Bible Study Guides – Page 69

Bible Study Guides – The Sanctuary and Its Cleansing—in Type

November 4, 2019 by International Sabbath School

October 30, 2004 – November 5, 2004

Memory Verse:

“And he shall make an atonement for the holy [place], because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.” Leviticus 16:16.

Suggested Reading: Patriarchs and Prophets, 357, 358; The Great Controversy, 409–422.

Introduction

“I [Ellen White] was shown the grievous disappointment of the people of God that they did not see Jesus at the expected time [1844]. They knew not why their Saviour did not come; for they could see no evidence that prophetic time had not ended. Said the angel, ‘Has God’s word failed? Has God failed to fulfill His promises? No; He has fulfilled all that He promised. Jesus has risen up and shut the door of the holy place of the heavenly sanctuary and has opened a door into the most holy place and entered in to cleanse the sanctuary. All who wait patiently shall understand the mystery. Man has erred; but there has been no failure on the part of God. All was accomplished that God promised; but man erroneously believed the earth to be the sanctuary to be cleansed at the end of the prophetic periods. It is man’s expectation, not the promise of God, that has failed.’ ” Early Writings, 250, 251.

1 What line of reasoning upon Daniel 8:14 led to the conclusion that the Second Coming of Christ would take place in the autumn of a.d. 1844?

note: “Shortly after the fulfilment of some of the signs that the Saviour foretold would be seen before his second coming, there took place throughout the Christian world a great religious awakening. Students of prophecy came to the conclusion that the time of the end was at hand. In the book of Daniel they read: ‘Unto two thousand and three hundred days, then shall the sanctuary be cleansed.’ Thinking that the earth was the sanctuary, they understood that the cleansing foretold in Daniel 8:14 represented the purification of the earth by fire at the Second Coming of Christ. Searching the Scriptures for further light, and comparing this prophetic period with the records of historians, they learned that the twenty-three hundred days extended to the year 1844.” The Southern Watchman, January 24, 1905.

2 What does Daniel 8:14 say would take place at the end of the 2300 days?

note: “Through another vision further light was thrown upon the events of the future; and it was at the close of this vision that Daniel heard ‘one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision?’ Daniel 8:13. The answer that was given, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed’ (verse 14), filled him with perplexity. Earnestly he sought for the meaning of the vision.” Prophets and Kings, 554.

“The 2300 days had been found to begin when the commandment of Artaxerxes for the restoration and building of Jerusalem went into effect, in the autumn of b.c. 457. Taking this as the starting point, there was perfect harmony in the application of all the events foretold in the explanation of that period in Daniel 9:25–27. . . . The seventy weeks, or 490 years, were to pertain especially to the Jews. At the expiration of this period, the nation sealed its rejection of Christ by the persecution of His disciples, and the apostles turned to the Gentiles, a.d. 34. The first 490 years of the 2300 having then ended, 1810 years would remain. From a.d. 34, 1810 years extend to 1844. ‘Then,’ said the angel, ‘shall the sanctuary be cleansed.’ [Daniel 8:14.]” The Faith I Live By, 208.

3 What literal sanctuary was in existence in a.d. 1844? Hebrews 8:1, 2; 9:24.

note: “[The believers] overlooked the fact that nowhere in the Bible is the earth spoken of, or referred to, as the sanctuary. They overlooked the fact, also, that the only sanctuary in existence in a.d. 1844 was the one in heaven, where our Great High Priest ministers.” International Sabbath School Quarterly, Pacific Press Publishing Company, Oakland, California, January 1, 1904, 18.

4 Could a sanctuary in heaven need cleansing? Hebrews 9:23. Compare Acts 3:19, 20.

note: “What is the cleansing of the sanctuary? That there was such a service in connection with the earthly sanctuary, is stated in the Old Testament Scriptures. But can there be anything in heaven to be cleansed? In Hebrews 9 the cleansing of both the earthly and the heavenly sanctuary is plainly taught. . . .

“The cleansing, both in the typical and in the real service, must be accomplished with blood: in the former, with the blood of animals; in the latter, with the blood of Christ.

“The cleansing was not a removal of physical impurities, for it was to be accomplished with blood, and therefore must be a cleansing from sin.

“But how could there be sin connected with the sanctuary, either in heaven or upon the earth?

“As the sins of the people were anciently transferred, in figure, to the earthly sanctuary by the blood of the sin offering, so our sins are, in fact, transferred to the heavenly sanctuary by the blood of Christ. And as the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded. This necessitates an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of His atonement.

“Then [in the great day of final award] by virtue of the atoning blood of Christ, the sins of all the truly penitent will be blotted from the books of heaven.” The Faith I Live By, 206.

5 What instruction was given to Aaron concerning his entering the most holy place of the typical sanctuary? Leviticus 16:2.

note: “In the sanctuary of the wilderness tabernacle and of the temple that were the earthly symbols of God’s dwelling place, one apartment was sacred to His presence. The veil inwrought with cherubim at its entrance was not to be lifted by any hand save one. To lift that veil, and intrude unbidden into the sacred mystery of the most holy place, was death. For above the mercy seat dwelt the glory of the Holiest—glory upon which no man might look and live. On the one day of the year appointed for ministry in the most holy place, the high priest with trembling entered God’s presence, while clouds of incense veiled the glory from his sight. Throughout the courts of the temple every sound was hushed. No priests ministered at the altars. The host of worshipers, bowed in silent awe, offered their petitions for God’s mercy.” The Ministry of Healing, 437, 438.

6 By whom alone, and how often, was the most holy place to be entered? Hebrews 9:6, 7.

note: “Once a year, on the great Day of Atonement, the priest entered the most holy place for the cleansing of the sanctuary. The work there performed completed the yearly round of ministration.” Patriarchs and Prophets, 355.

“Only once a year could the high priest enter into the most holy place, after the most careful and solemn preparation. No mortal eye but that of the high priest could look upon the sacred grandeur of that apartment, because it was the especial dwelling-place of God’s visible glory. The high priest always entered it with trembling, while the people waited his return with solemn silence. Their earnest desires were to God for his blessing. Before the mercy-seat, God conversed with the high priest. If he remained an unusual time in the most holy, the people were often terrified, fearing that because of their sins, or some sin of the priest, the glory of the Lord had slain him. But when the sound of the tinkling of the bells upon his garments was heard, they were greatly relieved. He then came forth and blessed the people.” The Spirit of Prophecy, vol. 1, 274, 275.

7 What was to be taken from the congregation of the children of Israel? Where, and before whom, were these two goats presented? How was a selection made between these two goats? For whom were these goats thus severally set apart? What was done with the goat upon which the lot fell to be the Lord’s? For what purpose was the scapegoat reserved? Leviticus 16:5, 7–10, 21.

note: “On the Day of Atonement two kids of the goats were brought to the door of the tabernacle, and lots were cast upon them, ‘one lot for the Lord, and the other lot for the scapegoat.’ [Leviticus 16:8.] The goat upon which the first lot fell was to be slain as a sin offering for the people. And the priest was to bring his blood within the veil, and sprinkle it upon the mercy seat. [Verse 16 quoted.]

“[Verse 21 quoted.] Not until the goat had been thus sent away did the people regard themselves as freed from the burden of their sins. Every man was to afflict his soul while the work of atonement was going forward. All business was laid aside, and the whole congregation of Israel spent the day in solemn humiliation before God, with prayer, fasting, and deep searching of heart.” Patriarchs and Prophets, 355.

8 What was done with the Lord’s goat? Where was the blood brought? Upon what was the blood sprinkled? What was thus made on behalf of Israel? Leviticus 16:15, 16.

note: “Aaron bore the names of Israel upon his breast. He communicated to the people the will of God. He entered the most holy place on the Day of Atonement, ‘not without blood,’ as a mediator for all Israel. He came forth from that work to bless the congregation, as Christ will come forth to bless His waiting people when His work of atonement in their behalf shall be ended.” Patriarchs and Prophets, 426.

9 What was done to the sanctuary? From what was it cleansed? Was this cleansing of the sanctuary, then, from physical or from moral uncleanness? How had the sins of Israel been transferred to the sanctuary, and how were they removed once every year by this ceremony? Leviticus 16:19.

note: “The sins of Israel being thus transferred to the sanctuary, the holy places were defiled, and a special work became necessary for the removal of the sins. God commanded that an atonement be made for each of the sacred apartments, as for the altar, to ‘cleanse it, and hallow it from the uncleanness of the children of Israel.’ Leviticus 16:19.” Patriarchs and Prophets, 355.

10 After the sins of Israel had been borne from the sanctuary, in the person of the high priest, what did he do with them? What was then done with the live goat? What was the principal difference between the deaths of these two goats? Leviticus 16:15, 16, 21, 22.

note: “The slaying of the Lord’s goat represented a voluntary death to sin. The goat for Azazel, that was sent away to ‘bear upon him all the iniquity’ of the children of Israel [Leviticus 16:22], represented an involuntary death in sin.” Quarterly, 19.

11 What is the difference between the death of Christ and the death that Satan will experience? Hebrews 9:12, 22–24; 10:12; Revelation 20:1–3, 10, first part.

note: “Type has met antitype in the death of God’s Son. The great sacrifice has been made. The way into the holiest is laid open. A new and living way is prepared for all. . . . Henceforth the Saviour was to officiate as priest and advocate in the heaven of heavens. It was as if a living voice had spoken to the worshipers: There is now an end to all sacrifices and offerings for sin. The Son of God is come according to His word, . . . ‘By His own blood’ He entereth ‘in once into the holy place, having obtained eternal redemption for us.’ Hebrews 9:12.” The Desire of Ages, 757.

“Now the event takes place foreshadowed in the last solemn service of the Day of Atonement. . . . When the work of atonement in the heavenly sanctuary has been completed, then in the presence of God and heavenly angels and the hosts of the redeemed the sins of God’s people will be placed upon Satan; he will be declared guilty of all the evil which he has caused them to commit. And as the scapegoat was sent away into a land not inhabited, so Satan will be banished to the desolate earth, an uninhabited and dreary wilderness.” The Great Controversy, 657, 658.

“In the cleansing flames the wicked are at last destroyed, root and branch—Satan the root, his followers the branches.” Ibid., 673.

12 What did the apostle desire to be made ‘conformable’ unto? What choice is left for you and me to make? Philippians 3:10.

note: “The same choice that was left to Christ, after He had taken man’s place, with all of its risks and liabilities, to die a voluntary death to sin, or suffer an involuntary death in sin, is also left for us to make. ‘The wages of sin is death.’ [Romans 6:23.] The old man must die. Either he will be ‘crucified with Christ,’ or perish in the lake of fire with Azazel.” Quarterly, 18.

These lessons are adapted from International Sabbath School Quarterly, Pacific Press Publishing Company, Oakland, California, January 1, 1904.

