, he was given the blessed assurance that ‘at the end of the days’—in the closing period of this world’s history—he would again be permitted to stand in his lot and place.” Prophets and Kings, 547.

2 What was represented by the four beasts that rose up as a result of war and strife? Daniel 7:2, 3, 17.

note: “The great kingdoms that have ruled the world were presented to the prophet Daniel as beasts of prey, rising when ‘the four winds of the heaven strove upon the great sea.’ Daniel 7:2. In Revelation 17 an angel explained that waters represent ‘peoples, and multitudes, and nations, and tongues.’ Revelation 17:15. Winds are a symbol of strife. The four winds of heaven striving upon the great sea represent the terrible scenes of conquest and revolution by which kingdoms have attained to power.” The Great Controversy, 439, 440.

3 Name the four great empires symbolized by the four beasts. Daniel 7:4–7.

note: “The fourfold division of human history in this vision is the same as in Daniel 2. Babylon, the lion (606-538), was succeeded by Medo-Persia, the bear (538–331). The next empire, the Greco-Macedonian, the leopard (331–168), had in turn each of its four divisions, or heads, subdued by the terrible beast, the Roman power (168 b.c.–476 a.d.). This ruled all civilization until the barbarians from the north came and divided its dominion among themselves.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1918, 23.

“Every nation that has come upon the stage of action has been permitted to occupy its place on the earth, that the fact might be determined whether it would fulfill the purposes of the Watcher and the Holy One. Prophecy has traced the rise and progress of the world’s great empires—Babylon, Medo-Persia, Greece, and Rome. With each of these, as with the nations of less power, history has repeated itself. Each has had its period of test; each has failed, its glory faded, its power departed.

“While nations have rejected God’s principles, and in this rejection have wrought their own ruin, yet a divine, overruling purpose has manifestly been at work throughout the ages.” Prophets and Kings, 535.

4 What part of the vision riveted Daniel’s special attention? Daniel 7:19, 20.

note: “The three preceding powers were symbolized by three of the mightiest beasts of the earth, but when the fourth beast was considered, there was no animal with a character to represent its terrible nature; so a beast without name, having iron teeth, brass nails, and ten horns, was presented to the prophet. . . .

“When the fourth kingdom appeared, those principles of government which were the counterfeit of heaven’s underlying principles were so strong that no natural beast could symbolize even pagan Rome.” Stephen N. Haskell, Story of Daniel the Prophet, TEACH Services, Inc., Brushton, New York, 1995, 91, 93.

5 What was represented by the fourth beast’s horns? Daniel 7:24.

note: “The barbarians who established themselves on the ruins of the Roman empire are the ten horns. They became the ruling factors in Europe. Several of the leading nations in the Old World at the present time trace their origin back to those times.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1918, 23.

“This fourth beast is identical with the legs of iron in the image shown to Nebuchadnezzar, and the ten horns correspond to the mixture of iron and clay in the feet of that image.” Haskell, 93, 94.

6 What other power was to develop among the ten kingdoms? Daniel 7:20. Compare Revelation 13:1–10. While occupying temporal dominion, what authority did this power assume and hold different from the other temporal kingdoms? Daniel 7:21. Compare Revelation 12:17; 13:1–10.

note: “In [Revelation] chapter 13 (verses 1–10) is described another beast, ‘like unto a leopard,’ to which the dragon gave ‘his power, and his seat, and great authority.’ This symbol, as most Protestants have believed, represents the papacy, which succeeded to the power and seat and authority once held by the ancient Roman empire. . . . This prophecy, which is nearly identical with the description of the little horn of Daniel 7, unquestionably points to the papacy.” The Great Controversy, 439.

“Every man who transgresses the law of God places himself on the wrong side. His nature changes, and he becomes evil. All such will assuredly oppress their fellow men. God’s people will suffer persecution from those who, if they had the Spirit of the Master, would manifest the same pitying love. But they are moved by a power from beneath, and they teach for doctrine the commandments of men. They do battle against God in the person of his saints; but God would have us remember that we are not to retaliate under provocation.” Review and Herald, November 7, 1899.

7 In what power are the specifications of the “horn that had eyes, and a mouth that spake” met? What would he do against the Most High? How would he treat the saints of God? Daniel 7:25.

note: “The Roman papacy meets the specifications, because it arose among the nations of Europe; it has held, and claims, temporal power; it claims oversight over all Christians,—‘eyes like a man’; it has spoken ‘great words against the Most High’ in claiming power to forgive sins and in assuming titles belonging only to God; it has sought to change God’s law, and has certainly persecuted His saints.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1918, 23.

8 What was to be this power’s attitude toward the times and the law of God? Daniel 7:25.

note: “Prophecy had declared that the papacy was to ‘think to change times and laws.’ Daniel 7:25. This work it was not slow to attempt. To afford converts from heathenism a substitute for the worship of idols, and thus to promote their nominal acceptance of Christianity, the adoration of images and relics was gradually introduced into the Christian worship. The decree of a general council finally established this system of idolatry. To complete the sacrilegious work, Rome presumed to expunge from the law of God the second commandment, forbidding image worship, and to divide the tenth commandment, in order to preserve the number.

“The spirit of concession to paganism opened the way for a still further disregard of Heaven’s authority. Satan, working through unconsecrated leaders of the church, tampered with the fourth commandment also, and essayed to set aside the ancient Sabbath, the day which God had blessed and sanctified (Genesis 2:2, 3), and in its stead to exalt the festival observed by the heathen as ‘the venerable day of the sun.’ ” The Great Controversy, 51, 52.

9 By what name is this same system designated by the Revelator? Revelation 17:5, 6.

note: “In Revelation 17 Babylon is represented as a woman—a figure which is used in the Bible as the symbol of a church, a virtuous woman representing a pure church, a vile woman an apostate church.” The Great Controversy, 381.

“The woman (Babylon) of Revelation 17 is described as ‘arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness: . . . and upon her forehead was a name written, Mystery, Babylon the Great, the mother of harlots.’ Says the prophet: ‘I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus.’ Babylon is further declared to be ‘that great city, which reigneth over the kings of the earth.’ Revelation 17:4–6, 18. The power that for so many centuries maintained despotic sway over the monarchs of Christendom is Rome. The purple and scarlet color, the gold and precious stones and pearls, vividly picture the magnificence and more than kingly pomp affected by the haughty see of Rome. And no other power could be so truly declared ‘drunken with the blood of the saints’ as that church which has so cruelly persecuted the followers of Christ. Babylon is also charged with the sin of unlawful connection with ‘the kings of the earth.’ It was by departure from the Lord, and alliance with the heathen, that the Jewish church became a harlot; and Rome, corrupting herself in like manner by seeking the support of worldly powers, receives a like condemnation.

“Babylon is said to be ‘the mother of harlots.’ By her daughters must be symbolized churches that cling to her doctrines and traditions, and follow her example of sacrificing the truth and the approval of God, in order to form an unlawful alliance with the world.” Ibid., 382, 383.

10 How will this power finally be destroyed? Daniel 7:26.

note: “Of the fourth beast Daniel says, ‘I beheld till the beast was slain, and his body destroyed, and given to the burning flame.’ [Daniel 7:26.] Thus at the end, instead of being conquered by some power arising on earth, this one goes into the lake of fire. The other beasts which represent kingdoms, had their dominion taken away, yet their lives were prolonged for a time and a season; that is they were merged into the succeeding kingdom. But not so with the fourth kingdom; its destruction is complete.” Haskell, 102.

