Bible Study Guides

Bible Study Guides – God’s Guidance and Care

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May 1, 2004 – May 7, 2004

Memory Verse

“I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.” Psalm 32:8.

Suggested Reading: Early Writings, 39, 40; Steps to Christ, 115–126.

Introduction

“While you do your best, weary not your body and mind with the cares of this life. Do not spoil your religious experience by worry, but trust the Lord to work for you and to do for you what you cannot do for yourself. . . .

“There is much needless worrying, much trouble of mind, over things that cannot be helped. The Lord would have His children put their trust fully in Him. Our Lord is a just and righteous God; His children should acknowledge His goodness and His justice in the large and small things of life. Those who cherish the spirit of worry and complaint are refusing to recognize His guiding hand.

“Needless anxiety is a foolish thing, and it hinders us from standing in a true position before God. When the Holy Spirit comes into the soul, there will be no desire to complain and murmur because we do not have everything we want. Rather, we will thank God from a full heart for the blessings that we have. . . .” In Heavenly Places, 113.

1 What prayer is appropriate for all Christians? Psalm 31:1–3.

note: “If we take Christ for our guide, He will lead us safely. The veriest sinner need not miss his way. Not one trembling seeker need fail of walking in pure and holy light. Though the path is so narrow, so holy that sin cannot be tolerated therein, yet access has been secured for all, and not one doubting, trembling soul need say, ‘God cares nought for me.’ ” Thoughts from the Mount of Blessing, 140.

2 Whom has the Lord promised to guide into judgment? Psalm 25:9.

note: “The meek are guided by the Lord, because they are teachable, willing to be instructed. They have a sincere desire to know and to do the will of God. The Saviour’s promise is, ‘If any man will do His will, he shall know of the doctrine.’ John 7:17. And He declares by the apostle James, ‘If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.’ James 1:5. But His promise is only to those who are willing to follow the Lord wholly. God does not force the will of any; hence He cannot lead those who are too proud to be taught, who are bent upon having their own way. Of the double-minded man—he who seeks to follow his own will, while professing to do the will of God—it is written, ‘Let not that man think that he shall receive anything of the Lord.’ James 1:7.” Patriarchs and Prophets, 384.

3 What are some of the ways by which the Lord guides His people? Psalm 32:8; 73:24.

note: “There is no help for man, woman, or child, who will not hear and obey the voice of duty; for the voice of duty is the voice of God. The eyes, the ears, and the heart, will become unimpressible if men and women refuse to give heed to the divine counsel, and choose the way that is best pleasing to themselves. . . .

“Our heavenly Father is our Ruler, and we must submit to His discipline. We are members of His family. He has a right to our service. . . . We must not study to have our own way, but God’s way and God’s will. . . . Human beings suffer much because they step out of the path that God has chosen for them to follow. They walk in the sparks of the fire they themselves have kindled, and the sure result is affliction, unrest, and sorrow, which they might have avoided if they had submitted their will to God. . . . Whatever path God chooses for us, whatever way He ordains for our feet, that is the only path of safety. . . . With the eye of faith, with childlike submission as obedient children, we must look to God, to follow His guidance, and difficulties will clear away. The promise is, ‘I will instruct thee and teach thee.’ Psalm 32:8.” Sons and Daughters of God, 175.

4 What is necessary on our part that the Lord may direct us? Proverbs 3:6.

note: “In all our ways we should acknowledge God, and He will direct our paths. We should consult His Word with humble hearts, ask His counsel, and give up our will to His. We can do nothing without God.” Maranatha, 239.

“God can make humble men mighty in His service. Those who obediently respond to the call of duty, improving their abilities to the very utmost, may be sure of receiving divine assistance. Angels will come as messengers of light to the help of those who will do all that they can on their part, and then trust in God to co-operate with their efforts.” Gospel Workers, 79.

5 What will the Holy Spirit do? John 16:13. Compare Isaiah 30:21.

note: “God does not ask us to do in our own strength the work before us. He has provided divine assistance for all the emergencies to which our human resources are unequal. He gives the Holy Spirit to help in every strait, to strengthen our hope and assurance, to illuminate our minds and purify our hearts.” Testimonies, vol. 8, 19.

6 What gracious invitation does the Lord extend to those bearing burdens? Psalm 55:22; Matthew 11:28–30.

note: “No class is free from the temptation to worldly care. To the poor, toil and deprivation and the fear of want bring perplexities and burdens. To the rich come fear of loss and a multitude of anxious cares. Many of Christ’s followers forget the lesson He has bidden us learn from the flowers of the field. They do not trust to His constant care. Christ cannot carry their burden, because they do not cast it upon Him. Therefore the cares of life, which should drive them to the Saviour for help and comfort, separate them from Him.” Christ’s Object Lessons, 51.

7 What admonition has been given us concerning the things of this life? Matthew 6:25.

note: “The time and energies of a large class are almost entirely absorbed in eating and dressing. The great question with them is, ‘What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?’ They forget that Jesus said: ‘Behold the fowls of the air; for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?’ And ‘why take ye thought for raiment?’ [Matthew 6:26, 28.] Why devote so much time to the apparel, and so little to the healthful conditions of the body it is to clothe? ‘Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you;’ for ‘your heavenly Father knoweth that ye have need of all these things.’ [Matthew 6:33, 32.]” Review and Herald, February 24, 1885.

8 To what extent is the Lord’s care exercised over the creatures He has made? Matthew 6:26; 10:29–31. Compare Luke 12:6, 7.

note: “From the stars that in their trackless courses through space follow from age to age their appointed path, down to the minutest atom, the things of nature obey the Creator’s will. And God cares for everything and sustains everything that He has created. He who upholds the unnumbered worlds throughout immensity, at the same time cares for the wants of the little brown sparrow that sings its humble song without fear. When men go forth to their daily toil, as when they engage in prayer; when they lie down at night, and when they rise in the morning; when the rich man feasts in his palace, or when the poor man gathers his children about the scanty board, each is tenderly watched by the heavenly Father. No tears are shed that God does not notice. There is no smile that He does not mark.

“If we would but fully believe this, all undue anxieties would be dismissed. Our lives would not be so filled with disappointment as now; for everything, whether great or small, would be left in the hands of God, who is not perplexed by the multiplicity of cares, or overwhelmed by their weight.” Steps to Christ, 86.

9 What guiding care did the Lord have for ancient Israel in their journeying? Psalm 77:20; Deuteronomy 1:30, 31, 33.

note: “Jesus knows us individually, and is touched with the feeling of our infirmities. He knows us all by name. He knows the very house in which we live, the name of each occupant. He has at times given directions to His servants to go to a certain street in a certain city, to such a house, to find one of His sheep.

“Every soul is as fully known to Jesus as if he were the only one for whom the Saviour died. The distress of every one touches His heart. The cry for aid reaches His ear. He came to draw all men unto Himself. He bids them, ‘Follow Me,’ and His Spirit moves upon their hearts to draw them to come to Him. Many refuse to be drawn. Jesus knows who they are. He also knows who gladly hear His call, and are ready to come under His pastoral care. He says, ‘My sheep hear My voice, and I know them, and they follow Me.’ [John 10:27.] He cares for each one as if there were not another on the face of the earth.” The Desire of Ages, 479, 480.

10 When the Hebrew worthies were cast into the fiery furnace, how did the Lord care for them? Daniel 3:26, 27. When Daniel was cast into the lions’ den, what care did the Lord have over him? Daniel 6:19–23.

note: “These three Hebrews possessed genuine sanctification. True Christian principle will not stop to weigh consequences. It does not ask, What will people think of me if I do this? or how will it affect my worldly prospects if I do that? With the most intense longing, the children of God desire to know what he would have them do, that their works may glorify him. The Lord has made ample provision that the heart and life of all his followers may be controlled by divine grace, that they may be as burning and shining lights in the world.

“These faithful Hebrews possessed great natural ability and intellectual culture, and they occupied a high position of honor; but all these advantages did not lead them to forget God. All their powers were yielded to the sanctifying influence of divine grace. By their godly example, their steadfast integrity, they showed forth the praises of Him who had called them out of darkness into his marvelous light. In their wonderful deliverance was displayed, before that vast assembly, the power and majesty of God. . . . By the deliverance of his faithful servants, the Lord declares that he will take his stand with the oppressed, and overthrow all earthly powers that would exalt their own glory and trample under foot the God of Heaven.” Review and Herald, February 1, 1881.

11 When Peter was in prison, what deliverance came as a token of the Lord’s care? Acts 12:6–10. Who stood by the apostle Paul on the stormy sea and spoke words of cheer? Acts 27:21–25.

note: “These examples of human steadfastness bear witness to the faithfulness of God’s promises—of His abiding presence and sustaining grace. They testify to the power of faith to withstand the powers of the world. It is the work of faith to rest in God in the darkest hour, to feel, however sorely tried and tempest-tossed, that our Father is at the helm. The eye of faith alone can look beyond the things of time to estimate aright the worth of the eternal riches.” The Acts of the Apostles, 575, 576.

12 In the time of trouble, where may the confiding children of the Lord find refuge? Psalm 91:1–10.

note: “The people of God will not be free from suffering [during the time of trouble]; but while persecuted and distressed, while they endure privation and suffer for want of food they will not be left to perish. That God who cared for Elijah will not pass by one of His self-sacrificing children. He who numbers the hairs of their head will care for them, and in time of famine they shall be satisfied. While the wicked are dying from hunger and pestilence, angels will shield the righteous and supply their wants. To him that ‘walketh righteously’ is the promise: ‘Bread shall be given him; his waters shall be sure.’ ‘When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.’ Isaiah 33:15, 16; 41:17.” The Great Controversy, 629.

Bible Study Guides – Review of the Quarter

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June 19, 2004 – June 25, 2004

Memory Verse

“Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” Romans 15:13.

Suggested Reading: The Faith I Live By, 221.

Introduction

“In the instruction that Christ gave to His disciples, and to the people of all classes who came to hear His words, there was that which lifted them to a high plane of thought and action. If the words of Christ, instead of the words of men, were given to the learner to-day, we would see evidences of higher intelligence, a clearer comprehension of heavenly things, a deeper knowledge of God, a purer and more vigorous Christian life.” Fundamentals of Christian Education, 518.

1 What was the mission of Jesus to this earth? What do sinners have through the death of Christ? What does the Lord desire to be for every person?

note: “We want clear views of what Jesus is to us. We want to have distinct views of the victories gained in our behalf. He spoiled principalities and powers and made a show of them openly. He broke the fetters of the tomb and came forth to take again His life that He laid down for us. He ascended on high, having led captivity captive and received gifts for men. All this suffering He endured for us. . . . He will be our helper and He will be our refuge in every time of need. He should be revealed in our Christian experience as all-sufficient, a present Saviour.” Our High Calling, 20.

See Luke 19:10; Ephesians 1:7; Isaiah 30:18.

2 Describe man’s condition without Christ. From what are believers delivered? To what spiritual life are they called?

note: “A life in Christ is a life of restfulness. There may be no ecstasy of feeling, but there should be an abiding, peaceful trust. Your hope is not in yourself; it is in Christ. Your weakness is united to His strength, your ignorance to His wisdom, your frailty to His enduring might. So you are not to look to yourself, not to let the mind dwell upon self, but look to Christ. Let the mind dwell upon His love, upon the beauty, the perfection, of His character. Christ in His self-denial, Christ in His humiliation, Christ in His purity and holiness, Christ in His matchless love —this is the subject for the soul’s contemplation. It is by loving Him, copying Him, depending wholly upon Him, that you are to be transformed into His likeness.” Steps to Christ, 70, 71.