Bible Study Guides – The Battle of Armageddon

November 4, 2019 by Unknown

December 18, 2004 – December 24, 2004

Memory Verse

“‘Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars Forever and ever.’” Daniel 12:3, 4. (NKJV)

Suggested Reading: Great Controversy, 635-659.

note: At the end of the last lesson it was seen that the time of trouble comes to an end because God intervenes to deliver His people.

1 What does Daniel predict about the second coming of Jesus? Daniel 2:34, 35, 44; 7:26, 27.

2 In the book of Revelation how is Jesus described when He returns to earth the second time? Revelation 19:11-13.

note: We notice that this description shows that Jesus is returning to this world as a conquering Prince to fight a war. Notice the following descriptions: (1) garment dipped in blood; (2) horse (in the Bible a horse is almost always a symbol of warfare); (3) followed by heavenly armies (v. 14); (4) has a sharp sword; (5) in righteousness he judges and makes war (v. 11).

“And I saw a flaming cloud come where Jesus stood. Then Jesus . . . took His place on the cloud which carried Him to the East, where it first appeared to the saints on earth—a small black cloud which was the sign of the Son of man. While the cloud was passing from the Holiest to the East, which took a number of days, the synagogue of Satan worshipped at the saint’s feet.” Maranatha, 287.

“Soon there appears in the east a small black cloud, about half the size of a man’s hand. It is the cloud which surrounds the Saviour and which seems in the distance to be shrouded in darkness. The people of God know this to be the sign of the Son of man. In solemn silence they gaze upon it as it draws nearer the earth, becoming lighter and more glorious, until it is a great white cloud, its base a glory like consuming fire, and above it the rainbow of the covenant. Jesus rides forth as a mighty conqueror. Not now a ‘Man of Sorrows,’ to drink the bitter cup of shame and woe, He comes, victor in heaven and earth, to judge the living and the dead. ‘Faithful and True,’ ‘in righteousness He doth judge and make war.’ . . . No human pen can portray the scene; no mortal mind is adequate to conceive its splendor. ‘His glory covered the heavens, and the earth was full of His praise. And His brightness was as the light.’ Habakkuk 3:3,4. As the living cloud comes still nearer, every eye beholds the Prince of life. No crown of thorns now mars that sacred head; but a diadem of glory rests on His holy brow. His countenance outshines the dazzling brightness of the noonday sun. ‘ And He hath on His vesture and on His thigh a name written, King of kings, and Lord of lords.’ Revelation 19:16.” Great Controversy, 640, 641.

3 Who comes with Jesus when He comes to earth? Matthew 16:27; Luke 9:26; Revelation 19:14.

note: “Soon appeared the great white cloud, upon which sat the Son of man. When it first appeared in the distance, this cloud looked very small. The angel said that it was the sign of the Son of man. As it drew nearer the earth, we could behold the excellent glory and majesty of Jesus as He rode forth to conquer. A retinue of holy angels, with bright, glittering crowns upon their heads, escorted Him on His way.” Early Writings, 286.

“And ‘the armies which were in heaven’ (Revelation 19:11, 14) follow Him. With anthems of celestial melody the holy angels, a vast, unnumbered throng, attend Him on His way. The firmament seems filled with radiant forms—‘ten thousand times ten thousand, and thousands of thousands.’ ” Great Controversy, 641.

4 What does Revelation 19 say that Jesus is going to do when He comes? Revelation 19:15.

note: “Jesus rides forth as a mighty conqueror. Not now a ‘Man of Sorrows,’ to drink the bitter cup of shame and woe, He comes, victor in heaven and earth, to judge the living and the dead. ‘Faithful and True,’ ‘in righteousness He doth judge and make war.’ And ‘the armies which were in heaven’ (Revelation 19:11, 14) follow Him. With anthems of celestial melody the holy angels, a vast, unnumbered throng, attend Him on His way. The firmament seems filled with radiant forms—‘ten thousand times ten thousand, and thousands of thousands.’ No human pen can portray the scene; no mortal mind is adequate to conceive its splendor. ‘His glory covered the heavens, and the earth was full of His praise. And His brightness was as the light.’ Habakkuk 3:3,4. As the living cloud comes still nearer, every eye beholds the Prince of life. No crown of thorns now mars that sacred head; but a diadem of glory rests on His holy brow. His countenance outshines the dazzling brightness of the noonday sun. ‘And He hath on His vesture and on His thigh a name written, King of kings, and Lord of lords.’ Revelation 19:16.

“Before His presence ‘all faces are turned into paleness;’ upon the rejecters of God’s mercy falls the terror of eternal despair. ‘The heart melteth, and the knees smite together, . . . and the faces of them all gather blackness.’ Jeremiah 30:6; Nahum 2:10. The righteous cry with trembling: ‘Who shall be able to stand?’ The angels’ song is hushed, and there is a period of awful silence. Then the voice of Jesus is heard, saying: ‘My grace is sufficient for you.’ The faces of the righteous are lighted up, and joy fills every heart. And the angels strike a note higher and sing again as they draw still nearer to the earth.

“The King of kings descends upon the cloud, wrapped in flaming fire. The heavens are rolled together as a scroll, the earth trembles before Him, and every mountain and island is moved out of its place. ‘Our God shall come, and shall not keep silence: a fire shall devour before Him, and it shall be very tempestuous round about Him. He shall call to the heavens from above, and to the earth, that He may judge His people.’ Psalm 50:3,4.” Ibid., 641, 642.

5 What four groups of people make up the coalition against Christ and the armies of heaven? Revelation 16:13, 14.

note: “As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things.” Ibid, 588.

“Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.” Ibid., 588, 589.

6 What is the name of the battle they engage in? Revelation 16:16; 19:19.

note: “The powers of evil will not yield up the conflict without a struggle. But Providence has a part to act in the battle of Armageddon.” Maranatha, 297.

7 How do the Bible writers and the Spirit of Prophecy describe this battle? Revelation 19:15; 14:10, 11, 14-20; Isaiah 13:3-13; 24:1-23; Jeremiah 4:19-21, 23-26; Joel 2:11; Psalm 50:3, 4; 97:1-7; Zephaniah 1:14-18; Zechariah 14:12.

note: “In the mad strife of their own fierce passions, and by the awful outpouring of God’s unmingled wrath, fall the wicked inhabitants of the earth—priests, rulers, and people, rich and poor, high and low. ‘And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried.’ Jeremiah 25:33.

“At the coming of Christ the wicked are blotted from the face of the whole earth—consumed with the spirit of His mouth and destroyed by the brightness of His glory.” Great Controversy, 657.

8 What will happen to two groups that belong to the coalition that was formed in Revelation 16:13, 14? Revelation 19:19, 20.

9 What happens to the rest of the earth’s inhabitants who were not part of the beast or the false prophet? Revelation 19:17, 18, 21.

10 What happens to the dragon and the fallen angels? Revelation 20:1-3.

note: “When the work of atonement in the heavenly sanctuary has been completed, then in the presence of God and heavenly angels and the hosts of the redeemed the sins of God’s people will be placed upon Satan; he will be declared guilty of all the evil which he has caused them to commit. And as the scapegoat was sent away into a land not inhabited, so Satan will be banished to the desolate earth, an uninhabited and dreary wilderness.” Ibid., 658.

“Even the wicked are now placed beyond the power of Satan, and alone with his evil angels he remains to realize the effect of the curse which sin has brought.” Ibid., 660.

11 What will Jesus establish following the battle of Armageddon? Daniel 7:18, 27; 2:44; Revelation 21:1; 22:14.

note: “With unutterable love, Jesus welcomes His faithful ones to the joy of their Lord. The Saviour’s joy is in seeing, in the kingdom of glory, the souls that have been saved by His agony and humiliation. And the redeemed will be sharers in His joy, as they behold, among the blessed, those who have been won to Christ through their prayers, their labors, and their loving sacrifice. As they gather about the great white throne, gladness unspeakable will fill their hearts, when they behold those whom they have won for Christ, and see that one has gained others, and these still others, all brought into the haven of rest, there to lay their crowns at Jesus’ feet and praise Him through the endless cycles of eternity.” Ibid., 647.

12 Who only will be part of this kingdom that Christ will set up? Matthew 25:31-46; Revelation 7:9; 14:12; 21:5-7, 27.

note: “Now is fulfilled the Saviour’s prayer for His disciples: ‘I will that they also, whom Thou hast given Me, be with Me where I am.’ ‘Faultless before the presence of His glory with exceeding joy’ (Jude 24), Christ presents to the Father the purchase of His blood, declaring: ‘Here am I, and the children whom Thou hast given Me.’ ‘Those that Thou gavest Me I have kept.’ Oh, the wonders of redeeming love! the rapture of that hour when the infinite Father, looking upon the ransomed, shall behold His image, sin’s discord banished, its blight removed, and the human once more in harmony with the divine!” Ibid., 646.

“With unutterable love, Jesus welcomes His faithful ones to the joy of their Lord.” Ibid., 647.

Bible Study Guides – The Time of Trouble – Part 2

November 4, 2019 by Unknown

December 11, 2004 – December 17, 2004

Memory Verse

“For thus says the Lord: ‘We have heard a voice of trembling, Of fear, and not of peace. Ask now, and see, Whether a man is ever in labor with child? So why do I see every man with his hands on his loins Like a woman in labor, And all faces turned pale? Alas! For that day is great, So that none is like it; And it is the time of Jacob’s trouble. But he shall be saved out of it.’ ” Jeremiah 30:5-7 (NKJV).

Suggested Reading: Great Controversy, 613-621, 626-634.

1 When does the great time of trouble begin? Daniel 12:1.

note: “ ‘At that time shall Michael stand up, the great Prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, everyone that shall be found written in the book.’ Daniel 12:1.

“When the third angel’s message closes, mercy no longer pleads for the guilty inhabitants of the earth. The people of God have accomplished their work. They have received ‘the latter rain,’ ‘the refreshing from the presence of the Lord,’ and they are prepared for the trying hour before them.” Great Controversy, 613.

2 What changes take place in the world at the close of probation (when Michael stands up) and following?

note: “When He leaves the sanctuary, darkness covers the inhabitants of the earth. In that fearful time the righteous must live in the sight of a holy God without an intercessor. The restraint which has been upon the wicked is removed, and Satan has entire control of the finally impenitent. God’s long-suffering has ended. The world has rejected His mercy, despised His love, and trampled upon His law. The wicked have passed the boundary of their probation; the Spirit of God, persistently resisted, has been at last withdrawn. Unsheltered by divine grace, they have no protection from the wicked one. Satan will then plunge the inhabitants of the earth into one great, final trouble. As the angels of God cease to hold in check the fierce winds of human passion, all the elements of strife will be let loose. The whole world will be involved in ruin more terrible than that which came upon Jerusalem of old.” Ibid., 614.

