Bible Study Guides

Bible Study Guides – Victory Through an Indwelling Christ

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May 6, 2007 – May 12, 2007

Key Text

“If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.” John 14:23.

Study Help: God’s Amazing Grace, 195.

Introduction

“It is not merely the conviction of the mind, it is not the acceptance of a theory, however correct, that can make us Christians. It is the indwelling of Christ in the soul, the development of his spirit in the life. The Christian experience is a constant effort to conform the human will to the will of Christ, and to form the character according to the divine model.” Review and Herald, January 24, 1882.

1 How is the close relationship between the Father, the Son, and the believer expressed? John 14:20. What promise did Jesus make to those who love Him? Verse 23.

note: “The spell of a stronger, a perfect mind will be over us; for we have a living connection with the source of all-enduring strength. In our divine life we shall be brought into captivity to Jesus Christ. We shall no longer live the common life of selfishness, but Christ will live in us. His character will be reproduced in our nature. Thus shall we bring forth the fruits of the Holy Spirit.” Christ’s Object Lessons, 61.

2 What is our hope of glory? Colossians 1:27.

note: “ ‘If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.’ 11 Corinthians 5:17. Through the power of Christ, men and women have broken the chains of sinful habit. They have renounced selfishness. The profane have become reverent, the drunken sober, the profligate pure. Souls that have borne the likeness of Satan have become transformed into the image of God. This change is in itself the miracle of miracles. A change wrought by the Word, it is one of the deepest mysteries of the Word. We cannot understand it; we can only believe, as declared by the Scriptures, it is ‘Christ in you, the hope of glory.’ ” The Acts of the Apostles, 476.

3 Whose life is to be manifest in the believer? 11 Corinthians 4:10, 11.

note: “The glorious results that attended the ministry of the chosen disciples of Christ were the effects of bearing about in their bodies the dying of the Lord Jesus. Some of those who testified of Christ were unlearned and ignorant men; but grace and truth reigned in their hearts, inspiring and purifying their lives, and controlling their actions. They were living representatives of the mind and spirit of Christ. They were living epistles, known and read of all men. They were hated and persecuted by all who would not receive the truth they preached, and who despised the cross of Christ.

“Wicked men will not oppose a form of godliness nor reject a popular ministry which presents no cross for them to bear. The natural heart will raise no serious objection to a religion in which there is nothing to make the transgressor of the law tremble or bring to bear upon the heart and conscience the terrible realities of a judgment to come. It is the demonstration of the Spirit and the power of God which raises opposition and leads the natural heart to rebel. The truth that saves the soul must not only come from God; but His Spirit must attend its communication to others, else it falls powerless before opposing influences. Oh, that the truth would fall from the lips of God’s servants with such power as to burn its way to the hearts of the people!” Testimonies, vol. 2, 343, 344.

4 Who was revealed in the life of the apostle Paul? For what purpose? What did the apostle not do? Galatians 1:15, 16.

note: “In his letter to the Galatian believers Paul briefly reviewed the leading incidents connected with his own conversion and early Christian experience. By this means he sought to show that it was through a special manifestation of divine power that he had been led to see and grasp the great truths of the gospel. It was through instruction received from God Himself that Paul was led to warn and admonish the Galatians in so solemn and positive a manner. He wrote, not in hesitancy and doubt, but with the assurance of settled conviction and absolute knowledge. He clearly outlined the difference between being taught by man and receiving instruction direct from Christ.” The Acts of the Apostles, 386.

5 What was the apostle’s condition? Who lived in him? What did he say further relative to the life he was living? Galatians 2:20. For what did Paul have great travail of soul? Verse 19.

note: “The independence and self-supremacy in which we glory are seen in their true vileness as tokens of servitude to Satan. Human nature is ever struggling for expression, ready for contest; but he who learns of Christ is emptied of self, of pride, of love of supremacy, and there is silence in the soul. Self is yielded to the disposal of the Holy Spirit. Then we are not anxious to have the highest place. We have no ambition to crowd and elbow ourselves into notice; but we feel that our highest place is at the feet of our Saviour. We look to Jesus, waiting for His hand to lead, listening for His voice to guide.” Thoughts From the Mount of Blessing, 15.

6 What is the condition of those in whom Christ does not dwell? 11 Corinthians 13:5, 6. (Compare Luke 11:24–26.)

note: “There is a necessity for close self-examination, and to closely investigate in the light of God’s word, Am I sound, or am I rotten, at heart? Am I renewed in Christ, or am I still carnal at heart, with an outside, new dress put on? Rein yourself up to the tribunal of God, and see as in the light of God if there is any secret sin, any iniquity, any idol you have not sacrificed. Pray, yes, pray as you have never prayed before, that you may not be deluded by Satan’s devices; that you may not be given up to a heedless, careless, and vain spirit, and attend religious duties to quiet your own conscience.” Messages to Young People, 83, 84.

7 What is said of those in whom Christ dwells? Romans 8:10. How is Christ brought into the heart? Ephesians 3:16, 17.

note: “The first experience of the Ephesus church led to good works. God took delight in the fact that His church reflected the light of heaven by revealing the spirit of Christ in tenderness and compassion. The love that dwelt in the heart of Christ; the love that caused Him to give Himself a sacrifice for humanity, and to suffer with forbearance the reproach of men, even to the extent of being called a devil; the love that prompted Him to perform mighty works of healing during His ministry—this was the love that was to be revealed in the lives of His disciples.

“But they neglected to cherish Christ’s compassion and tenderness. Self, as manifested in hereditary traits of character, spoiled the principles of the grand, good works that identified the members of the Ephesus church as Christians. The Lord Jesus must needs show them that they had lost that which was everything to them. The love that constrained the Saviour to die for us, was not revealed in its fullness in their lives; and hence they were unable to bring honor to the name of the Redeemer. And as they lost their first love, they increased in a knowledge of scientific theories originated by the father of lies.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 956.

8 What was Jesus’ prayer for all believers? John 17:23.

note: “God justly condemns all who do not make Christ their personal Saviour; but He pardons every soul who comes to Him in faith, and enables him to work the works of God, and through faith to be one with Christ. Jesus says of these, [John 17:23 quoted]. The Lord has made every provision whereby man may have full and free salvation, and be complete in Him. God designs that His children shall have the bright beams of the Sun of Righteousness, that all may have the light of truth. God has provided salvation for the world at infinite cost, even through the gift of His only-begotten Son. The apostle asks, ‘He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?’ (Romans 8:32.) Then if we are not saved, the fault will not be on the part of God, but on our part, that we have failed to cooperate with the divine agencies. Our will has not coincided with God’s will.” Selected Messages, Book 1, 375.

9 Through what agency does Jesus come into the heart? John 14:16, 17. How willing is Jesus to come into the heart? Revelation 3:20, first part. If we desire Christ to dwell in our heart, what must we do? Verse 20, last part. What must we do to open the door?

note: “Christ became one flesh with us, in order that we might become one spirit with Him. It is by virtue of this union that we are to come forth from the grave,—not merely as a manifestation of the power of Christ, but because, through faith, His life has become ours. Those who see Christ in His true character, and receive Him into the heart, have everlasting life. It is through the Spirit that Christ dwells in us; and the Spirit of God, received into the heart by faith, is the beginning of the life eternal.” The Desire of Ages, 388.

“The True Witness says, ‘Behold, I stand at the door, and knock.’ Revelation 3:20. Every warning, reproof, and entreaty in the word of God or through His messengers is a knock at the door of the heart. It is the voice of Jesus asking for entrance. With every knock unheeded, the disposition to open becomes weaker. The impressions of the Holy Spirit if disregarded today, will not be as strong tomorrow. The heart becomes less impressible, and lapses into a perilous unconsciousness of the shortness of life, and of the great eternity beyond. Our condemnation in the judgment will not result from the fact that we have been in error, but from the fact that we have neglected heaven-sent opportunities for learning what is truth.” Ibid., 489, 490.

10 What has Christ already done to the powers of darkness? Colossians 2:14, 15. What assurance have we that Christ’s dwelling in the heart gives victory? 1 John 4:4.

note: “Henceforward Christ’s followers were to look upon Satan as a conquered foe. Upon the cross, Jesus was to gain the victory for them; that victory He desired them to accept as their own.” The Desire of Ages, 490.

“When Jesus was laid in the grave, Satan triumphed. He dared to hope that the Saviour would not take up His life again. He claimed the Lord’s body, and set his guard about the tomb, seeking to hold Christ a prisoner. He was bitterly angry when his angels fled at the approach of the heavenly messenger. When he saw Christ come forth in triumph, he knew that his kingdom would have an end, and that he must finally die.” Ibid., 782.

11 What is Christ called? 1 Samuel 15:29.

note: “We are prepared to appreciate those who have searched the Scriptures, and found delight in the truth of God, who have discerned the light, accepted and appreciated it, and walked in the light as Christ is in the light. We would appreciate men who can bring from the treasure house of God things new and old, who can feed the sheep and the lambs with the pure provender unmixed with chaff; men who know how to pray sincerely, and know how to take hold of the might of the Strength of Israel. We would welcome men who have the heavenly anointing, who can hold forth the word of life, because they live by every word proceeding from the mouth of God. The experience of such men is composed of that upon which they feed, and they are partakers of the grace of Christ, and possess the true refinement of those who walk with God; for they are meek and lowly of heart, having learned in the school of Christ.

“We care nothing for those who have only a pretentious appearance; but we want men who will love to do as did Christ, and will delight in seeking to save that which is lost. We want men who are successful in winning souls to Christ. God has such men in the world, and they are the salt of the earth, a savor of life unto life. Their influence is wholly on the Lord’s side.” Review and Herald, February 28, 1893.

12 Having Christ abiding in the heart, what is our blessed condition? Colossians 2:9, 10.

note: “We can receive of heaven’s light only as we are willing to be emptied of self. We cannot discern the character of God, or accept Christ by faith, unless we consent to the bringing into captivity of every thought to the obedience of Christ. To all who do this the Holy Spirit is given without measure.” The Desire of Ages, 181.

Adapted from “The Victorious Life,” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1924.

Bible Study Guides – Victory Through Surrender

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April 29, 2007 – May 5, 2007

Key Text

“Know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.” 1 Chronicles 28:9.

Study Help: Sons and Daughters of God, 279.

Introduction

“Unless we . . . yield ourselves to the control of Christ, we shall be dominated by the wicked one. We must inevitably be under the control of the one or the other of the two great powers that are contending for the supremacy of the world. It is not necessary for us deliberately to choose the service of the kingdom of darkness in order to come under its dominion. We have only to neglect to ally ourselves with the kingdom of light. If we do not co-operate with the heavenly agencies, Satan will take possession of the heart, and will make it his abiding place. The only defense against evil is the indwelling of Christ in the heart through faith in His righteousness. Unless we become vitally connected with God, we can never resist the unhallowed effects of self-love, self-indulgence, and temptation to sin. We may leave off many bad habits, for the time we may part company with Satan; but without a vital connection with God, through the surrender of ourselves to Him moment by moment, we shall be overcome. Without a personal acquaintance with Christ, and a continual communion, we are at the mercy of the enemy, and shall do his bidding in the end.” The Desire of Ages, 324.

