Bible Study Guides

Bible Study Guides – Justified by Faith

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January 31, 2004 – February 6, 2004

Memory Verse

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” Romans 5:1.

Suggested Reading: Steps to Christ, 57–65; Christ’s Object Lessons, 396–404.

Introduction

“In order for man to be justified by faith, faith must reach a point where it will control the affections and impulses of the heart; and it is by obedience that faith itself is made perfect.” Faith and Works, 100.

1 How many have sinned? Romans 3:9–19.

note: “Many are deceived concerning the condition of their hearts. They do not realize that the natural heart is deceitful above all things, and desperately wicked. They wrap themselves about with their own righteousness, and are satisfied in reaching their own human standard of character; but how fatally they fail when they do not reach the divine standard, and of themselves they cannot meet the requirements of God.

“We may measure ourselves by ourselves, we may compare ourselves among ourselves, we may say we do as well as this one or that one, but the question to which the judgment will call for an answer is, Do we meet the claims of high heaven? Do we reach the divine standard? Are our hearts in harmony with the God of heaven?” Selected Messages, Book 1, 320, 321.

2 What description is given of the natural heart? Jeremiah 17:9.

note: “While professing to be Christians, many have the mold of the world upon them, and their affections are not set upon God. They are double minded, making an attempt to serve God and mammon at the same time; but the world’s Redeemer has declared, ‘Ye cannot serve God and mammon’ (Matthew 6:24). By trying to serve two masters, they are unstable in all their ways, and cannot be depended upon. To all appearances they are serving God, while at the same time in heart they are yielding to the temptation of Satan and cherishing sin. They may speak words that are smoother than oil, yet their hearts are full of deception and deceit in all their practices. Professing to be righteous, yet they have a heart that is desperately wicked.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 938.

3 How is man’s helplessness to change his condition illustrated? Jeremiah 13:23.

note: “If you see your sinfulness, do not wait to make yourself better. How many there are who think they are not good enough to come to Christ. Do you expect to become better through your own efforts? . . . There is help for us only in God. We must not wait for stronger persuasions, for better opportunities, or for holier tempers. We can do nothing for ourselves. We must come to Christ just as we are.

“Yield yourself to Christ without delay; He alone, by the power of His grace, can redeem you from ruin. He alone can bring your moral and mental powers into a state of health. Your heart may be warm with the love of God; your understanding, clear and mature; your conscience, illuminated, quick, and pure; your will, upright and sanctified, subject to the control of the Spirit of God. You can make yourself what you choose. If you will now face rightabout, cease to do evil and learn to do well, then you will be happy indeed; you will be successful in the battles of life, and rise to glory and honor in the better life than this.” The Faith I Live By, 133.

4 What statement of the scriptures denies the possibility of justification by the law? Romans 3:20.

note: “We have transgressed the law of God, and by the deeds of the law shall no flesh be justified. The best efforts that man in his own strength can make, are valueless to meet the holy and just law that he has transgressed; but through faith in Christ he may claim the righteousness of the Son of God as all-sufficient. Christ satisfied the demands of the law in His human nature. He bore the curse of the law for the sinner, made an atonement for him, that whosoever believeth in Him should not perish, but have everlasting life. Genuine faith appropriates the righteousness of Christ, and the sinner is made an overcomer with Christ; for he is made a partaker of the divine nature, and thus divinity and humanity are combined.” Selected Messages, Book 1, 363, 364.

5 What garment will be found upon those who are saved? Matthew 22:11; Revelation 19:7, 8.

note: “The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. They lived in perfect conformity to the will of God. All the strength of their affections was given to their heavenly Father. A beautiful soft light, the light of God, enshrouded the holy pair. This robe of light was a symbol of their spiritual garments of heavenly innocence. Had they remained true to God it would ever have continued to enshroud them. But when sin entered, they severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.

“This is what the transgressors of God’s law have done ever since the day of Adam and Eve’s disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God.

“But this they can never do. Nothing can man devise to supply the place of his lost robe of innocence. No fig-leaf garment, no worldly citizen dress, can be worn by those who sit down with Christ and angels at the marriage supper of the Lamb.

“Only the covering which Christ Himself has provided can make us meet to appear in God’s presence. This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul. ‘I counsel thee,’ He says, ‘to buy of Me . . . white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.’ Revelation 3:18.” Christ’s Object Lessons, 311.

6 What provision has been made for the sinner’s justification? Romans 3:21–26.

note: “Justification from sin is not merely the granting of pardon, or forgiveness. You may pardon a transgression, but not justify the offender. Justification from sin includes all this, and more. It is the accounting just, or righteous, before God of those who are unrighteous. It is a judicial act by which the innocence of the person is fully established. It is even more than this. ‘It is not only forgiveness for sins, but reclaiming from sin.’ [Thoughts from the Mount of Blessing, 114.] It constitutes a change of standing before God, from a condition of guilt and condemnation to one of perfect and complete righteousness. It is a removal of all guilt, a justification from all sin and uncleanness. It includes complete remission of every sin, and an imputation of the righteousness of Jesus Christ to the penitent believer, so that we stand in the presence of the holy God free from all unrighteousness. This is an act of God alone. He and He alone is the one who justifies. Nothing that man can do can in any way justify a wrong committed. We are justified by faith, and not by works. The sinner believes, and God supplies the fact.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, CA, 1912, 21.

7 What did Peter tell those to do who inquired how they might be saved? Acts 2:38; 3:19.

note: “Repent, repent, was the message rung out by John the Baptist in the wilderness. Christ’s message to the people was, ‘Except ye repent, ye shall all likewise perish.’ Luke 13:5. And the apostles were commanded to preach everywhere that men should repent.

“The Lord desires His servants today to preach the old gospel doctrine, sorrow for sin, repentance, and confession. We want old-fashioned sermons, old-fashioned customs, old-fashioned fathers and mothers in Israel. The sinner must be labored for, perseveringly, earnestly, wisely, until he shall see that he is a transgressor of God’s law, and shall exercise repentance toward God and faith toward the Lord Jesus Christ.” Evangelism, 179, 180.

8 What gracious promise is given to all who confess their sins? 1 John 1:9.

note: “True confession is always of a specific character, and acknowledges particular sins. They may be of such a nature as to be brought before God only; they may be wrongs that should be confessed to individuals who have suffered injury through them; or they may be of a public character, and should then be as publicly confessed. But all confession should be definite and to the point, acknowledging the very sins of which you are guilty. . . .

“Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life; everything offensive to God must be put away.” Steps to Christ, 38, 39.

9 How far is the sinner who believes separated from his sins? Psalm 103:12.

note: “Forgiveness has a broader meaning than many suppose. When God gives the promise that He ‘will abundantly pardon,’ He adds, as if the meaning of that promise exceeded all that we could comprehend: ‘My thoughts are not your thoughts, neither are your ways My ways, saith the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.’ Isaiah 55:7–9. God’s forgiveness is not merely a judicial act by which He sets us free from condemnation. It is not only forgiveness for sin, but reclaiming from sin. It is the outflow of redeeming love that transforms the heart. David had the true conception of forgiveness when he prayed, ‘Create in me a clean heart, O God; and renew a right spirit within me.’ Psalm 51:10.” Thoughts from the Mount of Blessing, 114.

10 How tenderly does the Lord regard the forgiven sinner? Psalm 103:13, 14.

note: “In his restless youth the prodigal looked upon his father as stern and severe. How different his conception of him now! So those who are deceived by Satan look upon God as hard and exacting. They regard Him as watching to denounce and condemn, as unwilling to receive the sinner so long as there is a legal excuse for not helping him. His law they regard as a restriction upon men’s happiness, a burdensome yoke from which they are glad to escape. But he whose eyes have been opened by the love of Christ will behold God as full of compassion. He does not appear as a tyrannical, relentless being, but as a father longing to embrace his repenting son. The sinner will exclaim with the Psalmist, ‘Like as a father pitieth his children, so the Lord pitieth them that fear Him.’ Psalm 103:13.” Christ’s Object Lessons, 204.

11 Whom does the Lord justify? What is counted for righteousness? Romans 4:5.

note: “Righteousness is obedience to the law. The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness; and the pardoned soul goes on from grace to grace, from light to a greater light. He can say with rejoicing, ‘Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Saviour; that being justified by his grace, we should be made heirs according to the hope of eternal life’ (Titus 3:5–7).” Selected Messages, Book 1, 367.

12 What is the experience of those who are justified by faith? Romans 5:1.

note: “Christ is ‘the Prince of Peace’ (Isaiah 9:6), and it is His mission to restore to earth and heaven the peace that sin has broken. [Romans 5:1 quoted.] Whoever consents to renounce sin and open his heart to the love of Christ, becomes a partaker of this heavenly peace.

“There is no other ground of peace than this. The grace of Christ received into the heart, subdues enmity; it allays strife and fills the soul with love. He who is at peace with God and his fellow men cannot be made miserable. Envy will not be in his heart; evil surmisings will find no room there; hatred cannot exist. The heart that is in harmony with God is a partaker of the peace of heaven and will diffuse its blessed influence on all around. The spirit of peace will rest like dew upon hearts weary and troubled with worldly strife.” Thoughts from the Mount of Blessing, 27, 28.

Bible Study Guides – Review of the Quarter

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March 20, 2004 – March 26, 2004

Memory Verse

“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” John 5:39.

Suggested Reading: The Great Controversy, 598–602.

Introduction

“Do you ask, What shall I do to be saved? You must lay your preconceived opinions, your hereditary and cultivated ideas, at the door of investigation. If you search the Scriptures to vindicate your own opinions, you will never reach the truth. Search in order to learn what the Lord says. If conviction comes as you search, if you see that your cherished opinions are not in harmony with the truth, do not misinterpret the truth in order to suit your own belief, but accept the light given. Open mind and heart that you may behold wondrous things out of God’s word.” Christ’s Object Lessons, 112.

1 What statement is made concerning the study of the scriptures? By what does the believer live? How are we kept from sin? What is the result of rejecting the Word of God?

note: “We must be constantly meditating upon the word, eating it, digesting it, and by practice, assimilating it, so that it is taken into the life current. He who feeds on Christ daily will by his example teach others to think less of that which they eat, and to feel much greater anxiety for the food they give to the soul.” Counsels on Diet and Foods, 89, 90.

(See John 5:39; 11 Timothy 2:15; Matthew 4:4; Psalm 119:11; Jeremiah 8:9.)

2 Quote a text in which we are exhorted to pray. Relate some incidents in the life of Jesus concerning prayer. What promises are given to those who pray?

note: “Never is one repulsed who comes to Him with a contrite heart. Not one sincere prayer is lost. Amid the anthems of the celestial choir, God hears the cries of the weakest human being. We pour out our heart’s desire in our closets, we breathe a prayer as we walk by the way, and our words reach the throne of the Monarch of the universe. They may be inaudible to any human ear, but they cannot die away into silence, nor can they be lost through the activities of business that are going on. Nothing can drown the soul’s desire. It rises above the din of the street, above the confusion of the multitude, to the heavenly courts. It is God to whom we are speaking, and our prayer is heard.” Christ’s Object Lessons, 174.