See Ephesians 4:17–19; 2:11, 12; Colossians 1:12, 13; 1 Peter 5:10; Romans 3:20–22; Acts 13:39.

3 How do sinners become children of God? What change in the life is made necessary? What fruit of the Spirit will appear? What is the result of an unforgiving spirit?

note: “The condition of eternal life is now just what it always has been,—just what it was in Paradise before the fall of our first parents,—perfect obedience to the law of God, perfect righteousness. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled. The way would be open for sin, with all its train of woe and misery, to be immortalized.” Steps to Christ, 62.

See Galatians 3:26; John 1:12; 11 Corinthians 5:17; John 3:3, 5; Galatians 5:22, 23; Matthew 6:14, 15.

4 What is assured to the obedient? By what standard will our lives be tested? Relate Abraham’s experience in offering up Isaac.

note: “Many today claim to obey the commandments of God, but they have not the love of God in their hearts to flow forth to others. Christ calls them to unite with Him in His work for the saving of the world, but they content themselves with saying, ‘I go, sir.’ They do not go. They do not co-operate with those who are doing God’s service. They are idlers. . . . In taking upon themselves the solemn covenant of the church they have pledged themselves to receive and obey the word of God, to give themselves to God’s service, but they do not do this. In profession they claim to be sons of God, but in life and character they deny the relationship. They do not surrender the will to God. They are living a lie.” Christ’s Object Lessons, 279.

See Isaiah 1:19; James 2:8–12; 1 John 3:4; Ecclesiastes 12:13; Genesis 22:1–14.

5 What did Jesus say His people would experience in this world? Give examples. Of what value is the trying of our faith? What legacy did Jesus leave with His people when He left the world?

note: “Our heavenly Father sees the hearts of men, and He knows their characters better than they themselves know them. He sees that some have susceptibilities and powers, which, directed in the right channel, might be used to His glory to aid in the advancement of His work. He puts these persons on trial and in His wise providence brings them into different positions and under a variety of circumstances, testing them that they may reveal what is in their hearts and the weak points in their characters which have been concealed from their own knowledge. He gives them opportunities to correct these weaknesses, to polish off the rough corners of their natures, and to fit themselves for His service, that when He calls them to action they will be ready, and that angels of heaven may unite their labor with human effort in the work that must be done upon the earth. To men whom God designs shall fill responsible positions, He in mercy reveals their hidden defects, that they may look within and examine critically the complicated emotions and exercises of their own hearts, and detect that which is wrong; thus they may modify their dispositions and refine their manners. The Lord in His providence brings men where He can test their moral powers and reveal their motives of action, that they may improve what is right in themselves and put away that which is wrong. God would have His servants become acquainted with the moral machinery of their own hearts. In order to bring this about, He often permits the fire of affliction to assail them that they may become purified.” Testimonies, vol. 4, 84, 85.

See John 16:32, 33; Hebrews 11:36–39; 1 Peter 1:6, 7; John 14:27.

6 Whom has the Lord promised to guide into judgment? What invitation does the Lord extend to the weary? Give an illustration of how God cares for His people.

note: “It is not the will of God that His people should be weighed down with care. But our Lord does not deceive us. He does not say to us, ‘Do not fear; there are no dangers in your path.’ He knows there are trials and dangers, and He deals with us plainly. He does not propose to take His people out of a world of sin and evil, but He points them to a never-failing refuge.” Steps to Christ, 122, 123.

See Psalm 25:9; Psalm 55:22; Matthew 11:28–30; Psalm 77:20; Deuteronomy 1:30, 31, 33.

7 What is the greatest personal victory we can gain? What will be considered in the Judgment? What kind of words should we speak? What manner of conversation should characterize Christians? In what kind of speech should Christians never indulge?

note: “God calls upon you to yield pride and stubbornness, and to let His peace rule in your hearts. A meek and quiet spirit must be cherished. Carry Christ’s meekness with you in all your labors. An excited temper and cutting censure will not impress the people or gain their sympathy. If we have the truth, we can afford to be calm and unexcited. Our language should be modest and elevated. The spirit you have cherished within has left its impression upon the countenance. Christ, enthroned in the soul-temple, will efface that fretful, peevish, unhappy look; and as the cloud of witnesses look upon a man reflecting the image of Christ, they will realize that he is surrounded by a pleasant atmosphere. The world will see that amid storms of abuse he stands unmoved, like the lofty cedar. That man is one of God’s heroes. He has overcome himself.” Testimonies, vol. 4, 348.

See Proverbs 16:32; 14:29; Matthew 12:36, 37; Proverbs 15:1, 2; Ephesians 4:29; Colossians 4:6; Ephesians 5:3, 4.

8 What admonition has the Lord given to parents? What instruction is given children concerning their duty toward their parents? How only can the young live a Christian life? What great work is to be wrought in homes before the Lord comes?

note: “A house with love in it, where love is expressed in words and looks and deeds, is a place where angels love to manifest their presence, and hallow the scene by rays of light from glory. There the humble household duties have a charm in them. . . .” Testimonies, vol. 2, 417.

See Ephesians 6:4; Colossians 3:21; Exodus 20:12; Colossians 3:20; Proverbs 1:8; 13:1; Ecclesiastes 11:10; 12:1; Psalm 119:9, 11; Malachi 4:5, 6.

9 Who meets with the people of God when they assemble for worship? How reverently do the heavenly beings worship? What instruction is given to believers concerning modesty of apparel? What should we bring when we come into the Lord’s sanctuary?

note: “When the worshipers enter the place of meeting, they should do so with decorum, passing quietly to their seats. . . . Common talking, whispering, and laughing should not be permitted in the house of worship, either before or after the service. Ardent, active piety should characterize the worshipers.

“If when the people come into the house of worship, they have genuine reverence for the Lord and bear in mind that they are in His presence, there will be a sweet eloquence in silence. The whispering and laughing and talking which might be without sin in a common business place should find no sanction in the house where God is worshiped. The mind should be prepared to hear the word of God, that it may have due weight and suitably impress the heart.” Testimonies, vol. 5, 492.

See Matthew 18:20; Isaiah 6:1–4; 1 Timothy 2:8–10; 1 Peter 3:3, 4; Psalm 96:8; 1 Chronicles 16:29.

10 What warnings are given especially for those living in the last days? On whom are we invited to cast our burdens?

note: “Men are rushing on in the chase for gain and selfish indulgence as if there were no God, no heaven, and no hereafter. In Noah’s day the warning of the flood was sent to startle men in their wickedness and call them to repentance. So the message of Christ’s soon coming is designed to arouse men from their absorption in worldly things. It is intended to awaken them to a sense of eternal realities, that they may give heed to the invitation to the Lord’s table.” Christ’s Object Lessons, 228.

See Luke 21:34; 1 Timothy 6:9–11; 1 John 2:15, 16; Luke 14:33; 1 Peter 5:7.

11 To whom does all in the world belong? Relate the parable of the talents. What lesson does it contain for each of us? What did Jesus state was the greatest commandment of the law?

note: “Many are inquiring, ‘How am I to make the surrender of myself to God?’ You desire to give yourself to Him, but you are weak in moral power, in slavery to doubt, and controlled by the habits of your life of sin. . . . What you need to understand is the true force of the will. . . . The power of choice God has given to men; it is theirs to exercise. You cannot change your heart, you cannot of yourself give to God its affections; but you can choose to serve Him. You can give Him your will; He will then work in you to will and to do according to His good pleasure. Thus your whole nature will be brought under the control of the Spirit of Christ; your affections will be centered upon Him, your thoughts will be in harmony with Him.” Steps to Christ, 47.

See 1 Chronicles 29:10–14; Romans 11:36; Matthew 25:14–30; 22:35–40.

12 By what illustration did Jesus show the place His people occupy in the world? Repeat the gospel commission. Where are we to sow seed?

note: “The spirit of Christ is a missionary spirit.” The Great Controversy, 70.

“A true missionary spirit will be imparted to those who seek earnestly to know God and Jesus Christ, whom He hath sent. The Lord lives and reigns. Young men, go forth into the places to which you are directed by the Spirit of the Lord. Work with your hands, that you may be self-supporting, and as you have opportunity proclaim the message of warning.” Medical Ministry, 322.

See Matthew 5:13–16; 28:18–20; Ecclesiastes 11:1, 6; Isaiah 32:20.

These lessons are reprinted from Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1912.

Bible Study Guides – A Missionary Lesson

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June 12, 2004 – June 18, 2004

Memory Verse

“Ye are the light of the world. . . . Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:14, 16.

Suggested Reading: The Great Controversy, 61–78; 120–170; 317–342.

Introduction

“God’s work in the earth in these last days is to reflect the light that Christ brought into the world. This light is to dissipate the gross darkness of ages. Men and women in heathen darkness are to be reached by those who at one time were in a similar condition of ignorance, but who have received the knowledge of the truth of God’s word. These heathen nations will accept eagerly the instruction given them in a knowledge of God.

“Very precious to God is His work in the earth. Christ and heavenly angels are watching it every moment. As we draw near to the coming of Christ, more and still more of missionary work will engage our efforts. The message of the renewing power of God’s grace will be carried to every country and clime, until the truth shall belt the world.” Counsels to Parents, Teachers, and Students, 531, 532.

1 In what instruction does the Lord set forth the position of His people in the world? Matthew 5:13.

note: “A traveler to the Euphrates relates that when he came to the Valley of Salt he broke off a piece that had been exposed to the rain, sun, and air, and found that, though it had all the sparkle and other qualities of salt, it had lost its savor. This is true of many professed Christians. If we desire to salt the world, we must begin with ourselves. We must be good if we wish to do good. Salt has preserving qualities; but before its work can be effective in helping the world, it must be brought into close contact with the world.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1912, 31.

2 By what other illustration is the high calling of God’s people emphasized? Matthew 5:14–16.

note: “The light that shines from those who receive Jesus Christ is not self-originated. It is all from the Light and Life of the world. . . . Christ is the light, the life, the holiness, the sanctification, of all who believe, and His light is to be received and imparted in all good works. In many different ways His grace is also acting as the salt of the earth; whithersoever this salt finds its way, to homes or communities, it becomes a preserving power to save all that is good, and to destroy all that is evil. True religion is the light of the world, the salt of the earth. . . .” God’s Amazing Grace, 124.

3 Before Jesus ascended into heaven, what commission did He give to His followers? Matthew 28:18–20.

note: “In the commission to His disciples, Christ not only outlined their work but gave them their message. Teach the people, He said, ‘to observe all things whatsoever I have commanded you.’ [Matthew 28:20.] The disciples were to teach what Christ had taught. That which He had spoken, not only in person, but through all the prophets and teachers of the Old Testament, is here included. Human teaching is shut out. There is no place for tradition, for man’s theories and conclusions, or for church legislation. No laws ordained by ecclesiastical authority are included in the commission. None of these are Christ’s servants to teach. ‘The law and the prophets,’ with the record of His own words and deeds, are the treasure committed to the disciples to be given to the world. . . .” Evangelism, 15, 16.

4 To how many has Jesus given His work? Mark 13:34.

note: “All men have been bought with this infinite price [the precious blood of Christ]. By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. Whether believers or unbelievers, all men are the Lord’s property. All are called to do service for Him, and for the manner in which they have met this claim, all will be required to render an account at the great judgment day. . . .