3 What four judgments fall on the earth immediately following the close of probation? Revelation 16:2-9; Great Controversy, 627-629.

note: “Those who honor the law of God have been accused of bringing judgments upon the world, and they will be regarded as the cause of the fearful convulsions of nature and the strife and bloodshed among men that are filling the earth with woe.” Ibid., 614.

4 What will be the effect of these plagues on the world?

note: “A single angel destroyed all the first-born of the Egyptians and filled the land with mourning. When David offended against God by numbering the people, one angel caused that terrible destruction by which his sin was punished. The same destructive power exercised by holy angels when God commands, will be exercised by evil angels when He permits. There are forces now ready, and only waiting the divine permission, to spread desolation everywhere.” Ibid.

“The power attending the last warning has enraged the wicked; their anger is kindled against all who have received the message, and Satan will excite to still greater intensity the spirit of hatred and persecution.” Ibid., 614, 615.

5 What law is passed because of the desolation caused by these judgments? Revelation 13:15-17.

note: “It will be urged that the few who stand in opposition to an institution of the church and a law of the state ought not to be tolerated; that it is better for them to suffer than for whole nations to be thrown into confusion and lawlessness. The same argument eighteen hundred years ago was brought against Christ by the ‘rulers of the people.’ ‘It is expedient for us,’ said the wily Caiaphas, ‘that one man should die for the people, and that the whole nation perish not.’ John 11:50. This argument will appear conclusive; and a decree will finally be issued against those who hallow the Sabbath of the fourth commandment, denouncing them as deserving of the severest punishment and giving the people liberty, after a certain time, to put them to death. Romanism in the Old World and apostate Protestantism in the New will pursue a similar course toward those who honor all the divine precepts.” Ibid., 615, 616.

6 What will be brought upon the saints as a result of this death decree? See Jeremiah 30:5-7.

note: “The people of God will then be plunged into those scenes of affliction and distress described by the prophet as the time of Jacob’s trouble. ‘Thus saith the Lord: We have heard a voice of trembling, of fear, and not of peace. . . . All faces are turned into paleness. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.’ Jeremiah 30:5-7.” Ibid., 616

7 What will be the experience of the people of God as a result of this death decree? Isaiah 33:14-17.

note: “As the decree issued by the various rulers of Christendom against commandment keepers shall withdraw the protection of government and abandon them to those who desire their destruction, the people of God will flee from the cities and villages and associate together in companies, dwelling in the most desolate and solitary places. Many will find refuge in the strongholds of the mountains. Like the Christians of the Piedmont valleys, they will make the high places of the earth their sanctuaries and will thank God for ‘the munitions of rocks.’ Isaiah 33:16. But many of all nations and of all classes, high and low, rich and poor, black and white, will be cast into the most unjust and cruel bondage.” Ibid., 626.

8 What does the Lord allow Satan to do to the saints during this time?

note: “As Satan accuses the people of God on account of their sins, the Lord permits him to try them to the uttermost. Their confidence in God, their faith and firmness, will be severely tested. As they review the past, their hopes sink; for in their whole lives they can see little good. They are fully conscious of their weakness and unworthiness. Satan endeavors to terrify them with the thought that their cases are hopeless, that the stain of their defilement will never be washed away. He hopes so to destroy their faith that they will yield to his temptations and turn from their allegiance to God.” Ibid., 618, 619.

9 What is the purpose of the time of Jacob’s trouble?

note: “God’s love for His children during the period of their severest trial is as strong and tender as in the days of their sunniest prosperity; but it is needful for them to be placed in the furnace of fire; their earthliness must be consumed, that the image of Christ may be perfectly reflected.” Ibid., 621

“The time of trouble is the crucible that is to bring out Christ-like characters. It is designed to lead the people of God to renounce Satan and his temptations. The last conflict will reveal Satan to them in his true character, that of a cruel tyrant, and it will do for them what nothing else could do, up-root him entirely from their affections. For to love and cherish sin, is to love and cherish its author, that deadly foe of Christ. When they excuse sin and cling to perversity of character, they give Satan a place in their affections, and pay him homage.” Review and Herald, August 12, 1884.

10 What is the greatest concern of God’s people during this time of trouble?

note: “Though God’s people will be surrounded by enemies who are bent upon their destruction, yet the anguish which they suffer is not a dread of persecution for the truth’s sake; they fear that every sin has not been repented of, and that through some fault in themselves they will fail to realize the fulfillment of the Saviour’s promise: I ‘will keep thee from the hour of temptation, which shall come upon all the world.’ Revelation 3:10. If they could have the assurance of pardon they would not shrink from torture or death; but should they prove unworthy, and lose their lives because of their own defects of character, then God’s holy name would be reproached.” Great Controversy, 619.

11 What special promises of help are for God’s people during this time? Psalm 27:5; Luke 18:7, 8; Psalm 34:7; Isaiah 21:11, 12; 51:11-16, 21-23; Malachi 3:17; Isaiah 26:20, 21.

note: Read Great Controversy, 630-634.

12 What will bring the time of Jacob’s trouble to an end? Daniel 12:1 (last part).

note: “When the protection of human laws shall be withdrawn from those who honor the law of God, there will be, in different lands, a simultaneous movement for their destruction. As the time appointed in the decree draws near, the people will conspire to root out the hated sect.” Ibid., 635

“With shouts of triumph, jeering, and imprecation, throngs of evil men are about to rush upon their prey, when, lo, a dense blackness, deeper than the darkness of the night, falls upon the earth.” Ibid., 635, 636.

“It is at midnight that God manifests His power for the deliverance of His people. The sun appears, shining in its strength. Signs and wonders follow in quick succession. The wicked look with terror and amazement upon the scene, while the righteous behold with solemn joy the tokens of their deliverance. Everything in nature seems turned out of its course. The streams cease to flow. Dark, heavy clouds come up and clash against each other. In the midst of the angry heavens is one clear space of indescribable glory, whence comes the voice of God like the sound of many waters, saying: ‘It is done.’ Revelation 16:17.” Ibid., 636.

“When the voice of God turns the captivity of His people, there is a terrible awakening of those who have lost all in the great conflict of life.” Ibid., 654.

Bible Study Guides – The Time of Trouble – Part 1

November 4, 2019 by Unknown

December 4, 2004 – December 10, 2004

Memory Verse

“At that time Michael shall stand up, The great prince who stands watch over the sons of your people; And there shall be a time of trouble, Such as never was since there was a nation, Even to that time. And at that time your people shall be delivered, Every one who is found written in the book.” Daniel 12:1 (NKJV).

Suggested Reading: Great Controversy, 582-592, 603-612.

Introduction

The topic for the next two lessons is “The Time of Trouble.” The “time of trouble” has not always been clearly understood. Inspiration teaches that the “time of trouble” has three components. They are: (1) the short time of trouble before probation closes; (2) the great time of trouble that begins when Michael stands up—this applies to the world at large—and (3) the “time of Jacob’s trouble” which follows the issuing of the death decree. The “time of Jacob’s trouble” has to do with the experience of the people of God.

The last few questions in this lesson and some of the questions in the next lesson will use only Spirit of Prophecy as references. The reason for this is that as we have come to the time of the end, in order to prepare a people for His soon coming, the Lord revealed to Ellen G. White many things that are not given in such detail in the Bible. This fact is born out by the additional information that is given to us in the last seven chapters of the Great Controversy. Therefore, because these lessons deal with “The Time of Trouble” as a part of last-day events, we will be using the Spirit of Prophecy to help us understand these things.

1 When does the time of trouble begin?

note: “‘And at the commencement of the time of trouble, we were filled with the Holy Ghost as we went forth and proclaimed the Sabbath more fully.’ . . .

“‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary.” Early Writings, 85.

2 According to the above reference in Early Writings, how is the time of trouble described?

3 What is taking place on the earth during this “short period”? Revelation 13:12-17.

note: “At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel.” Ibid., 85, 86.

“The dignitaries of church and state will unite to bribe, persuade, or compel all classes to honor the Sunday. The lack of divine authority will be supplied by oppressive enactments. Political corruption is destroying love of justice and regard for truth; and even in free America, rulers and legislators, in order to secure public favor, will yield to the popular demand for a law enforcing Sunday observance. Liberty of conscience, which has cost so great a sacrifice, will no longer be respected. In the soon-coming conflict we shall see exemplified the prophet’s words: ‘The dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.’ Revelation 12:17.” Great Controversy, 592.

4 What will the unsaved experience during this time? Luke 21:26; Matthew 24:4-8.

note: “While appearing to the children of men as a great physician who can heal all their maladies, he will bring disease and disaster, until populous cities are reduced to ruin and desolation. Even now he is at work. In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hailstorms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening harvest, and famine and distress follow. He imparts to the air a deadly taint, and thousands perish by the pestilence. These visitations are to become more and more frequent and disastrous. Destruction will be upon both man and beast.” Ibid., 589, 590.

5 What will the saints experience during this “short period” of trouble? Matthew 24:21-26; Luke 21:12-19.

note: “Those who endeavor to obey all the commandments of God will be opposed and derided. They can stand only in God. In order to endure the trial before them, they must understand the will of God as revealed in His word; they can honor Him only as they have a right conception of His character, government, and purposes, and act in accordance with them. None but those who have fortified the mind with the truths of the Bible will stand through the last great conflict.” Ibid., 593, 594.

“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” Ibid., 590.

6 What message will the people of God be proclaiming during this “short period” of trouble? Revelation 14:9-12; 18:1-4.

note: “Then I saw another mighty angel commissioned to descend to the earth, to unite his voice with the third angel, and give power and force to his message. Great power and glory were imparted to the angel, and as he descended, the earth was lightened with his glory. . . . I heard voices which seemed to sound everywhere, ‘Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities.’ This message seemed to be an addition to the third message, joining it as the midnight cry joined the second angel’s message in 1844. The glory of God rested upon the patient, waiting saints, and they fearlessly gave the last solemn warning, proclaiming the fall of Babylon and calling upon God’s people to come out of her that they might escape her fearful doom.” Early Writings, 277, 278.

7 What are the “times of refreshing”? Acts 2:38; 3:19.

note: “At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Ibid., 86.

8 What must the saints experience in order to be ready for the “refreshing from the presence of the Lord” (the latter rain)? Acts 2:1; 2:38; 3:19.

note: “He declared that they were to believe and act upon His teaching. All who received Him would partake of His nature, and be conformed to His character. This involved the relinquishment of their cherished ambitions. It required the complete surrender of themselves to Jesus. They were called to become self-sacrificing, meek and lowly in heart. They must walk in the narrow path traveled by the Man of Calvary, if they would share in the gift of life and the glory of heaven.” Desire of Ages, 391.