1 Whose children are we by nature? Ephesians 2:1–3. Who is responsible for this sad condition? Isaiah 52:3.

note: “[Ephesians 2:1−3 quoted.] Spiritual death is here spoken of. How many there are who are unwarned, and in consequence unconvicted. They are passing on, in harmony with the world and with the desires of their own undisciplined, unsubdued hearts. They live in pleasure and worldliness, and should sickness come, and death overtake them, they would be found unready. They are not interested in the race for eternal life. They do not look upon the conflict against sin, the warfare with principalities and powers, as essential. They are in need of light. Satan holds them in his power, and they see not their danger. They know nothing of the crucifixion that cuts away from the life all that separates the soul from Christ. They are subject to the power of the spirit that works in the children of disobedience.

“This spirit is Satan, the fallen angel, the ruler of the power of darkness. He has control of the spirits of evil, and through them he seeks to gain control of human beings.” Review and Herald, March 31, 1904.

2 Who redeemed us? What price was paid for our redemption? 1 Peter 1:18–20; Acts 20:28. To whom then do we belong? 1 Corinthians 6:19, 20; Romans 14:8.

note: “We are not our own. . . .

“All men have been bought with this infinite price. By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. Whether believers or unbelievers, all men are the Lord’s property. All are called to do service for Him, and for the manner in which they have met this claim, all will be required to render an account at the great judgment day.” Christ’s Object Lessons, 326.

3 What did Jesus do for the lost? Ephesians 5:2; John 3:16.

note: “Christ offered up His broken body to purchase back God’s heritage, to give man another trial. [Hebrews 7:25 quoted.] By His spotless life, His obedience, His death on the cross of Calvary, Christ interceded for the lost race. And now, not as a mere petitioner does the Captain of our salvation intercede for us, but as a Conqueror claiming His victory. His offering is complete, and as our Intercessor He executes His self-appointed work, holding before God the censer containing His own spotless merits and the prayers, confessions, and thanksgiving of His people. Perfumed with the fragrance of His righteousness, these ascend to God as a sweet savor. The offering is wholly acceptable, and pardon covers all transgression.

“Christ has pledged Himself to be our substitute and surety, and He neglects no one. He who could not see human beings exposed to eternal ruin without pouring out His soul unto death in their behalf, will look with pity and compassion upon every soul who realizes that he cannot save himself.” Christ’s Object Lessons, 156, 157.

4 How do we become children of God? Galatians 3:26.

note: “It is not enough to believe about Christ; we must believe in Him. The only faith that will benefit us is that which embraces Him as a personal Saviour; which appropriates His merits to ourselves. Many hold faith as an opinion. Saving faith is a transaction by which those who receive Christ join themselves in covenant relation with God. Genuine faith is life. A living faith means an increase of vigor, a confiding trust, by which the soul becomes a conquering power.” The Desire of Ages, 347.

5 What is our reasonable service? Romans 12:1. What surrender does the Lord ask us to make? Proverbs 23:26.

note: “Specific directions were given to ancient Israel that no defective or diseased animal should be presented as an offering to God. Only the most perfect were to be selected for this purpose. . . .

“When the apostle appeals to his brethren to present their bodies ‘a living sacrifice, holy, acceptable unto God,’ he sets forth the principles of true sanctification. It is not merely a theory, an emotion, or a form of words, but a living, active principle, entering into the everyday life. It requires that our habits of eating, drinking, and dressing be such as to secure the preservation of physical, mental, and moral health, that we may present to the Lord our bodies, not an offering corrupted by wrong habits, but ‘a living sacrifice, holy, acceptable unto God.’ [Romans 12:1.]” The Sanctified Life, 27, 28.

6 To whom are we to yield ourselves? Romans 6:13. What assurance of victory is given to those who thus yield themselves? Verse 14.

note: “When the Spirit of God takes possession of the heart, it transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven. No one sees the hand that lifts the burden, or beholds the light descend from the courts above. The blessing comes when by faith the soul surrenders itself to God. Then that power which no human eye can see creates a new being in the image of God.” The Desire of Ages, 173.

7 What power is promised to the believer? Jude 24; 1 Peter 1:3–5; Isaiah 26:3.

note: “When the soul surrenders itself to Christ, a new power takes possession of the new heart. A change is wrought which man can never accomplish for himself. It is a supernatural work, bringing a supernatural element into human nature. The soul that is yielded to Christ becomes His own fortress, which He holds in a revolted world, and He intends that no authority shall be known in it but His own. A soul thus kept in possession by the heavenly agencies is impregnable to the assaults of Satan.” The Desire of Ages, 324.

8 What example of a surrendered life is left us by the church of Macedonia? 11 Corinthians 8:5.

note: “Nearly all the Macedonian believers were poor in this world’s goods, but their hearts were overflowing with love for God and His truth, and they gladly gave for the support of the gospel. When general collections were taken up in the Gentile churches for the relief of the Jewish believers, the liberality of the converts in Macedonia was held up as an example to other churches. . . .

“The willingness to sacrifice on the part of the Macedonian believers came as a result of wholehearted consecration. Moved by the Spirit of God, they ‘first gave their own selves to the Lord’ (11 Corinthians 8:5), then they were willing to give freely of their means for the support of the gospel.” The Acts of the Apostles, 343.

9 How fully did all Judah once seek the Lord? With what result? 11 Chronicles 15:12, 15.

note: “We do not see ourselves as God sees us; therefore we do not see the necessity of repentance, of humility, and of continual reliance upon him. There are efforts made in our own strength, but there is not a dying to self; the soul is not surrendered to God. Many are making a mistake here. They are hoping to overcome through their own efforts, and by their goodness gain the assurance of the love of God. They do not exercise faith; they do not believe that Jesus accepts their repentance and contrition, and so they toil on day after day without finding rest or peace. When the heart is fully surrendered to God, love springs up in the soul, and the yoke of Christ is easy, and his burden light. The will is swallowed up in God’s will, and that which was a cross, becomes a pleasure.” Gospel Workers (1892), 440.

10 How fully does the Lord search the heart? 1 Chronicles 28:9.

note: “The righteousness of Christ will not cover one cherished sin. A man may be a law-breaker in heart; yet if he commits no outward act of transgression, he may be regarded by the world as possessing great integrity. But God’s law looks into the secrets of the heart. Every act is judged by the motives that prompt it. Only that which is in accord with the principles of God’s law will stand in the judgment.” Christ’s Object Lessons, 316.

11 What solemn exhortation applies to the church at this time? Zephaniah 2:1–3.

note: “Many do not realize what they must be in order to live in the sight of the Lord without a high priest in the sanctuary through the time of trouble. Those who receive the seal of the living God and are protected in the time of trouble must reflect the image of Jesus fully.

“I [Ellen White] saw that many were neglecting the preparation so needful and were looking to the time of ‘refreshing’ and the ‘latter rain’ to fit them to stand in the day of the Lord and to live in His sight. Oh, how many I saw in the time of trouble without a shelter! They had neglected the needful preparation; therefore they could not receive the refreshing that all must have to fit them to live in the sight of a holy God. Those who refuse to be hewed by the prophets and fail to purify their souls in obeying the whole truth, and who are willing to believe that their condition is far better than it really is, will come up to the time of the falling of the plagues, and then see that they needed to be hewed and squared for the building. But there will be no time then to do it and no Mediator to plead their cause before the Father. . . . I saw that none could share the ‘refreshing’ unless they obtain the victory over every besetment, over pride, selfishness, love of the world, and over every wrong word and action. We should, therefore, be drawing nearer and nearer to the Lord and be earnestly seeking that preparation necessary to enable us to stand in the battle in the day of the Lord. Let all remember that God is holy and that none but holy beings can ever dwell in His presence.” Early Writings, 71.

12 What encouraging promise is given to those who seek the Lord with all their heart? 11 Chronicles 7:14. How is this surrender to God made?

note: “Many are inquiring, ‘How am I to make the surrender of myself to God?’ You desire to give yourself to Him, but you are weak in moral power, in slavery to doubt, and controlled by the habits of your life of sin. Your promises and resolutions are like ropes of sand. You cannot control your thoughts, your impulses, your affections. The knowledge of your broken promises and forfeited pledges weakens your confidence in your own sincerity, and causes you to feel that God cannot accept you; but you need not despair. What you need to understand is the true force of the will. This is the governing power in the nature of man, the power of decision, or of choice. Everything depends on the right action of the will. The power of choice God has given to men; it is theirs to exercise. You cannot change your heart, you cannot of yourself give to God its affections; but you can choose to serve Him. You can give Him your will; He will then work in you to will and to do according to His good pleasure. Thus your whole nature will be brought under the control of the Spirit of Christ; your affections will be centered upon Him, your thoughts will be in harmony with Him.” Steps to Christ, 47.

Adapted from “The Victorious Life,” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1924.

Bible Study Guides – Preparation for Translation

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June 24, 2007 – June 30, 2007

Key Text

“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.” 1 John 3:2.

Study Help: Spiritual Gifts, vol. 4b, 34-37.

Introduction

“God leads His people on, step by step. He brings them up to different points calculated to manifest what is in the heart. Some endure at one point, but fall off at the next. At every advanced point the heart is tested and tried a little closer. If the professed people of God find their hearts opposed to this straight work, it should convince them that they have a work to do to overcome. . . . Some are willing to receive one point; but when God brings them to another testing point, they shrink from it and stand back, because they find that it strikes directly at some cherished idol. Here they have opportunity to see what is in their hearts that shuts out Jesus. They prize something higher than the truth, and their hearts are not prepared to receive Jesus. Individuals are tested and proved a length of time to see if they will sacrifice their idols. . . . Those who come up to every point, and stand every test, and overcome, be the price what it may, have heeded the counsel of the True Witness, and they will receive the latter rain, and thus be fitted for translation.” Maranatha, 43.

1 What yearning of heart did the Saviour express in prayer the night of His betrayal? John 17:24.

note: “Before the foundations of the earth were laid, the Father and the Son had united in a covenant to redeem man if he should be overcome by Satan. They had clasped Their hands in a solemn pledge that Christ should become the surety for the human race. This pledge Christ has fulfilled. When upon the cross He cried out, ‘It is finished,’ He addressed the Father. [John 19:30.] The compact had been fully carried out.” The Desire of Ages, 834.

2 Before His ascension, what cheering promise did the Saviour give His people? John 14:1–3.

note: “Long have we waited for our Saviour’s return. But nonetheless sure is the promise. Soon we shall be in our promised home. There Jesus will lead us beside the living stream flowing from the throne of God and will explain to us the dark providences through which on this earth He brought us in order to perfect our characters. There we shall behold with undimmed vision the beauties of Eden restored. Casting at the feet of the Redeemer the crowns that He has placed on our heads, and touching our golden harps, we shall fill all heaven with praise to Him that sitteth on the throne.” Testimonies, vol. 8, 254.

3 What assurance did the apostle Paul give of the translation of the righteous when Jesus appears? 1 Thessalonians 4:16–18.

note: “The living righteous are changed ‘in a moment, in the twinkling of an eye.’ [1 Corinthians 15:52.] At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air. Angels ‘gather together His elect from the four winds, from one end of heaven to the other.’ [Matthew 24:31.] Little children are borne by holy angels to their mothers’ arms. Friends long separated by death are united, nevermore to part, and with songs of gladness ascend together to the City of God.” The Great Controversy, 645.

