Bible Study Guides

Bible Study Guides – To a Lost World—Go Ye

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February 19, 2006 – February 25, 2006

Key Text

“I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.” Isaiah 49:6, last half.

Study Help: Gospel Workers (1915), 24–29; Christ’s Object Lessons, 296–303.

Introduction

“Men are in peril. Multitudes are perishing. But how few of the professed followers of Christ are burdened for these souls. The destiny of a world hangs in the balance; but this hardly moves even those who claim to believe the most far-reaching truth ever given to mortals. There is a lack of that love which led Christ to leave His heavenly home and take man’s nature that humanity might touch humanity and draw humanity to divinity. There is a stupor, a paralysis, upon the people of God, which prevents them from understanding the duty of the hour. . . .

“With the whole world before them in need of the gospel, professed Christians congregate where they themselves can enjoy gospel privileges. They do not feel the necessity of occupying new territory, carrying the message of salvation into regions beyond. They refuse to fulfill Christ’s commission, ‘Go ye into all the world, and preach the gospel to every creature.’ Mark 16:15. Are they less guilty than was the Jewish church?” Christ’s Object Lessons, 303.

1 How does the prophet Isaiah describe the condition of the world? Isaiah 60:2, first part.

note: “We are near the close of time. . . . The Lord has given us warning of the events about to take place. Light is shining from His word; yet darkness covers the earth, and gross darkness the people. ‘When they shall say, Peace and safety; then sudden destruction cometh upon them; . . . and they shall not escape.’ [1 Thessalonians 5:3.]

“It is our duty to inquire the cause of this terrible darkness, that we may shun the course by which men have brought upon themselves so great delusion. God has given the world an opportunity to learn and to obey His will. He has given them, in His word, the light of truth; He has sent them warning, counsel, and admonition; but few will obey His voice. Like the Jewish nation, the majority, even of professed Christians, pride themselves on their superior advantages, but make no returns to God for these great blessings. In infinite mercy a last warning message has been sent to the world, announcing that Christ is at the door and calling attention to God’s broken law.” Testimonies, vol. 5, 99.

2 In what condition is every soul who has not found the Saviour? Ephesians 2:12.

note: “Those for whom you labor are your brethren in distress, suffering from physical disorders and the spiritual leprosy of sin. If you are any better than they, it is to be credited to the cross of Christ. Many are without God and without hope in the world. They are guilty, corrupt, and degraded, enslaved by Satan’s devices. Yet these are the ones whom Christ came from heaven to redeem. They are subjects for tenderest pity, sympathy, and tireless effort; for they are on the verge of ruin. They suffer from ungratified desires, disordered passions, and the condemnation of their own consciences; they are miserable in every sense of the word, for they are losing their hold on this life and have no prospect for the life to come.” Testimonies, vol. 4, 568.

3 What does Christ desire that His followers should do for the world in its darkness? Matthew 5:14–16. What command was given to the apostles in Paul’s day? Acts 13:47.

note: “While Christ is dwelling in the heart it is impossible to conceal the light of His presence, or for that light to grow dim. On the contrary, it will grow brighter and brighter as day by day the mists of selfishness and sin that envelop the soul are dispelled by the bright beams of the Sun of Righteousness.

“The people of God are His representatives upon the earth, and He intends that they shall be lights in the moral darkness of this world. Scattered all over the country, in the towns, cities, and villages, they are God’s witnesses, the channels through which He will communicate to an unbelieving world the knowledge of His will and the wonders of His grace. It is His plan that all who are partakers of the great salvation shall be missionaries for Him.” Patriarchs and Prophets, 134.

4 While with His disciples in person, what work did the Saviour give them? Matthew 10:1, 5–8.

note: “The Saviour’s commission to the disciples includes all believers to the end of time. All to whom the heavenly inspiration has come are put in trust with the gospel. All who receive the life of Christ are ordained to work for the salvation of their fellow men. For this work the church was established, and all who take upon themselves its sacred vows are thereby pledged to be co-workers with Christ.” Counsels to Parents, Teachers, and Students, 466.

5 How were the disciples to obtain their support while in the field? Matthew 10:9, 10.

note: “On this first tour the disciples were to go only where Jesus had been before them, and had made friends. Their preparation for the journey was to be of the simplest kind. Nothing must be allowed to divert their minds from their great work, or in any way excite opposition and close the door for further labor. They were not to adopt the dress of the religious teachers, nor use any guise in apparel to distinguish them from the humble peasants. They were not to enter into the synagogues and call the people together for public service; their efforts were to be put forth in house-to-house labor. They were not to waste time in needless salutations, or in going from house to house for entertainment. But in every place they were to accept the hospitality of those who were worthy, those who would welcome them heartily as if entertaining Christ Himself. They were to enter the dwelling with the beautiful salutation, ‘Peace be to this house.’ Luke 10:5.” The Desire of Ages, 351, 352.

6 What were the disciples to expect as a part of their experience? Matthew 10:16–24.

note: “They [the disciples] were warned to beware of men, for they should be delivered up to the councils and scourged in the synagogues.

“Men’s hearts are no softer today than when Christ was upon the earth. They will do all in their power to aid the great adversary in making it as hard as possible for the servants of Christ, just as the people did with Christ when He was upon the earth. They will scourge with the tongue of slander and falsehood. They will criticize, and turn against the servant of God the very efforts he is leading them to make. They will, with their evil surmisings, see fraud and dishonesty where all is right and where perfect integrity exists. They lay selfish motives to the charge of God’s servants, when He Himself is leading them, and when they would give even their lives if God required, if by so doing they could advance His cause.” Testimonies, vol. 4, 234.

7 Just before Christ’s ascension, what command did Jesus give to all His disciples? To make the carrying out of this command possible, whose power and presence were promised? Matthew 28:18–20. Where was the disciples’ witness to begin? How far was it to extend? Acts 1:8.

note: “To you, My disciples, I commit this message of mercy. It is to be given to Israel first, and then to all nations, tongues, and peoples. It is to be given to Jews and Gentiles. All who believe are to be gathered into one church.

“Through the gift of the Holy Spirit the disciples were to receive a marvelous power. Their testimony was to be confirmed by signs and wonders. Miracles would be wrought, not only by the apostles, but by those who received their message.” The Desire of Ages, 821.

8 What results followed the first preaching of the gospel by the apostolic church? Acts 2:41; 4:4.

note: “Then the glad tidings of a risen Saviour were carried to the uttermost bounds of the inhabited world. The church beheld converts flocking to her from all directions. Believers were reconverted. Sinners united with Christians in seeking the pearl of great price. . . .

“These scenes are to be repeated, and with greater power. The outpouring of the Holy Spirit on the day of Pentecost was the former rain, but the latter rain will be more abundant. The Spirit awaits our demand and reception. Christ is again to be revealed in His fulness by the Holy Spirit’s power.” Christ’s Object Lessons, 120, 121.

9 What conditions did God allow to come upon the church? With what result? Acts 8:1, 4.

note: “If those who know the truth would practice it, methods would be devised for meeting the people where they are. It was the providence of God which in the beginning of the Christian church scattered the saints abroad, sending them out of Jerusalem into many parts of the world. The disciples of Christ did not stay in Jerusalem or in the cities near by, but they went beyond the limits of their own country into the great thoroughfares of travel, seeking for the lost that they might bring them to God. Today the Lord desires to see His work carried forward in many places. We must not confine our labors to a few localities.” Testimonies, vol. 6, 330.

10 When Paul was converted, to what work was he set apart by the Lord? What would come to him in connection with this service? Ephesians 3:7, 8; Acts 9:13–16; 20:22, 23.

note: “At the time of Paul’s conversion, the Lord had declared that he was to be made a minister to the Gentiles, ‘to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me.’ Acts 26:18. . . . And Paul himself, later in his Christian experience, while praying in the temple at Jerusalem, had been visited by an angel from heaven, who bade him, ‘Depart: for I will send thee far hence unto the Gentiles.’ Acts 22:21.

“Thus the Lord had given Paul his commission to enter the broad missionary field of the Gentile world. To prepare him for this extensive and difficult work, God had brought him into close connection with Himself and had opened before his enraptured vision views of the beauty and glory of heaven.” The Acts of the Apostles, 159.

11 What testimony did Paul give at the close of his years of faithful ministry? 11 Timothy 4:6–8.

note: “Well-nigh a score of centuries have passed since Paul the aged poured out his blood as a witness for the word of God and the testimony of Jesus Christ. No faithful hand recorded for the generations to come the last scenes in the life of this holy man, but Inspiration has preserved for us his dying testimony. Like a trumpet peal his voice has rung out through all the ages since, nerving with his own courage thousands of witnesses for Christ and wakening in thousands of sorrow-stricken hearts the echo of his own triumphant joy.” The Acts of the Apostles, 513.

12 What promises are given for the encouragement of all faithful ministers of Christ? Isaiah 43:5–7; 49:6, 10–12.

note: “The prophet was permitted to look down the centuries to the time of the advent of the promised Messiah. At first he beheld only ‘trouble and darkness, dimness of anguish.’ Isaiah 8:22. Many who were longing for the light of truth were being led astray by false teachers into the bewildering mazes of philosophy and spiritism; others were placing their trust in a form of godliness, but were not bringing true holiness into the life practice. The outlook seemed hopeless; but soon the scene changed, and before the eyes of the prophet was spread a wondrous vision. He saw the Sun of Righteousness arise with healing in His wings; and, lost in admiration, he exclaimed: ‘The dimness shall not be such as was in her vexation, when at the first He lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.’ Isaiah 9:1, 2. . . .

“Looking on still farther through the ages, the prophet beheld the literal fulfillment of these glorious promises. He saw the bearers of the glad tidings of salvation going to the ends of the earth, to every kindred and people. He heard the Lord saying of the gospel church, ‘Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream;’ and he heard the commission, ‘Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes; for thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles.’ Isaiah 66:12; 54:2, 3.” Prophets and Kings, 373, 374.

Bible Study Guides – Christ the Way to Sacrifice and Service

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February 12, 2006 – February 18, 2006

Key Text

“Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” Matthew 20:28.

Study Help: The Ministry of Healing, 17–28.

Introduction

“Never was there such an evangelist as Christ. He was the Majesty of heaven, but He humbled Himself to take our nature, that He might meet men where they were. To all people, rich and poor, free and bond, Christ, the Messenger of the covenant, brought the tidings of salvation. His fame as the Great Healer spread throughout Palestine. The sick came to the places through which He would pass, that they might call on Him for help. Hither, too, came many anxious to hear His words and to receive a touch of His hand. Thus He went from city to city, from town to town, preaching the gospel and healing the sick—the King of glory in the lowly garb of humanity.” The Ministry of Healing, 22.

1 What impelled God to send His Son into the world as man’s Saviour? John 3:16. How great was the sacrifice that Heaven made in behalf of humanity in the gift of Christ? 1 John 4:9, 10.

note: “The Godhead was stirred with pity for the race, and the Father, the Son, and the Holy Spirit gave Themselves to the working out of the plan of redemption. In order fully to carry out this plan, it was decided that Christ, the only-begotten Son of God, should give Himself an offering for sin. What line can measure the depth of this love? God would make it impossible for man to say that He could have done more. With Christ He gave all the resources of heaven, that nothing might be wanting in the plan for man’s uplifting. Here is love—the contemplation of which should fill the soul with inexpressible gratitude! Oh, what love, what matchless love! The contemplation of this love will cleanse the soul from all selfishness. It will lead the disciple to deny self, take up the cross, and follow the Redeemer.” Counsels on Health, 222, 223.

“How great was the gift of God to man, and how like our God to make it! With a liberality that can never be exceeded he gave, that he might save the rebellious sons of men and bring them to see his purpose and discern his love. Will you, by your gifts and offerings, show that you think nothing too good for Him who ‘gave His only-begotten Son’?” Review and Herald, May 15, 1900.

2 With what spirit did Christ undertake the great task committed to Him? Philippians 2:5–7. What is the expressed desire of Christ as voiced by the psalmist? Psalm 40:8.

note: “This glorious Being [Christ] loved the poor sinner and took upon Himself the form of a servant, that He might suffer and die in man’s behalf. Jesus might have remained at His Father’s right hand, wearing His kingly crown and royal robes. But He chose to exchange all the riches, honor, and glory of heaven for the poverty of humanity, and His station of high command for the horrors of Gethsemane and the humiliation and agony of Calvary. He became a man of sorrows and acquainted with grief, that by His baptism of suffering and blood He might purify and redeem a guilty world.” Testimonies, vol. 4, 121.