11 What will then be given the saints? Daniel 7:27.

note: “The kingdom of God’s grace is now being established, as day by day hearts that have been full of sin and rebellion yield to the sovereignty of His love. But the full establishment of the kingdom of His glory will not take place until the second coming of Christ to this world. ‘The kingdom and dominion, and the greatness of the kingdom under the whole heaven,’ is to be given to ‘the people of the saints of the Most High.’ Daniel 7:27. They shall inherit the kingdom prepared for them ‘from the foundation of the world.’ Matthew 25:34. And Christ will take to Himself His great power and will reign.” Thoughts From the Mount of Blessing, 108.

12 How long will this kingdom endure? Daniel 7:18.

note: “The great plan of redemption results in fully bringing back the world into God’s favor. All that was lost by sin is restored. Not only man but the earth is redeemed, to be the eternal abode of the obedient. For six thousand years Satan has struggled to maintain possession of the earth. Now God’s original purpose in its creation is accomplished. ‘The saints of the Most High shall take the kingdom, and possess the kingdom forever, even forever and ever.’ Daniel 7:18.” Patriarchs and Prophets, 342.

These lessons are adapted from Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1918.

Bible Study Guides – The Message of Deliverance from Babylon

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August 14, 2004 – August 20, 2004

Memory Verse

“The grass withereth, the flower fadeth: but the word of our God shall stand for ever.” Isaiah 40:8.

Suggested Reading: Prophets and Kings, 547–553.

Introduction

“Daniel was cast into the lion’s den because of his firm adherence to principle and his loyalty to God, but he triumphed in the end, and God was glorified through His servant whom He permitted to be humbled. . . . In God’s time He showed He had not forsaken His servant. . . .” In Heavenly Places, 271. [Emphasis added.]

“It sometimes seems hard to wait patiently till God’s time comes to vindicate the right. But I [Ellen White] have been shown that if we become impatient, we lose a rich reward. As faithful husbandmen in God’s great field, we must sow with tears, and be patient and hopeful. We must meet troubles and sorrows. Temptations and wearisome toil will afflict the soul, but we must patiently wait in faith to reap with joy. . . . Those who stand like faithful soldiers to battle against wrong, and to vindicate the right, warring against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places, will each receive the commendation from the Master, ‘Well done, good and faithful servant, . . . enter thou into the joy of thy Lord.’ [Matthew 25:23.]” Gospel Workers (1892), 206, 207. [Emphasis added.]

1 What led to the Babylonian captivity? 1 Chronicles 9:1.

note: “Because men have received great light, because they have, like the princes of Israel, ascended to the mount, and been privileged to have communion with God, and to dwell in the light of His glory, let them not flatter themselves that they can afterward sin with impunity, that because they have been thus honored, God will not be strict to punish their iniquity. This is a fatal deception. The great light and privileges bestowed require returns of virtue and holiness corresponding to the light given. Anything short of this, God cannot accept. Great blessings or privileges should never lull to security or carelessness. They should never give license to sin or cause the recipients to feel that God will not be exact with them. All the advantages which God has given are His means to throw ardor into the spirit, zeal into effort, and vigor into the carrying out of His holy will.” Patriarchs and Prophets, 359.

2 To what source did the prophet say he would look for an explanation of the strange providence that placed God’s people under the power of Babylon? Habakkuk 2:1. Compare Psalm 85:8.

note: “We are living in an important period of this world’s history, and we need now to have a constant connection with God. The watchmen upon the walls of Zion need to be vigilant and faithful. Those who claim to be giving the words of the Lord to the people, should reach the highest standard of spiritual elevation; then they will not give to the people their own words. Christ says to us, ‘Learn of me; for I am meek and lowly in heart.’ [Matthew 11:29.] Learners in the school of Christ will watch and pray. They will have faith that God will imbue them with his Holy Spirit, that they shall not speak their own words to the people, but the words the Lord shall give them. The men who are laboring to win souls to Christ will have an intense interest to be successful in this work.” Review and Herald, February 22, 1887.

3 How certain was the vision of God’s judgment upon proud Babylon, and deliverance of His people? What would produce lives fit for deliverance? Habakkuk 2:2–4.

note: “Living the natural life that proceeded from the carnal heart had led to sinful, self-centered lives, which were so useless for God’s purpose of winning the world to Himself through Israel, that He had to give the experience of the captivity to correct Israel. (Hosea 10:12, 13.) In the prophecy of deliverance, the call to live lives of trust and surrender, ‘live by faith,’ which makes man a sharer of the unselfish, loving nature of God, was emphasized. Note the application of this same passage to the remnant church. (Hebrews 10:37–39.)” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1918, 21.

4 How definite was the time for deliverance? Jeremiah 25:12.

note: “The reign of Darius was honored of God. . . . Upon his death, within about two years of the fall of Babylon, Cyrus succeeded to the throne, and the beginning of his reign marked the completion of the seventy years since the first company of Hebrews had been taken by Nebuchadnezzar from their Judean home to Babylon.” Prophets and Kings, 556, 557.

5 What encouragement to the captives was contained in this prophecy? Jeremiah 29:10, 11. What condition for being heard of God is pointed out? Verses 12–14.

note: “Often had Daniel and his companions gone over these and similar prophecies outlining God’s purpose for His people. And now, as the rapid course of events betokened the mighty hand of God at work among the nations, Daniel gave special thought to the promises made to Israel.” Prophets and Kings, 553.

6 What is the burden of the message sent through Isaiah? Isaiah 40:1, 2.

note: “Many were the messages of comfort given the church by the prophets of old. ‘Comfort ye, comfort ye My people’ (Isaiah 40:1.), was Isaiah’s commission from God; and with the commission were given wonderful visions that have been the believers’ hope and joy through all the centuries that have followed. Despised of men, persecuted, forsaken, God’s children in every age have nevertheless been sustained by His sure promises. By faith they have looked forward to the time when He will fulfill to His church the assurance, ‘I will make thee an eternal excellency, a joy of many generations.’ Isaiah 60:15.” Prophets and Kings, 722, 723.

7 What assurance of God’s delivering power did the prophecy give? Isaiah 40:3–5.

note: “John [the Baptist] was called to do a special work; he was to prepare the way of the Lord, to make straight His paths. The Lord did not send him to the school of the prophets and rabbis. He took him away from the assemblies of men to the desert, that he might learn of nature and nature’s God. God did not desire him to have the mold of the priests and rulers. He was called to do a special work. The Lord gave him his message. Did he go to the priests and rulers and ask if he might proclaim this message?—No, God put him away from them that he might not be influenced by their spirit and teaching. He was the voice of one crying in the wilderness, [Isaiah 40:3–5 quoted]. This is the very message that must be given to our people; we are near the end of time, and the message is, Clear the King’s highway; gather out the stones; raise up a standard for the people. The people must be awakened. It is no time now to cry peace and safety. We are exhorted to ‘cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins’ (Isaiah 58:1).” Selected Messages, Book 1, 410.

8 By what figure is human weakness pointed out? Isaiah 40:6, 7.

note: “From the rise and fall of nations as made plain in the pages of Holy Writ, they need to learn how worthless is mere outward and worldly glory. Babylon, with all its power and its magnificence, the like of which our world has never since beheld,—power and magnificence which to the people of that day seemed so stable and enduring, —how completely has it passed away! As ‘the flower of the grass’ it has perished. [James 1:10.] So perishes all that has not God for its foundation. Only that which is bound up with His purpose and expresses His character can endure. His principles are the only steadfast things our world knows.” Education, 183.

9 In contrast with the weakness and frailty of man, what source of abiding strength is set forth? Isaiah 40:7, 8.

note: “High upon the hills were houses built upon the rock. In some parts of the land were dwellings built wholly of rock, and many of them had withstood the tempests of a thousand years. These houses were reared with toil and difficulty. They were not easy of access, and their location appeared less inviting than the grassy plain. But they were founded upon the rock, and wind and flood and tempest beat upon them in vain.