9 If a person does not complete the early rain preparation what will be the consequence when the latter rain comes? John 6:66.

note: “The Lord calls for united action. Well-organized efforts must be made to secure laborers. There are poor, honest, humble souls whom the Lord will put in your place, who have never had the opportunities you have had, and who could not have them because you were not worked by the Holy Spirit. We may be sure that when the Holy Spirit is poured out those who did not receive and appreciate the early rain will not see or understand the value of the latter rain. When we are truly consecrated to God, His love will abide in our hearts by faith, and we will cheerfully do our duty in accordance with the will of God.” Testimonies to Ministers, 399.

“By the public rebuke of their unbelief these disciples were still further alienated from Jesus. They were greatly displeased, and wishing to wound the Saviour and gratify the malice of the Pharisees, they turned their backs upon Him, and left Him with disdain. They had made their choice,—had taken the form without the spirit, the husk without the kernel. Their decision was never afterward reversed; for they walked no more with Jesus.” Desire of Ages, 392.

10 What is one prerequisite to receiving the latter rain?

note: “I saw that many were neglecting the preparation so needful and were looking to the time of ‘refreshing’ and the ‘latter rain’ to fit them to stand in the day of the Lord and to live in His sight. Oh, how many I saw in the time of trouble without a shelter! They had neglected the needful preparation; therefore they could not receive the refreshing that all must have to fit them to live in the sight of a holy God. Those who refuse to be hewed by the prophets and fail to purify their souls in obeying the whole truth, and who are willing to believe that their condition is far better than it really is, will come up to the time of the falling of the plagues, and then see that they needed to be hewed and squared for the building. . . . I saw that none could share the ‘refreshing’ unless they obtain the victory over every besetment, over pride, selfishness, love of the world, and over every wrong word and action.” Early Writings, 71.

11 What is a second prerequisite to receiving the latter rain?

note: “Many have in a great measure failed to receive the former rain. They have not obtained all the benefits that God has thus provided for them. They expect that the lack will be supplied by the latter rain. When the richest abundance of grace shall be bestowed, they intend to open their hearts to receive it. They are making a terrible mistake. The work that God has begun in the human heart in giving His light and knowledge must be continually going forward. Every individual must realize his own necessity. The heart must be emptied of every defilement and cleansed for the indwelling of the Spirit. It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now. Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him. It is God who began the work, and He will finish His work, making man complete in Jesus Christ. But there must be no neglect of the grace represented by the former rain. Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.” Testimonies to Ministers, 507.

12 During the time of trouble, what will be the condition of those who have failed to make preparation during the early rain experience?

note: “Those who delay a preparation for the day of God cannot obtain it in the time of trouble or at any subsequent time. The case of all such is hopeless.

“Those professed Christians who come up to that last fearful conflict unprepared will, in their despair, confess their sins in words of burning anguish, while the wicked exult over their distress.” Great Controversy, 620.

Bible Study Guides – The Eastern Question (continued)

November 4, 2019 by Unknown

November 27, 2004 – December 3, 2004

Memory Verse

“And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, [many] days.” Daniel 11:33.

Suggested Reading: Stephen N. Haskell, Story of Daniel the Prophet, (1904), TEACH Services, Inc., Brushton, New York, 1995, 224–245.

Introduction

“The accession of the Roman Church to power marked the beginning of the Dark Ages. As her power increased, the darkness deepened. Faith was transferred from Christ, the true foundation, to the pope of Rome. . . . A deviation from his requirements was sufficient cause for the severest punishment to be visited upon the bodies and souls of the offenders.” The Great Controversy, 55.

“Amid the gloom that settled upon the earth during the long period of papal supremacy, the light of truth could not be wholly extinguished. In every age there were witnesses for God—men who cherished faith in Christ as the only mediator between God and man, who held the Bible as the only rule of life, and who hallowed the true Sabbath. How much the world owes to these men, posterity will never know. They were branded as heretics, their motives impugned, their characters maligned, their writings suppressed, misrepresented, or mutilated. Yet they stood firm, and from age to age maintained their faith in its purity, as a sacred heritage for the generations to come.” Ibid., 61.

1 After a league (agreement) was made by the Jews with Rome, how were the growth and work of that power referred to in Daniel 11:23? Compare Daniel 8:25.

note: “In the year 161 b.c., the Jews were being continually attacked by the Syrians, with whose force they were unable to cope. Being informed that the Romans were always ready to support weak nations against the oppression of kings, whose power gave them umbrage, it was thought necessary to make an alliance with that people. Ambassadors sent to Rome for this purpose were well received by the senate, and a decree was passed, by which the Jews were declared friends and allies of the Romans, and a defensive league was made with them.

“At this time the Romans, who were still a small people, were rapidly coming to the front, working deceitfully, or with cunning, as the word implies, and by rapid strides they arose to the height of their power. Thus Rome became strong with a small people.” International Sabbath School Quarterly, Pacific Press Publishing Company, Oakland, California, January 1, 1904, 29.

2 How was Rome to enter upon the “fattest places of the province”? Unlike her predecessors, what was she to do? From whence, and for how long a time, was Rome to forecast devices? Daniel 11:24.

note: “Verse 24—‘He [Rome] shall enter peacefully even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers [receive large acquisitions of territory through peaceful means, by legacy of other kings]; he shall scatter among them the prey, and spoil, and riches; yea, and he shall forecast his devices against [from] the strongholds [from the fortress of the seven-hilled city], even for a time.’

“ ‘Even for a time.’ This, doubtless, is a prophetic time, which should be computed as follows: A time, 1 year, or 360 days; each day for a year gives 360 years, during which, according to this prediction, the empire was to be governed from the city of Rome. The next verse [verse 25] introduces the battle of Actium, which was fought between Egypt and Rome, in the year b.c. 31. Exactly 360 years from that date Constantine moved the seat of the Roman Empire to Constantinople, a.d. 330.” Quarterly, 29.

“Rome’s method of conquest, first promising peace then confiscating ‘the fattest places,’ is brought to our notice in verse 24. Under the pretense of offering protection, they gradually moved in to steal the liberties of the world.” Roy Allan Anderson, Unfolding Daniel’s Prophecies, Pacific Press Publishing Association, Mountain View, California, 1975, 147.

“Before the days of Rome, nations entered upon valuable provinces and rich territory by war and conquest. Rome was now to do what had not been done by the fathers or the fathers’ fathers, namely, receive these acquisitions through peaceful means. The custom was now inaugurated of kings leaving their kingdoms to the Romans by legacy. Rome came into possession of large provinces in this manner.” Uriah Smith, Daniel and the Revelation, Southern Publishing Association, Nashville, Tennessee, 1944, 259.

3 What is meant by the expression, “at the time appointed”? Daniel 11:29.

note: “Verse 29—‘At the time appointed [a.d. 330, see last clause of verse 24] he [Rome] shall return, and come toward the south; but it shall not be as the former, or as the latter.’ The triumphs of former days were not repeated. The removal of the seat of government from Rome to Constantinople, under Constantine the Great, in a.d. 330, is recognized as the signal of the downfall of the Roman Empire.” Quarterly, 29, 30.

“Recognizing that a ‘time’ in prophecy equals a year of 360 days, it is interesting to note that from 31 b.c., the year in which Egypt capitulated, until Constantine moved his seat of government from the city of Rome to Constantinople in a.d. 330, makes exactly 360 years.” Anderson, 147.

4 To what period in Roman history has this prophecy brought us? Daniel 11:29.

note: “[The prophecy has brought us] to the rise of the papacy, which henceforth stands for Rome.” Quarterly, 28.

5 What was to stand on the part of the papacy? What were they to do to the “sanctuary of strength”? What was to be taken away? What was to be established in its place? Daniel 11:31. Compare Daniel 8:11.

note: “The breakup of the empire of the Caesars opened the way for the establishment of the papacy, which did indeed ‘pollute the sanctuary of strength.’ Verse 31. In other words, papal worship corrupted the true understanding of Christ as our Intercessor in the heavenly sanctuary. Many teachings such as the doctrine of transubstantiation undermined the doctrine of the finished sacrifice of Christ on the cross. Roman Catholicism claims that ‘Christ is offered every day on our altars.’

“The prominent powers of Europe exchanged their paganism for another type of paganism under the name of Christianity. . . . In place of the continual ministry of Christ a human priesthood was established which claimed the power to forgive sins and open the gates of heaven to the transgressor.” Anderson, 148.

“ ‘Sacrifice’ is a word erroneously supplied. It should be ‘desolation.’ The expression denotes a desolating power, of which the abomination of desolation is but the counterpart, and to which it succeeds in point of time. It seems clear therefore that the ‘daily’ desolation was paganism, and the ‘abomination of desolation’ is the papacy.” Smith, 270.

6 What was the papacy to do to those who wickedly departed from the covenant? Daniel 11:32, first part.

note: “Those who forsake the book of the covenant, the Holy Scriptures, who think more of the decree of popes and the decisions of councils than they do of the word of God—these shall he, the pope, corrupt by flatteries. That is, they shall be led on in their partisan zeal for the pope by the bestowment of wealth, position, and honors.” Smith, 278.

7 Who were to perform marvelous acts of self-sacrifice and heroism in behalf of the true faith? Who were to hold up the torch of truth during the long, dark night of papal rule? Daniel 11:32, last part, 33.

note: “At the same time a people shall exist who know their God, and these shall be strong, and do exploits. These were Christians who kept pure religion alive in the earth during the Dark Ages of papal tyranny, and performed marvelous acts of self-sacrifice and religious heroism in behalf of their faith. Prominent among these stand the Waldenses, the Albigenses, and the Huguenots.” Smith, 278, 279.

1260 years—from a.d. 538 to 1798? While the people of God were thus going down beneath the hand of persecution, what were they to receive? How long were some of the saints of God to be permitted to fall by persecution? Daniel 11:34, 35.

note: “The same hatred that prompted the cry, ‘Crucify Him! crucify Him!’ the same hatred that led to the persecution of the disciples, still works in the children of disobedience. . . . The history of truth has ever been the record of a struggle between right and wrong. The proclamation of the gospel has ever been carried forward in this world in the face of opposition, peril, loss, and suffering.” The Acts of the Apostles, 85.

“At times God allows His children to suffer, even to the point of death, that their characters may be purified and made fit for heaven. Even Christ ‘learned . . . obedience by the things which he suffered’ (Hebrews 5:8).” Seventh-day Adventist Bible Commentary, vol. 4, 874.

[Questions 1–8 were adapted from International Sabbath School Quarterly, Pacific Press Publishing Company, Oakland, California, January 1, 1904. The balance of these lessons have been written by Mike Baugher, John J. Grosboll, and Maurice Hoppe.]

note: The last verses of Daniel 11 have captured the interest of many scholars over the years and continue to generate interest for those who want to understand Bible prophecy. The study of this chapter may not disclose an understanding of every point, but true study always produces a blessing. As the scroll continues to unroll, more and more information is revealed concerning last-day events. Because of the lack of precise understanding we will bypass the last of Daniel 11 and move into Daniel 12.