3 In coming to this world, what material change came into Christ’s life? 11 Corinthians 8:9.

note: “The Son of God had left His heavenly home, with its riches and honor and glory, and clothed His divinity with humanity—not to live in the palaces of kings, without care or labor, and to be supplied with all the conveniences which human nature naturally craves. In the councils of heaven He had chosen to stand in the ranks of the poor and oppressed, to take His part with the humble workers, and learn the trade of His earthly parent, which was that of a carpenter, a builder. He came to the world to be a reconstructor of character, and He brought into all His work of building the perfection which He desired to bring into the characters He was transforming by His divine power.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1103, 1104.

4 From the teaching of the Master, what do we learn concerning the acceptance of the same spirit of sacrifice? Matthew 19:21.

note: “At the Saviour’s call, John, Peter, Matthew, and their companions ‘left all, rose up, and followed Him.’ Luke 5:28. The same consecration was required of the young ruler. And in this Christ did not ask a greater sacrifice than He Himself had made.” Christ’s Object Lessons, 393.

“Very few realize the strength of their love for money until the test is brought to bear upon them. Many who profess to be Christ’s followers then show that they are unprepared for heaven. Their works testify that they love wealth more than their neighbor or their God. Like the rich young man, they inquire the way of life; but when it is pointed out and the cost estimated, and they see that the sacrifice of earthly riches is demanded, they decide that heaven costs too much. The greater the treasures laid up on the earth, the more difficult it is for the possessor to realize that they are not his own, but are lent him to be used to God’s glory.” Counsels on Stewardship, 150.

5 In His love and willing sacrifice, what did Christ become to mankind? Philippians 2:7; John 13:15–17.

note: “In His life and lessons, Christ has given a perfect exemplification of the unselfish ministry which has its origin in God. God does not live for Himself. By creating the world, and by upholding all things, He is constantly ministering for others. ‘He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.’ Matthew 5:45. This ideal of ministry God has committed to His Son. Jesus was given to stand at the head of humanity, that by His example He might teach what it means to minister. His whole life was under a law of service. He served all, ministered to all. Thus He lived the law of God, and by His example showed how we are to obey it.” The Desire of Ages, 649.

6 While among men, what did Christ seek to do for their welfare? What made this possible? Acts 10:36–38.

note: “Jesus began His work by breaking Satan’s power over the suffering. He restored the sick to health, gave sight to the blind, and healed the lame, causing them to leap for joy and to glorify God. He restored to health those who had been infirm and bound by Satan’s cruel power many years. With gracious words He comforted the weak, the trembling, and the desponding. The feeble, suffering ones whom Satan held in triumph, Jesus wrenched from his grasp, bringing to them soundness of body and great joy and happiness. He raised the dead to life, and they glorified God for the mighty display of His power. He wrought mightily for all who believed on Him.” Early Writings, 159, 160.

7 After Jesus’ baptism, what message did He give to Israel? What message were the 12 instructed to give? Matthew 4:17; 10:7, 8.

note: “When He [Christ] sent forth the twelve, . . . They were not to settle the temporal affairs of the people. Their work was to persuade men to be reconciled to God. In this work lay their power to bless humanity. The only remedy for the sins and sorrows of men is Christ. The gospel of His grace alone can cure the evils that curse society. The injustice of the rich toward the poor, the hatred of the poor toward the rich, alike have their root in selfishness, and this can be eradicated only through submission to Christ. He alone, for the selfish heart of sin, gives the new heart of love. Let the servants of Christ preach the gospel with the Spirit sent down from heaven, and work as He did for the benefit of men. Then such results will be manifest in the blessing and uplifting of mankind as are wholly impossible of accomplishment by human power.” Christ’s Object Lessons, 254.

8 From earliest youth, what was Christ’s attitude toward His mission? Luke 2:49. What does He say He came into the world to do? Matthew 20:28. In thus giving Himself to the service of God, whose will was He carrying out? John 6:38; 4:34.

note: “The great law of love revealed in Eden, proclaimed upon Sinai, and in the new covenant written in the heart, is that which binds the human worker to the will of God. If we were left to follow our own inclinations, to go just where our will would lead us, we should fall into Satan’s ranks and become possessors of his attributes. Therefore God confines us to His will, which is high, and noble, and elevating. He desires that we shall patiently and wisely take up the duties of service. . . . He said, ‘I delight to do Thy will, O My God: yea, Thy law is within My heart.’ Psalm 40:8. . . . Love for God, zeal for His glory, and love for fallen humanity, brought Jesus to earth to suffer and to die. This was the controlling power of His life. This principle He bids us adopt.” The Desire of Ages, 329, 330.

9 When the time of His supreme sacrifice drew near, what was Christ’s attitude? John 12:27; Matthew 26:39; Philippians 2:8.

note: “Christ gave His all to the work that He came to do, and His word to us is, ‘If any man will come after Me, let him deny himself, and take up his cross, and follow Me.’ ‘So shall ye be My disciples.’ [Matthew 16:24; John 15:8.]

“Willingly and cheerfully Christ gave Himself to the carrying out of the will of God. He became obedient unto death, even the death of the cross. Shall we feel it a hardship to deny ourselves? Shall we draw back from being partakers of His sufferings? His death ought to stir every fiber of the being, making us willing to consecrate to His work all that we have and are. As we think of what He has done for us, our hearts should be filled with love.” Counsels on Stewardship, 302.

10 According to the prophet Isaiah, how great was the price of Calvary to be? For whom was it paid? Isaiah 53:3–6.

note: “Christ actually bore the punishment of the sins of the world, that His righteousness might be imputed to sinners, and through repentance and faith they might become like Him in holiness of character. He says, ‘I bear the guilt of that man’s sins. Let Me take the punishment and the repenting sinner stand before Thee innocent.’ The moment the sinner believes in Christ, he stands in the sight of God uncondemned; for the righteousness of Christ is his: Christ’s perfect obedience is imputed to him. But he must co-operate with divine power, and put forth his human effort to subdue sin, and stand complete in Christ.

“The ransom paid by Christ is sufficient for the salvation of all men; but it will avail for only those who become new creatures in Christ Jesus, loyal subjects of God’s everlasting kingdom. His suffering will not shield from punishment the unrepenting, disloyal sinner. . . .

“The price paid for our redemption lays a great obligation upon every one of us. It is our duty to understand what God requires of us, and what He would have us to be.” Fundamentals of Christian Education, 429, 430.

11 What reward was to come to the Saviour as the result of His patient endurance of the cross? Hebrews 12:2; Isaiah 53:11.

note: “Before the universe has been clearly presented the great sacrifice made by the Father and the Son in man’s behalf. The hour has come when Christ occupies His rightful position and is glorified above principalities and powers and every name that is named. It was for the joy that was set before Him—that He might bring many sons unto glory—that He endured the cross and despised the shame. And inconceivably great as was the sorrow and the shame, yet greater is the joy and the glory. He looks upon the redeemed, renewed in His own image, every heart bearing the perfect impress of the divine, every face reflecting the likeness of their King.” The Great Controversy, 671.

12 What should His disciples learn from His example? 1 Peter 2:21.

note: “Through trial and persecution the glory—the character—of God is revealed in His chosen ones. The believers in Christ, hated and persecuted by the world, are educated and disciplined in the school of Christ. On earth they walk in narrow paths; they are purified in the furnace of affliction.

“They follow Christ through sore conflicts; they endure self-denial and experience bitter disappointments; but thus they learn the guilt and woe of sin, and they look upon it with abhorrence. Being partakers of Christ’s sufferings, they can look beyond the gloom to the glory, saying, ‘I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.’ Romans 8:18.” The Acts of the Apostles, 576, 577.

Bible Study Guides – Returning Our Children to God

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February 5, 2006 – February 11, 2006

Key Text

“Therefore also I have lent him to the Lord; as long as he liveth he shall be lent to the Lord. And he worshipped the Lord there.” 1 Samuel 1:28.

Study Help: The Ministry of Healing, 395–403.

Introduction

“Above any other agency, service for Christ’s sake in the little things of everyday experience has power to mold the character and to direct the life into lines of unselfish ministry. To awaken this spirit, to encourage and rightly to direct it, is the parents’ and the teacher’s work. No more important work could be committed to them. The spirit of ministry is the spirit of heaven, and with every effort to develop and encourage it angels will co-operate.” The Ministry of Healing, 401.

1 In the beginning, how did God provide companionship for man? Genesis 2:18, 21–24.

note: “God Himself gave Adam a companion. He provided ‘an help meet for him’ [Genesis 2:18]—a helper corresponding to him—one who was fitted to be his companion, and who could be one with him in love and sympathy. Eve was created from a rib taken from the side of Adam, signifying that she was not to control him as the head, nor to be trampled under his feet as an inferior, but to stand by his side as an equal, to be loved and protected by him. A part of man, bone of his bone, and flesh of his flesh, she was his second self; showing the close union and the affectionate attachment that should exist in this relation.” The Adventist Home, 25.

2 What are our children said to be? Psalm 127:3, first half; Genesis 33:5. What picture of a happy home does the psalmist draw? Psalm 128:3, 6.

note: “Children derive life and being from their parents, and yet it is through the creative power of God that your children have life, for God is the Life-giver. Let it be remembered that children are not to be treated as though they were our own personal property. Children are the heritage of the Lord, and the plan of redemption includes their salvation as well as ours. They have been entrusted to parents in order that they might be brought up in the nurture and admonition of the Lord, that they might be qualified to do their work in time and eternity.” The Adventist Home, 280.

3 How should parents bring up their children? Ephesians 6:4. What instruction did God give anciently to His people concerning religious training of their children? Deuteronomy 6:6, 7. What results are promised to follow proper early training? Proverbs 22:6.

note: “The children in every family are to be brought up in the nurture and admonition of the Lord. Evil propensities are to be controlled, evil tempers subdued; and the children are to be instructed that they are the Lord’s property, bought with His own precious blood, and that they cannot live a life of pleasure and vanity, have their own will and carry out their own ideas, and yet be numbered among the children of God. The children are to be instructed with kindness and patience. . . . Let the parents teach them of the love of God in such a way that it will be a pleasant theme in the family circle, and let the church take upon them the responsibility of feeding the lambs as well as the sheep of the flock.” Child Guidance, 42.

4 What example of careful instruction is mentioned in Paul’s epistle to Timothy? 11 Timothy 3:15.

note: “From a child, Timothy knew the Scriptures, and his knowledge was a safeguard to him against the evil influences surrounding him and the temptation to choose pleasure and selfish gratification before duty. Such a safeguard all our children need, and it should be a part of the work of parents and of Christ’s ambassadors to see that the children are properly instructed in the word of God.” Testimonies, vol. 4, 398.

“Those who study the Bible with a sincere desire to know and do the will of God will become wise unto salvation. The Sabbath school is an important branch of the missionary work, not only because it gives to young and old a knowledge of God’s word, but because it awakens in them a love for its sacred truths and a desire to study it for themselves; above all, it teaches them to regulate their lives by its holy teachings.” Ibid., vol. 5, 389.

5 What did God claim from every family in Israel? Numbers 3:13. How did Hannah carry out this instruction with Samuel, her firstborn son? 1 Samuel 1:24–28.

note: “The dedication of the first-born had its origin in the earliest times. God had promised to give the First-born of heaven to save the sinner. This gift was to be acknowledged in every household by the consecration of the first-born son. He was to be devoted to the priesthood, as a representative of Christ among men.” The Desire of Ages, 51.

“Under the Jewish system the people were taught to cherish a spirit of liberality both in sustaining the cause of God and in supplying the wants of the needy. For special occasions there were freewill offerings. At the harvest and the vintage, the first fruits of the field—corn, wine, and oil—were consecrated as an offering to the Lord. The gleanings and the corners of the field were reserved for the poor. The first fruits of the wool when the sheep were shorn, of the grain when the wheat was threshed, were set apart for God. So also were the first-born of all animals, and a redemption price was paid for the first-born son. The first fruits were to be presented before the Lord at the sanctuary and were then devoted to the use of the priests.

“By this system of benevolence the Lord sought to teach Israel that in everything He must be first. Thus they were reminded that God was the proprietor of their fields, their flocks, and their herds; that it was He who sent them the sunshine and the rain that developed and ripened the harvest. Everything that they possessed was His; they were but the stewards of His goods.” The Acts of the Apostles, 337.

6 What is said to be an essential part of a youth’s training? Lamentations 3:27; Psalm 94:12. What are the youth admonished to do? Ecclesiastes 12:1.

note: “Teach your children that youth is the best time to seek the Lord. Then the burdens of life are not heavy upon them, and their young minds are not harassed with care, and while so free they should devote the best of their strength to God.” Testimonies, vol. 1, 397.