4 What physical change will those who are translated experience? 1 Corinthians 15:51–54. What will be their spiritual condition? 1 John 3:2; Matthew 5:8.

note: “Soon I [Ellen White] heard the voice of God which shook the heavens and the earth. [See Joel 3:16; Hebrews 12:26; Revelation 16:17.] There was a mighty earthquake. Buildings were shaken down, and fell on every side. I then heard a triumphant shout of victory, loud, musical, and clear. I looked upon this company, who, a short time before, were in such distress and bondage. Their captivity was turned. A glorious light shone upon them. How beautiful they then looked! All weariness and marks of care were gone; health and beauty were seen in every countenance.” Testimonies, vol. 1, 184.

5 While the righteous will be “caught up” at the coming of the Lord, what will be the experience of the wicked? 11 Thessalonians 1:7–10; Jeremiah 25:30–33.

note: “In the mad strife of their own fierce passions, and by the awful outpouring of God’s unmingled wrath, fall the wicked inhabitants of the earth priests, rulers, and people, rich and poor, high and low. [Jeremiah 25:33 quoted.]

“At the coming of Christ the wicked are blotted from the face of the whole earth consumed with the spirit of His mouth and destroyed by the brightness of His glory. Christ takes His people to the City of God, and the earth is emptied of its inhabitants. [Isaiah 24:1, 3, 5, 6 quoted.]” The Great Controversy, 657.

6 As a preparation for translation, what solemn call to a deeper consecration comes to us from the Lord? Amos 4:12; Joel 2:11–17. How is the same solemn call voiced by another prophet? Zephaniah 2:1–3.

note: “I [Ellen White] saw that many were neglecting the preparation so needful and were looking to the time of ‘refreshing’ and the ‘latter rain’ to fit them to stand in the day of the Lord and to live in His sight. Oh, how many I saw in the time of trouble without a shelter! They had neglected the needful preparation; therefore they could not receive the refreshing that all must have to fit them to live in the sight of a holy God. Those who refuse to be hewed by the prophets and fail to purify their souls in obeying the whole truth, and who are willing to believe that their condition is far better than it really is, will come up to the time of the falling of the plagues, and then see that they needed to be hewed and squared for the building. But there will be no time then to do it and no Mediator to plead their cause before the Father. . . . I saw that none could share the ‘refreshing’ unless they obtain the victory over every besetment, over pride, selfishness, love of the world, and over every wrong word and action. We should, therefore, be drawing nearer and nearer to the Lord and be earnestly seeking that preparation necessary to enable us to stand in the battle in the day of the Lord. Let all remember that God is holy and that none but holy beings can ever dwell in His presence.” Early Writings, 71.

7 What was Enoch’s experience before his translation? Hebrews 11:5; Genesis 5:22–24.

note: “Pray in your closet, and as you go about your daily labor let your heart be often uplifted to God. It was thus that Enoch walked with God.” Steps to Christ, 98, 99.

8 What is said concerning the translation of Elijah? 11 Kings 2:9–11.

note: “Elijah was a type of the saints who will be living on the earth at the time of the second advent of Christ and who will be ‘changed, in a moment, in the twinkling of an eye, at the last trump,’ without tasting of death. 1 Corinthians 15:51, 52. It was as a representative of those who shall be thus translated that Elijah, near the close of Christ’s earthly ministry, was permitted to stand with Moses by the side of the Saviour on the mount of transfiguration. In these glorified ones, the disciples saw in miniature a representation of the kingdom of the redeemed. They beheld Jesus clothed with the light of heaven; they heard the ‘voice out of the cloud’ (Luke 9:35), acknowledging Him as the Son of God; they saw Moses, representing those who will be raised from the dead at the time of the second advent; and there also stood Elijah, representing those who at the close of earth’s history will be changed from mortal to immortal and be translated to heaven without seeing death.” Prophets and Kings, 227.

9 Who only will ascend into the hill of the Lord? Psalm 24:3, 4. (Compare Psalm 15.) What description is given of those who will be redeemed from the earth when the Lord comes? Revelation 14:1–5.

note: “I [Ellen White] was shown that quite a number who were thinking it their duty to teach the word of God publicly had mistaken their work. They had no call to devote themselves to this solemn, responsible work. They were not qualified for the work of the ministry, for they could not instruct others properly.

“The experience of some had been obtained among a class of religious fanatics who had no true sense of the exalted character of the work. The religious experience of this class of professed Seventh-day Adventists was not reliable. They had not firm principles underlying all their actions. They were self-confident, and boastful. Their religion did not consist in righteous acts, true humility of soul, and sincere devotion to God, but in impulse, in noise and confusion, spiced with eccentricities and oddities. They had not felt, neither could they feel, the necessity of being clothed with Christ’s righteousness. They had a righteousness of their own, which was as filthy rags, and which God can in no case accept. These persons had no love for union and harmony of action. They delighted in disorder. Confusion, distraction, and diversity of opinion were their choice. They were ungovernable, unsubdued, unregenerated, and unconsecrated, and this element of confusion suited their undisciplined minds. They were a curse to the cause of God and brought the name of Seventh-day Adventists into disrepute.

“These persons had not experienced the work of reformation, or sanctification through the truth. They were coarse and uncultivated. They had never tasted of the sweet, pure refinement of the world to come. They had never experienced, neither had their hearts been awed by, the mystery of godliness. They placed divine and eternal things upon a level with common things, and would talk of heaven and the coming of Jesus as they would of a horse. They had a superficial knowledge or theory of the truth, but further than this they were ignorant. Its principles had not taken hold of their lives and led them to an abhorrence of self. . . . They had never been slain by the law of God, and had not separated themselves from their impurities and defilement. It is the favorite occupation of some of this class to engage in trifling conversation and levity. This habit they contracted, and indulged upon occasions which should have been characterized by solemn meditation and devotion. In doing this, they manifested a lack of true dignity and refinement, and forfeited the esteem of sensible persons who had no knowledge of the truth. This class threw themselves into a current of temptation and kept where the enemy led them successfully, and he has so easily controlled their minds and corrupted their entire experience that in all probability they will be unable to recover themselves out of his snare and obtain a healthful experience.” Testimonies, vol. 2, 553, 554.

10 What song of victory was sung by those who were raised from the dead and ascended with our divine Lord? Revelation 5:9, 10. (Compare Matthew 27:50–53; Ephesians 4:8.)

note: “All heaven was waiting to welcome the Saviour to the celestial courts. As He ascended, He led the way, and the multitude of captives set free at His resurrection followed. The heavenly host, with shouts and acclamations of praise and celestial song, attended the joyous train. . . .

“Then the portals of the city of God are opened wide, and the angelic throng sweep through the gates amid a burst of rapturous music.

“There is the throne, and around it the rainbow of promise. There are cherubim and seraphim. The commanders of the angel hosts, the sons of God, the representatives of the unfallen worlds, are assembled. The heavenly council before which Lucifer had accused God and His Son, the representatives of those sinless realms over which Satan had thought to establish his dominion, all are there to welcome the Redeemer. They are eager to celebrate His triumph and to glorify their King.” The Desire of Ages, 833, 834.

11 What spiritual change will have been experienced by those who are saved when the Lord comes? Colossians 1:13, 14.

note: “Satan cannot hold the dead in his grasp when the Son of God bids them live. He cannot hold in spiritual death one soul who in faith receives Christ’s word of power.” The Desire of Ages, 320.

12 What reward awaits the overcomer? 1 Corinthians 2:9; Psalm 17:15; Revelation 21:3–7.

note: “Those who accept the teachings of God’s Word will not be wholly ignorant concerning the heavenly abode. . . . Human language is inadequate to describe the reward of the righteous. It will be known only to those who behold it. No finite mind can comprehend the glory of the Paradise of God.” The Story of Redemption, 430, 431.

“Eternity alone can reveal the glorious destiny to which man, restored to God’s image, may attain.” Thoughts From the Mount of Blessing, 61.

Adapted from “The Victorious Life,” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1924.

Bible Study Guides – Repentance and Confession

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June 17, 2007 – June 23, 2007

Key Text

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh [them] shall have mercy.” Proverbs 28:13.

Study Help: Testimonies, vol. 5, 629-635; Testimonies to Ministers and Gospel Workers, 517.

Introduction

“The Lord has plainly revealed His will concerning the salvation of the sinner. And the attitude which many assume in expressing doubts and unbelief as to whether the Lord will save them is a reflection upon the character of God. Those who complain of His severity are virtually saying: ‘The way of the Lord is not equal.’ But He distinctly throws back the imputation upon the sinner: ‘ “Are not your ways unequal?” Can I pardon your transgressions when you do not repent and turn from your sins?’ The character of God is fully vindicated in the words of Scripture I have placed before you. The Lord will receive the sinner when he repents and forsakes his sins so that God can work with his efforts in seeking perfection of character. The promises are not yea and nay, but if man complies with the conditions, they are, in Christ, ‘yea, and in Him Amen, unto the glory of God by us.’ [11 Corinthians 1:20.] The whole purpose in giving His Son for the sins of the world is that man may be saved, not in transgression and unrighteousness, but in forsaking sin, washing his robes of character, and making them white in the blood of the Lamb. He proposes to remove from man the offensive thing that He hates, but man must co-operate with God in the work. Sin must be given up, hated, and the righteousness of Christ must be accepted by faith. Thus will the divine co-operate with the human.” Testimonies, vol. 5, 631, 632.

1 What was the mission of Jesus to this world? Luke 5:32; Matthew 9:13.

note: “He [Christ] might have gone to the pleasant homes of the unfallen worlds, to the pure atmosphere where disloyalty and rebellion had never intruded; and there He would have been received with acclamations of praise and love. But it was a fallen world that needed the Redeemer. ‘I came not to call the righteous,’ said He, ‘but sinners to repentance.’ [Matthew 9:13.]” Review and Herald, February 15, 1898.

2 What did Jesus say should be preached among all nations? Luke 24:45–47.

note: “No repentance is genuine that does not work reformation. The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin; it is a principle of life that transforms the character and controls the conduct. Holiness is wholeness for God; it is the entire surrender of heart and life to the indwelling of the principles of heaven.” The Desire of Ages, 555, 556.

3 What exhortation to repent is given through an ancient prophet? Ezekiel 18:30. How is this exhortation repeated by another prophet of olden times? Jeremiah 3:12–14.

Note: “True repentance is more than sorrow for sin. It is a resolute turning away from evil.” Patriarchs and Prophets, 557.

“There must be a new birth, a new mind through the operation of the Spirit of God, which purifies the life and ennobles the character. This connection with God fits man for the glorious kingdom of Heaven. No human invention can ever find a remedy for the sinning soul. Only by repentance and humiliation, a submission to the divine requirements, can the work of grace be performed. Iniquity is so offensive in the sight of God, whom the sinner has so long insulted and wronged, that a repentance commensurate with the character of the sins committed often produces an agony of spirit hard to bear.” The Spirit of Prophecy, vol. 2, 132, 133.