(See Ephesians 6:18; 1 Thessalonians 5:17; Luke 9:28; 6:12; Matthew 14:23; 17:1; Matthew 21:22; Luke 11:9–13.)

3 What hinders our prayers from being answered? What should be included in each prayer? For whom should we pray?

note: “The Lord’s care is over all His creatures. He loves them all and makes no difference, except that He has the most tender pity for those who are called to bear life’s heaviest burdens. God’s children must meet trials and difficulties. But they should accept their lot with a cheerful spirit, remembering that for all that the world neglects to bestow, God Himself will make up to them in the best of favors.

“It is when we come into difficult places that He reveals His power and wisdom in answer to humble prayer. Have confidence in Him as a prayer-hearing, prayer-answering God. He will reveal Himself to you as One who can help in every emergency. He who created man, who gave him his wonderful physical, mental, and spiritual faculties, will not withhold that which is necessary to sustain the life He has given. He who has given us His word—the leaves of the tree of life—will not withhold from us a knowledge of how to provide food for His needy children.” The Ministry of Healing, 199.

(See Psalm 66:18; Proverbs 28:9; Philippians 4:6; James 5:16; 1 Timothy 2:1, 2.)

4 For what purposes were the experiences of Bible characters recorded? What promise is given if we pray when in trouble? What can we learn from the prayers of godly men?

note: “The Lord in His providence brings men where He can test their moral powers and reveal their motives of action, that they may improve what is right in themselves and put away that which is wrong. God would have His servants become acquainted with the moral machinery of their own hearts. In order to bring this about, He often permits the fire of affliction to assail them that they may become purified. . . .

“Not in freedom from trial, but in the midst of it, is Christian character developed. Exposure to rebuffs and opposition leads the follower of Christ to greater watchfulness and more earnest prayer to the mighty Helper. Severe trial endured by the grace of God develops patience, vigilance, fortitude, and a deep and abiding trust in God. It is the triumph of the Christian faith that it enables its follower to suffer and be strong; to submit, and thus to conquer; to be killed all the day long, and yet to live; to bear the cross, and thus to win the crown of glory.” God’s Amazing Grace, 330.

(See Romans 15:4; 1 Corinthians 10:11; Psalm 50:15; 107:4–7; Nehemiah 1:4–11; Daniel 9:3–5; 1 Kings 18:17–45; Jonah 1:1–12; 2:1–10; 3:4–10.)

5 What is the foundation of true faith? How only can the Word of God be understood? With what is true faith always accompanied?

note: “The Scriptures are the great agency in the transformation of character. Christ prayed, ‘Sanctify them through Thy truth; Thy word is truth.’ John 17:17. If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.” Christ’s Object Lessons, 100.

(See Romans 10:17; Hebrews 11:3; James 2:15–17, 20.)

6 What is man’s condition by nature? How helpless are we to change our sinful condition? What promise is given to all who confess their sins?

note: “God requires that we confess our sins, and humble our hearts before Him; but at the same time we should have confidence in Him as a tender Father, who will not forsake those who put their trust in Him. Many of us walk by sight, and not by faith. We believe the things that are seen, but do not appreciate the precious promises given us in God’s Word; and yet we cannot dishonor God more decidedly than by showing that we distrust what He says, and question whether the Lord is in earnest with us or is deceiving us.

“God does not give us up because of our sins. We may make mistakes, and grieve His Spirit; but when we repent, and come to Him with contrite hearts, He will not turn us away. There are hindrances to be removed. Wrong feelings have been cherished, and there have been pride, self-sufficiency, impatience, and murmurings. All these separate us from God. Sins must be confessed; there must be a deeper work of grace in the heart. Those who feel weak and discouraged may become strong men of God, and do noble work for the Master. But they must work from a high standpoint; they must be influenced by no selfish motives.” Selected Messages, Book 1, 350, 351.

(See Jeremiah 17:9; 13:23; 1 John 1:9.)

7 What promise is given to those who pray in faith? Give two examples of healing in answer to faith. What invitation has Jesus extended to the weary?

note: “Some are always anticipating evil or magnifying the difficulties that really exist, so that their eyes are blinded to the many blessings which demand their gratitude. The obstacles they encounter, instead of leading them to seek help from God, the only Source of strength, separate them from Him, because they awaken unrest and repining.

“Do we well to be thus unbelieving? Why should we be ungrateful and distrustful? Jesus is our friend; all heaven is interested in our welfare; and our anxiety and fear grieve the Holy Spirit of God. We should not indulge in a solicitude that only frets and wears us, but does not help us to bear trials. No place should be given to that distrust of God which leads us to make a preparation against future want the chief pursuit of life, as though our happiness consisted in these earthly things.” Patriarchs and Prophets, 293, 294.

(See Matthew 21:22; Mark 11:24; Luke 8:43–46; 5:18–20; Matthew 11:28–30.)

8 With what promise did Jesus encourage His disciples in the upper room? What did Jesus say the Holy Spirit would do when He comes? Relate the experience of Pentecost.

note: “The Holy Spirit has been given us as an aid in the study of the Bible. Jesus promised, [John 14:26 quoted]. When the Bible is made the study book, with earnest supplication for the Spirit’s guidance, and with a full surrender of the heart to be sanctified through the truth, all that Christ has promised will be accomplished. The result of such Bible study will be well-balanced minds. The understanding will be quickened, the sensibilities aroused. The conscience will become sensitive; the sympathies and sentiments will be purified; a better moral atmosphere will be created; and new power to resist temptation will be imparted. Teachers and students will become active and earnest in the work of God.” Counsels to Parents, Teachers, and Students, 357.

(See John 14:1–3, 26; Acts 2:1–4.)

9 When the Holy Spirit comes to us, what will He do? To whom has the Lord promised to give His Holy Spirit? Who will the Spirit of God lead us to exalt?

note: “We need the enlightenment of the Holy Spirit in order to discern the truths in God’s word. The lovely things of the natural world are not seen until the sun, dispelling the darkness, floods them with its light. So the treasures in the word of God are not appreciated until they are revealed by the bright beams of the Sun of Righteousness.

“The Holy Spirit, sent from heaven by the benevolence of infinite love, takes the things of God and reveals them to every soul that has an implicit faith in Christ. By His power the vital truths upon which the salvation of the soul depends are impressed upon the mind, and the way of life is made so plain that none need err therein. As we study the Scriptures, we should pray for the light of God’s Holy Spirit to shine upon the word, that we may see and appreciate its treasures.” Christ’s Object Lessons, 113.

(See John 16:7–10; Acts 5:32; John 15:26; 16:14, 15.)

10 Name some of the fruit of the Spirit. What are the works of the flesh? In what way is a change wrought in the life?

note: “Jesting, joking, and worldly conversation belong to the world. Christians who have the peace of God in their hearts will be cheerful and happy without indulging in lightness or frivolity. While watching unto prayer they will have a serenity and peace which will elevate them above all superfluities. The mystery of godliness, opened to the mind of the minister of Christ, will raise him above earthly and sensual enjoyments. He will be a partaker of the divine nature, having escaped the corruption that is in the world through lust. The communication opened between God and his soul will make him fruitful in the knowledge of God’s will and open before him treasures of practical subjects that he can present to the people, which will not cause levity or the semblance of a smile, but will solemnize the mind, touch the heart, and arouse the moral sensibilities to the sacred claims that God has upon the affections and life. Those who labor in word and doctrine should be men of God, pure in heart and life.” Testimonies, vol. 3, 241.

(See Galatians 5:19–24; 6:14.)

11 Name the gifts of the Spirit. Where are the gifts placed? How long will they continue?

note: “Those who do labor together should seek to be in perfect harmony. And yet no one should feel that he cannot labor with those who do not see just as he sees, and who do not in their labors follow just his plans. If all manifest a humble, teachable spirit, there need be no difficulty. God has set in the church different gifts. These are precious in their proper places, and all may act a part in the work of preparing a people for Christ’s soon coming.” Gospel Workers, 481.

(See 1 Corinthians 12:8–10, 28; 13:8.)

12 In what different ways does the Lord communicate with man? How does the Lord communicate through a prophet? How may we distinguish a true prophet, or teacher, from a false? Cite a text showing that the gift of prophecy will be exercised in the church of the last days.

note: “Before the final visitation of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children.” The Great Controversy, 464.

(See Acts 3:22; Hebrews 1:1, 2; Numbers 12:6; Deuteronomy 13:1–3; Joel 2:28, 29.)

Bible Study Guides – The Gift of Prophecy

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March 13, 2004 – March 19, 2004

Memory Verse

“And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.” Acts 2:17.

Suggested Reading: Testimonies, vol. 5, 654–691.

Introduction

“During the ages while the Scriptures of both the Old and the New Testament were being given, the Holy Spirit did not cease to communicate light to individual minds, apart from the revelations to be embodied in the Sacred Canon. . . . And mention is made of prophets in different ages, of whose utterances nothing is recorded. In like manner, after the close of the canon of Scripture, the Holy Spirit was still to continue its work, to enlighten, warn, and comfort the children of God.

“God has . . . promised to give visions in the ‘last days’; not for a new rule of faith, but for the comfort of His people, and to correct those who err from Bible truth.” The Faith I Live By, 293.

1 By what means has the Lord communicated with man since the fall? Acts 3:22; Hebrews 1:1, 2.

note: “Through nature, through types and symbols, through patriarchs and prophets, God had spoken to the world. Lessons must be given to humanity in the language of humanity.” The Desire of Ages, 34.

“As an educating power, the Bible is without a rival. This sacred word is the will of God revealed to men, and its study will ennoble every thought, feeling, and aspiration. Here we learn what God requires of the creatures formed in his image. Here we learn how to improve the present life so as to secure the future, immortal life. Here we may hold communion with patriarchs and prophets, and listen to the voice of the Eternal as he speaks with men.” The Signs of the Times, August 12, 1886.

2 How is the instrument chosen through whom the prophetic gift is to be exercised? Romans 12:6; Deuteronomy 18:15. Compare 1 Corinthians 12:11; Acts 7:37.

note: “No one can of himself choose to be a prophet, teacher, worker of miracles, or any other office bestowed by the Holy Spirit. God, through the Spirit, selects the instrument. We may decline the holy calling, and fail to fill the place to which the Lord has called us; but the gifts of the Spirit, whether of prophecy or some other gift, are distributed as the Spirit Himself wills.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, CA, 1912, 36. [Emphasis supplied.]

3 How does the Lord reveal Himself to those whom He has chosen to exercise the prophetic gift? Numbers 12:6. Compare Daniel 2:19; 7:1.

note: “The Bible points to God as its author; yet it was written by human hands; and in the varied style of its different books it presents the characteristics of the several writers. The truths revealed are all ‘given by inspiration of God’ (11 Timothy 3:16); yet they are expressed in the words of men. The Infinite One by His Holy Spirit has shed light into the minds and hearts of His servants. He has given dreams and visions, symbols and figures; and those to whom the truth was thus revealed, have themselves embodied the thought in human language.” The Faith I Live By, 10.

