Bible Study Guides

Nothing to Fear Except . . . , Part I

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We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.” General Conference Daily Bulletin, January 29, 1893. Today, some people cannot remember what Ellen White was writing about—not because they have forgotten but because they never knew. It is our purpose in these editorials to review very briefly some of the evidence about the way God has led in the second advent movement which was predicted to take place in the last days. (See Revelation 10 and Revelation 14:6–12.)

In 1844, the Lord gave a vision to a young man by the name of Hazen Foss who believed that the Lord would come on October 22, 1844. In this vision, he was shown the journey of the advent people to the city of God with their dangers. Some messages of warning were also given to him to deliver. In addition, he was shown the trials and persecution that would follow, if he was faithful in relating what had been shown him.

He was shown three steps by which the people of God were to come fully upon the pathway to the holy city. Being a firm believer in the Lord’s return in just a few days, the part of the vision relating to the three steps onto the pathway was to him unexplainable, and he refused to relate it. The vision was given to him a second time, and he was told that, if he still refused to relate what he had been shown, the burden would be taken from him and be given to one of the weakest of the Lord’s children, one who would faithfully relate what God would reveal. He again refused. He was then told that he was released. A voice said, “You have grieved away the Spirit of the Lord.”

This frightened Foss. Deciding to relate what had been shown him, he called a meeting of Adventists, but when the people came and he tried to tell what had been shown to him, he could not call it to mind. It was too late. From that time he lost hope in Christ, never attended an Adventist meeting again, had no personal interest in religious things, and, in this condition of mind, died in 1893.

Early in 1845, Foss talked with Ellen Harmon and told her that although he had not gone into the chapel where she had spoken the evening before, he had stood outside the door and heard every word that she had said. He said that the vision she related was as near like that shown him as two persons could relate the same thing. He declared to her: “Do not refuse to obey God, for it will be at the peril of your soul, I am a lost man. You are chosen of God; be faithful in doing your work, and the crown I might have had you will receive.” Arthur L. White, Ellen G. White: The Early Years, vol. 1, Review and Herald Publishing Association, Washington, D.C., 1985, 67. (See also F. C. Gilbert, Divine Predictions, South Lancaster Publishing Co., South Lancaster, Massachusetts, 1922; Emma E. Howell, The Great Advent Movement, Review and Herald Publishing Association, Washington, D.C., 1935.)

The visions of Ellen Harmon White were supernatural phenomena and therefore were either from God or the devil. (She herself acknowledged this.) It is up to each individual believer to prove all things and hold fast to that which is good. (1 Thessalonians 5:21.)

The Bible predicted that our time, the last days, would be a time of great unbelief. (See Matthew 24:37–39; 11 Peter 3:3–7.) Millions do not believe in the Bible as the Word of God, and millions more do not believe that the visions of Ellen White were from God. In the future, we will examine some of the questions of the unbelievers. As for ourselves, we choose to be in the following group: “All who believe that the Lord has spoken through Sister White, and has given her a message, will be safe from the many delusions that will come in in these last days.” Manuscript Releases, vol. 8, 320.

…to be continued

Bible Study Guides – Reverence in the House of God

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May 22, 2004 – May 28, 2004

Memory Verse

“Ye shall keep my sabbaths, and reverence my sanctuary: I [am] the Lord.” Leviticus 26:2.

Suggested Reading: Testimonies, vol. 5, 491–500.

Introduction

“When the worshipers enter the place of meeting, they should do so with decorum, passing quietly to their seats. . . . Common talking, whispering, and laughing should not be permitted in the house of worship, either before or after the service. Ardent, active piety should characterize the worshipers.

“If some have to wait a few minutes before the meeting begins, let them maintain a true spirit of devotion by silent meditation, keeping the heart uplifted to God in prayer that the service may be of special benefit to their own hearts and lead to the conviction and conversion of other souls. They should remember that heavenly messengers are in the house. We all lose much sweet communion with God by our restlessness, by not encouraging moments of reflection and prayer. . . .

“Elevate the standard of Christianity in the minds of your children; help them to weave Jesus into their experience; teach them to have the highest reverence for the house of God and to understand that when they enter the Lord’s house it should be with hearts that are softened and subdued by such thoughts as these: ‘God is here; this is His house. I must have pure thoughts and holiest motives. . . . This is the place where God meets with and blesses His people.’ . . .

“Parents should not only teach, but command, their children to enter the sanctuary with sobriety and reverence.

“Practice reverence until it becomes a part of yourself.” My Life Today, 286.

1 What were God’s people anciently taught concerning the sacredness of the sanctuary? Leviticus 26:2.

note: “God is high and holy; and to the humble, believing soul, His house on earth, the place where His people meet for worship, is as the gate of heaven.” My Life Today, 286.

2 When God’s people meet to worship Him, Who is in their midst, though unseen? Matthew 18:20.

note: “Wherever there are as many as two or three believers, let them meet together on the Sabbath to claim the Lord’s promise.

“The little companies assembled to worship God on His holy day have a right to claim the rich blessing of Jehovah. They should believe that the Lord Jesus is an honored guest in their assemblies.” Testimonies, vol. 6, 360, 361.

3 How is the Unseen One to be regarded? Revelation 4:8–11.

note: “The duty to worship God is based upon the fact that He is the Creator and that to Him all other beings owe their existence. And wherever, in the Bible, His claim to reverence and worship, above the gods of the heathen, is presented, there is cited the evidence of His creative power. [Psalm 96:5; Isaiah 40:25, 26; 45:18; Psalms 100:3; 95:6 quoted.] And the holy beings who worship God in heaven state, as the reason why their homage is due to Him: ‘Thou art worthy, O Lord, to receive glory and honor and power: for Thou hast created all things.’ Revelation 4:11.” The Great Controversy, 436, 437.

4 What does the presence of God do for His sanctuary? Exodus 3:1–6; Joshua 5:14, 15.

note: “As Joshua withdrew from the armies of Israel, to meditate and pray for God’s special presence to attend him, he saw a man of lofty stature, clad in warlike garments, with his sword drawn in his hand. Joshua did not recognize him as one of the armies of Israel, and yet he had no appearance of being an enemy. In his zeal he accosted him, and said, [Joshua 5:13–15 quoted.]

“This was no common angel. It was the Lord Jesus Christ, He who had conducted the Hebrews through the wilderness, enshrouded in the pillar of fire by night and the pillar of cloud by day. The place was made sacred by His presence; therefore Joshua was commanded to put off his shoes.” The Story of Redemption, 178.

“Well would it be for young and old to study and ponder and often repeat those words of Holy Writ that show how the place marked by God’s special presence should be regarded.” Education, 243.

5 How was God’s presence manifested in the sanctuary in the wilderness? Exodus 40:33–35.

note: “A period of about half a year was occupied in the building of the tabernacle. When it was completed, Moses examined all the work of the builders, comparing it with the pattern shown him in the mount and the directions he had received from God. . . . With eager interest the multitudes of Israel crowded around to look upon the sacred structure. While they were contemplating the scene with reverent satisfaction, the pillar of cloud floated over the sanctuary and, descending, enveloped it. ‘And the glory of the Lord filled the tabernacle.’ [Exodus 40:35.]” Patriarchs and Prophets, 349.

6 How was the Lord’s presence revealed when Solomon’s temple was dedicated? 11 Chronicles 5:13, 14.

note: “A most splendid sanctuary had been made, according to the pattern showed to Moses in the mount, and afterward presented by the Lord to David. In addition to the cherubim on the top of the ark, Solomon made two other angels of larger size, standing at each end of the ark, representing the heavenly angels guarding the law of God. It is impossible to describe the beauty and splendor of this sanctuary. Into this place the sacred ark was borne with solemn reverence by the priests, and set in its place beneath the wings of the two stately cherubim that stood upon the floor.

“The sacred choir lifted their voices in praise to God, and the melody of their voices was accompanied by all kinds of musical instruments. And while the courts of the temple resounded with praise, the cloud of God’s glory took possession of the house, as it had formerly filled the wilderness tabernacle.” Review and Herald, November 9, 1905.

7 What title is applied to the One Who meets with His people in His earthly sanctuary? Revelation 19:16; 17:14.

note: “The kingdom of God’s grace is now being established, as day by day hearts that have been full of sin and rebellion yield to the sovereignty of His love. But the full establishment of the kingdom of His glory will not take place until the second coming of Christ to this world. . . .

“The heavenly gates are again to be lifted up, and with ten thousand times ten thousand and thousands of thousands of holy ones, our Saviour will come forth as King of kings and Lord of lords. Jehovah Immanuel ‘shall be king over all the earth: in that day shall there be one Lord, and His name one.’ ‘The tabernacle of God’ shall be with men, ‘and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God.’ Zechariah 14:9; Revelation 21:3.” Thoughts From the Mount of Blessing, 108.

8 When Jesus was entering Jerusalem, how was He received? Luke 19:35–38.

note: “Jesus now accepted the homage which He had never before permitted. . . . All were happy and excited; the people vied with one another in paying Him homage. They could not display outward pomp and splendor, but they gave Him the worship of happy hearts. They were unable to present Him with costly gifts, but they spread their outer garments as a carpet in His path, and they also strewed the leafy branches of the olive and the palm in the way. They could lead the triumphal procession with no royal standards, but they cut down the spreading palm boughs, Nature’s emblem of victory, and waved them aloft with loud acclamations and hosannas.” The Desire of Ages, 570.

9 How reverently do the heavenly beings worship? Isaiah 6:1–4.

note: “When God was about to send Isaiah with a message to His people, He first permitted the prophet to look in vision into the holy of holies within the sanctuary. Suddenly the gate and the inner veil of the temple seemed to be uplifted or withdrawn, and he was permitted to gaze within, upon the holy of holies, where even the prophet’s feet might not enter. There rose before him a vision of Jehovah sitting upon a throne high and lifted up, while the train of His glory filled the temple. Around the throne were seraphim, as guards about the great King, and they reflected the glory that surrounded them. As their songs of praise resounded in deep notes of adoration, the pillars of the gate trembled, as if shaken by an earthquake. With lips unpolluted by sin, these angels poured forth the praises of God. ‘Holy, holy, holy, is the Lord of hosts,’ they cried: ‘the whole earth is full of his glory’ (Isaiah 6:3).

“The seraphim around the throne are so filled with reverential awe as they behold the glory of God, that they do not for an instant look upon themselves with admiration. Their praise is for the Lord of hosts. As they look into the future, when the whole earth shall be filled with His glory, the triumphant song is echoed from one to another in melodious chant, ‘Holy, holy, holy, is the Lord of hosts.’ They are fully satisfied to glorify God; abiding in His presence, beneath His smile of approbation, they wish for nothing more.” God’s Amazing Grace, 72.

“These holy beings sang forth the praise and glory of God with lips unpolluted with sin. The contrast between the feeble praise which he [Isaiah] had been accustomed to bestow upon the Creator and the fervid praises of the seraphim, astonished and humiliated the prophet. . . .” Conflict and Courage,

Bible Study Guides – A Christian Home

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May 15, 2004 – May 21, 2004

Memory Verse

“My son, hear the instruction of thy father, and forsake not the law of thy mother.” Proverbs 1:8

Suggested Reading: The Acts of the Apostles, 203, 204; Testimonies, vol. 1, 697–706; vol. 2, 414–419; vol. 3, 527–534.