“Jesus desires the service of those who have the dew of youth upon them. He wants them to be heirs of immortality. They may grow up into noble manhood and womanhood, notwithstanding the moral pollution that abounds, that corrupts so many of the youth at an early age. They may be free in Christ; the children of light, not of darkness.

“God calls upon every young man and young woman to renounce every evil habit, to be diligent in business, fervent in spirit, serving the Lord. They need not remain in indolence, making no effort to overcome wrong habits or to improve the conduct. The sincerity of their prayers will be proved by the vigor of the effort they make to obey God’s commands. At every step they may renounce evil habits and associations, believing that the Lord, by the power of His Spirit, will give them strength to overcome.” Messages to Young People, 369.

7 What results followed the twelve years of godly training given Moses by his mother? Exodus 2:5–10; Hebrews 11:23–26.

note: “The principles of truth, received in his [Moses] youth from God-fearing parents, were never forgotten by him. And when he most needed to be shielded from the corrupting influences attending a life at court, then the lessons in his youth bore fruit. The fear of God was before him. And so strong was his love for his brethren, and so great was his respect for the Hebrew faith, that he would not conceal his parentage for the honor of being an heir of the royal family.” Spiritual Gifts, vol. 3, 184, 185.

8 In the time of the judges, what example do we have of children whose home training was neglected? 1 Samuel 2:12–17, 34; 3:11–14.

note: “There is no greater curse upon households than to allow the youth to have their own way. When parents regard every wish of their children and indulge them in what they know is not for their good, the children soon lose all respect for their parents, all regard for the authority of God or man, and are led captive at the will of Satan. The influence of an ill-regulated family is widespread and disastrous to all society. It accumulates in a tide of evil that affects families, communities, and governments.” Patriarchs and Prophets, 579.

“When parents sanction and thus perpetuate the wrongs in their children as did Eli, God will surely bring them to the place where they will see that they have not only ruined their own influence, but also the influence of the youth whom they should have restrained. . . . They will have bitter lessons to learn.

“Oh, that the Eli’s of today, who are everywhere to be found pleading excuses for the waywardness of their children, would promptly assert their own God-given authority to restrain and correct them. Let parents and guardians, who overlook and excuse sin in those under their care, remember that they thus become accessory to these wrongs.” Child Guidance, 275, 276.

9 What early New Testament examples show the value of Christian training upon children? Luke 1:57–60, 80; 2:11, 40, 49–52.

note: “John [the Baptist] was the son of their [his parents] old age, he was a child of miracle, and the parents might have reasoned that he had a special work to do for the Lord and the Lord would take care of him. But the parents did not thus reason; they moved to a retired place in the country, where their son would not be exposed to the temptations of city life, or induced to depart from the counsel and instruction which they as parents would give him. They acted their part in developing a character in the child that would in every way meet the purpose for which God had designed his life. . . . They sacredly fulfilled their obligation.” Child Guidance, 23.

“The physical constitution of Jesus, as well as His spiritual development, is brought before us in these words, ‘the child grew,’ and ‘increased in stature.’ [Luke 2:40, 52.] In childhood and youth attention should be given to physical development. Parents should so train their children in good habits of eating and drinking, dressing, and exercise, that a good foundation will be laid for sound health in afterlife. The physical organism should have special care, that the powers of the body may not be dwarfed, but developed to their full extent. This places the children and youth in a favorable position, so that, with proper religious training, they may, like Christ, wax strong in spirit.” Ibid., 187.

10 That our children may be fully prepared for the Lord’s service, what should we daily be doing? Isaiah 28:9, 10.

note: “Parents should educate their children line upon line, precept upon precept, here a little and there a little, not allowing any disregard of God’s holy law. They should rely upon divine power, asking the Lord to help them to keep their children true to Him who gave His only-begotten Son to bring the disloyal and disobedient back to their allegiance. God longs to pour upon men and women the rich current of His love. He longs to see them delighting to do His will, using every jot of their entrusted powers in His service, teaching all who come within the sphere of their influence that the way to be treated as righteous for Christ’s sake is to obey the law.” Child Guidance, 81.

11 What should every parent be able to say in the last great day? Hebrews 2:13, last half.

note: “In your work for your children take hold of the mighty power of God. Commit your children to the Lord in prayer. Work earnestly and untiringly for them. God will hear your prayers and will draw them to Himself. Then, at the last great day, you can bring them to God, saying, ‘Here am I, and the children whom Thou hast given me.’ [Hebrews 2:13.]” The Adventist Home, 536.

12 What promise is given of a precious experience drawing parents and children together in the last days? How should parents relate themselves through their children to the giving of the closing message? Malachi 4:5, 6.

note: “Every son and daughter of God is called to be a missionary; we are called to the service of God and our fellow men; and to fit us for this service should be the object of our education.

“This object should ever be kept in view by Christian parents and teachers. We know not in what line our children may serve. They may spend their lives within the circle of the home; they may engage in life’s common vocations, or go as teachers of the gospel to heathen lands; but all are alike called to be missionaries for God, ministers of mercy to the world.” The Ministry of Healing, 395.

Bible Study Guides – The Blessing of Physical Health

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January 29, 2006 – February 4, 2006

Key Text

“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31.

Study Help: The Ministry of Healing, 277–286, 295–310, 237–240.

Introduction

“Health is a blessing of which few appreciate the value; yet upon it the efficiency of our mental and physical powers largely depends. Our impulses and passions have their seat in the body, and it must be kept in the best condition physically and under the most spiritual influences in order that our talents may be put to the highest use.

“Anything that lessens physical strength enfeebles the mind and makes it less capable of discriminating between right and wrong. We become less capable of choosing the good and have less strength of will to do that which we know to be right.

“The misuse of our physical powers shortens the period of time in which our lives can be used for the glory of God. And it unfits us to accomplish the work God has given us to do. By allowing ourselves to form wrong habits, by keeping late hours, by gratifying appetite at the expense of health, we lay the foundation for feebleness. By neglecting physical exercise, by overworking mind or body, we unbalance the nervous system. Those who thus shorten their lives and unfit themselves for service by disregarding nature’s laws, are guilty of robbery toward God.” Christ’s Object Lessons, 346.

1 What wish concerning our health did the Saviour express through His servant John? 111 John 2.

note: “The Saviour in His miracles revealed the power that is continually at work in man’s behalf, to sustain and to heal him. Through the agencies of nature, God is working, day by day, hour by hour, moment by moment, to keep us alive, to build up and restore us. When any part of the body sustains injury, a healing process is at once begun; nature’s agencies are set at work to restore soundness. But the power working through these agencies is the power of God. All life-giving power is from Him. When one recovers from disease, it is God who restores him.” The Ministry of Healing, 112, 113.

2 What did God promise to do for Israel if they served Him faithfully? Exodus 23:25; 15:26. Compare Matthew 8:17.

note: “Had they [the children of Israel] been willing to deny appetite in obedience to His [God’s] restrictions, feebleness and disease would have been unknown among them. Their descendants would have possessed physical and mental strength. They would have had clear perceptions of truth and duty, keen discrimination, and sound judgment. But they were unwilling to submit to God’s requirements, and they failed to reach the standard He had set for them, and to receive the blessings that might have been theirs. They murmured at God’s restrictions, and lusted after the fleshpots of Egypt. God let them have flesh, but it proved a curse to them.” Counsels on Diet and Foods, 378.

3 To make it possible for Israel to enjoy the best of health, and to insure them against the physical evils of surrounding nations, what provision did God make for them? Leviticus 20:22, 23; Deuteronomy 23:14. (See Leviticus 11–15, 17.)

note: “Their [the children of Israel] obedience to the laws of God would make them marvels of prosperity before the nations of the world. He who could give them wisdom and skill in all cunning work would continue to be their teacher and would ennoble and elevate them through obedience to His laws. If obedient, they would be preserved from the diseases that afflicted other nations and would be blessed with vigor of intellect. The glory of God, His majesty and power, were to be revealed in all their prosperity. They were to be a kingdom of priests and princes. God furnished them with every facility for becoming the greatest nation on the earth.” Testimonies, vol. 6, 222.

4 What resulted when Israel did obey God? Psalm 105:37, last half.

note: “Christ had been the guide and teacher of ancient Israel, and He taught them that health is the reward of obedience to the laws of God. The Great Physician who healed the sick in Palestine had spoken to His people from the pillar of cloud, telling them what they must do, and what God would do for them. ‘If thou wilt diligently hearken to the voice of the Lord thy God,’ He said, ‘and wilt do that which is right in His sight, and wilt give ear to His commandments, and keep all His statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee.’ Exodus 15:26. Christ gave to Israel definite instruction in regard to their habits of life, and He assured them, ‘The Lord will take away from thee all sickness.’ Deuteronomy 7:15. When they fulfilled the conditions, the promise was verified to them.” The Desire of Ages, 824.

5 What does the psalmist say the Lord does for His people? Psalm 103:2, 3. While upon earth, what similar work did our Lord do for the people? Matthew 4:23.

note: “Jesus came to ‘destroy the works of the devil.’ ‘In Him was life,’ and He says, ‘I am come that they

might have life, and that they might have it more abundantly.’ He is ‘a quickening spirit.’ 1 John 3:8; John 1:4; 10:10; 1 Corinthians 15:45. And He still has the same life-giving power as when on earth He healed the sick, and spoke forgiveness to the sinner. He ‘forgiveth all thine iniquities,’ He ‘healeth all thy diseases.’ Psalm 103:3.” The Desire of Ages, 270.

6 What are our bodies said to be? What are we urged to do? 1 Corinthians 6:19, 20.

note: “God requires all men to render their bodies to Him a living sacrifice, not a dead or a dying sacrifice, a sacrifice which their own course of action is debilitating, filling with impurities and disease. God calls for a living sacrifice. The body, He tells us, is the temple of the Holy Ghost, the habitation of His Spirit, and He requires all who bear His image to take care of their bodies for the purpose of His service and His glory.” Testimonies, vol. 2, 70.

7 What will be the result of defiling God’s temple? 1 Corinthians 3:17.

note: “Israel’s sin at Beth-peor brought the judgments of God upon the nation, and though the same sins may not now be punished as speedily, they will as surely meet retribution. [1 Corinthians 3:17, first half, quoted.] Nature has affixed terrible penalties to these crimes—penalties which, sooner or later, will be inflicted upon every transgressor. It is these sins more than any other that have caused the fearful degeneracy of our race, and the weight of disease and misery with which the world is cursed. Men may succeed in concealing their transgression from their fellow men, but they will no less surely reap the result, in suffering, disease, imbecility, or death. And beyond this life stands the tribunal of the judgment, with its award of eternal penalties.” Patriarchs and Prophets, 461.

8 Whose life and example illustrate the stand every loyal Christian should take relative to physical health? Daniel 1:8–16.

note: “When Daniel was required to partake of the luxuries of the king’s table, he did not fly into a passion, neither did he express a determination to eat and drink as he pleased. Without speaking one word of defiance, he took the matter to God. He and his companions sought wisdom from the Lord, and when they came forth from earnest prayer their decision was made. With true courage and Christian courtesy, Daniel presented the case to the officer who had them in charge, asking that they might be granted a simple diet. These youth felt that their religious principles were at stake, and they relied upon God, whom they loved and served. Their request was granted, for they had obtained favor with God and with men.” Testimonies to Ministers and Gospel Workers, 263.

9 For what purpose do men enter into training for athletic contests? How definitely will the one who gives himself to God’s service consecrate his physical powers? What objective did the apostle have in mind in subjecting his body to rigid discipline? 1 Corinthians 9:24–27.

note: “Those who ran the earthly race only ran at a venture. They might do the very best they could, and yet after all not receive the token of honor; for another might be a little in advance of them, and take the prize. Only one received the prize. But in the heavenly race we can all run and all receive the prize. There is no uncertainty, no risk, in the matter. We must put on the heavenly graces, and, with the eye directed upward to the crown of immortality, keep the Pattern ever before us.” Testimonies, vol. 2, 358.

10 How much does true temperance include?

Diet: Ecclesiastes 10:17.

note: “Those foods should be chosen that best supply the elements needed for building up the body. In this choice, appetite is not a safe guide. Through wrong habits of eating, the appetite has become perverted. Often it demands food that impairs health and causes weakness instead of strength. We cannot safely be guided by the customs of society. The disease and suffering that everywhere prevail are largely due to popular errors in regard to diet.” The Ministry of Healing, 295.