4 What warning concerning repentance is given by John on Patmos? Revelation 2:5; 3:3.

note: “ ‘Hold fast.’ [Revelation 3:3.] This does not mean, Hold fast to your sins; but, hold fast to the comfort, the faith, the hope, that God has given you in His Word. Never be discouraged. A discouraged man can do nothing. Satan is seeking to discourage you, telling you it is of no use to serve God, that it does not pay, and that it is just as well to have pleasure and enjoyment in this world. But ‘what shall it profit a man, if he shall gain the whole world, and lose his own soul’? [Mark 8:36.] You may have worldly pleasure at the expense of the future world; but can you afford to pay such a price? We are to ‘hold fast’ and live up to all the light we receive from heaven. Why?¾Because God wants us to grasp the eternal truth, and act as His helping hand by communicating the light to those who are not acquainted with His love for them. When you gave yourself to Christ, you made a pledge in the presence of the Father, the Son, and the Holy Spirit,¾the three great personal Dignitaries of heaven. ‘Hold fast’ to this pledge. . . .

“The enemy can never take out of the hand of Christ the one who is simply trusting in His promises. If the soul is trusting and working obediently, the mind is susceptible to divine impressions, and the light of God shines in, enlightening the understanding. What privileges we have in Christ Jesus!” Sons and Daughters of God, 351.

5 What message did John the Baptist bear? Matthew 3:1, 2, 7, 8.

note: “We are living in the close of this earth’s history. . . . Prophecy is fulfilling. Soon Christ will come with power and great glory. We have no time to lose. Let the message sound forth in earnest words of warning.

“We must persuade men everywhere to repent and flee from the wrath to come. They have souls to save or to lose. Let there be no indifference in this matter. The Lord calls for workers who are filled with an earnest, decided purpose. Tell the people to be instant in season and out of season. With the words of life upon your lips go forth to tell men and women that the end of all things is at hand.

“Let us keep our souls in the love of God. The note of warning must be given. The truth must not languish upon our lips. We must rouse people to immediate preparation, for we little know what is before us. My [Ellen White] faith is as strong as ever that we are living in the last remnant of time. Let every teacher present an open door before all who will come to Jesus, repenting of their sins.” Evangelism, 217.

6 What message did the apostles give? Mark 6:12.

note: “Not by its name, but by its fruit, is the value of a tree determined. If the fruit is worthless, the name cannot save the tree from destruction. John declared to the Jews that their standing before God was to be decided by their character and life. Profession was worthless. If their life and character were not in harmony with God’s law, they were not His people. . . .

“All who became the subjects of Christ’s kingdom, he said, would give evidence of faith and repentance. Kindness, honesty, and fidelity would be seen in their lives. They would minister to the needy, and bring their offerings to God. They would shield the defenseless, and give an example of virtue and compassion. So the followers of Christ will give evidence of the transforming power of the Holy Spirit. In the daily life, justice, mercy, and the love of God will be seen. Otherwise they are like the chaff that is given to the fire.” The Desire of Ages, 107.

7 When Peter, on the day of Pentecost, was asked by the people what they must do to be saved, what did he answer? Acts 2:38. What precedes true conversion? Acts 3:18–20.

note: “Repent, repent, was the message rung out by John the Baptist in the wilderness. Christ’s message to the people was, ‘Except ye repent, ye shall all likewise perish.’ Luke 13:5. And the apostles were commanded to preach everywhere that men should repent.

“The Lord desires His servants today to preach the old gospel doctrine, sorrow for sin, repentance, and confession. We want old-fashioned sermons, old-fashioned customs, old-fashioned fathers and mothers in Israel. The sinner must be labored for, perseveringly, earnestly, wisely, until he shall see that he is a transgressor of God’s law, and shall exercise repentance toward God and faith toward the Lord Jesus Christ.” Evangelism, 179, 180.

“The arguments of the apostles alone, though clear and convincing, would not have removed the prejudice that had withstood so much evidence. But the Holy Spirit sent the arguments home to hearts with divine power. The words of the apostles were as sharp arrows of the Almighty, convicting men of their terrible guilt in rejecting and crucifying the Lord of glory.” The Acts of the Apostles, 45.

8 To what example of repentance did the Saviour direct attention on a certain occasion? Matthew 12:40, 41. (Compare Jonah 3:4–10.)

note: “As Jonah entered the city, he began at once to ‘cry against’ it the message, ‘Yet forty days, and Nineveh shall be overthrown.’ [Jonah 3:4.] From street to street he went, sounding the note of warning.

“The message was not in vain. The cry that rang through the streets of the godless city was passed from lip to lip until all the inhabitants had heard the startling announcement. The Spirit of God pressed the message home to every heart and caused multitudes to tremble because of their sins and to repent in deep humiliation.” Prophets and Kings, 270.

9 What promise is given to those who confess their sins? Proverbs 28:13; Leviticus 26:39–44. To whom is salvation promised? Romans 10:9, 10.

note: “The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin. We need not make long and wearisome pilgrimages, or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression; but he that confesseth and forsaketh his sin shall have mercy.” Steps to Christ, 37.

“No man of himself can repent, and make himself worthy of the blessing of justification. The Lord Jesus is constantly seeking to impress the sinner’s mind and attract him to behold Himself, the Lamb of God, which taketh away the sins of the world. We cannot take a step toward spiritual life save as Jesus draws and strengthens the soul, and leads us to experience that repentance which needeth not to be repented of.” Selected Messages, Book 1, 390, 391.

10 What example of confession was seen in the life of Daniel? Daniel 9:4, 5.

note: “The gospel makes no compromise with evil. It cannot excuse sin. Secret sins are to be confessed in secret to God; but, for open sin, open confession is required.” The Desire of Ages, 811.

11 How is pardon for sin received? 1 John 1:9. What leads the sinner to repentance? Romans 2:4, last part. From whom do we receive repentance? Acts 5:31; 11 Timothy 2:25.

note: “The love of God still yearns over the one who has chosen to separate from Him, and He sets in operation influences to bring him back to the Father’s house. The prodigal son in his wretchedness ‘came to himself.’ The deceptive power that Satan had exercised over him was broken. He saw that his suffering was the result of his own folly, and he said, ‘How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! I will arise and go to my father.’ [Luke 15:17, 18, first part.] Miserable as he was, the prodigal found hope in the conviction of his father’s love. It was that love which was drawing him toward home. So it is the assurance of God’s love that constrains the sinner to return to God. ‘The goodness of God leadeth thee to repentance.’ Romans 2:4. A golden chain, the mercy and compassion of divine love, is passed around every imperiled soul. The Lord declares, ‘I have loved thee with an everlasting love; therefore with loving-kindness have I drawn thee.’ Jeremiah 31:3.” Christ’s Object Lessons, 202.

“We cannot even repent without the aid of the Spirit of God. The Scripture says of Christ, ‘Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.’ Acts 5:31. Repentance comes from Christ as truly as does pardon.” The Desire of Ages, 175.

12 How many are called upon to repent? Acts 17:30. What cheering promises are made to those who come to God by repentance and forsaking of sin? John 6:37; Isaiah 1:18; Jeremiah 3:22, 23.

note: “Arise and go to your Father. He will meet you a great way off. If you take even one step toward Him in repentance, He will hasten to enfold you in His arms of infinite love. His ear is open to the cry of the contrite soul. The very first reaching out of the heart after God is known to Him. Never a prayer is offered, however faltering, never a tear is shed, however secret, never a sincere desire after God is cherished, however feeble, but the Spirit of God goes forth to meet it. Even before the prayer is uttered or the yearning of the heart made known, grace from Christ goes forth to meet the grace that is working upon the human soul.” Christ’s Object Lessons, 206.

Adapted from “The Victorious Life,” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1924.

Bible Study Guides – Victory Through the Spirit

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June 10, 2007 – June 16, 2007

Key Text

“For as many as are led by the Spirit of God, they are the sons of God.” Romans 8:14.

Study Help: The Acts of the Apostles, 47-56.

Introduction

“The nature of the Holy Spirit is a mystery. Men cannot explain it, because the Lord has not revealed it to them. Men having fanciful views may bring together passages of Scripture and put a human construction on them, but the acceptance of these views will not strengthen the church. Regarding such mysteries, which are too deep for human understanding, silence is golden.

“The office of the Holy Spirit is distinctly specified in the words of Christ: [John 16:8 quoted]. It is the Holy Spirit that convicts of sin. If the sinner responds to the quickening influence of the Spirit, he will be brought to repentance and aroused to the importance of obeying the divine requirements.

“To the repentant sinner, hungering and thirsting for righteousness, the Holy Spirit reveals the Lamb of God that taketh away the sin of the world. [John 16:14; 14:26 quoted.]

“The Spirit is given as a regenerating agency, to make effectual the salvation wrought by the death of our Redeemer. The Spirit is constantly seeking to draw the attention of men to the great offering that was made on the cross of Calvary, to unfold to the world the love of God, and to open to the convicted soul the precious things of the Scriptures.” The Acts of the Apostles, 52.

1 How much can we do in our own strength to attain to a life of victory? John 15:15; 11 Corinthians 12:9. Through Christ, what are we able to do? Philippians 4:13; Colossians 1:11.

note: “The effort to earn salvation by one’s own works inevitably leads men to pile up human exactions as a barrier against sin. For, seeing that they fail to keep the law, they will devise rules and regulations of their own to force themselves to obey. All this turns the mind away from God to self. His love dies out of the heart, and with it perishes love for his fellow men. A system of human invention, with its multitudinous exactions, will lead its advocates to judge all who come short of the prescribed human standard. The atmosphere of selfish and narrow criticism stifles the noble and generous emotions, and causes men to become self-centered judges and petty spies.

“The Pharisees were of this class. They came forth from their religious services, not humbled with a sense of their own weakness, not grateful for the great privileges that God had given them. They came forth filled with spiritual pride, and their theme was, ‘Myself, my feelings, my knowledge, my ways.’ Their own attainments became the standard by which they judged others. Putting on the robes of self-dignity, they mounted the judgment seat to criticize and condemn.” Thoughts From the Mount of Blessing, 123.

“There is no limit to the usefulness of one who, by putting self aside, makes room for the working of the Holy Spirit upon his heart, and lives a life wholly consecrated to God.” The Desire of Ages, 250, 251.

2 In what is the power of a victorious life? Zechariah 4:6. What promise did Jesus make to His disciples concerning the Holy Spirit? John 14:16–18.

note: “The omnipotent power of the Holy Spirit is the defense of every contrite soul. Not one that in penitence and faith has claimed His protection will Christ permit to pass under the enemy’s power. The Saviour is by the side of His tempted and tried ones. With Him there can be no such thing as failure, loss, impossibility, or defeat; we can do all things through Him who strengthens us.” The Desire of Ages, 490.

“By an agency as unseen as the wind, Christ is constantly working upon the heart. Little by little, perhaps unconsciously to the receiver, impressions are made that tend to draw the soul to Christ. These may be received through meditating upon Him, through reading the Scriptures, or through hearing the word from the living preacher. Suddenly, as the Spirit comes with more direct appeal, the soul gladly surrenders itself to Jesus. By many this is called sudden conversion; but it is the result of long wooing by the Spirit of God,¾a patient, protracted process.” Ibid., 172.