“Like the builders of these houses on the rock, said Jesus, is he who shall receive the words that I have spoken to you, and make them the foundation of his character and life. Centuries before, the prophet Isaiah had written, ‘The word of our God shall stand forever’ (Isaiah 40:8); and Peter, long after the Sermon on the Mount was given, quoting these words of Isaiah added, ‘This is the word which by the gospel is preached unto you’ (1 Peter 1:25). The word of God is the only steadfast thing our world knows. It is the sure foundation. ‘Heaven and earth shall pass away,’ said Jesus, ‘but My words shall not pass away.’ Matthew 24:35.

“The great principles of the law, of the very nature of God, are embodied in the words of Christ on the mount. Whoever builds upon them is building upon Christ, the Rock of Ages. In receiving the word, we receive Christ. And only those who thus receive His words are building upon Him. ‘Other foundation can no man lay than that is laid, which is Jesus Christ.’ 1 Corinthians 3:11. ‘There is none other name under heaven, given among men, whereby we must be saved.’ Acts 4:12. Christ, the Word, the revelation of God,—the manifestation of His character, His law, His love, His life,—is the only foundation upon which we can build a character that will endure.” Thoughts From the Mount of Blessing, 148, 149.

10 What message was sent to the desolate cities of Judah? Isaiah 40:9–11.

note: “The gospel is to be presented, not as a lifeless theory, but as a living force to change the life. God desires that the receivers of His grace shall be witnesses to its power. Those whose course has been most offensive to Him He freely accepts; when they repent, He imparts to them His divine Spirit, places them in the highest positions of trust, and sends them forth into the camp of the disloyal to proclaim His boundless mercy. He would have His servants bear testimony to the fact that through His grace men may possess Christlikeness of character, and may rejoice in the assurance of His great love. He would have us bear testimony to the fact that He cannot be satisfied until the human race are reclaimed and reinstated in their holy privileges as His sons and daughters.

“In Christ is the tenderness of the shepherd, the affection of the parent, and the matchless grace of the compassionate Saviour. His blessings He presents in the most alluring terms. He is not content merely to announce these blessings; He presents them in the most attractive way, to excite a desire to possess them. So His servants are to present the riches of the glory of the unspeakable Gift. The wonderful love of Christ will melt and subdue hearts, when the mere reiteration of doctrines would accomplish nothing. [Isaiah 40:1, 9-11 quoted.]” The Desire of Ages, 826.

11 What attribute of God is made prominent in Isaiah 40:12, 22, 25–27? Why?

note: “Neither by searching the recesses of the earth nor in vain endeavors to penetrate the mysteries of God’s being, is wisdom found. It is found, rather, in humbly receiving the revelation that He has been pleased to give, and in conforming the life to His will. . . .

“Skeptics refuse to believe in God because they cannot comprehend the infinite power by which He reveals Himself. But God is to be acknowledged as much from what He does not reveal of Himself, as from that which is open to our limited comprehension. Both in divine revelation and in nature, God has given mysteries to command our faith. This must be so. We may be ever searching, ever inquiring, ever learning, and yet there is an infinity beyond. [Isaiah 40:12–28, A.R.V. quoted.]

“From the representations given by the Holy Spirit to His prophets, let us learn the greatness of our God.” The Ministry of Healing, 431, 432.

12 Who is proclaimed as the deliverer? Isaiah 44:24, 28. What dominion did the Lord promise Cyrus because of his kindness to Israel? Isaiah 45:1, 2, 13, 14.

note: “The advent of the army of Cyrus before the walls of Babylon was to the Jews a sign that their deliverance from captivity was drawing nigh. More than a century before the birth of Cyrus, Inspiration had mentioned him by name, and had caused a record to be made of the actual work he should do in taking the city of Babylon unawares, and in preparing the way for the release of the children of the captivity. Through Isaiah the word had been spoken: [Isaiah 45:1–3 quoted].” Prophets and Kings, 551.

These lessons are adapted from Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1918.

Bible Study Guides – The Gospel Message to Medo-Persia

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August 7, 2004 – August 13, 2004

Memory Verse

“Thy God whom thou servest continually, he will deliver thee.” Daniel 6:16.

Suggested Reading: Prophets and Kings, 539–548.

Introduction

“It may be a difficult matter for men in high positions to pursue the path of undeviating integrity whether they shall receive praise or censure. Yet this is the only safe course. All the rewards which they might gain by selling their honor would be only as the breath from polluted lips, as dross to be consumed in the fire. Those who have moral courage to stand in opposition to the vices and errors of their fellow men—it may be of those whom the world honor— will receive hatred, insult, and abusive falsehood. They may be thrust down from their high position, because they would not be bought or sold, because they could not be induced by bribes or threats to stain their hands with iniquity. Everything on earth may seem to conspire against them; but God has set His seal upon His own work. They may be regarded by their fellow men as weak, unmanly, unfit to hold office; but how differently does the Most High regard them. Those who despise them are the really ignorant. While the storms of calumny and reviling may pursue the man of integrity through life, and beat upon his grave, God has the ‘well done’ prepared for him. Folly and iniquity will at best yield only a life of unrest and discontent, and at its close a thorny dying pillow. And how many, as they view their course of action and its results, are led to end with their own hands their disgraceful career. And beyond all this waits the Judgment, and the final, irrevocable doom, Depart!” The Signs of the Times, February 2, 1882.

1 What responsible position was given Daniel in the Persian empire? Daniel 6:1, 2. What especially commended Daniel? Verse 3.

note: “What an impression was produced upon Darius by the conduct of Daniel! Daniel lived a pure and holy life. God was first with him. Whenever real Christianity reigns in the heart, it will be revealed in the character. All will take knowledge of such, that they have been with Jesus. The undivided affections must be given to God.” Testimonies to Ministers and Gospel Workers, 443.

2 According to the testimony of his enemies, how faithful was Daniel? Daniel 6:4.

note: “Let nothing turn the attention away from the great work that is to be done. Let the thoughts, the aptitude, the keen exercise of the brain power, be put to the highest uses in studying the word and will of God. The Lord has a place for the very best ability He has intrusted to men. In the work of building up His kingdom, we may employ every capacity given of God, as faithfully and earnestly as did Daniel in Babylon, when he was found faithful to every duty to man, and loyal to his God.” Fundamentals of Christian Education, 305.

3 How did Daniel’s subordinates seek to trap him? Daniel 6:5. What scheme was laid for his destruction? Verses 6–9.

note: “Daniel’s position was not an enviable one. He stood at the head of a dishonest, prevaricating, godless cabinet, whose members watched him with keen, jealous eyes, to find some flaw in his conduct. They kept spies on his track, to see if they could not in this way find something against him. Satan suggested to these men a plan whereby they might get rid of Daniel. Use his religion as a means of condemning him, the enemy said.” The Youth’s Instructor, November 1, 1900.

4 How was Daniel affected by this proclamation? Daniel 6:10.

note: “Some may ask, Why did not Daniel lift his soul to God in secret prayer? Would not the Lord, knowing the situation, have excused his servant from kneeling openly before him? Or why did he not kneel before God in some secret place, where his enemies could not see him?

“Daniel knew that the God of Israel must be honored before the Babylonian nation. He knew that neither kings nor nobles had any right to come between him and his duty to his God. He must bravely maintain his religious principles before all men; for he was God’s witness. Therefore he prayed as was his wont, as if no decree had been made.” The Youth’s Instructor, November 1, 1900.

5 What motive was clearly revealed by the princes’ conduct before the king? Daniel 6:11–15.

note: “[Daniel’s] adversaries watch him an entire day. Three times he has repaired to his chamber, and three times the voice of earnest intercession has been heard. The next morning the complaint is made to the king that Daniel, one of the captives of Judah, has set at defiance his decree. When the monarch heard these words, his eyes were at once opened to see the snare that had been set.” Review and Herald, February 8, 1881.