9 When will the events in the latter part of Daniel 11 reach a culminating crisis point? Daniel 12:1.

10 What happens when Michael stands up? Daniel 11:2,3; Revelation 19:1-4.

note: “Then I saw Jesus lay off His priestly attire and clothe Himself with His most kingly robes. Upon His head were many crowns, a crown within a crown. Surrounded by the angelic host, He left heaven. The plagues were falling upon the inhabitants of the earth. Some were denouncing God and cursing Him. Others rushed to the people of God and begged to be taught how they might escape His judgments. But the saints had nothing for them. The last tear for sinners had been shed, the last agonizing prayer offered, the last burden borne, the last warning given. The sweet voice of mercy was no more to invite them. When the saints, and all heaven, were interested for their salvation, they had no interest for themselves. Life and death had been set before them. Many desired life, but made no effort to obtain it. They did not choose life, and now there was no atoning blood to cleanse the guilty, no compassionate Saviour to plead for them, and cry, ‘Spare, spare the sinner a little longer.’ All heaven had united with Jesus, as they heard the fearful words, ‘It is done. It is finished.’ The plan of salvation had been accomplished, but few had chosen to accept it. And as mercy’s sweet voice died away, fear and horror seized the wicked. With terrible distinctness they heard the words, ‘Too late! too late!’ ” Early Writings, 281.

11 What pronouncement is made when Michael stands up? Revelation 22:11.

note: “An angel returning from the earth announces that his work is done; the final test has been brought upon the world, and all who have proved themselves loyal to the divine precepts have received ‘the seal of the living God.’ Then Jesus ceases His intercession in the sanctuary above. He lifts His hands and with a loud voice says, ‘It is done;’ and all the angelic host lay off their crowns as He makes the solemn announcement: ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.’ Revelation 22:11. Every case has been decided for life or death. Christ has made the atonement for His people and blotted out their sins. The number of His subjects is made up; ‘the kingdom and dominion, and the greatness of the kingdom under the whole heaven,’ is about to be given to the heirs of salvation, and Jesus is to reign as King of kings and Lord of lords.” Great Controversy, 613, 614.

12 From the quotation below, underline and number the things that will happen after Michael stands up.

note: “When the third angel’s message closes, mercy no longer pleads for the guilty inhabitants of the earth. The people of God have accomplished their work. They have received ‘the latter rain,’ ‘the refreshing from the presence of the Lord,’ and they are prepared for the trying hour before them. Angels are hastening to and fro in heaven. An angel returning from the earth announces that his work is done; the final test has been brought upon the world, and all who have proved themselves loyal to the divine precepts have received ‘the seal of the living God.’ Then Jesus ceases His intercession in the sanctuary above. He lifts His hands and with a loud voice says, ‘It is done;’ and all the angelic host lay off their crowns as He makes the solemn announcement: ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.’ Revelation 22:11. Every case has been decided for life or death. Christ has made the atonement for His people and blotted out their sins. The number of His subjects is made up; ‘the kingdom and dominion, and the greatness of the kingdom under the whole heaven,’ is about to be given to the heirs of salvation, and Jesus is to reign as King of kings and Lord of lords.” Ibid.

“When He leaves the sanctuary, darkness covers the inhabitants of the earth. In that fearful time the righteous must live in the sight of a holy God without an intercessor. The restraint which has been upon the wicked is removed, and Satan has entire control of the finally impenitent. God’s long-suffering has ended. The world has rejected His mercy, despised His love, and trampled upon His law. The wicked have passed the boundary of their probation; the Spirit of God, persistently resisted, has been at last withdrawn. Unsheltered by divine grace, they have no protection from the wicked one. Satan will then plunge the inhabitants of the earth into one great, final trouble. As the angels of God cease to hold in check the fierce winds of human passion, all the elements of strife will be let loose. The whole world will be involved in ruin more terrible than that which came upon Jerusalem of old.” Ibid., 614.

Bible Study Guides – How to Understand the Bible

October 30, 2019 by Unknown

January 23, 2005 – January 29, 2005

Memory Verse:

“But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you.” John 14:26, RSV.

Suggested Reading: Selected Messages, Book 1, 15–23.

1 What claim does the Bible make about itself? 11 Timothy 3:16. See also 11 Peter 1:20, 21.

note: “God committed the preparation of His divinely inspired Word to finite man. This Word arranged into books, the Old and New Testaments, is the guidebook to the inhabitants of a fallen world; bequeathed to them, that by studying and obeying the directions, not one soul would lose its way to heaven.” Selected Messages, Book 1, 16.

2 Why were God’s people in ancient times destroyed? Hosea 4:6. See also Isaiah 5:13.

note: “The words of God to ancient Israel have a solemn warning to the church and its leaders today. Of Israel the Lord said, ‘I have written to him the great things of My law; but they were counted as a strange thing.’ Hosea 8:12. And to the priests and teachers He declared, ‘My people are destroyed for lack of knowledge; because thou hast rejected knowledge, I will also reject thee; . . . seeing thou hast forgotten the law of thy God, I will also forget thy children.’ Hosea 4:6. . . .

“Will they [God’s people today] reject God’s word as the Jewish leaders rejected Christ? The result of Israel’s sin is before us. Will the church of today take warning?” Christ’s Object Lessons, 306.

3 How much of God’s Word is needed for real spiritual growth? Matthew 4:4. See also Deuteronomy 8:3.

note: “The whole Bible is a manifestation of Christ, and the Saviour desired to fix the faith of His followers on the word. When His visible presence should be withdrawn, the word must be their source of power. Like their Master, they were to live ‘by every word that proceedeth out of the mouth of God.’ Matthew 4:4. . . .

“We should carefully study the Bible, asking God for the aid of the Holy Spirit, that we may understand His word. We should take one verse, and concentrate the mind on the task of ascertaining the thought which God has put in that verse for us. We should dwell upon the thought until it becomes our own, and we know ‘what saith the Lord.’ ” The Desire of Ages, 390.

4 What did Jesus say was the basic theme of the Scriptures? John 5:39. See also Luke 24:44.

note: “In every page, whether history, or precept, or prophecy, the Old Testament Scriptures are irradiated with the glory of the Son of God. So far as it was of divine institution, the entire system of Judaism was a compacted prophecy of the gospel. To Christ ‘give all the prophets witness.’ Acts 10:43. From the promise given to Adam, down through the patriarchal line and the legal economy, heaven’s glorious light made plain the footsteps of the Redeemer. Seers beheld the Star of Bethlehem, the Shiloh to come, as future things swept before them in mysterious procession. In every sacrifice Christ’s death was shown. In every cloud of incense His righteousness ascended. By every jubilee trumpet His name was sounded. In the awful mystery of the holy of holies His glory dwelt.” The Desire of Ages, 211, 212.

5 What did Jesus call those who did not believe all that the Bible says? Luke 24:25. See also Matthew 22:29.

note: “The great themes of the Old Testament were misapprehended and misinterpreted, and Christ’s work was to expound the truth which had not been understood by those to whom they had been given. The prophets had made the statements, but the spiritual import of what they had written, was undiscovered by them. They did not see the meaning of the truth. Jesus reproved His disciples for their slowness of comprehension. Many of His precious lessons were lost to them, because they did not understand the spiritual grandeur of His words.” Selected Messages, Book 1, 404.

6 On what two points did Paul commend the Bereans? Acts 17:10, 11. See also 11 Timothy 2:15; 11 Chronicles 20:20; Isaiah 8:20.

note: “The minds of the Bereans were not narrowed by prejudice. They were willing to investigate the truthfulness of the doctrines preached by the apostles. They studied the Bible, not from curiosity, but in order that they might learn what had been written concerning the promised Messiah. Daily they searched the inspired records, and as they compared scripture with scripture, heavenly angels were beside them, enlightening their minds and impressing their hearts.

“Wherever the truths of the gospel are proclaimed, those who honestly desire to do right are led to a diligent searching of the Scriptures. If, in the closing scenes of this earth’s history, those to whom testing truths are proclaimed would follow the example of the Bereans, searching the Scriptures daily, and comparing with God’s word the messages brought them, there would today be a large number loyal to the precepts of God’s law, where now there are comparatively few.” The Acts of the Apostles, 231, 232.

7 What is one condition that God sets forth for understanding the Bible? Matthew 11:25; Psalm 25:9. See also Isaiah 57:15; 1 Corinthians 1:21, 26–31.

note: “It was the experience gained during the years of toil and waiting in Midian—the spirit of humility and long-suffering there developed—that prepared Moses to meet with patience the unbelief and murmuring of the people and the pride and envy of those who should have been his unswerving helpers. Moses ‘was very meek, above all the men which were upon the face of the earth’ [Numbers 12:3], and this is why he was granted divine wisdom and guidance above all others. Says the Scripture, ‘The meek will He guide in judgment: and the meek will He teach His way.’ Psalm 25:9. The meek are guided by the Lord, because they are teachable, willing to be instructed. They have a sincere desire to know and to do the will of God. The Saviour’s promise is, ‘If any man will do His will, he shall know of the doctrine.’ John 7:17.” Patriarchs and Prophets, 384.

8 What is a second condition that God gives for understanding the Bible? 11 Timothy 2:15. See also Isaiah 28:9, 10; Luke 24:25–27, 44.

note: “The Holy Spirit is ever at work, seeking to purify, refine, and discipline the souls of men, in order that they may become fitted for the society of saints and angels. . . . As children of God, we should make earnest efforts to be overcomers; and as students who seek to honor and glorify God, we should study to show ourselves approved of Him, workmen that need not to be ashamed.” Counsels to Parents, Teachers, and Students, 238.

9 What is a third condition for understanding the Bible? 1 Corinthians 2:10–14; John 16:13.

note: “The office of the Holy Spirit is distinctly specified in the words of Christ: ‘When He is come, He will reprove the world of sin, and of righteousness, and of judgment.’ John 16:8. It is the Holy Spirit that convicts of sin. If the sinner responds to the quickening influence of the Spirit, he will be brought to repentance and aroused to the importance of obeying the divine requirements.” The Acts of the Apostles, 52.

10 What is the fourth condition God sets forth for understanding the Bible? 11 Thessalonians 2:9–12. See also Romans 1:28; Hebrews 4:12.

note: “Those who are unwilling to accept the plain, cutting truths of the Bible are continually seeking for pleasing fables that will quiet the conscience. The less spiritual, self-denying, and humiliating the doctrines presented, the greater the favor with which they are received. These persons degrade the intellectual powers to serve their carnal desires. Too wise in their own conceit to search the Scriptures with contrition of soul and earnest prayer for divine guidance, they have no shield from delusion. Satan is ready to supply the heart’s desire, and he palms off his deceptions in the place of truth. It was thus that the papacy gained its power over the minds of men; and by rejection of the truth because it involves a cross, Protestants are following the same path.” The Great Controversy, 523.