3 What did the Saviour say the Holy Spirit would do when He came? John 14:26. Of whom would He testify? John 15:26.

Note: “The Holy Spirit has been given us as an aid in the study of the Bible. Jesus promised, [John 14:26 quoted]. When the Bible is made the study book, with earnest supplication for the Spirit’s guidance, and with a full surrender of the heart to be sanctified through the truth, all that Christ has promised will be accomplished. The result of such Bible study will be well-balanced minds. The understanding will be quickened, the sensibilities aroused. The conscience will become sensitive; the sympathies and sentiments will be purified; a better moral atmosphere will be created; and new power to resist temptation will be imparted.” Counsels to Parents, Teachers, and Students, 357.

4 What effect did Jesus say the Holy Spirit would have in the world? John 16:7–11. What will He do for the believer? Verse 13.

note: “There is no safety for one who has merely a legal religion, a form of godliness. The Christian’s life is not a modification or improvement of the old, but a transformation of nature. There is a death to self and sin, and a new life altogether. This change can be brought about only by the effectual working of the Holy Spirit.” The Desire of Ages, 172.

5 Of what did Jesus assure His disciples on the day of His ascension? Acts 1:4, 5. What will the Spirit impart to those who receive Him? Verse 8.

note: “In the great and measureless gift of the Holy Spirit are contained all of heaven’s resources. It is not because of any restriction on the part of God that the riches of His grace do not flow earthward to men. If all were willing to receive, all would become filled with His Spirit.” Christ’s Object Lessons, 419.

“In all who will submit themselves to the Holy Spirit a new principle of life is to be implanted; the lost image of God is to be restored in humanity.” Ibid., 96.

6 By what means is victory wrought in the life? Romans 8:11–14; John 3:3–8.

note: “Religion consists in doing the words of Christ; not doing to earn God’s favor, but because, all undeserving, we have received the gift of His love. Christ places the salvation of man, not upon profession merely, but upon faith that is made manifest in works of righteousness. Doing, not saying merely, is expected of the followers of Christ. It is through action that character is built. . . . Not those whose hearts are touched by the Spirit, not those who now and then yield to its power, but they that are led by the Spirit, are the sons of God.” Thoughts From the Mount of Blessing, 149, 150.

7 How is the willingness of the Lord to give us the Holy Spirit expressed? Luke 11:13.

note: “It is the absence of the Spirit that makes the gospel ministry so powerless. Learning, talent, eloquence, every natural or acquired endowment, may be possessed; but, without the presence of the Spirit of God, no heart will be touched, no sinner won to Christ. On the other hand, if they are connected with Christ, if the gifts of the Spirit are theirs, the poorest and most ignorant of His disciples will have a power that will tell upon hearts. God makes them channels for the outflowing of the highest influence in the universe.

“Why do we not hunger and thirst for the gift of the Spirit, since this is the means by which we are to receive power? Why do we not talk of it, pray for it, preach concerning it? The Lord is more willing to give the Holy Spirit to us than parents are to give good gifts to their children. For the baptism of the Spirit every worker should be pleading with God. Companies should be gathered together to ask for special help, for heavenly wisdom, that they may know how to plan and execute wisely. . . .

“The presence of the Spirit with God’s workers will give the presentation of the truth a power that not all the honor or glory of the world could give. The Spirit furnishes the strength that sustains striving, wrestling souls in every emergency, amidst the unfriendliness of relatives, the hatred of the world, and the realization of their own imperfections and mistakes.” Testimonies, vol. 8, 21, 22.

8 What is the fruit of the Spirit? Galatians 5:22, 23.

note: “Wherever there is an impulse of love and sympathy, wherever the heart reaches out to bless and uplift others, there is revealed the working of God’s Holy Spirit. In the depths of heathenism, men who have had no knowledge of the written law of God, who have never even heard the name of Christ, have been kind to His servants, protecting them at the risk of their own lives. Their acts show the working of a divine power. The Holy Spirit has implanted the grace of Christ in the heart of the savage, quickening his sympathies contrary to his nature, contrary to his education. The ‘Light which lighteth every man that cometh into the world’ (John 1:9), is shining in his soul; and this light, if heeded, will guide his feet to the kingdom of God.” Christ’s Object Lessons, 385.

9 By what is a tree known? Matthew 7:17–20. What application is made of this principle to our Christian experience? Luke 6:43–45.

note: “Every tree is known by its own fruits. Our words, our actions, are the fruit we bear. There are many who hear the sayings of Christ, but do them not. They make a profession, but their fruits are such as to disgust unbelievers. They are boastful, and pray and talk in a self-righteous manner, exalting themselves, recounting their good deeds, and, like the Pharisee, virtually thanking God that they are not as other men. Yet these very ones are crafty, and overreach in business deal. Their fruits are not good. Their words and acts are wrong, and yet they seem to be blinded to their destitute, wretched condition.” Testimonies, vol. 1, 416.

10 What sentence did the Saviour pronounce upon the fruitless fig tree? Mark 11:12–14, 20, 21.

note: “Christ’s act in cursing the tree which His own power had created stands as a warning to all churches and to all Christians. No one can live the law of God without ministering to others. But there are many who do not live out Christ’s merciful, unselfish life. Some who think themselves excellent Christians do not understand what constitutes service for God. They plan and study to please themselves. They act only in reference to self. Time is of value to them only as they can gather for themselves. In all the affairs of life this is their object. Not for others but for themselves do they minister. God created them to live in a world where unselfish service must be performed. He designed them to help their fellow men in every possible way. But self is so large that they cannot see anything else. They are not in touch with humanity. Those who thus live for self are like the fig tree, which made every pretension but was fruitless. They observe the forms of worship, but without repentance or faith. In profession they honor the law of God, but obedience is lacking. They say, but do not. In the sentence pronounced on the fig tree Christ demonstrates how hateful in His eyes is this vain pretense. He declares that the open sinner is less guilty than is he who professes to serve God, but who bears no fruit to His glory.” The Desire of Ages, 584.

11 For what spiritual refreshing are we urged to pray at this time? Zechariah 10:1. What promise of the latter rain is given? Joel 2:23.

note: “I [Ellen White] heard those clothed with the armor speak forth the truth in great power. It had effect. I saw those who had been bound; some wives had been bound by their husbands, and some children had been bound by their parents. The honest who had been held or prevented from hearing the truth, now eagerly laid hold of it. All fear of their relatives was gone. The truth alone was exalted to them. It was dearer and more precious than life. They had been hungering and thirsting for truth. I asked what had made this great change. An angel answered: ‘It is the latter rain, the refreshing from the presence of the Lord, the loud cry of the third angel.’ ” Testimonies, vol. 1, 182, 183.

12 What blessed invitation is given to all? Revelation 22:17; John 7:37, 38.

note: “The cry of Christ to the thirsty soul is still going forth, and it appeals to us with even greater power than to those who heard it in the temple on that last day of the feast. The fountain is open for all. The weary and exhausted ones are offered the refreshing draught of eternal life.” The Desire of Ages, 454.

Adapted from “The Victorious Life,” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1924.

Bible Study Guides – Victory Through Believing

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June 3, 2007 – June 9, 2007

Key Text

“Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive [them], and ye shall have [them].” Mark 11:24.

Study Help: Gospel Workers (1915), 161, 162, 259-261.

Introduction

“Jesus said: ‘If Thou canst believe, all things are possible to him that believeth.’ [Mark 9:23.] All things are possible with God, and by faith we may lay hold on his power. But faith is not sight; faith is not feeling; faith is not reality. ‘Faith is the substance of things hoped for, the evidence of things not seen.’ [Hebrews 11:1.] To abide in faith is to put aside feeling and selfish desires, to walk humbly with the Lord, to appropriate his promises, and apply them to all occasions, believing that God will work out his own plans and purposes in your heart and life by the sanctification of your character; it is to rely entirely, to trust implicitly, upon the faithfulness of God.” Special Testimonies on Education, 115.

1 What things are possible to the believer? Mark 9:23; Matthew 21:22.

note: “All things are possible to him that believeth; and whatsoever things we desire when we pray, if we believe that we receive them we shall have them. This faith will penetrate the darkest cloud and bring rays of light and hope to the drooping, desponding soul. It is the absence of this faith and trust which brings perplexity, distressing fears, and surmisings of evil. God will do great things for His people when they put their entire trust in Him. . . . Christ will prove a never-failing source of strength, a present help in every time of trouble.” Testimonies, vol. 2, 140.

2 What must we have to please God? What must those who come to God believe? Hebrews 11:6.

note: “Many feel that they lack faith, and therefore they remain away from Christ. Let these souls, in their helpless unworthiness, cast themselves upon the mercy of their compassionate Saviour. Look not to self, but to Christ. . . . As you come to Him, believe that He accepts you, because He has promised. You can never perish while you do this¾never.” The Ministry of Healing, 66.

“Faith can endure trial, resist temptation, bear up under disappointment. Jesus lives as our advocate. All is ours that His mediation secures.” Ibid., 488.

3 How worthless is our righteousness, or our own works, in saving the soul? Isaiah 64:6. What mistake did the Pharisees make? Romans 10:3.

note: “In the estimation of the rabbis it was the sum of religion to be always in a bustle of activity. They depended upon some outward performance to show their superior piety. Thus they separated their souls from God, and built themselves up in self-sufficiency. The same dangers still exist. As activity increases and men become successful in doing any work for God, there is danger of trusting to human plans and methods. There is a tendency to pray less, and to have less faith.” The Desire of Ages, 362.

4 What alone gives victory to the struggling soul? 1 John 5:4. What explanation is given of what is to be overcome in the world? 1 John 2:16.

note: “Many hold faith as an opinion. Saving faith is a transaction by which those who receive Christ join themselves in covenant relation with God. Genuine faith is life. A living faith means an increase of vigor, a confiding trust, by which the soul becomes a conquering power.” The Desire of Ages, 347.

“The greatest victories gained for the cause of God are not the result of labored argument, ample facilities, wide influence, or abundance of means; they are gained in the audience chamber with God, when with earnest, agonizing faith men lay hold upon the mighty arm of power.” Gospel Workers, 259.

5 How does Christ dwell in our hearts? Ephesians 3:17–19.

note: “Christ must abide in the heart by faith. His word is the bread of life and the water of salvation. Trust in its fullness comes to us through constant communion with God. By eating the flesh and drinking the blood of Christ we gain spiritual strength. Christ supplies the lifeblood of the heart, and Christ and the Holy Spirit give nerve power. Begotten again unto a lively hope, imbued with the quickening power of a new nature, the soul is enabled to rise higher and still higher.” Counsels on Health, 593.

6 What shield is given to the believer? What will this shield do? Ephesians 6:16.

note: “The work of conquering evil is to be done through faith. Those who go into the battlefield will find that they must put on the whole armor of God. The shield of faith will be their defense and will enable them to be more than conquerors. Nothing else will avail but this¾faith in the Lord of hosts, and obedience to His orders. Vast armies furnished with every other facility will avail nothing in the last great conflict. Without faith, an angel host could not help. Living faith alone will make them invincible and enable them to stand in the evil day, steadfast, unmovable, holding the beginning of their confidence firm unto the end.” Counsels to Parents, Teachers, and Students, 182.