“Eagerly [Daniel’s adversaries] hastened to Darius, concealing their cruel joy under a cloak of regret that they were obliged to inform against Daniel. But they declared that by Daniel’s act the king’s position as sovereign of the land was endangered, and his authority despised.” The Youth’s Instructor, November 1, 1900.

6 What reason did Darius state as to why God would protect the aged prophet? Daniel 6:16.

note: “Great light has been given to the people of God. Let our people awake, and go forward to perfection. You will be exposed to the fallacies of Satanic agencies. Fearful waves of fanaticism will come. But God will deliver the people who will earnestly seek the Lord, and consecrate themselves to His service.” Pacific Union Recorder, December 31, 1908.

7 What did the king do? What was implied in the king’s call to Daniel the next morning? Daniel 6:19, 20.

note: “Daniel’s testimony had made a deep impression on his [Darius’] mind. He had some knowledge of the dealing of God with the people of Israel, and Daniel’s conduct sent home to his heart the conviction, that the God of the Hebrews was the true God. He was filled with remorse for having signed the decree brought to him. His conscience was awakened, and he passed a sleepless and troubled night. The chamber of royalty was one of sorrow and prayer. All music was hushed. All amusements were laid aside. No comforters were admitted.

“During that sleepless night the king thought as he had never thought before. Early the next morning, hoping and yet despairing, condemning himself, and praying to him whom he began to recognize as the true God, Darius went to the lion’s den, and cried aloud: ‘O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?’ ” The Youth’s Instructor, November 1, 1900.

8 What reason did Daniel give for God’s protection? Through what agency was Daniel delivered? Daniel 6:21–23.

note: “Angels are sent on missions of mercy to the children of God. To Abraham, with promises of blessing; to the gates of Sodom, to rescue righteous Lot from its fiery doom; to Elijah, as he was about to perish from weariness and hunger in the desert; to Elisha, with chariots and horses of fire surrounding the little town where he was shut in by his foes; to Daniel, while seeking divine wisdom in the court of a heathen king, or abandoned to become the lions’ prey; to Peter, doomed to death in Herod’s dungeon; to the prisoners at Philippi; to Paul and his companions in the night of tempest on the sea; to open the mind of Cornelius to receive the gospel; to dispatch Peter with the message of salvation to the Gentile stranger—thus holy angels have, in all ages, ministered to God’s people.

“A guardian angel is appointed to every follower of Christ. These heavenly watchers shield the righteous from the power of the wicked one. . . . The angels appointed to minister to the children of God have at all times access to His presence.” The Great Controversy, 512, 513.

9 How were the accusers of the prophet punished? Daniel 6:24. Compare Deuteronomy 19:19.

Note: “Jesus, the mighty Commander of the host of heaven, sent his angel to close the mouths of those hungry lions that they should not hurt the praying man of God, and all was peace in that terrible den. The king witnessed his preservation, and brought him out with honors. Satan and his angels were defeated and enraged. The agents Satan had employed were doomed to perish in the terrible manner they had plotted to destroy Daniel. The prayer of faith is the great strength of the Christian, and will assuredly prevail against Satan. This is why he insinuates that we have no need of prayer. The name of Jesus, our advocate, he detests, and when we earnestly come to him for help, Satan’s host is alarmed.” Spiritual Gifts, Book 4b, 85.

10 How did Darius acknowledge God? Daniel 6:25–27.

note: “What an impression was produced upon Darius by the conduct of Daniel! Daniel lived a pure and holy life. God was first with him. Whenever real Christianity reigns in the heart, it will be revealed in the character. All will take knowledge of such, that they have been with Jesus. The undivided affections must be given to God.” Testimonies to Ministers and Gospel Workers, 443.

“While Daniel clung to God with unwavering trust, the spirit of prophetic power came upon him. While honored by men with the responsibilities of the court and the secrets of the kingdom, he was honored by God as His ambassador, and taught to read the mysteries of ages to come. Heathen monarchs, through association with Heaven’s representative, were constrained to acknowledge the God of Daniel.” Education, 56.

11 What was Daniel’s condition in the empire? Daniel 6:28.

note: “The wicked opposition to God’s servant was now completely broken. ‘Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.’ [Daniel 6:28.] And through association with him, these heathen monarchs were constrained to acknowledge his God as ‘the living God, and steadfast forever, and His kingdom that which shall not be destroyed.’ [Daniel 6:26.]” Prophets and Kings, 545.

“The experience of Daniel as a statesman in the kingdoms of Babylon and Medo-Persia reveals the truth that a businessman is not necessarily a designing, policy man, but that he may be a man instructed by God at every step. Daniel, the prime minister of the greatest of earthly kingdoms, was at the same time a prophet of God, receiving the light of heavenly inspiration. A man of like passions as ourselves, the pen of inspiration describes him as without fault. His business transactions, when subjected to the closest scrutiny of his enemies, were found to be without one flaw. He was an example of what every businessman may become when his heart is converted and consecrated, and when his motives are right in the sight of God.

“Strict compliance with the requirements of Heaven brings temporal as well as spiritual blessings. Unwavering in his allegiance to God, unyielding in his mastery of self, Daniel, by his noble dignity and unswerving integrity, while yet a young man, won the ‘favor and tender love’ of the heathen officer in whose charge he had been placed. Daniel 1:9. The same characteristics marked his afterlife. He rose speedily to the position of prime minister of the kingdom of Babylon. Through the reign of successive monarchs, the downfall of the nation, and the establishment of another world empire, such were his wisdom and statesmanship, so perfect his tact, his courtesy, his genuine goodness of heart, his fidelity to principle, that even his enemies were forced to the confession that ‘they could find none occasion nor fault; forasmuch as he was faithful.’ [Daniel 6:4.]” Prophets and Kings, 546.

12 By what means may we enter into a like experience? 11 Chronicles 15:7; 1 Corinthians 15:58.

note: “We may, like Daniel and his fellows, live for that which is true and noble and enduring. And learning in this life the principles of the kingdom of our Lord and Saviour, . . . we may be prepared at His coming to enter with Him into its possession.” Conflict and Courage, 254.

“Daniel possessed the grace of genuine meekness. He was true, firm, and noble. He sought to live in peace with all, while he was unbending as the lofty cedar wherever principle was involved. In everything that did not come in collision with his allegiance to God, he was respectful and obedient to those who had authority over him; but he had so high a sense of the claims of God that the requirements of earthly rulers were held subordinate. He would not be induced by any selfish consideration to swerve from his duty.

“The character of Daniel is presented to the world as a striking example of what God’s grace can make of men fallen by nature and corrupted by sin. The record of his noble, self-denying life is an encouragement to our common humanity. From it we may gather strength to nobly resist temptation, and firmly, and in the grace of meekness, stand for the right under the severest trial.” Fundamentals of Christian Education, 78, 79.

These lessons are adapted from Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1918.

Bible Study Guides – The Fall of Ancient Babylon

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July 31, 2004 – August 6, 2004

Memory Verse

“When his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him.” Daniel 5:20.

Suggested Reading: Prophets and Kings, 522–538.

Introduction

“In the history of Nebuchadnezzar and Belshazzar, God speaks to nations of today. We are to take to heart the lessons he sought to teach these rebellious kings; for if Belshazzar had pursued a course in harmony with the instruction given to his grandfather, he would have retained not only his kingdom but his life. He disregarded the lessons, and went on in rebellion against God, committing the very sins for which his grandfather had been reproved and punished. He, too, lifted himself up in pride and exaltation, and the final judgment of God fell upon him and his house. His great sin was that, notwithstanding God had given him light, he refused to walk in the paths of righteousness.” The Signs of the Times, July 20, 1891.