Introduction

“Upon fathers and mothers rest to a large degree the responsibility for the mold of character that their children receive. . . . If parents will teach their children to conduct themselves according to the principles of the Word of God, these children will unconsciously teach others what it means to be Christians. Let parents maintain true Christian dignity before their children, and they will be greatly aided in their work of upbuilding the kingdom of Christ.” This Day With God, 307.

1 What instruction is given to the husband and wife in the home? Ephesians 5:22–25, 28–33.

note: “Marriage, a union for life, is a symbol of the union between Christ and His church. The spirit that Christ manifests toward His church is the spirit that the husband and wife are to manifest toward each other. If they love God supremely, they will love each other in the Lord, ever treating each other courteously, drawing in even cords. In their mutual self-denial and self-sacrifice they will be a blessing to each other. . . .” The Adventist Home, 95.

2 What admonition is given parents in reference to their children? Ephesians 6:4; Colossians 3:21.

note: “The children in every family are to be brought up in the nurture and admonition of the Lord. Evil propensities are to be controlled, evil tempers subdued; and the children are to be instructed that they are the Lord’s property, bought with His own precious blood, and that they cannot live a life of pleasure and vanity, have their own will and carry out their own ideas, and yet be numbered among the children of God. The children are to be instructed with kindness and patience. . . . Let the parents teach them of the love of God in such a way that it will be a pleasant theme in the family circle, and let the church take upon them the responsibility of feeding the lambs as well as the sheep of the flock.” Child Guidance, 42.

3 What instruction is given children concerning their duty toward their parents? Exodus 20:12; Colossians 3:20. Compare Ephesians 6:1, 2.

note: “Our obligation to our parents never ceases. Our love for them, and theirs for us, is not measured by years or distance, and our responsibility can never be set aside. . . .

“Parents are entitled to a degree of love and respect which is due to no other person. . . . The fifth commandment requires children not only to yield respect, submission, and obedience to their parents, but also to give them love and tenderness, to lighten their cares, to guard their reputation, and to succor and comfort them in old age.” My Life Today, 278.

4 What further admonition is given children in this matter by Solomon? Proverbs 1:8; 13:1.

note: “This young man has made light of his father’s authority, and despised restraint. The fear of the Lord is the beginning of wisdom. It lies at the foundation of a proper education. Those who, having a favorable opportunity, have failed to learn this first great lesson, are not only disqualified for service in the cause of God, but are a positive injury to the community in which they live.” Testimonies, vol. 4, 208.

“Patiently and perseveringly will the godly mother instruct her children, giving them line upon line, and precept upon precept, not in a harsh, compelling manner, but in love; and in tenderness will she win them. They will consider her lessons of love, and will happily listen to her words of instruction.” Review and Herald, August 8, 1899.

5 What example of obedience to and care of parents is left by the Saviour? Luke 2:51; John 19:25–27.

note: “Notwithstanding the sacred mission of Christ, His exalted relationship with God, of which He was fully aware, He was not above performing the practical duties of life. He was the Creator of the world, and yet He acknowledged His obligation to His earthly parents, and at the call of duty, in compliance with the wishes of His parents, He returned with them from Jerusalem after the Passover, and was subject unto them.” Lift Him Up, 32.

“The eyes of Jesus wandered over the multitude that had collected together to witness His death, and He saw at the foot of the cross John supporting Mary, the mother of Christ. . . . The last lesson of Jesus was one of filial love. He looked upon the grief-stricken face of His mother, and then upon John; said He, addressing the former: ‘Woman, behold thy son!’ Then, to the disciple: ‘Behold thy mother!’ John 19:27. John well understood the words of Jesus, and the sacred trust which was committed to him. . . . The perfect example of Christ’s filial love shines forth with undimmed luster from the mist of ages. While enduring the keenest torture, He was not forgetful of His mother, but made all provision necessary for her future.” The Story of Redemption, 224.

6 How should the youth regard the aged? Leviticus 19:32; 1 Timothy 5:1. Compare 11 Kings 2:23, 24.

note: “God has especially enjoined tender respect toward the aged. He says, ‘The hoary head is a crown of glory, if it be found in the way of righteousness.’ Proverbs 16:31. It tells of battles fought, and victories gained; of burdens borne, and temptations resisted. It tells of weary feet nearing their rest, of places soon to be vacant. Help the children to think of this, and they will smooth the path of the aged by their courtesy and respect, and will bring grace and beauty into their young lives . . . .” Education, 244.

“We have in our ranks too many who are restless, talkative, self-commending, and who take the liberty to put themselves forward, having no reverence for age, experience, or office. The church is suffering today for help of an opposite character—modest, quiet, God-fearing men, who will bear disagreeable burdens when laid upon them, not for the name, but to render service to their Master, who died for them. Persons of this character do not think it detracts from their dignity to rise up before the ancient and to treat gray hairs with respect. Our churches need weeding out. Too much self-exaltation and self-sufficiency exists among the members.” Testimonies, vol. 4, 340.

7 What important counsel is given the young in Ecclesiastes 12:1? See also Lamentations 3:27.

note: “Teach your children that youth is the best time to seek the Lord. Then the burdens of life are not heavy upon them, and their young minds are not harassed with care, and while so free they should devote the best of their strength to God.” Testimonies, vol. 1, 397.

“Children and youth should begin early to seek God; for early habits and impressions will frequently exert a powerful influence upon the life and character. Therefore the youth who would be like Samuel, John, and especially like Christ, must be faithful in the things which are least, turning away from the companions who plan evil and who think that their life in the world is to be one of pleasure and selfish indulgence. Many of the little home duties are overlooked as of no consequence; but if the small things are neglected, the larger duties will be also. You want to be whole men and women, with pure, sound, noble characters. Begin the work at home; take up the little duties and do them with thoroughness and exactness. When the Lord sees you are faithful in that which is least, He will entrust you with larger responsibilities. Be careful how you build, and what kind of material you put into the building. The characters you are now forming will be lasting as eternity.” The Adventist Home, 297.

8 What reminder is also given to the youth? Ecclesiastes 11:9, 10; 12:14.

note: “Dear young friends, that which you sow, you will also reap. Now is the sowing time for you. What will the harvest be? What are you sowing? Every word you utter, every act you perform, is a seed which will bear good or evil fruit and will result in joy or sorrow to the sower. As is the seed sown, so will be the crop. God has given you great light and many privileges. After this light has been given, after your dangers have been plainly presented before you, the responsibility becomes yours. The manner in which you treat the light that God gives you will turn the scale for happiness or woe. You are shaping your destinies for yourselves.” Testimonies, vol. 3, 363.

“A little time spent in sowing your wild oats, dear young friends, will produce a crop that will embitter your whole life; an hour of thoughtlessness, once yielding to temptation, may turn the whole current of your life in the wrong direction. You can have but one youth; make that useful. When once you have passed over the ground you can never return to rectify your mistakes. He who refuses to connect with God, and puts himself in the way of temptation, will surely fall. God is testing every youth.” Ibid., vol. 4, 622, 623.

9 What will aid the young to live a Christian life? Psalm 119:9, 11.

note: “We know the dangers and temptations that beset the youth at the present time are not few or small. . . . We live in an age when to resist evil calls for constant watchfulness and prayer. God’s precious Word is the standard for youth who would be loyal to the King of heaven. Let them study the Scriptures. Let them commit text after text to memory, and acquire a knowledge of what the Lord has said. . . . And in trial let the youth spread out the Word of God before them, and with humble hearts, and in faith, seek the Lord for wisdom to find out His way, and for strength to walk in it. . . .” My Life Today, 315.

10 How may all obtain true knowledge? Proverbs 2:1–6.

note: “We must turn away from a thousand topics that invite attention. There are matters that consume time and arouse inquiry, but end in nothing. The highest interests demand the close attention and energy that are so often given to comparatively insignificant things.

“Accepting new theories does not in itself bring new life to the soul. Even an acquaintance with facts and theories important in themselves is of little value unless put to a practical use. We need to feel our responsibility to give our souls food that will nourish and stimulate spiritual life. [Proverbs 2:2–11, A.R.V.; 3:18 quoted.]

“The question for us to study is, ‘What is truth—the truth that is to be cherished, loved, honored, and obeyed?’ ” The Ministry of Healing, 456.

11 What does the Lord ask of the young? Proverbs 23:26.

note: “The Saviour of the world loves to have children and youth give their hearts to Him. There may be a large army of children who shall be found faithful to God, because they walk in the light, as Christ is in the light. They will love the Lord Jesus, and it will be their delight to please Him. They will not be impatient if reproved; but will make glad the heart of father and mother by their kindness, their patience, their willingness to do all they can in helping to bear the burdens of daily life. Through childhood and youth, they will be found faithful disciples of our Lord.” Messages to Young People, 333.

12 What great work is to be wrought in homes before the Lord comes? Malachi 4:5, 6.

note: “I [Ellen White] am instructed to urge upon our people most earnestly the necessity of religion in the home. Among the members of the household there is ever to be a kind, thoughtful consideration. Morning and evening let all hearts be united in reverent worship. At the season of evening worship, let every member of the family search well his own heart. Let every wrong that has been committed be made right. If, during the day, one has wronged another, or spoken unkindly, let the transgressor seek pardon of the one he has injured. Often grievances are cherished in the mind, and misunderstandings and heartaches are created that need not be. If the one who is suspected of wrong be given an opportunity, he might be able to make explanations that would bring relief to other members of the family.

“ ‘Confess your faults one to another, and pray one for another,’ that ye may be healed of all spiritual infirmities, that sinful dispositions may be changed. Make diligent work for eternity. Pray most earnestly to the Lord, and hold fast to the faith. Trust not in the arm of flesh, but trust implicitly in the Lord’s guidance.” Review and Herald, November 8, 1906.

Bible Study Guides – Patience; Power of the Tongue

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May 8, 2004 – May 14, 2004

Memory Verse

“Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.” James 1:19.

Suggested Reading: The Acts of the Apostles, 464, 465; Testimonies, vol. 4, 348, 349; Christ’s Object Lessons, 335–339.

Introduction

“We can have the salvation of God in our families, but we must believe for it, live for it, and have a continual, abiding faith and trust in God. We must subdue a hasty temper and control our words, and in this we shall gain great victories. Unless we control our words and temper, we are slaves to Satan. We are in subjection to him. He leads us captive. All jangling and unpleasant, impatient, fretful words are an offering presented to his satanic majesty. And it is a costly offering, more costly than any sacrifice we can make for God, for it destroys the peace and happiness of whole families, destroys health, and is eventually the cause of forfeiting an eternal life of happiness. The restraint which God’s word imposes upon us is for our own interest. It increases the happiness of our families and of all around us. It refines our taste, sanctifies our judgment, and brings peace of mind, and, in the end, everlasting life. Under this holy restraint we shall increase in grace and humility, and it will become easy to speak right. The natural, passionate temper will be held in subjection. An indwelling Saviour will strengthen us every hour.” Testimonies, vol. 1, 310.

