Bible Study Guides

Bible Study Guides – The Government of Heaven

by

December 31, 2006 – January 6, 2007

Key Text

“By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth.” Psalm 33:6.

Study Help: Patriarchs and Prophets, 33–43.

Introduction

“The Son of God had wrought the Father’s will in the creation of all the hosts of heaven; and to Him, as well as to God, their homage and allegiance were due.” Patriarchs and Prophets, 36.

1 What characteristic is unique to the Godhead? Psalm 33:6, 9. How—and by Whom—were all things in the universe created? John 1:1–3.

note: “The Sovereign of the universe was not alone in His work of beneficence. He had an associate—a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings. . . .

“The Father wrought by His Son in the creation of all heavenly beings. ‘By Him were all things created, . . . whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him.’ Colossians 1:16. Angels are God’s ministers, radiant with the light ever flowing from His presence and speeding on rapid wing to execute His will. But the Son, the anointed of God, the ‘express image of His person,’ ‘the brightness of His glory,’ ‘upholding all things by the word of His power,’ holds supremacy over them all. Hebrews 1:3.” Patriarchs and Prophets, 34.

2 What does Inspiration reveal about the throne of God? Jeremiah 17:12. How does this relate to the Son of God? Hebrews 1:8.

note: “The Son of God shared the Father’s throne, and the glory of the eternal, self-existent One encircled both. . . . The Son of God had wrought the Father’s will in the creation of all the hosts of heaven; and to Him, as well as to God, their homage and allegiance were due.” Patriarchs and Prophets, 36.

3 What are some of the fundamental characteristics of the government of Heaven? Psalm 89:14; 1 John 4:16.

note: “The law of love being the foundation of the government of God, the happiness of all intelligent beings depends upon their perfect accord with its great principles of righteousness. God desires from all His creatures the service of love—service that springs from an appreciation of His character. He takes no pleasure in a forced obedience; and to all He grants freedom of will, that they may render Him voluntary service.” Patriarchs and Prophets, 34.

4 What characterized the relationship between the entire host of heavenly creatures and their beneficent Creator? Psalm 103:20, 21.

note: “It was the joy of the heavenly host to fulfill the purpose of their Creator. They delighted in reflecting His glory and showing forth His praise. And while love to God was supreme, love for one another was confiding and unselfish. There was no note of discord to mar the celestial harmonies.” Patriarchs and Prophets, 35.

5 What ambition was nourished by Lucifer, the highest created being? Ezekiel 28:12–15.

note: “There was one who perverted the freedom that God had granted to His creatures. Sin originated with him who, next to Christ, had been most honored of God and was highest in power and glory among the inhabitants of heaven. . . .

“Little by little Lucifer came to indulge the desire for self-exaltation. . . . Though all his glory was from God, this mighty angel came to regard it as pertaining to himself.” Patriarchs and Prophets, 35.

6 What was the real cause of Lucifer’s dissatisfaction? Proverbs 13:10; Psalm 10:4.

note: “Not content with his position, though honored above the heavenly host, he ventured to covet homage due alone to the Creator. Instead of seeking to make God supreme in the affections and allegiance of all created beings, it was his endeavor to secure their service and loyalty to himself. And coveting the glory with which the infinite Father had invested His Son, this prince of angels aspired to power that was the prerogative of Christ alone.” Patriarchs and Prophets, 35.

7 How did Heaven’s reasoning with Lucifer exemplify God’s tender appeals to His erring creatures throughout all ages? Isaiah 1:18–20. What was Lucifer’s attitude?

note: “In heavenly council the angels pleaded with Lucifer. The Son of God presented before him the greatness, the goodness, and the justice of the Creator, and the sacred, unchanging nature of His law. God Himself had established the order of heaven; and in departing from it, Lucifer would dishonor his Maker and bring ruin upon himself. But the warning, given in infinite love and mercy, only aroused a spirit of resistance. Lucifer allowed his jealousy of Christ to prevail, and became the more determined.” Patriarchs and Prophets, 36.

8 In sharp contrast to God’s methods, what techniques did Lucifer use to subtly dissuade many angels from their trustful allegiance to God? Psalm 55:21.

note: “Leaving his place in the immediate presence of the Father, Lucifer went forth to diffuse the spirit of discontent among the angels. He worked with mysterious secrecy, and for a time concealed his real purpose under an appearance of reverence for God. He began to insinuate doubts concerning the laws that governed heavenly beings, intimating that though laws might be necessary for the inhabitants of the worlds, angels, being more exalted, needed no such restraint, for their own wisdom was a sufficient guide. They were not beings that could bring dishonor to God; all their thoughts were holy; it was no more possible for them than for God Himself to err. The exaltation of the Son of God as equal with the Father was represented as an injustice to Lucifer, who, it was claimed, was also entitled to reverence and honor.” Patriarchs and Prophets, 37.

“While claiming for himself perfect loyalty to God, he urged that changes in the order and laws of heaven were necessary for the stability of the divine government. Thus while working to excite opposition to the law of God and to instill his own discontent into the minds of the angels under him, he was ostensibly seeking to remove dissatisfaction and to reconcile disaffected angels to the order of heaven. While secretly fomenting discord and rebellion, he with consummate craft caused it to appear as his sole purpose to promote loyalty and to preserve harmony and peace.” Ibid., 38.

9 Trace the final stages of Lucifer’s (Satan’s) rebellion in heaven. Revelation 12:7–9.

note: “He [Satan] nearly reached the decision to return, but pride forbade him. It was too great a sacrifice for one who had been so highly honored to confess that he had been in error.” Patriarchs and Prophets, 39.

“Satan exultingly pointed to his sympathizers, comprising nearly one half of all the angels, and exclaimed, ‘These are with me! Will you expel these also, and make such a void in heaven?’ He then declared that he was prepared to resist the authority of Christ and to defend his place in heaven by force of might, strength against strength.” The Story of Redemption, 18.

“Then there was war in heaven. The Son of God, the Prince of heaven, and His loyal angels engaged in conflict with the archrebel and those who united with him. The Son of God and true, loyal angels prevailed; and Satan and his sympathizers were expelled from heaven.” Ibid., 19.

10 How is Satan’s fall summarized? Isaiah 14:12–15. Why did the Lord not immediately destroy Satan? Ezekiel 28:17, 19.

note: “Even when he was cast out of heaven, Infinite Wisdom did not destroy Satan. Since only the service of love can be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of the worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice of God in the destruction of Satan. Had he been immediately blotted out of existence, some would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. For the good of the entire universe through ceaseless ages, he must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, and that the justice and mercy of God and the immutability of His law might be forever placed beyond all question.” Patriarchs and Prophets, 42.

The Fall of Lucifer

“Lucifer in heaven, before his rebellion, was a high and exalted angel, next in honor to God’s dear Son. His countenance, like those of the other angels, was mild and expressive of happiness. His forehead was high and broad, showing a powerful intellect. His form was perfect; his bearing noble and majestic. A special light beamed in his countenance and shone around him brighter and more beautiful than around the other angels; yet Christ, God’s dear Son, had the pre-eminence over all the angelic host. He was one with the Father before the angels were created. Lucifer was envious of Christ, and gradually assumed command which devolved on Christ alone.

“The great Creator assembled the heavenly host, that He might in the presence of all the angels confer special honor upon His Son. The Son was seated on the throne with the Father, and the heavenly throng of holy angels was gathered around them. The Father then made known that it was ordained by Himself that Christ, His Son, should be equal with Himself; so that wherever was the presence of His Son, it was as His own presence. The word of the Son was to be obeyed as readily as the word of the Father. His Son He had invested with authority to command the heavenly host. Especially was His Son to work in union with Himself in the anticipated creation of the earth and every living thing that should exist upon the earth. His Son would carry out His will and His purposes but would do nothing of Himself alone. The Father’s will would be fulfilled in Him.

“Lucifer was envious and jealous of Jesus Christ. Yet when all the angels bowed to Jesus to acknowledge His supremacy and high authority and rightful rule, he bowed with them; but his heart was filled with envy and hatred. Christ had been taken into the special counsel of God in regard to His plans, while Lucifer was unacquainted with them. He did not understand, neither was he permitted to know, the purposes of God. But Christ was acknowledged sovereign of heaven, His power and authority to be the same as that of God Himself. Lucifer thought that he was himself a favorite in heaven among the angels. He had been highly exalted, but this did not call forth from him gratitude and praise to his Creator. He aspired to the height of God Himself. He gloried in his loftiness. He knew that he was honored by the angels. He had a special mission to execute. He had been near the great Creator, and the ceaseless beams of glorious light enshrouding the eternal God had shone especially upon him. He thought how angels had obeyed his command with pleasurable alacrity. Were not his garments light and beautiful? Why should Christ thus be honored before himself?

“He left the immediate presence of the Father, dissatisfied and filled with envy against Jesus Christ. Concealing his real purposes, he assembled the angelic host. He introduced his subject, which was himself. As one aggrieved, he related the preference God had given Jesus to the neglect of himself. He told them that henceforth all the sweet liberty the angels had enjoyed was at an end. For had not a ruler been appointed over them, to whom they from henceforth must yield servile honor? He stated to them that he had called them together to assure them that he no longer would submit to this invasion of his rights and theirs; that never would he again bow down to Christ; that he would take the honor upon himself which should have been conferred upon him, and would be the commander of all who would submit to follow him and obey his voice.

“There was contention among the angels. Lucifer and his sympathizers were striving to reform the government of God. They were discontented and unhappy because they could not look into His unsearchable wisdom and ascertain His purposes in exalting His Son, and endowing Him with such unlimited power and command. They rebelled against the authority of the Son.

“Angels that were loyal and true sought to reconcile this mighty, rebellious angel to the will of his Creator. They justified the act of God in conferring honor upon Christ, and with forcible reasoning sought to convince Lucifer that no less honor was his now than before the Father had proclaimed the honor which He had conferred upon His Son. They clearly set forth that Christ was the Son of God, existing with Him before the angels were created; and that He had ever stood at the right hand of God, and His mild, loving authority had not heretofore been questioned; and that He had given no commands but what it was joy for the heavenly host to execute. They urged that Christ’s receiving special honor from the Father, in the presence of the angels, did not detract from the honor that Lucifer had heretofore received. The angels wept. They anxiously sought to move him to renounce his wicked design and yield submission to their Creator; for all had heretofore been peace and harmony, and what could occasion this dissenting, rebellious voice?

“Lucifer refused to listen. And then he turned from the loyal and true angels, denouncing them as slaves. These angels, true to God, stood in amazement as they saw that Lucifer was successful in his effort to incite rebellion. He promised them a new and better government than they then had, in which all would be freedom. Great numbers signified their purpose to accept him as their leader and chief commander. As he saw his advances were met with success, he flattered himself that he should yet have all the angels on his side, and that he would be equal with God Himself, and his voice of authority would be heard in commanding the entire host of heaven. Again the loyal angels warned him, and assured him what must be the consequences if he persisted; that He who could create the angels could by His power overturn all their authority and in some signal manner punish their audacity and terrible rebellion. To think that an angel should resist the law of God which was as sacred as Himself! They warned the rebellious to close their ears to Lucifer’s deceptive reasonings, and advised him and all who had been affected by him to go to God and confess their wrong for even admitting a thought of questioning His authority.

“Many of Lucifer’s sympathizers were inclined to heed the counsel of the loyal angels and repent of their dissatisfaction and be again received to the confidence of the Father and His dear Son. The mighty revolter then declared that he was acquainted with God’s law, and if he should submit to servile obedience, his honor would be taken from him. No more would he be intrusted [sic] with his exalted mission. He told them that himself and they also had now gone too far to go back, and he would brave the consequences, for to bow in servile worship to the Son of God he never would; that God would not forgive, and now they must assert their liberty and gain by force the position and authority which was not willingly accorded to them. [“Thus it was that Lucifer, ‘the light-bearer,’ the sharer of God’s glory, the attendant of His throne, by transgression became Satan, ‘the adversary.’ ” Patriarchs and Prophets, 40.]

“The loyal angels hastened speedily to the Son of God and acquainted Him with what was taking place among the angels. They found the Father in conference with His beloved Son, to determine the means by which, for the best good of the loyal angels, the assumed authority of Satan could be forever put down. The great God could at once have hurled this archdeceiver from heaven; but this was not His purpose. He would give the rebellious an equal chance to measure strength and might with His own Son and His loyal angels. In this battle every angel would choose his own side and be manifested to all. It would not have been safe to suffer any who united with Satan in his rebellion to continue to occupy heaven. They had learned the lesson of genuine rebellion against the unchangeable law of God, and this is incurable. If God had exercised His power to punish this chief rebel, disaffected angels would not have been manifested; hence, God took another course, for He would manifest distinctly to all the heavenly host His justice and His judgment.