11 What is a fifth condition God gives for understanding the Bible? Jeremiah 29:13. See also Matthew 5:6; 13:45, 46.

note: “We are not at liberty to teach that which will reach the world’s standard, or the standard of the church, because it is the custom to do so! We are safe only when following the lessons of Jesus Christ. That which was safe for Him to teach, is safe for our children to study. Eternal life is before us, and do we not want our children to win the precious boon? But all who win eternal life, old or young, must put aside their likes and dislikes, and with simplicity of heart and profound humility they must search God’s Word. Those who are bold and domineering and full of self-sufficiency, will not search the Scriptures with an eye single to the glory of God; for they will seek to find something with which to vindicate their own ideas and sustain their own theories. There is a great deal of insubordination in the heart that is not fully sanctified.” Manuscript Releases, vol. 19, 75, 76.

12 What is a sixth condition for understanding the Bible? John 8:31, 32. See also John 7:17; Matthew 13:12; 7:24–27.

note: “When we are truly Christ’s, our hearts will be full of meekness, gentleness, and kindness, because Jesus has forgiven our sins. As obedient children we shall receive and cherish the precepts he has given, and shall attend to the ordinances he has instituted. We shall be seeking constantly to obtain a knowledge of him. His example will be our rule of life.” Review and Herald, August 4, 1891.

Answer key available upon request.

Bible Study Guides – How to Study the Bible

October 30, 2019 by Unknown

January 16, 2005 – January 22, 2005

Memory Verse:

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 11 Timothy 2:15.

Suggested Reading: The Great Controversy, 593–602.

Introduction

“The last great delusion is soon to open before us. Antichrist is to perform his marvelous works in our sight. So closely will the counterfeit resemble the true that it will be impossible to distinguish between them except by the Holy Scriptures. By their testimony every statement and every miracle must be tested.” The Great Controversy, 593.

1 What example has been left to us by the early followers of Jesus? Acts 18:24.

note: “We all need and must have pure religion, not borrowed from another, but from Christ Jesus, the source of all heavenly grace. Then we are to honor God by looking to God, trusting in God, and keeping the truth in the heart pure and undefiled, having that faith that works by love and purifies the soul. The truth, when practiced, is a guide. Christ is truth. We must yield to him who alone is truth, and who alone can give to the troubled heart assurance and peace.” Manuscript Releases, vol. 13, 29.

2 How often are we to study the Scriptures? Acts 17:11.

note: “It is of little advantage to skim over the surface of the Scriptures. If we would understand fully the words of Christ, thought must be brought into the searching of the Scriptures. We should open the Scriptures with great reverence, and not in a slothful, lazy manner. The word of Christ is spirit and life to the receiver.” The Upward Look, 368.

3 How are we to study the Scriptures? Isaiah 28:10.

note: “The Bible is a divine communication, and is as verily a message to the soul as though a voice from heaven were heard speaking to us. With what awe and reverence and humiliation should we come to the searching of the Scriptures, that we may learn of eternal realities. When the spell of Satan is broken, and the Bible becomes to us the living word of God, we shall be safe in following our convictions of duty; for if we watch unto prayer, they will be inspired by the Spirit of God. Let everyone study the Bible, knowing that the word of God is as enduring as the eternal throne. If you come to the study of the Scriptures in humility, with earnest prayer for guidance, angels of God will open to you its living realities; and if you cherish the precepts of truth, they will be to you as a wall of fire against the temptations, delusions, and enchantments of Satan.” The Signs of the Times, September 18, 1893.

4 How important is the study of the Scriptures? 11 Timothy 3:16, 17.

note: “The first place in our thoughts and affections should be given to the Book of books; for it contains knowledge that we need above all other. ‘The fear of the Lord is the beginning of wisdom.’ [Proverbs 9:10.] Let us seek to be thoroughly furnished unto all good works. Let us draw near to God, that his angels may protect and bless us. Thus may we gain the victory over the powers of darkness, and finally receive the crown of glory, honor, and immortal life in the kingdom of God.” The Signs of the Times, May 19, 1887.

5 What will be the experience of those who study the Scriptures? Romans 15:4.

note: “If there was ever a time when a knowledge of the Scriptures was more important than at any other, that time is the present. I appeal to old and young, Make the Bible your text-book. Here you will find the true standard of character. Here you will learn what is required of you in order to become a child of God.” The Signs of the Times, May 19, 1887.

6 To what is the Word of God compared? 11 Peter 1:19.

note: “No one is left in darkness as to that which God approves or disapproves. In studying the Scriptures we become acquainted with God, and are led to understand our relation to Christ, who is the sin-bearer, the surety, the substitute, for our fallen race. These truths concern our present and eternal interests. The Bible stands the highest among books, and its study is valuable above the study of other literature in giving strength and expansion to the mind.” Review and Herald, February 25, 1896.

7 How early in life should a person begin to learn and study the Scriptures? 11 Timothy 3:14, 15. See also Luke 2:40.

note: “In childhood, youth, and manhood, Jesus studied the Scriptures. As a little child, He was daily, at His mother’s knee, taught from the scrolls of the prophets. In His youth the early morning and evening twilight often found Him alone on the mountainside or among the trees of the forest, spending a quiet hour in prayer and in the study of God’s Word. During His ministry His intimate acquaintance with the Scriptures testified to His diligence in their study. And since He gained knowledge as we may gain it, His wonderful power, both mental and spiritual, is a testimony to the value of the Bible as a means of education.” The Signs of the Times, September 19, 1906.

8 What did Peter hope to accomplish by encouraging people to study the Bible? 11 Peter 3:1, 2.

note: “The Bible should be a book for study. The precious pearls of truth do not lie upon the surface, to be found by a careless, uninterested reader. Christ knew what was best for us, of whatever age, when he commanded us, ‘Search the Scriptures; for in them ye think ye have eternal life; and they are they which testify of me.’ [John 5:39.] Jesus, the greatest teacher the world ever knew, would have men and women and children and youth reach the highest standard of excellence of character. He would have them become fully developed mentally, morally, and physically.” Review and Herald, November 9, 1886.

9 If we study the Word of God, how will we deal with sin? Psalm 119:11.

note: “If the Bible had been made the book of study in the schools, what a different showing there would be in society today! It is for our present and our eternal good to inquire at every step, Is this the way of the Lord? Since the fall of Adam, it has been the fashion of the world to sin, and it is for our interest to know what sin is. John declares: ‘Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. And ye know that he was manifested to take away our sins; and in him is no sin.’ [1 John 3:4, 5.] The information is plainly given that sin is the transgression of the law.” The Youth’s Instructor, October 20, 1898.

10 What will happen to our mind if we will study the Word of God? Jeremiah 15:16.

note: “Those who are conversant with the Scriptures will be men and women who exert an elevating influence. In searching for Heaven-revealed truths, the Spirit of God is brought into close connection with the heart. An understanding of the revealed will of God enlarges the mind, expands, elevates, and endows it with new vigor, by bringing its faculties into contact with stupendous truth. No study is better to give energy to the mind, to strengthen the intellect, than the study of the Word of God. No other book is so potent in elevating the thoughts, in giving vigor to the faculties, as is the Bible, which contains the most ennobling truths. If God’s Word were studied as it should be, we should see greater breadth of mind, stability of purpose, and nobility of character.” Bible Echo and Signs of the Times, October 1, 1892.

11 What is another name given to Jesus Christ? John 1:1–3, 14.

note: “We are to feed upon Christ, the living bread from heaven. Our souls are to thirst for the waters of salvation, and we are to study the Scriptures, and practice the truths they teach in our daily life. Those who do this will reveal the fact that they are feasting upon the bread of life, eating the flesh of the Son of God, and drinking daily of the waters of salvation. If we closely study the words of Christ, and take heed to his lessons, we shall feed upon his flesh; for the Word became flesh, and dwelt among us. Christ says: ‘The words that I speak unto you, they are spirit, and they are life.’ [John 6:63.]” The Youth’s Instructor, June 27, 1895.

12 What does God desire as the end product through the study of the Word? John 15:1–3.

note: “The Word specifies the gifts and graces that are essential for every soul who receives the truth. But especially does the Lord require His messengers, who carry His Word to others, to live the truth, to reveal that they are sanctified through the truth. If they do not show their love of the truth by meeting the infallible standard, let them step out from the ministry and no longer dishonor God by their disorderly course of action. Let close, critical examination be made of the tenor of their life and action. Have they the marks that testify that they are children of God, that they apply the Word of God as a test of their own qualification to do service that will properly represent Christ? Have they shown a clear understanding, a right judgment in the things of God? Have they a sweet, pure, clean spirit in the sight of God, in the home and in the church? Do they give evidence that they are undefiled, that they can labor to help others out of Satan’s power, or do they show a want of sincere piety and conscientious scruples in willing toil, failing to lift burdens for Christ? Do they give evidence that day by day they are learning the meekness and lowliness of Christ?” Manuscript Releases, vol. 19, 29.

Bible Study Guides – The Difference Between the Roman Catholic and the Protestant View of the Bible

October 30, 2019 by Unknown

January 9, 2005 – January 15, 2005

Memory Verse:

“All Scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” 11 Timothy 3:16, 17.

Suggested Reading: The Great Controversy, 197–210.

FIRST DIFFERENCE: The Basic Attitude Toward the Scriptures

1 Does the Bible contain all things necessary for salvation and can the Scriptures alone enable the Christian to reach spiritual perfection? 11 Timothy 3:16, 17.

note: The Protestant Position. “I see plainly and with my own eyes, that there are popes against popes, councils against councils, some fathers against others, the same fathers against themselves, a consent of fathers of one age against a consent of fathers of another age, the church of one age against the church of another age. . . . In a word, there is no sufficient certainty but of Scripture only for any considering man to build upon.” William Chillingworth, M.A., The Religion of Protestants, London, 1866, 463.

“He who receives a single doctrine upon the mere authority of tradition, let him be called by what name he will, by so doing steps down from the Protestant rock, passes over the line which separates Protestantism from Popery, and can give no valid reason why he should not receive all the earlier doctrines and ceremonies of Romanism, upon the same authority.” John Dowling, D.D., History of Romanism, New York, 1871, 67, 68.

See also The Great Controversy, 81, 102, 126, 166.

The Catholic Position. “The church . . . does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence.” Catechism of the Catholic Church, Paulist Press, Mahwah, New Jersey, 1994, Paragraph 82, 26.

“Sacred Tradition and Sacred Scripture make up a single sacred deposit of the Word of God.” Ibid., 29.

“Liturgy is a constitutive element of the holy and living Tradition. For this reason no sacramental rite may be modified or manipulated at the will of the minister or the community.” Ibid., 291.