4 Against what are we cautioned? Matthew 24:24.

note: “We shall encounter false claims; false prophets will arise; there will be false dreams and false visions; but preach the Word, be not drawn away from the voice of God in His Word. Let nothing divert the mind. The wonderful, the marvelous, will be represented and presented. Through satanic delusions, wonderful miracles, the claims of human agents will be urged. Beware of all this.” Selected Messages, Book 2, 49.

5 How can we distinguish the true from the false? Deuteronomy 13:1–3.

note: “There will be false dreams and false visions, which have some truth, but lead away from the original faith. The Lord has given men a rule by which to detect them: ‘To the law and to the testimony; if they speak not according to this word, it is because there is no light in them.’ [Isaiah 8:20.] If they belittle the law of God, if they pay no heed to his will as revealed in the testimonies of his Spirit, they are deceivers. They are controlled by impulse and impressions, which they believe to be from the Holy Spirit, and consider more reliable than the inspired word. They claim that every thought and feeling is an impression of the Spirit; and when they are reasoned with out of the Scriptures, they declare that they have something more reliable. But while they think that they are led by the Spirit of God, they are in reality following an imagination wrought upon by Satan.” The Signs of the Times, March 27, 1884.

6 How did the prophets of old speak? 11 Peter 1:20, 21; 1 Peter 1:10–12.

note: “God is its Author; but the Scriptures were written by human hands, and they bear marks of the individuality of the different writers. In every book of the Bible, the stamp of the mind and character of the writer is manifest. . . .

“Christ . . . uses human instrumentalities, and He does not destroy the individuality of His servants. He puts the Holy Spirit upon them, and shuts them in with Himself, and they have the mind of Christ, and become co-workers with him. He presents before their minds figures and illustrations with which they are familiar, to make plain the truth He wishes them to communicate, and the Holy Spirit assists them in the use of these figures and illustrations.” The Bible Echo, August 19, 1895.

7 How did the prophets communicate to the people that which was revealed to them? Jeremiah 51:60, 61; 11 Chronicles 20:14, 15.

note: “There was Mount Moriah . . . . There, for ages, holy prophets had uttered their messages of warning.” The Great Controversy, 18, 19. [Emphasis supplied.]

“[Ezra applied] himself diligently to a study of the history of God’s people, as recorded in the writings of prophets and kings.” Conflict and Courage, 259. [Emphasis supplied.]

8 When there is no prophetic instruction, how are the people affected? Proverbs 29:18; Lamentations 2:9.

note: “The reproofs, the cautions, the corrections of the Lord, have been given to His church in all ages of the world. These warnings were despised and rejected in Christ’s day by the self-righteous Pharisees, who claimed that they needed no such reproof and were unjustly dealt with. They would not receive the word of the Lord through His servants because it did not please their inclinations. Should the Lord give a vision right before this class of people in our day, pointing out their mistakes, rebuking their self-righteousness and condemning their sins, they would rise up in rebellion, like the inhabitants of Nazareth when Christ showed them their true condition.

“If these persons do not humble their hearts before God, if they harbor the suggestions of Satan, doubt and infidelity will take possession of the soul, and they will see everything in a false light. . . .

“Has God ever revealed to these self-deceived ones that no reproofs or corrections from Him are to have any weight with them unless they come through direct vision? I dwell upon this point because the position that many are now taking upon it is a delusion of Satan to ruin souls. When he has ensnared and weakened them through his sophistry, so that when they are reproved they persist in making of none effect the workings of God’s Spirit, his triumph over them will be complete.” Testimonies, vol. 5, 689, 690.

9 What exercise of the prophetic gift was seen in the early church? Acts 11:27, 28; 13:1; 21:8, 9.

note: “In the history of the early church, when in various parts of the world many groups of believers had been formed into churches, the organization of the church was further perfected, so that order and harmonious action might be maintained. Every member was exhorted to act well his part. Each was to make a wise use of the talents entrusted to him. Some were endowed by the Holy Spirit with special gifts—‘first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.’ 1 Corinthians 12:28. But all these classes of workers were to labor in harmony.” The Acts of the Apostles, 91, 92.

10 What exercise of spiritual gifts is promised for the church? Acts 2:17, 18, 38, 39. Compare Joel 2:28, 29.

note: “If this prophecy of Joel met a partial fulfillment in the days of the apostles, we are living in a time when it is to be even more evidently manifest to the people of God. He will so bestow His Spirit upon His people that they will become a light amid the moral darkness; and great light will be reflected in all parts of the world. O that our faith might be increased, that the Lord might work mightily with His people.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1175.

11 What is said concerning the prophetic gift in the church of the last days? Revelation 12:17; 19:10.

note: “That the Testimonies were not given to take the place of the Bible, the following extract from a testimony published in 1876 will show:

“ ‘Brother J would confuse the mind by seeking to make it appear that the light God has given through the Testimonies is an addition to the word of God, but in this he presents the matter in a false light. God has seen fit in this manner to bring the minds of His people to His word, to give them a clearer understanding of it. The word of God is sufficient to enlighten the most beclouded mind and may be understood by those who have any desire to understand it. But notwithstanding all this, some who profess to make the word of God their study are found living in direct opposition to its plainest teachings. Then, to leave men and women without excuse, God gives plain and pointed testimonies, bringing them back to the word that they have neglected to follow.’ ” Testimonies, vol. 5, 663.

“Let the Testimonies be judged by their fruits. What is the spirit of their teaching? What has been the result of their influence? ‘All who desire to do so can acquaint themselves with the fruits of these visions. For seventeen years God has seen fit to let them survive and strengthen against the opposition of Satan’s forces and the influence of human agencies that have aided Satan in his work.’

“ ‘God is either teaching His church, reproving their wrongs and strengthening their faith, or He is not. This work is of God, or it is not. God does nothing in partnership with Satan. My [Ellen G. White’s] work . . . bears the stamp of God or the stamp of the enemy. There is no halfway work in the matter. The Testimonies are of the Spirit of God, or of the devil.’ ” Ibid., 671.

12 What encouraging promise is made to those who believe the Lord’s prophets? 11 Chronicles 20:20.

note: “The light of prophecy still burns for the guidance of souls, saying, ‘This is the way, walk ye in it.’ [Isaiah 30:21.] It shines on the pathway of the just to commend, and on the way of the unjust to lead to repentance and conversion. Through its agency sin will be rebuked and iniquity unmasked. It is progressive in the performance of its duty to reflect light on the past, the present, and the future.

“If those who have received the light will appreciate and respect the testimonies of the Lord, they will see the religious life in a new light. They will be convicted. They will see the key that unlocks the mysteries that they have never understood. They will lay hold of the precious things that God has given them to profit withal and will be translated from the kingdom of darkness into God’s marvelous light. . . .

“He [God] has made provision that all may be holy and happy if they choose. Sufficient light has been given to this generation, that we may learn what our duties and privileges are and enjoy the precious and solemn truths in their simplicity and power.

“We are accountable only for the light that shines upon us. The commandments of God and the testimony of Jesus are testing us. If we are faithful and obedient, God will delight in us, and bless us as His own chosen, peculiar people.” My Life Today, 42.

Bible Study Guides – The Gifts of the Spirit

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March 6, 2004 – March 12, 2004

Memory Verse

“Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.” 1 Corinthians 13:8.

Suggested Reading: Christ’s Object Lessons, 327–333.

Introduction

“The apostle says, ‘Let every man, wherein he is called, therein abide with God.’ 1 Corinthians 7:24. The businessman may conduct his business in a way that will glorify his Master because of his fidelity. If he is a true follower of Christ he will carry his religion into everything that is done and reveal to men the spirit of Christ. The mechanic may be a diligent and faithful representative of Him who toiled in the lowly walks of life among the hills of Galilee. Everyone who names the name of Christ should so work that others, by seeing his good works, may be led to glorify their Creator and Redeemer.” Steps to Christ, 82.

1 Concerning what are we admonished not to be ignorant? 1 Corinthians 12:1.

note: “Many have excused themselves from rendering their gifts to the service of Christ because others were possessed of superior endowments and advantages. The opinion has prevailed that only those who are especially talented are required to consecrate their abilities to the service of God. It has come to be understood by many that talents are given to only a certain favored class to the exclusion of others who of course are not called upon to share in the toils or the rewards. But it is not so represented in the parable. When the master of the house called his servants, he gave to every man his work. [Matthew 25:14–30.]” Steps to Christ, 82.

2 Where did the Lord place these gifts? 1 Corinthians 12:28.

note: “Solemn are the responsibilities resting upon those who are called to act as leaders in the church of God on earth. In the days of the theocracy, when Moses was endeavoring to carry alone burdens so heavy that he would soon have worn away under them, he was counseled by Jethro to plan for a wise distribution of responsibilities. ‘Be thou for the people to Godward,’ Jethro advised, ‘that thou mayest bring the causes unto God: and thou shalt teach them ordinances and laws, and shalt show them the way wherein they must walk, and the work that they must do.’ Jethro further advised that men be appointed to act as ‘rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens.’ These were to be ‘able men, such as fear God, men of truth, hating covetousness.’ They were to ‘judge the people at all seasons,’ thus relieving Moses of the wearing responsibility of giving consideration to many minor matters that could be dealt with wisely by consecrated helpers. [Exodus 18:19–22.]” The Acts of the Apostles, 92, 93.

3 What unity is there in the diversity of these gifts? 1 Corinthians 12:4–6.

note: “The vine has many branches, but though all the branches are different, they do not quarrel. In diversity there is unity. All the branches obtain their nourishment from one source. This is an illustration of the unity that is to exist among Christ’s followers. In their different lines of work they all have but one Head. The same Spirit, in different ways, works through them. There is harmonious action, though the gifts differ. . . . The man who is truly united with Christ will never act as though he were a complete whole in himself. . . .

“The perfection of the church depends not on each member being fashioned exactly alike. God calls for each one to take his proper place, to stand in his lot to do his appointed work according to the ability which has been given him.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1090.

4 Name the gifts of the Spirit. 1 Corinthians 12:8–10.

note: “The talents that Christ entrusts to His church represent especially the gifts and blessings imparted by the Holy Spirit. [1 Corinthians 12:8–11 quoted.] All men do not receive the same gifts, but to every servant of the Master some gift of the Spirit is promised.” Christ’s Object Lessons, 327.

5 How are the gifts distributed? 1 Corinthians 12:8–10.

note: “To every man God has given ‘according to his several ability.’ The talents are not apportioned capriciously. He who has ability to use five talents receives five. He who can improve but two, receives two. He who can wisely use only one, receives one. None need lament that they have not received larger gifts; for He who has apportioned to every man is equally honored by the improvement of each trust, whether it be great or small. The one to whom five talents have been committed is to render the improvement of five; he who has but one, the improvement of one. God expects returns ‘according to that a man hath, and not according to that he hath not.’ 11 Corinthians 8:12.” Christ’s Object Lessons, 328.

“We cannot all have the same minds nor cherish the same ideas; but one is to be a benefit and blessing to the other, that where one lacks, another may supply what is requisite. You have certain deficiencies of character and natural biases that render it profitable for you to be brought in contact with a mind differently organized, in order to properly balance your own.” Testimonies, vol. 4, 128.