Pure Water: Daniel 1:12.

note: “In health and in sickness, pure water is one of heaven’s choicest blessings. Its proper use promotes health. It is the beverage which God provided to quench the thirst of animals and man. Drunk freely, it helps to supply the necessities of the system and assists nature to resist disease.” Ibid., 237.

Fresh Air: Genesis 2:15. Adam and Eve were placed in a fresh air environment.

note: “Impure air does not afford the necessary supply of oxygen, and the blood passes to the brain and other organs without being vitalized. Hence the necessity of thorough ventilation.” Ibid., 274.

“Air is the free blessing of Heaven; it invigorates the whole system. Deprived of pure air, the body becomes diseased, torpid, and enfeebled.” Christian Temperance and Bible Hygiene, 160.

Rest: Mark 6:31; Ecclesiastes 5:12, first half; Matthew 11:28.

note: “When the laborer has been under a pressure of work and care, and is overworked in mind and body, he should turn aside and rest awhile, not for selfish gratification, but that he may be better prepared for future duties.” Christian Service, 247.

Exercise: Ecclesiastes 9:10.

note: “Each faculty of the mind and each muscle has its distinctive office, and all must be equally exercised in order to become properly developed and to retain healthful vigor.” Gospel Workers, 238.

“Proper periods of sleep and rest and an abundance of physical exercise are essential to health of body and mind. To rob nature of her hours for rest and recuperation, by allowing one man to do the work of four, or of three, or even of two, will result in irreparable loss.” Ibid., 423.

Dress: 1 Peter 3:3, 4.

note: “Our clothing, while modest and simple, should be of good quality, of becoming colors, and suited for service. It should be chosen for durability rather than display. It should provide warmth and proper protection. . . .

“In all respects the dress should be healthful.” The Ministry of Healing, 288.

Mental Peace: Proverbs 17:22; John 14:27.

note: “Courage, hope, faith, sympathy, love, promote health and prolong life. A contented mind, a cheerful spirit, is health to the body and strength to the soul.” Ibid., 241.

“When the sunlight of God’s love illuminates the darkened chambers of the soul, restless weariness and dissatisfaction will cease, and satisfying joys will give vigor to the mind and health and energy to the body.” Ibid., 247.

11 What would have been the result had God’s people carefully followed His instructions? Deuteronomy 28:2–6.

note: “The Lord gave His word to ancient Israel, that if they would cleave strictly to Him and do all His requirements, He would keep them from all the diseases such as He had brought upon the Egyptians; but this promise was given on the condition of obedience. Had the Israelites obeyed the instruction they received, and profited by their advantages, they would have been the world’s object lesson of health and prosperity. . . . Like faithfulness today will produce like results.” Testimonies, vol. 9, 165.

12 What are we all admonished to do? 1 Corinthians 10:31; Romans 12:1.

note: “Only one lease of life is granted us; and the inquiry with everyone should be, How can I invest my life so that it will yield the greatest profit? How can I do most for the glory of God and the benefit of my fellow men? For life is valuable only as it is used for the attainment of these objects. . . .

“Hence that time is spent to good account which is directed to the establishment and preservation of sound physical and mental health. We cannot afford to dwarf or cripple a single function of mind or body by overwork or by abuse of any part of the living machinery. As surely as we do this, we must suffer the consequences.” Temperance, 137

Bible Study Guides – The Gift of the Holy Spirit; God’s Assurance of Victory

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March 19, 2006 – March 25, 2006

Key Text

“Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.” Ephesians 4:13.

Study Help: The Acts of the Apostles, 47–56.

Introduction

“All who consecrate soul, body, and spirit to God will be constantly receiving a new endowment of physical and mental power. The inexhaustible supplies of heaven are at their command. Christ gives them the breath of His own spirit, the life of His own life. The Holy Spirit puts forth its highest energies to work in heart and mind. The grace of God enlarges and multiplies their faculties, and every perfection of the divine nature comes to their assistance in the work of saving souls. Through co-operation with Christ they are complete in Him, and in their human weakness they are enabled to do the deeds of Omnipotence.” The Desire of Ages, 827.

1 What struggle is constantly going on in the hearts and lives of men? Galatians 5:17.

note: “The life of the Christian is not all smooth. He has stern conflicts to meet. Severe temptations assail him. . . . The nearer we come to the close of this earth’s history, the more delusive and ensnaring will be the attacks of the enemy. His attacks will grow fiercer and more frequent. Those who resist light and truth will become more hardened and unimpressible, and more bitter against those who love God and keep His commandments (MS 33, 1911).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1111.

2 In His desire for man’s salvation, what has ever been God’s attitude? Ephesians 2:4, 5.

note: “In order to secure man to Himself and ensure his eternal salvation, Christ left the royal courts of heaven and came to this earth, endured the agonies of sin and shame in man’s stead, and died to make him free. In view of the infinite price paid for man’s redemption, how dare any professing the name of Christ treat with indifference one of His little ones? How carefully should brethren and sisters in the church guard every word and action lest they hurt the oil and the wine! How patiently, kindly, and affectionately should they deal with the purchase of the blood of Christ! How faithfully and earnestly should they labor to lift up the desponding and the discouraged! How tenderly should they treat those who are trying to obey the truth and have no encouragement at home, who have constantly to breathe the atmosphere of unbelief and darkness!” Testimonies, vol. 5, 614.

“Those who have an eye single to God’s glory, will earnestly desire to fit themselves for special service; for the love of Christ will have a controlling influence upon them. The love of God imparts more than finite energy, and qualifies for divine achievements. The work of those who love God will make manifest the character of their motives: for the salvation of those for whom Christ has paid an infinite price, will be the object of their effort. All other considerations,—home family, social enjoyment, will be secondary to the work of God; for they will follow the example of Christ. Christ showed his love for fallen man in leaving the heaven of bliss, the love and honor of the angels, to come to the world to meet man in his fallen condition. He worked to reform men, to fit them for a pure and holy heaven. He stopped at no sacrifice; He hesitated not at any self-denial, but for our sakes became poor that we through his poverty might be made rich.” The Bible Echo, September 1, 1892.

3 As God seeks for a dwelling place in the hearts of His children, what part have we to perform? Revelation 3:20.

note: “The Saviour . . . is not repulsed by scorn or turned aside by threatening, but continually seeks the lost ones, saying, ‘How shall I give thee up?’ Hosea 11:8. Although His love is driven back by the stubborn heart, He returns to plead with greater force, ‘Behold, I stand at the door, and knock.’ [Revelation 3:20.] The winning power of His love compels souls to come in. And to Christ they say, ‘Thy gentleness hath made me great.’ Psalm 18:35.

“Christ will impart to His messengers the same yearning love that He Himself has in seeking for the lost. We are not merely to say, ‘Come.’ There are those who hear the call, but their ears are too dull to take in its meaning. Their eyes are too blind to see anything good in store for them. Many realize their great degradation. They say, I am not fit to be helped; leave me alone. But the workers must not desist. In tender, pitying love, lay hold of the discouraged and helpless ones. Give them your courage, your hope, your strength. By kindness compel them to come.” Christ’s Object Lessons, 235, 236.

4 By what means does God approach the hearts of men? John 16:7, 8.

note: “The great office work of the Holy Spirit is thus distinctly specified by our Saviour: ‘And when He is come, He will reprove the world of sin.’ [John 16:8.] Christ knew that this announcement was a wonderful trust. He was nearing the close of His ministry upon this earth, and was standing in view of the cross, with a full realization of the load of guilt that must be placed upon Him as the Sin Bearer. Yet His greatest anxiety was for His disciples. He was seeking to find solace for them. . . .

“Evil had been accumulating for centuries and could only be restrained and resisted by the mighty power of the Holy Spirit, the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power.” Testimonies to Ministers and Gospel Workers, 392.

5 What does the Holy Spirit do for the believer? John 14:26.

note: “God does not ask us to do in our own strength the work before us. He has provided divine assistance for all the emergencies to which our human resources are unequal. He gives the Holy Spirit to help in every strait, to strengthen our hope and assurance, to illuminate our minds and purify our hearts. . . .

“Christ has made provision that His church shall be a transformed body, illumined with the light of heaven, possessing the glory of Immanuel. It is His purpose that every Christian shall be surrounded with a spiritual atmosphere of light and peace. There is no limit to the usefulness of the one who, putting self aside, makes room for the working of the Holy Spirit upon his heart and lives a life wholly consecrated to God.” Testimonies, vol. 8, 19.

6 Into what will the Holy Spirit lead us? John 16:13.

note: “The preaching of the word is of no avail without the presence and aid of the Holy Spirit; for this Spirit is the only effectual teacher of divine truth. Only when the truth is accompanied to the heart by the Spirit, will it quicken the conscience or transform the life. A minister may be able to present the letter of the word of God; he may be familiar with all its commands and promises; but his sowing of the gospel seed will not be successful unless this seed is quickened into life by the dew of heaven. Without the co-operation of the Spirit of God, no amount of education, no advantages, however great, can make one a channel of light. Before one book of the New Testament had been written, before one gospel sermon had been preached after Christ’s ascension, the Holy Spirit came upon the praying disciples. Then the testimony of their enemies was, ‘Ye have filled Jerusalem with your doctrine.’ [Acts 5:28.]” Gospel Workers (1915), 284.

7 What change will result from the coming of the Spirit into our hearts? Ezekiel 36:26, 27.

note: “The Holy Spirit was the highest of all gifts that He [Jesus] could solicit from His Father for the exaltation of His people. The Spirit was to be given as a regenerating agent, and without this the sacrifice of Christ would have been of no avail. The power of evil had been strengthening for centuries, and the submission of men to this satanic captivity was amazing. Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power. It is the Spirit that makes effectual what has been wrought out by the world’s Redeemer. It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress His own character upon His church.” The Desire of Ages, 671.

8 Upon what occasion did Jesus explain the mystery of being born of the Spirit? To what did He liken it? John 3:1–8.

note: “The power of Christ alone can work the transformation in heart and mind that all must experience who would partake with Him of the new life in the kingdom of heaven. ‘Except a man be born again,’ the Saviour has said, ‘he cannot see the kingdom of God.’ John 3:3. The religion that comes from God is the only religion that can lead to God. In order to serve Him aright, we must be born of the divine Spirit. This will lead to watchfulness. It will purify the heart and renew the mind, and give us a new capacity for knowing and loving God. It will give us willing obedience to all His requirements. This is true worship.” Testimonies, vol. 9, 156.

9 What need did David recognize in his life? With what earnest words did he plead for the Spirit? Psalm 51:10–12.

note: “Many accept an intellectual religion, a form of godliness, when the heart is not cleansed. Let it be your prayer, [Psalm 51:10 quoted]. Deal truly with your own soul. Be as earnest, as persistent, as you would be if your mortal life were at stake. This is a matter to be settled between God and your own soul, settled for eternity. A supposed hope, and nothing more, will prove your ruin.

“Study God’s word prayerfully. That word presents before you, in the law of God and the life of Christ, the great principles of holiness, without which ‘no man shall see the Lord.’ Hebrews 12:14. It convinces of sin; it plainly reveals the way of salvation. Give heed to it as the voice of God speaking to your soul.” Steps to Christ, 35.

10 How fully will the Holy Spirit take possession of our lives if we yield to Him? What will He do for us? What shall we then be able to comprehend? Ephesians 3:16–19.

note: “Paul in his letter to the Colossians sets forth the rich blessings granted to the children of God. He says: We ‘do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness.’ Colossians 1:9–11.

“Again he writes of his desire that the brethren at Ephesus might come to understand the height of the Christian’s privilege. He opens before them, in the most comprehensive language, the marvelous power and knowledge that they might possess as sons and daughters of the Most High.” The Great Controversy, 476.

11 As the result of such a surrendered life, what will God develop in us? Ephesians 4:13.

note: “To those who with steadfast perseverance strive to reveal the attributes of Christ, angels are commissioned to give enlarged views of His character and work, His power and grace and love. Thus they become partakers of His nature, and day by day grow up to the full stature of men and women in Christ. The sanctification of the Spirit is seen in thought, word, and deed. Their ministry is life and salvation to all with whom they associate. Of such ones it is declared, ‘Ye are complete in Him.’ Colossians 2:10.” Counsels to Parents, Teachers, and Students, 491.

12 What are we counseled against doing? Ephesians 4:30.

note: “It is a serious thing to grieve the Holy Spirit, and He is grieved when the human agent seeks to work himself and refuses to enter the service of the Lord because the cross is too heavy or the self-denial too great. The Holy Spirit seeks to abide in each soul. If He is welcomed as an honored guest, those who receive Him will be made complete in Christ. The good work begun will be finished; the holy thoughts, heavenly affections, and Christlike actions will take the place of impure thoughts, perverse sentiments, and rebellious acts.” Counsels on Health, 561.