“The Bible was actually placed on the ‘Index of Forbidden Books’ by the Council of Valencia in the year 1229.” Loraine Boettner, Roman Catholicism, The Presbyterian and Reformed Publishing Company, Philadelphia, 1962, 97.

SECOND DIFFERENCE: What Books Should Be Included in the Bible?

2 What books did Jesus include in the Bible or Scriptures? Luke 24:44.

comment: The Hebrew Bible used by the Jews in the days of Christ consisted of three parts. Those three parts are, first of all, the Law. This first part was Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. The second part of the Bible was the prophets. The prophets consisted of Joshua, Judges, 1 and 11 Samuel, 1 and 11 Kings, Isaiah, Jeremiah, Ezekiel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. The third part of the Bible was the Writings. The first book of this third part of the Bible was the Psalms and this third part of the Bible was often referred to as the Psalms as in Luke 24:44. This third section consisted of Psalms, Proverbs, Job, Song of Songs, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra, Nehemiah and 1 and 11 Chronicles, in that order.

3 What does the Bible warn about either adding or omitting any of the sacred writings? Deuteronomy 4:2; Revelation 22:18, 19.

note: See The Great Controversy, 289, 290.

4 How many books are in the Catholic Bible? (See any official Catholic Bible in your public library.)

note: “It was by apostolic Tradition that the Church discerned which writings are to be included in the list of the sacred books. This complete list is called the canon of Scripture. It includes 46 books for the Old Testament . . . and 27 for the New.” Catechism of the Catholic Church, Paulist Press, Mahwah, New Jersey, 1994, 34.

comment: Notice in the above statement that if it is tradition that determines which books should be in the Bible, then tradition is above the Bible as a source of divine revelation. The Bible student who is a Protestant must have a different method of determining what should be included in the Bible than this, or he is on his way to becoming a Roman Catholic.

5 How many books are in the Protestant Bible? (See any Bible that has been translated by people who are Protestants, such as the NASB, the NIV, the fourth revision of the KJV, the NKJV, the RSV, etc.)

comment: Although the apocryphal books as they are called were included in the original 1611 King James Version, Protestants in general, from the time of the sixteenth century Protestant reformers, only have 39 books in their Old Testament (exactly the same as the Hebrew Bible used by the Jews) and 27 books in their New Testament.

6 Does the church have authority to add anything to the teachings of Christ? Matthew 28:18–20.

note: “The disciples were to teach what Christ had taught. That which He had spoken, not only in person, but through all the prophets and teachers of the Old Testament, is here included. Human teaching is shut out. There is no place for tradition, for man’s theories and conclusions, or for church legislation. No laws ordained by ecclesiastical authority are included in the commission. None of these are Christ’s servants to teach. ‘The law and the prophets,’ with the record of His own words and deeds, are the treasure committed to the disciples to be given to the world.” The Desire of Ages, 826.

7 As in Bible times are there any popular beliefs and church practices today that cannot be found in the Protestant Bible? 1 Peter 1:18; Ephesians 2:3; Matthew 15:8, 9.

note: “When the common people started reading the scriptures they [as the Waldenses and the Paulicians and the Albigenses hundreds of years before] were ‘struck with the strange discrepancy between the teaching of the Sacred Volume and that of the church of Rome.’ ” Eugene Lawrence, Historical Studies, Harper Brothers, New York, 1876, 255.

“In the Book of God there were found no purgatory, no infallible pope, no masses for the dead, no sale of indulgences, no relics working miracles, no prayers for the dead, no worship of the Virgin Mary or of saints!” Christian Edwardson, Facts of Faith, Southern Publishing Association, Nashville, Tennessee, 1943, 14.

THIRD DIFFERENCE: Attitude Toward Bible Translations

8 What was the Roman Catholic attitude toward the Hebrew and Greek Scriptures and Bible Translations at the time of the Protestant Reformation? What is the Protestant position on this subject? Acts 22:2; 11 Timothy 4:13; 1 Corinthians 14:19.

comment: The Roman Catholic Attitude. The Roman Church at the Council of Trent condemned the idea that the Scriptures must be studied in the original languages. The theory that there were errors in the Vulgate was also condemned by the Council of Trent. In other words, they believed that they had an infallible Bible in terms of faith and doctrine.

The Protestant Position. For any person whose faith is based on a sacred book, it is very important to know exactly what that book teaches as originally written, that is, in the language in which it was originally written. This is why there was an increased interest in the study of Greek and Hebrew among the Protestants during the sixteenth and seventeenth centuries. The Protestant position was then, and still is today, that the Scriptures should be studied in the original languages, and that there were errors in the Vulgate. Protestants have never believed that there was an infallible or inerrant translation of the Scriptures. This was not claimed for any of the Protestant Bibles in the sixteenth century or for the King James Version or for any Protestant Bibles since that time.

9 In what language does the Holy Spirit want the people of the human race to receive the Word of God? Acts 2:4–11; 1 Corinthians 14:27, 28.

FOURTH DIFFERENCE: How Can An Understanding of the Bible Be Acquired?

10 What is the Protestant position about understanding the Bible? 11 Timothy 3:13–15.

comment: The Protestant reformers all taught that the Bible was plain, and its meaning could be discovered by anybody with the help of the Holy Spirit even without the aid of commentaries, clergy, or the church. See The Great Controversy, 251.

The Roman Catholic position condemned the idea that the meaning of the Scriptures was plain, and that it could be understood, without commentary, with the help of Christ’s Spirit.

11 What method was used by William Miller to acquire an understanding of the Bible? Isaiah 28:9, 10.

note: “Endeavoring to lay aside all preconceived opinions, and dispensing with commentaries, he compared scripture with scripture by the aid of the marginal references and the concordance.” The Great Controversy, 320.

12 What is the result of allowing either the church or theologians to interpret the Bible for us? 11 Timothy 4:3.

note: “The opinions of learned men, the deductions of science, the creeds or decisions of ecclesiastical councils, as numerous and discordant as are the churches which they represent, the voice of the majority—not one nor all of these should be regarded as evidence for or against any point of religious faith. Before accepting any doctrine or precept, we should demand a plain ‘Thus saith the Lord’ in its support.

“Satan is constantly endeavoring to attract attention to man in the place of God. He leads the people to look to bishops, to pastors, to professors of theology, as their guides, instead of searching the Scriptures to learn their duty for themselves. Then, by controlling the minds of these leaders, he can influence the multitudes according to his will.” The Great Controversy, 595.

Bible Study Guides – The Inspiration of Scripture

October 30, 2019 by Unknown

January 2, 2005 – January 8, 2005

Memory Verse:

“And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke [as they were] moved by the Holy Spirit.” 11 Peter 1:19–21.

Suggested Reading: Testimonies, vol. 5, 698–711.

1 How much of the Scripture is inspired? 11 Timothy 3:16.

note: “The apostle Peter says that there are in Scripture ‘things hard to be understood, which they that are unlearned and unstable wrest . . . unto their own destruction.’ [11 Peter 3:16.] The difficulties of Scripture have been urged by skeptics as an argument against the Bible; but so far from this, they constitute a strong evidence of its divine inspiration. If it contained no account of God but that which we could easily comprehend; if His greatness and majesty could be grasped by finite minds, then the Bible would not bear the unmistakable credentials of divine authority. The very grandeur and mystery of the themes presented should inspire faith in it as the word of God.” Testimonies, vol. 5, 700.

2 How did Scripture come into being? 11 Peter 1:20, 21.

note: “There is need of a much closer study of the Word of God. Especially should Daniel and the Revelation have attention as never before in the history of our work. We may have less to say in some lines, in regard to the Roman power and the papacy, but we should call attention to what the prophets and the apostles have written under the inspiration of the Spirit of God. The Holy Spirit has so shaped matters, both in the giving of the prophecy, and in the events portrayed, as to teach that the human agent is to be kept out of sight, hid in Christ, and the Lord God of heaven and His law are to be exalted.” Manuscript Releases, vol. 16, 333.

3 How was the process of inspiration established in the prophet? Isaiah 1:1; Ezekiel 1:1; Daniel 7:1.

note: “The Lord was pleased with the course that Daniel pursued. He was greatly beloved and honored of Heaven; to him the God of wisdom gave skill in the learning of the Chaldeans, and understanding in all visions and dreams.” The Signs of the Times, September 18, 1884.

4 What claim does God make that establishes inspiration? Isaiah 46:9.

note: “The Bible is a wonderful book. It is a history that opens up to us the past centuries. Without the Bible we would have been left to conjectures and fables in regard to the occurrences of past ages. It is a prophecy that unveils the future. It is the word of God unfolding to us the plan of salvation, pointing out the way by which we may escape eternal death and gain eternal life. Of all the books that flood the world, however valuable, the Bible is the Book of books, most deserving of our study and admiration. It gives not only the history of this world but a description of the world to come. It contains instruction concerning the wonders of the universe, it reveals to our understanding the character of the Author of the heavens and the earth. In it is the revelation of God to man.” The Signs of the Times, January 30, 1893.

5 Did the writers of the Bible recognize other prophets also? 11 Peter 3:1, 2; Luke 1:69, 70. See also 11 Thessalonians 3:14.

note: “The Bible points to God as its Author; yet it was written by human hands; and in the varied style of its different books it presents the characteristics of the several writers. The truths revealed are all ‘given by inspiration of God’ (11 Timothy 3:16); yet they are expressed in the words of men. The Infinite One by his Holy Spirit had shed light into the minds and hearts of his servants. He has given dreams and visions, symbols and figures; and those to whom the truth was thus revealed, have themselves embodied the thought in human language.” Review and Herald, August 30, 1906.

6 What did God design that His inspired Word should do? Hebrews 4:12.

note: “The Bible may be studied as a branch of human science would be, but its beauty, the evidence of its power to save the soul that believes, is a lesson that is never thus learned. If the practice of the Word is not brought into the life, then the sword of the Spirit has not wounded the natural heart. It has been shielded in poetic fancy. Sentimentalism has so wrapped it about that the heart has not sufficiently felt the keenness of its edge, piercing and cutting away the sinful shrines where self is worshiped.” Manuscript Releases, vol. 2, 97.

7 Can Bible writers claim the endorsement of God through His Word? 1 Thessalonians 2:13.

note: “There are many who claim that they have been sanctified to God, and yet when the great standard of righteousness is presented to them, they become greatly excited, and manifest a spirit which proves that they know nothing of what it means to be sanctified. They have not the mind of Christ; for those who are truly sanctified will reverence and obey the word of God as fast as it is opened to them, and they will express a strong desire to know what is truth on every point of doctrine.” Review and Herald, March 25, 1902.

8 Why were prophets who were inspired of God given to the church? Ephesians 4:11–14.

note: “We can see from this scripture that the Lord has his appointed workers, and that the work committed unto them has in view a definite object. Prophets, apostles, evangelists, pastors, teachers, are all to work for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.” Review and Herald, March 7, 1893.