“Christ’s followers have been redeemed for service. Our Lord teaches that the true object of life is ministry. Christ Himself was a worker, and to all His followers He gives the law of service—service to God and to their fellow men. Here Christ has presented to the world a higher conception of life than they had ever known. By living to minister for others, man is brought into connection with Christ. The law of service becomes the connecting link which binds us to God and to our fellow men.” Christ’s Object Lessons, 326.

5 What was the mission of Jesus to this world? Luke 19:10. Compare John 20:21, 22.

note: “Christ came to bring salvation within the reach of all. Upon the cross of Calvary He paid the infinite redemption price for a lost world. His self-denial and self-sacrifice, His unselfish labor, His humiliation, above all, the offering up of His life, testifies to the depth of His love for fallen man. It was to seek and to save the lost that He came to earth. His mission was to sinners, sinners of every grade, of every tongue and nation. He paid the price for all, to ransom them and bring them into union and sympathy with Himself.” Testimonies, vol. 5, 603.

6 Where and when are we to sow the seeds of gospel truth? Ecclesiastes 11:1, 6. Compare Isaiah 32:20.

note: “Now is the time to be rich in good works, laying up in store for ourselves a good foundation against the time to come, that we may lay hold on eternal life. One soul saved in the kingdom of God is of more value than all earthly riches. We are answerable to God for the souls of those with whom we are brought in contact, and the closer our connections with our fellow men the greater our responsibility. We are one great brotherhood, and the welfare of our fellow men should be our great interest. We have not one moment to lose. If we have been careless in this matter, it is high time we were now in earnest to redeem the time, lest the blood of souls be found on our garments. As children of God, none of us are excused from taking a part in the great work of Christ in the salvation of our fellow men.” Testimonies, vol. 3, 209.

7 What cheering promise is given to those who do this work faithfully? Psalm 126:5, 6.

note: “If the chosen messengers of the Lord should wait for every obstacle to be moved out of their way, many never would go to search for the scattered sheep. Satan will present many objections in order to keep them from duty. But they will have to go out by faith, trusting in Him who has called them to His work, and He will open the way before them, as far as it will be for their good and His glory. . . . Those who, in Christ’s stead, beseech souls to be reconciled to God, and who hope to reign with Christ in glory, must expect to be partakers of His sufferings here. [Psalm 126:5, 6 quoted.]” Early Writings, 63, 64.

“While they [parents] sow in tears, amid many discouragements, it should be with earnest prayer. They may see the promise of but a late and scanty harvest, yet that should not prevent the sowing. They should sow beside all waters, embracing every opportunity both to improve themselves and to benefit their children. Such seed-sowing will not be in vain. At the harvest time, many faithful parents will return with joy, bringing their sheaves with them.” Review and Herald, August 30, 1881.

8 When the woman of Samaria found Jesus as her Saviour, what did she do? John 4:28, 29.

note: “The Lord has a work for women, as well as for men. They may take their places in His work at this crisis, and He will work through them. If they are imbued with a sense of their duty, and labor under the influence of the Holy Spirit, they will have just the self-possession required for this time. The Saviour will reflect upon these self-sacrificing women the light of His countenance, and will give them a power that exceeds that of men. They can do in families a work that men cannot do, a work that reaches the inner life. They can come close to the hearts of those whom men cannot reach. Their labor is needed.” Review and Herald, August 26, 1902.

9 What were the results of the Samaritan woman’s work? John 4:39.

note: “In the words spoken to the woman at the well, good seed had been sown, and how quickly the harvest was received. The Samaritans came and heard Jesus, and believed on Him. Crowding about Him at the well, they plied Him with questions, and eagerly received His explanations of many things that had been obscure to them. As they listened, their perplexity began to clear away. They were like a people in great darkness tracing up a sudden ray of light till they had found the day. But they were not satisfied with this short conference. They were anxious to hear more, and to have their friends also listen to this wonderful teacher. They invited Him to their city, and begged Him to remain with them. For two days He tarried in Samaria, and many more believed on Him.” The Desire of Ages, 192.

10 What did Andrew do when he found the Saviour? John 1:40, 41.

note: “Andrew, Simon Peter’s brother, was . . . interested for his friends and relatives, and was anxious that they also should see Christ, and hear for themselves his precious lessons. Andrew went in search of his brother Simon, and with assurance claimed to have found Christ, the Messiah, the Saviour of the world. He brought his brother to Jesus, and as soon as Jesus looked upon him, he said, Thou art Simon, the son of Jona; thou shalt be called Cephas, which is by interpretation a stone.” The Spirit of Prophecy, vol. 2, 64.

11 When Philip began to follow Jesus, what did he do? John 1:45.

note: “[Christ] then calls Philip to follow him, and he went in search of Nathanael. Here is an instructive lesson for all the followers of Christ. It teaches them the importance of personal effort, making direct appeals to relatives, friends, and acquaintances. There are those who profess to be acquainted with Christ for a life time who never make personal effort to induce one soul to come to the Saviour. They have left all the work with the minister. He may be well qualified for his work; but he cannot do the work which God has left upon the members of the church. Very many excuse themselves from being interested in the salvation of those who are out of Christ, and are content to selfishly enjoy the benefits of the grace of God themselves, while they make no direct effort to bring others to Christ. In the vineyard of the Lord there is a work for all to do, and unselfish, interested, faithful workers will share largely of his grace here, and of the reward he will bestow hereafter. Faith is called into exercise by good works, and courage and hope are in accordance with working faith. The reason many professed followers of Christ have not a bright and living experience, is because they do nothing to gain it. If they would engage in the work which God would have them do, their faith would increase, and they would advance in the divine life.” The Spirit of Prophecy, vol. 2, 66.

12 How earnest should we be in the work given us? Why? Ecclesiastes 9:10. Compare Romans 12:11; Colossians 3:23.

note: “The principles that should actuate us as workers in God’s cause are laid down by the apostle Paul. He says: ‘We are laborers together with God.’ ‘Whatsoever ye do, do it heartily, as to the Lord, and not unto men.’ [1 Corinthians 3:9; Colossians 3:23.] . . .

“When these principles control our hearts, we shall realize that the work is God’s, not ours; that He has the same care for every part of the great whole. When Christ and His glory are made first and love of self is swallowed up in love for souls for whom Christ died, then no worker will be so entirely absorbed in one branch of the cause as to lose sight of the importance of every other. It is selfishness which leads persons to think that the particular part of the work in which they are engaged is the most important of all.” Testimonies, vol. 5, 726, 727.

These lessons are reprinted from Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1912.

Bible Study Guides – Consecration

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June 5, 2004 – June 11, 2004

Memory Verse

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.” Romans 12:1.

Suggested Reading: Christ’s Object Lessons, 325–365; Testimonies, vol. 2, 282–285; Steps to Christ, 43–48.

Introduction

“The Lord has given men and women capabilities and tact and skill, to be used to his name’s glory. When sincere, earnest efforts are put forth to win souls to God, we shall see of the salvation of God. Those who claim to be Christians should make an unreserved surrender of all they have to the Lord. Their time, their substance, and their influence are required of them by him who willingly gave himself to save to the uttermost all who come to him. Those who claim to be children of God should throw the whole weight of their influence on the side of Christ, for his sake practicing self-denial and self-sacrifice. There is need of close communion with God and entire conformity to his will. This is the secret of gaining the power that will convict and convert sinners.” The General Conference Bulletin, July 1, 1900.

1 When David was preparing to build the temple, what question did he ask the people? 1 Chronicles 29:5.

note: “[1 Chronicles 29:5 quoted.] The response came not only in liberal offerings of treasures to meet the expense of the building, but also in willing service in the various lines of God’s work. Hearts were filled with a desire to return to the Lord His own, by consecrating to His service all the energies of mind and body. Those upon whom had been placed burdens of state, determined to labor heartily and unselfishly, using for God the skill and ability He had given them.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 3, 1129.

2 With what spirit did the leaders of the people respond? 1 Chronicles 29:6. Compare Exodus 35:21.

note: “The liberality of the Jews in the construction of the tabernacle and the erection of the temple illustrates a spirit of benevolence which has not been equaled by Christians of any later date. . . .

“[The children of Israel] had small possessions and no flattering prospect of adding to them; but an object was before them—to build a tabernacle for God. The Lord had spoken, and they must obey His voice. They withheld nothing. All gave with a willing hand, not a certain amount of their increase, but a large portion of their actual possessions. They devoted it gladly and heartily to the Lord, and pleased Him by so doing. . . .

“No urging was needed. The people brought even more than was required, and were told to desist, for there was already more than could be appropriated. Again, in building the temple, the call for means met with a hearty response. The people did not give reluctantly. They rejoiced in the prospect of a building being erected for the worship of God, and donated more than enough for the purpose.” Testimonies, vol. 4, 77, 78.

3 To whom did that which they gave really belong? 1 Chronicles 29:10–14; Romans 11:36.

note: “It was God who had provided the people with the riches of earth, and His Spirit had made them willing to bring their precious things for the temple. . . .

“All that men receive of God’s bounty still belongs to God. Whatever He has bestowed in the valuable and beautiful things of earth is placed in our hands to test us, to sound the depths of our love for Him and our appreciation of His favors. Whether it be the treasures of wealth or of intellect, they are to be laid, a willing offering, at the feet of Jesus.” Testimonies, vol. 5, 736.

4 What complete consecration is set before us by the apostle Paul? Romans 12:1, 2.

note: “There are many in the church who at heart belong to the world, but God calls upon those who claim to believe the advanced truth, to rise above the present attitude of the popular churches of today. Where is the self-denial, where is the cross-bearing that Christ has said should characterize His followers? The reason we have had so little influence upon unbelieving relatives and associates is that we have manifested little decided difference in our practices from those of the world. Parents need to awake, and purify their souls by practicing the truth in their home life. When we reach the standard that the Lord would have us reach, worldlings will regard Seventh-day Adventists as odd, singular, strait-laced extremists. ‘We are made a spectacle unto the world, and to angels, and to men.’ ” Fundamentals of Christian Education, 289.

5 How complete was the consecration of the churches of Macedonia? 11 Corinthians 8:2-5.

note: “Nearly all the Macedonian believers were poor in this world’s goods, but their hearts were overflowing with love for God and His truth, and they gladly gave for the support of the gospel. When general collections were taken up in the Gentile churches for the relief of the Jewish believers, the liberality of the converts in Macedonia was held up as an example to other churches. . . .

“The willingness to sacrifice on the part of the Macedonian believers came as a result of wholehearted consecration. Moved by the Spirit of God, they ‘first gave their own selves to the Lord’ (11 Corinthians 8:5), then they were willing to give freely of their means for the support of the gospel. It was not necessary to urge them to give; rather, they rejoiced in the privilege of denying themselves even of necessary things in order to supply the needs of others.” The Acts of the Apostles, 343.

6 What is written of Caleb’s consecration to the Lord? Numbers 14:22–24.

note: “Caleb was faithful and steadfast. He was not boastful, he made no parade of his merits and good deeds; but his influence was always on the side of right. . . . While the cowards and murmurers perished in the wilderness, faithful Caleb had a home in the promised Canaan.” Testimonies, vol. 5, 303, 304.

7 In the parable of the talents, what did the Lord give to His servants? Matthew 25:14, 15.

note: “The special gifts of the Spirit are not the only talents represented in the parable. It includes all gifts and endowments, whether original or acquired, natural or spiritual. All are to be employed in Christ’s service. In becoming His disciples, we surrender ourselves to Him with all that we are and have. These gifts He returns to us purified and ennobled, to be used for His glory in blessing our fellow men.” Christ’s Object Lessons, 328.