“The condemnation that will fall upon the nations of the earth in this day will be because of their rejection of light, and will be similar to that which fell upon the kings of Babylon; it will be because they have failed to make the most of present light, present opportunities for knowing what is truth and righteousness. Our condemnation in the judgment will not result from the fact that we have lived in error, but from the fact that we have neglected heaven-sent opportunities for discovering truth. The means of becoming conversant with the truth are within the reach of all; but, like the indulgent, selfish king, we give more attention to the things that charm the ear, and please the eye, and gratify the palate, than to the things that enrich the mind, the divine treasures of truth. It is through the truth that we may answer the great question, ‘What must I do to be saved?’ ” Ibid., July 27, 1891.

1 What was God’s gracious purpose in sending messages (Daniel 2:47; 3:28; 4:1–3) to Babylon’s king? Jeremiah 51:8, 9.

note: “Through the folly and weakness of Belshazzar, the grandson of Nebuchadnezzar, proud Babylon was soon to fall. Admitted in his youth to a share in kingly authority, Belshazzar gloried in his power and lifted up his heart against the God of heaven. Many had been his opportunities to know the divine will and to understand his responsibility of rendering obedience thereto. He had known of his grandfather’s banishment, by the decree of God, from the society of men; and he was familiar with Nebuchadnezzar’s conversion and miraculous restoration. But Belshazzar allowed the love of pleasure and self-glorification to efface the lessons that he should never have forgotten. He wasted the opportunities graciously granted him, and neglected to use the means within his reach for becoming more fully acquainted with truth. That which Nebuchadnezzar had finally gained at the cost of untold suffering and humiliation, Belshazzar passed by with indifference.” Prophets and Kings, 522, 523.

2 Who was the last ruler of Babylon? Daniel 5:1. What blasphemous scenes were enacted at his last feast? Verses 2–4.

note: “Ignorance is no excuse now for the transgression of law. The light shines clearly, and none need be ignorant, for the great God Himself is man’s instructor. All are bound by the most sacred obligations to God to heed the sound philosophy and genuine experience which He is now giving them in reference to health reform. He designs that the great subject of health reform shall be agitated and the public mind deeply stirred to investigate; for it is impossible for men and women, with all their sinful, health-destroying, brain-enervating habits, to discern sacred truth, through which they are to be sanctified, refined, elevated, and made fit for the society of heavenly angels in the kingdom of glory.

“The inhabitants of the Noachian world were destroyed because they were corrupted through the indulgence of perverted appetite. Sodom and Gomorrah were destroyed through the gratification of unnatural appetite, which so benumbed the intellect that they could not discern the difference between the sacred claims of God and the clamor of appetite. The latter enslaved them, and they became so ferocious and bold in their detestable abominations that God would not tolerate them upon the earth. God ascribes the wickedness of Babylon to her gluttony and drunkenness.” Testimonies, vol. 3, 162.

3 What evidence was given that an unseen Watcher was witnessing this blasphemous revelry? Daniel 5:5.

note: “It is the most abhorrent form of selfishness that leads the worker to neglect the improvement of time, the care of property, because he is not directly under the eye of the master. But do such workers imagine that their neglects are not noticed, their unfaithfulness not recorded? Could their eyes be opened, they would see that a Watcher looks on, and all their carelessness is recorded in the books of heaven.

“Those who are unfaithful to the work of God are lacking in principle; their motives are not of a character to lead them to choose the right under all circumstances. The servants of God are to feel at all times that they are under the eye of their employer. He who watched the sacrilegious feast of Belshazzar is present in all our institutions, in the counting-room of the merchant, in the private workshop; and the bloodless hand is as surely recording your neglect as it recorded the awful judgment of the blasphemous king. Belshazzar’s condemnation was written in words of fire, ‘Thou art weighed in the balances, and art found wanting’; and if you fail to fulfill your God-given obligations your condemnation will be the same.” Messages to Young People, 229.

4 What offer was made to the wise man who could interpret the writing? Daniel 5:6, 7.

note: “In vain the king tried to read the burning letters. He had found a power too strong for him. He could not read the writing. [Daniel 5:7 quoted.] In vain the king offered honor and promotion. Heavenly wisdom can not be bought and sold.” The Youth’s Instructor, May 19, 1898.

5 Why did the queen mother call attention to Daniel? Daniel 5:8–12.

note: “There was in the palace a woman who was wiser than them all,—the queen of Belshazzar’s grandfather. In this emergency she addressed the king in language that sent a ray of light into the darkness.” The Bible Echo, May 2, 1898.

“Daniel is remembered, and brought to the banqueting hall. The servant of God sees the evidences of the degradation and idolatry of the feast, so suddenly brought to an end; but Daniel was not disconcerted in the presence of the king and his lords.” The Signs of the Times, July 20, 1891.

6 What did the king say when Daniel came before him? How did Daniel esteem the king’s offer of gifts? Daniel 5:13–17.

note: “Then is Daniel brought before the king without delay, and the monarch promises him great rewards if he will interpret the writing. Daniel looks upon that wicked throng bearing evidence of intemperate feasting and revelry. He stands before them in the quiet dignity of a servant of the most high God, not to speak words of flattery, as was the custom of the professedly wise men of the kingdom, but to speak the truth of God. Sternly disclaiming all desire for rewards or honor, he says, ‘Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.’ [Daniel 5:17.]” Review and Herald, February 8, 1881.

7 Of what was the king reminded? Daniel 5:18–21. Why had judgment been pronounced against him? Verses 22, 23.

note: “Daniel did not swerve from his duty. He held the king’s sin before him, showing him the lessons he might have learned but did not. Belshazzar had not heeded the events so significant to him. He had not read his grandfather’s history correctly. The responsibility of knowing truth had been laid upon him, but the practical lesson he might have learned and acted upon had not been taken to heart; and his course of action brought the sure result.” The Bible Echo, May 2, 1898.

8 What was the meaning of the writing on the wall? Daniel 5:25–28. How soon was the sentence executed? Verses 30, 31.

note: “Belshazzar was without excuse, for abundant light had been given him to reform his life. He had had opportunity for knowing the truth; but he lost all the benefits of the knowledge by his course of self-indulgence; he did not meet the mind of God, as a man or a king, and because of this the kingdom had been taken from him. He who has power to set up and to tear down, gave the kingdom to another.” The Signs of the Times, July 20, 1891.

“This was the last feast of boasting held by the Chaldean king; for He who bears long with man’s perversity had passed the irrevocable sentence. Belshazzar had greatly dishonoured the One who had exalted him as king, and his probation was taken from him. While the king and his nobles were at the height of their revelry, the Persians turned the Euphrates out of its channel, and marched into the unguarded city. As Belshazzar and his lords were drinking from the sacred vessels of Jehovah, and praising their gods of silver and gold, Cyrus and his soldiers stood under the walls of the palace.” The Bible Echo, May 2, 1898.

9 What lessons come to us from the fall of nations? Jeremiah 18:7–10. Compare 11 Corinthians 10:4, 5.

note: “The history of the world from the beginning is contained in Genesis. There it is revealed that all nations who forget God and discard His way and his sign of obedience, which distinguishes between the just and the unjust, the righteous and the wicked, the saved and the unsaved, will be destroyed. The first books of the Bible, which trace down the history of nations, including the destruction of the old world, show the overruling providence of God, which from generation to generation has provided for the education of a chosen people. The plainly written word in regard to the just and the unjust is a living testimony in regard to those whom the Lord will sanctify. None who live in disobedience can receive His blessing. Only those who are obedient can receive this.” Manuscript Releases, vol. 3, 184.

10 In what words had the prophet foretold God’s deliverance of His people from Babylon before the captivity? Jeremiah 50:33, 34; Jeremiah 51:19–24.

note: “In the unexpected entry of the army of the Persian conqueror into the heart of the Babylonian capital by way of the channel of the river whose waters had been turned aside, and through the inner gates that in careless security had been left open and unprotected, the Jews had abundant evidence of the literal fulfillment of Isaiah’s prophecy concerning the sudden overthrow of their oppressors. And this should have been to them an unmistakable sign that God was shaping the affairs of nations in their behalf . . . .