War in Heaven

“It was the highest crime to rebel against the government of God. All heaven seemed in commotion. The angels were marshaled in companies, each division with a higher commanding angel at its head. Satan was warring against the law of God, because ambitious to exalt himself and unwilling to submit to the authority of God’s Son, heaven’s great commander.

“All the heavenly host were summoned to appear before the Father, to have each case determined. Satan unblushingly made known his dissatisfaction that Christ should be preferred before Him. He stood up proudly and urged that he should be equal with God and should be taken into conference with the Father and understand His purposes. God informed Satan, that to His Son alone He would reveal His secret purposes, and He required all the family in heaven, even Satan, to yield Him implicit, unquestioned obedience; but that he (Satan) had proved himself unworthy of a place in heaven. Then Satan exultingly pointed to his sympathizers, comprising nearly one half of all the angels, and exclaimed, ‘These are with me! Will you expel these also, and make such a void in heaven?’ He then declared that he was prepared to resist the authority of Christ and to defend his place in heaven by force of might, strength against strength.

“Good angels wept to hear the words of Satan and his exulting boasts. God declared that the rebellious should remain in heaven no longer. Their high and happy state had been held upon condition of obedience to the law which God had given to govern the high order of intelligences. But no provision had been made to save those who should venture to transgress His law. Satan grew bold in his rebellion, and expressed his contempt of the Creator’s law. This Satan could not bear. He claimed that angels needed no law but should be left free to follow their own will, which would ever guide them right; that law was a restriction of their liberty; and that to abolish law was one great object of his standing as he did. The condition of the angels, he thought, needed improvement. Not so the mind of God, who had made laws and exalted them equal to Himself. The happiness of the angelic host consisted in their perfect obedience to law. Each had his special work assigned him, and until Satan rebelled, there had been perfect order and harmonious action in heaven.

“Then there was war in heaven. The Son of God, the Prince of heaven, and His loyal angels engaged in conflict with the archrebel and those who united with him. The Son of God and true, loyal angels prevailed; and Satan and his sympathizers were expelled from heaven. All the heavenly host acknowledged and adored the God of justice. Not a taint of rebellion was left in heaven. All was again peaceful and harmonious as before. Angels in heaven mourned the fate of those who had been their companions in happiness and bliss. Their loss was felt in heaven.

“The Father consulted His Son in regard to at once carrying out their purpose to make man to inhabit the earth. He would place man upon probation to test his loyalty before he could be rendered eternally secure. If he endured the test wherewith God saw fit to prove him, he should eventually be equal with the angels. He was to have the favor of God, and he was to converse with angels, and they with him. He did not see fit to place them beyond the power of disobedience.” The Story of Redemption, 13–19.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.

Bible Study Guide – Prayer – The Silent Prayer

by

October 20, 2019 –  October 26, 2019

Key Text

“When thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret, shall reward thee openly” (Matthew 6:6).

Study Help: Prophets and Kings, 628–634.

Introduction

“There is no time or place in which it is inappropriate to offer up a petition to God. … In the crowds of the street, in the midst of a business engagement, we may … plead for divine guidance.” Steps to Christ, 99.

Sunday

PRAYING AT WORK

  • What news concerned Nehemiah, and how did his employer discover this concern? Nehemiah 1:2–4; 2:1, 2.
  • What did the king ask, and how did Nehemiah respond? Nehemiah 2:4. How was Nehemiah’s silent prayer heard? Verse 6.

Note: “The man of God did not venture to reply till he had sought direction from One higher than Artaxerxes. … In that brief prayer Nehemiah pressed into the presence of the King of kings and won to his side a power that can turn hearts as the rivers of waters are turned.

“To pray as Nehemiah prayed in his hour of need is a resource at the command of the Christian under circumstances when other forms of prayer may be impossible. Toilers in the busy walks of life, crowded and almost overwhelmed with perplexity, can send up a petition to God for divine guidance. Travelers by sea and land, when threatened with some great danger, can thus commit themselves to Heaven’s protection. In times of sudden difficulty or peril the heart may send up its cry for help to One who has pledged Himself to come to the aid of His faithful, believing ones whenever they call upon Him.” Prophets and Kings, 631, 632.

Monday

SEEKING TO PRAY BY OUR ACTIONS

  • When the demoniac dwelling among the tombs by the countryside of Gadarenes saw Jesus for the first time, what did he try to do? Mark 5:5, 6.
  • As Satan did not allow this man to pray, what came out of his mouth instead? Mark 5:7. What did Jesus do for this coarse and abandoned man and his companion (Matthew 8:28)? Mark 5:8.

Note: “His words penetrated the darkened minds of the unfortunate men. They realized dimly that One was near who could save them from the tormenting demons. They fell at the Saviour’s feet to worship Him; but when their lips were opened to entreat His mercy, the demons spoke through them.” The Desire of Ages, 337, 338.

  • What was the result of the first, silent prayer of the two men? Luke 8:35. What can we learn from the demoniacs’ unuttered prayer?

Note: “None have fallen so low, none are so vile, but that they can find deliverance in Christ. The demoniac, in place of prayer, could utter only the words of Satan; yet the heart’s unspoken appeal was heard. No cry from a soul in need, though it fail of utterance in words, will be unheeded. Those who will consent to enter into covenant relation with the God of heaven are not left to the power of Satan or to the infirmity of their own nature. They are invited by the Saviour, ‘Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me’ (Isaiah 27:5). The spirits of darkness will battle for the soul once under their dominion, but angels of God will contend for that soul with prevailing power. The Lord says, ‘Shall the prey be taken from the mighty, or the lawful captive delivered? … Thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children’ (Isaiah 49:24, 25).” The Desire of Ages, 258, 259.

Tuesday

THE UNSPOKEN DESIRE FOR FORGIVENESS

  • How does God relate to righteousness and wickedness? Psalm 45:7; Hebrews 1:8, 9.

Note: “While He [Jesus] does not palliate sin, nor lessen the sense of guilt, He seeks not to condemn, but to save. The world had for this erring woman only contempt and scorn; but Jesus speaks words of comfort and hope. The Sinless One pities the weakness of the sinner, and reaches to her a helping hand. …

“Men hate the sinner, while they love the sin. Christ hates the sin, but loves the sinner. This will be the spirit of all who follow Him. Christian love is slow to censure, quick to discern penitence, ready to forgive, to encourage, to set the wanderer in the path of holiness, and to stay his feet therein.” The Desire of Ages, 462.

  • What was the attitude of those who brought forth the woman taken in adultery? John 8:3–5.
  • How did Jesus respond to this woman’s unspoken request for forgiveness? John 8:10, 11.

Note: “The woman had stood before Jesus, cowering with fear. His words, ‘He that is without sin among you, let him first cast a stone’ (John 8:7), had come to her as a death sentence. She dared not lift her eyes to the Saviour’s face, but silently awaited her doom. In astonishment she saw her accusers depart speechless and confounded; then those words of hope fell upon her ear, ‘Neither do I condemn thee: go, and sin no more’ (verse 11). Her heart was melted, and she cast herself at the feet of Jesus, sobbing out her grateful love, and with bitter tears confessing her sins.

“This was to her the beginning of a new life, a life of purity and peace, devoted to the service of God. In the uplifting of this fallen soul, Jesus performed a greater miracle than in healing the most grievous physical disease; He cured the spiritual malady which is unto death everlasting. This penitent woman became one of His most steadfast followers. With self-sacrificing love and devotion she repaid His forgiving mercy.” The Desire of Ages, 462.

Wednesday

SPEAKING THROUGH ACTIONS OF DESPERATION

  • How interested was a poor paralytic in seeing Jesus? Luke 5:18, 19.

Note: “I will refer to the paralytic who had not used his limbs for many years. There he was. The priests, the rulers, and scribes examined his case and pronounced it hopeless. They told him that by his own sin he had brought himself into this condition, and there was no hope for him. But the word was brought to him that there was a man called Jesus who was doing mighty works. He was healing the sick, and He had even raised the dead. ‘But how can I go to Him?’ he said.

“ ‘We will carry you to Jesus,’ his friends replied, ‘right into His presence; we have heard He has come to such a place.’

“And so they took the hopeless man and bore him to where they knew Jesus was. But the multitude surrounded the building so closely where Jesus was that there was no chance for them, not so much as to come at the door. What were they going to do? The paralytic suggested that they open the roof and take off the tiling and let him down through the roof.” Faith and Works, 67.

  • What unspoken desire of the paralytic did Jesus meet? Luke 5:20. How did Jesus reveal that He could read everyone’s thoughts, not just those of this man? Verses 21–23.

Note: “Jesus knew just what that sin-sick soul needed. He knew that he had been tortured on account of his own conscience, so He said, ‘Thy sins be forgiven thee’ (Luke 5:20). What a relief came to his mind! What hope filled his heart!” Faith and Works, 67.

  • What did the actual healing of the man show about the power Jesus had? Luke 5:24–26.

Note: “He who at the creation ‘spake, and it was,’ who ‘commanded, and it stood fast’ (Psalm 33:9), had spoken life to the soul dead in trespasses and sins. The healing of the body was an evidence of the power that had renewed the heart. Christ bade the paralytic arise and walk, ‘that ye may know,’ He said, ‘that the Son of man hath power on earth to forgive sins’ (Matthew 9:6).” The Desire of Ages, 270.

Thursday

PRAYING THROUGH TOUCHING

  • How did a woman, after suffering with a serious disease for 12 years, choose to express to Jesus her timid request for healing? Mark 5:25–29.

Note: “The golden opportunity had come, she was in the presence of the great Physician! But amid the confusion, she could not be heard by Him nor catch more than a passing glimpse of His figure. Fearful of losing the one chance of relief from her illness, she pressed forward, saying to herself, If I but touch His garment I shall be cured. She seized the opportunity as He was passing and reached forward, barely touching the hem of His garment. But in that moment she felt herself healed of her disease. Instantly health and strength took the place of feebleness and pain. She had concentrated all the faith of her life in that one touch that made her whole.” The Spirit of Prophecy, vol. 2, 320.

  • How did Jesus then publicly acknowledge her unspoken prayer of faith? Mark 5:30–34. What does this teach us about faith?

Note: “Jesus does not fail to answer the silent prayer of faith. He who simply takes God at His word, and reaches out to connect himself with the Saviour, will receive His blessing in return.” The Spirit of Prophecy, vol. 2, 322.

Friday

PERSONAL REVIEW QUESTIONS

1     What privilege do we have when we are in need, even though we may not be able to kneel before God? How can we do this?

2    Does Jesus hear the secret, silent prayers coming from an honest heart?

3    Can our actions serve as a prayer? How?

4    What type of healing do we all need, and how willing is Jesus to help us?

5    Does Jesus act upon the words that come out of our mouths only or the silent thoughts of the heart as well?

 

© 2018, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guide – Prayer – Prayer in the Psalms

by

October 13, 2019 – October 19, 2019

Key Text

“As the hart panteth after the water brooks, so panteth my soul after Thee, O God” (Psalm 42:1).

Study Help: Testimonies, vol. 8, 270–278.

Introduction

“I have been referred by the Spirit of God to the many encouragements given to us in the Psalms. … If our people would realize the possibilities that lie in increased faith and prayer, there would be a decided change in our churches. Those who are now downcast and worried, would be lifted up from their discouragements, and would rejoice in the Lord.” Australasian Union Conference Record, April 29, 1907.

Sunday

ACCESS TO THE THRONE OF GRACE

  • What are some of the themes expressed by David in the Psalms regarding the Christian’s experience? Psalm 25:16–18; 28:2, 7, 8.
  • What may a repentant sinner confidently expect when he sincerely asks for God’s forgiveness? Psalm 51:1–6.

Note: “A repentance such as this [David’s], is beyond the reach of our own power to accomplish; it is obtained only from Christ, who ascended up on high and has given gifts unto men.

“Just here is a point on which many may err, and hence they fail of receiving the help that Christ desires to give them. They think that they cannot come to Christ unless they first repent, and that repentance prepares for the forgiveness of their sins. It is true that repentance does precede the forgiveness of sins; for it is only the broken and contrite heart that will feel the need of a Saviour. But must the sinner wait till he has repented before he can come to Jesus? Is repentance to be made an obstacle between the sinner and the Saviour?” Steps to Christ, 25, 26.

Monday

WHEN GOD FORGIVES

  • Under what conditions can a sinner obtain God’s mercy? Psalm 32:5.

Note: “The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin. We need not make long and wearisome pilgrimages, or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression; but he that confesseth and forsaketh his sin shall have mercy.” Steps to Christ, 37.