6 To what is the church possessing all these gifts compared? 1 Corinthians 12:22–27.

note: “All minds are not molded alike, and it is well that it is so, for if they were exactly similar, there would be less harmony and natural adaptability to each other than now. But we are all represented as being members of the body, united in Christ. In this body there are various members, and one member cannot perform exactly the same office as another. The eyes are made for seeing, and in no case can they perform the work of the ears, which is that of hearing; neither can the ears take the place of the mouth, nor the mouth perform the office of the nose. Yet all these organs are necessary to the perfect whole and work in beautiful harmony with one another. The hands have their office, and the feet theirs. One is not to say to the other, ‘You are inferior to me;’ the hands are not to say to the feet, ‘We have no need of you;’ but all are united to the body to do their specific work and should be alike respected, as they conduce to the comfort and usefulness of the perfect whole.” Testimonies, vol. 4, 128.

7 For what did the apostle Paul fervently thank the Lord? 1 Corinthians 1:4–6.

note: “The apostle’s great love for the Corinthian believers was revealed in his tender greeting to the church. He referred to their experience in turning from idolatry to the worship and service of the true God. He reminded them of the gifts of the Holy Spirit which they had received, and showed that it was their privilege to make continual advancement in the Christian life until they should attain to the purity and holiness of Christ. ‘In everything ye are enriched by Him,’ he wrote, ‘in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.’ [1 Corinthians 1:5–8.]” The Acts of the Apostles, 301, 302.

8 How long will the gifts of the Spirit be required? 1 Corinthians 13:8.

note: “Peter exhorts his brethren to ‘grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.’ 11 Peter 3:18. When the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. ‘The path of the righteous is as the light of dawn, that shineth more and more unto the perfect day.’ Proverbs 4:18, R.V., margin.” Steps to Christ, 112.

9 Why will the gifts not then be required? 1 Corinthians 13:9, 10.

note: “So long as the Holy Spirit strives with men, the gifts of the Spirit will be seen to a greater or less degree. God placed these gifts in the church ‘for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.’ And they will remain there during the militant period of the church.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, CA, 1912, 35.

“The gift of prophecy was provided by God for the guidance of the church through the ages (see Psalm 77:20; Hosea 12:13; Revelation 12:17; 19:10). When the need for such guidance no longer exists—that is, when the people of God reach their heavenly home—prophecies will cease. . . . Paul is setting forth the superiority of love over various spiritual gifts that were useful in building up the church, but which, with the church triumphant in the kingdom of glory, will no longer be needed.” Seventh-day Adventist Bible Commentary, vol. 6, 783, 784.

10 What distinction does the Bible recognize in these gifts? 1 Corinthians 12:31.

note: “Spiritual gifts are imparted by the Holy Spirit for the building up of the church to a state of perfection and unity in Christ (see Ephesians 4:12, 13). Doubtless those [gifts] that deal directly with the main purpose of the church, namely, the preaching of the gospel, and that contribute most to general edification (see 1 Corinthians 14:1) are considered to be of primary importance.” Seventh-day Adventist Bible Commentary, vol. 6, 777.

11 What gift is mentioned as one of these “best gifts”? 1 Corinthians 14:1, 39, first part.

note: “Paul reaffirms the priority given to prophecy [in 1 Corinthians 14:1], where he pointed to the gift of prophecy as the most desirable spiritual endowment Christians could seek. It is highly desirable that one be able to speak under the inspiration of the Holy Spirit in such a way that the church will be edified.” Seventh-day Adventist Bible Commentary, vol. 6, 794.

12 What gift was not to be forbidden? 1 Corinthians 14:39, last part. What caution is given regarding this gift? 1 Corinthians 14:27–29.

note: “ ‘And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.’ [Acts 2:1–4.] The Holy Ghost assuming the form of tongues of fire divided at the tips, and resting upon those assembled, was an emblem of the gift which was bestowed upon them of speaking with fluency several different languages, with which they had formerly been unacquainted. And the appearance of fire signified the fervent zeal with which they would labor, and the power which would attend their words.” Spirit of Prophecy, vol. 3, 265.

“Some of these persons have exercises which they call gifts and say that the Lord has placed them in the church. They have an unmeaning gibberish which they call the unknown tongue, which is unknown not only by man but by the Lord and all heaven. Such gifts are manufactured by men and women, aided by the great deceiver. Fanaticism, false excitement, false talking in tongues, and noisy exercises have been considered gifts which God has placed in the church. Some have been deceived here. The fruits of all this have not been good. ‘Ye shall know them by their fruits.’ [Matthew 7:16.] Fanaticism and noise have been considered special evidences of faith. Some are not satisfied with a meeting unless they have a powerful and happy time. They work for this and get up an excitement of feeling. But the influence of such meetings is not beneficial. When the happy flight of feeling is gone, they sink lower than before the meeting because their happiness did not come from the right source. The most profitable meetings for spiritual advancement are those which are characterized with solemnity and deep searching of heart; each seeking to know himself, and earnestly, and in deep humility, seeking to learn of Christ.” Testimonies, vol. 1, 412.

Bible Study Guides – Fruit of the Spirit; Works of the Flesh

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February 28, 2004 – March 5, 2004

Memory Verse

“And they that are Christ’s have crucified the flesh with the affections and lusts.” Galatians 5:24.

Suggested Reading: Christ’s Object Lessons, 67–69; Steps to Christ, 57–65.

Introduction

“When one is fully emptied of self, when every false god is cast out of the soul, the vacuum is filled by the inflowing of the Spirit of Christ. Such a one has the faith that purifies the soul from defilement. He is conformed to the Spirit, and he minds the things of the Spirit. He has no confidence in self. Christ is all and in all. He receives with meekness the truth that is constantly being unfolded, and gives the Lord all the glory, saying, ‘God hath revealed them unto us by His Spirit.’ ‘Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.’ [1 Corinthians 2:10, 12.]

“The Spirit that reveals, also works in him the fruits of righteousness. Christ is in him, ‘a well of water springing up into everlasting life.’ [John 4:14.] He is a branch of the True Vine, and bears rich clusters of fruit to the glory of God. What is the character of the fruit borne?—The fruit of the Spirit is ‘love,’ not hatred; ‘joy,’ not discontent and mourning; ‘peace,’ not irritation, anxiety, and manufactured trials.” Gospel Workers, 287.

1 What is the fruit of the Spirit? Galatians 5:22, 23.

note: “ ‘If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new’ (11 Corinthians 5:17). Nothing but divine power can regenerate the human heart and imbue souls with the love of Christ, which will ever manifest itself with love for those for whom He died. The fruit of the Spirit is love, joy, peace, long-suffering, goodness, faith, meekness, temperance. When a man is converted to God, a new moral taste is supplied, a new motive power is given, and he loves the things that God loves; for his life is bound up by the golden chain of the immutable promises to the life of Jesus. Love, joy, peace, and inexpressible gratitude will pervade the soul, and the language of him who is blessed will be, ‘Thy gentleness hath made me great’ (Psalm 18:35).” Selected Messages, Book 1, 336.

2 What spiritual experience constitutes the kingdom of God within the heart? Romans 14:17.

note: “Who are the subjects of the kingdom of God?—all those who do His will. They have righteousness, peace, and joy in the Holy Ghost. The members of Christ’s kingdom are the sons of God, partners in His great firm. The elect of God are a chosen generation, a peculiar people, a holy nation, to show forth the praises of Him who hath called them out of darkness into His marvelous light. They are the salt of the earth, the light of the world. They are living stones, a royal priesthood. They are in copartnership with Jesus Christ. These are they that follow the Lamb whithersoever He goeth. . . .” Testimonies to Ministers and Gospel Workers, 422.

3 In contrast to the fruit of the Spirit, what are mentioned as works of the flesh? Galatians 5:19–21.

note: “Paul charged his brethren to beware lest in trying to correct the faults of others they should commit sins equally great themselves. He warns them that hatred, emulation, wrath, strife, seditions, heresies, and envyings are as truly the works of the flesh as are lasciviousness, adultery, drunkenness, and murder, and will as surely close the gate of heaven against the guilty.” Testimonies, vol. 5, 244.

4 What change is wrought in the life of every true Christian? Galatians 5:24; 6:14.

note: “The lower passions have their seat in the body and work through it. The words ‘flesh’ or ‘fleshly’ or ‘carnal lusts’ embrace the lower, corrupt nature; the flesh of itself cannot act contrary to the will of God. We are commanded to crucify the flesh, with the affections and lusts. How shall we do it? Shall we inflict pain on the body? No; but put to death the temptation to sin. The corrupt thought is to be expelled. Every thought is to be brought into captivity to Jesus Christ. All animal propensities are to be subjected to the higher powers of the soul. The love of God must reign supreme; Christ must occupy an undivided throne. Our bodies are to be regarded as His purchased possession.” The Adventist Home, 127, 128.

5 How is the daily experience of such set forth? Galatians 2:20.

note: “When the apostle Paul, through the revelation of Christ, was converted from a persecutor to a Christian, he declared that he was as one born out of due time. Henceforward Christ was all and in all to him. ‘For me, to live is Christ,’ he declared. [Philippians 1:21.] This is the most perfect interpretation in a few words, in all the Scriptures, of what it means to be a Christian. This is the whole truth of the gospel. Paul understood what many seem unable to comprehend. How intensely in earnest he was! His words show that his mind was centered in Christ, that his whole life was bound up with his Lord. Christ was the author, the support, and the source of his life.” Review and Herald, October 19, 1897.

6 How does the change in the life of a Christian occur? Romans 8:11–13; John 3:3–8.

note: “The same divine mind that is working upon the things of nature is speaking to the hearts of men and creating an inexpressible craving for something they have not. The things of the world cannot satisfy their longing. The Spirit of God is pleading with them to seek for those things that alone can give peace and rest—the grace of Christ, the joy of holiness. Through influences seen and unseen, our Saviour is constantly at work to attract the minds of men from the unsatisfying pleasures of sin to the infinite blessings that may be theirs in Him. To all these souls, who are vainly seeking to drink from the broken cisterns of this world, the divine message is addressed, ‘Let him that is athirst come. And whosoever will, let him take the water of life freely.’ Revelation 22:17.” Steps to Christ, 28.

7 How is man’s wretched state by nature described? Romans 7:14, 23.

note: “Wrongs cannot be righted, nor can reformations in conduct be made by a few feeble, intermittent efforts. Character building is the work, not of a day, nor of a year, but of a lifetime. The struggle for conquest over self, for holiness and heaven, is a lifelong struggle. Without continual effort and constant activity, there can be no advancement in the divine life, no attainment of the victor’s crown.” The Ministry of Healing, 452.

8 How is the sinner delivered? Romans 8:1, 2.

note: “With what care should Christians regulate their habits, that they may preserve the full vigor of every faculty to give to the service of Christ. If we would be sanctified in soul, body, and spirit, we must live in conformity to the divine law. The heart cannot preserve consecration to God while the appetites and passions are indulged at the expense of health and life. . . .

“Paul’s inspired warnings against self-indulgence are sounding along the line down to our time. . . . He presents for our encouragement the freedom enjoyed by the truly sanctified. [Romans 8:1 quoted.] He charges the Galatians to ‘walk in the Spirit, and ye shall not fulfill the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh.’ Galatians 5:16, 17.” Counsels on Health, 69.