8 What increase was given to those who consecrated these talents to the Lord? What reward? Matthew 25:16, 17, 20–23.

note: “Do all church members realize that all they have is given them to be used and improved to God’s glory? God keeps a faithful account with every human being in our world. And when the day of reckoning comes, the faithful steward takes no credit to himself. He does not say, ‘My pound,’ but ‘Thy pound hath gained’ other pounds. He knows that without the entrusted gift no increase could have been made. He feels that in faithfully discharging his stewardship he has but done his duty. The capital was the Lord’s, and by His power he was enabled to trade upon it successfully. His name only should be glorified. Without the entrusted capital he knows that he would have been bankrupt for eternity.” Counsels on Stewardship, 111, 112.

“When the cases of all come in review before God, the question, What did they profess? is never asked, but, What have they done? Have they been doers of the word? Have they lived for themselves? or have they been exercised in works of benevolence, in deeds of kindness, in love, preferring others before themselves, and denying themselves that they might bless others?

“If the record shows that this has been their life, that their characters have been marked with tenderness, self-denial, and benevolence, they will receive the blessed assurance and benediction from Christ, ‘Well done,’ ‘Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.’ ” Ibid., 129.

9 What did the servant do that had been given only one talent? Matthew 25:18. What was the result of neglecting to consecrate to God the talent given him? Verses 24–29.

note: “The man who received the one talent ‘went and digged in the earth, and hid his lord’s money.’ [Matthew 25:18.]

“It was the one with the smallest gift who left his talent unimproved. In this is given a warning to all who feel that the smallness of their endowments excuses them from service for Christ. If they could do some great thing, how gladly would they undertake it; but because they can serve only in little things, they think themselves justified in doing nothing. In this they err. The Lord in His distribution of gifts is testing character. The man who neglected to improve his talent proved himself an unfaithful servant. Had he received five talents, he would have buried them as he buried the one. His misuse of the one talent showed that he despised the gifts of heaven.” Christ’s Object Lessons, 355.

10 What consecration of earthly things does the Lord require? Luke 14:33.

note: “In giving ourselves to God, we must necessarily give up all that would separate us from Him. Hence the Saviour says, ‘Whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple.’ Luke 14:33. Whatever shall draw away the heart from God must be given up. Mammon is the idol of many. The love of money, the desire for wealth, is the golden chain that binds them to Satan. Reputation and worldly honor are worshiped by another class. The life of selfish ease and freedom from responsibility is the idol of others. But these slavish bands must be broken. We cannot be half the Lord’s and half the world’s. We are not God’s children unless we are such entirely.” Steps to Christ, 44.

11 What besides earthly goods must we consecrate to God? What reward is promised to those who do this? Mark 10:28–30.

note: “We cannot serve God and the world at the same time. We must not center our affections on worldly relatives, who have no desire to learn the truth. We may seek in every way, while associated with them, to let our light shine; but our words, our deportment, our customs and practices, should not in any sense be molded by their ideas and customs. We are to show forth the truth in all our intercourse with them. If we cannot do this, the less association we have with them, the better it will be for our spirituality. If we place ourselves among associates whose influence has a tendency to make us forgetful of the high claims the Lord has upon us we invite temptation and become too weak in moral power to resist it. We come to partake of the spirit and cherish the ideas of our associates and to place sacred and eternal things lower than the ideas of our friends. We are, in short, leavened just as the enemy of all righteousness designed we should be.” Testimonies, vol. 5, 543.

“Every effort to overcome selfishness and sin, every effort to use the talents God has given, not to glorify self, but to honor God, will make us more meet to be among those who shall be blessed in the kingdom of God. Those who deny self become partakers of the divine nature, and are one with Christ and the Father. The daily experience of this life is preparing us to become members of the royal family. Jesus came to this earth to engage in a struggle with Satan and his angels in behalf of fallen men. Jesus knows the temptations and difficulties that man will have to meet in the battle, and he knows and is touched with the feeling of our infirmities. While he takes his followers to an eminence, and shows to them the vast confederacy of evil that is arrayed against them, he also shows them the crown of life. He reminds them that there is much at stake, and shows them the plan of the battle, pointing out their dangers, and bidding them count the cost. He sets before them the fact that if they are victorious in the conflict, they gain everything. He tells them that heavenly angels will cooperate with them against the hosts of evil, and that they may become workers together with God, because they are children of light and not of darkness. Their warfare will consist in pressing back the powers of darkness, in taking the strongholds of the enemy, and he shows them that they have One mightier than the angels of heaven in their ranks. The Captain of the Lord’s host is with them, and gives them divine assistance. His voice is heard saying, ‘Be of good cheer; I have overcome the world.’ ” The Signs of the Times, April 4, 1895.

12 What answer did Jesus give to the lawyer when asked as to which is the greatest commandment in the law? Matthew 22:35–40.

note: “The law of God requires that man shall love God supremely, and his neighbor as himself. When through the grace of our Lord Jesus Christ, this is perfectly done, we shall be complete in Christ.” God’s Amazing Grace, 145.

These lessons are reprinted from Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1912.

Bible Study Guides – Warning and Invitation

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May 29, 2004 – June 4, 2004

Memory Verse

“So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Luke 14:33.

Suggested Reading: The Desire of Ages, 489, 518–523; Christ’s Object Lessons, 252–259.

Introduction

“Watch and pray always. Dedicate yourself unreservedly to the Lord, and it will not then be difficult to serve Him. You have a divided heart. This is the reason that darkness, instead of light, encircles you. The last message of mercy is now going forth. It is a token of the long-suffering and compassion of God. Come, is the invitation now given. Come, for all things are now ready. This is mercy’s last call. Next will come the vengeance of an offended God.” Testimonies, vol. 2, 225.

1 What admonition is given by the apostle Paul in Hebrews 12:1?

note: “[Hebrews 12:1 quoted.] The weights that are here referred to are the evil habits and practices we have formed by following our own natural dispositions. Who are the witnesses? They are those . . . who have breasted the evils and difficulties in their way, and who in the name of the Lord have braced themselves successfully against the opposing forces of evil. They were sustained and strengthened and the Lord held them by His hand.

“There are other witnesses. All about us are those who are watching us closely, to see how we who profess a belief in the truth conduct ourselves. At all times and in all places, so far as possible, we must magnify the truth before the world.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 934.

2 What words did Jesus utter against some of the cities of Galilee? Matthew 11:20–24.

note: “It is time that we were closely examining our hearts to see whether or not we are in the faith and in the love of God. If there is not an awakening among us who have had so great light and so many privileges, we shall sink to ruin, and our fate will be worse than that of Chorazin and Bethsaida.” Testimonies, vol. 5, 529.

3 What warning is given to us? Hebrews 4:1.

note: “While God has given ample evidence for faith, He will never remove all excuse for unbelief. All who look for hooks to hang their doubts upon will find them. And those who refuse to accept and obey God’s word until every objection has been removed, and there is no longer an opportunity for doubt, will never come to the light.

“Distrust of God is the natural outgrowth of the unrenewed heart, which is at enmity with Him. But faith is inspired by the Holy Spirit, and it will flourish only as it is cherished. No man can become strong in faith without a determined effort. Unbelief strengthens as it is encouraged; and if men, instead of dwelling upon the evidences which God has given to sustain their faith, permit themselves to question and cavil, they will find their doubts constantly becoming more confirmed.” The Great Controversy, 527.

4 What special warning is given to those living in the last days? Luke 21:34. Compare Luke 17:26–30.

note: “[Luke 21:34 quoted.] Our danger is presented before us by Christ Himself. He knew the perils we should meet in these last days, and would have us prepare for them. ‘As it was in the days of Noah, so shall it be also in the days of the Son of man.’ [Luke 17:26.] They were eating and drinking, planting and building, marrying and giving in marriage, and knew not until the day that Noah entered into the ark, and the Flood came and swept them all away. The day of God will find men absorbed in like manner in the business and pleasures of the world, in feasting and gluttony, and in indulging perverted appetite in the defiling use of liquor and the narcotic tobacco. This is already the condition of our world, and these indulgences are found even among God’s professed people, some of whom are following the customs and partaking of the sins of the world. Lawyers, mechanics, farmers, traders, and even ministers from the pulpit are crying, ‘Peace and safety,’ when destruction is fast coming upon them.” Testimonies, vol. 4, 309.

5 What are we admonished to do that we may be kept steadfast? Luke 21:36.

note: “In consideration of the shortness of time we as a people should watch and pray, and in no case allow ourselves to be diverted from the solemn work of preparation for the great event before us. Because the time is apparently extended, many have become careless and indifferent in regard to their words and actions. They do not realize their danger and do not see and understand the mercy of our God in lengthening their probation, that they may have time to form characters for the future, immortal life. Every moment is of the highest value. Time is granted them, not to be employed in studying their own ease and becoming dwellers on the earth, but to be used in the work of overcoming every defect in their own characters and in helping others, by example and personal effort, to see the beauty of holiness. God has a people upon the earth who in faith and holy hope are tracing down the roll of fast-fulfilling prophecy and are seeking to purify their souls by obeying the truth, that they may not be found without the wedding garment when Christ shall appear. . . . The signs foretold in prophecy are fast fulfilling around us. This should arouse every true follower of Christ to zealous action.” Testimonies, vol. 4, 306, 307.

6 What warning is given against seeking after the riches of the world? 1 Timothy 6:9–11. Compare 1 John 2:15, 16.

note: “The Bible does not condemn the rich man because he is rich; it does not declare the acquisition of wealth to be a sin, nor does it say that money is the root of all evil. On the contrary, the Scriptures state that it is God who gives the power to get wealth. And this ability is a precious talent if consecrated to God and employed to advance His cause. The Bible does not condemn genius or art; for these come of the wisdom which God gives. We cannot make the heart purer or holier by clothing the body in sackcloth, or depriving the home of all that ministers to comfort, taste, or convenience.

“The Scriptures teach that wealth is a dangerous possession only when placed in competition with the immortal treasure. It is when the earthly and temporal absorbs the thoughts, the affections, the devotion which God claims, that it becomes a snare. Those who are bartering the eternal weight of glory for a little of the glitter and tinsel of earth, the everlasting habitations for a home which can be theirs but a few years at best, are making an unwise choice.” Counsels on Stewardship, 138, 139.

7 What renunciation of the world is necessary for the Christian? Luke 14:33.

note: “In giving ourselves to God, we must necessarily give up all that would separate us from Him. . . . Whatever shall draw away the heart from God must be given up. Mammon is the idol of many. The love of money, the desire for wealth, is the golden chain that binds them to Satan. Reputation and worldly honor are worshiped by another class. The life of selfish ease and freedom from responsibility is the idol of others. But these slavish bands must be broken. We cannot be half the Lord’s and half the world’s. We are not God’s children unless we are such entirely.” Steps to Christ, 44.

8 What is the result of allowing worldly things to occupy a place in the heart? Luke 8:14.

note: “The very blessings which God has given to these men [professed believers] to prove them, to see if they will render ‘unto God the things that are God’s,’ [Matthew 22:21] they use as an excuse that they cannot obey the claims of truth. They have grasped their earthly treasure in their arms and say, ‘I must take care of these things; I must not neglect the things of this life; these things are mine.’ Thus the hearts of these men have become as unimpressible as the beaten highway. They close the door of their hearts to the heavenly messenger, who says, ‘Come; for all things are now ready,’ and throw it open, inviting the entrance of the world’s burden and business cares, and Jesus knocks in vain for admittance.