1 What is the greatest victory any person can ever achieve? Proverbs 16:32; 14:29. Compare Proverbs 25:28.

note: “It is much easier to play the martyr than to overcome a bad temper. We must give others an example of not stopping at every trifling offense in order to vindicate our rights. We may expect that false reports will circulate about us; but if we follow a straight course, if we remain indifferent to these things, others will also be indifferent. Let us leave to God the care of our reputation. And thus, like sons and daughters of God, we shall show that we have self-control. We shall show that we are led by the Spirit of God, and that we are slow to anger.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 3,1160, 1161.

2 What is said concerning those who speak impatient, hasty words? Proverbs 29:20; Ecclesiastes 7:9; James 1:19.

note: “In the use of language, there is, perhaps, no error that old and young are more ready to pass over lightly in themselves than hasty, impatient speech. They think it is a sufficient excuse to plead, ‘I was off my guard, and did not really mean what I said.’ But God’s word does not treat it lightly. . . .

“The largest share of life’s annoyances, its heartaches, its irritations, is due to uncontrolled temper. In one moment, by hasty, passionate, careless words, may be wrought evil that a whole lifetime’s repentance cannot undo. Oh, the hearts that are broken, the friends estranged, the lives wrecked, by the harsh, hasty words of those who might have brought help and healing!” Messages to Young People, 134, 135.

3 What caution is given in the Word regarding fretfulness (irritableness)? Psalm 37:8, 9, first part.

note: “Let not one word of fretfulness, harshness, or passion escape your lips. The grace of Christ awaits your demand. His Spirit will take control of your heart and conscience, presiding over your words and deeds. Never forfeit your self-respect by hasty, thoughtless words. See that your words are pure, your conversation holy. Give your children an example of that which you wish them to be. . . . Let there be peace, pleasant words, and cheerful countenances.” Child Guidance, 219.

“When tempted to murmur, censure, and indulge in fretfulness, wounding those around you, and in so doing wounding your own soul, oh! let the deep, earnest, anxious inquiry come from your soul, Shall I stand without fault before the throne of God? Only the faultless will be there. None will be translated to heaven while their hearts are filled with the rubbish of earth. Every defect in the moral character must first be remedied, every stain removed by the cleansing blood of Christ, and all the unlovely, unlovable traits of character overcome.” Maranatha, 58.

4 What is said regarding those who do not control their tongues? James 1:26.

note: “You have deceived yourself. If any man seemeth to be religious, and bridleth not his tongue, that man’s religion is vain. Treat your family in a manner that Heaven can approve, and so that peace may be in your dwelling. There needs to be everything done for your family. Your children have had your bad example before them; you have blamed, and censured, and manifested a passionate spirit at home, while you would, at the same time, address the throne of grace, attend meeting, and bear testimony in favor of the truth. These exhibitions have led your children to despise you and the truth you profess. They have no confidence in your Christianity. They believe you to be a hypocrite, and it is true that you are a sadly deceived man. You can no more enter heaven without a thorough change than could Simon Magus, who thought that the Holy Ghost could be bought with money. [See Acts 8:14–24.] Your family have seen your overreaching spirit, your readiness to take advantage of others, your penurious spirit toward those with whom you sometimes deal, and they despise you for it; yet they will too surely follow in your footsteps of wrongdoing.” Testimonies, vol. 2, 86, 87.

5 What vow did David make in reference to his words? Psalm 39:1.

note: “My children, watch unto prayer, and become more and more careful in regard to your words and your deportment. ‘Watch and pray, that ye enter not into temptation’ (Matthew 26:41). It is poor policy to give the enemy the slightest advantage. My son, be gentlemanly, and you will strengthen your influence over those with whom you work. Never speak unadvisedly. Let your respect for yourself as Christ’s representative keep you from giving way to anger. If we respect ourselves by wearing Christ’s yoke, we shall increase our influence tenfold.” This Day With God, 70.

6 For what will each one be called to account? Matthew 12:36, 37. Why? Verse 34.

note: “The words we utter today will go on echoing when time shall be no more. The deeds done today are transferred to the books of heaven, just as the features are transferred by the artist onto the polished plate. They will determine our destiny for eternity, for bliss or eternal loss and agonizing remorse. Character cannot be changed when Christ comes, nor just as a man is about to die. Character building must be done in this life.” Testimonies to Ministers and Gospel Workers, 429, 430.

“In the book of God’s remembrance every deed of righteousness is immortalized. There every temptation resisted, every evil overcome, every word of tender pity expressed, is faithfully chronicled. And every act of sacrifice, every suffering and sorrow endured for Christ’s sake, is recorded.” The Great Controversy, 481.

7 If able to control the tongue, what else are we able to do? James 3:2.

note: “It is the grace of God that you need in order that your thoughts may be disciplined to flow in the right channel, that the words you utter may be right words, and that your passions and appetites may be subject to the control of reason, and the tongue be bridled against levity and unhallowed censure and faultfinding. [James 3:2 quoted.] The greatest triumph given us by the religion of Christ is control over ourselves. Our natural propensities must be controlled, or we can never overcome as Christ overcame.” Testimonies, vol. 4, 235.

“I assure you that if you work in right lines, God will make your enemies to be at peace with you. He will uphold and strengthen you. Make a covenant with God that you will guard well your words. [James 3:2 quoted.] Remember that a revengeful speech never makes one feel that he has gained a victory. Let Christ speak through you. Do not lose the blessing that comes from thinking no evil.” Ibid., vol. 7, 243.

8 What evil is in the power of an unruly tongue? James 3:4–6.

note: “Some think it is a virtue to be unrestrained, and they will speak in praise of their outspoken habit of talking out disagreeable things which are in the heart. They let an angry spirit exhaust itself in a torrent of reproach and faultfinding. The more they talk, the more excited they become, and Satan stands by to help on the work, for it suits him. The words irritate the one to whom they are spoken, and they will be thrown back, giving provocation for still harder words, until a little matter has blazed into a great flame. Both of you feel that you have all the trials that you can possibly endure and that your lives are most unhappy. Resolutely commence the work of controlling your thoughts, your words, your actions. When either of you feels the rising of resentment, make it a rule to go by yourself and humbly pray to God, who will hearken to the prayer which goeth not forth from feigned lips.” Testimonies, vol. 4, 243.

9 By what comparison is the difficulty of controlling the tongue presented? James 3:7, 8.

note: “When tempted to give loose rein to the unruly member [the tongue], oh! bear in mind that the recording angel is noting every word. All are written in the book, and, unless washed away by the blood of Christ, you must meet them again. You now have a spotted record in heaven. Sincere repentance before God will be accepted. When about to speak passionately, close your mouth. Don’t utter a word. Pray before you speak, and heavenly angels will come to your assistance and drive back the evil angels, who would lead you to dishonor God, reproach His cause, and weaken your own soul.” Testimonies, vol. 2, 82.

10 What kinds of words are commended? Proverbs 15:1, 2. Compare Proverbs 31:26.

note: “Passionate words sow seeds that produce a bad crop which no one will care to garner. Our own words have an effect upon our character, but they act still more powerfully upon the characters of others. The infinite God alone can measure the mischief that is done by careless words. These words fall from our lips, and we do not perhaps mean any harm; yet they are the index of our inward thoughts, and work on the side of evil. What unhappiness has been produced by the speaking of thoughtless, unkind words in the family circle! Harsh words rankle in the mind, it may be for years, and never lose their sting. As professed Christians, we should consider the influence our words have upon those with whom we come into association, whether they are believers or unbelievers. Our words are watched, and mischief is done by thoughtless utterances. No after association with believers or unbelievers will wholly counteract the unfavorable influence of thoughtless, foolish words. Our words evidence the manner of food upon which the soul feeds.” The Youth’s Instructor, June 27, 1895.

11 What manner of conversation should characterize Christians? Ephesians 4:29; Colossians 4:6. What kind of speech should never be indulged in? Ephesians 5:3, 4.

note: “The right culture and use of the power of speech has to do with every line of Christian work; it enters into the home life, and into all our intercourse with one another. We should accustom ourselves to speak in pleasant tones, to use pure and correct language, and words that are kind and courteous. Sweet, kind words are as dew and gentle showers to the soul. The Scripture says of Christ that grace was poured into His lips that He might ‘know how to speak a word in season to him that is weary.’ Psalm 45:2; Isaiah 50:4. And the Lord bids us, ‘Let your speech be alway with grace’ (Colossians 4:6) ‘that it may minister grace unto the hearers’ (Ephesians 4:29).” Christ’s Object Lessons, 336.

“Those who profess to believe the third angel’s message often wound the cause of God by lightness, joking, and trifling. I was shown that this evil was all through our ranks. There should be a humbling before the Lord; the Israel of God should rend the heart, and not the garment. Childlike simplicity is rarely seen; the approbation of man is more thought of than the displeasure of God.” Testimonies, vol. 1, 133.

12 What is written concerning the 144,000? Revelation 14:5. Compare 1 Peter 2:21–23.

note: “Every worker should be pure in heart; in his mouth should be found no guile. . . .

“The true toilers in the Lord’s vineyard will be men of prayer, of faith, of self-denial—men who hold in restraint the natural appetites and passions. These will in their own lives give evidence of the power of the truth which they present to others; and their labors will not be without effect.” Gospel Workers, 80.

Bible Study Guides – God’s Guidance and Care

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May 1, 2004 – May 7, 2004

Memory Verse

“I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.” Psalm 32:8.

Suggested Reading: Early Writings, 39, 40; Steps to Christ, 115–126.

Introduction

“While you do your best, weary not your body and mind with the cares of this life. Do not spoil your religious experience by worry, but trust the Lord to work for you and to do for you what you cannot do for yourself. . . .

“There is much needless worrying, much trouble of mind, over things that cannot be helped. The Lord would have His children put their trust fully in Him. Our Lord is a just and righteous God; His children should acknowledge His goodness and His justice in the large and small things of life. Those who cherish the spirit of worry and complaint are refusing to recognize His guiding hand.

“Needless anxiety is a foolish thing, and it hinders us from standing in a true position before God. When the Holy Spirit comes into the soul, there will be no desire to complain and murmur because we do not have everything we want. Rather, we will thank God from a full heart for the blessings that we have. . . .” In Heavenly Places, 113.

1 What prayer is appropriate for all Christians? Psalm 31:1–3.

note: “If we take Christ for our guide, He will lead us safely. The veriest sinner need not miss his way. Not one trembling seeker need fail of walking in pure and holy light. Though the path is so narrow, so holy that sin cannot be tolerated therein, yet access has been secured for all, and not one doubting, trembling soul need say, ‘God cares nought for me.’ ” Thoughts from the Mount of Blessing, 140.

2 Whom has the Lord promised to guide into judgment? Psalm 25:9.

note: “The meek are guided by the Lord, because they are teachable, willing to be instructed. They have a sincere desire to know and to do the will of God. The Saviour’s promise is, ‘If any man will do His will, he shall know of the doctrine.’ John 7:17. And He declares by the apostle James, ‘If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.’ James 1:5. But His promise is only to those who are willing to follow the Lord wholly. God does not force the will of any; hence He cannot lead those who are too proud to be taught, who are bent upon having their own way. Of the double-minded man—he who seeks to follow his own will, while professing to do the will of God—it is written, ‘Let not that man think that he shall receive anything of the Lord.’ James 1:7.” Patriarchs and Prophets, 384.