7 What hinders the fulfillment of God’s promises to us? James 1:6, 7; Mark 11:24.

note: “Prayer and faith are closely allied, and they need to be studied together. In the prayer of faith there is a divine science; it is a science that everyone who would make his lifework a success must understand. Christ says, ‘What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.’ Mark 11:24. He makes it plain that our asking must be according to God’s will; we must ask for the things that He has promised, and whatever we receive must be used in doing His will. The conditions met, the promise is unequivocal.” Education, 257, 258.

“True faith lays hold of and claims the promised blessing before it is realized and felt. We must send up our petitions in faith within the second veil and let our faith take hold of the promised blessing and claim it as ours. We are then to believe that we receive the blessing, because our faith has hold of it, and according to the Word it is ours. [Mark 11:24 quoted.] Here is faith, naked faith, to believe that we receive the blessing, even before we realize it. When the promised blessing is realized and enjoyed, faith is swallowed up. But many suppose they have much faith when sharing largely of the Holy Spirit and that they cannot have faith unless they feel the power of the Spirit. Such confound faith with the blessing that comes through faith. The very time to exercise faith is when we feel destitute of the Spirit. When thick clouds of darkness seem to hover over the mind, then is the time to let living faith pierce the darkness and scatter the clouds. True faith rests on the promises contained in the Word of God, and those only who obey that Word can claim its glorious promises.” Early Writings, 72, 73.

8 What proclamation of deliverance is made to those in the bondage of sin? Isaiah 61:1–3. What further assurance of deliverance is given the captives? Isaiah 49:24, 25.

note: “Jesus knows the circumstances of every soul. The greater the sinner’s guilt, the more he needs the Saviour. His heart of divine love and sympathy is drawn out most of all for the one who is the most hopelessly entangled in the snares of the enemy. With His own blood He has signed the emancipation papers of the race.

“Jesus does not desire those who have been purchased at such a cost to become the sport of the enemy’s temptations. He does not desire us to be overcome and perish. He who curbed the lions in their den, and walked with His faithful witnesses amid the fiery flames, is just as ready to work in our behalf to subdue every evil in our nature. Today He is standing at the altar of mercy, presenting before God the prayers of those who desire His help. He turns no weeping, contrite one away. Freely will He pardon all who come to Him for forgiveness and restoration.” The Ministry of Healing, 89, 90.

“The Lord Jesus is making experiments on human hearts through the exhibition of His mercy and abundant grace. He is effecting transformations so amazing that Satan, with all his triumphant boasting, with all his confederacy of evil united against God and the laws of His government, stands viewing them as a fortress impregnable to his sophistries and delusions. They are to him an incomprehensible mystery. The angels of God, seraphim and cherubim, the powers commissioned to cooperate with human agencies, look on with astonishment and joy, that fallen men, once children of wrath, are through the training of Christ developing characters after the divine similitude, to be sons and daughters of God, to act an important part in the occupations and pleasures of heaven.” Testimonies to Ministers and Gospel Workers, 18.

9 From how many things in the life may we be delivered? Hebrews 2:18. (Compare Hebrews 4:15.) What should deliverance lead men to do? Psalm 107:15, 16.

note: “Jesus . . . walked once a man on earth, His divinity clothed with humanity, a suffering, tempted man, beset with Satan’s devices. He was tempted in all points like as we are, and He knows how to succor those that are tempted. Now He is at the right hand of God, He is in heaven as our advocate, to make intercession for us. We must always take comfort and hope as we think of this. He is thinking of those who are subject to temptations in this world. He thinks of us individually, and knows our every necessity. When tempted, just say, He cares for me, He makes intercession for me, He loves me, He has died for me. I will give myself unreservedly to Him. We grieve the heart of Christ when we go mourning over ourselves as though we were our own savior. No; we must commit the keeping of our souls to God as unto a faithful Creator. He ever lives to make intercession for the tried, tempted ones. Open your heart to the bright beams of the Sun of Righteousness, and let not one breath of doubt, one word of unbelief, escape your lips, lest you sow the seeds of doubt. There are rich blessings for us; let us grasp them by faith.” Testimonies to Ministers and Gospel Workers, 391.

10 What declaration of faith did Paul once make under trying circumstances? Acts 27:22–25.

note: “Those who open their hearts and homes to invite Jesus to abide with them should keep the moral atmosphere unclouded by strife, bitterness, wrath, malice, or even an unkind word. Jesus will not abide in a home where are contention, envy, and bitterness. . . .

“Paul had a healthful religious experience. The love of Christ was his grand theme and the constraining power that governed him.

“When in most discouraging circumstances, which would have had a depressing influence upon halfway Christians, he is firm of heart, full of courage and hope and cheer, exclaiming, ‘Rejoice in the Lord alway, and again I say, Rejoice.’ [Philippians 4:4.] The same hope and cheerfulness is seen when he is upon the deck of the ship, the tempest beating about him, the ship going to pieces. He gives orders to the commander of the ship and preserves the lives of all on board. Although a prisoner, he is really the master of the ship, the freest and happiest man on board. When wrecked and driven to a barbarous island, he is the most self-possessed, the most helpful in saving his fellow men from a watery grave. His hands brought the wood to kindle the fire for the benefit of the chilled, shipwrecked passengers. When they saw the deadly viper fasten upon his hand, they were filled with terror; but Paul calmly shook it into the fire, knowing it could not harm him; for he implicitly trusted in God.” My Life Today, 334.

11 How did Abraham lay hold of a wonderful promise of God? Romans 4:19, 20. Of what was he fully persuaded? For what was his faith imputed? Verses 21, 22.

note: “No cross, no crown. How can we be strong in the Lord without trial? To have physical strength, we must have exercise. To have strong faith, we must be placed in circumstances where our faith will be tried. Every temptation resisted, every trial bravely borne, gives us a new experience, and advances us in the work of character building.” Reflecting Christ, 349.

“God is testing the motives and principles of men and women. Strong faith and much prayer will bring heavenly angels to our side. By patient continuance in well doing, we become channels of light.” Manuscript Releases, vol. 4, 254.

12 What is the source of victory? 1 Corinthians 15:57.

note: “If we would enter the city of God, and look upon Jesus in His glory, we must become accustomed to beholding Him with the eye of faith here. The words and the character of Christ should be often the subject of our thoughts and of our conversation; and each day some time should be especially devoted to prayerful meditation upon these sacred themes.” Messages to Young People, 114.

Adapted from “The Victorious Life,” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1924.

Bible Study Guides – Examples of Victory Through Prayer

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May 27, 2007 – June 2, 2007

Key Text

“Whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do [it].” John 14:13, 14.

Study Help: Gospel Workers (1892), 112-114.

Introduction

“There are two kinds of prayer,¾the prayer of form and the prayer of faith. The repetition of set, customary phrases when the heart feels no need of God, is formal prayer. . . . We should be extremely careful in all our prayers to speak the wants of the heart, and to say only what we mean. All the flowery words at our command are not equivalent to one holy desire. The most eloquent prayers are but vain repetitions, if they do not express the true sentiments of the heart. But the prayer that comes from an earnest heart, when the simple wants of the soul are expressed just as we would ask an earthly friend for a favor, expecting that it would be granted¾this is the prayer of faith. . . .

“In order to have spiritual life and energy, we must have actual intercourse with God. Our minds may be drawn out toward him; we may meditate upon his works, his mercies, his blessings; but this is not communing with him. To commune with God we must have something to say to him concerning our actual life. . . . He who wrought wonderfully for his servants of old will listen to the prayer of faith and pardon our transgressions. He has promised, and he will fulfill his word.” The Signs of the Times, August 14, 1884.

1 What cheering promise did Jesus leave as an incentive to prayer? John 14:13.

note: “ ‘If we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him.’ 1 John 5:14, 15. Then press your petition to the Father in the name of Jesus. God will honor that name. . . .

“When we come to Him confessing our unworthiness and sin, He has pledged Himself to give heed to our cry. The honor of His throne is staked for the fulfillment of His word unto us.” Christ’s Object Lessons, 148.

“To pray in the name of Jesus is something more than a mere mention of that name at the beginning and the ending of a prayer. It is to pray in the mind and spirit of Jesus, while we believe His promises, rely upon His grace, and work His works.” Steps to Christ, 100, 101.

2 At what set times did the psalmist call upon God? Psalm 55:17. What was the custom of Daniel in this matter? Daniel 6:10, 13.

note: “Three times a day Daniel offered his petitions to God. He knew that One mighty in counsel was the source of wisdom and power. The truth as it is in Jesus¾the sword of the Spirit, which cuts both ways¾was his weapon of warfare.” Selected Messages, Book 2, 229.

“Both in public and in private worship it is our privilege to bow on our knees before God when we offer our petitions to Him. Jesus, our example, ‘kneeled down, and prayed.’ Luke 22:41. Of His disciples it is recorded that they, too, ‘kneeled down, and prayed.’ Acts 9:40. Paul declared, ‘I bow my knees unto the Father of our Lord Jesus Christ.’ Ephesians 3:14. In confessing before God the sins of Israel, Ezra knelt. See Ezra 9:5. Daniel ‘kneeled upon his knees three times a day, and prayed, and gave thanks before his God.’ Daniel 6:10.” Prophets and Kings, 48.

3 When Israel sinned in making the golden calf, what did the Lord say to Moses? Exodus 32:9, 10. What did Moses do? Verses 11–13. What answer was given? Verse 14.

note: “ ‘Let Me alone, . . . that I may consume them,’ [Exodus 32:10] were the words of God. If God had purposed to destroy Israel, who could plead for them? How few but would have left the sinners to their fate! How few but would have gladly exchanged a lot of toil and burden and sacrifice, repaid with ingratitude and murmuring, for a position of ease and honor, when it was God Himself that offered the release.

“But Moses discerned ground for hope where there appeared only discouragement and wrath. The words of God, ‘Let Me alone,’ he understood not to forbid but to encourage intercession, implying that nothing but the prayers of Moses could save Israel, but that if thus entreated, God would spare His people.” Patriarchs and Prophets, 318.

4 What insolent message did the king of Assyria once send to Hezekiah through Rabshakeh concerning Jerusalem? Isaiah 37:8–13. What did Hezekiah do? Verses 14–20.

note: “Hezekiah’s pleadings in behalf of Judah and of the honor of their Supreme Ruler were in harmony with the mind of God. Solomon, in his benediction at the dedication of the temple, had prayed the Lord to maintain ‘the cause of His people Israel at all times, as the matter shall require: that all the people of the earth may know that the Lord is God, and that there is none else.’ 1 Kings 8:59, 60. Especially was the Lord to show favor when, in times of war or of oppression by an army, the chief men of Israel should enter the house of prayer and plead for deliverance.” Prophets and Kings, 359.

5 What encouraging message came to Hezekiah through Isaiah the prophet? Isaiah 37:33–35. What deliverance came from the hand of the Lord in answer to prayer? Verse 36; 11 Chronicles 32:20, 21.

note: “God answered the prayers of his servants. To Isaiah was given the message for Hezekiah.” Prophets and Kings, 354.

“The God of the Hebrews had prevailed over the proud Assyrian. The honor of Jehovah was vindicated in the eyes of the surrounding nations. In Jerusalem the hearts of the people were filled with holy joy. Their earnest entreaties for deliverance had been mingled with confession of sin and with many tears. In their great need they had trusted wholly in the power of God to save, and He had not failed them.” Ibid., 361, 362.