“Their hearts are so overgrown with thorns and with the cares of this life that heavenly things can find no place in them.” Testimonies, vol. 3, 384.

9 What warning is given to some who are looking for the coming of Jesus? What will be the result of such unbelief? Matthew 24:48–51.

note: “[Matthew 24:48–51 quoted.] Let there be an earnest consideration of these words. Let none say, ‘That does not mean me; I am a Christian.’ Who says this, yourself or He who reads the heart? The unfaithful steward had solemn responsibilities entrusted to him; before the world he appeared as a servant of Christ; but, oh, how deplorable for himself, and for all connected with him; he is an evil servant! He is imperiling his Lord’s goods. He is teaching souls to trample upon the holy law of God. He calls Christ, ‘My Lord.’ But he says, ‘My Lord delayeth His coming.’ He does not say that Christ will not come; he does not scoff at the idea of His second coming; but he tells the people that His coming is delayed. He is removing from the minds of others the conviction that the Lord is coming quickly. His influence leads men to presumptuous, careless delay. Thus they are off their watch and they echo the words of the unfaithful watcher; still others catch them up, and the evil spirit, and men are confirmed in their worldliness and stupor. Their course is downward, not upward; they are not looking for and hasting unto the day of God. Earthly passions, corrupt thoughts, take possession of the mind.” Testimonies to Ministers and Gospel Workers, 237, 238.

10 What admonition is given to all? Mark 13:35–37.

note: “When Jesus ceases to plead for man, the cases of all are forever decided. This is the time of reckoning with His servants. To those who have neglected the preparation of purity and holiness, which fits them to be waiting ones to welcome their Lord, the sun sets in gloom and darkness, and rises not again. Probation closes; Christ’s intercessions cease in heaven. This time finally comes suddenly upon all, and those who have neglected to purify their souls by obeying the truth are found sleeping. They became weary of waiting and watching; they became indifferent in regard to the coming of their Master. They longed not for His appearing, and thought there was no need of such continued, persevering watching. They had been disappointed in their expectations and might be again. They concluded that there was time enough yet to arouse. They would be sure not to lose the opportunity of securing an earthly treasure. It would be safe to get all of this world they could. And in securing this object, they lost all anxiety and interest in the appearing of the Master. They became indifferent and careless, as though His coming were yet in the distance. But while their interest was buried up in their worldly gains, the work closed in the heavenly sanctuary, and they were unprepared.” Testimonies, vol. 2, 191.

11 What comforting promise is given to those who remain steadfast? Revelation 3:10.

note: “In the time of trial before us God’s pledge of security will be placed upon those who have kept the word of His patience. Christ will say to His faithful ones: ‘Come, My people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.’ Isaiah 26:20. The Lion of Judah, so terrible to the rejectors of His grace, will be the Lamb of God to the obedient and faithful. The pillar of cloud which speaks wrath and terror to the transgressor of God’s law is light and mercy and deliverance to those who have kept His commandments. The arm strong to smite the rebellious will be strong to deliver the loyal.” Testimonies, vol. 6, 404.

12 On whom are we invited to cast our burdens? 1 Peter 5:7. What will this surrender bring to the trusting soul? Matthew 11:28–30.

note: “The Lord estimates every weight before He allows it to rest upon the heart of those who are laborers together with Him. Jesus has borne sorrows and burdens, and He knows just what they are. He has His eye upon every laborer. . . . The Lord invites you to roll your burden on Him for He carries you on His heart.

“Then have real practical faith in Jesus, and believe He will carry every load great or small. You must take the anxieties to Jesus, and believe He takes them, and bears them for you . . . .” Christian Leadership, 76, 77.

These lessons are reprinted from Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1912.

Bible Study Guides – Prayer – Prayer as a Way of Life

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December 22 – 28, 2019

Key Text

“The Lord hath heard my supplication; the Lord will receive my prayer” (Psalm 6:9).

Study Help: Steps to Christ, 115–126.

Introduction

“Cultivate the habit of talking with the Saviour when you are alone, when you are walking, and when you are busy with your daily labor. Let the heart be continually uplifted in silent petition for help, for light, for strength, for knowledge. Let every breath be a prayer.” The Ministry of Healing, 510, 511.

Sunday

CONTINUAL PRAYER

  • How can we maintain a devotional attitude throughout the day? 1 Thessalonians 5:17. Does this mean we do nothing but pray all day?

 Note: “The life must be like Christ’s life—between the mountain and the multitude. He who does nothing but pray will soon cease to pray, or his prayers will become a formal routine. When men take themselves out of social life, away from the sphere of Christian duty and cross bearing; when they cease to work earnestly for the Master, who worked earnestly for them, they lose the subject matter of prayer and have no incentive to devotion. Their prayers become personal and selfish.” Steps to Christ, 101.

  • Where does this work begin? Proverbs 23:7, first part; 2 Corinthians 10:5.

 Note: “Unless a determined effort is made to keep the thoughts centered on Christ, grace cannot reveal itself in the life. The mind must engage in the spiritual warfare. Every thought must be brought into captivity to the obedience of Christ. All the habits must be brought under God’s control.” In Heavenly Places, 164.

Monday

POWERFUL PRAYERS

  • What is the subject of many of the Psalms, most of which were written by King David? Psalms 61:1; 69:13.
  • For what other purpose were the psalms intended? Psalms 144:9; 149:1.

 Note: “There are few means more effective for fixing His words in the memory than repeating them in song. And such song has wonderful power. It has power to subdue rude and uncultivated natures; power to quicken thought and to awaken sympathy, to promote harmony of action, and to banish the gloom and foreboding that destroy courage and weaken effort. …

“As a part of religious service, singing is as much an act of worship as is prayer. Indeed, many a song is prayer. If the child is taught to realize this, he will think more of the meaning of the words he sings and will be more susceptible to their power.” Education, 167, 168.

  • Tell of some powerful prayers made by other kings in the Old Testament. 1Kings 3:6–9; 2 Kings 19:15–19; 2 Chronicles 20:5–12. How can we incorporate the scriptures into our prayers?

 Note: “There is one blessing that all may have who seek for it in the right way. It is the Holy Spirit of God, and this is a blessing that brings all other blessings in its train. If we will come to God as little children, asking for His grace and power and salvation, not for our own uplifting, but that we may bring blessing to those around us, our petitions will not be denied. Then let us study the Word of God that we may know how to take hold of His promises and claim them as our own. Then we shall be happy.” In Heavenly Places, 113.

“It is the glory of God to give His virtue to His children. He desires to see men and women reaching the highest standard; and when by faith they lay hold of the power of Christ, when they plead His unfailing promises, and claim them as their own, when with an importunity that will not be denied they seek for the power of the Holy Spirit, they will be made complete in Him.” The Acts of the Apostles, 530.

Tuesday

MONUMENTS TO ANSWERED PRAYER

  • After God worked a great miracle to bring the Israelites through the Jordan River, what did He ask them to do? Joshua 4:1–9.

Note: “But before the priests had come up out of the river, that this wonderful miracle might never be forgotten, the Lord bade Joshua select men of note from each tribe to take up stones from the spot in the river bed where the priests had stood, and bear them upon their shoulders to Gilgal, and there erect a monument in remembrance of the fact that God had caused Israel to pass over Jordan upon dry land. This would be a continual reminder of the miracle that the Lord had wrought for them. As years passed on, their children would inquire concerning the monument, and again and again they would recount to them this wonderful history, till it would be indelibly impressed upon their minds to the latest generation.” Testimonies, vol. 4, 158.

  • What should we avoid focusing on in our life? Psalms 25:7; 79:8.

Note: “It is not wise to gather together all the unpleasant recollections of a past life—its iniquities and disappointments—to talk over them and mourn over them until we are overwhelmed with discouragement. A discouraged soul is filled with darkness, shutting out the light of God from his own soul and casting a shadow upon the pathway of others.” Steps to Christ, 117.

  • What should we contemplate instead? Psalm 105:5; Hebrews 12:2, 3.

Note: “Thank God for the bright pictures which He has presented to us. Let us group together the blessed assurances of His love, that we may look upon them continually: The Son of God leaving His Father’s throne, clothing His divinity with humanity, that He might rescue man from the power of Satan; His triumph in our behalf, opening heaven to men, revealing to human vision the presence chamber where the Deity unveils His glory; the fallen race uplifted from the pit of ruin into which sin had plunged it, and brought again into connection with the infinite God, and having endured the divine test through faith in our Redeemer, clothed in the righteousness of Christ, and exalted to His throne—these are the pictures which God would have us contemplate.” Steps to Christ, 118.

Wednesday

PRAYER WITH HOPE

  • What had been the experience of the disciples in prayer? John 16:24, first part.

 Note: “As yet the disciples were unacquainted with the Saviour’s unlimited resources and power. He said to them, ‘Hitherto have ye asked nothing in My name’ (John 16:24). He explained that the secret of their success would be in asking for strength and grace in His name. … Every sincere prayer is heard in heaven. It may not be fluently expressed; but if the heart is in it, it will ascend to the sanctuary where Jesus ministers, and He will present it to the Father without one awkward, stammering word, beautiful and fragrant with the incense of His own perfection.” The Desire of Ages, 667.

  • How did Jesus encourage them to approach the Father in prayer? John 14:13, 14; 16:24, second part. For whom else are these promises?

 Note: “ ‘All things, whatsoever ye shall ask in prayer, believing, ye shall receive’ (Matthew 21:22). These words are the pledge that all that an omnipotent Saviour can bestow will be given to those who trust in Him. As stewards of the grace of heaven, we are to ask in faith and then wait trustingly for the salvation of God. We are not to step in before Him, trying in our own strength to bring about that which we desire. In His name we are to ask, and then we are to act as if we believed in His efficiency.” Mind, Character, and Personality, vol. 2, 467.

“O, brethren and sisters, what we want is a living, striving, growing, faith in the promises of God, which are indeed for you and for me.” Pacific Union Recorder, December 26, 1912.

  • What part does hope play as we approach God in prayer? How should we come before Him? Romans 5:5; Hebrews 4:16.

Note: “There is nothing that can make the soul so strong to resist the temptations of Satan in the great conflict of life, as to seek God in humility, laying before Him your soul in all its helplessness, expecting that He will be your helper and your defender.” Sons and Daughters of God, 121.

Thursday

PRAYER AS THERAPY

  • What promises can we claim so that we may have strength in our conflict with the enemy? Isaiah 40:29; 41:10; Psalm 31:24.

Note: “He who serves under the bloodstained banner of Immanuel will have that to do which will call for heroic effort and patient endurance. But the soldier of the cross stands unshrinkingly in the forefront of the battle. As the enemy presses the attack against him, he turns to the stronghold for aid, and as he brings to the Lord the promises of the word, he is strengthened for the duties of the hour. He realizes his need of strength from above. The victories that he gains do not lead to self exaltation, but cause him to lean more and more heavily on the Mighty One. Relying upon that Power, he is enabled to present the message of salvation so forcibly that it vibrates in other minds.” The Acts of the Apostles, 362.

  • What other promises can we claim in prayer in order to give us courage in the battle with sin? Joshua 1:9; Isaiah 49:25; 1Corinthians 15:57.

 Note: “What a source to which we can look in all times of trouble; the heart can have no misgivings! Man is erring, stubborn, rebellious, and defiant even against God; but the Lord is kind and patient and of tender compassion. He has heaven and earth at His command, and He knows just what we need even before we present our necessities and desires before Him.” My Life Today, 10.