3 What are some of the ways by which the Lord guides His people? Psalm 32:8; 73:24.

note: “There is no help for man, woman, or child, who will not hear and obey the voice of duty; for the voice of duty is the voice of God. The eyes, the ears, and the heart, will become unimpressible if men and women refuse to give heed to the divine counsel, and choose the way that is best pleasing to themselves. . . .

“Our heavenly Father is our Ruler, and we must submit to His discipline. We are members of His family. He has a right to our service. . . . We must not study to have our own way, but God’s way and God’s will. . . . Human beings suffer much because they step out of the path that God has chosen for them to follow. They walk in the sparks of the fire they themselves have kindled, and the sure result is affliction, unrest, and sorrow, which they might have avoided if they had submitted their will to God. . . . Whatever path God chooses for us, whatever way He ordains for our feet, that is the only path of safety. . . . With the eye of faith, with childlike submission as obedient children, we must look to God, to follow His guidance, and difficulties will clear away. The promise is, ‘I will instruct thee and teach thee.’ Psalm 32:8.” Sons and Daughters of God, 175.

4 What is necessary on our part that the Lord may direct us? Proverbs 3:6.

note: “In all our ways we should acknowledge God, and He will direct our paths. We should consult His Word with humble hearts, ask His counsel, and give up our will to His. We can do nothing without God.” Maranatha, 239.

“God can make humble men mighty in His service. Those who obediently respond to the call of duty, improving their abilities to the very utmost, may be sure of receiving divine assistance. Angels will come as messengers of light to the help of those who will do all that they can on their part, and then trust in God to co-operate with their efforts.” Gospel Workers, 79.

5 What will the Holy Spirit do? John 16:13. Compare Isaiah 30:21.

note: “God does not ask us to do in our own strength the work before us. He has provided divine assistance for all the emergencies to which our human resources are unequal. He gives the Holy Spirit to help in every strait, to strengthen our hope and assurance, to illuminate our minds and purify our hearts.” Testimonies, vol. 8, 19.

6 What gracious invitation does the Lord extend to those bearing burdens? Psalm 55:22; Matthew 11:28–30.

note: “No class is free from the temptation to worldly care. To the poor, toil and deprivation and the fear of want bring perplexities and burdens. To the rich come fear of loss and a multitude of anxious cares. Many of Christ’s followers forget the lesson He has bidden us learn from the flowers of the field. They do not trust to His constant care. Christ cannot carry their burden, because they do not cast it upon Him. Therefore the cares of life, which should drive them to the Saviour for help and comfort, separate them from Him.” Christ’s Object Lessons, 51.

7 What admonition has been given us concerning the things of this life? Matthew 6:25.

note: “The time and energies of a large class are almost entirely absorbed in eating and dressing. The great question with them is, ‘What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?’ They forget that Jesus said: ‘Behold the fowls of the air; for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?’ And ‘why take ye thought for raiment?’ [Matthew 6:26, 28.] Why devote so much time to the apparel, and so little to the healthful conditions of the body it is to clothe? ‘Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you;’ for ‘your heavenly Father knoweth that ye have need of all these things.’ [Matthew 6:33, 32.]” Review and Herald, February 24, 1885.

8 To what extent is the Lord’s care exercised over the creatures He has made? Matthew 6:26; 10:29–31. Compare Luke 12:6, 7.

note: “From the stars that in their trackless courses through space follow from age to age their appointed path, down to the minutest atom, the things of nature obey the Creator’s will. And God cares for everything and sustains everything that He has created. He who upholds the unnumbered worlds throughout immensity, at the same time cares for the wants of the little brown sparrow that sings its humble song without fear. When men go forth to their daily toil, as when they engage in prayer; when they lie down at night, and when they rise in the morning; when the rich man feasts in his palace, or when the poor man gathers his children about the scanty board, each is tenderly watched by the heavenly Father. No tears are shed that God does not notice. There is no smile that He does not mark.

“If we would but fully believe this, all undue anxieties would be dismissed. Our lives would not be so filled with disappointment as now; for everything, whether great or small, would be left in the hands of God, who is not perplexed by the multiplicity of cares, or overwhelmed by their weight.” Steps to Christ, 86.

9 What guiding care did the Lord have for ancient Israel in their journeying? Psalm 77:20; Deuteronomy 1:30, 31, 33.

note: “Jesus knows us individually, and is touched with the feeling of our infirmities. He knows us all by name. He knows the very house in which we live, the name of each occupant. He has at times given directions to His servants to go to a certain street in a certain city, to such a house, to find one of His sheep.

“Every soul is as fully known to Jesus as if he were the only one for whom the Saviour died. The distress of every one touches His heart. The cry for aid reaches His ear. He came to draw all men unto Himself. He bids them, ‘Follow Me,’ and His Spirit moves upon their hearts to draw them to come to Him. Many refuse to be drawn. Jesus knows who they are. He also knows who gladly hear His call, and are ready to come under His pastoral care. He says, ‘My sheep hear My voice, and I know them, and they follow Me.’ [John 10:27.] He cares for each one as if there were not another on the face of the earth.” The Desire of Ages, 479, 480.

10 When the Hebrew worthies were cast into the fiery furnace, how did the Lord care for them? Daniel 3:26, 27. When Daniel was cast into the lions’ den, what care did the Lord have over him? Daniel 6:19–23.

note: “These three Hebrews possessed genuine sanctification. True Christian principle will not stop to weigh consequences. It does not ask, What will people think of me if I do this? or how will it affect my worldly prospects if I do that? With the most intense longing, the children of God desire to know what he would have them do, that their works may glorify him. The Lord has made ample provision that the heart and life of all his followers may be controlled by divine grace, that they may be as burning and shining lights in the world.

“These faithful Hebrews possessed great natural ability and intellectual culture, and they occupied a high position of honor; but all these advantages did not lead them to forget God. All their powers were yielded to the sanctifying influence of divine grace. By their godly example, their steadfast integrity, they showed forth the praises of Him who had called them out of darkness into his marvelous light. In their wonderful deliverance was displayed, before that vast assembly, the power and majesty of God. . . . By the deliverance of his faithful servants, the Lord declares that he will take his stand with the oppressed, and overthrow all earthly powers that would exalt their own glory and trample under foot the God of Heaven.” Review and Herald, February 1, 1881.

11 When Peter was in prison, what deliverance came as a token of the Lord’s care? Acts 12:6–10. Who stood by the apostle Paul on the stormy sea and spoke words of cheer? Acts 27:21–25.

note: “These examples of human steadfastness bear witness to the faithfulness of God’s promises—of His abiding presence and sustaining grace. They testify to the power of faith to withstand the powers of the world. It is the work of faith to rest in God in the darkest hour, to feel, however sorely tried and tempest-tossed, that our Father is at the helm. The eye of faith alone can look beyond the things of time to estimate aright the worth of the eternal riches.” The Acts of the Apostles, 575, 576.

12 In the time of trouble, where may the confiding children of the Lord find refuge? Psalm 91:1–10.

note: “The people of God will not be free from suffering [during the time of trouble]; but while persecuted and distressed, while they endure privation and suffer for want of food they will not be left to perish. That God who cared for Elijah will not pass by one of His self-sacrificing children. He who numbers the hairs of their head will care for them, and in time of famine they shall be satisfied. While the wicked are dying from hunger and pestilence, angels will shield the righteous and supply their wants. To him that ‘walketh righteously’ is the promise: ‘Bread shall be given him; his waters shall be sure.’ ‘When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.’ Isaiah 33:15, 16; 41:17.” The Great Controversy, 629.

Bible Study Guides – Review of the Quarter

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June 19, 2004 – June 25, 2004

Memory Verse

“Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” Romans 15:13.

Suggested Reading: The Faith I Live By, 221.

Introduction

“In the instruction that Christ gave to His disciples, and to the people of all classes who came to hear His words, there was that which lifted them to a high plane of thought and action. If the words of Christ, instead of the words of men, were given to the learner to-day, we would see evidences of higher intelligence, a clearer comprehension of heavenly things, a deeper knowledge of God, a purer and more vigorous Christian life.” Fundamentals of Christian Education, 518.

1 What was the mission of Jesus to this earth? What do sinners have through the death of Christ? What does the Lord desire to be for every person?

note: “We want clear views of what Jesus is to us. We want to have distinct views of the victories gained in our behalf. He spoiled principalities and powers and made a show of them openly. He broke the fetters of the tomb and came forth to take again His life that He laid down for us. He ascended on high, having led captivity captive and received gifts for men. All this suffering He endured for us. . . . He will be our helper and He will be our refuge in every time of need. He should be revealed in our Christian experience as all-sufficient, a present Saviour.” Our High Calling, 20.

See Luke 19:10; Ephesians 1:7; Isaiah 30:18.

2 Describe man’s condition without Christ. From what are believers delivered? To what spiritual life are they called?

note: “A life in Christ is a life of restfulness. There may be no ecstasy of feeling, but there should be an abiding, peaceful trust. Your hope is not in yourself; it is in Christ. Your weakness is united to His strength, your ignorance to His wisdom, your frailty to His enduring might. So you are not to look to yourself, not to let the mind dwell upon self, but look to Christ. Let the mind dwell upon His love, upon the beauty, the perfection, of His character. Christ in His self-denial, Christ in His humiliation, Christ in His purity and holiness, Christ in His matchless love —this is the subject for the soul’s contemplation. It is by loving Him, copying Him, depending wholly upon Him, that you are to be transformed into His likeness.” Steps to Christ, 70, 71.

See Ephesians 4:17–19; 2:11, 12; Colossians 1:12, 13; 1 Peter 5:10; Romans 3:20–22; Acts 13:39.

3 How do sinners become children of God? What change in the life is made necessary? What fruit of the Spirit will appear? What is the result of an unforgiving spirit?

note: “The condition of eternal life is now just what it always has been,—just what it was in Paradise before the fall of our first parents,—perfect obedience to the law of God, perfect righteousness. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled. The way would be open for sin, with all its train of woe and misery, to be immortalized.” Steps to Christ, 62.

See Galatians 3:26; John 1:12; 11 Corinthians 5:17; John 3:3, 5; Galatians 5:22, 23; Matthew 6:14, 15.

4 What is assured to the obedient? By what standard will our lives be tested? Relate Abraham’s experience in offering up Isaac.

note: “Many today claim to obey the commandments of God, but they have not the love of God in their hearts to flow forth to others. Christ calls them to unite with Him in His work for the saving of the world, but they content themselves with saying, ‘I go, sir.’ They do not go. They do not co-operate with those who are doing God’s service. They are idlers. . . . In taking upon themselves the solemn covenant of the church they have pledged themselves to receive and obey the word of God, to give themselves to God’s service, but they do not do this. In profession they claim to be sons of God, but in life and character they deny the relationship. They do not surrender the will to God. They are living a lie.” Christ’s Object Lessons, 279.

See Isaiah 1:19; James 2:8–12; 1 John 3:4; Ecclesiastes 12:13; Genesis 22:1–14.