6 When Elijah was urged by the widow to restore her son to life, what did he do? 1 Kings 17:17–21. What answer was given to his earnest prayer? Verse 22.

note: “We have a God whose ear is not closed to our petitions; and if we prove his word, he will honor our faith. He wants us to have all our interests interwoven with his interests, and then he can safely bless us; for we shall not then take glory to self when the blessing is ours, but shall render all the praise to God. God does not always answer our prayers the first time we call upon him; for should he do this, we might take it for granted that we had a right to all the blessings and favors he bestowed upon us. Instead of searching our hearts to see if any evil was entertained by us, any sin indulged, we would become careless, and fail to realize our dependence upon him, and our need of his help.

“Elijah humbled himself until he was in a condition where he would not take the glory to himself. This is the condition upon which the Lord hears prayer, for then we shall give the praise to him. The custom of offering praise to men is one that results in great evil.” Review and Herald, June 9, 1891.

7 For what did Elijah pray on another occasion during a time of great apostasy? James 5:17, 18. (Compare 1 Kings 17:1; 18:41–45.)

note: “[James 5:17 quoted.] Faith such as this is needed in the world today¾faith that will lay hold on the promises of God’s word and refuse to let go until Heaven hears. Faith such as this connects us closely with Heaven, and brings us strength for coping with the powers of darkness.” Prophets and Kings, 157.

8 When Dorcas died, for whom did the believers send? What scene did Peter behold on his arrival? Acts 9:36–39. What wonderful victory over death came through the prayer of faith? Verses 40, 41.

note: “In Joppa there was a Dorcas, whose skillful fingers were more active than her tongue. She knew who needed comfortable clothing and who needed sympathy, and she freely ministered to the wants of both classes. And when Dorcas died, the church in Joppa realized their loss. It is no wonder that they mourned and lamented, nor that warm teardrops fell upon the inanimate clay. She was of so great value that by the power of God she was brought back from the land of the enemy, that her skill and energy might still be a blessing to others.

“Such patient, prayerful, and persevering fidelity as was possessed by these saints of God is rare; yet the church cannot prosper without it. It is needed in the church, in the Sabbath school, and in society. Many come together in church relationship with their natural traits of character unsubdued; and in a crisis, when strong, hopeful spirits are needed, they give up to discouragement and bring burdens on the church; and they do not see that this is wrong. The cause does not need such persons, for they are unreliable; but there is always a call for steadfast, God-fearing workers, who will not faint in the day of adversity.” Testimonies, vol. 5, 304.

9 When Peter was in prison, what was the church doing? Acts 12:5.

note: “Persevering prayer has been made a condition of receiving. We must pray always if we would grow in faith and experience. . . . Unceasing prayer is the unbroken union of the soul with God, so that life from God flows into our life, and from our life purity and holiness flow back to God.

“There is necessity of diligence in prayer; let nothing hinder you. You will obtain the blessing you desire if you faint not. Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden him; you cannot weary him.” The Signs of the Times, August 21, 1884.

10 What wonderful deliverances came to the Lord’s servant, Peter, in answer to the prayers of the church? Acts 12:6–10.

note: “The same angel who had come from the royal courts to rescue Peter, had been the messenger of wrath and judgment to Herod. The angel smote Peter to arouse him from slumber; it was with a different stroke that he smote the wicked king, laying low his pride and bringing upon him the punishment of the Almighty. Herod died in great agony of mind and body, under the retributive judgment of God.” The Acts of the Apostles, 152.

“We need to understand better than we do the mission of the angels. It would be well to remember that every true child of God has the co-operation of heavenly beings. Invisible armies of light and power attend the meek and lowly ones who believe and claim the promises of God. Cherubim and seraphim, and angels that excel in strength, stand at God’s right hand, ‘all ministering spirits, sent forth to minister for them who shall be heirs of salvation.’ Hebrews 1:14.” Ibid., 154.

11 When Paul and Silas were in prison, what did they do? Acts 16:25. What victory over earthly power and bondage came in response to their earnest prayers? Verses 26–31.

note: “Through his long term of service, Paul had never faltered in his allegiance to his Saviour. Wherever he was¾whether before scowling Pharisees, or Roman authorities; before the furious mob at Lystra, or the convicted sinners in the Macedonian dungeon; whether reasoning with the panic-stricken sailors on the shipwrecked vessel, or standing alone before Nero to plead for his life¾he had never been ashamed of the cause he was advocating. The one great purpose of his Christian life had been to serve Him whose name had once filled him with contempt; and from this purpose no opposition or persecution had been able to turn him aside. His faith, made strong by effort and pure by sacrifice, upheld and strengthened him. . . .

“The true minister of God will not shun hardship or responsibility. From the Source that never fails those who sincerely seek for divine power, he draws strength that enables him to meet and overcome temptation, and to perform the duties that God places upon him. The nature of the grace that he receives, enlarges his capacity to know God and His Son. His soul goes out in longing desire to do acceptable service for the Master.” The Acts of the Apostles, 500, 501.

12 What will hinder the answering of prayer? Psalm 66:18; 1 Peter 3:7; James 4:3.

note: “God hears prayer. . . . If we live according to His word, every precious promise He has given will be fulfilled to us. We are undeserving of His mercy, but as we give ourselves to Him, He receives us. He will work for and through those who follow Him.

“But only as we live in obedience to His word can we claim the fulfillment of His promises. The psalmist says, ‘If I regard iniquity in my heart, the Lord will not hear me.’ Psalm 66:18. If we render to Him only a partial, halfhearted obedience, His promises will not be fulfilled to us.” The Ministry of Healing, 226, 227.

Adapted from “The Victorious Life,” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1924.

Bible Study Guides – Parables of the Master Teacher – The Rich Man and Lazarus

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August 25, 2019 – August 31, 2019

Key Text

“And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead” (Luke 16:31).

Study Help: Christ’s Object Lessons, 260–271.

Introduction

“Those who are poor in this world’s goods, yet who trust in God and are patient in suffering, will one day be exalted above those who now hold the highest positions the world can give but who have not surrendered their life to God.” Christ’s Object Lessons, 260.

Sunday

DESTINY FIXED AT DEATH

  • What parable illustrates the truth that a person’s future is fixed at death according to his or her manner of life? Explain the difference between the two men, and tell the lesson we can learn. Luke 16:19–21.

Note: “In the parable of the rich man and Lazarus, Christ shows that in this life men decide their eternal destiny. … If men waste their opportunities in self-pleasing, they cut themselves off from everlasting life. No after-probation will be granted them. By their own choice they have fixed an impassable gulf between them and their God.” Christ’s Object Lessons, 260.

  • What eventually happened to both the beggar and the rich man? Luke 16:22.

Note: “The poor man had suffered day by day, but he had patiently and quietly endured. In the course of time he died and was buried. There was no one to mourn for him; but by his patience in suffering he had witnessed for Christ, he had endured the test of his faith, and at his death he is represented as being carried by the angels into Abraham’s bosom.” Christ’s Object Lessons, 262.

Monday

CORRECTING ERRONEOUS VIEWS

  • Though erroneous, what belief held by many of His hearers did Jesus use to teach important truths? In the destiny of the rich man, what truth was Jesus teaching? Luke 16:23, 24.

Note: “In this parable Christ was meeting the people on their own ground. The doctrine of a conscious state of existence between death and the resurrection was held by many of those who were listening to Christ’s words. The Saviour knew of their ideas, and He framed His parable so as to inculcate important truths through these preconceived opinions. He held up before His hearers a mirror wherein they might see themselves in their true relation to God. He used the prevailing opinion to convey the idea He wished to make prominent to all—that no man is valued for his possessions; for all he has belongs to him only as lent by the Lord. A misuse of these gifts will place him below the poorest and most afflicted man who loves God and trusts in Him.” Christ’s Object Lessons, 263.

  • What does the Bible teach in regard to the state of the body and soul in death? Ecclesiastes 9:5, 6; Psalm 146:2–4; John 11:11.

Note: “My mind had often been disturbed by its efforts to reconcile the immediate reward or punishment of the dead with the undoubted fact of a future resurrection and judgment. If at death the soul entered upon eternal happiness or misery, where was the need of a resurrection of the poor moldering body?

“But this new and beautiful faith taught me the reason why inspired writers had dwelt so much upon the resurrection of the body; it was because the entire being was slumbering in the grave. I could now clearly perceive the fallacy of our former position on this question.” Life Sketches of Ellen G. White, 49, 50.

  • What is the response of the figurative Abraham to the appeal of the rich man? Luke 16:25.

Note: “What are the sufferings of this present life, compared with the final eternal weight of glory?” The Signs of the Times, December 10, 1885.

Tuesday

AN OPPORTUNITY LOST FOREVER

  • What additional difficulty was stated by Abraham in this illustrative conversation? Luke 16:26.

Note: “It is a solemn thing to die, but a far more solemn thing to live. Every thought and word and deed of our lives will meet us again. What we make of ourselves in probationary time, that we must remain to all eternity. Death brings dissolution to the body, but makes no change in the character. The coming of Christ does not change our characters; it only fixes them forever beyond all change.” Testimonies, vol. 5, 466.

  • What concern hitherto unheeded is voiced by the rich man? Luke 16:27, 28. Has God left anything undone in providing for our salvation?

Note: “When the rich man solicited additional evidence for his brothers, he was plainly told that should this evidence be given, they would not be persuaded. His request cast a reflection on God. It was as if the rich man had said, If you had more thoroughly warned me, I should not now be here. Abraham in his answer to this request is represented as saying, Your brothers have been sufficiently warned. Light has been given them, but they would not see; truth has been presented to them, but they would not hear.” Christ’s Object Lessons, 264, 265.

“When God gave Christ to our world, He gave in this one gift all the treasures of heaven. He held back nothing. He can do no more than He has done to bring men to repentance. He has no means held in reserve for their salvation.” The Review and Herald, September 17, 1901.

  • As we view the condition of this world today, what sobering thoughts should we consider? James 4:14; 2 Corinthians 6:2.

Note: “He [God] bears with men until the last resource for leading them to repentance is exhausted. But there are limits to His forbearance.” The Review and Herald, September 17, 1901.

“Come now, while mercy lingers; come with confession, come with contrition of soul, and God will abundantly pardon. Do not dare to slight another opportunity.” Testimonies, vol. 5, 353.

Wednesday

AMPLE WARNING NEGLECTED

  • What testimony did the Jewish nation first refuse, and what further evidence did Jesus say they would ignore? Luke 16:29–31; John 5:46, 47.

Note: “ ‘If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead’ (Luke 16:31). These words were proved true in the history of the Jewish nation. Christ’s last and crowning miracle was the raising of Lazarus of Bethany, after he had been dead four days. The Jews were given this wonderful evidence of the Saviour’s divinity, but they rejected it. Lazarus rose from the dead and bore his testimony before them, but they hardened their hearts against all evidence, and even sought to take his life (John 12:9–11).” Christ’s Object Lessons, 265.

  • What spiritual blessings were given to the Jews? Romans 9:3–5. What were many of them guilty of doing with their blessings? Luke 12:21.