“When He permits trials and afflictions, it is ‘for our profit, that we might be partakers of His holiness’ (Hebrews 12:10). If received in faith, the trial that seems so bitter and hard to bear will prove a blessing. The cruel blow that blights the joys of earth will be the means of turning our eyes to heaven. How many there are who would never have known Jesus had not sorrow led them to seek comfort in Him! …

“The Lord will work for all who put their trust in Him. Precious victories will be gained by the faithful. Precious lessons will be learned. Precious experiences will be realized. …

“Christ lifts up the contrite heart, and refines the mourning soul, until it becomes His abode.” Sons and Daughters of God, 302.

  • What did David do as He approached God, and what was God’s response? Psalm 66:17–20.

Note: “Our Saviour is always ready to hear and answer the prayer of the contrite heart, and grace and peace are multiplied to His faithful ones. Gladly He grants them the blessings they need in their struggle against the evils that beset them.” The Acts of the Apostles, 532.

  • To what degree does God forgive our sins? Psalm 103:3, 12–14.

Note: “Let Christ, the divine Life, dwell in you and through you reveal the heaven-born love that will inspire hope in the hopeless and bring heaven’s peace to the sin-stricken heart.” Thoughts from the Mount of Blessing, 114, 115.

Tuesday

THE RIGHT ATTITUDE

  • With what spirit did David seek the Lord in prayer? How did his practical life reflect his heart condition? Psalm 26:2–5, 8; 119:58.
  • What actions reveal an inward change of heart? Isaiah 1:16, 17; Ezekiel 33:15.

Note: “Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life; everything offensive to God must be put away. This will be the result of genuine sorrow for sin.” Steps to Christ, 39.

“A union with Christ by living faith is enduring; every other union must perish. … But this union costs us something. … There must be a painful work of detachment, as well as a work of attachment. Pride, selfishness, vanity, worldliness—sin in all its forms—must be overcome, if we would enter into a union with Christ. The reason why many find the Christian life so deplorably hard, why they are so fickle, so variable, is, they try to attach themselves to Christ without detaching themselves from these cherished idols.” The Faith I Live By, 221.

  • What attitude does God desire us to have as we come before Him? Psalm 95:2; 100:4.

Note: “God desires His obedient children to claim His blessing and to come before Him with praise and thanksgiving. God is the Fountain of life and power. He can make the wilderness a fruitful field for the people that keep His commandments, for this is for the glory of His name. He has done for His chosen people that which should inspire every heart with thanksgiving, and it grieves Him that so little praise is offered. He desires to have a stronger expression from His people, showing that they know they have reason for joy and gladness.

“The dealings of God with His people should be often repeated. How frequently were the waymarks set up by the Lord in His dealings with ancient Israel! … We need often to recount God’s goodness and to praise Him for His wonderful works.” Testimonies, vol. 6, 364, 365.

Wednesday

FAITH AND CONFIDENCE

  • With what words did David express his faith in the Lord? Psalm 27:1–5.

Note: “Our God has heaven and earth at His command, and He knows just what we need. We can see only a little way before us; ‘but all things are naked and opened unto the eyes of Him with whom we have to do’ (Hebrews 4:13). Above the distractions of the earth He sits enthroned; all things are open to His divine survey; and from His great and calm eternity He orders that which His providence sees best.

“Not even a sparrow falls to the ground without the Father’s notice. Satan’s hatred against God leads him to delight in destroying even the dumb creatures. It is only through God’s protecting care that the birds are preserved to gladden us with their songs of joy. But He does not forget even the sparrows. ‘Fear ye not therefore, ye are of more value than many sparrows’ (Matthew 10:31).” Testimonies, vol. 8, 272, 273.

  • How did David express his confidence in God when outnumbered by earthly foes? Psalm 56:2, 9, 11.

Note: “Why do we not show that we have a living Saviour, one who can walk with us in the darkness as well as in the light, and that we can trust in Him? …

“We have seen clouds interpose between us and the sun, but we did not mourn and clothe ourselves in sackcloth for fear that we should never see the sun again. We manifested no anxiety about it, but waited as cheerfully as possible until the cloud passed away and revealed the sun. Just so in our trials and temptations. Clouds may seem to shut from us the bright beams of the Sun of Righteousness; but we know that the face of our Redeemer is not forever hidden. He is looking upon us with love and tender compassion. Let us not cast away our confidence, which hath great recompense of reward, but when clouds hang over the soul, let us keep our eyes fixed where we can see the Sun of Righteousness, and rejoice that we have a living Saviour. Think how beautiful was the light which we enjoyed, keep the mind stayed on Jesus, and the light will again shine upon us, and dismal thoughts will flee. We shall have joy in Christ, and shall go singing on our way to Mount Zion.” Our High Calling, 65.

Thursday

GOD SATISFIES THE THIRSTING SOUL

  • Describe the fervor that should accompany our prayers. Psalm 42:1–4.

Note: “Let us put away the listless, sluggish habit into which we have fallen, and pray as though we meant it. ‘The effectual fervent prayer of a righteous man availeth much’ (James 5:16). Faith takes a firm hold of the promises of God, and urges her petitions with fervor; but when the life of the soul stagnates, the outward devotions become formal and powerless.” Gospel Workers (1892), 426.

  • As we approach God in the midst of our trials and struggles, what assurance do we have? Psalm 77:1, 14, 15.

Note: “To all who are reaching out to feel the guiding hand of God, the moment of greatest discouragement is the time when divine help is nearest. They will look back with thankfulness upon the darkest part of their way. … From every temptation and every trial He will bring them forth with firmer faith and a richer experience.” The Desire of Ages, 528.

“In every trial, if we seek Him, Christ will give us help. Our eyes will be opened to discern the healing promises recorded in His word. The Holy Spirit will teach us how to appropriate every blessing that will be an antidote to grief. For every bitter draft that is placed to our lips, we shall find a branch of healing.” The Ministry of Healing, 248.

Friday

PERSONAL REVIEW QUESTIONS

1     On what point do many err and fail to receive the promised blessing?

2    Instead of performing great acts of self-sacrifice in order to obtain forgiveness and mercy, what steps do we need to take?

3    What attitude will lead us to make a genuine confession?

4    What should we do when trials seem to hide the face of the Sun of Righteousness from our vision?

5    With what type of spirit should we approach God? What is the promise that we have when we do this?

Bible Study Guide – Prayer – David’s Prayer Life

by

October 6, 2019 – October 12, 2019

Key Text

“Trust in Him at all times; ye people, pour out your heart before Him: God is a refuge for us” (Psalm 62:8).

Study Help: Patriarchs and Prophets, 717–726.

Introduction

“David’s prayer was continually directed to God. His trust was in God, and he walked before Him in a perfect way.” The Signs of the Times, August 17, 1888.

Sunday

PRAYING WHEN PERSECUTED

  • How was David treated by Saul? 1Samuel 19:9, 10; 23:7, 8.

 Note: “After the death of Samuel, David was left in peace for a few months. Again he repaired to the solitude of the Ziphites; but these enemies, hoping to secure the favor of the king, informed him of David’s hiding place. This intelligence aroused the demon of passion that had been slumbering in Saul’s breast. Once more he summoned his men of arms and led them out in pursuit of David. But friendly spies brought tidings to the son of Jesse that Saul was again pursuing him.” Patriarchs and Prophets, 668.

  • What did David pray when he was chased by Saul? How did David submit himself to God? Psalm 7:1–5, 17.

Note: “It is only through Christ that Satan’s power is limited. This is a momentous truth that all should understand. Satan is busy every moment, going to and fro, walking up and down in the earth, seeking whom he may devour. But the earnest prayer of faith will baffle his strongest efforts. Then take ‘the shield of faith,’ brethren, ‘wherewith ye shall be able to quench all the fiery darts of the wicked’ (Ephesians 6:16).” Testimonies, vol. 5, 294.

Monday

THE FALL OF DAVID

  • What does the Bible mention regarding the character of David? 1Samuel 13:13, 14; 1 Kings 11:38.

 Note: “It was when he [David] was walking in the counsel of God that he was called a man after God’s own heart. When he sinned, this ceased to be true of him until by repentance he had returned to the Lord.” Patriarchs and Prophets, 723.

“David was beloved of God, not because he was a perfect man, but because he did not cherish stubborn resistance to God’s expressed will. His spirit did not rise up in rebellion against reproof. … David erred greatly, but he was just as greatly humbled and his contrition was as profound as his guilt. There was never a man more humble than David under a sense of his sin. He showed himself a strong man, not in always resisting temptation, but in the contrition of soul and sincere penitence manifested. He never lost his confidence in God, who put the stern rebuke in the mouth of His prophet. He had no hatred for the prophet of God. He was beloved, also, because he relied upon the mercy of a God whom he had loved and served and honored.” Pamphlet 28, 1890, 16.

  • Which sins in David’s life did he attempt to hide? 2Samuel 12:9.
  • What was David’s reaction when his sin was known? How did he acknowledge his guilt? 2 Samuel 12:13; Psalm 51:3, 4.

 Note: “This passage in David’s history is full of significance to the repenting sinner. It is one of the most forcible illustrations given us of the struggles and temptations of humanity, and of genuine repentance toward God and faith in our Lord Jesus Christ. Through all the ages it has proved a source of encouragement to souls that, having fallen into sin, were struggling under the burden of their guilt. Thousands of the children of God, who have been betrayed into sin, when ready to give up to despair have remembered how David’s sincere repentance and confession were accepted by God, notwithstanding he suffered for his transgression; and they also have taken courage to repent and try again to walk in the way of God’s commandments.” Patriarchs and Prophets, 726.

Tuesday

PLEADING FOR FORGIVENESS

  • What two things was David pleading for after confessing his sin? Psalm 51:1, 2; 1John 1:9.

 Note: “All wrong done to others reaches back from the injured one to God. Therefore David seeks for pardon, not from a priest, but from the Creator of man. He prays: ‘Have mercy upon me, O God, according to Thy loving-kindness: according unto the multitude of Thy tender mercies blot out my transgressions’ (Psalm 51:1).” Testimonies, vol. 5, 639.

  • Where is the seat of impurity? Jeremiah 17:9; Mark 7:21–23.

Note: “Many of you may retain a notion of religion in the head, an outside religion, when the heart is not cleansed. God looks at the heart; ‘all things are naked and opened unto the eyes of Him with whom we have to do’ (Hebrews 4:13). Will He be satisfied with anything but truth in the inward parts? Every truly converted soul will carry the unmistakable marks that the carnal mind is subdued.” Testimonies, vol. 1, 163.

  • What prayer of David’s should we repeat on a daily basis? Psalm 51:10–12.

Note: “Many are leaning upon a supposed hope without a true foundation. The fountain is not cleansed, therefore the streams proceeding from that fountain are not pure. Cleanse the fountain, and the streams will be pure. If the heart is right, your words, your dress, your acts, will all be right. True godliness is lacking. …

“I saw how this grace could be obtained. Go to your closet, and there alone plead with God: ‘Create in me a clean heart, O God; and renew a right spirit within me’ (Psalm 51:10). Be in earnest, be sincere. Fervent prayer availeth much. Jacoblike, wrestle in prayer. Agonize. Jesus, in the garden, sweat great drops of blood; you must make an effort. Do not leave your closet until you feel strong in God; then watch, and just as long as you watch and pray you can keep these evil besetments under, and the grace of God can and will appear in you.” Testimonies, vol. 1, 158.

Wednesday

EXPRESSING GRATITUDE TOWARD GOD

  • What did David acknowledge regarding God’s blessings? 1 Chronicles 29:11–14.

 Note: “God scatters blessings all along our path. … We may weep and groan and mourn and stumble at every step if we choose, or we may gather up the precious, fragrant flowers and rejoice in the Lord for His goodness in making our path to heaven so pleasant.” Our High Calling, 245.

“It is as we give ourselves to God for the service of humanity that He gives Himself to us.

“No one can give place in his own heart and life for the stream of God’s blessing to flow to others, without receiving in himself a rich reward.” Thoughts from the Mount of Blessing, 81.

  • How did David express some of his feelings about God? Psalm 31:19–23; 57:10.

Note: “The song of gratitude and praise is to be heard by those in darkness. For the good tidings of the gospel, for its promises and assurances, we are to express our gratitude by seeking to do others good. The doing of this work will bring rays of heavenly righteousness to wearied, perplexed, suffering souls. It is as a fountain opened for the wayworn, thirsty traveler. At every work of mercy, every work of love, angels of God are present.” Testimonies, vol. 9, 31.

  • What else can we be thankful for today? Psalm 103:10–14; Jeremiah 31:34, last part.

 Note: “We should be self-forgetful, ever looking out for opportunities, even in little things, to show gratitude for the favors we have received of others, and watching for opportunities to cheer others and lighten and relieve their sorrows and burdens by acts of tender kindness and little deeds of love. These thoughtful courtesies that, commencing in our families, extend outside the family circle help make up the sum of life’s happiness; and the neglect of these little things makes up the sum of life’s bitterness and sorrow.” The Adventist Home, 428.