5 What did Jesus say His people would experience in this world? Give examples. Of what value is the trying of our faith? What legacy did Jesus leave with His people when He left the world?

note: “Our heavenly Father sees the hearts of men, and He knows their characters better than they themselves know them. He sees that some have susceptibilities and powers, which, directed in the right channel, might be used to His glory to aid in the advancement of His work. He puts these persons on trial and in His wise providence brings them into different positions and under a variety of circumstances, testing them that they may reveal what is in their hearts and the weak points in their characters which have been concealed from their own knowledge. He gives them opportunities to correct these weaknesses, to polish off the rough corners of their natures, and to fit themselves for His service, that when He calls them to action they will be ready, and that angels of heaven may unite their labor with human effort in the work that must be done upon the earth. To men whom God designs shall fill responsible positions, He in mercy reveals their hidden defects, that they may look within and examine critically the complicated emotions and exercises of their own hearts, and detect that which is wrong; thus they may modify their dispositions and refine their manners. The Lord in His providence brings men where He can test their moral powers and reveal their motives of action, that they may improve what is right in themselves and put away that which is wrong. God would have His servants become acquainted with the moral machinery of their own hearts. In order to bring this about, He often permits the fire of affliction to assail them that they may become purified.” Testimonies, vol. 4, 84, 85.

See John 16:32, 33; Hebrews 11:36–39; 1 Peter 1:6, 7; John 14:27.

6 Whom has the Lord promised to guide into judgment? What invitation does the Lord extend to the weary? Give an illustration of how God cares for His people.

note: “It is not the will of God that His people should be weighed down with care. But our Lord does not deceive us. He does not say to us, ‘Do not fear; there are no dangers in your path.’ He knows there are trials and dangers, and He deals with us plainly. He does not propose to take His people out of a world of sin and evil, but He points them to a never-failing refuge.” Steps to Christ, 122, 123.

See Psalm 25:9; Psalm 55:22; Matthew 11:28–30; Psalm 77:20; Deuteronomy 1:30, 31, 33.

7 What is the greatest personal victory we can gain? What will be considered in the Judgment? What kind of words should we speak? What manner of conversation should characterize Christians? In what kind of speech should Christians never indulge?

note: “God calls upon you to yield pride and stubbornness, and to let His peace rule in your hearts. A meek and quiet spirit must be cherished. Carry Christ’s meekness with you in all your labors. An excited temper and cutting censure will not impress the people or gain their sympathy. If we have the truth, we can afford to be calm and unexcited. Our language should be modest and elevated. The spirit you have cherished within has left its impression upon the countenance. Christ, enthroned in the soul-temple, will efface that fretful, peevish, unhappy look; and as the cloud of witnesses look upon a man reflecting the image of Christ, they will realize that he is surrounded by a pleasant atmosphere. The world will see that amid storms of abuse he stands unmoved, like the lofty cedar. That man is one of God’s heroes. He has overcome himself.” Testimonies, vol. 4, 348.

See Proverbs 16:32; 14:29; Matthew 12:36, 37; Proverbs 15:1, 2; Ephesians 4:29; Colossians 4:6; Ephesians 5:3, 4.

8 What admonition has the Lord given to parents? What instruction is given children concerning their duty toward their parents? How only can the young live a Christian life? What great work is to be wrought in homes before the Lord comes?

note: “A house with love in it, where love is expressed in words and looks and deeds, is a place where angels love to manifest their presence, and hallow the scene by rays of light from glory. There the humble household duties have a charm in them. . . .” Testimonies, vol. 2, 417.

See Ephesians 6:4; Colossians 3:21; Exodus 20:12; Colossians 3:20; Proverbs 1:8; 13:1; Ecclesiastes 11:10; 12:1; Psalm 119:9, 11; Malachi 4:5, 6.

9 Who meets with the people of God when they assemble for worship? How reverently do the heavenly beings worship? What instruction is given to believers concerning modesty of apparel? What should we bring when we come into the Lord’s sanctuary?

note: “When the worshipers enter the place of meeting, they should do so with decorum, passing quietly to their seats. . . . Common talking, whispering, and laughing should not be permitted in the house of worship, either before or after the service. Ardent, active piety should characterize the worshipers.

“If when the people come into the house of worship, they have genuine reverence for the Lord and bear in mind that they are in His presence, there will be a sweet eloquence in silence. The whispering and laughing and talking which might be without sin in a common business place should find no sanction in the house where God is worshiped. The mind should be prepared to hear the word of God, that it may have due weight and suitably impress the heart.” Testimonies, vol. 5, 492.

See Matthew 18:20; Isaiah 6:1–4; 1 Timothy 2:8–10; 1 Peter 3:3, 4; Psalm 96:8; 1 Chronicles 16:29.

10 What warnings are given especially for those living in the last days? On whom are we invited to cast our burdens?

note: “Men are rushing on in the chase for gain and selfish indulgence as if there were no God, no heaven, and no hereafter. In Noah’s day the warning of the flood was sent to startle men in their wickedness and call them to repentance. So the message of Christ’s soon coming is designed to arouse men from their absorption in worldly things. It is intended to awaken them to a sense of eternal realities, that they may give heed to the invitation to the Lord’s table.” Christ’s Object Lessons, 228.

See Luke 21:34; 1 Timothy 6:9–11; 1 John 2:15, 16; Luke 14:33; 1 Peter 5:7.

11 To whom does all in the world belong? Relate the parable of the talents. What lesson does it contain for each of us? What did Jesus state was the greatest commandment of the law?

note: “Many are inquiring, ‘How am I to make the surrender of myself to God?’ You desire to give yourself to Him, but you are weak in moral power, in slavery to doubt, and controlled by the habits of your life of sin. . . . What you need to understand is the true force of the will. . . . The power of choice God has given to men; it is theirs to exercise. You cannot change your heart, you cannot of yourself give to God its affections; but you can choose to serve Him. You can give Him your will; He will then work in you to will and to do according to His good pleasure. Thus your whole nature will be brought under the control of the Spirit of Christ; your affections will be centered upon Him, your thoughts will be in harmony with Him.” Steps to Christ, 47.

See 1 Chronicles 29:10–14; Romans 11:36; Matthew 25:14–30; 22:35–40.

12 By what illustration did Jesus show the place His people occupy in the world? Repeat the gospel commission. Where are we to sow seed?

note: “The spirit of Christ is a missionary spirit.” The Great Controversy, 70.

“A true missionary spirit will be imparted to those who seek earnestly to know God and Jesus Christ, whom He hath sent. The Lord lives and reigns. Young men, go forth into the places to which you are directed by the Spirit of the Lord. Work with your hands, that you may be self-supporting, and as you have opportunity proclaim the message of warning.” Medical Ministry, 322.

See Matthew 5:13–16; 28:18–20; Ecclesiastes 11:1, 6; Isaiah 32:20.

These lessons are reprinted from Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1912.

Bible Study Guides – A Missionary Lesson

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June 12, 2004 – June 18, 2004

Memory Verse

“Ye are the light of the world. . . . Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:14, 16.

Suggested Reading: The Great Controversy, 61–78; 120–170; 317–342.

Introduction

“God’s work in the earth in these last days is to reflect the light that Christ brought into the world. This light is to dissipate the gross darkness of ages. Men and women in heathen darkness are to be reached by those who at one time were in a similar condition of ignorance, but who have received the knowledge of the truth of God’s word. These heathen nations will accept eagerly the instruction given them in a knowledge of God.

“Very precious to God is His work in the earth. Christ and heavenly angels are watching it every moment. As we draw near to the coming of Christ, more and still more of missionary work will engage our efforts. The message of the renewing power of God’s grace will be carried to every country and clime, until the truth shall belt the world.” Counsels to Parents, Teachers, and Students, 531, 532.

1 In what instruction does the Lord set forth the position of His people in the world? Matthew 5:13.

note: “A traveler to the Euphrates relates that when he came to the Valley of Salt he broke off a piece that had been exposed to the rain, sun, and air, and found that, though it had all the sparkle and other qualities of salt, it had lost its savor. This is true of many professed Christians. If we desire to salt the world, we must begin with ourselves. We must be good if we wish to do good. Salt has preserving qualities; but before its work can be effective in helping the world, it must be brought into close contact with the world.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1912, 31.

2 By what other illustration is the high calling of God’s people emphasized? Matthew 5:14–16.

note: “The light that shines from those who receive Jesus Christ is not self-originated. It is all from the Light and Life of the world. . . . Christ is the light, the life, the holiness, the sanctification, of all who believe, and His light is to be received and imparted in all good works. In many different ways His grace is also acting as the salt of the earth; whithersoever this salt finds its way, to homes or communities, it becomes a preserving power to save all that is good, and to destroy all that is evil. True religion is the light of the world, the salt of the earth. . . .” God’s Amazing Grace, 124.

3 Before Jesus ascended into heaven, what commission did He give to His followers? Matthew 28:18–20.

note: “In the commission to His disciples, Christ not only outlined their work but gave them their message. Teach the people, He said, ‘to observe all things whatsoever I have commanded you.’ [Matthew 28:20.] The disciples were to teach what Christ had taught. That which He had spoken, not only in person, but through all the prophets and teachers of the Old Testament, is here included. Human teaching is shut out. There is no place for tradition, for man’s theories and conclusions, or for church legislation. No laws ordained by ecclesiastical authority are included in the commission. None of these are Christ’s servants to teach. ‘The law and the prophets,’ with the record of His own words and deeds, are the treasure committed to the disciples to be given to the world. . . .” Evangelism, 15, 16.

4 To how many has Jesus given His work? Mark 13:34.

note: “All men have been bought with this infinite price [the precious blood of Christ]. By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. Whether believers or unbelievers, all men are the Lord’s property. All are called to do service for Him, and for the manner in which they have met this claim, all will be required to render an account at the great judgment day. . . .

“Christ’s followers have been redeemed for service. Our Lord teaches that the true object of life is ministry. Christ Himself was a worker, and to all His followers He gives the law of service—service to God and to their fellow men. Here Christ has presented to the world a higher conception of life than they had ever known. By living to minister for others, man is brought into connection with Christ. The law of service becomes the connecting link which binds us to God and to our fellow men.” Christ’s Object Lessons, 326.

5 What was the mission of Jesus to this world? Luke 19:10. Compare John 20:21, 22.

note: “Christ came to bring salvation within the reach of all. Upon the cross of Calvary He paid the infinite redemption price for a lost world. His self-denial and self-sacrifice, His unselfish labor, His humiliation, above all, the offering up of His life, testifies to the depth of His love for fallen man. It was to seek and to save the lost that He came to earth. His mission was to sinners, sinners of every grade, of every tongue and nation. He paid the price for all, to ransom them and bring them into union and sympathy with Himself.” Testimonies, vol. 5, 603.

6 Where and when are we to sow the seeds of gospel truth? Ecclesiastes 11:1, 6. Compare Isaiah 32:20.

note: “Now is the time to be rich in good works, laying up in store for ourselves a good foundation against the time to come, that we may lay hold on eternal life. One soul saved in the kingdom of God is of more value than all earthly riches. We are answerable to God for the souls of those with whom we are brought in contact, and the closer our connections with our fellow men the greater our responsibility. We are one great brotherhood, and the welfare of our fellow men should be our great interest. We have not one moment to lose. If we have been careless in this matter, it is high time we were now in earnest to redeem the time, lest the blood of souls be found on our garments. As children of God, none of us are excused from taking a part in the great work of Christ in the salvation of our fellow men.” Testimonies, vol. 3, 209.