Bible Study Guides – The Blessings Derived from Faithful Stewardship

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March 12, 2006 – March 18, 2006

Key Text

“For if there be first a willing mind, [it is] accepted according to that a man hath, [and] not according to that he hath not.” 11 Corinthians 8:12.

Study Help: Christ’s Object Lessons, 390–404.

Introduction

“However short our service or humble our work, if in simple faith we follow Christ, we shall not be disappointed of the reward. That which even the greatest and wisest cannot earn, the weakest and most humble may receive. Heaven’s golden gate opens not to the self-exalted. It is not lifted up to the proud in spirit. But the everlasting portals will open wide to the trembling touch of a little child. Blessed will be the recompense of grace to those who have wrought for God in the simplicity of faith and love.” Christ’s Object Lessons, 404.

1 In the building of the sanctuary in the wilderness, what spirit was necessary on the part of those who gave the materials? Exodus 25:2. In the time of the judges, what did the same spirit lead the people to do? Judges 5:2.

note: “For the building of the sanctuary great and expensive preparations were necessary; a large amount of the most precious and costly material was required; yet the Lord accepted only freewill offerings. ‘Of every man that giveth it willingly with his heart ye shall take My offering’ [Exodus 25:2] was the divine command repeated by Moses to the congregation. Devotion to God and a spirit of sacrifice were the first requisites in preparing a dwelling place for the Most High.” Patriarchs and Prophets, 343.

2 On what basis is our service and sacrifice acceptable to God? What alone commends our service to Him? 11 Corinthians 8:12.

note: “It is not the length of time we labor but our willingness and fidelity in the work that makes it acceptable to God. In all our service a full surrender of self is demanded. The smallest duty done in sincerity and self-forgetfulness is more pleasing to God than the greatest work when marred with self-seeking. He looks to see how much of the spirit of Christ we cherish, and how much of the likeness of Christ our work reveals. He regards more the love and faithfulness with which we work than the amount we do.” Christ’s Object Lessons, 402.

3 What is said of him who sows sparingly? Bountifully? How should one give? Upon whom is the love of God placed? 11 Corinthians 9:6, 7. How bountifully has God given both temporal and spiritual blessings to His earthly children? Verses 9–11.

note: “God will furnish facilities so that the faithful steward of His entrusted means shall be supplied with a sufficiency in all things, and be enabled to abound to every good work. [11 Corinthians 9:9, 10 quoted.] The seed sown with full, liberal hand is taken charge of by the Lord. He who ministers seed to the sower gives His worker that which enables him to co-operate with the Giver of the seed.” Testimonies, vol. 9, 132.

4 What instruction does the apostle Paul command Timothy to give to those who are blessed with this world’s goods? 1 Timothy 6:17, 18. By following this counsel, for what are they preparing? Verse 19.

note: “God desires us to choose the heavenly in place of the earthly. He opens before us the possibilities of a heavenly investment. He would give encouragement to our loftiest aims, security to our choicest treasure. He declares, ‘I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.’ Isaiah 13:12. When the riches that moth devours and rust corrupts shall be swept away, Christ’s followers can rejoice in their heavenly treasure, the riches that are imperishable. . . .

“Then let your property go beforehand to heaven. Lay up your treasures beside the throne of God. Make sure your title to the unsearchable riches of Christ.” Christ’s Object Lessons, 374, 375.

5 What did Paul say to the Philippians concerning his own experience? Philippians 4:15–17. What kindness shown to the apostle Paul did he say was “well pleasing” to God? Of what was Paul assured for them? Verses 18, 19.

note: “Whenever God’s people, in any period of the world, have cheerfully and willingly carried out His plan in systematic benevolence and in gifts and offerings, they have realized the standing promise that prosperity should attend all their labors just in proportion as they obeyed His requirements. When they acknowledged the claims of God, and complied with His requirements, honoring Him with their substance, their barns were filled with plenty.” Testimonies, vol. 3, 395.

6 With what parable did Jesus illustrate God’s dealing with His workers? Matthew 20:1. What was the reward promised to the first laborers hired? Verse 2.

note: “There is work for everyone in the vineyard of the Lord. None should be idle. Angels of God are all astir, ascending to heaven and descending to earth again with messages of mercy and warning. These heavenly messengers are moving upon minds and hearts. There are men and women everywhere whose hearts are susceptible of being inspired with the truth. If those who have a knowledge of the truth would now work in unison with the Spirit of God, we would see a great work accomplished.” Testimonies, vol. 3, 64.

7 What promise did the householder make to those called at the third, sixth, and ninth hours? Verses 3–5. At the eleventh hour, whom did he find in the market place? What arrangement did he make with them? Verses 6, 7.

note: “The words of Christ apply to the church: ‘Why stand ye here all the day idle?’ [Matthew 20:6.] Why are you not at work in some capacity in His vineyard? Again and again He has bidden you: ‘Go ye also into the vineyard; and whatsoever is right, that shall ye receive.’ [Verse 7.] But this gracious call from heaven has been disregarded by the large majority. Is it not high time that you obey the commands of God? There is work for every individual who names the name of Christ. A voice from heaven is solemnly calling you to duty. Heed this voice, and go to work at once in any place, in any capacity. Why stand ye here all the day idle? There is work for you to do, a work that demands your best energies. Every precious moment of life is related to some duty which you owe to God or to your fellow men, and yet you are idle!” Testimonies, vol. 5, 203, 204.

8 When the time of rewards came, what procedure did the householder follow? How much did each worker receive? What complaint was made? Verses 8–12. What reply did the householder make? Verses 13–16.

note: “The first laborers of the parable represent those who, because of their services, claim preference above others. They take up their work in a self-gratulatory spirit, and do not bring into it self-denial and sacrifice. They may have professed to serve God all their lives; they may have been foremost in enduring hardship, privation, and trial, and they therefore think themselves entitled to a large reward. They think more of the reward than of the privilege of being servants of Christ. In their view their labors and sacrifices entitle them to receive honor above others, and because this claim is not recognized, they are offended.” Christ’s Object Lessons, 399, 400.

9 In what way will the saints of God have made a covenant with the Lord? Psalm 50:5.

note: “Church-members are to contribute cheerfully toward the support of the ministry. They should practice self-denial and economy, that they may come behind in no good gift. We are pilgrims and strangers, seeking a better country, and every soul should make a covenant with God by sacrifice. The time for saving souls is short, and whatever is not needed in supplying positive necessities, should be brought as a thank-offering to God.” Gospel Workers (1915), 454.

10 What will be the reward of all who have willingly and loyally consecrated their all to Christ’s service? Romans 2:6, 7; Revelation 22:12.

note: “There are many who have given themselves to Christ, yet who see no opportunity of doing a large work or making great sacrifices in His service. These may find comfort in the thought that it is not necessarily the martyr’s self-surrender which is most acceptable to God; it may not be the missionary who has daily faced danger and death that stands highest in heaven’s records. The Christian who is such in his private life, in the daily surrender of self, in sincerity of purpose and purity of thought, in meekness under provocation, in faith and piety, in fidelity in that which is least, the one who in the home life represents the character of Christ—such a one may in the sight of God be more precious than even the world-renowned missionary or martyr.” Christ’s Object Lessons, 403.

11 Of what was the apostle Paul assured as he neared the close of his ministry? To how many is the same assurance given? 11 Timothy 4:8.

note: “The one who stands nearest to Christ will be he who on earth has drunk most deeply of the spirit of His self-sacrificing love,—love that ‘vaunteth not itself, is not puffed up, . . . seeketh not her own, is not easily provoked, thinketh no evil’ (1 Corinthians 13:4, 5),—love that moves the disciple, as it moved our Lord, to give all, to live and labor and sacrifice, even unto death, for the saving of humanity.” The Desire of Ages, 549.

“Those who have brought into their service the spirit of true sacrifice, of self-abasement, are the ones who will stand first at last. The laborers who were first hired, represented those who have an envious, self-righteous spirit, and claim that, for their services, preference should be given to them rather than to others. The householder said to the one who questioned his right to give more to others than to him, ‘Friend, I do thee no wrong: didst not thou agree with me for a penny?’ [Matthew 20:13.] I have kept my part of the agreement.

“In a subordinate sense we should all have respect unto the recompense of the reward. But while we appreciate the promise of blessing, we should have perfect confidence in Jesus Christ, believing that He will do right, and give us reward according as our works have been. The gift of God is eternal life, but Jesus would have us not so anxious concerning rewards, as that we may do the will of God because it is right to do it, irrespective of all gain.

“Paul kept in view the crown of life to be given him, and not only to be given to him, but to all who love His appearing. It was the victory gained through faith in Jesus Christ that made the crown so desirable.” Counsels on Stewardship, 339, 340.

12 What do those become who accept of the salvation bought by the blood of Jesus? 11 Corinthians 6:1, first part; 1 Corinthians 3:9, first part.

note: “There must be an awakening among the people of God. The entire church is to be tested. The worldly-wise man, who meditates and plans, and whose business is ever in his mind, should seek to become wise in matters of eternal interest. If he would put forth as much energy to secure the heavenly treasure and the life which measures with the life of God as he does to secure worldly gain, what could he not accomplish?

“The unfaithful steward did not enrich himself with his master’s goods; he merely wasted them. He let idleness take the place of sincere, wholehearted labor. He was unfaithful in the appropriation of his lord’s goods. Unfaithful steward, do you not see that you will lose your soul if you do not co-operate with God and make the most of your talents for the Master? Your mind was given that you might understand how to work. Your eyes were given that you might be keen to discern your God-given opportunities. Your ears are to listen for the commands of God. Your knees are to bow three times a day in heartfelt prayer. Your feet are to run in the way of God’s commandments. Thought, effort, talent, should be put into exercise, that you may be prepared to graduate into the school above and hear from the lips of One who has overcome all temptations in our behalf the words: ‘To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.’ ‘Thus saith the Lord of hosts; If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.’ Revelation 3:21; Zechariah 3:7. If you do not co-operate with the Lord by giving yourself to Him and doing His service you will be judged unfit to be a subject of His pure, heavenly kingdom.” Testimonies, vol. 6, 297, 298.

Bible Study Guides – A Test of Loyalty and Devotion—Holding the Ropes

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March 5, 2006 – March 11, 2006

Key Text

“But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.” Luke 12:48.

Study Help: Testimonies, vol. 3, 408–413.

Introduction

“All who have borne with Jesus the cross of sacrifice will be sharers with Him of His glory. It was the joy of Christ in His humiliation and pain that His disciples should be glorified with Him. They are the fruit of His self-sacrifice. The outworking in them of His own character and spirit is His reward, and will be His joy throughout eternity. This joy they share with Him as the fruit of their labor and sacrifice is seen in other hearts and lives. They are workers together with Christ, and the Father will honor them as He honors His Son.” The Desire of Ages, 624.

1 What test did the Lord provide to prove the loyalty of our first parents? Genesis 2:16, 17; 3:3.

note: “At the very beginning of man’s existence a check was placed upon the desire for self-indulgence, the fatal passion that lay at the foundation of Satan’s fall. The tree of knowledge, which stood near the tree of life in the midst of the garden, was to be a test of the obedience, faith, and love of our first parents. While permitted to eat freely of every other tree, they were forbidden to taste of this, on pain of death. They were also to be exposed to the temptations of Satan; but if they endured the trial, they would finally be placed beyond his power, to enjoy perpetual favor with God.” Patriarchs and Prophets, 48, 49.

2 How was Joseph tested, that he might be fitted for heavy responsibilities? Genesis 37:28; 39:20; 41:41–45.

note: “Joseph regarded his being sold into Egypt as the greatest calamity that could have befallen him; but he saw the necessity of trusting in God as he had never done when protected by his father’s love.” Sons and Daughters of God, 320.

“Joseph [was] subject to the temptations that attend great changes of fortune. In his father’s home a tenderly cherished child; in the house of Potiphar a slave, then a confidant and companion; a man of affairs, educated by study, observation, contact with men; in Pharaoh’s dungeon a prisoner of state, condemned unjustly, without hope of vindication or prospect of release; called at a great crisis to the leadership of the nation.” Education, 51.

“The love and fear of God kept Joseph pure and untarnished in the king’s court. He was exalted to great wealth, to the high honor of being next to the king; and this elevation was as sudden as it was great.” Testimonies, vol. 4, 544.