Friday

PERSONAL REVIEW QUESTIONS

1     Why don’t we need to withdraw from society and devote our entire lives to prayer?

2    How can we include God’s Word in our prayers? What will this do for us?

3    What can we learn from the Israelites’ use of monuments to remember God’s leading in their lives? How can we do the same?

4    How can we have victory against temptation?

5    Describe God’s power in helping us in our struggles.

 

©2018, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – Prayer – Learning to Pray

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December 15 – 21, 2019

Key Text

“O God, Thou hast taught me from my youth: and hitherto have I declared Thy wondrous works” (Psalm 71:17).

Study Help: Child Guidance, 517–526; Patriarchs and Prophets, 569–574.

Introduction

“In the church at home the children are to learn to pray and to trust in God. … Come in humility, with a heart full of tenderness, and with a sense of the temptations and dangers before yourselves and your children; by faith bind them to the altar, entreating for them the care of the Lord. Train the children to offer their simple words of prayer. Tell them that God delights to have them call upon Him.” Counsels to Parents, Teachers, and Students, 110.

Sunday

TIMOTHY LEARNS TO PRAY

  • Where and how did Timothy learn to pray? 2 Timothy 1:5; 3:14, 15.

 Note: “Timothy’s father was a Greek and his mother a Jewess. From a child he had known the Scriptures. The piety that he saw in his home life was sound and sensible. The faith of his mother and his grandmother in the sacred oracles was to him a constant reminder of the blessing in doing God’s will. The word of God was the rule by which these two godly women had guided Timothy. The spiritual power of the lessons that he had received from them kept him pure in speech and unsullied by the evil influences with which he was surrounded. Thus his home instructors had co-operated with God in preparing him to bear burdens.” The Acts of the Apostles, 203.

“Timothy’s mother and grandmother were united in their efforts to train him for God. What was his lesson book?—the Bible. Paul, his father in the gospel, declares, ‘From a child thou hast known the Holy Scriptures’ (2 Timothy 3:15).” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 918.

Monday

SAMUEL LEARNS TO PRAY

  • Did Samuel as a young child know how to recognize God’s voice and identify answers to his own prayers? 1Samuel 3:7. Was this ignorance common in his day? Verse 1.

 Note: “Samuel was a child surrounded by the most corrupting influences. He saw and heard things that grieved his soul. The sons of Eli, who ministered in holy office, were controlled by Satan. … He [Samuel] did not fellowship, or have the least delight in, the sins which filled all Israel with fearful reports. Samuel loved God; he kept his soul in such close connection with heaven that an angel was sent to talk with him in reference to the sins of Eli’s sons, which were corrupting Israel.” Testimonies, vol. 3, 472, 473.

“Before receiving this message from God, ‘Samuel did not yet know the Lord, neither was the word of the Lord yet revealed unto him’ (1 Samuel 3:7); that is, he was not acquainted with such direct manifestations of God’s presence as were granted to the prophets. It was the Lord’s purpose to reveal Himself in an unexpected manner, that Eli might hear of it through the surprise and inquiry of the youth.” Patriarchs and Prophets, 582.

  • How did Samuel confuse the voice of God with the voice of his earthly friend and mentor, Eli? What suggested to Eli that God was calling Samuel? 1Samuel 3:2–6, 8.

 Note: “Supposing the voice to be that of Eli, the child hastened to the bedside of the priest, saying, ‘Here am I; for thou calledst me.’ The answer was, ‘I called not, my son; lie down again’ (1 Samuel 3:5, 6). Three times Samuel was called, and thrice he responded in like manner. And then Eli was convinced that the mysterious call was the voice of God. The Lord had passed by His chosen servant, the man of hoary hairs, to commune with a child. This in itself was a bitter yet deserved rebuke to Eli and his house.” Patriarchs and Prophets, 581.

  • Did God talk to Samuel when the boy realized He was calling? What did He say? 1 Samuel 3:11.

 Tuesday

DAVID LEARNS TO PRAY

  • When David was a fugitive in his early life, running from an angry, mad king, what requests did he make, and how did God answer? 1 Samuel 23:1, 2, 4, 10–12.

Note: “Still hunted by the king, David found no place of rest or security. At Keilah his brave band saved the town from capture by the Philistines, but they were not safe, even among the people whom they had delivered. From Keilah they repaired to the wilderness of Ziph.” Patriarchs and Prophets, 660.

  • After David became king and fell into temptation, what prayer did he make to God? Psalm 51:1–4, 7.

Note: “After his great sin, in the anguish of remorse and self-abhorrence he still turned to God as his best friend.” Education, 165.

“The prayer of David after his fall, illustrates the nature of true sorrow for sin. His repentance was sincere and deep. There was no effort to palliate his guilt; no desire to escape the judgment threatened, inspired his prayer. David saw the enormity of his transgression; he saw the defilement of his soul; he loathed his sin. It was not for pardon only that he prayed, but for purity of heart.” Steps to Christ, 24, 25.

  • What did David plead for, and for what purpose? Psalm 51:12, 13.

Note: “God intended the history of David’s fall to serve as a warning that even those whom He has greatly blessed and favored are not to feel secure and neglect watchfulness and prayer. … thousands have thus been led to realize their own danger from the tempter’s power. The fall of David, one so greatly honored by the Lord, has awakened in them distrust of self. They have felt that God alone could keep them by His power through faith.” Patriarchs and Prophets, 724.

Wednesday

MANASSEH LEARNS TO PRAY

  • Who was Manasseh? Describe his character at the beginning of his reign. 2 Chronicles 32:33; 33:1–10.

 Note: “The kingdom of Judah, prosperous throughout the times of Hezekiah, was once more brought low during the long years of Manasseh’s wicked reign, when paganism was revived, and many of the people were led into idolatry. ‘Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen’ (2 Chronicles 33:9). The glorious light of former generations was followed by the darkness of superstition and error. Gross evils sprang up and flourished—tyranny, oppression, hatred of all that is good. Justice was perverted; violence prevailed.” Prophets and Kings, 381.

  • What experience did God bring upon this proud king to get his attention and to teach him to pray? 2Chronicles 33:11. What was the consequence of his waiting so long to pray?

 Note: “As an earnest of what would befall the people should they continue impenitent, the Lord permitted their king to be captured by a band of Assyrian soldiers, who ‘bound him with fetters, and carried him to Babylon’ (2 Chronicles 33:11, last part), their temporary capital. This affliction brought the king to his senses; ‘he besought the Lord his God, and humbled himself greatly before the God of his fathers, and prayed unto Him: and He was entreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord He was God’ (2 Chronicles 33:12–13). But this repentance, remarkable though it was, came too late to save the kingdom from the corrupting influence of years of idolatrous practices. Many had stumbled and fallen, never again to rise.” Prophets and Kings, 383.

  • What was the result of Manasseh’s new-found prayer life? 2 Chronicles 33:12, 13, 15, 16. What was he known for at the time of his death? Verses 18, 19.

 Thursday

PAGANS LEARN TO PRAY

  • What led the pagan Naaman to accept the Creator as his God? 2Kings 5:1, 9–15.

 Note: “A slave, far from her home, this little maid was nevertheless one of God’s witnesses, unconsciously fulfilling the purpose for which God had chosen Israel as His people. As she ministered in that heathen home, her sympathies were aroused in behalf of her master. … She knew that the power of Heaven was with Elisha, and she believed that by this power Naaman could be healed.

“The conduct of the captive maid, the way that she bore herself in that heathen home, is a strong witness to the power of early home training.” Prophets and Kings, 244, 245.

  • What experience led the once pagan monarch, Nebuchadnezzar, to humbly trust in God? Daniel 4:28–36. What was his religious experience after his humiliation? Verses 2, 3, 37.

Note: “King Nebuchadnezzar, before whom Daniel so often honored the name of God, was finally thoroughly converted, and learned to ‘praise and extol and honour the King of heaven’ (Daniel 4:37).

“The king upon the Babylonian throne became a witness for God, giving his testimony, warm and eloquent, from a grateful heart that was partaking of the mercy and grace, the righteousness and peace, of the divine nature.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1170.

Friday

PERSONAL REVIEW QUESTIONS

1     How did Timothy’s mother and grandmother train him for God?

2    Why was it that God chose to communicate with the child Samuel?

3    What shows the sincerity of David’s prayer after his fall? Did David’s Friend fail him?

4    What does Manasseh’s prayer teach us about God?

5    How did God’s witnesses lead heathen rulers to pray to God?

Bible Study Guides – Prayer – Teach us to Pray

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December 8 – 14, 2019

Key Text

“And it came to pass, that, as He was praying in a certain place, when He ceased, one of His disciples said unto Him, Lord, teach us to pray, as John also taught his disciples” (Luke 11:1).

Study Help: Thoughts from the Mount of Blessing, 102–122.

Introduction

“Christ’s disciples were much impressed by His prayers and by His habit of communion with God. One day after a short absence from their Lord, they found Him absorbed in supplication. Seeming unconscious of their presence, He continued praying aloud. The hearts of the disciples were deeply moved. As He ceased praying, they exclaimed, ‘Lord, teach us to pray’ (Luke 11:1).” Christ’s Object Lessons, 140.

Sunday

LESSONS FROM THE LORD’S PRAYER

  • When the disciples heard the difference between the prayer of Christ and the formal prayers of their priests, what did they ask Jesus? What model prayer did the Lord give? Luke 11:1–4.
  • How does Jesus teach us to begin our prayers? To whom are we praying? Matthew 6:6, 9. What does it mean to pray in Jesus’ name?

Note: “To pray in Christ’s name means much. It means that we are to accept His character, manifest His spirit, and work His works. The Saviour’s promise is given on condition. ‘If ye love Me,’ He says, ‘keep My commandments’ (John 14:15). He saves men, not in sin, but from sin; and those who love Him will show their love by obedience.” The Desire of Ages, 668.

“To pray in the name of Jesus is something more than a mere mention of that name at the beginning and the ending of a prayer. It is to pray in the mind and spirit of Jesus, while we believe His promises, rely upon His grace, and work His works.” Steps to Christ, 100, 101.

Monday

CONDITIONS FOR ANSWERED PRAYER

  • What are the conditions upon which God answers prayer? 1 John 3:22; Matthew 21:22.

 Note: “God’s promises are all made upon conditions. If we do His will, if we walk in truth, then we may ask what we will, and it shall be done unto us. While we earnestly endeavor to be obedient, God will hear our petitions; but He will not bless us in disobedience. If we choose to disobey His commandments, we may cry, ‘Faith, faith, only have faith,’ and the response will come back from the sure Word of God, ‘Faith without works is dead’ (James 2:20). Such faith will only be as sounding brass and as a tinkling cymbal. In order to have the benefits of God’s grace we must do our part; we must faithfully work and bring forth fruits meet for repentance.” Faith and Works, 47.

  • What is our duty toward those in need around us? Proverbs 3:27, 28. How does our behavior toward the needy reflect back upon us?

Note: “God demands that you open your hand wide to the needy, and have the tenderest compassion for those who are afflicted, or who are suffering from want. If you turn carelessly from their cry, the Lord will just as surely turn away from your prayer, and He will not hear you in your distress.” The Review and Herald, October 6, 1891.

  • How does God want us to cooperate with Him in helping others? 1 Corinthians 3:9.

 Note: “We are workers together with God. You are not to sit in indolence, waiting for some great occasion, in order to do a great work for the Master. You are not to neglect the duty that lies directly in your pathway, but you are to improve the little opportunities that open around you.” Faith and Works, 47.