“Nor were these the only prophecies upon which the exiles had opportunity to base their hope of speedy deliverance. The writings of Jeremiah were within their reach, and in these was plainly set forth the length of time that should elapse before the restoration of Israel from Babylon.” Prophets and Kings, 552.

11 By what assurance had captive Israel looked forward to this? Jeremiah 51:57, 58.

note: “With what tender compassion did God inform His captive people of His plans for Israel! He knew that should they be persuaded by false prophets to look for a speedy deliverance, their position in Babylon would be made very difficult. Any demonstration or insurrection on their part would awaken the vigilance and severity of the Chaldean authorities and would lead to a further restriction of their liberties. Suffering and disaster would result. He desired them to submit quietly to their fate and make their servitude as pleasant as possible . . . .” Prophets and Kings, 441.

12 How certain is spiritual Israel of judgment upon spiritual Babylon and of final deliverance? Revelation 18:21–19:2.

note: “After the truth has been proclaimed as a witness to all nations, every conceivable power of evil will be set in operation, and minds will be confused by many voices crying, ‘Lo, here is Christ, Lo, he is there. This is the truth, I have the message from God, he has sent me with great light.’ Then there will be a removing of the landmarks, and an attempt to tear down the pillars of our faith. A more decided effort will be made to exalt the false Sabbath, and to cast contempt upon God himself by supplanting the day he has blessed and sanctified. This false Sabbath is to be enforced by an oppressive law. Satan and his angels are wide-awake, and intensely active, working with energy and perseverance through human instrumentalities to bring about his purpose of obliterating from the minds of men the knowledge of God. But while Satan works with his lying wonders, the time will be fulfilled foretold in the Revelation, and the mighty angel that shall lighten the earth with his glory, will proclaim the fall of Babylon, and call upon God’s people to forsake her.” Review and Herald, December 13, 1892.

These lessons are adapted from Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1918.

Bible Study Guides – The Review

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September 18, 2004 – September 24, 2004

Memory Verse

“And I heard a man’s voice between [the banks of] Ulai, which called, and said, Gabriel, make this [man] to understand the vision.” Daniel 8:16.

Suggested Reading: Stephen N. Haskell, Story of Daniel the Prophet (1904), TEACH Services Inc., Brushton, New York, 1995, 88–133.

Introduction

“As a people, we should be earnest students of prophecy; we should not rest until we become intelligent in regard to the subject of the sanctuary, which is brought out in the visions of Daniel and John. This subject sheds great light on our present position and work, and gives us unmistakable proof that God has led us in our past experience. It explains our disappointment in 1844, showing us that the sanctuary to be cleansed was not the earth, as we had supposed, but that Christ then entered into the most holy apartment of the heavenly sanctuary, and is there performing the closing work of His priestly office, in fulfillment of the words of the angel to the prophet Daniel, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed.’

“Our faith in reference to the messages of the first, second, and third angels was correct. The great way-marks we have passed are immovable. Although the hosts of hell may try to tear them from their foundation, and triumph in the thought that they have succeeded, yet they do not succeed. These pillars of truth stand firm as the eternal hills, unmoved by all the efforts of men combined with those of Satan and his host. We can learn much, and should be constantly searching the Scriptures to see if these things are so. God’s people are now to have their eyes fixed on the heavenly sanctuary, where the final ministration of our great High Priest in the work of the judgment is going forward,—where He is interceding for His people.” Review and Herald, November 27, 1883.

1 Why had special blessings been bestowed upon Israel? When the majority of the people failed, how did God accomplish His purpose? What enabled God to reveal Himself through the young men in Babylon? See Genesis 12:2, 3; Isaiah 39:5–7; Daniel 1, 2:1–30.

2 What had become of God’s material kingdom on the earth? At this time, what purpose did God announce? What was the reason for outlining the course of earthly empires? What will fit us for a home in the abiding kingdom? See 1 Chronicles 9:1; Daniel 2:37–49; Hebrews 12:28; 11 Peter 3:11–14.

3 What is the “gospel of the kingdom”? Why was it preached at all times? What is the “mystery of the kingdom”? How personal does the “mystery” become? For what does it prepare? See Matthew 4:23; Genesis 12:1–3; Galatians 3:8; Luke 1:31, 33; Colossians 1:26–28; Matthew 25:31–34.

4 How did Babylon’s king seek to reverse God’s plan? What purpose had the evil one in this? How fully was the “mystery of the kingdom” demonstrated by the young Hebrews? What result came to the king and to the young men? See Daniel 2:32, 37, 38; 3.

5 Give the substance of the three messages that resulted in the conversion of the king of Babylon. What was Daniel’s advice? What could have come from heeding it? What was the result of rejecting it? How fully did the king at last recognize Jehovah? See Daniel 2:47; 3:28; 4.

6 What would have come to Babylon if she had heeded God’s messages? Why was Daniel called? What was pronounced? Why could God do nothing else for her? How has this history been repeated? See Jeremiah 51:9; Daniel 5.

7 How was Satan still plotting under the reign of Darius? What enabled Daniel to remain steadfast? What was the result? What were the consequences for Daniel and his people? See Daniel 6.

8 What would prepare God’s people for deliverance from Babylon? What would keep them steadfast? How early had Cyrus been called for this work? What results had been promised him? See Isaiah 40:1–12, 22, 25–27; 44:24, 28; 45:1, 2, 13, 14.

9 Name the four universal empires. Give, as far as possible, dates for them. How did the little horn differ from the others? How was it like them? What was its work against God and His people? What was this power called by the Revelator? What will God give to those who overcome this power? See Daniel 7; Revelation 17:5, 6.

10 When do the 1260 days begin and end? Who will survive the domination of the little horn? Who will finally overcome it? How is heaven affected by its downfall? See Daniel 7:25; Revelation 12:14, 6; 13:7–10; 17:14; 18:20–24; 19:1–6.

11 What does the little horn of Daniel 8 represent in addition to what was represented by the little horn of Daniel 7? How will this power obscure the priestly work in the sanctuary? By what event will the sanctuary work be restored to its rightful importance? See Daniel 8; 7:26; Revelation 11:18, 19; 22:3–5, 12.

12 Why did righteous Daniel confess sin? What blessing came as a result? When does the time period of Daniel 8:14 begin? Therefore when will it end? What preparation is demanded of us who are living in such times? See Daniel 9; Malachi 3:1–3.

note: Regarding Daniel 7:25: “We must now consider that we are in the midst of symbolic prophecy; hence in this measurement the time is not literal, but symbolic. The inquiry then arises, How long a period is denoted by the three years and a half of prophetic time? The principle given us in the Bible is, that when a day is used in symbolic prophecy, it stands for a year. (Ezekiel 4: 6; Numbers 14: 34.) . . .

“Bible students have recognized this principle through the ages. The following quotations reveal the agreement of various authorities on this point. Joachim, abbot of Calabria, one of the great ecclesiastical figures of the twelfth century, applied the year-day principle to the 1260-year period. ‘The woman, clothed with the sun, who signifies the church, remained hidden in the wilderness from the face of the serpent, a day without doubt being accepted for a year and a thousand two hundred and sixty days for the same number of years.’ [Joachim of Floris, Concordantia, book 2, chapter 16, 12b.]

“ ‘Three times and an half; that is, for 1260 solar years, reckoning a time for a calendar year of 360 days, and a day for a solar year. After which “the judgment is to sit, and they shall take away his dominion,” not at once, but by degrees, to consume, and to destroy it unto the end.’ [Sir Isaac Newton, Observations Upon the Prophecies of Daniel, 127, 128.]