9 Should we try to separate some Scripture as inspired and others not? Matthew 4:4.

note: “The union of the divine and the human, manifest in Christ, exists also in the Bible. The truths revealed are all ‘given by inspiration of God’ [11 Timothy 3:16]; yet they are expressed in the words of men and are adapted to human needs. Thus it may be said of the Book of God, as it was of Christ, that ‘the Word was made flesh, and dwelt among us.’ [John 1:14.] And this fact, so far from being an argument against the Bible, should strengthen faith in it as the word of God. Those who pronounce upon the inspiration of the Scriptures, accepting some portions as divine while they reject other parts as human, overlook the fact that Christ, the divine, partook of our human nature, that He might reach humanity. In the work of God for man’s redemption, divinity and humanity are combined.” Testimonies, vol. 5, 747.

10 When a person uses inspired Scripture to support some position, should we accept it just because they quote or paraphrase words from the Bible? 1 John 4:1.

note: “We are not to receive the words of those who come with a message that contradicts the special points of our faith. They gather together a mass of scripture, and pile it as proof around their asserted theories. This has been done over and over again during the past fifty years. And while the Scriptures are God’s word, and are to be respected, the application of them, if such application moves one pillar of the foundation that God has sustained these fifty years, is a great mistake. He who makes such an application knows not the wonderful demonstrations of the Holy Spirit that gave power and force to the past messages that have come to the people of God.” The Paulson Collection of Ellen G. White Letters, 208.

11 Will the time come when there will be an attempt to change the force of God’s Word in the life of His followers? Jude 3, 4.

note: “There are those in the church who, unless thoroughly converted, will crucify to themselves the Son of God afresh, and put him to an open shame. I appeal to every church-member to inquire, Am I doing all I can to honor my Redeemer? Truth held in unrighteousness is the greatest curse that can come to our world. But the truth as it is in Jesus is a savor of life unto life. It is worth possessing, worth living, worth defending. Christ calls upon us to enter the narrow pathway, where every step means a denial of self. He calls upon us to stand upon the platform of eternal truth, and contend, yes, contend earnestly, for the faith once delivered to the saints.” Review and Herald, December 4, 1900.

12 Did the gift of prophecy operating under inspiration end with the apostolic age? Acts 2:17, 18.

note: “We call upon you to take your stand on the Lord’s side, and act your part as a loyal subject of the kingdom. Acknowledge the gift that has been placed in the church for the guidance of God’s people in the closing days of earth’s history. From the beginning the church of God has had the gift of prophecy in her midst as a living voice to counsel, admonish, and instruct. We have now come to the last days of the work of the third angel’s message, when Satan will work with increasing power because he knows that his time is short. At the same time there will come to us through the gifts of the Holy Spirit, diversities of operations in the outpouring of the Spirit. This is the time of the latter rain.” Manuscript Releases, vol. 5, 151, 152.

Bible Study Guides – Can We Depend on God’s Word Today?

October 30, 2019 by Unknown

December 26, 2004 – January 1, 2005

Memory Verse:

“Your word is a lamp to my feet and a light to my path.” Psalm 119:105, NKJV.

Suggested Reading: The Great Controversy, v–ix.

Introduction

The Bible says that “all Scripture is given by inspiration of God,” for “prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” 11 Timothy 3:16; 11 Peter 1:21. The Bible teaches that it is the word of the living God, written by human penmen, to the inhabitants of earth. How can we know that this claim of the Bible is true?

1 What does Jesus say is the source of truth? John 17:17. See also 11 Peter 1:19–21.

note: “ ‘The fear of the Lord is the beginning of wisdom.’ [Proverbs 9:10.] A knowledge of God and His requirements will open the understanding of the student to realize his responsibilities to God and to the world. To this end he will feel that his talents must be developed in that way which will produce the very best results. This cannot be done unless all the precepts and principles of religion are connected with his school education. In no case should he disconnect God from his studies. In the pursuit of knowledge he is searching for truth; and all truth comes from God, the source of truth. Students who are virtuous and are imbued with the Spirit of Christ will grasp knowledge with all their faculties.” Testimonies, vol. 4, 273.

2 From Whom did Jesus receive the information contained in Revelation? Revelation 1:1.

note: “The whole Bible is a revelation; for all revelation to men comes through Christ, and all centers in Him. God has spoken unto us by His Son, whose we are by creation and by redemption. Christ came to John exiled on the Isle of Patmos to give him the truth for these last days, to show him that which must shortly come to pass. Jesus Christ is the great trustee of divine revelation. It is through Him that we have a knowledge of what we are to look for in the closing scenes of this earth’s history. God gave this revelation to Christ, and Christ communicated the same to John.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 953.

3 What two phrases describe the record that John wrote out? Revelation 1:2.

note: “They [kings and rulers] saw John the aged, honored and beloved, constantly referring to Jesus as the eternal Word, giving to him a power exceeding their power. His testimony was always the word of God and the testimony of Jesus Christ. And notwithstanding his age, his venerable appearance, his white locks, in their envy and jealousy they condemned the faithful apostle to what was then thought to be the most severe of all punishments. He was separated from his beloved people, and banished to Patmos. ‘I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.’ [Revelation 1:9.]” Review and Herald, May 16, 1899.

4 Who does the disciple John say is the Word? John 1:1, 2, 14. See also John 6:47–51; Revelation 19:13.

note: “The Sovereign of the universe was not alone in His work of beneficence. He had an associate—a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings. ‘In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.’ John 1:1, 2. Christ, the Word, the only begotten of God, was one with the eternal Father—one in nature, in character, in purpose—the only being that could enter into all the counsels and purposes of God.” Patriarchs and Prophets, 34.

5 How long has the Word of God been in existence? Micah 5:2. See also John 17:5; Psalm 119:89, 160.

note: “ ‘His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.’ Isaiah 9:6. His ‘goings forth have been from of old, from everlasting.’ Micah 5:2. And the Son of God declares concerning Himself: ‘The Lord possessed Me in the beginning of His way, before His works of old. I was set up from everlasting. . . . When He appointed the foundations of the earth: then I was by Him, as one brought up with Him: and I was daily His delight, rejoicing always before Him.’ [Proverbs 8:22–30.]” Patriarchs and Prophets, 34.

6 What knowledge does God have concerning the past and the future? Isaiah 46:10. See also Isaiah 41:4; 45:21; Revelation 10:7; 1:1, 2; John 16:13.

note: “He that ruleth in the heavens is the one who sees the end from the beginning—the one before whom the mysteries of the past and the future are alike outspread, and who, beyond the woe and darkness and ruin that sin has wrought, beholds the accomplishment of His own purposes of love and blessing.” Patriarchs and Prophets, 43.

7 For how long will God’s precepts or Commandments be trustworthy? Psalm 111:7, 8. See also Psalm 119:111, 112, 152; Isaiah 40:8.

note: “ ‘The word of our God shall stand forever.’ ‘All His commandments are sure. They stand fast for ever and ever, and are done in truth and uprightness.’ Isaiah 40:8; Psalm 111:7, 8. Whatever is built upon the authority of man will be overthrown; but that which is founded upon the rock of God’s immutable word shall stand forever.” The Great Controversy, 288.

8 Where is the Word of God anchored? Psalm 119:89. See also Revelation 11:12.

note: “The law of God in the sanctuary in heaven is the great original, of which the precepts inscribed upon the tables of stone and recorded by Moses in the Pentateuch were an unerring transcript. . . . The law of God, being a revelation of His will, a transcript of His character, must forever endure, ‘as a faithful witness in heaven.’ [Psalm 89:37.] Not one command has been annulled; not a jot or tittle has been changed. Says the psalmist: ‘Forever, O Lord, Thy word is settled in heaven.’ ‘All His commandments are sure. They stand fast for ever and ever.’ [Psalms 119:89; 111:7, 8.]” The Great Controversy, 434.

9 What standard of character is ascribed to the testimonies? Psalm 119:144. See also Psalm 119:137, 138, 160, 164, 172.

note: “ ‘The fear of the Lord is the beginning of wisdom: and the knowledge of the Holy is understanding.’ Proverbs 9:10. The great work of life is character building, and a knowledge of God is the foundation of all true education. To impart this knowledge and to mold the character in harmony with it should be the object of the teacher’s work. The law of God is a reflection of His character. Hence the psalmist says, ‘All Thy commandments are righteousness;’ and ‘through Thy precepts I get understanding.’ Psalm 119:172, 104. God has revealed Himself to us in His word and in the works of creation. Through the volume of inspiration and the book of nature we are to obtain a knowledge of God.” Patriarchs and Prophets, 596.

10 How enduring are the words of God (the Bible)? Matthew 24:35. See also Psalm 119:144, 152; Mark 13:31.

note: “If with a humble heart you seek divine guidance in every trouble and perplexity, His word is pledged that a gracious answer will be given you. And His word can never fail. Heaven and earth may pass away, but His word will never pass away. Trust in the Lord, and you will never be confounded or ashamed. ‘It is better to trust in the Lord than to put confidence in man. It is better to trust in the Lord than to put confidence in princes.’ ” Testimonies, vol. 5, 427.

11 Will any weapons or plans to destroy the Scriptures succeed? Revelation 11:3–12. See also Psalm 119:126, 152, Isaiah 54:17.

note: “Millions have joined in the war upon the Bible. But it is so far from being destroyed, that where there were a hundred in Voltaire’s time, there are now ten thousand, yes, a hundred thousand copies of the book of God. In the words of an early Reformer concerning the Christian church, ‘The Bible is an anvil that has worn out many hammers.’ Saith the Lord: ‘No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn.’ Isaiah 54:17.” The Great Controversy, 288.

12 What does the Bible say about those who walk according to the law of the Lord and who keep His statutes; who seek Him with all their heart? Psalm 119:1–3; Revelation 22:14. See also Psalm 119:104, 130, 165, 175.

note: “In our churches we should not act as though we were groping our way in the dark. Clear light has been given us. The Lord has spoken to every one in his word, and that word is luminous with light, and weighty with the precious ore of truth. In the Bible we have a perfect rule of conduct, and we are safe in humbly following it. With reverent hearts we should bow to God’s expressed will. We are not left in uncertainty; for in all the varied circumstances of life we may walk according to the instructions of God, which are based upon golden principles of truth, and revealed in the precepts of his law. In the Bible there are rules to meet every case. A complete system of faith has been revealed, and correct rules for practice in our daily life have been made known. Those who turn from the beaten path marked out in God’s word, because it suits their feelings better to do so than to walk according to the commandment, leave the light, and are enshrouded in darkness. Peace of mind, happiness, and heaven are sacrificed for the sake of maintaining human pride and indulging stubbornness of will.” Review and Herald, July 22, 1890.