“We should encourage [the afflicted ones] to try to help those more needy than themselves. The darkness will be dispelled from their own hearts as they try to help others. As we seek to comfort others with the comfort wherewith we are comforted, the blessing comes back to us.” The Ministry of Healing, 256.

Tuesday

APPROPRIATE POSTURES IN PRAYER

  • What biblical examples of kneeling down to pray demonstrate this position as being both a duty and privilege? 1Kings 8:54, 55; Ephesians 3:14.

 Note: “Both in public and private worship it is our duty to bow down upon our knees before God when we offer our petitions to Him. This act shows our dependence upon God.” Selected Messages, Book 2, 312.

“Jesus, our example, ‘kneeled down, and prayed’ (Luke 22:41). Of His disciples it is recorded that they, too, ‘kneeled down, and prayed’ (Acts 9:40). Paul declared, ‘I bow my knees unto the Father of our Lord Jesus Christ’ (Ephesians 3:14). In confessing before God the sins of Israel, Ezra knelt. (See Ezra 9:5.) Daniel ‘kneeled upon his knees three times a day, and prayed, and gave thanks before his God’ (Daniel 6:10).” Prophets and Kings, 48.

  • What was the position of Elijah when he prayed for rain? 1 Kings 18:42. Who else prayed in a similar position, and why is this attitude not suitable for public worship? Matthew 26:39.

 Note: “Behold Him [Christ] contemplating the price to be paid for the human soul. In His agony He clings to the cold ground, as if to prevent Himself from being drawn farther from God. The chilling dew of night falls upon His prostrate form, but He heeds it not. From His pale lips comes the bitter cry, ‘O My Father, if it be possible, let this cup pass from Me.’ Yet even now He adds, ‘Nevertheless not as I will, but as Thou wilt’ (Matthew 26:39).” The Desire of Ages, 687.

“How much is lost in family worship when the one offering prayer bows the face down, and speaks in a low, feeble voice, as though just recovering from a long sickness. … Prayer that is thus uttered is appropriate for the closet, but not suitable for public worship; for unless those assembled with them can hear what is said, they cannot say Amen.” Christian Education, 127.

  • What position did Jesus ask the multitude to take before He offered thanks for the forthcoming meal? John 6:10, 11.

Wednesday

PRAYING WITH A SUBMISSIVE SPIRIT

  • How can we show submission to God in our prayers? 1 John 5:14, 15.

 Note: “Jesus says, ‘What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them’ (Mark 11:24). There is a condition to this promise—that we pray according to the will of God. But it is the will of God to cleanse us from sin, to make us His children, and to enable us to live a holy life. So we may ask for these blessings, and believe that we receive them, and thank God that we have received them. It is our privilege to go to Jesus and be cleansed, and to stand before the law without shame or remorse.” The Faith I Live By, 141. [Emphasis author’s.]

“Whatever path God chooses for us, whatever way He ordains for our feet, that is the only path of safety. We are daily to cherish a spirit of childlike submission, and pray that our eyes may be anointed with the heavenly eyesalve in order that we may discern the indications of the divine will, lest we become confused in our ideas, because our will seems to be all-controlling.” That I May Know Him, 249.

  • How did Mary demonstrate submission to God? Luke 1:38. How can we have this same attitude?
  • What goes hand in hand with true submission? James 1:6.

 Note: “As stewards of the grace of heaven, we are to ask in faith and then wait trustingly for the salvation of God. We are not to step in before Him, trying in our own strength to bring about that which we desire. In His name we are to ask, and then we are to act as if we believed in His efficiency.” Mind, Character, and Personality, vol. 2, 467.

“Our languid, half-hearted prayers will not bring us returns from heaven. Oh, we need to press our petitions! Ask in faith, wait in faith, receive in faith, rejoice in hope, for everyone that seeketh findeth. Be in earnest in the matter. Seek God with all the heart.” Our High Calling, 131.

“The fervent prayer of the righteous is never lost. The answer may not come according as we expected, but it will come, because God’s word is pledged.” Ibid., 134.

Thursday

WHEN TO PRAY

  • What times during the day should we pray? Psalm 55:17.
  •  Should we limit our prayers to these times? 1 Thessalonians 5:17.

 Note: “There is no time or place in which it is inappropriate to offer up a petition to God. … In the crowds of the street, in the midst of a business engagement, we may send up a petition to God and plead for divine guidance, as did Nehemiah when he made his request before King Artaxerxes.” Steps to Christ, 99.

“We may speak with Jesus as we walk by the way, and He says, I am at thy right hand.

“We may commune with God in our hearts; we may walk in companionship with Christ. When engaged in our daily labor, we may breathe out our heart’s desire, inaudible to any human ear; but that word cannot die away into silence, nor can it be lost. Nothing can drown the soul’s desire. It rises above the din of the street, above the noise of machinery. It is God to whom we are speaking, and our prayer is heard.” Gospel Workers, 258.

Friday

PERSONAL REVIEW QUESTIONS

1     How are we to live if we pray in Jesus’ name?

2    When does God answer prayer?

3    Why should we bow upon our knees in our regular public and private prayers?

4    How can we pray with a submissive spirit? What answer will we be willing to accept?

5    How can we pray to God as we go about our duties of the day?

Bible Study Guides – Prayer – Praying for the Holy Spirit

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December 1 – 7, 2019

Key Text

“Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field” (Zechariah 10:1).

Study Help: Testimonies to Ministers and Gospel Workers, 506–512.

Introduction

“We should pray as earnestly for the descent of the Holy Spirit as the disciples prayed on the day of Pentecost. If they needed it at that time, we need it more today. Moral darkness, like a funeral pall, covers the earth. All manner of false doctrines, heresies, and satanic deceptions are misleading the minds of men. Without the Spirit and power of God it will be in vain that we labor to present the truth.” Testimonies, vol. 5, 158.

Sunday

THE PROMISED POWER

  • What power is promised to us if we commit ourselves fully to God? Acts 1:5, 8. For what purpose is this power promised? Luke 6:38, first part.

 Note: “It is not because of any restriction on God’s part that the riches of His grace do not flow to men. His gift is godlike. He gave with a liberality that men do not appreciate because they do not love to receive. If all were willing to receive, all would be filled with the Spirit. … We are too easily satisfied with a ripple on the surface, when it is our privilege to expect the deep moving of the Spirit of God.

“With the reception of this gift, all other gifts would be ours; for we are to have this gift according to the plentitude of the riches of the grace of Christ, and He is ready to supply every soul according to the capacity to receive. Then let us not be satisfied with only a little of this blessing, only that amount which will keep us from the slumber of death, but let us diligently seek for the abundance of the grace of God.” My Life Today, 57.

“That which we receive from Christ we must give to others. … None who receive the grace of Christ can keep it to themselves.” Medical Ministry, 334.

Monday

PREPARING TO RECEIVE THE POWER

  • How were the disciples to receive the promised blessing? Luke 24:49.

Note: “In obedience to Christ’s command, they waited in Jerusalem for the promise of the Father—the outpouring of the Spirit. They did not wait in idleness. The record says that they were ‘continually in the temple, praising and blessing God’ (Luke 24:53). They also met together to present their requests to the Father in the name of Jesus.” The Acts of the Apostles, 35.

“When we have entire, wholehearted consecration to the service of Christ, God will recognize the fact by an outpouring of His Spirit without measure; but this will not be while the largest portion of the church are not laborers together with God. God cannot pour out His Spirit when selfishness and self-indulgence are so manifest; when a spirit prevails that, if put into words, would express that answer of Cain—‘Am I my brother’s keeper’ (Genesis 4:9, last part)?” My Life Today, 59.

  • What was the condition of the disciples before they received this power? Acts 2:1.

Note: “The disciples prayed with intense earnestness for a fitness to meet men and in their daily intercourse to speak words that would lead sinners to Christ. Putting away all differences, all desire for the supremacy, they came close together in Christian fellowship. …

“These days of preparation were days of deep heart searching. The disciples felt their spiritual need and cried to the Lord for the holy unction that was to fit them for the work of soul saving. They did not ask for a blessing for themselves merely. They were weighted with the burden of the salvation of souls.” The Acts of the Apostles, 37.

  • What do each of us need to do to prepare to receive this power? Acts 3:19.

Note: “Let there be a work of reformation and repentance. Let all seek for the outpouring of the Holy Spirit. As with the disciples after the ascension of Christ, it may require several days of earnestly seeking God and putting away of sin.” My Life Today, 58.

Tuesday

RECEIVING THE POWER

  • What was the experience of the disciples as they received the power of the Holy Spirit? Acts 2:2–4. How will this experience compare to the experience of God’s church in the last days?

Note: “The outpouring of the Spirit in the days of the apostles was the ‘former rain,’ and glorious was the result. But the latter rain will be more abundant.” My Life Today, 60.

  • What did they do with the power they received? Acts 4:33.

Note: “The disciples … were weighted with the burden for the salvation of souls. The gospel was to be carried to the uttermost parts of the earth, and they claimed the endowment of the power that Christ had promised. Then it was that the Holy Spirit was poured out, and thousands were converted in a day.

“So may it be now. Instead of man’s speculations, let the Word of God be preached. Let Christians put away their dissensions and give themselves to God for the saving of the lost. Let them ask in faith for the blessing, and it will come.

“Zeal for God moved the disciples to bear witness to the truth with mighty power. Should not this zeal fire our hearts with a determination to tell the story of redeeming love, of Christ, and Him crucified?” My Life Today, 61.

  • What is the condition upon which we receive this power? Joel 2:15–17.

Note: “Those only who are constantly receiving fresh supplies of grace will have power proportionate to their daily need and their ability to use that power. Instead of looking forward to some future time when, through a special endowment of spiritual power, they will receive a miraculous fitting up for soul winning, they are yielding themselves daily to God, that He may make them vessels meet for His use. Daily they are improving the opportunities for service that lie within their reach. Daily they are witnessing for the Master wherever they may be, whether in some humble sphere of labor in the home or in a public field of usefulness.” My Life Today, 60.

Wednesday

A PROMISE FOR US TODAY

  • What promise is given to us today regarding the special power of the Holy Spirit? Joel 2:23.

Note: “It is true that in the time of the end, when God’s work in the earth is closing, the earnest efforts put forth by consecrated believers under the guidance of the Holy Spirit are to be accompanied by special tokens of divine favor. Under the figure of the early and the latter rain, that falls in Eastern lands at seedtime and harvest, the Hebrew prophets foretold the bestowal of spiritual grace in extraordinary measure upon God’s church. The outpouring of the Spirit in the days of the apostles was the beginning of the early, or former, rain, and glorious was the result. To the end of time the presence of the Spirit is to abide with the true church.

“But near the close of earth’s harvest, a special bestowal of spiritual grace is promised to prepare the church for the coming of the Son of man. This outpouring of the Spirit is likened to the falling of the latter rain; and it is for this added power that Christians are to send their petitions to the Lord of the harvest ‘in the time of the latter rain.’ In response, ‘the Lord shall make bright clouds, and give them showers of rain.’ ‘He will cause to come down … the rain, the former rain, and the latter rain’ (Zechariah 10:1; Joel 2:23).” The Acts of the Apostles, 54, 55.

  • What work has been prophesied by John? Revelation 18:1. How can we have a part in the work of the fourth angel today?