“The Bible year, which must be used as the basis of reckoning, contained three hundred and sixty days. . . . Three years and a half contained twelve hundred and sixty days. As each day stands for a year, we have twelve hundred and sixty years for the continuation of the supremacy of this horn. Did the papacy possess dominion that length of time? The answer again is, Yes. The edict of the emperor Justinian, dated a.d. 533, made the bishop of Rome the head of all the churches. But this edict could not go into effect until the Arian Ostrogoths, the last of the three horns that were plucked up to make room for the papacy, were driven from Rome; and this was not accomplished . . . until a.d. 538. . . . The edict would have been of no effect had this latter event not been accomplished; hence from this latter year we are to reckon, as this was the earliest point where the saints were in reality in the hands of this power. From this point did the papacy hold supremacy for twelve hundred and sixty years?—Exactly. For 538 + 1260 = 1798; and in the year 1798, Berthier, with a French army, entered Rome, proclaimed a republic, took the pope prisoner, and inflicted a deadly wound upon the papacy. Though it has never since enjoyed all the privileges and immunities which it possessed before, we are seeing a gradual restoration of its former strength.

“After describing the terrible career of the little horn, and stating that the saints should be given into his hand for 1260 years, bringing us down to 1798, verse 26 declares: ‘But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.’ In verse 10 of the same chapter we have substantially the same expression regarding the judgment: ‘The judgment was set.’ It would seem consistent to suppose that the same judgment is referred to in both instances. But the sublime scene described in verse 10 is the opening of the investigative judgment in the sanctuary in heaven . . . Daniel 8: 14 and 9: 25–27. The opening of this judgment scene is located by the prophecy at the close of the great prophetic period of 2300 years, which terminated in 1844.” Uriah Smith, Daniel and the Revelation, Southern Publishing Association, Nashville, Tennessee, 1944, 144, 145.

Regarding Daniel 8:14: “It is thus evident that the decree granted to Ezra in the seventh year of Artaxerxes, 457 b.c., is the point from which to date the seventy weeks. [Daniel 9:24.] That was the going forth of the decree in the sense of the prophecy. The two previous decrees [Ezra 1:1–4; 6:1–12] were preparatory and preliminary to this. Indeed they are regarded by Ezra as parts of it. . . .

“Our starting point then is 457 b.c. Forty-nine years are allotted to the building of the city and the wall. On this point, Prideaux says: ‘In the fifteenth year of Darius Nothus ended the first seven weeks of the seventy weeks of Daniel’s prophecy. For then the restoration of the church and state of the Jews in Jerusalem and Judea was fully finished, in that last act of reformation, which is recorded in the thirteenth chapter of Nehemiah, from the twenty-third verse to the end of the chapter, just forty-nine years after it had been first begun by Ezra in the seventh year of Artaxerxes Longimanus.’ [Humphrey Prideaux, The Old and New Testament Connected in the History of the Jews, Vol. 1, 322.] This was 408 b.c. . . .

“Let us apply the measuring rod of the prophecy still further. Sixty-nine weeks, or 483 years, were to extend to Messiah the Prince. Dating from 457 b.c., they end in a.d. 27. What event then occurred? Luke thus informs us: [Luke 3: 21, 22 quoted]. After this, Jesus came ‘preaching the gospel of the kingdom of God, and saying, The time is fulfilled.’ Mark 1: 14, 15. . . .

“Further, the Messiah was to confirm the covenant with many for one week. This would be the last week of the seventy, or the last seven years of the 490. In the midst of the week, the prophecy informs us, He should cause the sacrifice and oblation to cease. These Jewish ordinances, pointing to the death of Christ, could cease only at the cross. There they did virtually come to an end when the veil of the temple was rent at the crucifixion of Christ. . . .

“We see that, reckoning the seventy weeks from the decree given to Ezra in the seventh year of Artaxerxes, 457 b.c., there is perfect harmony throughout. The important and definite events of the manifestation of the Messiah at His baptism, the commencement of His public ministry, the crucifixion, and the rejection of the Jews and the preaching of the gospel to the Gentiles, with the proclamation of the new covenant—all come in in their exact place, sealing the prophecy and making it sure. . . .

“The seventy weeks are but the first 490 years of the 2300-year period. Take 490 from 2300, and there remains 1810. The 490, as we have seen, ended in the autumn of a.d. 34. If to this date we now add the remaining 1810 years, we shall have the termination of the whole period. So to a.d. 34, autumn, add 1810, and we have the autumn of a.d. 1844. Thus speedily and surely do we find the termination of the 2300 days, when once the seventy weeks have been located. . . .

“The momentous declaration made by the angel to Daniel, ‘Unto two thousand and three hundred days: then shall the sanctuary be cleansed,’ is now explained. In our search for the meaning of the sanctuary and its cleansing, and the application of the time, we have found not only that this subject can be easily understood, but lo, the event is even now in process of accomplishment. . . .

“We have seen (and this is what brings the solemnities of the judgment to our own door) that that long prophetic period which was to mark the beginning of this final work in the heavenly sanctuary, has met its termination. In 1844 the days ended. Since that time the final work for man’s salvation has been going forward. This work involves an examination of every man’s character, for it consists in the remission of the sins of those who shall be found worthy to have them remitted, and determines who among the dead shall be raised. It also decides who among the living shall be changed at the coming of the Lord, and who of both dead and living shall be left to have their part in the fearful scenes of the second death. All can see that such a decision as this must be rendered before the Lord appears.

“Every man’s destiny is to be determined by deeds done in the body, and each one is to be rewarded according to his works. (11 Corinthians 5: 10; Revelation 22: 12.)” Ibid., 211–220.

These lessons are adapted from Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1918.

Bible Study Guides – Daniel’s Prayer and the Explanation of the 2300 Days

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September 11, 2004 – September 17, 2004

Memory Verse

“And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” Daniel 8:14.

Suggested Reading: The Great Controversy, 409–422.

Introduction

“The subject of the sanctuary was the key which unlocked the mystery of the disappointment of 1844. It opened to view a complete system of truth, connected and harmonious, showing that God’s hand had directed the great advent movement, and revealing present duty as it brought to light the position and work of His people.” The Great Controversy (1888), 423.

“These pillars of truth [the Three Angels’ Messages] stand firm as the eternal hills, unmoved by all the efforts of men combined with those of Satan and his host. We can learn much, and should be constantly searching the Scriptures to see if these things are so. God’s people are now to have their eyes fixed on the heavenly sanctuary, where the final ministration of our great High Priest in the work of the judgment is going forward,—where He is interceding for His people.” Review and Herald, November 27, 1883.

1 What definite promise as to time was given in Daniel 8:14?

note: “The 2300 days had been found to begin when the commandment of Artaxerxes for the restoration and building of Jerusalem, went into effect, in the autumn of b.c. 457. Taking this as the starting point, there was perfect harmony in the application of all the events foretold in the explanation of that period in Daniel 9:25–27. . . . The seventy weeks, or 490 years, were to pertain especially to the Jews. At the expiration of this period, the nation sealed its rejection of Christ by the persecution of His disciples, and the apostles turned to the Gentiles, a.d. 34. The first 490 years of the 2300 having then ended, 1810 years would remain. From a.d. 34, 1810 years extend to 1844. ‘Then,’ said the angel, ‘shall the sanctuary be cleansed.’ ” Maranatha, 247.

2 What physical condition prevented Daniel from receiving full explanation of the beginning and ending of the time period? Daniel 8:27.

note: “As the terrible persecution to befall the church was unfolded to the prophet’s vision, physical strength gave way. He could endure no more, and the angel left him for a time.” The Great Controversy, 325.