9 By what is a tree known? Matthew 7:17–20. What application is made of this principle to our Christian experience? Luke 6:43–45. Compare James 3:10–12.

note: “A good tree will not produce corrupt fruit. Good conversation will accompany a good conscience, as surely as good fruit will be produced by a good tree. If a man is unkind and churlish in his family and to others connected with him, no one need to inquire how he will manage in the church. He will exhibit the same petulant, overbearing disposition which he shows at home. No man can have the spirit and the mind of Christ without being rendered better by it in all the relations and duties of life. Murmuring, complaining, and fretful passion are not the fruit of good principles. You will need to be instant in prayer, because you have not strengthened the high, noble, moral traits of character. This is to be done now by you. The work will be difficult, but it is positively essential.” Testimonies, vol. 4, 347.

10 What disposition is finally made of trees that do not yield good fruit? Matthew 3:10; 7:19; Luke 13:7, 9. Compare John 15:6.

note: “Not by its name, but by its fruit, is the value of a tree determined. If the fruit is worthless, the name cannot save the tree from destruction. John declared to the Jews that their standing before God was to be decided by their character and life. Profession was worthless. If their life and character were not in harmony with God’s law, they were not His people.” The Desire of Ages, 107.

“We must present the principles of truth, and let them work upon the hearts of the people. We may pick the leaves from a tree as often as we please, but this will not cause the tree to die; the next season the leaves will come out again as thick as before. But strike the ax at the root of the tree, and not only will the leaves fall off of themselves, but the tree will die. Those who accept the truth, in the love of it, will die to the world, and will become meek and lowly in heart like their divine Lord. Just as soon as the heart is right, the dress, the conversation, the life, will be in harmony with the Word of God. We all need to humble ourselves under the mighty hand of God. May He help us to plant our feet firmly upon the platform of eternal truth.” My Life Today, 265.

11 How only can we bear good fruit? John 15:4, 5.

note: “O that all might realize that without Christ they can do nothing! Those who do not gather with Him scatter abroad. Their thoughts and actions will not bear the right character, and their influence will be destructive of good. Our actions have a twofold influence; for they affect others as well as ourselves. This influence will either be a blessing or a curse to those with whom we associate. How little we appreciate this fact. Actions make habits, and habits, character, and if we do not guard our habits, we shall not be qualified to unite with heavenly agencies in the work of salvation, nor be prepared to enter the heavenly mansions that Jesus has gone to prepare; for no one will be there except those who have surrendered their will and way to God’s will and way. He whose character is proved, who has stood the test of trial, who is a partaker of the divine nature, will be among those whom Christ pronounces blessed.” Fundamentals of Christian Education, 194.

12 What is the blessed result of truly abiding in Christ? John 15:7, 8.

note: “The Lord Jesus is dishonored by low ideas or designs on our part. He who does not feel the binding claims of God’s law, and neglects to keep every requirement, violates the whole law. He who is content to partially meet the standard of righteousness, and who does not triumph over every spiritual foe, will not meet the designs of Christ. He cheapens the whole plan of his religious life, and weakens his religious character, and under the force of temptation his defects of character gain the supremacy, and evil triumphs. We need to be persevering and determined, to meet the highest standard possible. Pre-established habits and ideas must be overcome in many cases, before we can make advancement in religious life. The faithful Christian will bear much fruit; he is a worker; he will not lazily drift, but will put on the whole armor to fight the battles of the Lord. The essential work is to conform the tastes, the appetite, the passions, the motives, the desires, to the great moral standard of righteousness. The work must begin at the heart. That must be pure, wholly conformed to Christ’s will, else some master passion, or some habit or defect, will become a power to destroy. God will accept of nothing short of the whole heart.” Fundamentals of Christian Education, 118, 119.

Bible Study Guides – Value of Trials

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April 24, 2004 – April 30, 2004

Memory Verse

“Blessed [is] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” James 1:12.

Suggested Reading: Testimonies, vol. 4, 84–89; The Acts of the Apostles, 467, 468, 529–538.

Introduction

“The trials to which Christians are subjected in sorrow, adversity, and reproach are the means appointed of God to separate the chaff from the wheat. Our pride, selfishness, evil passions, and love of worldly pleasure must all be overcome; therefore God sends us afflictions to test and prove us, and show us that these evils exist in our characters. We must overcome through His strength and grace, that we may be partakers of the divine nature, having escaped the corruption that is in the world through lust. . . . Afflictions, crosses, temptations, adversity, and our varied trials are God’s workmen to refine us, sanctify us, and fit us for the heavenly garner.” Testimonies, vol. 3, 115.

1 What did the Saviour warn the disciples that they would encounter in the world? What exhortation is given? John 16:32, 33.

note: “God sends trials to prove who will stand faithful under temptation. He brings us into trying positions to see if we will trust in a power out of and above ourselves. Everyone has undiscovered traits of character that must come to light through trial. God allows those who are self-sufficient to be sorely tempted that they may understand their helplessness. He suffers the deep waters of affliction to go over our souls, in order that we may know Him and Jesus Christ whom He has sent, in order that we may have deep heart longings to be cleansed from defilement, and may come forth from the trial purer, holier, happier. Often we enter the furnace of affliction with our souls darkened with selfishness; but if patient under the crucial test, we shall come forth reflecting the divine character.” In Heavenly Places, 279.

2 What examples of such trials are recorded? Hebrews 11:36–39.

note: “The history of the early church testified to the fulfillment of the Saviour’s words. The powers of earth and hell arrayed themselves against Christ in the person of His followers. Paganism foresaw that should the gospel triumph, her temples and altars would be swept away; therefore she summoned her forces to destroy Christianity. The fires of persecution were kindled. Christians were stripped of their possessions and driven from their homes. They ‘endured a great fight of afflictions.’ Hebrews 10:32. [Hebrews 11:36 quoted.] Great numbers sealed their testimony with their blood. Noble and slave, rich and poor, learned and ignorant, were alike slain without mercy.” The Great Controversy, 39, 40.

3 How should we relate ourselves to trials? Romans 12:12. Compare Hebrews 10:32–34.

note: “God desires us to be patient in tribulation and affliction, content to rest in His great arms of infinite love, believing that He is working for us all the time. It is our privilege to be joyful in the Lord. Let us praise Him more. By our joyfulness we reveal that our life is hid with Christ in God, that in Him we find the most blessed companionship, and that through His grace we have a living connection with heaven.” In Heavenly Places, 246.

4 What example is left us in this matter? 1 Peter 2:21–23.

note: “Christ submitted to insult and mockery, contempt and ridicule. He heard His message, which was fraught with love and goodness and mercy, misstated and misapplied. He heard Himself called the prince of demons, because He testified to His divine Sonship. His birth was supernatural, but by His own nation, those who had blinded their eyes to spiritual things, it was regarded as a blot and a stain. There was not a drop of our bitter woe which He did not taste, not a part of our curse which He did not endure, that He might bring many sons and daughters to God.” Selected Messages, Book 1, 253.

5 To whom is salvation promised? James 1:12; Revelation 2:10.

note: “God’s Word declares, ‘Many shall be purified, and made white, and tried’ (Daniel 12:10). Only he who endures the trial will receive the crown of life.” That I May Know Him, 282.

6 What exhortation is given to those who are chastened? Why? What promise is given to those who endure? Hebrews 12:5–7.

note: “The Lord can bring victory out of that which may seem to us discomfiture and defeat. We are in danger of forgetting God, of looking at the things which are seen, instead of beholding by the eye of faith the things which are unseen. When misfortune or calamity comes, we are ready to charge God with neglect or cruelty. If He sees fit to cut off our usefulness in some line, we mourn, not stopping to think that thus God may be working for our good. We need to learn that chastisement is a part of His great plan and that under the rod of affliction the Christian may sometimes do more for the Master than when engaged in active service.” The Acts of the Apostles, 481.

7 How is patience, or steadfastness, developed? Romans 5:1–3; James 1:2, 3.

note: “Not in freedom from trial, but in the midst of it, is Christian character developed. Exposure to rebuffs and opposition leads the follower of Christ to greater watchfulness and more earnest prayer to the mighty Helper. Severe trial endured by the grace of God develops patience, vigilance, fortitude, and a deep and abiding trust in God. It is the triumph of the Christian faith that it enables its follower to suffer and be strong; to submit, and thus to conquer; to be killed all the day long, and yet to live; to bear the cross, and thus to win the crown of glory.” The Acts of the Apostles, 467, 468.

8 What value is placed on the trying, or proving, of our faith? 1 Peter 1:6, 7.

note: “ ‘Stars shine brightest in the darkest night; torches are the better for beating; grapes come not to the proof till they come to the press; spices smell sweetest when pounded; young trees root the faster for shaking; vines are the better for bleeding; gold looks the brighter for scouring; glowworms glisten best in the dark; juniper smells sweetest in the fire; pomander becomes most fragrant for chasing; the palm-tree proves the better for pressing; chamomile, the more you tread it; the more you spread it. Such is the condition of all God’s children; they are the most triumphant when most tempted, most glorious when most afflicted, most in the favor of God when least in man’s; as their conflicts, so their conquests; as their tribulations, so their triumphs.’—Spencer.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1912, 13.

9 What instruction is given concerning the value of afflictions? Psalm 119:67, 71.

note: “We must not think when we are afflicted that the anger of the Lord is upon us. God brings us into trials in order that we may be drawn near to Him. The psalmist says, ‘Many are the afflictions of the righteous: but the Lord delivereth him out of them all’ (Psalm 34:19). He does not desire us to be under a cloud. . . . He does not desire us to go in anguish of spirit. We are not to look at the thorns and the thistles in our experience. We are to go into the garden of God’s Word and pluck the lilies and roses and the fragrant pinks of His promises.” That I May Know Him, 278.

“The trials and losses that come to you are to purify and refine you, and fit you for immortality.” Manuscript Releases, vol. 7, 140.

10 What does the Lord minister to us when we are afflicted? Why? 11 Corinthians 1:3–5.

note: “As Paul felt the comfort and warmth of God’s love breaking into his soul, he reflected the blessing upon others. Let us so order our conduct that the pictures hung upon the walls of our memory may not be of such a character that we cannot endure to reflect upon them.” Testimonies, vol. 5, 489.

“It was through suffering that Jesus obtained the ministry of consolation. In all the affliction of humanity He is afflicted; and ‘in that He Himself hath suffered being tempted, He is able to succor them that are tempted.’ Isaiah 63:9; Hebrews 2:18. In this ministry every soul that has entered into the fellowship of His sufferings is privileged to share.” Thoughts From the Mount of Blessing, 13.