7 What cheering promise is given to those who do this work faithfully? Psalm 126:5, 6.

note: “If the chosen messengers of the Lord should wait for every obstacle to be moved out of their way, many never would go to search for the scattered sheep. Satan will present many objections in order to keep them from duty. But they will have to go out by faith, trusting in Him who has called them to His work, and He will open the way before them, as far as it will be for their good and His glory. . . . Those who, in Christ’s stead, beseech souls to be reconciled to God, and who hope to reign with Christ in glory, must expect to be partakers of His sufferings here. [Psalm 126:5, 6 quoted.]” Early Writings, 63, 64.

“While they [parents] sow in tears, amid many discouragements, it should be with earnest prayer. They may see the promise of but a late and scanty harvest, yet that should not prevent the sowing. They should sow beside all waters, embracing every opportunity both to improve themselves and to benefit their children. Such seed-sowing will not be in vain. At the harvest time, many faithful parents will return with joy, bringing their sheaves with them.” Review and Herald, August 30, 1881.

8 When the woman of Samaria found Jesus as her Saviour, what did she do? John 4:28, 29.

note: “The Lord has a work for women, as well as for men. They may take their places in His work at this crisis, and He will work through them. If they are imbued with a sense of their duty, and labor under the influence of the Holy Spirit, they will have just the self-possession required for this time. The Saviour will reflect upon these self-sacrificing women the light of His countenance, and will give them a power that exceeds that of men. They can do in families a work that men cannot do, a work that reaches the inner life. They can come close to the hearts of those whom men cannot reach. Their labor is needed.” Review and Herald, August 26, 1902.

9 What were the results of the Samaritan woman’s work? John 4:39.

note: “In the words spoken to the woman at the well, good seed had been sown, and how quickly the harvest was received. The Samaritans came and heard Jesus, and believed on Him. Crowding about Him at the well, they plied Him with questions, and eagerly received His explanations of many things that had been obscure to them. As they listened, their perplexity began to clear away. They were like a people in great darkness tracing up a sudden ray of light till they had found the day. But they were not satisfied with this short conference. They were anxious to hear more, and to have their friends also listen to this wonderful teacher. They invited Him to their city, and begged Him to remain with them. For two days He tarried in Samaria, and many more believed on Him.” The Desire of Ages, 192.

10 What did Andrew do when he found the Saviour? John 1:40, 41.

note: “Andrew, Simon Peter’s brother, was . . . interested for his friends and relatives, and was anxious that they also should see Christ, and hear for themselves his precious lessons. Andrew went in search of his brother Simon, and with assurance claimed to have found Christ, the Messiah, the Saviour of the world. He brought his brother to Jesus, and as soon as Jesus looked upon him, he said, Thou art Simon, the son of Jona; thou shalt be called Cephas, which is by interpretation a stone.” The Spirit of Prophecy, vol. 2, 64.

11 When Philip began to follow Jesus, what did he do? John 1:45.

note: “[Christ] then calls Philip to follow him, and he went in search of Nathanael. Here is an instructive lesson for all the followers of Christ. It teaches them the importance of personal effort, making direct appeals to relatives, friends, and acquaintances. There are those who profess to be acquainted with Christ for a life time who never make personal effort to induce one soul to come to the Saviour. They have left all the work with the minister. He may be well qualified for his work; but he cannot do the work which God has left upon the members of the church. Very many excuse themselves from being interested in the salvation of those who are out of Christ, and are content to selfishly enjoy the benefits of the grace of God themselves, while they make no direct effort to bring others to Christ. In the vineyard of the Lord there is a work for all to do, and unselfish, interested, faithful workers will share largely of his grace here, and of the reward he will bestow hereafter. Faith is called into exercise by good works, and courage and hope are in accordance with working faith. The reason many professed followers of Christ have not a bright and living experience, is because they do nothing to gain it. If they would engage in the work which God would have them do, their faith would increase, and they would advance in the divine life.” The Spirit of Prophecy, vol. 2, 66.

12 How earnest should we be in the work given us? Why? Ecclesiastes 9:10. Compare Romans 12:11; Colossians 3:23.

note: “The principles that should actuate us as workers in God’s cause are laid down by the apostle Paul. He says: ‘We are laborers together with God.’ ‘Whatsoever ye do, do it heartily, as to the Lord, and not unto men.’ [1 Corinthians 3:9; Colossians 3:23.] . . .

“When these principles control our hearts, we shall realize that the work is God’s, not ours; that He has the same care for every part of the great whole. When Christ and His glory are made first and love of self is swallowed up in love for souls for whom Christ died, then no worker will be so entirely absorbed in one branch of the cause as to lose sight of the importance of every other. It is selfishness which leads persons to think that the particular part of the work in which they are engaged is the most important of all.” Testimonies, vol. 5, 726, 727.

These lessons are reprinted from Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1912.

Bible Study Guides – Consecration

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June 5, 2004 – June 11, 2004

Memory Verse

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.” Romans 12:1.

Suggested Reading: Christ’s Object Lessons, 325–365; Testimonies, vol. 2, 282–285; Steps to Christ, 43–48.

Introduction

“The Lord has given men and women capabilities and tact and skill, to be used to his name’s glory. When sincere, earnest efforts are put forth to win souls to God, we shall see of the salvation of God. Those who claim to be Christians should make an unreserved surrender of all they have to the Lord. Their time, their substance, and their influence are required of them by him who willingly gave himself to save to the uttermost all who come to him. Those who claim to be children of God should throw the whole weight of their influence on the side of Christ, for his sake practicing self-denial and self-sacrifice. There is need of close communion with God and entire conformity to his will. This is the secret of gaining the power that will convict and convert sinners.” The General Conference Bulletin, July 1, 1900.

1 When David was preparing to build the temple, what question did he ask the people? 1 Chronicles 29:5.

note: “[1 Chronicles 29:5 quoted.] The response came not only in liberal offerings of treasures to meet the expense of the building, but also in willing service in the various lines of God’s work. Hearts were filled with a desire to return to the Lord His own, by consecrating to His service all the energies of mind and body. Those upon whom had been placed burdens of state, determined to labor heartily and unselfishly, using for God the skill and ability He had given them.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 3, 1129.

2 With what spirit did the leaders of the people respond? 1 Chronicles 29:6. Compare Exodus 35:21.

note: “The liberality of the Jews in the construction of the tabernacle and the erection of the temple illustrates a spirit of benevolence which has not been equaled by Christians of any later date. . . .

“[The children of Israel] had small possessions and no flattering prospect of adding to them; but an object was before them—to build a tabernacle for God. The Lord had spoken, and they must obey His voice. They withheld nothing. All gave with a willing hand, not a certain amount of their increase, but a large portion of their actual possessions. They devoted it gladly and heartily to the Lord, and pleased Him by so doing. . . .

“No urging was needed. The people brought even more than was required, and were told to desist, for there was already more than could be appropriated. Again, in building the temple, the call for means met with a hearty response. The people did not give reluctantly. They rejoiced in the prospect of a building being erected for the worship of God, and donated more than enough for the purpose.” Testimonies, vol. 4, 77, 78.

3 To whom did that which they gave really belong? 1 Chronicles 29:10–14; Romans 11:36.

note: “It was God who had provided the people with the riches of earth, and His Spirit had made them willing to bring their precious things for the temple. . . .

“All that men receive of God’s bounty still belongs to God. Whatever He has bestowed in the valuable and beautiful things of earth is placed in our hands to test us, to sound the depths of our love for Him and our appreciation of His favors. Whether it be the treasures of wealth or of intellect, they are to be laid, a willing offering, at the feet of Jesus.” Testimonies, vol. 5, 736.

4 What complete consecration is set before us by the apostle Paul? Romans 12:1, 2.

note: “There are many in the church who at heart belong to the world, but God calls upon those who claim to believe the advanced truth, to rise above the present attitude of the popular churches of today. Where is the self-denial, where is the cross-bearing that Christ has said should characterize His followers? The reason we have had so little influence upon unbelieving relatives and associates is that we have manifested little decided difference in our practices from those of the world. Parents need to awake, and purify their souls by practicing the truth in their home life. When we reach the standard that the Lord would have us reach, worldlings will regard Seventh-day Adventists as odd, singular, strait-laced extremists. ‘We are made a spectacle unto the world, and to angels, and to men.’ ” Fundamentals of Christian Education, 289.

5 How complete was the consecration of the churches of Macedonia? 11 Corinthians 8:2-5.

note: “Nearly all the Macedonian believers were poor in this world’s goods, but their hearts were overflowing with love for God and His truth, and they gladly gave for the support of the gospel. When general collections were taken up in the Gentile churches for the relief of the Jewish believers, the liberality of the converts in Macedonia was held up as an example to other churches. . . .

“The willingness to sacrifice on the part of the Macedonian believers came as a result of wholehearted consecration. Moved by the Spirit of God, they ‘first gave their own selves to the Lord’ (11 Corinthians 8:5), then they were willing to give freely of their means for the support of the gospel. It was not necessary to urge them to give; rather, they rejoiced in the privilege of denying themselves even of necessary things in order to supply the needs of others.” The Acts of the Apostles, 343.

6 What is written of Caleb’s consecration to the Lord? Numbers 14:22–24.

note: “Caleb was faithful and steadfast. He was not boastful, he made no parade of his merits and good deeds; but his influence was always on the side of right. . . . While the cowards and murmurers perished in the wilderness, faithful Caleb had a home in the promised Canaan.” Testimonies, vol. 5, 303, 304.

7 In the parable of the talents, what did the Lord give to His servants? Matthew 25:14, 15.

note: “The special gifts of the Spirit are not the only talents represented in the parable. It includes all gifts and endowments, whether original or acquired, natural or spiritual. All are to be employed in Christ’s service. In becoming His disciples, we surrender ourselves to Him with all that we are and have. These gifts He returns to us purified and ennobled, to be used for His glory in blessing our fellow men.” Christ’s Object Lessons, 328.

8 What increase was given to those who consecrated these talents to the Lord? What reward? Matthew 25:16, 17, 20–23.

note: “Do all church members realize that all they have is given them to be used and improved to God’s glory? God keeps a faithful account with every human being in our world. And when the day of reckoning comes, the faithful steward takes no credit to himself. He does not say, ‘My pound,’ but ‘Thy pound hath gained’ other pounds. He knows that without the entrusted gift no increase could have been made. He feels that in faithfully discharging his stewardship he has but done his duty. The capital was the Lord’s, and by His power he was enabled to trade upon it successfully. His name only should be glorified. Without the entrusted capital he knows that he would have been bankrupt for eternity.” Counsels on Stewardship, 111, 112.

“When the cases of all come in review before God, the question, What did they profess? is never asked, but, What have they done? Have they been doers of the word? Have they lived for themselves? or have they been exercised in works of benevolence, in deeds of kindness, in love, preferring others before themselves, and denying themselves that they might bless others?