Thursday

PRAYING FOR DELIVERANCE

  • With what words does David praise God for deliverance from his enemies? 2Samuel 22:1–7, 18–20.
  • How can we, like David, pray for deliverance from sin today? Psalm 6:4; 25:20; Matthew 6:13.

 Note: “Many receive the gospel as a way of escape from suffering, rather than as a deliverance from sin. They rejoice for a season, for they think that religion will free them from difficulty and trial. While life moves smoothly with them, they may appear to be consistent Christians. But they faint beneath the fiery test of temptation. They cannot bear reproach for Christ’s sake. When the word of God points out some cherished sin, or requires self-denial or sacrifice, they are offended. It would cost them too much effort to make a radical change in their life. They look at the present inconvenience and trial, and forget the eternal realities.” Christ’s Object Lessons, 47, 48.

“When we pray for earthly blessings, the answer to our prayer may be delayed, or God may give us something other than we ask, but not so when we ask for deliverance from sin. It is His will to cleanse us from sin, to make us His children, and to enable us to live a holy life.” The Desire of Ages, 266.

Friday

PERSONAL REVIEW QUESTIONS

1     What limits Satan’s power? When can Christ help us the most?

2    Why was David beloved of God?

3    How must we pray if we desire to have a clean, pure heart?

4    How can we show gratitude to God in a practical way, and what will be the result?

5    What should we be seeking beyond mere deliverance from difficulties?

Bible Study Guide – Prayer – What is Prayer?

by

September 29, 2019 – October 5, 2019

Key Text

“Hearken unto the voice of my cry, my King, and my God: for unto Thee will I pray” (Psalm 5:1, 2).

Study Help: Steps to Christ, 93–104.

Introduction

“Prayer is the opening of the heart to God as to a friend.” Steps to Christ, 93.

Sunday

TALKING TO GOD

  • How did our first parents talk with God, and how did sin interrupt this communication? Genesis 1:27–30; 3:8–10; 1Timothy 2:5.

 Note: “After the transgression of Adam, the Lord spoke no longer directly with man; the human race was given into the hands of Christ, and all communication came through Him to the world.” Fundamentals of Christian Education, 237.

  •  What privilege has God provided so that we who are sinners can still individually communicate freely with Him? John 16:23, last part, 24; Matthew 6:5–8; Matthew 7:7, 8.

 Note: “Prayer is the breath of the soul. It is the secret of spiritual power. No other means of grace can be substituted, and the health of the soul be preserved. Prayer brings the heart into immediate contact with the Well-spring of life, and strengthens the sinew and muscle of the religious experience. Neglect the exercise of prayer, or engage in prayer spasmodically, now and then, as seems convenient, and you lose your hold on God. The spiritual faculties lose their vitality, the religious experience lacks health and vigor. …

“It is only as we behold Jesus that we desire to be like Him, only as we view His righteousness that we hunger and thirst to possess it; and it is only as we ask in earnest prayer, that God will grant us our heart’s desire.

“God’s messengers must tarry long with Him, if they would have success in their work.” Gospel Workers, 254, 255.

Monday

COMMUNICATION ESSENTIAL TO FRIENDSHIP

  • God wants you to be His friend. How is this friendship demonstrated? John 15:13–17.

Note: “Every association we form, however limited, exerts some influence upon us. The extent to which we yield to that influence will be determined by the degree of intimacy, the constancy of the intercourse, and our love and veneration for the one with whom we associate. Thus by acquaintance and association with Christ we may become like Him, the one faultless Example.

“Communion with Christ—how unspeakably precious! Such communion it is our privilege to enjoy if we will seek it, if we will make any sacrifice to secure it.” Testimonies, vol. 5, 222, 223.

  • To how many people does God offer this relationship? John 3:16. Name someone who took up God’s offer of friendship. James 2:23.
  • How do friendships usually begin? Proverbs 18:24. While obeying God will be the evidence of our friendship with Him (John 15:14), what action is essential in order to build our friendship with Him? Philippians 4:6.

Note: “Our heavenly Father waits to bestow upon us the fullness of His blessing. It is our privilege to drink largely at the fountain of boundless love. What a wonder it is that we pray so little! God is ready and willing to hear the sincere prayer of the humblest of His children, and yet there is much manifest reluctance on our part to make known our wants to God. What can the angels of heaven think of poor helpless human beings, who are subject to temptation, when God’s heart of infinite love yearns toward them, ready to give them more than they can ask or think, and yet they pray so little and have so little faith? The angels love to bow before God; they love to be near Him. They regard communion with God as their highest joy; and yet the children of earth, who need so much the help that God only can give, seem satisfied to walk without the light of His Spirit, the companionship of His presence.” Steps to Christ, 94.

Tuesday

SUBMITTING OURSELVES ENTIRELY

  • How many times did Jesus pray in Gethsemane for the same difficulty? Did the words of His prayer change? Matthew 26:39, 42, 44.

Note: “Three times has He uttered that prayer. Three times has humanity shrunk from the last, crowning sacrifice. But now the history of the human race comes up before the world’s Redeemer. He sees that the transgressors of the law, if left to themselves, must perish. He sees the helplessness of man. He sees the power of sin. The woes and lamentations of a doomed world rise before Him. He beholds its impending fate, and His decision is made. He will save man at any cost to Himself. He accepts His baptism of blood, that through Him perishing millions may gain everlasting life. He has left the courts of heaven, where all is purity, happiness, and glory, to save the one lost sheep, the one world that has fallen by transgression. And He will not turn from His mission. He will become the propitiation of a race that has willed to sin. His prayer now breathes only submission: ‘If this cup may not pass away from Me, except I drink it, Thy will be done’ (Matthew 26:42).” The Desire of Ages, 690, 693.

  • How did Jesus submit Himself to the Father? Matthew 26:39, last part. Did the Father answer the prayer of Jesus to save Him from the cross? Verses 45, 46; Romans 8:32, first part.
  •  What can we learn from Jesus’ prayer of submission? James 4:6–8.

 Note: “It is hard for us to submit to the crucifixion of self; but when the work is all submitted to God, to Him who knows our weaknesses and our sinfulness, He takes the very best way to bring about the desired results. It was through constant conflict and simple faith that Enoch walked with God. We may all do the same.” The Review and Herald, June 22, 1886.

“The Lord will do His part if the human agent will submit to the control of the Holy Spirit. If we consecrate to God body, soul, and spirit, He will do just as He said—He will be found of all those who seek Him diligently.” Manuscript Releases, vol. 10, 96, 97.

Wednesday

PERSISTENT PLEADING WHEN IN DIFFICULTY

  • What did Jacob pray for when he heard that his brother Esau was coming to meet him with 400 men as he was returning to his father’s house in Palestine? Genesis 32:9–11.
  • After sending a present to Esau to appease him, how did Jacob again lay his fears and cares before God? Hosea 12:4. What persistence and determination did Jacob demonstrate? Genesis 32:24–31.

Note: “Jacob sent his family across the ford of the river, while he alone remained behind. He had decided to spend the night in prayer, and he desired to be alone with God. God could soften the heart of Esau. In Him was the patriarch’s only hope.” Patriarchs and Prophets, 196.

  • How did God, in answering Jacob’s prayer, change both Jacob and Esau? Genesis 32:31; 33:4.

Note: “The error that had led to Jacob’s sin in obtaining the birthright by fraud was now clearly set before him. He had not trusted God’s promises, but had sought by his own efforts to bring about that which God would have accomplished in His own time and way. As an evidence that he had been forgiven, his name was changed from one that was a reminder of his sin, to one that commemorated his victory. ‘Thy name,’ said the Angel, ‘shall be called no more Jacob [the supplanter], but Israel: for as a prince hast thou power with God and with men, and hast prevailed’ (Genesis 32:28).

“Jacob had received the blessing for which his soul had longed.

“While Jacob was wrestling with the Angel, another heavenly messenger was sent to Esau. In a dream, Esau beheld his brother for twenty years an exile from his father’s house; he witnessed his grief at finding his mother dead; he saw him encompassed by the hosts of God. This dream was related by Esau to his soldiers, with the charge not to harm Jacob, for the God of his father was with him.” Patriarchs and Prophets, 197, 198.

Thursday

TRUE COMMUNION CHANGES LIVES

  • What does God know about us? Matthew 6:8, last part. What is our greatest need? Ezekiel 36:26, 27.

 Note: “The change we need is a change of heart, and can only be obtained by seeking God individually for His blessing, by pleading with Him for His power, by fervently praying that His grace may come upon us, and that our characters may be transformed. This is the change we need today, and for the attainment of this experience we should exercise persevering energy and manifest heartfelt earnestness.” Selected Messages, Book 1, 187.

  • What assurance do we have that God has an answer prepared before we pray? Isaiah 65:24; Matthew 6:8. What is the purpose of God in prayer? John 14:13, 14.

Note: “Prayer is the opening of the heart to God as to a friend. Not that it is necessary in order to make known to God what we are, but in order to enable us to receive Him. Prayer does not bring God down to us, but brings us up to Him.” Steps to Christ, 93.

“Prayer is not intended to work any change in God; it brings us into harmony with God. It does not take the place of duty.” The Youth’s Instructor, August 18, 1898.

Friday

PERSONAL REVIEW QUESTIONS

1     When we fail to maintain regular communion with God through prayer, what happens to us?

2    Why is prayer essential to developing a friendship with God?

3    Describe the experience of Jesus in the Garden of Gethsemane, as He submitted to His Father’s will.

4    For whom was Jacob praying as he wrestled with the Angel?

5    Why do we so much need to pray when God knows everything about us already?

Bible Study Guides – Stages of “Present Truth”

by

February 18, 2007 – February 24, 2007

Key Text

“Wherefore I will not be negligent to put you always in remembrance of these things, though ye know [them], and be established in the present truth.” 11 Peter 1:12.

Study Help: The Desire of Ages, 632–636; The Great Controversy, 355–374.

Introduction

“There was a present truth—a truth at that time of special importance—in the days of Christ, of Paul, of Luther; there is a present truth for the church today.” The Signs of the Times, June 21, 1883.

1 How do Christ’s teachings perfectly harmonize with Old Testament scripture (Deuteronomy 6:5; Leviticus 19:18)? Matthew 22:36–40; 5:17–19. What explanation did Christ give concerning His doctrine? John 7:16.

note: “ ‘Jesus answered them, and said, My doctrine is not mine, but his that sent me.’ My words are in perfect harmony with the Old Testament Scriptures, and with the law spoken from Sinai. I am not preaching a new doctrine. I am presenting old truths rescued from the framework of error, and placed in a new setting.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1136.

2 What was the “present truth” taught after Christ’s ascension? 1 John 1:1–3; 11 Peter 1:12, 15, 16. How does that truth also affect us today? John 17:17–20.

note: “When, after His [Christ’s] ascension, the Holy Spirit brought His teachings to the remembrance of the disciples, their slumbering senses awoke. The meaning of these truths flashed upon their minds as a new revelation, and truth, pure and unadulterated, made a place for itself. Then the wonderful experience of His life became theirs.” The Acts of the Apostles, 520.

“The disciples boldly testified to the things which they had seen and heard. . . .

“The Holy Spirit especially rested upon the apostles, who were witnesses of our Lord’s crucifixion, resurrection, and ascension—important truths which were to be the hope of Israel. All were to look to the Saviour of the world as their only hope.” Early Writings, 196, 197.

3 What did Paul say about the plan of redemption which was more fully revealed in the gospel of Christ? Ephesians 3:3–6, 9; 1 Timothy 3:16; Romans 16:25, 26.

note: “Mysteries which had been hidden for ages were revealed to him [Paul], and as much as he could bear of the workings of God, and of his dealings with human minds, was made known. The Lord told Paul that he must preach among the Gentiles the unsearchable riches of Christ. Light was to be given to the Gentiles. This is a mystery which had been hidden for ages.” The Signs of the Times, March 25, 1897.

4 What will happen when this mystery of God (light given to the Gentiles) is completed? Matthew 24:14. What final verdict will then be declared? Revelation 22:10, 11.

note: “The gospel dispensation is the last period of probation that will ever be granted to men. Those who live under this dispensation of test and trial and yet are not led to repent and obey will perish with the disloyal. There is no second trial. The gospel that is to be preached to all nations, kindreds, tongues, and peoples presents the truth in clear lines, showing that obedience is the condition of gaining eternal life. Christ imparts His righteousness to those who consent to let Him take away their sins.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 971, 972.

5 How do we know that the Lord’s return is very near? Matthew 24:32–39.

note: “Christ has given signs of His coming. He declares that we may know when He is near, even at the doors. He says of those who see these signs, ‘This generation shall not pass, till all these things be fulfilled.’ [Matthew 24:34.] These signs have appeared. Now we know of a surety that the Lord’s coming is at hand.” The Desire of Ages, 632.