11 What did Jesus leave with His children when He left the world? John 14:27. Compare Psalm 85:8.

note: “The peace that Christ gave to His disciples, and for which we pray, is the peace that is born of truth, a peace that is not to be quenched because of division. Without may be wars and fightings, jealousies, envies, hatred, strife; but the peace of Christ is not that which the world giveth or taketh away. It could endure amid the hunting of spies and the fiercest opposition of His enemies. . . . Christ did not for an instant seek to purchase peace by a betrayal of sacred trusts. Peace could not be made by a compromise of principles. . . . It is a grave mistake on the part of those who are children of God to seek to bridge the gulf that separates the children of light from the children of darkness by yielding principle, by compromising the truth. It would be surrendering the peace of Christ in order to make peace or fraternize with the world. The sacrifice is too costly to be made by the children of God to make peace with the world by giving up the principles of truth. . . . Then let the followers of Christ settle it in their minds that they will never compromise truth, never yield one iota of principle for the favor of the world. Let them hold to the peace of Christ.” My Life Today, 77

12 State some promises we should remember when as we experience trials. Deuteronomy 33:27; Isaiah 41:10; Romans 8:28.

note: “When trials come, remember that they are sent for your good. . . . When trials and tribulations come to you know that they are sent in order that you may receive from the Lord of glory renewed strength and increased humility, so that He may safely bless and support and uphold you. In faith and with the hope that ‘maketh not ashamed,’ lay hold of the promises of God. [Romans 5:5.]” My Life Today, 185.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, October, 1912.

Bible Study Guides – Obedience

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April 17, 2004 – April 23, 2004

Memory Verse

“Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this [is] the whole [duty] of man.” Ecclesiastes 12:13.

Suggested Reading: Patriarchs and Prophets, 145–155; Christ’s Object Lessons, 272–283.

Introduction

“Why cannot those who claim to understand the Scriptures, see that God’s requirement under grace is just the same He made in Eden—perfect obedience to His law. In the Judgment, God will ask those who profess to be Christians, Why did you claim to believe in My Son, and continue to transgress My law? Who required this at your hands—to trample upon My rules of righteousness? . . . The gospel of the New Testament is not the Old Testament standard lowered to meet the sinner and save him in his sins. God requires of all His subjects obedience, entire obedience to all His commandments. He demands now as ever perfect righteousness as the only title to heaven. Christ is our hope and our refuge. His righteousness only is imputed to the obedient. Let us accept it through faith, that the Father shall find in us no sin. But those who have trampled on the holy law will have no right to claim that righteousness. O that we might view the immensity of the plan of salvation as obedient children to all God’s requirements, believing that we have peace with God through Jesus Christ, our atoning sacrifice.” Review and Herald, September 21, 1886.

1 How is obedience regarded by the Lord? 1 Samuel 15:22.

note: “The sacrificial offerings were in themselves of no value in the sight of God. They were designed to express on the part of the offerer penitence for sin and faith in Christ and to pledge future obedience to the law of God. But without penitence, faith, and an obedient heart, the offerings were worthless. When, in direct violation of God’s command, Saul proposed to present a sacrifice of that which God had devoted to destruction, open contempt was shown for the divine authority. The service would have been an insult to Heaven. Yet with the sin of Saul and its result before us, how many are pursuing a similar course. While they refuse to believe and obey some requirement of the Lord, they persevere in offering up to God their formal services of religion. There is no response of the Spirit of God to such service. No matter how zealous men may be in their observance of religious ceremonies, the Lord cannot accept them if they persist in willful violation of one of His commands.” Patriarchs and Prophets, 634.

2 What encouraging promise is made to the obedient? Isaiah 1:19.

note: “We cannot overestimate the value of simple faith and unquestioning obedience. It is by following in the path of obedience in simple faith that the character obtains perfection.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1137.

3 What great promise was made by the Lord to ancient Israel if they would be an obedient people? Deuteronomy 11:22–28.

note: “Let it be made plain that the way of God’s commandments is the way of life. God has established the laws of nature, but His laws are not arbitrary exactions. Every ‘Thou shalt not,’ whether in physical or in moral law, implies a promise. If we obey it, blessing will attend our steps. God never forces us to do right, but He seeks to save us from the evil and lead us to the good.” The Ministry of Healing, 114.

4 To what does the Lord liken those who obey His words? Matthew 7:24, 25.

note: “Christ set forth the principles of His kingdom, and showed them to be the great rule of life. To impress the lesson He adds an illustration. It is not enough, He says, for you to hear My words. By obedience you must make them the foundation of your character. Self is but shifting sand. If you build upon human theories and inventions, your house will fall. By the winds of temptation, the tempests of trial, it will be swept away. But these principles that I have given will endure. Receive Me; build on My words.” The Desire of Ages, 314.

5 What is said concerning the blessed results of the obedience of Jesus? Romans 5:19.

note: “Because man fallen could not overcome Satan with his human strength, Christ came from the royal courts of heaven to help him with His human and divine strength combined. Christ knew that Adam in Eden, with his superior advantages, might have withstood the temptations of Satan, and conquered him. He also knew that it was not possible for man, out of Eden, separated from the light and love of God since the Fall, to resist the temptations of Satan in his own strength. In order to bring hope to man, and save him from complete ruin, He humbled Himself to take man’s nature, that, with His divine power combined with the human, He might reach man where he is. He obtains for the fallen sons and daughters of Adam that strength which it is impossible for them to gain for themselves, that in His name they may overcome the temptations of Satan. . . .” Maranatha, 224.

6 What is the terrible result of man’s disobedience? Isaiah 24:4–6.

note: “God would have his people clearly understand that they will be visited according to their obedience or transgression. Wickedness and disease have increased with every successive generation. The land has labored under the curse which man has brought upon it because of continued disobedience.” Spiritual Gifts, vol. 4a, 123.

7 In the parable of the two sons, which one did the will of his father? Matthew 21:28–31.

note: “In this parable the father represents God, the vineyard the church. By the two sons are represented two classes of people. The son who refused to obey the command, saying, ‘I will not,’ represented those who were living in open transgression, who made no profession of piety, who openly refused to come under the yoke of restraint and obedience which the law of God imposes. But many of these afterward repented and obeyed the call of God. When the gospel came to them in the message of John the Baptist, ‘Repent ye; for the kingdom of heaven is at hand,’ they repented, and confessed their sins. (Matthew 3:2.).” Christ’s Object Lessons, 275, 276.

8 What is the moral standard of obedience? James 2:8–12. Compare 1 John 3:4; Ecclesiastes 12:13.

note: “When one surrenders to Christ, the mind is brought under the control of the law; but it is the royal law, which proclaims liberty to every captive. By becoming one with Christ, man is made free. Subjection to the will of Christ means restoration to perfect manhood.” The Ministry of Healing, 131.

9 How only can we be found obedient to the requirements of the Lord? Romans 8:3, 4.

note: “The Lord saw our fallen condition; He saw our need of grace, and because He loved our souls, He has given us grace and peace. Grace means favor to one who is undeserving, to one who is lost. The fact that we are sinners, instead of shutting us away from the mercy and love of God, makes the exercise of His love to us a positive necessity in order that we may be saved.” Selected Messages, Book 1, 347.

10 To what extent is the indwelling presence of Christ, through the Spirit, able to bring us into obedience? 11 Corinthians 10:3–5.

note: “You should keep off from Satan’s enchanted ground and not allow your minds to be swayed from allegiance to God. Through Christ you may and should be happy and should acquire habits of self-control. Even your thoughts must be brought into subjection to the will of God and your feelings under the control of reason and religion. Your imagination was not given you to be allowed to run riot and have its own way without any effort at restraint or discipline. If the thoughts are wrong the feelings will be wrong, and the thoughts and feelings combined make up the moral character. When you decide that as Christians you are not required to restrain your thoughts and feelings you are brought under the influence of evil angels and invite their presence and their control. If you yield to your impressions and allow your thoughts to run in a channel of suspicion, doubt, and repining you will be among the most unhappy of mortals, and your lives will prove a failure.” Testimonies, vol. 5, 310.

11 What great test came to Abraham concerning his son Isaac? Genesis 22:1, 2. Review this story of faith and obedience as recorded in Genesis 22:1–14.

note: “This act of faith in Abraham is recorded for our benefit. It teaches us the great lesson of confidence in the requirements of God, however close and cutting they may be; and it teaches children perfect submission to their parents and to God. By Abraham’s obedience we are taught that nothing is too precious for us to give to God.” Testimonies, vol. 3, 368.

12 Because of his obedience, what promise was made to Abraham? Genesis 22:15–18. Compare Genesis 26:2–5.

note: “Abraham’s great act of faith stands like a pillar of light, illuminating the pathway of God’s servants in all succeeding ages. Abraham did not seek to excuse himself from doing the will of God. During that three days’ journey he had sufficient time to reason, and to doubt God, if he was disposed to doubt. He might have reasoned that the slaying of his son would cause him to be looked upon as a murderer, a second Cain; that it would cause his teaching to be rejected and despised; and thus destroy his power to do good to his fellow men. He might have pleaded that age should excuse him from obedience. But the patriarch did not take refuge in any of these excuses. Abraham was human; his passions and attachments were like ours; but he did not stop to question how the promise could be fulfilled if Isaac should be slain. He did not stay to reason with his aching heart. He knew that God is just and righteous in all His requirements, and he obeyed the command to the very letter.” Patriarchs and Prophets, 153.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, October, 1912.

Bible Study Guides – Tests of Discipleship

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April 10, 2004 – April 16, 2004

Memory Verse

“Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” 11 Corinthians 7:1.

Suggested Reading: Steps to Christ, 57–65.

Introduction

“Many do not realize what they must be in order to live in the sight of the Lord without a high priest in the sanctuary through the time of trouble. Those who receive the seal of the living God and are protected in the time of trouble must reflect the image of Jesus fully.” Early Writings, 71.

1 What are we by nature? Ephesians 2:1–3.

note: “Today a large part of those who compose our congregations are dead in trespasses and sins. They come and go like the door upon its hinges. For years they have complacently listened to the most solemn, soul-stirring truths, but they have not put them in practice. Therefore they are less and less sensible of the preciousness of truth. . . . While making a profession, they deny the power of godliness. If they continue in this state, God will reject them. They are unfitting themselves to be members of His family.” Testimonies, vol. 6, 426, 427.

2 How do we become children of God? Galatians 3:26; John 1:12.

note: “To talk of religion in a casual way, to pray without soul hunger and living faith, avails nothing. A nominal faith in Christ, which accepts Him merely as the Saviour of the world, can never bring healing to the soul. The faith that is unto salvation is not a mere intellectual assent to the truth. He who waits for entire knowledge before he will exercise faith cannot receive blessing from God. It is not enough to believe about Christ; we must believe in Him. The only faith that will benefit us is that which embraces Him as a personal Saviour; which appropriates His merits to ourselves. Many hold faith as an opinion. Saving faith is a transaction by which those who receive Christ join themselves in covenant relation with God. Genuine faith is life. A living faith means an increase of vigor, a confiding trust, by which the soul becomes a conquering power.” God’s Amazing Grace, 140.

3 In becoming sons of God, what change must be wrought in us? 11 Corinthians 5:17; John 3:3, 5. Compare Matthew 18:1–3.

note: “Through the power of Christ, men and women have broken the chains of sinful habit. They have renounced selfishness. The profane have become reverent, the drunken sober, the profligate pure. Souls that have borne the likeness of Satan have become transformed into the image of God. This change is in itself the miracle of miracles. A change wrought by the Word, it is one of the deepest mysteries of the Word. We cannot understand it; we can only believe, as declared by the Scriptures, it is ‘Christ in you, the hope of glory.’ [Colossians 1:27.]” The Acts of the Apostles, 476.