“If the record shows that this has been their life, that their characters have been marked with tenderness, self-denial, and benevolence, they will receive the blessed assurance and benediction from Christ, ‘Well done,’ ‘Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.’ ” Ibid., 129.

9 What did the servant do that had been given only one talent? Matthew 25:18. What was the result of neglecting to consecrate to God the talent given him? Verses 24–29.

note: “The man who received the one talent ‘went and digged in the earth, and hid his lord’s money.’ [Matthew 25:18.]

“It was the one with the smallest gift who left his talent unimproved. In this is given a warning to all who feel that the smallness of their endowments excuses them from service for Christ. If they could do some great thing, how gladly would they undertake it; but because they can serve only in little things, they think themselves justified in doing nothing. In this they err. The Lord in His distribution of gifts is testing character. The man who neglected to improve his talent proved himself an unfaithful servant. Had he received five talents, he would have buried them as he buried the one. His misuse of the one talent showed that he despised the gifts of heaven.” Christ’s Object Lessons, 355.

10 What consecration of earthly things does the Lord require? Luke 14:33.

note: “In giving ourselves to God, we must necessarily give up all that would separate us from Him. Hence the Saviour says, ‘Whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple.’ Luke 14:33. Whatever shall draw away the heart from God must be given up. Mammon is the idol of many. The love of money, the desire for wealth, is the golden chain that binds them to Satan. Reputation and worldly honor are worshiped by another class. The life of selfish ease and freedom from responsibility is the idol of others. But these slavish bands must be broken. We cannot be half the Lord’s and half the world’s. We are not God’s children unless we are such entirely.” Steps to Christ, 44.

11 What besides earthly goods must we consecrate to God? What reward is promised to those who do this? Mark 10:28–30.

note: “We cannot serve God and the world at the same time. We must not center our affections on worldly relatives, who have no desire to learn the truth. We may seek in every way, while associated with them, to let our light shine; but our words, our deportment, our customs and practices, should not in any sense be molded by their ideas and customs. We are to show forth the truth in all our intercourse with them. If we cannot do this, the less association we have with them, the better it will be for our spirituality. If we place ourselves among associates whose influence has a tendency to make us forgetful of the high claims the Lord has upon us we invite temptation and become too weak in moral power to resist it. We come to partake of the spirit and cherish the ideas of our associates and to place sacred and eternal things lower than the ideas of our friends. We are, in short, leavened just as the enemy of all righteousness designed we should be.” Testimonies, vol. 5, 543.

“Every effort to overcome selfishness and sin, every effort to use the talents God has given, not to glorify self, but to honor God, will make us more meet to be among those who shall be blessed in the kingdom of God. Those who deny self become partakers of the divine nature, and are one with Christ and the Father. The daily experience of this life is preparing us to become members of the royal family. Jesus came to this earth to engage in a struggle with Satan and his angels in behalf of fallen men. Jesus knows the temptations and difficulties that man will have to meet in the battle, and he knows and is touched with the feeling of our infirmities. While he takes his followers to an eminence, and shows to them the vast confederacy of evil that is arrayed against them, he also shows them the crown of life. He reminds them that there is much at stake, and shows them the plan of the battle, pointing out their dangers, and bidding them count the cost. He sets before them the fact that if they are victorious in the conflict, they gain everything. He tells them that heavenly angels will cooperate with them against the hosts of evil, and that they may become workers together with God, because they are children of light and not of darkness. Their warfare will consist in pressing back the powers of darkness, in taking the strongholds of the enemy, and he shows them that they have One mightier than the angels of heaven in their ranks. The Captain of the Lord’s host is with them, and gives them divine assistance. His voice is heard saying, ‘Be of good cheer; I have overcome the world.’ ” The Signs of the Times, April 4, 1895.

12 What answer did Jesus give to the lawyer when asked as to which is the greatest commandment in the law? Matthew 22:35–40.

note: “The law of God requires that man shall love God supremely, and his neighbor as himself. When through the grace of our Lord Jesus Christ, this is perfectly done, we shall be complete in Christ.” God’s Amazing Grace, 145.

These lessons are reprinted from Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1912.

Bible Study Guides – Warning and Invitation

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May 29, 2004 – June 4, 2004

Memory Verse

“So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Luke 14:33.

Suggested Reading: The Desire of Ages, 489, 518–523; Christ’s Object Lessons, 252–259.

Introduction

“Watch and pray always. Dedicate yourself unreservedly to the Lord, and it will not then be difficult to serve Him. You have a divided heart. This is the reason that darkness, instead of light, encircles you. The last message of mercy is now going forth. It is a token of the long-suffering and compassion of God. Come, is the invitation now given. Come, for all things are now ready. This is mercy’s last call. Next will come the vengeance of an offended God.” Testimonies, vol. 2, 225.

1 What admonition is given by the apostle Paul in Hebrews 12:1?

note: “[Hebrews 12:1 quoted.] The weights that are here referred to are the evil habits and practices we have formed by following our own natural dispositions. Who are the witnesses? They are those . . . who have breasted the evils and difficulties in their way, and who in the name of the Lord have braced themselves successfully against the opposing forces of evil. They were sustained and strengthened and the Lord held them by His hand.

“There are other witnesses. All about us are those who are watching us closely, to see how we who profess a belief in the truth conduct ourselves. At all times and in all places, so far as possible, we must magnify the truth before the world.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 934.

2 What words did Jesus utter against some of the cities of Galilee? Matthew 11:20–24.

note: “It is time that we were closely examining our hearts to see whether or not we are in the faith and in the love of God. If there is not an awakening among us who have had so great light and so many privileges, we shall sink to ruin, and our fate will be worse than that of Chorazin and Bethsaida.” Testimonies, vol. 5, 529.

3 What warning is given to us? Hebrews 4:1.

note: “While God has given ample evidence for faith, He will never remove all excuse for unbelief. All who look for hooks to hang their doubts upon will find them. And those who refuse to accept and obey God’s word until every objection has been removed, and there is no longer an opportunity for doubt, will never come to the light.

“Distrust of God is the natural outgrowth of the unrenewed heart, which is at enmity with Him. But faith is inspired by the Holy Spirit, and it will flourish only as it is cherished. No man can become strong in faith without a determined effort. Unbelief strengthens as it is encouraged; and if men, instead of dwelling upon the evidences which God has given to sustain their faith, permit themselves to question and cavil, they will find their doubts constantly becoming more confirmed.” The Great Controversy, 527.

4 What special warning is given to those living in the last days? Luke 21:34. Compare Luke 17:26–30.

note: “[Luke 21:34 quoted.] Our danger is presented before us by Christ Himself. He knew the perils we should meet in these last days, and would have us prepare for them. ‘As it was in the days of Noah, so shall it be also in the days of the Son of man.’ [Luke 17:26.] They were eating and drinking, planting and building, marrying and giving in marriage, and knew not until the day that Noah entered into the ark, and the Flood came and swept them all away. The day of God will find men absorbed in like manner in the business and pleasures of the world, in feasting and gluttony, and in indulging perverted appetite in the defiling use of liquor and the narcotic tobacco. This is already the condition of our world, and these indulgences are found even among God’s professed people, some of whom are following the customs and partaking of the sins of the world. Lawyers, mechanics, farmers, traders, and even ministers from the pulpit are crying, ‘Peace and safety,’ when destruction is fast coming upon them.” Testimonies, vol. 4, 309.

5 What are we admonished to do that we may be kept steadfast? Luke 21:36.

note: “In consideration of the shortness of time we as a people should watch and pray, and in no case allow ourselves to be diverted from the solemn work of preparation for the great event before us. Because the time is apparently extended, many have become careless and indifferent in regard to their words and actions. They do not realize their danger and do not see and understand the mercy of our God in lengthening their probation, that they may have time to form characters for the future, immortal life. Every moment is of the highest value. Time is granted them, not to be employed in studying their own ease and becoming dwellers on the earth, but to be used in the work of overcoming every defect in their own characters and in helping others, by example and personal effort, to see the beauty of holiness. God has a people upon the earth who in faith and holy hope are tracing down the roll of fast-fulfilling prophecy and are seeking to purify their souls by obeying the truth, that they may not be found without the wedding garment when Christ shall appear. . . . The signs foretold in prophecy are fast fulfilling around us. This should arouse every true follower of Christ to zealous action.” Testimonies, vol. 4, 306, 307.

6 What warning is given against seeking after the riches of the world? 1 Timothy 6:9–11. Compare 1 John 2:15, 16.

note: “The Bible does not condemn the rich man because he is rich; it does not declare the acquisition of wealth to be a sin, nor does it say that money is the root of all evil. On the contrary, the Scriptures state that it is God who gives the power to get wealth. And this ability is a precious talent if consecrated to God and employed to advance His cause. The Bible does not condemn genius or art; for these come of the wisdom which God gives. We cannot make the heart purer or holier by clothing the body in sackcloth, or depriving the home of all that ministers to comfort, taste, or convenience.

“The Scriptures teach that wealth is a dangerous possession only when placed in competition with the immortal treasure. It is when the earthly and temporal absorbs the thoughts, the affections, the devotion which God claims, that it becomes a snare. Those who are bartering the eternal weight of glory for a little of the glitter and tinsel of earth, the everlasting habitations for a home which can be theirs but a few years at best, are making an unwise choice.” Counsels on Stewardship, 138, 139.

7 What renunciation of the world is necessary for the Christian? Luke 14:33.

note: “In giving ourselves to God, we must necessarily give up all that would separate us from Him. . . . Whatever shall draw away the heart from God must be given up. Mammon is the idol of many. The love of money, the desire for wealth, is the golden chain that binds them to Satan. Reputation and worldly honor are worshiped by another class. The life of selfish ease and freedom from responsibility is the idol of others. But these slavish bands must be broken. We cannot be half the Lord’s and half the world’s. We are not God’s children unless we are such entirely.” Steps to Christ, 44.

8 What is the result of allowing worldly things to occupy a place in the heart? Luke 8:14.

note: “The very blessings which God has given to these men [professed believers] to prove them, to see if they will render ‘unto God the things that are God’s,’ [Matthew 22:21] they use as an excuse that they cannot obey the claims of truth. They have grasped their earthly treasure in their arms and say, ‘I must take care of these things; I must not neglect the things of this life; these things are mine.’ Thus the hearts of these men have become as unimpressible as the beaten highway. They close the door of their hearts to the heavenly messenger, who says, ‘Come; for all things are now ready,’ and throw it open, inviting the entrance of the world’s burden and business cares, and Jesus knocks in vain for admittance.

“Their hearts are so overgrown with thorns and with the cares of this life that heavenly things can find no place in them.” Testimonies, vol. 3, 384.