“[Matthew 24:37–39 quoted.] Christ does not here bring to view a temporal millennium, a thousand years in which all are to prepare for eternity. He tells us that as it was in Noah’s day, so will it be when the Son of man comes again.” Ibid., 633.

6 What should we realize about Noah’s day? Genesis 6:5.

note: “[Genesis 6:5 quoted.] The inhabitants of the antediluvian world turned from Jehovah, refusing to do His holy will. They followed their own unholy imagination and perverted ideas. It was because of their wickedness that they were destroyed; and today the world is following the same way. It presents no flattering signs of millennial glory. The transgressors of God’s law are filling the earth with wickedness. Their betting, their horse racing, their gambling, their dissipation, their lustful practices, their untamable passions, are fast filling the world with violence.” The Desire of Ages, 633.

7 What great religious revival marks the beginning of the “present truth” especially applicable in our day, and how is it described? Revelation 14:6.

note: “A great religious awakening under the proclamation of Christ’s soon coming is foretold in the prophecy of the first angel’s message of Revelation 14. . . .

“The fact that an angel is said to be the herald of this warning is significant. By the purity, the glory, and the power of the heavenly messenger, divine wisdom has been pleased to represent the exalted character of the work to be accomplished by the message and the power and glory that were to attend it. And the angel’s flight ‘in the midst of heaven,’ the ‘loud voice’ with which the warning is uttered, and its promulgation to all ‘that dwell on the earth,’—‘to every nation, and kindred, and tongue, and people,’—give evidence of the rapidity and world-wide extent of the movement.” The Great Controversy, 355.

8 How does the message of the first angel exalt the Law of God, to prepare a people to see Christ? 1 John 3:2, 3; Psalm 19:7.

note: “The message proclaimed by the angel flying in the midst of heaven is the everlasting gospel, the same gospel that was declared in Eden when God said to the serpent, ‘I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel’ (Genesis 3:15). Here was the first promise of a Saviour who would stand on the field of battle to contest the power of Satan and prevail against him. Christ came to our world to represent the character of God as it is represented in His holy law; for His law is a transcript of His character. Christ was both the law and the gospel. The angel that proclaims the everlasting gospel proclaims the law of God; for the gospel of salvation brings men to obedience of the law, whereby their characters are formed after the divine similitude.” Selected Messages, Book 2, 106.

9 Who is to teach the first angel’s message? Matthew 28:19, 20.

note: “As His representatives among men, God does not choose angels who have never fallen, but human beings, men of like passions with those they seek to save. Christ took humanity that He might reach humanity. A divine-human Saviour was needed to bring salvation to the world. And to men and women has been committed the sacred trust of making known ‘the unsearchable riches of Christ.’ Ephesians 3:8.

“In His wisdom the Lord brings those who are seeking for truth into touch with fellow beings who know the truth. It is the plan of Heaven that those who have received light shall impart it to those in darkness.” The Acts of the Apostles, 134.

10 What does the last remnant experience, and how is it distinguished from the rest of the world? Matthew 24:9; Revelation 12:17.

note: “Whoever sees the repulsive character of sin, and in strength from above resists temptation, will assuredly arouse the wrath of Satan and his subjects. Hatred of the pure principles of truth, and reproach and persecution of its advocates, will exist as long as sin and sinners remain. The followers of Christ and the servants of Satan cannot harmonize. The offense of the cross has not ceased.” The Great Controversy, 507.

“The remnant church will be brought into great trial and distress. Those who keep the commandments of God and the faith of Jesus will feel the ire of the dragon and his hosts. Satan numbers the world as his subjects, he has gained control of the apostate churches; but here is a little company that are resisting his supremacy.” Testimonies, vol. 5, 472, 473.

Present Truth

“Luther came in possession of the truth that waked up the Reformation. It is men of humility and prayer that become mighty men in the Scriptures. They search the word of truth as for hidden treasures. And as they read and pray, and pray and read, they become living channels of light and truth. Here is a lesson of vital importance to those who feel that God has called them to present to others the solemn truths for this time. These truths will stir the enmity of Satan and of men who love the fables that he has devised. In the conflict with the powers of hell, there is need of something more than intellect and human wisdom. . . .

“As Luther, with noble firmness, stood in defense of the gospel, his doctrines spread, and priests and people rallied about him as their standard-bearer. Hard as it was for them to change their opinions, the light of truth was dispelling the darkness of error. Some who secretly rejoiced in the work, took at first no active part in it; but the determined opposition against Luther and the truths he preached, brought these persons to the front, and changed their doubts to the certainty of faith. In the hearts of those who would obey his word, the Lord placed a firmness and decision that nothing could move. . . .

“Luther . . . had given himself to the service of truth, and the Spirit of truth gave him wisdom, strength, and understanding. . . .

“It should be remembered that Luther was attacking with determined blows the institutions of ages. This could not be done without exciting hatred and opposition. No arguments against him could be drawn from the word of God; for his feet were firmly planted upon the foundation of the prophets and apostles, Christ himself being the chief corner-stone. When his enemies appealed to custom and tradition, or to the assertions and authority of the Roman pontiff, Luther met them with the Bible and the Bible alone. Here were arguments which they could not answer. Therefore the slaves of formalism and superstition clamored for his blood, as the Jews had clamored for the blood of Christ. . . .

“God had a work for him [Luther] to do, and angels of Heaven were sent to protect him. Many, however, who had received from Luther the precious light, were made the objects of Satan’s wrath, and for the truth’s sake fearlessly suffered torture and death.

“Opposition is the portion of all whom God employs to make an advance move in his work by presenting truth specially applicable to their time. The controversy between Christ and Satan is to increase in intensity to the close of this earth’s history. Those who dare to present truths that are not in harmony with the popular churches and with the world, will thereby become the objects of slander, reproach, and falsehood. Many who at first but partially unite with scoffers, finally lend themselves fully to Satan, to oppose and overthrow what God would build up.

“There is today the same disposition to substitute the theories and traditions of men for the word of God as in the days of Christ, of Paul or of Luther. Ministers advance doctrines which have no foundation in the Scriptures of truth, and in place of Bible proof, they present their own assertions as authority. The people accept the minister’s interpretation of the word, without earnest prayer that they may know what is truth. There is no safety in depending upon human wisdom and judgment. . . .

“All who possess reasoning powers can know for themselves what is truth. Those who pray and search for light, will receive light. The reason why so many are groping their way in the fog of error is, that they take the assertions of men, instead of searching the word of God for themselves. [Isaiah 8:20 quoted.] Worldlings and superficial Christians will accept nothing which interferes with their selfish love of pleasure; hence they are willingly ignorant of the truth which would save their souls. Satan works with all his deceptive art to present pleasing fables before the people, and he takes thousands in his snare.

“The advocates of truth in our day should not expect their message to be received with greater favor than was that of the early Reformers. Nay, rather, they should expect greater difficulties and more determined opposition than were experienced by Luther and his fellow-laborers. Satan’s hatred for the truth is the same in all ages; but as he sees that his time is short, he makes one last mighty effort, by signs and lying wonders, to deceive and destroy, not merely the unbelieving world, but the great mass of professed Christians who have not received the love of the truth that they might be saved. . . . [11 Thessalonians 2:9–12 quoted.]

“There was a present truth—a truth at that time of special importance—in the days of Christ, of Paul, of Luther; there is a present truth for the church today. But truth is no more desired by the men of today than it was by the Jews in the time of Christ, or by papists in the days of Luther. Therefore Satan, working now with tenfold greater power, succeeds as of old in blinding the eyes of men and darkening their understanding.

“As those who now labor in the cause of reform, experience conflicts and trials, as they find their path hedged in by difficulties, and obstructed by the rubbish of error, let them remember that they are traveling the same road that prophets, apostles, and reformers of every age have traveled before them. Christ himself trod a more thorny path than any of his followers. They may comfort themselves with the thought that they are in good company. One mightier than Satan is their leader, and he will give them strength to be steadfast in the faith, and will bring them off victorious.” The Signs of the Times, June 21, 1883.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.

Bible Study Guides – Exercising Faith

by

February 11, 2007 – February 17, 2007

Key Text

“Now the just shall live by faith: but if [any man] draw back, my soul shall have no pleasure in him.” Hebrews 10:38.

Study Help: The Desire of Ages, 315–320; Thoughts From the Mount of Blessing, 141–144.

Introduction

“For six thousand years, faith has builded upon Christ. For six thousand years the floods and tempests of satanic wrath have beaten upon the Rock of our salvation; but it stands unmoved.” The Desire of Ages, 413.

1 What is the definition of faith? Hebrews 11:1, 2; 11 Corinthians 4:18. How is faith born? Roman 10:17.

note: “Faith is not the ground of our salvation, but it is the great blessing—the eye that sees, the ear that hears, the feet that run, the hand that grasps. It is the means, not the end. If Christ gave His life to save sinners, why shall I not take that blessing? My faith grasps it, and thus my faith is the substance of things hoped for, the evidence of things unseen. Thus resting and believing, I have peace with God through the Lord Jesus Christ.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1073.

2 How are we to develop the “measure of faith” (Romans 12:3) that God has granted each one of us? John 6:53, 63; Luke 17:5; 1 Peter 2:2.

note: “Courage, fortitude, faith, and implicit trust in God’s power to save do not come in a moment. These heavenly graces are acquired by the experience of years.” Testimonies, vol. 5, 213.

“You have to talk faith, you have to live faith, you have to act faith, that you may have an increase of faith; and thus exercising that living faith you will grow to strong men and women in Christ Jesus.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1121, 1122.

3 How does true faith assimilate the Word of God? 11 Timothy 3:15–17; 1 Peter 1:22, 23.

note: “The word of God must be interwoven with the living character of those who believe it. The only vital faith is that faith which receives and assimilates the truth till it is a part of the being and the motive power of the life and action.” Testimonies, vol. 5, 576.

“Temptations often appear irresistible because, through neglect of prayer and the study of the Bible, the tempted one cannot readily remember God’s promises and meet Satan with the Scripture weapons. But angels are round about those who are willing to be taught in divine things; and in the time of great necessity they will bring to their remembrance the very truths which are needed.” The Great Controversy, 600.

4 What agencies work together in the process of sanctification? 11 Thessalonians 2:13; 11 Timothy 2:15; John 17:17.

note: “The Scriptures are the great agency in the transformation of character. Christ prayed, ‘Sanctify them through Thy truth; Thy word is truth.’ John 17:17. If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.” Christ’s Object Lessons, 100.

“By looking constantly to Jesus with the eye of faith, we shall be strengthened. God will make the most precious revelations to His hungering, thirsting people. They will find that Christ is a personal Saviour. As they feed upon His word, they find that it is spirit and life. The word destroys the natural, earthly nature, and imparts a new life in Christ Jesus. The Holy Spirit comes to the soul as a Comforter. By the transforming agency of His grace, the image of God is reproduced in the disciple; he becomes a new creature.” The Desire of Ages, 391.

5 What is the difference between genuine faith and a mere profession of faith? James 1:6, 7; Titus 1:16; Hebrews 11:6.

note: “There are thousands who claim to have the light of truth who take no steps in advance. They have no living experience, notwithstanding they have had every advantage. They do not know what consecration means. Their devotions are formal and hollow, and there is no depth to their piety. The Word of God offers spiritual liberty and enlightenment to those who study it earnestly. Those who accept the promises of God, and act on them with living faith, will have the light of heaven in their lives. They will drink of the fountain of life, and lead others to the waters that have refreshed their own souls. We must have that faith in God that takes him at his word.” Review and Herald, September 22, 1910.

6 What will be the result of true faith? Galatians 5:6 (compare Romans 13:9, 10); James 2:14–17.

note: “There is a belief that is not a saving faith. The word declares that the devils believe and tremble. The so-called faith that does not work by love and purify the soul will not justify any man. . . .

“We need the faith of Abraham in our day, to lighten the darkness that gathers around us, shutting out the sweet sunlight of God’s love, and dwarfing spiritual growth. Our faith should be prolific of good works; for faith without works is dead. Every duty performed, every sacrifice made in the name of Jesus, brings an exceeding great reward. In the very act of duty, God speaks and gives His blessing.” The Signs of the Times, May 19, 1898.

7 How did a Roman centurion exercise faith when his servant was sick to the point of death? Luke 7:2, 3.

note: “The centurion was tenderly attached to his servant, and greatly desired his recovery. He believed that Jesus could heal him. He had not seen the Saviour, but the reports he heard had inspired him with faith. Notwithstanding the formalism of the Jews, this Roman was convinced that their religion was superior to his own. Already he had broken through the barriers of national prejudice and hatred that separated the conquerors from the conquered people. He had manifested respect for the service of God, and had shown kindness to the Jews as His worshipers. In the teaching of Christ, as it had been reported to him, he found that which met the need of the soul. All that was spiritual within him responded to the Saviour’s words. But he felt unworthy to come into the presence of Jesus, and he appealed to the Jewish elders to make request for the healing of his servant. They were acquainted with the Great Teacher, and would, he thought, know how to approach Him so as to win His favor.” The Desire of Ages, 315, 316.