4 In conversion, what must we put off? Colossians 3:8–10; 1 Peter 2:1, 2.

note: “Those who choose to become members of the royal family, children of the heavenly King, must reveal their choice by bringing their words and actions into harmony with the principles they advocate. My brother, my sister, is the kingdom of God enthroned in your heart by Christ’s presence abiding there? Or is self still a controlling power within? Whose subject are you?” Manuscript Releases, vol. 18, 105.

5 What Christian graces will be seen in the life? Colossians 3:12–14.

note: “The religion of Jesus Christ means progress; it means to be ever reaching upward to a holier and higher standard. The Christian whose heart has been touched with the beauty of the Saviour’s character, is to put into practice that which he learns in the school of Christ. We must be apt pupils in the school of Christ, readily learning that which He teaches us from day to day.” Sons and Daughters of God, 90.

6 What fruit of the Spirit will appear? Galatians 5:22, 23.

note: “Nothing but divine power can regenerate the human heart and imbue souls with the love of Christ, which will ever manifest itself with love for those for whom He died. The fruit of the Spirit is love, joy, peace, long-suffering, goodness, faith, meekness, temperance. When a man is converted to God, a new moral taste is supplied, a new motive power is given, and he loves the things that God loves; for his life is bound up by the golden chain of the immutable promises to the life of Jesus. Love, joy, peace, and inexpressible gratitude will pervade the soul, and the language of him who is blessed will be, ‘Thy gentleness hath made me great’ (Psalm 18:35).” Selected Messages, vol. 1, 336.

7 What are the works of the flesh? Galatians 5:19–21.

note: “That which Satan plants in the heart—envy, jealousy, evil surmising, evil speaking, impatience, prejudice, selfishness, covetousness, and vanity—must be uprooted. If these evil things are allowed to remain in the soul, they will bear fruit by which many shall be defiled. Oh, how many cultivate the poisonous plants, that kill out the precious fruits of love and defile the soul!” My Life Today, 179.

8 What have those who are born of the Spirit done? Galatians 5:24.

note: “There are many among professed Christians today who would decide that Daniel was too particular and would pronounce him narrow and bigoted. They consider the matter of eating and drinking of too little consequence to require such a decided stand—one involving the probable sacrifice of every earthly advantage. But those who reason thus will find in the day of judgment that they turned from God’s express requirements and set up their own opinion as a standard of right and wrong. They will find that what seemed to them unimportant was not so regarded of God. His requirements should be sacredly obeyed. Those who accept and obey one of His precepts because it is convenient to do so, while they reject another because its observance would require a sacrifice, lower the standard of right, and by their example lead others to lightly regard the holy law of God. ‘Thus saith the Lord’ is to be our rule in all things.” Counsels on Health, 69, 70.

9 What attitude will the Christian sustain toward one who may be his enemy? Matthew 5:43–48.

note: “We are to love our enemies with the same love that Christ manifested toward His enemies by giving His life to save them. Many may say, ‘This is a hard commandment; for I want to keep just as far as I can from my enemies.’ But acting in accordance with your own inclination would not be carrying out the principles that our Saviour has given. . . . While we were yet enemies of God, Christ gave His life for us. We are to follow His example.” Medical Ministry, 253, 254.

10 What will be the result of cherishing an unforgiving spirit? Matthew 6:14, 15.

note: “One of the most common sins, and one that is attended with most pernicious results, is the indulgence of an unforgiving spirit. How many will cherish animosity or revenge and then bow before God and ask to be forgiven as they forgive. Surely they can have no true sense of the import of this prayer or they would not dare to take it upon their lips. We are dependent upon the pardoning mercy of God every day and every hour; how then can we cherish bitterness and malice toward our fellow sinners!” Testimonies, vol. 5, 170.

11 How complete should be our separation from the world? 11 Corinthians 7:1; Matthew 6:24.

note: “Christ’s followers are required to come out from the world, and be separate, and touch not the unclean, and they have the promise of being the sons and daughters of the Most High, members of the royal family. But if the conditions are not complied with on their part, they will not, cannot, realize the fulfillment of the promise. A profession of Christianity is nothing in the sight of God; but true, humble, willing obedience to His requirements designates the children of His adoption, the recipients of His grace, the partakers of His great salvation. Such will be peculiar, a spectacle unto the world, to angels, and to men. Their peculiar, holy character will be discernible, and will distinctly separate them from the world, from its affections and lust.” Testimonies, vol. 2, 441.

12 What purity of life will be found in the children of God? 1 John 3:2, 3.

note: “You must experience a death to self, and must live unto God. ‘If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.’ [Colossians 3:1.] Self is not to be consulted. Pride, self-love, selfishness, avarice, covetousness, love of the world, hatred, suspicion, jealousy, evil surmisings, must all be subdued and sacrificed forever. When Christ shall appear, it will not be to correct these evils and then give a moral fitness for His coming. This preparation must all be made before He comes. It should be a subject of thought, of study, and earnest inquiry, What shall we do to be saved? What shall be our conduct that we may show ourselves approved unto God?

“When tempted to murmur, censure, and indulge in fretfulness, wounding those around you, and in so doing wounding your own soul, oh! let the deep, earnest, anxious inquiry come from your soul, Shall I stand without fault before the throne of God? Only the faultless will be there. None will be translated to heaven while their hearts are filled with the rubbish of earth. Every defect in the moral character must first be remedied, every stain removed by the cleansing blood of Christ, and all the unlovely, unlovable traits of character overcome.

“How long a time are you designing to take to prepare to be introduced into the society of heavenly angels in glory? In the state which you and your family are in at present, all heaven would be marred should you be introduced therein. The work for you must be done here. This earth is the fitting-up place. You have not one moment to lose. All is harmony, peace, and love in heaven. No discord, no strife, no censuring, no unloving words, no clouded brows, no jars there; and no one will be introduced there who possesses any of these elements so destructive to peace and happiness. Study to be rich in good works, ready to distribute, willing to communicate, laying up for yourselves a good foundation against the time to come, that you may lay hold on everlasting life.” Testimonies, vol. 1, 705, 706.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, October, 1912.

Bible Study Guides – The High Calling of the Believer

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April 3, 2004 – April 9, 2004

Memory Verse

“God [is] faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.” 1 Corinthians 1:9.

Suggested Reading: Steps to Christ, 67–75.

Introduction

“When the truth is received, it will work radical changes in life and character; for religion means the abiding of Christ in the heart, and where He is, the soul goes on in spiritual activity, ever growing in grace, ever going on to perfection. . . .

“It is no real evidence that you are a Christian because your emotion is stirred, your spirit stirred by truth; the question is, Are you growing up into Christ, your living head? Is the grace of Christ manifested in your life? God gives His grace to men, that they may desire more of His grace. God’s grace is ever working upon the human heart, and when it is received, the evidence of its reception will appear in the life and character of its recipient. . . . The grace of Christ in the heart will always promote spiritual life, and spiritual advancement will be made. . . .” God’s Amazing Grace, 324.

1 What is the condition of the unconverted? Ephesians 4:17–19. What do they love? Why? John 3:19.

note: “It is not a new thing for a man to be deluded by the arch-deceiver and array himself against God. Consider your course critically before you venture to go any further in the path you are traveling. The Jews were self-deceived. They rejected the teachings of Christ because He exposed the secrets of their hearts and reproved their sins. They would not come to the light, fearing that their deeds would be reproved. They chose darkness rather than light. [John 3:19 quoted.] The Jews pursued their course of rejecting Christ until, in their self-deceived, deluded state, they thought that in crucifying Him they were doing God service. This was the result of their refusing light.” Testimonies, vol. 4, 230.

2 What further description is given regarding the condition of the unconverted? Ephesians 2:11, 12. In Christ what change is effected? Verse 13.

note: “As in the days of Christ, the enemy of God works constantly to lead men to place the will in his control, that God may be forgotten. He knows that if this is done, he can control the whole man. He tempts men in many ways to forget their Creator. To some he offers tobacco and alcoholic drinks. Others he tempts by pointing them to their own degradation and helplessness. Those who yield to his temptations can have no conception of the love of God. The will becomes enslaved, bound to pursue a course which the word of God does not justify. Reason is enfeebled; the power to distinguish between right and wrong is lost; sacred and eternal realities are estimated as of less value than gold, silver, houses, lands, and bank stock. The love of God fades from the mind; and the captives in the tempter’s power live on, ‘having no hope, and without God in the world,’ because they do not behold the Lamb of God. [Ephesians 2:12.]” The Signs of the Times, November 19, 1896.

3 From what has the Christian been delivered? Colossians 1:12, 13. Compare Matthew 4:16.

note: “The light of prophecy still burns for the guidance of souls, saying, ‘This is the way, walk ye in it.’ [Isaiah 30:21.] It shines on the pathway of the just to commend, and on the way of the unjust to lead to repentance and conversion. Through its agency sin will be rebuked and iniquity unmasked. It is progressive in the performance of its duty to reflect light on the past, the present, and the future.

“If those who have received the light will appreciate and respect the testimonies of the Lord, they will see the religious life in a new light. They will be convicted. They will see the key that unlocks the mysteries that they have never understood. They will lay hold of the precious things that God has given them to profit withal and will be translated from the kingdom of darkness into God’s marvelous light.” My Life Today, 42.

4 What admonition is given to those who have thus been brought out of darkness? John 12:35, 36.

note: “The souls who love God, who believe in Christ, and who eagerly grasp every ray of light, will see light, and rejoice in the truth. They will communicate the light. They will grow in holiness. Those who receive the Holy Spirit will feel the chilling atmosphere that surrounds the souls of others by whom these great and solemn realities are unappreciated and spoken against. They feel that they are in the council of the ungodly, of men who stand in the way of sinners, and sit in the seat of the scornful. . . .

“The Spirit of God is departing from many among His people. Many have entered into dark, secret paths, and some will never return. They will continue to stumble to their ruin. They have tempted God, they have rejected light. All the evidence that will ever be given them they have received, and have not heeded. They have chosen darkness rather than light, and have defiled their souls.” Testimonies to Ministers and Gospel Workers, 90, 91.

5 To what are believers of truth called? 1 Peter 5:10. Compare 11 Thessalonians 2:13.

note: “Do we believe in Christ? Do we believe that he laid aside his glory, his majesty, his high command, his royal robes, to become a man of sorrows, and acquainted with grief? Then how can we sin against him? How can we grieve the Holy Spirit of God? How can we bruise Jesus, and put him to an open shame? If you were eating of his flesh and drinking of his blood, you would not do this. Christ has presented before us eternal life, but we can have it only by thorough identification with Christ, by showing that Christ’s life is woven into our experience, that we have passed from death unto life.” Review and Herald, April 21, 1891.

6 To what fellowship are believers called? 1 Corinthians 1:9; Philippians 3:10.

note: “The true Christian keeps the windows of the soul open heavenward. He lives in fellowship with Christ. His will is conformed to the will of Christ. His highest desire is to become more and more Christlike . . . .

“The only way to gain peace and joy is to have a living connection with Him who gave His life for us, who died that we might live, and who lives to unite His power with the efforts of those who are striving to overcome.” In Heavenly Places, 33.