9 What warning is given to some who are looking for the coming of Jesus? What will be the result of such unbelief? Matthew 24:48–51.

note: “[Matthew 24:48–51 quoted.] Let there be an earnest consideration of these words. Let none say, ‘That does not mean me; I am a Christian.’ Who says this, yourself or He who reads the heart? The unfaithful steward had solemn responsibilities entrusted to him; before the world he appeared as a servant of Christ; but, oh, how deplorable for himself, and for all connected with him; he is an evil servant! He is imperiling his Lord’s goods. He is teaching souls to trample upon the holy law of God. He calls Christ, ‘My Lord.’ But he says, ‘My Lord delayeth His coming.’ He does not say that Christ will not come; he does not scoff at the idea of His second coming; but he tells the people that His coming is delayed. He is removing from the minds of others the conviction that the Lord is coming quickly. His influence leads men to presumptuous, careless delay. Thus they are off their watch and they echo the words of the unfaithful watcher; still others catch them up, and the evil spirit, and men are confirmed in their worldliness and stupor. Their course is downward, not upward; they are not looking for and hasting unto the day of God. Earthly passions, corrupt thoughts, take possession of the mind.” Testimonies to Ministers and Gospel Workers, 237, 238.

10 What admonition is given to all? Mark 13:35–37.

note: “When Jesus ceases to plead for man, the cases of all are forever decided. This is the time of reckoning with His servants. To those who have neglected the preparation of purity and holiness, which fits them to be waiting ones to welcome their Lord, the sun sets in gloom and darkness, and rises not again. Probation closes; Christ’s intercessions cease in heaven. This time finally comes suddenly upon all, and those who have neglected to purify their souls by obeying the truth are found sleeping. They became weary of waiting and watching; they became indifferent in regard to the coming of their Master. They longed not for His appearing, and thought there was no need of such continued, persevering watching. They had been disappointed in their expectations and might be again. They concluded that there was time enough yet to arouse. They would be sure not to lose the opportunity of securing an earthly treasure. It would be safe to get all of this world they could. And in securing this object, they lost all anxiety and interest in the appearing of the Master. They became indifferent and careless, as though His coming were yet in the distance. But while their interest was buried up in their worldly gains, the work closed in the heavenly sanctuary, and they were unprepared.” Testimonies, vol. 2, 191.

11 What comforting promise is given to those who remain steadfast? Revelation 3:10.

note: “In the time of trial before us God’s pledge of security will be placed upon those who have kept the word of His patience. Christ will say to His faithful ones: ‘Come, My people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.’ Isaiah 26:20. The Lion of Judah, so terrible to the rejectors of His grace, will be the Lamb of God to the obedient and faithful. The pillar of cloud which speaks wrath and terror to the transgressor of God’s law is light and mercy and deliverance to those who have kept His commandments. The arm strong to smite the rebellious will be strong to deliver the loyal.” Testimonies, vol. 6, 404.

12 On whom are we invited to cast our burdens? 1 Peter 5:7. What will this surrender bring to the trusting soul? Matthew 11:28–30.

note: “The Lord estimates every weight before He allows it to rest upon the heart of those who are laborers together with Him. Jesus has borne sorrows and burdens, and He knows just what they are. He has His eye upon every laborer. . . . The Lord invites you to roll your burden on Him for He carries you on His heart.

“Then have real practical faith in Jesus, and believe He will carry every load great or small. You must take the anxieties to Jesus, and believe He takes them, and bears them for you . . . .” Christian Leadership, 76, 77.

These lessons are reprinted from Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1912.

Bible Study Guides – Prayer – Prayer as a Way of Life

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December 22 – 28, 2019

Key Text

“The Lord hath heard my supplication; the Lord will receive my prayer” (Psalm 6:9).

Study Help: Steps to Christ, 115–126.

Introduction

“Cultivate the habit of talking with the Saviour when you are alone, when you are walking, and when you are busy with your daily labor. Let the heart be continually uplifted in silent petition for help, for light, for strength, for knowledge. Let every breath be a prayer.” The Ministry of Healing, 510, 511.

Sunday

CONTINUAL PRAYER

  • How can we maintain a devotional attitude throughout the day? 1 Thessalonians 5:17. Does this mean we do nothing but pray all day?

 Note: “The life must be like Christ’s life—between the mountain and the multitude. He who does nothing but pray will soon cease to pray, or his prayers will become a formal routine. When men take themselves out of social life, away from the sphere of Christian duty and cross bearing; when they cease to work earnestly for the Master, who worked earnestly for them, they lose the subject matter of prayer and have no incentive to devotion. Their prayers become personal and selfish.” Steps to Christ, 101.

  • Where does this work begin? Proverbs 23:7, first part; 2 Corinthians 10:5.

 Note: “Unless a determined effort is made to keep the thoughts centered on Christ, grace cannot reveal itself in the life. The mind must engage in the spiritual warfare. Every thought must be brought into captivity to the obedience of Christ. All the habits must be brought under God’s control.” In Heavenly Places, 164.

Monday

POWERFUL PRAYERS

  • What is the subject of many of the Psalms, most of which were written by King David? Psalms 61:1; 69:13.
  • For what other purpose were the psalms intended? Psalms 144:9; 149:1.

 Note: “There are few means more effective for fixing His words in the memory than repeating them in song. And such song has wonderful power. It has power to subdue rude and uncultivated natures; power to quicken thought and to awaken sympathy, to promote harmony of action, and to banish the gloom and foreboding that destroy courage and weaken effort. …

“As a part of religious service, singing is as much an act of worship as is prayer. Indeed, many a song is prayer. If the child is taught to realize this, he will think more of the meaning of the words he sings and will be more susceptible to their power.” Education, 167, 168.

  • Tell of some powerful prayers made by other kings in the Old Testament. 1Kings 3:6–9; 2 Kings 19:15–19; 2 Chronicles 20:5–12. How can we incorporate the scriptures into our prayers?

 Note: “There is one blessing that all may have who seek for it in the right way. It is the Holy Spirit of God, and this is a blessing that brings all other blessings in its train. If we will come to God as little children, asking for His grace and power and salvation, not for our own uplifting, but that we may bring blessing to those around us, our petitions will not be denied. Then let us study the Word of God that we may know how to take hold of His promises and claim them as our own. Then we shall be happy.” In Heavenly Places, 113.

“It is the glory of God to give His virtue to His children. He desires to see men and women reaching the highest standard; and when by faith they lay hold of the power of Christ, when they plead His unfailing promises, and claim them as their own, when with an importunity that will not be denied they seek for the power of the Holy Spirit, they will be made complete in Him.” The Acts of the Apostles, 530.

Tuesday

MONUMENTS TO ANSWERED PRAYER

  • After God worked a great miracle to bring the Israelites through the Jordan River, what did He ask them to do? Joshua 4:1–9.

Note: “But before the priests had come up out of the river, that this wonderful miracle might never be forgotten, the Lord bade Joshua select men of note from each tribe to take up stones from the spot in the river bed where the priests had stood, and bear them upon their shoulders to Gilgal, and there erect a monument in remembrance of the fact that God had caused Israel to pass over Jordan upon dry land. This would be a continual reminder of the miracle that the Lord had wrought for them. As years passed on, their children would inquire concerning the monument, and again and again they would recount to them this wonderful history, till it would be indelibly impressed upon their minds to the latest generation.” Testimonies, vol. 4, 158.

  • What should we avoid focusing on in our life? Psalms 25:7; 79:8.

Note: “It is not wise to gather together all the unpleasant recollections of a past life—its iniquities and disappointments—to talk over them and mourn over them until we are overwhelmed with discouragement. A discouraged soul is filled with darkness, shutting out the light of God from his own soul and casting a shadow upon the pathway of others.” Steps to Christ, 117.

  • What should we contemplate instead? Psalm 105:5; Hebrews 12:2, 3.

Note: “Thank God for the bright pictures which He has presented to us. Let us group together the blessed assurances of His love, that we may look upon them continually: The Son of God leaving His Father’s throne, clothing His divinity with humanity, that He might rescue man from the power of Satan; His triumph in our behalf, opening heaven to men, revealing to human vision the presence chamber where the Deity unveils His glory; the fallen race uplifted from the pit of ruin into which sin had plunged it, and brought again into connection with the infinite God, and having endured the divine test through faith in our Redeemer, clothed in the righteousness of Christ, and exalted to His throne—these are the pictures which God would have us contemplate.” Steps to Christ, 118.

Wednesday

PRAYER WITH HOPE

  • What had been the experience of the disciples in prayer? John 16:24, first part.

 Note: “As yet the disciples were unacquainted with the Saviour’s unlimited resources and power. He said to them, ‘Hitherto have ye asked nothing in My name’ (John 16:24). He explained that the secret of their success would be in asking for strength and grace in His name. … Every sincere prayer is heard in heaven. It may not be fluently expressed; but if the heart is in it, it will ascend to the sanctuary where Jesus ministers, and He will present it to the Father without one awkward, stammering word, beautiful and fragrant with the incense of His own perfection.” The Desire of Ages, 667.

  • How did Jesus encourage them to approach the Father in prayer? John 14:13, 14; 16:24, second part. For whom else are these promises?

 Note: “ ‘All things, whatsoever ye shall ask in prayer, believing, ye shall receive’ (Matthew 21:22). These words are the pledge that all that an omnipotent Saviour can bestow will be given to those who trust in Him. As stewards of the grace of heaven, we are to ask in faith and then wait trustingly for the salvation of God. We are not to step in before Him, trying in our own strength to bring about that which we desire. In His name we are to ask, and then we are to act as if we believed in His efficiency.” Mind, Character, and Personality, vol. 2, 467.

“O, brethren and sisters, what we want is a living, striving, growing, faith in the promises of God, which are indeed for you and for me.” Pacific Union Recorder, December 26, 1912.

  • What part does hope play as we approach God in prayer? How should we come before Him? Romans 5:5; Hebrews 4:16.

Note: “There is nothing that can make the soul so strong to resist the temptations of Satan in the great conflict of life, as to seek God in humility, laying before Him your soul in all its helplessness, expecting that He will be your helper and your defender.” Sons and Daughters of God, 121.

Thursday

PRAYER AS THERAPY

  • What promises can we claim so that we may have strength in our conflict with the enemy? Isaiah 40:29; 41:10; Psalm 31:24.

Note: “He who serves under the bloodstained banner of Immanuel will have that to do which will call for heroic effort and patient endurance. But the soldier of the cross stands unshrinkingly in the forefront of the battle. As the enemy presses the attack against him, he turns to the stronghold for aid, and as he brings to the Lord the promises of the word, he is strengthened for the duties of the hour. He realizes his need of strength from above. The victories that he gains do not lead to self exaltation, but cause him to lean more and more heavily on the Mighty One. Relying upon that Power, he is enabled to present the message of salvation so forcibly that it vibrates in other minds.” The Acts of the Apostles, 362.

  • What other promises can we claim in prayer in order to give us courage in the battle with sin? Joshua 1:9; Isaiah 49:25; 1Corinthians 15:57.

 Note: “What a source to which we can look in all times of trouble; the heart can have no misgivings! Man is erring, stubborn, rebellious, and defiant even against God; but the Lord is kind and patient and of tender compassion. He has heaven and earth at His command, and He knows just what we need even before we present our necessities and desires before Him.” My Life Today, 10.

Friday

PERSONAL REVIEW QUESTIONS

1     Why don’t we need to withdraw from society and devote our entire lives to prayer?

2    How can we include God’s Word in our prayers? What will this do for us?

3    What can we learn from the Israelites’ use of monuments to remember God’s leading in their lives? How can we do the same?

4    How can we have victory against temptation?

5    Describe God’s power in helping us in our struggles.

 

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