8 As far as faith was concerned, what was the difference between the Roman centurion and the Jewish elders who recommended him to Christ? Luke 7:4–10.

note: “The Jewish elders who recommended the centurion to Christ had shown how far they were from possessing the spirit of the gospel. They did not recognize that our great need is our only claim on God’s mercy. In their self-righteousness they commended the centurion because of the favor he had shown to ‘our nation.’ But the centurion said of himself, ‘I am not worthy.’ [Luke 7:5, 7.] His heart had been touched by the grace of Christ. He saw his own unworthiness; yet he feared not to ask help. He trusted not to his own goodness; his argument was his great need. His faith took hold upon Christ in His true character. He did not believe in Him merely as a worker of miracles, but as the friend and Saviour of mankind.

“It is thus that every sinner may come to Christ. ‘Not by works of righteousness which we have done, but according to His mercy He saved us.’ Titus 3:5. When Satan tells you that you are a sinner, and cannot hope to receive blessing from God, tell him that Christ came into the world to save sinners. We have nothing to recommend us to God; but the plea that we may urge now and ever is our utterly helpless condition that makes His redeeming power a necessity. Renouncing all self-dependence, we may look to the cross of Calvary and say,—‘In my hand no price I bring; Simply to Thy cross I cling.’ ” The Desire of Ages, 316, 317.

9 What assurance is given us in seeking to live by faith? 1 Peter 1:7–9; Philippians 4:6, 7.

note: “Let us keep our eyes fixed upon Christ, and He will preserve us. Looking unto Jesus, we are safe. Nothing can pluck us out of His hand.” Steps to Christ, 72.

10 What are some of the things that faith accomplished in the past, and what will it accomplish today? Hebrews 11:29–35; 1 John 5:4.

note: “Faith is simple in its operation and powerful in its results.” The Spirit of Prophecy, vol. 2, 322.

“It is faith that connects us with the power of heaven, and that brings us the strength for coping with the powers of darkness.” Review and Herald, September 22, 1910.

Victory of Faith

“The Christian life is a battle and a march. But the victory to be gained is not won by human power. The field of conflict is the domain of the heart. The battle which we have to fight—the greatest battle that was ever fought by man—is the surrender of self to the will of God, the yielding of the heart to the sovereignty of love. The old nature, born of blood and of the will of the flesh, cannot inherit the kingdom of God. The hereditary tendencies, the former habits, must be given up.

“He who determines to enter the spiritual kingdom will find that all the powers and passions of an unregenerate nature, backed by the forces of the kingdom of darkness, are arrayed against him. Selfishness and pride will make a stand against anything that would show them to be sinful. We cannot, of ourselves, conquer the evil desires and habits that strive for the mastery. We cannot overcome the mighty foe who holds us in his thrall. God alone can give us the victory. He desires us to have the mastery over ourselves, our own will and ways. But He cannot work in us without our consent and co-operation. The divine Spirit works through the faculties and powers given to man. Our energies are required to co-operate with God.

“The victory is not won without much earnest prayer, without the humbling of self at every step. Our will is not to be forced into co-operation with divine agencies, but it must be voluntarily submitted. Were it possible to force upon you with a hundredfold greater intensity the influence of the Spirit of God, it would not make you a Christian, a fit subject for heaven. The stronghold of Satan would not be broken. The will must be placed on the side of God’s will. You are not able, of yourself, to bring your purposes and desires and inclinations into submission to the will of God; but if you are ‘willing to be made willing,’ God will accomplish the work for you, even ‘casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.’ 11 Corinthians 10:5. Then you will ‘work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure.’ Philippians 2:12, 13.

“But many are attracted by the beauty of Christ and the glory of heaven, who yet shrink from the conditions by which alone these can become their own. There are many in the broad way who are not fully satisfied with the path in which they walk. They long to break from the slavery of sin, and in their own strength they seek to make a stand against their sinful practices. They look toward the narrow way and the strait gate; but selfish pleasure, love of the world, pride, unsanctified ambition, place a barrier between them and the Saviour. To renounce their own will, their chosen objects of affection or pursuit, requires a sacrifice at which they hesitate and falter and turn back. Many ‘will seek to enter in, and shall not be able.’ Luke 13:24. They desire the good, they make some effort to obtain it; but they do not choose it; they have not a settled purpose to secure it at the cost of all things.

“The only hope for us if we would overcome is to unite our will to God’s will and work in co-operation with Him, hour by hour and day by day. We cannot retain self and yet enter the kingdom of God. If we ever attain unto holiness, it will be through the renunciation of self and the reception of the mind of Christ. Pride and self-sufficiency must be crucified. Are we willing to pay the price required of us? Are we willing to have our will brought into perfect conformity to the will of God? Until we are willing, the transforming grace of God cannot be manifest upon us.

“The warfare which we are to wage is the ‘good fight of faith.’ ‘I also labor,’ said the apostle Paul, ‘striving according to His working, which worketh in me mightily.’ Colossians 1:29

“Jacob, in the great crisis of his life, turned aside to pray. He was filled with one overmastering purpose—to seek for transformation of character. But while he was pleading with God, an enemy, as he supposed, placed his hand upon him, and all night he wrestled for his life. But the purpose of his soul was not changed by peril of life itself. When his strength was nearly spent, the Angel put forth His divine power, and at His touch Jacob knew Him with whom he had been contending. Wounded and helpless, he fell upon the Saviour’s breast, pleading for a blessing. He would not be turned aside nor cease his intercession, and Christ granted the petition of this helpless, penitent soul, according to His promise, ‘Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.’ Isaiah 27:5. Jacob pleaded with determined spirit, ‘I will not let Thee go, except Thou bless me.’ Genesis 32:26. This spirit of persistence was inspired by Him who wrestled with the patriarch. It was He who gave him the victory, and He changed his name from Jacob to Israel, saying, ‘As a prince hast thou power with God and with men, and hast prevailed.’ Genesis 32:28. That for which Jacob had vainly wrestled in his own strength was won through self-surrender and steadfast faith. ‘This is the victory that overcometh the world, even our faith.’ 1 John 5:4.” Thoughts From the Mount of Blessing, 141–144.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.

Bible Study Guides – Power From Above

by

February 4, 2007 – February 10, 2007

Key Text

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Romans 1:16.

Study Help: Fundamentals of Christian Education, 196–200; The Acts of the Apostles, 557–567.

Introduction

“The gospel is the power of God unto salvation when it is interwoven with the practical life, when it is lived and practiced.” My Life Today, 224.

1 How does the Bible define sin? 1 John 3:4; James 4:17. Why do we struggle with sin, and how can we gain the victory over it? Romans 7:14–24; John 8:34, 36; 15:5.

note: “Enslaved by sin, the moral powers are under the tyranny of Satan. The soul is made the sport of his temptations; and unless some mighty arm is stretched out to rescue him, man goes where the arch-rebel leads the way.” Testimonies, vol. 7, 42.

“The nearer we come to Jesus, and the more clearly we discern the purity of His character, the more clearly shall we see the exceeding sinfulness of sin, and the less shall we feel like exalting ourselves. There will be a continual reaching out of the soul after God, a continual, earnest, heartbreaking confession of sin and humbling of the heart before Him. At every advance step in our Christian experience our repentance will deepen. We shall know that our sufficiency is in Christ alone and shall make the apostle’s confession our own: ‘I know that in me (that is, in my flesh,) dwelleth no good thing.’ ‘God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.’ Romans 7:18; Galatians 6:14.” The Acts of the Apostles, 561.

2 What should we realize in seeking Christ’s strength? Hebrews 4:15, 16; 7:25; 12:2.

note: “Many have a feeble religious experience because, instead of seeking the Lord for the efficiency of the Holy Spirit, they make flesh their arm.” Testimonies to Ministers and Gospel Workers, 381.

“Our faith must pierce beyond the veil, seeing things that are invisible. No one else can look for you.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 930.

3 What happens when we come to Christ? Ephesians 2:8; Romans 2:4; 5:1, 2.

note: “The very first step to Christ is taken through the drawing of the Spirit of God; as man responds to this drawing, he advances toward Christ in order that he may repent. . . .

“If we are drawn to Christ, it is through His power and virtue. The grace of contrition comes through Him, and from Him comes justification.” Selected Messages, Book 1, 390, 391.

4 When we accept Christ as our personal Saviour, how are we benefited by the work that Christ has done for us? Romans 5:18, 19; 11 Corinthians 5:21.

note: “Justification is a full, complete pardon of sin. The moment a sinner accepts Christ by faith, that moment he is pardoned. The righteousness of Christ is imputed [credited] to him.” The Signs of the Times, May 19, 1898.

“By faith he [the repentant sinner] can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness.” Review and Herald, November 4, 1890.

5 What work does Christ do in us through the Holy Spirit, with our consent and cooperation? John 3:7, 8; 11 Corinthians 5:17; 7:1.

note: “It is the grace that Christ implants in the soul which creates in man enmity against Satan. Without this converting grace and renewing power, man would continue the captive of Satan, a servant ever ready to do his bidding. But the new principle in the soul creates conflict where hitherto had been peace. The power which Christ imparts enables man to resist the tyrant and usurper. Whoever is seen to abhor sin instead of loving it, whoever resists and conquers those passions that have held sway within, displays the operation of a principle wholly from above.” The Great Controversy, 506.

6 In what way does the process of sanctification involve daily choices on our part? Romans 8:1, 5, 13; Galatians 5:16; Ephesians 5:8–11.

note: “To walk in the light means to resolve, to exercise thought, to exert will power, in an earnest endeavor to represent Christ in sweetness of character. It means to put away all gloom. You are not to rest satisfied simply in saying, ‘I am a child of God.’ Are you beholding Jesus, and, by beholding, becoming changed into His likeness? To walk in the light means advancement and progress in spiritual attainments.” Manuscript Releases, vol. 4, 273.

7 How do justification and sanctification operate together in our salvation? 1 John 1:9; Romans 6:1, 2, 7, 22. Give examples. 1 Corinthians 6:9–11; Colossians 3:8–10.

note: “Justification means the saving of a soul from perdition, that he may obtain sanctification, and through sanctification, the life of heaven. Justification means that the conscience, purged from dead works, is placed where it can receive the blessings of sanctification.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 908.

“The Christian will feel the promptings of sin, but he will maintain a constant warfare against it. Here is where Christ’s help is needed. Human weakness becomes united to divine strength, and faith exclaims: ‘Thanks be to God, which giveth us the victory through our Lord Jesus Christ.’ 1 Corinthians 15:57.” The Great Controversy, 469, 470.

8 In what sense do we have to cooperate with Christ to become holy? Colossians 1:21–23, 29. For what purpose do we receive power through the gospel? Romans 1:16; Ephesians 3:16–20.

note: “The work of gaining salvation is one of copartnership, a joint operation. There is to be co-operation between God and the repentant sinner. This is necessary for the formation of right principles in the character. Man is to make earnest efforts to overcome that which hinders him from attaining to perfection. But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God.” The Acts of the Apostles, 482.

9 What changes does God bring forth in giving us His grace? Titus 2:11–14; 3:5. How does the leaven in the parable illustrate the radical change? Matthew 13:33.

note: “As the leaven, when mingled with the meal, works from within outward, so it is by the renewing of the heart that the grace of God works to transform the life.” Christ’s Object Lessons, 97.

“The grace of Christ is to control the temper and the voice. Its working will be seen in politeness and tender regard shown by brother for brother, in kind, encouraging words. An angel presence is in the home. The life breathes a sweet perfume, which ascends to God as holy incense. Love is manifested in kindness, gentleness, forbearance, and long-suffering.

“The countenance is changed. Christ abiding in the heart shines out in the faces of those who love Him and keep His commandments. Truth is written there. The sweet peace of heaven is revealed. There is expressed a habitual gentleness, a more than human love.

“The leaven of truth works a change in the whole man, making the coarse refined, the rough gentle, the selfish generous. By it the impure are cleansed, washed in the blood of the Lamb. Through its life-giving power it brings all there is of mind and soul and strength into harmony with the divine life. Man with his human nature becomes a partaker of divinity.” Ibid., 102.

10 On what condition can we receive the power of God’s grace? What kind of faith do we need? Matthew 17:20; Jude 20.

note: “The heavenly intelligences will work with the human agent who seeks with determined faith that perfection of character which will reach out to perfection in action. To everyone engaged in this work Christ says, I am at your right hand to help you.