Note: “The Spirit of God is moving upon men’s hearts, and those who respond to its influence will become lights in the world. Everywhere they are seen going forth to communicate to others the light they have received as they did after the descent of the Holy Spirit on the day of Pentecost. And as they let their light shine, they receive more and more of the Spirit’s power. The earth is lighted with the glory of God. …

“Hundreds and thousands were seen visiting families and opening before them the Word of God. Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest. On every side doors were thrown open to the proclamation of the truth. The world seemed to be lightened with the heavenly influence.” My Life Today, 63.

Thursday

PRAYING FOR THE HOLY SPIRIT

  • In view of the times in which we live, what is God’s desire for us today? Zechariah 10:1.

Note: “The latter rain, ripening earth’s harvest, represents the spiritual grace that prepares the church for the coming of the Son of man. But unless the former rain has fallen, there will be no life; the green blade will not spring up. Unless the early showers have done their work, the latter rain can bring no seed to perfection. …

“There must be a constant development of Christian virtue, a constant advancement in Christian experience. …

“Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.” Testimonies to Ministers and Gospel Workers, 506, 507.

“Let us, with contrite hearts, pray most earnestly that now, in the time of the latter rain, the showers of grace may fall upon us. At every meeting we attend our prayers should ascend, that at this very time God will impart warmth and moisture to our souls. As we seek God for the Holy Spirit, it will work in us meekness, humbleness of mind, a conscious dependence upon God for the perfecting latter rain. If we pray for the blessing in faith, we shall receive it as God has promised.” Ibid., 509.

Friday

PERSONAL REVIEW QUESTIONS

1     Why do we need the power of the Holy Spirit even more than the disciples did?

2    What can we learn from the disciples’ experience in preparing for the outpouring of the Holy Spirit?

3    Instead of looking to a future time when, through a special gift of spiritual power, we will be miraculously fitted up for soul winning, what can we do today?

4    How do we become lights in the world? What happens as we let our light shine?

5    What is the work of the former rain? How does it relate to the latter rain?

Bible Study Guides – God’s Dealings with Nebuchadnezzar

by

July 24, 2004 – July 30, 2004

Memory Verse

“Break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquility.” Daniel 4:27.

Suggested Reading: Prophets and Kings, 514–521.

Introduction

“To understand that ‘righteousness exalteth a nation’; that ‘the throne is established by righteousness’ and ‘upholden by mercy’ (Proverbs 14:34; 16:12; 20:28); to recognize the outworking of these principles in the manifestation of His power who ‘removeth kings, and setteth up kings’ (Daniel 2:21),—this is to understand the philosophy of history.

“In the word of God only is this clearly set forth. Here it is shown that the strength of nations, as of individuals, is not found in the opportunities or facilities that appear to make them invincible; it is not found in their boasted greatness. It is measured by the fidelity with which they fulfill God’s purpose.” Education, 175.

“We are living in the last days of this earth’s history, and we may be surprised at nothing in the line of apostasies and denials of the truth. Unbelief has now come to be a fine art which men work at to the destruction of their souls. There is constant danger of there being shams in pulpit preachers, whose lives contradict the words they speak; but the voice of warning and of admonition will be heard as long as time shall last; and those who are guilty of transactions that should never be entered into, when reproved or counseled through the Lord’s appointed agencies, will resist the message and refuse to be corrected. They will go on as did Pharaoh and Nebuchadnezzar, until the Lord takes away their reason, and their hearts become unimpressible. The Lord’s word will come to them; but if they choose not to hear it, the Lord will make them responsible for their own ruin.” Selected Messages, Book 2, 147.

1 What messages were sent to Babylon of old to call her to God? Daniel 2:47; 3:28; 4:1–3.

Note: “As the time comes for it [the third angel’s message] to be given with greatest power, the Lord will work through humble instruments, leading the minds of those who consecrate themselves to His service. The laborers will be qualified rather by the unction of His Spirit than by the training of literary institutions. Men of faith and prayer will be constrained to go forth with holy zeal, declaring the words which God gives them. The sins of Babylon will be laid open. The fearful results of enforcing the observances of the church by civil authority, the inroads of spiritualism, the stealthy but rapid progress of the papal power—all will be unmasked. By these solemn warnings the people will be stirred. Thousands upon thousands will listen who have never heard words like these. In amazement they hear the testimony that Babylon is the church, fallen because of her errors and sins, because of her rejection of the truth sent to her from heaven.” The Great Controversy, 606, 607.

2 What further dream was given to Nebuchadnezzar? To whom was the dream first made known? With what result? Daniel 4:4–7.

Note: “The Lord is our helper. It is not his good pleasure that any should perish, but rather that all should come to a knowledge of the truth and be saved. God will not withhold from man the fulfillment of the only real hope he can have in the world. Jesus says, ‘Without me, ye can do nothing’ [John 15:5]; but in him, and through his righteousness imputed unto us, we may do all things. The work of the Spirit of God will stand forever, but the works of men will perish. Spiritual things are spiritually discerned. To the worldly-wise the workings of the Spirit of God that leads to confession and acknowledgement of sin and to the acceptance of the truth as it is in Jesus, appear as foolishness. They cannot reason out the ‘whys’ and ‘wherefores’ of its operation . . . , and they ridicule and denounce the work of God; their human wisdom cannot interpret it.” Review and Herald, July 1, 1890.

3 In the king’s perplexity, for whom did he call? What different spirit did he recognize in Daniel? Daniel 4:8, 9.

Note: “The spirit that possessed Daniel, the youth of today may have; they may draw from the same source of strength, possess the same power of self-control, and reveal the same grace in their lives, even under circumstances as unfavorable. Though surrounded by temptations to self-indulgence, especially in our large cities, where every form of sensual gratification is made easy and inviting, yet by divine grace their purpose to honor God may remain firm. Through strong resolution and vigilant watchfulness they may withstand every temptation that assails the soul.” God’s Amazing Grace, 256.

4 Relate the dream of the king. What was the purpose of the dream? What appeal did the king make? Daniel 4:10–18.

Note: “To Nebuchadnezzar the king the true object of national government was represented under the figure of a great tree, [Daniel 4:11, 12 quoted]. This representation shows the character of a government that fulfills God’s purpose—a government that protects and upbuilds the nation.

“God exalted Babylon that it might fulfill this purpose. Prosperity attended the nation until it reached a height of wealth and power that has never since been equaled.” Education, 175.

5 How was Daniel affected by the dream? Daniel 4:19.

Note: “The prophet realized that upon him God had laid the solemn duty of revealing to Nebuchadnezzar the judgment that was about to fall upon him because of his pride and arrogance. Daniel must interpret the dream in language the king could understand; and although its dreadful import had made him hesitate in dumb amazement, yet he must state the truth, whatever the consequences to himself.” Prophets and Kings, 517.

6 What was the meaning of the dream? Daniel 4:20–26.

Note: “The last dream which God gave to Nebuchadnezzar, and the experience of the king in connection with it, contain lessons of vital importance to all those who are connected with the work of God. . . .

“Today there is a Watchman taking cognizance of the children of men, and in a special sense of those who are to represent God by receiving his sacred truth into the heart and revealing it to the world. That Watcher is guarding the interests of all. Every individual is before him. There is not a thought of the heart that is unNoted. Nothing can be hidden from him. His ear hears the secret whisperings, and every secret thing is to be brought into judgment. All need to learn that the heavenly Watcher is acquainted with the children of men. If men forget this, there is danger of a spirit of selfishness and self exaltation entering their work. These principles practiced are not only detrimental to all within the sphere of their action, but will lead to a development of character so objectionable that its possessor cannot find a place among the redeemed. He that sitteth in the heavens requires that a different spirit shall control his workers.

“Whatever the position we are called to fill, our only safety is in walking humbly with God. The man who glories in his supposed capabilities, in his position of power, in his wisdom, in his property, or in anything else than Christ, will be taken in the net of the enemy. He who fails to walk humbly before God will find a spirit rising up within him, prompting the desire to rule others connected with him, and causing him to oppress others who are human and erring like himself. He appropriates to himself jurisdiction and control over other men,—an honor which belongs alone to God.” Review and Herald, September 8, 1896.

7 How only, did the prophet say, might this punishment be averted? Daniel 4:27.

Note: “God will not condemn any at the judgment because they honestly believed a lie, or conscientiously cherished error; but it will be because they neglected the opportunities of making themselves acquainted with truth. The infidel will be condemned, not because he was an infidel, but because he did not take advantage of the means God has placed within his reach to enable him to become a Christian.” Testimonies to Ministers and Gospel Workers, 437.

8 How long was it before the unheeded counsel allowed the punishment to fall upon the king? Daniel 4:28, 29.

Note: “Instead of being a protector of men, Babylon became a proud and cruel oppressor. The words of Inspiration picturing the cruelty and greed of rulers in Israel reveal the secret of Babylon’s fall and of the fall of many another kingdom since the world began: ‘Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock. The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.’ Ezekiel 34:3, 4.” Education, 176.

9 What boastful words were being uttered as the judgment fell upon the king? Daniel 4:30, 31.

Note: “Let us consider, What reason has man to be puffed up? . . . He has nothing but that which he has received from God the Redeemer. Learning of the very highest order cannot purchase heaven for any of us. The man possessing large estates and lofty mansions, who walks the earth with all the independence of Nebuchadnezzar as he walked in the palace of the king of Babylon, can claim the right to heaven only through humble obedience to all of God’s commandments.” Review and Herald, July 19, 1887.

10 What was the king’s condition? Daniel 4:33.

Note: “Neither riches nor honor can purchase one of the rich graces of the Spirit of God, or secure for man by all his wisdom a mansion in the heavens. The proud monarch of Babylon was made to feel that there was a power behind and above all his boasted wisdom. God simply removed from the proud boaster his reason, which was the gift of God, and he became degraded to the society of the beasts for seven years.” Review and Herald, July 19, 1887.

“Humanity may be exalted by the world for what it has done. But man can lower himself very fast in God’s sight by misapplying and misappropriating his entrusted talents, which, if rightly used, would elevate him. While the Lord is long-suffering and not willing that any shall perish, He will by no means clear the guilty. Let all take heed to the words of the Lord. ‘Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed’ (1 Samuel 2:29, 30).” Selected Messages, Book 1, 298.

11 When his reason was restored, by what words did Nebuchadnezzar acknowledge the living God? Daniel 4:34, 35.

Note: “In spite of the warning he received, Nebuchadnezzar went on in his own strength, till God took from him the talent of wisdom, that he might be led to see and acknowledge that the God of Israel was able to create and to destroy. The kings who succeeded him failed to profit by his experience, and the kingdom of Babylon passed away because, in their prosperity, her rulers forgot God, and ascribed her honor and glory to human achievement. So today, when men forget God and refuse to obey his law, they are humiliated. God tests them, and if they do not humble their hearts and confess their sins, they receive the penalty of transgression.” Review and Herald, February 6, 1900.

12 What tribute did the once proud king then render to Jehovah? Daniel 4:37.

Note: “In Daniel’s life, the desire to glorify God was the most powerful of all motives. He realized that when standing in the presence of men of influence, a failure to acknowledge God as the source of his wisdom would have made him an unfaithful steward. And his constant recognition of the God of heaven before kings, princes, and statesmen, detracted not one iota from his influence. King Nebuchadnezzar, before whom Daniel so often honored the name of God, was finally thoroughly converted, and learned to ‘praise and extol and honor the King of heaven.’ [Daniel 4:37.]” Review and Herald, January 11, 1906.

“The king upon the Babylonian throne became a witness for God, giving his testimony, warm and eloquent, from a grateful heart that was partaking of the mercy and grace, the righteousness and peace, of the divine nature.” The Youth’s Instructor, December 13, 1904.