7 With whom are believers heirs? To what extent? Romans 8:17. Compare John 17:24.

note: “To man is granted the privilege of becoming an heir of God and a joint heir with Christ. To those who have been thus exalted, are unfolded the unsearchable riches of Christ, which are of a thousandfold more value than the wealth of the world. Thus, through the merits of Jesus Christ, finite man is elevated to fellowship with God and with His dear Son.” The Sanctified Life, 17.

8 What standard of spiritual experience is set before the believers? 1 Peter 1:15, 16.

note: “The grace of Christ is to control the temper and the voice. Its working will be seen in politeness and tender regard shown by brother for brother, in kind, encouraging words. An angel presence is in the home. The life breathes a sweet perfume, which ascends to God as holy incense. Love is manifested in kindness, gentleness, forbearance, and long-suffering.

“The countenance is changed. Christ abiding in the heart shines out in the faces of those who love Him and keep His commandments. Truth is written there. The sweet peace of heaven is revealed. There is expressed a habitual gentleness, a more than human love.

“The leaven of truth works a change in the whole man, making the coarse refined, the rough gentle, the selfish generous.” Christ’s Object Lessons, 102.

9 By what are we as Christian believers justified? Romans 3:20–22; Acts 13:39.

note: “We must center our hopes of heaven upon Christ alone, because he is our substitute and surety. We have transgressed the law of God, and by the deeds of the law shall no flesh be justified. The best efforts that man in his own strength can make, are valueless to meet the holy and just law that he has transgressed; but through faith in Christ he may claim the righteousness of the Son of God as all-sufficient. Christ satisfied the demands of the law in his human nature. He bore the curse of the law for the sinner, made an atonement for him, that whosoever believeth in him should not perish, but have everlasting life. Genuine faith appropriates the righteousness of Christ, and the sinner is made an overcomer with Christ; for he is made a partaker of the divine nature, and thus divinity and humanity are combined.” Review and Herald, July 1, 1890.

10 To what important work are we as Christians called? Luke 24:45–48; Acts 1:8.

note: “God has given us the gift of speech that we may recite to others the dealing of God with us, that his love and compassion may touch their hearts, and that praise may also arise from their souls to him who hath called them out of darkness into his marvelous light. The Lord has said, ‘Ye are my witnesses.’ [Isaiah 43:10.] But all who are called to be witnesses for Christ must learn of him, that they maybe efficient witnesses.” Christian Education, 129.

11 What high position do believers occupy? 11 Corinthians 5:20.

note: “Since His ascension, Christ the great Head of the church, has carried forward His work in the world by chosen ambassadors, through whom He speaks to the children of men, and ministers to their needs.” Gospel Workers, 13.

12 What command is given to all Christians? Matthew 5:14–16.

note: “God might have committed the message of the gospel, and all the work of loving ministry, to the heavenly angels. He might have employed other means for accomplishing His purpose. But in His infinite love He chose to make us co-workers with Himself, with Christ and the angels, that we might share the blessing, the joy, the spiritual uplifting, which results from this unselfish ministry.” Steps to Christ, 79.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, October, 1912.

Bible Study Guides – What Jesus Is to Us

by

March 27, 2004 – April 2, 2004

Memory Verse

“For the Son of man is come to seek and to save that which was lost.” Luke 19:10.

Suggested Reading: Christ’s Object Lessons, 17–27.

Introduction

“Christ came to bring salvation within the reach of all. Upon the cross of Calvary He paid the infinite redemption price for a lost world. His self-denial and self-sacrifice, His unselfish labor, His humiliation, above all, the offering up of His life, testifies to the depth of His love for fallen man. It was to seek and to save the lost that He came to earth. His mission was to sinners, sinners of every grade, of every tongue and nation. He paid the price for all, to ransom them and bring them into union and sympathy with Himself. The most erring, the most sinful, were not passed by; His labors were especially for those who most needed the salvation He came to bring. The greater their need of reform, the deeper was His interest, the greater His sympathy, and the more earnest His labors. His great heart of love was stirred to its depths for the ones whose condition was most hopeless and who most needed His transforming grace.” Testimonies, vol. 5, 603.

1 For whom did Christ die? Romans 5:6.

note: “The Lord Jesus will receive all who come unto Him. He died for the ungodly and every man who will come, may come. Certain conditions are to be complied with on the part of man, and if he refuses to comply with the conditions, he cannot become the elect of God. If he will comply he is a child of God, and Christ says if he will continue in faithfulness, steadfast and immovable in his obedience, He will not blot out his name out of the book of life but will confess his name before His Father and before His angels.” Manuscript Releases, vol. 2, 149.

2 When did God love us? Romans 5:8. When and by what were we reconciled to Him? By what are we saved? Verse 10.

note: “We are reconciled to God by the death of Christ, but saved by His life. In His life on earth is seen the perfect righteousness which the law demands. By nature we are wholly unrighteous. In our flesh is found no good thing. But through faith we are cleansed from sin, and the righteous life of Jesus is imputed to us. This righteousness is in harmony with the claims of the law, and enables us to stand acquitted in the judgment.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1912, 4.

3 What example has Christ left for us? 1 Peter 2:21–23.

note: “From earliest years to manhood, Christ lived a life that was a perfect pattern of humility and industry and obedience. He was always thoughtful and considerate of others, always self-denying. He came bearing the signature of heaven, not to be ministered unto, but to minister. . . .

“The unselfish life of Christ is an example to all. His character is a pattern of the characters we may form if we follow on in His footsteps.” Evangelism, 636.

4 What was the mission of Jesus in this world? Luke 19:10.

note: “Jesus took upon Himself our nature, laid aside His glory, majesty, and riches to perform his mission, to save that which was lost. He came not to be ministered unto, but to minister unto others.” Testimonies, vol. 2, 426.

5 How is man’s helplessness to save himself expressed? John 15:5. Compare Jeremiah 13:23.

note: “Christ . . . has provided the Holy Spirit as a present help in every time of need. But many have a feeble religious experience because, instead of seeking the Lord for the efficiency of the Holy Spirit, they make flesh their arm. Let the people of God be educated to turn to God when in trouble and gain strength from the promises that are yea and amen to every trusting soul. . . .

“The promises of God are full and abundant, and there is no need for anyone to depend upon humanity for strength. To all that call upon Him, God is near to help and succor. And He is greatly dishonored when, after inviting our confidence, we turn from Him—the only One who will not misunderstand us, the only One who can give unerring counsel—to men who in their human weakness are liable to lead us astray.” Testimonies to Ministers and Gospel Workers, 381, 382.

6 By what name does the prophet Jeremiah call Jesus? Jeremiah 23:5, 6.

note: “Reports have reached the rulers in Jerusalem that Jesus is approaching the city with a great concourse of people. But they have no welcome for the Son of God. In fear they go out to meet Him, hoping to disperse the throng. As the procession is about to descend the Mount of Olives, it is intercepted by the rulers. They inquire the cause of the tumultuous rejoicing. As they question, ‘Who is this?’ the disciples, filled with the spirit of inspiration, answer this question. In eloquent strains they repeat the prophecies concerning Christ:

“Adam will tell you, It is the seed of the woman that shall bruise the serpent’s head.

“Ask Abraham, he will tell you, It is ‘Melchizedek King of Salem,’ King of Peace. Genesis 14:18.

“Jacob will tell you, He is Shiloh of the tribe of Judah.

“Isaiah will tell you, ‘Immanuel,’ ‘Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.’ Isaiah 7:14; 9:6.

“Jeremiah will tell you, The Branch of David, ‘the Lord our Righteousness.’ Jeremiah 23:6.

“Daniel will tell you, He is the Messiah.

“Hosea will tell you, He is ‘the Lord God of hosts; the Lord is His memorial.’ Hosea 12:5.

“John the Baptist will tell you, He is ‘the Lamb of God, which taketh away the sin of the world.’ John 1:29.

“The great Jehovah has proclaimed from His throne, ‘This is My beloved Son.’ Matthew 3:17.

“We, His disciples, declare, This is Jesus, the Messiah, the Prince of life, the Redeemer of the world.

“And the prince of the powers of darkness acknowledges Him, saying, ‘I know Thee who Thou art, the Holy One of God.’ Mark 1:24.” The Desire of Ages, 578, 579.

7 What do we have through the blood of Jesus? Ephesians 1:7.

note: “The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin. We need not make long and wearisome pilgrimages or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression; but he that confesseth and forsaketh his sin shall have mercy. [Proverbs 28:13.] This is a precious promise, given to fallen man to encourage him to trust in the God of love and to seek for eternal life in His kingdom.” Testimonies, vol. 5, 635.

8 What is Christ made to us? 1 Corinthians 1:30.

note: “We are individually to put on the Lord Jesus Christ. To each one of us He must become wisdom, righteousness, sanctification, and redemption. When our faith lays hold upon Christ as our personal Saviour, we shall place Him before others in a new light. And when the people behold Christ as He is, they will not wrangle over doctrines; they will flee to Him for pardon, purity, and eternal life.” Colporteur Ministry, 49.

9 For what purpose did God set forth His Son Jesus? Romans 3:24, 25. Of whom is Christ the justifier? Verse 26.

note: “Abundant grace has been provided that the believing soul may be kept free from sin; for all heaven, with its limitless resources, has been placed at our command. We are to draw from the well of salvation. Christ is the end of law for righteousness to everyone who believeth. In ourselves we are sinners; but in Christ we are righteous. Having made us righteous through the imputed righteousness of Christ, God pronounces us just, and treats us as just. He looks upon us as His dear children. Christ works against the power of sin, and where sin abounded, grace much more abounds. ‘Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God’ (Romans 5:1, 2).” Selected Messages, Book 1, 394.

10 What Christian experience is described in Galatians 2:20? Whom did Jesus love? For whom did He give Himself?

note: “By His life and His death, Christ has achieved even more than recovery from the ruin wrought through sin. It was Satan’s purpose to bring about an eternal separation between God and man; but in Christ we become more closely united to God than if we had never fallen. In taking our nature, the Saviour has bound Himself to humanity by a tie that is never to be broken. Through the eternal ages He is linked with us.” The Desire of Ages, 25.

11 To what extent is Jesus able to save those who seek His help? Hebrews 7:25.

note: “Christ is able to save to the uttermost all who come to Him in faith. [Hebrews 7:25.] He will cleanse them from all defilement if they will let Him. But if they cling to their sins, they cannot possibly be saved; for Christ’s righteousness covers no sin unrepented of. God has declared that those who receive Christ as their Redeemer, accepting Him as the One who takes away all sin, will receive pardon for their transgressions. These are the terms of our election. Man’s salvation depends upon his receiving Christ by faith. Those who will not receive Him lose eternal life because they refused to avail themselves of the only means provided by the Father and the Son for the salvation of a perishing world.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 931.

12 What is the Lord desirous of being to every sinner? Isaiah 30:18.

note: “His commandment-keeping people are to be one. Satan will invent every device to separate those whom God is seeking to make one. But the Lord will reveal Himself as a God of judgment. We are working under the eyes of the heavenly host. There is a divine Watcher among us, inspecting all that is planned and carried on.” Testimonies, vol. 8, 165.

These lessons are adapted from the Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, October, 1912.