“As the will of man co-operates with the will of God, it becomes omnipotent. Whatever is to be done at His command may be accomplished in His strength. All His biddings are enablings.” Christ’s Object Lessons, 332, 333.

The World by Wisdom Knew Not God

“The truth of God is infinite, capable of measureless expansion, and the more we contemplate it, the more will its glory appear. The truth has been opened before us, and yet the words of Paul to the Galatians are applicable to us. . . . [Galatians 3:1–4 quoted.]

“ ‘Without Me,’ Christ says, ‘ye can do nothing.’ [John 15:5.] Those who undertake to carry forward the work in their own strength will certainly fail. Education alone will not fit a man for a place in the work, will not enable him to obtain a knowledge of God. Hear what Paul has to say on this matter: [1 Corinthians 1:17–21 quoted].

“Through successive ages of darkness, in the midnight of heathenism, God permitted men to try the experiment of finding out God by their own wisdom, not to demonstrate their inability to His satisfaction, but that men themselves might see that they could not obtain a knowledge of God and of Jesus Christ His Son, save through the revelation of His word by the Holy Spirit. When Christ came to the world, the experiment had been fully tried, and the result made it evident that the world by wisdom knew not God. Even in the church God has allowed men to test their own wisdom in this matter, but when a crisis has been brought about through human fallibility, God has risen mightily to defend His people. When the church has been brought low, when trial and oppression have come upon His people, He more abundantly exalted them by signal deliverance. When unfaithful teachers came among the people, weakness followed, and the faith of God’s people seemed to wane; but God arose and purged His floor, and the tried and true were lifted up.

“There are times when apostasy comes into the ranks, when piety is left out of the heart by those who should have kept step with their divine Leader. The people of God separate from the source of their strength, and pride, vanity, extravagance, and display follow. There are idols within and idols without; but God sends the Comforter as a reprover of sin, that His people may be warned of their apostasy and rebuked for their backsliding. When the more precious manifestations of His love shall be gratefully acknowledged and appreciated, the Lord will pour in the balm of comfort and the oil of joy.

“When men are led to realize that their human calculations come far short, and are convinced that their wisdom is but foolishness, then it is that they turn to the Lord to seek Him with all the heart, that they may find Him. . . .

“Every church among us needs the deep movings of the Spirit of God. O we would point men to the cross of Calvary. We would bid them look upon Him whom their sins have pierced. We would bid them to behold the Redeemer of the world suffering the penalty of their transgression of the law of God. The verdict is that ‘the soul that sinneth it shall die.’ [Ezekiel 18:20.] But on the cross the sinner sees the only-begotten of the Father, dying in his stead, and giving the transgressor life. All the intelligences in earth and heaven are called upon to behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God. Every sinner may look and live. Do not survey that scene of Calvary with careless, thoughtless mind. Can it be that angels shall look down upon us, the recipients of God’s love, and see us cold, indifferent, unimpressible, when heaven in amazement beholds the stupendous work of redemption to save a fallen world, and desires to look into the mystery of Calvary’s love and woe? Angels in wonder and amazement look upon those for whom so great salvation has been provided, and marvel that the love of God does not awaken them, and lead them to pour forth melodious strains of gratitude and adoration. But the result which all heaven looks to behold is not seen among those who profess to be followers of Christ. How readily do we speak in endearing words of our friends and relatives, and yet how slow we are to speak of Him whose love has no parallel, set forth in Christ crucified among you.

“The love of our heavenly Father in the gift of His only-begotten Son to the world, is enough to inspire every soul, to melt every hard, loveless heart into contrition and tenderness; and yet shall heavenly intelligences see in those for whom Christ died, insensibility to His love, hardness of heart, and no response of gratitude and affection to the Giver of all good things? Shall affairs of minor importance absorb the whole power of the being, and the love of God meet no return? Shall the Sun of R ighteousness shine in vain? In view of what God has done, could His claims be less upon you? Have we hearts that can be touched, that can be impressed with divine love? Are we willing to be chosen vessels? Has not God His eye upon us, and has He not bidden us to send forth His message of light? We need an increase of faith. We must wait, we must watch, we must pray, we must work, pleading that the Holy Ghost may be poured out upon us abundantly, that we may be lights in the world. . . .

“The converted soul lives in Christ. His darkness passes away, and a new and heavenly light shines into his soul. [Proverbs 11:30, last part; Daniel 12:3 quoted.] What is done through the co-operation of men with God is a work that shall never perish, but endure through the eternal ages. He that makes God his wisdom, that grows up into the full stature of a man in Christ Jesus, will stand before kings, before the so-called great men of the world, and show forth the praises of Him who hath called him out of darkness into His marvelous light.” Fundamentals of Christian Education, 196–199.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.

Bible Study Guides – A Plan With a Purpose

by

January 28, 2007 – February 3, 2007

Key Text

“For the Son of man is come to seek and to save that which was lost.” Luke 19:10.

Study Help: “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 926, 927; Thoughts From the Mount of Blessing, 149–152.

Introduction

“Through the goodness and mercy of Christ the sinner is to be restored to the divine favor. God in Christ is daily beseeching men to be reconciled to God. With outstretched arms He is ready to receive and welcome not only the sinner but the prodigal. His dying love, manifested on Calvary, is the sinner’s assurance of acceptance, peace, and love.” Selected Messages, Book 1, 178, 179.

1 For what purpose does the gospel call come to us? Mark 2:17, last part.

note: “The Majesty of heaven, the only-begotten Son of the true and living God, opened the way for you to come to Him, by giving His life as a sacrifice on Calvary’s cross. But while He suffered all this for you, He is too pure, He is too just, to behold iniquity. But even this need not keep you away from Him; for He says, ‘I came not to call the righteous, but sinners to repentance.’ [Mark 2:17.] Let perishing souls come to Him just as they are, without one plea, and plead the atoning blood of Christ, and they will find acceptance with God, who dwelleth in glory between the cherubim above the mercy seat. The blood of Jesus is a never-failing passport, by which all your petitions may find access to the throne of God.” Fundamentals of Christian Education, 251, 252.

2 What does salvation through Christ mean for us, here and now? Matthew 1:21; Revelation 1:5, last part.

note: “God has spoken, and He means that man shall obey. He does not inquire if it is convenient for him to do so. The Lord of life and glory did not consult His convenience or pleasure when He left His station of high command to become a man of sorrows and acquainted with grief, accepting ignominy and death in order to deliver man from the consequence of his disobedience. Jesus died, not to save man in his sins, but from his sins. Man is to leave the error of his ways, to follow the example of Christ, to take up his cross and follow Him, denying self, and obeying God at any cost.” Testimonies, vol. 4, 250, 251.

3 What does God offer us, and on what condition, as a first step in our restoration? Isaiah 55:7; Luke 24:47.

note: “Through faith, the believer passes from the position of a rebel, a child of sin and Satan, to the position of a loyal subject of Christ Jesus, not because of an inherent goodness, but because Christ receives him as His child by adoption. The sinner receives the forgiveness of his sins, because these sins are borne by his Substitute and Surety.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1070.

4 Besides forgiving us, what else does God do in behalf of our salvation? 1 John 1:9. What aim is put before us, and what is our responsibility? Philippians 3:12–14; John 5:14; 8:11.

note: “Abstain from all evil. Common sins, however insignificant they may be regarded, will impair your moral sense, and extinguish the inward impression of the Spirit of God. The character of the thoughts leaves its imprint upon the soul, and all low conversation pollutes the mind. All evil works ruin to those who commit it. God may and will forgive the repenting sinner, but though forgiven, the soul is marred; the power of the elevated thought possible to the unimpaired mind is destroyed. Through all time the soul bears the scars. Then let us seek for that faith which works by love and purifies the heart, that we may represent the character of Christ to the world.” Fundamentals of Christian Education, 195.

“It is by following in the path of obedience in simple faith that the character obtains perfection.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1137.

5 What did Paul say about the deliverance that Christ operates in us when we accept Him? Hebrews 2:15; Colossians 1:13. Sadly, how do some people cooperate with Satan rather than with Christ?

note: “Satan will move upon minds that have been indulged, upon men who have always had their own way, and anything presented to them in counsel or reproof to change their objectionable traits of character, is considered fault-finding, binding them, restraining them, that they cannot have liberty to act themselves. The Lord in great mercy has sent messages of warning to them, but they would not listen to reproof. Like the enemy who rebelled in heaven, they did not like to hear; they do not correct the wrong they have done, but become accusers, declaring themselves misused and unappreciated.

“Now is the time of trial, of test, of proving. Those who like Saul, will persist in having their own way, will suffer as he did, loss of honor, and finally the loss of the soul.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 3, 1163, 1164.

6 How does Christ make us free from the penalty of the law, under which we are condemned? Romans 6:14–18; 1 Thessalonians 1:10. What should we learn from the experience of the apostle Paul?

note: “The apostle Paul, in relating his experience, presents an important truth concerning the work to be wrought in conversion. He says, ‘I was alive without the law once,’—he felt no condemnation; ‘but when the commandment came,’ when the law of God was urged upon his conscience, ‘sin revived, and I died.’ [Romans 7:9.] Then he saw himself a sinner, condemned by the divine law. Mark, it was Paul, and not the law, that died.” The Spirit of Prophecy, vol. 4, 297.

7 How does faith in the gospel relate to the law of God? Romans 3:31. What warning are we given against transgressing God’s law? Romans 2:23–27; 8:7; 1 Timothy 1:9, 10.

note: “The law of God is the mirror to show man the defects in his character. But it is not pleasant to those who take pleasure in unrighteousness to see their moral deformity. They do not prize this faithful mirror, because it reveals to them their sins. Therefore, instead of instituting a war against their carnal minds, they war against the true and faithful mirror, given them by Jehovah for the very purpose that they may not be deceived, but that they may have revealed to them the defects in their character.” Review and Herald, March 8, 1870.

8 What do we lose through sin? Romans 3:23. What is to be restored in us through the gospel? 11 Corinthians 3:18. How? 1 Thessalonians 5:23.

note: “God is clothed with power; He is able to take those who are dead in trespasses and sins, and by the operation of the Spirit which raised Jesus from the dead, transform the human character, bringing back to the soul the lost image of God. Those who believe in Jesus Christ are changed from being rebels against the law of God into obedient servants and subjects of His kingdom. They are born again, regenerated, sanctified through the truth.” Fundamentals of Christian Education, 332.

9 On what condition and for what purpose has God given us “the spirit of adoption”? Romans 8:14–17. What must reveal that we are adopted as God’s children? 11 Corinthians 6:16–18; 11 Peter 1:4.

note: “Let every one who desires to be a partaker of the divine nature, appreciate the fact that he must escape the corruption that is in the world through lust. There must be a constant, earnest struggling of the soul against the evil imaginings of the mind. There must be a steadfast resistance of temptation to sin in thought or act. The soul must be kept from every stain, through faith in Him who is able to keep you from falling. We should meditate upon the Scriptures, thinking soberly and candidly upon the things that pertain to our eternal salvation.” Review and Herald, June 12, 1888.

10 How are we enabled to resist the clamoring of our own carnal nature? Colossians 1:10, 11; Ephesians 3:16, 20.

note: “Man cannot transform himself by the exercise of his will. He possesses no power by which this change can be effected. The leaven—something wholly from without—must be put into the meal before the desired change can be wrought in it. So the grace of God must be received by the sinner before he can be fitted for the kingdom of glory. All the culture and education which the world can give will fail of making a degraded child of sin a child of heaven. The renewing energy must come from God. The change can be made only by the Holy Spirit. All who would be saved, high or low, rich or poor, must submit to the working of this power.” Christ’s Object Lessons, 96, 97.

Building Character

“Christ, the Word, the revelation of God,—the manifestation of His character, His law, His love, His life,—is the only foundation upon which we can build a character that will endure.

“We build on Christ by obeying His word. It is not he who merely enjoys righteousness, that is righteous, but he who does righteousness. Holiness is not rapture; it is the result of surrendering all to God; it is doing the will of our heavenly Father. When the children of Israel were encamped on the borders of the Promised Land, it was not enough for them to have a knowledge of Canaan, or to sing the songs of Canaan. This alone would not bring them into possession of the vineyards and olive groves of the goodly land. They could make it theirs in truth only by occupation, by complying with the conditions, by exercising living faith in God, by appropriating His promises to themselves, while they obeyed His instruction.

“Religion consists in doing the words of Christ; not doing to earn God’s favor, but because, all undeserving, we have received the gift of His love. Christ places the salvation of man, not upon profession merely, but upon faith that is made manifest in works of righteousness. Doing, not saying merely, is expected of the followers of Christ. It is through action that character is built. ‘As many as are led by the Spirit of God, they are the sons of God.’ Romans 8:14. Not those whose hearts are touched by the Spirit, not those who now and then yield to its power, but they that are led by the Spirit, are the sons of God.