3 What test came into the life of Moses? What great decision was made? Hebrews 11:23–26.

note: “At the court of Pharaoh, Moses received the highest civil and military training. The monarch had determined to make his adopted grandson his successor on the throne, and the youth was educated for his high station. . . . His ability as a military leader made him a favorite with the armies of Egypt, and he was generally regarded as a remarkable character. . . .

“By the laws of Egypt all who occupied the throne of the Pharaohs must become members of the priestly caste; and Moses, as the heir apparent, was to be initiated into the mysteries of the national religion. This duty was committed to the priests. But while he was an ardent and untiring student, he could not be induced to participate in the worship of the gods. He was threatened with the loss of the crown, and warned that he would be disowned by the princess should he persist in his adherence to the Hebrew faith. But he was unshaken in his determination to render homage to none save the one God, the Maker of heaven and earth.” Patriarchs and Prophets, 245.

4 What task has been assigned to the church of Christ in these last days? Mark 16:15. For the accomplishment of this work, what did the Saviour teach would be necessary? Luke 5:8–11; 18:22, 23.

note: “How many have come to Christ, ready to cast their interests in with his, and, like the rich young ruler, earnestly desiring to inherit eternal life! But when the cost is presented to them,—when they are told that they must forsake all, houses and lands, wife and children, and count not their lives dear unto themselves,—they go away sorrowful. They want the treasures of heaven, and the life that measures with the life of God, but they are not willing to give up their earthly treasures. They are not willing to surrender all to obtain the crown of life.” Review and Herald, April 19, 1898.

5 How did the apostolic church carry out the principle of liberality in the spreading of the gospel message? Acts 4:31–37.

note: “This liberality on the part of the believers was the result of the outpouring of the Spirit. The converts to the gospel were ‘of one heart and of one soul.’ [Acts 4:32.] One common interest controlled them—the success of the mission entrusted to them; and covetousness had no place in their lives. Their love for their brethren and the cause they had espoused, was greater than their love of money and possessions. Their works testified that they accounted the souls of men of higher value than earthly wealth.” The Acts of the Apostles, 70, 71.

6 What is one of the outstanding dangers to the followers of Christ? What admonition has He given? Luke 12:15, 33. What, rather, ought His people to seek? Where will their hearts be centered? Verses 31, 34. What will God do for those whose hearts are fully surrendered to Him? Verse 32.

note: “One marked feature in the teachings of Christ is the frequency and earnestness with which He rebuked the sin of covetousness and pointed out the danger of worldly acquisitions and inordinate love of gain. In the mansions of the rich, in the temple and in the streets, He warned those who inquired after salvation: ‘Take heed, and beware of covetousness.’ ‘Ye cannot serve God and mammon.’ [Luke 12:15; Matthew 6:24.]

“It is this increasing devotion to money getting, the selfishness which the desire for gain begets, that removes the favor of God from the church and deadens its spirituality.” Testimonies, vol. 4, 82.

“Christ points out the way in which those who have wealth, and yet are not rich toward God, may secure the true riches. He says: ‘Sell that ye have and give alms’ [Luke 12:33]; and lay up treasure in heaven. The remedy He proposes is a transfer of their affections to the eternal inheritance. By investing their means in the cause of God to aid in the salvation of souls, and by relieving the needy, they become rich in good works, and are ‘laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.’ [1 Timothy 6:19.] This will prove a safe investment.” Counsels on Stewardship, 151.

7 In making our choice for Christ and His service, what should be considered? Luke 14:26, 27. What two illustrations does the Saviour use to enforce the lesson? Verses 28–32. What conclusion is drawn? Verse 33.

note: “To us as well as to the disciples, Christ has given the work of carrying the truth to the world. But before engaging in this great and aggressive warfare, upon which eternal results depend, Christ invites all to count the cost. He assures them that if they take hold of the work with undivided hearts, giving themselves as light-bearers to the world, if they will take hold of His strength, they will make peace with him, and obtain supernatural assistance that will enable them in their weakness to do the deeds of Omnipotence. If they go forward with faith in God, they will not fail nor become discouraged, but will have the assurance of infallible success.” Review and Herald, March 15, 1898.

8 What is the basic principle on which God expects us to give for the extension of His cause? Luke 12:48; Matthew 10:8, last clause.

note: “As our blessings and privileges are increased—above all, as we have before us the unparalleled sacrifice of the glorious Son of God—should not our gratitude find expression in more abundant gifts to extend to others the message of salvation? The work of the gospel, as it widens, requires greater provision to sustain it than was called for anciently; and this makes the law of tithes and offerings of even more urgent necessity now than under the Hebrew economy. If His people were liberally to sustain His cause by their voluntary gifts, instead of resorting to unchristian and unhallowed methods to fill the treasury, God would be honored, and many more souls would be won to Christ.” Patriarchs and Prophets, 528, 529.

9 What is the divine standard for individual giving? 1 Corinthians 16:2.

note: “Not only does the Lord claim the tithe as His own, but He tells us how it should be reserved for Him. He says, ‘Honour the Lord with thy substance, and with the firstfruits of all thine increase.’ [Proverbs 3:9.] This does not teach that we are to spend our means on ourselves and bring to the Lord the remnant, even though it should be otherwise an honest tithe. Let God’s portion be first set apart. The directions given by the Holy Spirit through the Apostle Paul in regard to gifts present a principle that applies also to tithing.” The Adventist Home, 389.

10 Lest we should at any time forget the world’s need, what are we urged to do? John 4:35; Luke 10:2.

note: “We see the great need of missionary work to carry the truth not only to foreign countries, but to those who are near us. Close around us are cities and towns in which no efforts are made to save souls. Why should not families who know the present truth settle in these cities and villages, to set up there the standard of Christ, working in humility, not in their own way, but in God’s way, to bring the light before those who have no knowledge of it?” Christian Service, 180.

“Wake up, wake up, my brethren and sisters, and enter the fields in America that have never been worked. After you have given something for foreign fields, do not think your duty done. There is a work to be done in foreign fields, but there is a work to be done in America that is just as important. In the cities of America there are people of almost every language. These need the light that God has given to His church.” Testimonies, vol. 8, 36.

11 What will our vision of the harvest field and our prayers for workers lead us to do? Acts 16:9, 10.

note: “The Macedonian cry is coming from every quarter. Shall men go to the ‘regular lines’ to see whether they will be permitted to labor, or shall they go out and work as best they can, depending on their own abilities and on the help of the Lord, beginning in a humble way and creating an interest in the truth in places in which nothing has been done to give the warning message?

“The Lord has encouraged those who have started out on their own responsibility to work for Him, their hearts filled with love for souls ready to perish. A true missionary spirit will be imparted to those who seek earnestly to know God and Jesus Christ, whom He hath sent. The Lord lives and reigns. Young men, go forth into the places to which you are directed by the Spirit of the Lord. Work with your hands, that you may be self-supporting, and as you have opportunity proclaim the message of warning.—Letter 60, 1901.” Medical Ministry, 321, 322.

12 What is required of all stewards, whether entrusted with worldly goods or with positions of responsibility in service? 1 Corinthians 4:1, 2.

note: “The Lord designs that the means entrusted to us shall be used in building up His kingdom. His goods are committed to His stewards that they may be carefully traded upon and bring back a revenue to Him in the saving of souls unto eternal life. And these souls in their turn will become stewards of the truth, to co-operate with the great firm in the interests of the kingdom of God.” Testimonies, vol. 6, 448.

“If there was ever a time when sacrifices should be made, it is now. Those who have money should understand that now is the time to use it for God.” Ibid., 450.

Bible Study Guides – The Laborer Worthy of His Hire

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February 26, 2006 – March 4, 2006

Key Text

“Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that [there shall] not [be room] enough [to receive it].” Malachi 3:10.

Study Help: Testimonies, vol. 3, 381–408.

Introduction

“We are to praise God by tangible service, by doing all in our power to advance the glory of His name. God imparts His gifts to us that we also may give, and thus make known His character to the world. Under the Jewish economy, gifts and offerings formed an essential part of God’s worship. The Israelites were taught to devote a tithe of all their income to the service of the sanctuary. Besides this they were to bring sin offerings, free-will gifts, and offerings of gratitude. These were the means for supporting the ministry of the gospel for that time. God expects no less from us than He expected from His people anciently. The great work for the salvation of souls must be carried forward. In the tithe, with gifts and offerings, He has made provision for this work. Thus He intends that the ministry of the gospel shall be sustained. He claims the tithe as His own, and it should ever be regarded as a sacred reserve, to be placed in His treasury for the benefit of His cause. He asks also for our free-will gifts and offerings of gratitude. All are to be devoted to the sending of the gospel unto the uttermost parts of the earth.” Christ’s Object Lessons, 300.

1 In what words does Christ indicate that the gospel worker should be properly sustained? Matthew 10:10, last part; 1 Timothy 5:17, 18.

note: “In his first letter to the church at Corinth, Paul gave the believers instruction regarding the general principles underlying the support of God’s work in the earth. . . .

“The apostle here [1 Corinthians 9:7–14] referred to the Lord’s plan for the maintenance of the priests who ministered in the temple. Those who were set apart to this holy office were supported by their brethren, to whom they ministered spiritual blessings. . . . One tenth of all the increase was claimed by the Lord as His own, and to withhold the tithe was regarded by Him as robbery.

“It was to this plan for the support of the ministry that Paul referred when he said, [1 Timothy 5:18 quoted].

“The payment of the tithe was but a part of God’s plan for the support of His service. Numerous gifts and offerings were divinely specified.” The Acts of the Apostles, 335–337.

2 To whom do all things belong? Psalms 24:1; 50:10–12. What part of one’s income has the Lord claimed as His? Leviticus 27:30, 32.

note: “All should remember that God’s claims upon us underlie every other claim. He gives to us bountifully, and the contract which He has made with man is that a tenth of his possessions shall be returned to God. The Lord graciously entrusts to His stewards His treasures, but of the tenth He says: This is Mine. Just in proportion as God has given His property to man, so man is to return to God a faithful tithe of all his substance. This distinct arrangement was made by Jesus Christ Himself.

“This work involves solemn and eternal results, and it is too sacred to be left to human impulse. We should not feel free to deal with this matter as we choose. In answer to the claims of God, regular reserves should be set apart as sacred to His work.” Testimonies, vol. 6, 384.

3 How did Abraham acknowledge the ownership of God and his obligations to Him? Genesis 14:17–20. Under what circumstances did Jacob recognize a similar obligation? Genesis 28:20–22.

note: “The tithing system did not originate with the Hebrews. From the earliest times the Lord claimed a tithe as His, and this claim was recognized and honored. Abraham paid tithes to Melchizedek, the priest of the most high God. Genesis 14:20. Jacob, when at Bethel, an exile and a wanderer, promised the Lord, ‘Of all that Thou shalt give me I will surely give the tenth unto Thee.’ Genesis 28:22. As the Israelites were about to be established as a nation, the law of tithing was reaffirmed as one of the divinely ordained statutes upon obedience to which their prosperity depended.” Patriarchs and Prophets, 525.

4 After Israel was delivered from Egyptian bondage, what definite commands were given concerning their payment of tithe? Leviticus 27:30–34. In what other way were the claims of God to be acknowledged by His people? Exodus 23:19, first part; Proverbs 3:9.

note: “The system of tithes and offerings was intended to impress the minds of men with a great truth—that God is the source of every blessing to His creatures, and that to Him man’s gratitude is due for the good gifts of His providence. . . .

“Even before the tithe could be reserved there had been an acknowledgment of the claims of God. The first that ripened of every product of the land was consecrated to Him. The first of the wool when the sheep were shorn, of the grain when the wheat was threshed, the first of the oil and the wine, was set apart for God. So also were the first-born of all animals. . . .

“Thus the people were constantly reminded that God was the true proprietor of their fields, their flocks, and their herds; that He sent them sunshine and rain for their seedtime and harvest, and that everything they possessed was of His creation, and He had made them stewards of His goods.” Patriarchs and Prophets, 525, 526.

5 What resulted when on one occasion the children of Israel failed to bring in the tithe to the Lord’s treasury? Nehemiah 13:10. How was this neglect then corrected? Verses 11, 12.

note: “During his [Nehemiah] absence from Jerusalem, evils crept in that threatened to pervert the nation. Idolaters not only gained a foothold in the city, but contaminated by their presence the very precincts of the temple. . . .

“On returning from Persia, Nehemiah learned of the bold profanation and took prompt measures. . . .