3 Where did the prophet turn for light after his recovery? Daniel 9:1–3.

note: “Still burdened in behalf of Israel, Daniel studied anew the prophecies of Jeremiah. They were very plain—so plain that he understood by these testimonies recorded in books ‘the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that He would accomplish seventy years in the desolations of Jerusalem.’ Daniel 9:2.

“With faith founded on the sure word of prophecy, Daniel pleaded with the Lord for the speedy fulfillment of these promises. He pleaded for the honor of God to be preserved. In his petition he identified himself fully with those who had fallen short of the divine purpose, confessing their sins as his own.” Prophets and Kings, 554, 555.

4 What did Daniel confess as the causes for the trouble that had come upon Israel? Daniel 9:5–12. What requests did he make? Verses 16–19.

note: “Daniel did not seek to excuse himself or his people before God; but in humility and contrition of soul he confessed the full extent and demerit of their transgressions, and vindicated God’s dealings as just toward a nation that had set at nought His requirements and would not profit by His entreaties.

“There is great need today of just such sincere, heartfelt repentance and confession. Those who have not humbled their souls before God in acknowledging their guilt have not yet fulfilled the first condition of acceptance. If we have not experienced that repentance which is not to be repented of, and have not confessed our sin with true humiliation of soul and brokenness of spirit, abhorring our iniquity, we have never sought truly for the forgiveness of sin.” Testimonies, vol. 5, 636.

5 What answer was given to his supplication? What had the angel come to bestow upon him? To what was he asked to give consideration? Daniel 9:21–23.

note: “God had bidden His messenger: ‘Make this man to understand the vision.’ That commission must be fulfilled. In obedience to it, the angel, some time afterward, returned to Daniel, saying: ‘I am now come forth to give thee skill and understanding;’ ‘therefore understand the matter, and consider the vision.’ Daniel 8:27, 16; 9:22, 23, 25-27. There was one important point in the vision of chapter 8 which had been left unexplained, namely, that relating to time—the period of the 2300 days; therefore the angel, in resuming his explanation, dwells chiefly upon the subject of time.” The Great Controversy, 325.

6 How much was to be cut off from the period of the vision for Daniel’s people? Daniel 9:24.

note: “The word rendered ‘determined’ means also ‘cut off.’ The period of seventy weeks, or 490 years, could be cut off only from the longer period of 2,300 years, the part of the vision which the angel had not before explained.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1918, 30.

7 From what was Daniel to begin the calculation of the time periods, both the seventy weeks for the Jews, and the remainder of the 2300 days? Daniel 9:25.

note: “The 2300 days had been found to begin when the commandment of Artaxerxes for the restoration and building of Jerusalem went into effect, in the autumn of 457 b.c.” The Great Controversy, 410.

8 Who was the Persian king that gave the last installment of the commandment to restore and rebuild Jerusalem? Ezra 6:14. What year did the proclamation go forth? Ezra 7:7, 11–13.

note: “Ezra’s faith that God would do a mighty work for His people, led him to tell Artaxerxes of his desire to return to Jerusalem to revive an interest in the study of God’s word and to assist his brethren in restoring the holy city. As Ezra declared his perfect trust in the God of Israel as one abundantly able to protect and care for His people, the king was deeply impressed. . . . He made him a special representative of the Medo-Persian kingdom, and conferred on him extensive powers for the carrying out of the purposes that were in his heart. . . .” Conflict and Courage, 261.

9 By what event was the period of seventy weeks terminated? Acts 8:4, 5; 22:21. Compare Matthew 10:5, 6.

note: “The commandment to restore and build Jerusalem, as completed by the decree of Artaxerxes Longimanus (see Ezra 6:14; 7:1, 9, margin), went into effect in the autumn of b.c. 457. From this time four hundred and eighty-three years extend to the autumn of a.d. 27. According to the prophecy, this period was to reach to the Messiah, the Anointed One. In a.d. 27, Jesus at His baptism received the anointing of the Holy Spirit, and soon afterward began His ministry. Then the message was proclaimed. ‘The time is fulfilled.’ [Mark 1:15.]

“Then, said the angel, ‘He shall confirm the covenant with many for one week [seven years].’ [Daniel 9:27.] For seven years after the Saviour entered on His ministry, the gospel was to be preached especially to the Jews; for three and a half years by Christ Himself; and afterward by the apostles. ‘In the midst of the week He shall cause the sacrifice and the oblation to cease.’ Daniel 9:27. In the spring of a.d. 31, Christ the true sacrifice was offered on Calvary. Then the veil of the temple was rent in twain, showing that the sacredness and significance of the sacrificial service had departed. The time had come for the earthly sacrifice and oblation to cease.

“The one week—seven years—ended in a.d. 34. Then by the stoning of Stephen the Jews finally sealed their rejection of the gospel; the disciples who were scattered abroad by persecution ‘went everywhere preaching the word’ (Acts 8:4); and shortly after, Saul the persecutor was converted, and became Paul, the apostle to the Gentiles.” The Desire of Ages, 233.

10 In what year did the remaining 1810 years expire?

note: “The seventy weeks, or 490 years, were to pertain especially to the Jews. At the expiration of this period the nation sealed its rejection of Christ by the persecution of His disciples, and the apostles turned to the Gentiles, a.d. 34. The first 490 years of the 2300 having then ended, 1810 years would remain. From a.d. 34, 1810 years extend to 1844. ‘Then,’ said the angel, ‘shall the sanctuary be cleansed.’ [Daniel 8:14.] All the preceding specifications of the prophecy had been unquestionably fulfilled at the time appointed.” The Great Controversy, 410.

11 What searching question comes to each one who expects deliverance from sin while the Judgment work is going on? Malachi 3:1–3.

note: “Those who are living upon the earth when the intercession of Christ shall cease in the sanctuary above are to stand in the sight of a holy God without a mediator. Their robes must be spotless, their characters must be purified from sin by the blood of sprinkling. Through the grace of God and their own diligent effort they must be conquerors in the battle with evil. While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth. This work is more clearly presented in the messages of Revelation 14.” The Great Controversy, 425.

12 What is the basis of confidence in our great High Priest? Hebrews 7:25, 26.

note: “God is approached through Jesus Christ, the Mediator, the only way through which He forgives sins. God cannot forgive sins at the expense of His justice, His holiness, and His truth. But He does forgive sins and that fully. There are no sins He will not forgive in and through the Lord Jesus Christ. This is the sinner’s only hope, and if he rests here in sincere faith, he is sure of pardon and that full and free. There is only one channel and that is accessible to all, and through that channel a rich and abundant forgiveness awaits the penitent, contrite soul and the darkest sins are forgiven.

“These lessons were taught to the chosen people of God thousands of years ago, and repeated in various symbols and figures, that the work of truth might be riveted in every heart, that without the shedding of blood there is no remission of sins. The great lesson embodied in the sacrifice of every bleeding victim, impressed in every ceremony, inculcated by God Himself, was that through the blood of Christ alone is forgiveness of sins; yet how many carry the galling yoke and how few feel the force of this truth and act upon it personally, and derive the blessings they might receive through a perfect faith in the blood of the Lamb of God. . . .

“Justice demanded the sufferings of man; but Christ rendered the sufferings of a God. He needed no atonement of suffering for Himself; all His sufferings were for us; all His merits and holiness were open to fallen man, presented as a gift.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 912, 913.

“For eighteen centuries this work of ministration continued in the first apartment of the sanctuary. The blood of Christ, pleaded in behalf of penitent believers, secured their pardon and acceptance with the Father, yet their sins still remained upon the books of record. As in the typical service there was a work of atonement at the close of the year, so before Christ’s work for the redemption of men is completed, there is a work of atonement for the removal of sin from the sanctuary. This is the service which began when the 2300 days ended. At that time . . . our High Priest entered the most holy, to perform the last division of His solemn work—to cleanse the sanctuary. . . .” The Faith I Live By, 207.

These lessons are adapted from Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1918.