“Do you desire to become a follower of Christ, yet know not how to begin? Are you in darkness and know not how to find the light? Follow the light you have. Set your heart to obey what you do know of the word of God. His power, His very life, dwells in His word. As you receive the word in faith, it will give you power to obey. As you give heed to the light you have, greater light will come. You are building on God’s word, and your character will be builded after the similitude of the character of Christ.

“Christ, the true foundation, is a living stone; His life is imparted to all that are built upon Him. ‘Ye also, as living stones, are built up a spiritual house.’ ‘Each several building, fitly framed together, groweth into a holy temple in the Lord.’ 1 Peter 2:5, R.V.; Ephesians 2:21, R.V. The stones became one with the foundation; for a common life dwells in all. That building no tempest can overthrow; for—‘That which shares the life of God, With Him surviveth all.’

“But every building erected on other foundation than God’s word will fall. He who, like the Jews in Christ’s day, builds on the foundation of human ideas and opinions, of forms and ceremonies of man’s invention, or on any works that he can do independently of the grace of Christ, is erecting his structure of character upon the shifting sand. The fierce tempests of temptation will sweep away the sandy foundation and leave his house a wreck on the shores of time.

“ ‘Therefore thus saith the Lord God, . . . Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.’ Isaiah 28:16, 17.

“But today mercy pleads with the sinner. ‘As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die?’ Ezekiel 33:11. The voice that speaks to the impenitent today is the voice of Him who in heart anguish exclaimed as He beheld the city of His love: ‘O Jerusalem, Jerusalem, which killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her own brood under her wings, and ye would not! Behold, your house is left unto you desolate.’ Luke 13:34, 35, R.V. In Jerusalem, Jesus beheld a symbol of the world that had rejected and despised His grace. He was weeping, O stubborn heart, for you! Even when Jesus’ tears were shed upon the mount, Jerusalem might yet have repented, and escaped her doom. For a little space the Gift of heaven still waited her acceptance. So, O heart, to you Christ is still speaking in accents of love: ‘Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.’ ‘Now is the accepted time; behold, now is the day of salvation.’ Revelation 3:20; 11 Corinthians 6:2.

“You who are resting your hope on self are building on the sand. But it is not yet too late to escape the impending ruin. Before the tempest breaks, flee to the sure foundation. ‘Thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone, of sure foundation: he that believeth shall not make haste.’ ‘Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else.’ ‘Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness.’ ‘Ye shall not be ashamed nor confounded world without end.’ Isaiah 28:16, R.V.; 45:22; 41:10; 45:17.” Thoughts From the Mount of Blessing, 149–152.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.

Bible Study Guides – The Third Angel’s Message

by

March 25, 2007 – March 31, 2007

Key Text

“And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive [his] mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation . . . .” Revelation 14:9, 10.

Study Help: The Great Controversy, 440–450, 578–581.

Introduction

“As the ministration of Jesus closed in the holy place, and He passed into the holiest, and stood before the ark containing the law of God, He sent another mighty angel with a third message to the world.” Early Writings, 254.

1 What is the essence of the third angel’s message? Revelation 14:9, 10.

note: “In contrast to those who keep the commandments of God and have the faith of Jesus, the third angel points to another class, against whose errors a solemn and fearful warning is uttered: [Revelation 14:9, 10 quoted].” The Great Controversy, 438.

2 When human legislation shall conflict with the law of God by demanding false worship, how will the world be divided? Revelation 13:1–4, 8.

note: “In the issue of the contest all Christendom will be divided into two great classes—those who keep the commandments of God and the faith of Jesus, and those who worship the beast and his image and receive his mark.” The Great Controversy, 450.

“In comparison with the millions of the world, God’s people will be, as they have ever been, a little flock; but if they stand for the truth as revealed in His word, God will be their refuge.” The Acts of the Apostles, 590.

3 How will a religio-political power, symbolized by the second beast, flatter and imitate the first beast? Revelation 13:11, 12, 14.

note: “The lamblike horns and dragon voice of the symbol point to a striking contradiction between the professions and the practice of the nation thus represented. The ‘speaking’ of the nation is the action of its legislative and judicial authorities. By such action it will give the lie to those liberal and peaceful principles which it has put forth as the foundation of its policy. The prediction that it will speak ‘as a dragon’ and exercise ‘all the power of the first beast’ [Revelation 13:11, 12] plainly foretells a development of the spirit of intolerance and persecution that was manifested by the nations represented by the dragon and the leopardlike beast. And the statement that the beast with two horns ‘causeth the earth and them which dwell therein to worship the first beast’ [verse 12] indicates that the authority of this nation is to be exercised in enforcing some observance which shall be an act of homage to the papacy.” The Great Controversy, 442.

4 What will Satan use to deceive the inhabitants of the earth? Revelation 13:13. What specific truth must we understand in order to escape many of these delusions? Ecclesiastes 9:5, 6.

note: “The saints must get a thorough understanding of present truth, which they will be obliged to maintain from the Scriptures. They must understand the state of the dead; for the spirits of devils will yet appear to them, professing to be beloved friends and relatives, who will declare to them that the Sabbath has been changed, also other unscriptural doctrines. They will do all in their power to excite sympathy and will work miracles before them to confirm what they declare.” Early Writings, 87.

“Satan will come in to deceive if possible the very elect. He claims to be Christ, and he is coming in, pretending to be the great medical missionary. He will cause fire to come down from heaven in the sight of men to prove that he is God. We must stand barricaded by the truths of the Bible.” Medical Ministry, 87, 88.

5 What is the object of the second beast, in direct opposition to the law of God? Revelation 13:16. What is the mark of the beast?

note: “The sign, or seal, of God is revealed in the observance of the seventh-day Sabbath, the Lord’s memorial of creation. [Exodus 31:12, 13 quoted.] Here the Sabbath is clearly designated as a sign between God and His people.

“The mark of the beast is the opposite of this—the observance of the first day of the week. This mark distinguishes those who acknowledge the supremacy of the papal authority from those who acknowledge the authority of God.” Testimonies, vol. 8, 117.

6 What sanctions will be imposed by the authorities on those who refuse to receive the mark of the beast? Revelation 13:17, 15.

note: “The powers of earth, uniting to war against the commandments of God, will decree that ‘all, both small and great, rich and poor, free and bond’ (Revelation 13:16), shall conform to the customs of the church by the observance of the false sabbath. All who refuse compliance will be visited with civil penalties, and it will finally be declared that they are deserving of death.” The Great Controversy, 604.

7 What punishment will Heaven send upon those who receive the mark of apostasy and accept the false worship imposed by the powers symbolized by the two beasts? Revelation 14:10, 11.

note: “The most fearful threatening ever addressed to mortals is contained in the third angel’s message. That must be a terrible sin which calls down the wrath of God unmingled with mercy. Men are not to be left in darkness concerning this important matter; the warning against this sin is to be given to the world before the visitation of God’s judgments, that all may know why they are to be inflicted, and have opportunity to escape them.” The Great Controversy, 449, 450.

8 While the servants of God will be protected from the seven last plagues (Malachi 3:17), what will happen to the adherents of the false system of worship? Revelation 16:1, 2.

note: “Many of the wicked were greatly enraged as they suffered the effects of the plagues. It was a scene of fearful agony. Parents were bitterly reproaching their children, and children their parents, brothers their sisters, and sisters their brothers. Loud, wailing cries were heard in every direction, ‘It was you who kept me from receiving the truth which would have saved me from this awful hour.’ The people turned upon their ministers with bitter hate and reproached them, saying, ‘You have not warned us. You told us that all the world was to be converted, and cried, Peace, peace, to quiet every fear that was aroused. You have not told us of this hour; and those who warned us of it you declared to be fanatics and evil men, who would ruin us.’ ” Early Writings, 282.

9 Ever since the third angel’s message began to be proclaimed in 1844, what has God required of all who receive it? Revelation 14:12; 15:2.

note: “Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth—these are receiving the heavenly mold and preparing for the seal of God in their foreheads.” Testimonies, vol. 5, 216.

“All who follow the Lamb in heaven must first have followed Him on earth, not fretfully or capriciously, but in trustful, loving, willing obedience, as the flock follows the shepherd.” The Acts of the Apostles, 591.

10 What is the number of those living saints who will be sealed and taken to heaven without seeing death? Revelation 14:1; 7:4. Why is the seal of God necessary in order to be saved under this message?

note: “Soon we heard the voice of God like many waters, which gave us the day and hour of Jesus’ coming. The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake.” Early Writings, 15.

“Our own course of action will determine whether we shall receive the seal of the living God or be cut down by the destroying weapons.” Testimonies, vol. 5, 212.

“What is the seal of the living God, which is placed in the foreheads of His people? It is a mark which angels, but not human eyes, can read; for the destroying angel must see this mark of redemption.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 968.

“Only those who receive the seal of the living God will have the passport through the gates of the Holy City.” Ibid., 970.

Liberty of Conscience Threatened

“Records of the past clearly reveal the enmity of Rome toward the true Sabbath and its defenders, and the means which she employs to honor the institution of her creating. The word of God teaches that these scenes are to be repeated as Roman Catholics and Protestants shall unite for the exaltation of the Sunday.

“The prophecy of Revelation 13 declares that the power represented by the beast with lamblike horns shall cause ‘the earth and them which dwell therein’ to worship the papacy—there symbolized by the beast ‘like unto a leopard.’ [Revelation 13:12, 2.] The beast with two horns is also to say ‘to them that dwell on the earth, that they should make an image to the beast’; and, furthermore, it is to command all, ‘both small and great, rich and poor, free and bond,’ to receive the mark of the beast. Revelation 13:11–16. It has been shown that the United States is the power represented by the beast with lamblike horns, and that this prophecy will be fulfilled when the United States shall enforce Sunday observance, which Rome claims as the special acknowledgment of her supremacy. But in this homage to the papacy the United States will not be alone. The influence of Rome in the countries that once acknowledged her dominion is still far from being destroyed. And prophecy foretells a restoration of her power. [Verse 3 quoted.] The infliction of the deadly wound points to the downfall of the papacy in 1798. After this, says the prophet, ‘his deadly wound was healed: and all the world wondered after the beast.’ Paul states plainly that the ‘man of sin’ will continue until the second advent. 11 Thessalonians 2:3–8. To the very close of time he will carry forward the work of deception. And the revelator declares, also referring to the papacy: ‘All that dwell upon the earth shall worship him, whose names are not written in the book of life.’ Revelation 13:8. In both the Old and the New World, the papacy will receive homage in the honor paid to the Sunday institution, that rests solely upon the authority of the Roman Church.

“Since the middle of the nineteenth century, students of prophecy in the United States have presented this testimony to the world. In the events now taking place is seen a rapid advance toward the fulfillment of the prediction. With Protestant teachers there is the same claim of divine authority for Sundaykeeping, and the same lack of Scriptural evidence, as with the papal leaders who fabricated miracles to supply the place of a command from God. The assertion that God’s judgments are visited upon men for their violation of the Sunday-sabbath, will be repeated; already it is beginning to be urged. And a movement to enforce Sunday observance is fast gaining ground.

“Marvelous in her shrewdness and cunning is the Roman Church. She can read what is to be. She bides her time, seeing that the Protestant churches are paying her homage in their acceptance of the false sabbath and that they are preparing to enforce it by the very means which she herself employed in bygone days. Those who reject the light of truth will yet seek the aid of this self-styled infallible power to exalt an institution that originated with her. How readily she will come to the help of Protestants in this work it is not difficult to conjecture. Who understands better than the papal leaders how to deal with those who are disobedient to the church?

“The Roman Catholic Church, with all its ramifications throughout the world, forms one vast organization under the control, and designed to serve the interests, of the papal see. Its millions of communicants, in every country on the globe, are instructed to hold themselves as bound in allegiance to the pope. Whatever their nationality or their government, they are to regard the authority of the church as above all other. Though they may take the oath pledging their loyalty to the state, yet back of this lies the vow of obedience to Rome, absolving them from every pledge inimical to her interests.

“History testifies of her artful and persistent efforts to insinuate herself into the affairs of nations; and having gained a foothold, to further her own aims, even at the ruin of princes and people. . . .

“God’s word has given warning of the impending danger; let this be unheeded, and the Protestant world will learn what the purposes of Rome really are, only when it is too late to escape the snare. . . . Stealthily and unsuspectedly she is strengthening her forces to further her own ends when the time shall come for her to strike. All that she desires is vantage ground, and this is already being given her. We shall soon see and shall feel what the purpose of the Roman element is. Whoever shall believe and obey the word of God will thereby incur reproach and persecution.” The Great Controversy, 578–581.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.