“Not only had the temple been profaned, but the offerings had been misapplied. This had tended to discourage the liberalities of the people. They had lost their zeal and fervor, and were reluctant to pay their tithes. The treasuries of the Lord’s house were poorly supplied; many of the singers and others employed in the temple service, not receiving sufficient support, had left the work of God to labor elsewhere.” Prophets and Kings, 669, 670.

6 What resulted in Haggai’s day from neglect of support for the house of God? What followed the loyal action of Israel? Haggai 1:7–11; 2:18, 19.

note: “A striking illustration of the results of selfishly withholding even freewill offerings from the cause of God was given in the days of the prophet Haggai. After their return from the captivity in Babylon, the Jews undertook to rebuild the temple of the Lord; but meeting determined opposition from their enemies, they discontinued the work; and a severe drought, by which they were reduced to actual want, convinced them that it was impossible to complete the building of the temple. . . .

“God intended that His people Israel should be light bearers to all the inhabitants of the earth. In maintaining His public worship they were bearing a testimony to the existence and sovereignty of the living God. And this worship it was their privilege to sustain, as an expression of their loyalty and their love to Him. The Lord has ordained that the diffusion of light and truth in the earth shall be dependent upon the efforts and offerings of those who are partakers of the heavenly gift. He might have made angels the ambassadors of His truth; He might have made known His will, as He proclaimed the law from Sinai, with His own voice; but in His infinite love and wisdom He called men to become colaborers with Himself, by choosing them to do this work.” Patriarchs and Prophets, 527, 528.

7 Of what are God’s people accused by the Lord through the prophet Malachi? Malachi 3:8, 9. What does God invite them to do? What is the result of obedience and faithfulness in returning to God His own? Verses 10–12.

note: “God called for men in the Mosaic dispensation to give the tenth of all their increase. He committed to their trust the things of this life, talents to be improved and returned to Him. He has required a tenth, and this He claims as the very least that man should return to Him. He says: I give you nine tenths, while I require one tenth; that is Mine. When men withhold the one tenth, they rob God. Sin offerings, peace offerings, and thank offerings were also required in addition to the tenth of the increase.

“All that is withheld of that which God claims, the tenth of the increase, is recorded in the books of heaven against the withholders, as robbery. Such defraud their Creator; and when this sin of neglect is brought before them, it is not enough for them to change their course and begin to work from that time upon the right principle. This will not correct the figures made in the heavenly record for embezzling the property committed to them in trust to be returned to the Lender. Repentance for unfaithful dealing with God, and for base ingratitude, is required.” Testimonies, vol. 3, 394.

8 How did Christ recognize the obligation to pay tithe? Matthew 23:23.

note: “A legal religion has been thought quite the correct religion for this time. But it is a mistake. The rebuke of Christ to the Pharisees is applicable to those who have lost from the heart their first love. A cold, legal religion can never lead souls to Christ; for it is a loveless, Christless religion. When fastings and prayers are practiced in a self-justifying spirit, they are abominable to God. The solemn assembly for worship, the round of religious ceremonies, the external humiliation, the imposed sacrifice—all proclaim to the world the testimony that the doer of these things considers himself righteous. These things call attention to the observer of rigorous duties, saying, This man is entitled to heaven. But it is all a deception. Works will not buy for us an entrance into heaven.” Selected Messages, Book 1, 388.

9 How great a task has been committed to those who preach the gospel? Matthew 28:18–20.

note: “Very precious to God is His work in the earth. Christ and heavenly angels are watching it every moment. As we draw near to the coming of Christ, more and still more of missionary work will engage our efforts. The message of the renewing power of God’s grace will be carried to every country and clime, until the truth shall belt the world. Of the number of them that shall be sealed will be those who have come from every nation and kindred and tongue and people. From every country will be gathered men and women who will stand before the throne of God and before the Lamb.” Counsels to Parents, Teachers, and Students, 532.

10 What principle does the apostle Paul set forth concerning the support of laborers? What is said of the support of those who minister the Word of God? 1 Corinthians 9:7–14. What would be the result if all God’s children paid a faithful tithe?

note: “The apostle here [1 Corinthians 9:7–14] referred to the Lord’s plan for the maintenance of the priests who ministered in the temple. Those who were set apart to this holy office were supported by their brethren, to whom they ministered spiritual blessings.” The Acts of the Apostles, 336.

11 In the message of the first angel, how is God’s ownership of the world definitely acknowledged? Revelation 14:7.

note: “In the last days of this earth’s history, God’s covenant with His commandment-keeping people is to be renewed. . . .

“They will turn from every idol that binds them to earth, and will ‘worship Him that made heaven, and earth, and the sea, and the fountains of waters.’ [Revelation 14:7.]” Prophets and Kings, 299, 300.

12 What will be the attitude of the remnant church toward all God’s requirements? Revelation 14:12.

note: “In the time of the end every divine institution is to be restored. The breach made in the law at the time the Sabbath was changed by man, is to be repaired. . . . In clear, distinct lines they are to present the necessity of obedience to all the precepts of the Decalogue. Constrained by the love of Christ, they are to co-operate with Him in building up the waste places. They are to be repairers of the breach, restorers of paths to dwell in.” Prophets and Kings, 678.

Bible Study Guides – Covetousness, Part II

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April 23, 2006 – April 29, 2006

Key Text

“[Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.” Hebrews 13:5.

Study Help: Testimonies, vol. 3, 544–551.

Introduction

“My brother, you cannot be a Christian and cherish covetousness. You cannot be a Christian and not be a missionary. When you hear that there are thousands upon thousands who are in the darkness of error and superstition, knowing not the things that are coming upon the earth, how can you enjoy the truth and remain at ease? You may feel that the little you can do will be so inadequate to the demand that you will do nothing; but if each will do what he can, God will bless the effort, and the treasury will not be empty. If you were perishing from cold and hunger, would you call one your friend who refused even to attempt to relieve you? Think of the multitudes in foreign lands who are perishing for want of the bread of life in the precious, saving truths for this time; and remember that Christ identifies his interest with that of these needy ones. ‘Inasmuch,’ he says, ‘as ye did it not to one of the least of these, ye did it not to me.’ [Matthew 25:40.]” Review and Herald, October 5, 1886.

1 What sin is unbecoming to even be mentioned, as Christians? Ephesians 5:3.

note: “The popular churches are filled with men who, while they make a pretense of serving God, are thieves, murderers, adulterers, and fornicators; but those who profess our lowly faith claim a higher standard. They should be Bible Christians, and they must be diligent in the study of the Chart of life. Carefully and prayerfully should they examine the motives which prompt them to action. Those who would put their trust in Christ should begin to study the beauties of the cross now. If they would be living Christians they must begin to fear and obey God now. If they will they can save their souls from ruin and make a success of winning eternal life.” Testimonies, vol. 4, 493.

2 What other commandment is broken by a covetous man? Can such ever enter heaven? Ephesians 5:5.

note: “The Scriptures speak of the large class of professors who are not doers. Many who claim to believe in God deny Him by their works. Their worship of money, houses, and lands marks them as idolaters and apostates. All selfishness is covetousness, and is, therefore, idolatry. Many who have placed their names on the church roll, as believers in God and the Bible, are worshiping the goods the Lord has entrusted to them that they may be His almoners. They may not literally bow down before their earthly treasure, but nevertheless it is their god. They are worshipers of mammon. To the things of this world they offer the homage which belongs to the Creator. He who sees and knows all things records the falsity of their profession.

“From the soul temple of a worldly Christian, God is excluded, in order that worldly policy may have abundant room. Money is his god. It belongs to Jehovah, but he to whom it is entrusted refuses to let it flow forth in deeds of benevolence. Did he appropriate it in accordance with God’s design, the incense of his good works would ascend to heaven, and from thousands of converted souls would be heard songs of praise and thanksgiving.” Counsels on Stewardship, 223.

3 What is one of the ways in which covetousness manifests itself? 11 Peter 2:2, 3.

note: “Our work is to lead all into the path of hope and courage and helpfulness. Thus we are to make our words and actions Christlike. We are to be actuated by the unselfish motives that lead men to make straight paths for their feet, lest the lame shall be turned out of the way.

“The Holy Ghost is the author of the Scriptures and of the Spirit of Prophecy. These are not to be twisted and turned to mean what man may want them to mean, to carry out man’s ideas and sentiments, to carry forward man’s schemes at all hazards. [11 Peter 2:2 quoted.] We must stand as vigilant soldiers, guarding against the entrance of one wrong principle.” Manuscript Releases, vol. 2, 189.

“The Lord is guarding His people against a repetition of the errors and mistakes of the past. There have always abounded false teachers, who, advocating erroneous doctrines and unholy practices, and working upon false principles in a most specious, covert, deceptive manner, have endeavored to deceive, if possible, the very elect. They bind themselves up in their own fallacies. If they do not succeed, because their way becomes hedged by warnings from God, they will change somewhat the features of their work, and the representations they have made, and bring out their plans again under a false showing. They refuse to confess, repent, and believe. Confession may be made, but no real reformation takes place, and erroneous theories bring ruin upon unsuspecting souls, because these souls believe and rely upon the men advocating these theories.” The Kress Collection, 6.

4 How will the preaching of God’s word affect such persons? Ezekiel 33:31, 32.

note: “There are persons who believe that they are right, when they are wrong. While claiming Christ as their Lord, and professedly doing great works in His name, they are workers of iniquity. . . .

“A mere profession of discipleship is of no value. The faith in Christ which saves the soul is not what it is represented to be by many. ‘Believe, believe,’ they say, ‘and you need not keep the law.’ But a belief that does not lead to obedience is presumption. The apostle John says, ‘He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him.’ 1 John 2:4. Let none cherish the idea that special providences or miraculous manifestations are to be the proof of the genuineness of their work or of the ideas they advocate. When persons will speak lightly of the word of God, and set their impressions, feelings, and exercises above the divine standard, we may know that they have no light in them.” Thoughts From the Mount of Blessing, 146.

5 What is the characteristic sin of this world? Jeremiah 6:13.

note: “In order to let Jesus into our hearts, we must stop sinning. The only definition for sin that we have in the Bible is that it is the transgression of the law. The law is far-reaching in its claims, and we must bring our hearts into harmony with it. Men may wrap themselves about with their own righteousness, they may reach their own standard of character, but they do not reach the standard that God has given them in his word. We may measure ourselves by ourselves, and compare ourselves among ourselves; we may say we do as well as this one or as that one, but the great question is, Do we meet the claims that Heaven has upon us? The reason why iniquity prevails to such an alarming extent is that the law of God is made void in the earth. His law spoken from Sinai and exemplified in the life of Christ, is perfect, converting the soul. It condemns every sin, and requires every virtue. Not only does it demand a correct outward deportment, but its principles reach even to the thoughts and affections of the heart. . . . In the light of the law, covetousness is seen to be idolatry, lust adultery, and anger murder. No wonder that the carnal mind is enmity against God, and not subject to his law.” The Signs of the Times, March 3, 1890.

6 When does this text (Jeremiah 6:13) especially apply? Jeremiah 6:14, 16, 17; 1 Thessalonians 5:2, 3; 11 Timothy 3:1–5.

note: “The Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries. [11 Timothy 3:1–5 quoted.] ‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.’ 1 Timothy 4:1. Satan will work ‘with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ And all that ‘received not the love of the truth, that they might be saved,’ will be left to accept ‘strong delusion, that they should believe a lie.’ 11 Thessalonians 2:9–11. When this state of ungodliness shall be reached, the same results will follow as in the first centuries.

“The wide diversity of belief in the Protestant churches is regarded by many as decisive proof that no effort to secure a forced uniformity can ever be made. But there has been for years, in churches of the Protestant faith, a strong and growing sentiment in favor of a union based upon common points of doctrine. To secure such a union, the discussion of subjects upon which all were not agreed—however important they might be from a Bible standpoint—must necessarily be waived.” The Great Controversy, 444.

7 What is the difference between a righteous man and a covetous man? Proverbs 21:25, 26.

note: “This subject of the use of the means entrusted to us should be carefully considered; for the Lord will require his own with usury. While in poverty, many regard systematic giving as a Bible requirement; but when they come into possession of money or property, they do not acknowledge God’s claim upon them. They look upon their means as their own. But not so did King David regard his possessions. He understood that God is the great proprietor of all things, and that he himself was highly honored in that he had been taken into partnership with God. His heart was filled with gratitude for the favor and mercy of God, and in his prayer when presenting offerings for the building of the temple, he said, ‘Of thine own have we given thee.’ [1 Chronicles 29:14.]” Review and Herald, December 8, 1896.

8 For what did David pray? Psalm 119:36.

note: “When the truth is enshrined in the heart, it will be manifested in the daily life. The truth of the psalmist’s words will be realized: ‘The law of the Lord is perfect, converting the soul.’ ‘Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart. Make me to go in the path of thy commandments; for therein do I delight. Incline my heart unto thy testimonies, and not to covetousness.’ [Psalms 19:7; 119:34–36.] The home will be sweetened by its influence, and the business transactions will be entered upon as if in full view of the heavenly universe.” Review and Herald, November 17, 1896.

9 What promise is made to him who hates covetousness? Proverbs 28:16.

note: “The path of obedience to God is the path of virtue, of health, and happiness. The plan of salvation, as revealed in the Holy Scriptures, opens up a way whereby man may secure happiness and prolong his days upon the earth, as well as enjoy the favor of Heaven and secure that future life which measures with the life of God. The words of inspiration will never fail. Whenever we comply with the conditions, the Lord will surely fulfill his promises.” Review and Herald, October 16, 1883.

10 To what does the apostle exhort God’s people? Hebrews 13:5.

note: “The present is our day of trust. To every person is committed some peculiar gift or talent which is to be used to advance the Redeemer’s kingdom. All God’s responsible agents, from the lowliest and most obscure to those in high positions in the church, are entrusted with the Lord’s goods. It is not the minister alone who can work for the salvation of souls. Those who have the smallest gifts are not excused from using the very best gifts they have, and in so doing their talents will be increased. It is not safe to trifle with moral responsibilities nor to despise the day of small things. God’s providence proportions His trusts according to the varied capabilities of the people. None should mourn because they cannot glorify God with talents which they never possessed and for which they are not responsible.” Testimonies, vol. 4, 618.

11 What is the grace of our Lord Jesus Christ? 11 Corinthians 8:9.

note: “Will the church arouse? Will its members come into sympathy with Christ, so they will have His tenderness for all the sheep and lambs of His fold? For their sake the Majesty of heaven made Himself of no reputation; for them He came to a world all seared and marred with the curse, He toiled day and night to instruct, to elevate, and to bring everlasting joy to a thankless, disobedient people. For their sake He became poor, that they through His poverty might be rich. For them He denied Himself; for them He endured privation, scorn, contempt, suffering, and death. For them He took the form of a servant. This is our pattern; will we copy it? Will we have a care for God’s heritage? Will we cherish tender compassion for the erring, the tempted, and the tried?” Welfare Ministry, 24.

Bible Study Guides – Covetousness, Part I

by

April 16, 2006 – April 22, 2006

Key Text

“Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.” Luke 12:15.

Study Help: Patriarchs and Prophets, 493–498.

Introduction

“The system of benevolence was arranged to prevent that great evil, covetousness. Christ saw that in the prosecution of business the love of riches would be the greatest cause of rooting true godliness out of the heart. He saw that the love of money would freeze deep and hard into men’s souls, stopping the flow of generous impulses and closing their senses to the wants of the suffering and the afflicted. ‘Take heed,’ was His oft-repeated warning, ‘and beware of covetousness.’ ‘Ye cannot serve God and mammon.’ [Luke 12:15; 16:13; Matthew 6:24.] The oft-repeated and striking warnings of our Redeemer are in marked contrast with the actions of His professed followers who evidence in their lives so great eagerness to be rich and who show that the words of Christ are lost upon them. Covetousness is one of the most common and popular sins of the last days, and has a paralyzing influence upon the soul.” Testimonies, vol. 3, 547.

1 What is more than food or raiment? Luke 12:23.

note: “Men act as though they were bereft of their reason. They are buried up in the cares of this life. They have no time to devote to God, no time to serve Him. Work, work, work, is the order of the day. All about them are required to labor upon the high-pressure plan, to take care of large farms. To tear down and build greater is their ambition, that they may have wherewith to bestow their goods. Yet these very men who are weighed down with their riches pass for Christ’s followers. They have the name of believing that Christ is soon to come, that the end of all things is at hand; yet they have no spirit of sacrifice. They are plunging deeper and deeper into the world. They allow themselves but little time to study the word of life and to meditate and pray. Neither do they give others in their family, or those who serve them, this privilege. Yet these men profess to believe that this world is not their home, that they are merely pilgrims and strangers upon the earth, preparing to move to a better country. The example and influence of all such is a curse to the cause of God. Hollow hypocrisy characterizes their professed Christian lives. They love God and the truth just as much as their works show, and no more. A man will act out all the faith he has. ‘By their fruits ye shall know them.’ [Matthew 7:20.] The heart is where the treasure is. Their treasure is upon this earth, and their hearts and interests are also here.” Testimonies, vol. 2, 662, 663.

2 What assurance does Christ give that we shall be clothed? Luke 12:28.

note: “If God, the divine Artist, gives to the simple flowers that perish in a day their delicate and varied colors, how much greater care will He have for those who are created in His own image? This lesson of Christ’s is a rebuke to the anxious thought, the perplexity and doubt, of the faithless heart.” Steps to Christ, 124.

“Christ is here [Luke 12:27–31] teaching a precious lesson in regard to His service. Whatever experiences may come to you, He says, serve God. Whatever inconveniences and hardships you may encounter, trust in the Lord. We have no cause to worry and fear if we take our position for the truth, that we and our families will suffer. To do this is to manifest unbelief in God. . . . If we would study the Word more faithfully, we would increase in faith.—Manuscript 83, 1909.” Evangelism, 238.

3 Why would Christ not have us live in careful suspense regarding the necessities of life? Luke 12:29, 30.

note: “[Luke 12:30; Matthew 6:32, 33 quoted.] I have come to open to you the kingdom of love and righteousness and peace. Open your hearts to receive this kingdom, and make its service your highest interest. Though it is a spiritual kingdom, fear not that your needs for this life will be uncared-for. If you give yourself to God’s service, He who has all power in heaven and earth will provide for your needs.” Thoughts From the Mount of Blessing, 99.

“They only are truly blessed whose chief concern is to secure those blessings which will nourish the soul and endure forever. . . . God has a care for us, even to bestow His temporal blessings upon us. Our earthly good is not beneath the notice of our heavenly Father. He knoweth that we have need of these things.” Our High Calling, 196.

4 Of what does Christ exhort us to beware? Luke 12:15.

note: “One marked feature in the teachings of Christ is the frequency and earnestness with which He rebuked the sin of covetousness and pointed out the danger of worldly acquisitions and inordinate love of gain. . . .

“It is this increasing devotion to money getting, the selfishness which the desire for gain begets, that removes the favor of God from the church and deadens its spirituality. When the head and hands are constantly occupied with planning and toiling for the accumulation of riches, the claims of God and humanity are forgotten. If God has blessed us with prosperity, it is not that our time and attention should be diverted from Him and given to that which He has lent us. The giver is greater than the gift. We are not our own; we have been bought with a price. Have we forgotten that infinite price paid for our redemption? Is gratitude dead in the heart? Does not the cross of Christ put to shame a life of selfish ease and indulgence?” Testimonies, vol. 4, 82.

5 What parable is given to illustrate covetousness? How does this parable show the covetous spirit? Luke 12:16–20.

note: “The length and usefulness of life do not consist in the amount of our earthly possessions. Those who use their wealth in doing good will see no necessity for large accumulations in this world; for the treasure which is used to advance the cause of God and which is given to the needy in Christ’s name is given to Christ, and He lays it up for us in the bank of heaven in bags which wax not old. He who does this is rich toward God, and his heart will be where his treasures are secured. He who humbly uses what God has given for the honor of the Giver, freely giving as he has received, may feel the peace and assurance in all his business that God’s hand is over him for good, and he himself will bear the impress of God, having the Father’s smile.” Testimonies, vol. 3, 546.

“He [the foolish rich man] had an abundance; so have many who profess to believe the truth, and they are acting over the case of the poor, foolish rich man. Oh, that they would be wise and feel the obligations resting upon them to use the blessings that God has given them in blessing others, instead of turning them into a curse. God will say to all such, as to the foolish rich man: ‘Thou fool.’ [Luke 12:20.]” Ibid., vol. 2, 662.

6 What kind of men was Moses to select for responsible positions? Exodus 18:21.

note: “In His instruction to Moses the Lord very plainly set forth the character of those who were to fill important positions as counselors. . . . The Lord’s counsel has been strangely neglected. There are men in places of holy trust who, when reproved, have cared nought for it. Some who for years have stood as counselors have boldly stated that they would not receive the testimonies given. In triumph they have declared that many of our most responsible men have lost faith in the message coming from Sister White. Thus the rejecters of light have been strengthened in their unbelief, feeling that they had quite a strong confederacy. Men who have had the light have walked contrary to the light. These words are appropriate: ‘Truth is fallen in the street, and equity cannot enter.’ [Isaiah 59:14.] The malaria of unbelief has been diffusing its deathly atmosphere throughout the ranks, nigh and afar off. All this has been stated plainly, yet for years matters have been left unchanged. Can the Lord’s favor be expected under such circumstances?” Testimonies to Ministers and Gospel Workers, 341, 342.

7 Is the same instruction given to Moses also brought into the New Testament? 1 Timothy 3:1, 3.

note: “The same principles of piety and justice that were to guide the rulers among God’s people in the time of Moses and of David, were also to be followed by those given the oversight of the newly organized church of God in the gospel dispensation. In the work of setting things in order in all the churches, and ordaining suitable men to act as officers, the apostles held to the high standards of leadership outlined in the Old Testament Scriptures.” The Acts of the Apostles, 95.

8 What spirit should characterize a bishop or an elder? Titus 1:7, 8.

note: “The gospel net gathers both good and bad. It takes time for character to be developed; there must be time to learn what men really are. The family of the one suggested for office should be considered. Are they in subjection? Can the man rule his own house with honor? What character have his children? Will they do honor to the father’s influence? If he has no tact, wisdom, or power of godliness at home in managing his own family, it is safe to conclude that the same defects will be carried into the church, and the same unsanctified management will be seen there. It will be far better to criticize the man before he is put into office than afterward, better to pray and counsel before taking the decisive step than to labor to correct the consequences of a wrong move. . . .

“The leaders of churches in every place should be earnest, full of zeal and unselfish interest, men of God who can give the right mold to the work. They should make their requests to God in faith. . . . They must daily be connected with God, drawing their supplies from His exhaustless storehouse and bringing therefrom things new and old. If their own souls have been vivified by the Spirit of God, they will cheer, strengthen, and encourage others; but if they have not drunk at the living fountain of salvation themselves, they will not know how to lead others there.” Testimonies, vol. 5, 618, 619.

9 With what class of sins is covetousness placed? 1 Corinthians 6:9, 10.

note: “The tempter is ever presenting worldly gain and honor to entice men from the service of God. He tells them it is their overconscientiousness that keeps them from prosperity. Thus many are induced to venture out of the path of strict integrity. One wrong step makes the next easier, and they become more and more presumptuous. They will do and dare most terrible things when once they have given themselves to the control of avarice and a desire for power. Many flatter themselves that they can depart from strict integrity for a time, for the sake of some worldly advantage, and that having gained their object, they can change their course when they please. Such are entangling themselves in the snare of Satan, and it is seldom that they escape.” Patriarchs and Prophets, 440.

10 Should Christians fellowship with those who are covetous? 1 Corinthians 5:9–11.

note: “In your connection with worldly societies, are you keeping your covenant with God? Do these associations tend to direct your own mind or that of others to God, or are they diverting the interest and attention from Him? Do they strengthen your connection with the divine agencies, or turn your mind to the human in place of the divine?

“Are you serving, honoring, and magnifying God, or are you dishonoring Him and sinning against Him? Are you gathering with Christ or scattering abroad? All the thought and plan and earnest interest devoted to these organizations, has been purchased by the precious blood of Christ; but are you doing service for Him when uniting yourselves with atheists and infidels, men who profane the name of God, tipplers, drunkards, tobacco devotees?

“While there may be in these societies much that appears to be good, there is, mingled with this, very much that makes the good of no effect, and renders these associations detrimental to the interests of the soul.” Evangelism, 618, 619.

11 How does God regard a covetous man? Psalm 10:3.

note: “Those who allow a covetous spirit to take possession of them cherish and develop those traits of character which will place their names on the record-books of heaven as idolaters. All such are classed with thieves, revilers, and extortioners, none of whom, the word of God declares, shall inherit the kingdom of God. [Psalm 10:3 quoted.] Covetous attributes are ever opposed to the exercise of Christian beneficence. The fruits of selfishness always reveal themselves in a neglect of duty, and in a failure to use God’s entrusted gifts for the advancement of His work.” Review and Herald, December 1, 1896.