Note: “When Christ gave the parable of the rich man and Lazarus, there were many in the Jewish nation in the pitiable condition of the rich man, using the Lord’s goods for selfish gratification, preparing themselves to hear the sentence, ‘Thou art weighed in the balances, and art found wanting’ (Daniel 5:27). The rich man was favored with every temporal and spiritual blessing, but he refused to cooperate with God in the use of these blessings.” Christ’s Object Lessons, 267.

  • How can we be in danger of making the same mistake? Proverbs 14:31; Zechariah 7:10.

Note: “If God gives us much of this world’s goods, it is not that we may selfishly hoard them, or that we may crave for more, but that we may freely impart to those not so richly blessed. Nothing so refreshes the spirit as giving gladly and willingly of the blessings God has so freely given us. The life of the soul is revived by the sight of the good thus accomplished, and by a sense that a conscientious use has been made of the Lord’s goods.” The Review and Herald, May 27, 1902.

“The same spirit of sacrifice which purchased salvation for us will dwell in the hearts of all who become partakers of the heavenly gift.” Lift Him Up, 278.

Thursday

ANGER IN SELF-CONFIDENCE

  • What self-satisfied confidence was held by God’s favored people in the time of Christ? John 8:33. When did they understand His warning?

Note: “When calamity came upon Jerusalem, when starvation and suffering of every kind came upon the people, they remembered these words of Christ and understood the parable. They had brought their suffering upon themselves by their neglect to let their God-given light shine forth to the world.” Christ’s Object Lessons, 269.

  • What similar deception affects the Laodiceans? Revelation 3:16, 17.

Note: “Today there is a class in our world who are self-righteous. They are not gluttons, they are not drunkards, they are not infidels; but they desire to live for themselves, not for God. He is not in their thoughts; therefore they are classed with unbelievers. Were it possible for them to enter the gates of the city of God, they could have no right to the tree of life, for when God’s commandments were laid before them with all their binding claims they said, No. They have not served God here; therefore they would not serve Him hereafter. They could not live in His presence, and they would feel that any place was preferable to heaven.

“To learn of Christ means to receive His grace, which is His character. But those who do not appreciate and utilize the precious opportunities and sacred influences granted them on earth, are not fitted to take part in the pure devotion of heaven.” Christ’s Object Lessons, 270, 271.

Friday

PERSONAL REVIEW QUESTIONS

1     What lesson was taught in this parable about the lives of the two men?

2    How did the reply of Abraham reveal the rich man’s problem?

3    What did the request of the rich man concerning his brothers imply?

4    What does this parable teach about present opportunities?

5    Self-righteous church members are not infidels. Why then are they classed with unbelievers?

 

© 2018, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

 

Bible Study Guides – Parables of the Master Teacher – Without a Wedding Garment

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August 18, 2019 – August 24, 2019

Key Text

“And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless” (Matthew 22:12).

Study Help: Christ’s Object Lessons, 307–319.

Introduction

“The parable of the wedding garment opens before us a lesson of the highest consequence. By the marriage is represented the union of humanity with divinity; the wedding garment represents the character which all must possess who shall be accounted fit guests for the wedding.” Christ’s Object Lessons, 307.

Sunday

INVITED TO A ROYAL WEDDING

  • In the parable of the wedding garment, by whose authority is the invitation sent forth? What is the response? Matthew 22:2, 3.
  • How was the king’s invitation treated the second time? Matthew 22:4–6.

Note: “In this parable [of the wedding garment], as in that of the great supper, are illustrated the gospel invitation, its rejection by the Jewish people, and the call of mercy to the Gentiles. But on the part of those who reject the invitation, this parable brings to view a deeper insult and a more dreadful punishment. The call to the feast is a king’s invitation. It proceeds from one who is vested with power to command. It confers high honor. Yet the honor is unappreciated. The king’s authority is despised.” Christ’s Object Lessons, 307.

  • What did the king now command to be done to those who had despised his invitation? Matthew 22:7.

Monday

SEEKING GUESTS

  • Who was then invited to the marriage feast? Matthew 22:8–10. What does this call tell us about those who accept the gospel invitation? Matthew 7:21; James 1:22; John 3:5.

Note: “The class first bidden could not afford, they thought, to sacrifice any worldly advantage for the sake of attending the king’s banquet. And of those who accepted the invitation, there were some who thought only of benefiting themselves. They came to share the provisions of the feast, but had no desire to honor the king.” Christ’s Object Lessons, 309.

“We must not be overwhelmed because good and bad are gathered into the church. Judas was numbered among the disciples. He had every advantage a man could have; but although he heard the truth, and listened to the principles so plainly laid down, Christ knew that he did not receive the truth. He did not eat the truth. It did not become part of himself. His old habits constantly asserted themselves. But Christ did not take forcible means to cut Judas away from the disciples.

“There is a time coming when those who have joined the church, but have not joined Christ, will be manifest.” The Review and Herald, February 7, 1899.

  • What happened when the king came in to the feast to inspect the guests? Matthew 22:11.

Note: “For every guest at the feast there had been provided a wedding garment. This garment was a gift from the king. By wearing it the guests showed their respect for the giver of the feast. But one man was clothed in his common citizen dress. … The garment provided for him at great cost he disdained to wear. Thus he insulted his lord.” Christ’s Object Lessons, 309.

  • What did the king say to the man who was without a wedding garment? Matthew 22:12–14.

Note: “Many hear the invitation of mercy, are tested and proved; but few are sealed with the seal of the living God. Few will humble themselves as a little child, that they may enter the kingdom of heaven.” Testimonies, vol. 5, 50.

Tuesday

A WORK OF EXAMINATION

  • What is represented by the examination of the guests? Daniel 7:9, 10.

Note: “By the king’s examination of the guests at the feast is represented a work of judgment. The guests at the gospel feast are those who profess to serve God, those whose names are written in the book of life. But not all who profess to be Christians are true disciples. Before the final reward is given, it must be decided who are fitted to share the inheritance of the righteous. This decision must be made prior to the second coming of Christ in the clouds of heaven; for when He comes, His reward is with Him, ‘to give every man according as his work shall be’ (Revelation 22:12). Before His coming, then, the character of every man’s work will have been determined, and to every one of Christ’s followers the reward will have been apportioned according to his deeds.” Christ’s Object Lessons, 310.

  • As this parable clearly has reference to the ongoing investigative judgment, what is represented by the invitation of the king? Revelation 3:20, 21. What do many say by their actions? Verse 17.

Note: “The man who came to the feast without a wedding garment represents the condition of many in our world today. They profess to be Christians, and lay claim to the blessings and privileges of the gospel; yet they feel no need of a transformation of character. They have never felt true repentance for sin. They do not realize their need of Christ or exercise faith in Him. They have not overcome their hereditary or cultivated tendencies to wrongdoing. Yet they think that they are good enough in themselves, and they rest upon their own merits instead of trusting in Christ. Hearers of the Word, they come to the banquet, but they have not put on the robe of Christ’s righteousness.” Christ’s Object Lessons, 315.

“Every warning, reproof, and entreaty in the word of God or through His messengers is a knock at the door of the heart. It is the voice of Jesus asking for entrance. With every knock unheeded, the disposition to open becomes weaker. The impressions of the Holy Spirit if disregarded today, will not be as strong tomorrow. The heart becomes less impressible, and lapses into a perilous unconsciousness of the shortness of life, and of the great eternity beyond.” The Desire of Ages, 489, 490.

Wednesday

POSSESSING A HEAVENLY GARMENT

  • What constitutes the wedding garment which all must have if they want to have a part in the marriage feast in heaven? Revelation 19:7, 8.

Note: “By the wedding garment in the parable is represented the pure, spotless character which Christ’s true followers will possess. … It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour. …

“This robe, woven in the loom of heaven, has in it not one thread of human devising. Christ in His humanity wrought out a perfect character, and this character He offers to impart to us.” Christ’s Object Lessons, 310, 311.

  • How do we obtain a righteous character? Isaiah 55:1; Matthew 5:6.

Note: “When a soul receives Christ, he receives power to live the life of Christ.” Christ’s Object Lessons, 314.

“Not by painful struggles or wearisome toil, not by gift or sacrifice, is righteousness obtained; but it is freely given to every soul who hungers and thirsts to receive it.” Thoughts from the Mount of Blessing, 18.

  • What does righteousness involve? 1John 3:7, 24; John 15:5.

 Note: “Righteousness is right doing, and it is by their deeds that all will be judged. Our characters are revealed by what we do. The works show whether the faith is genuine. …

“We may believe that the name of Jesus is the only name under heaven whereby man may be saved, and yet we may not through faith make Him our personal Saviour. It is not enough to believe the theory of truth. It is not enough to make a profession of faith in Christ and have our names registered on the church roll. ‘He that keepeth His commandments dwelleth in Him, and He in him. And hereby we know that He abideth in us, by the Spirit which He hath given us.’ ‘Hereby we do know that we know Him if we keep His commandments’ (1 John 3:24; 2:3). This is the genuine evidence of conversion. Whatever our profession, it amounts to nothing unless Christ is revealed in works of righteousness.” Christ’s Object Lessons, 312, 313.

Thursday

A BLESSED EXPERIENCE

  • Describe the glorious experience of those who accept Christ’s offer as recorded in Revelation 3:18. Revelation 19:8, 9.

Note: “The spotless robe of Christ’s righteousness is placed upon the tried, tempted, faithful children of God. The despised remnant are clothed in glorious apparel, nevermore to be defiled by the corruptions of the world. Their names are retained in the Lamb’s book of life, enrolled among the faithful of all ages. … These [faithful ones] are they that stand upon Mount Zion with the Lamb, having the Father’s name written in their foreheads. They sing the new song before the throne, that song which no man can learn save the hundred and forty and four thousand which were redeemed from the earth.” Prophets and Kings, 591.

  • What experience of Christ, while He was on this earth, is possible for us to have today? Psalm 40:8; John 15:10.

Note: “By His [Christ’s] perfect obedience He has made it possible for every human being to obey God’s commandments. When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life. This is what it means to be clothed with the garment of His righteousness.” Christ’s Object Lessons, 312.

Friday

PERSONAL REVIEW QUESTIONS

1     How can we honor our King as He invites us to unite our humanity with His divinity?

2    How are we sometimes like those who accepted the king’s invitation but had the wrong motive?

3    How does Jesus knock at the door of the heart, and what does He desire?

4    What is symbolized by the wedding garment, and how do we know if we are wearing it?

5    What does it mean to be clothed with Christ’s righteousness?

Bible Study Guides – Parables of the Master Teacher – The Fig Tree

by

August 11, 2019 – August 17, 2019

Key Text

“I tell you, Nay: but, except ye repent, ye shall all likewise perish” (Luke 13:5).

Study Help: Christ’s Object Lessons, 212–218.

Introduction

“The Lord wills not that any man shall perish, but that all shall come to Him and be saved. But instead of His loving-kindness softening and subduing the soul, many of the objects of His love and mercy are encouraged to more obstinate resistance. O, that men would remember that there is a limit to the forbearance of God!” The Review and Herald, December 7, 1897.

Sunday

A MOTIVE FOR A PARABLE

  • What event, that had just taken place in Jerusalem, was a motive for the presentation of the parable of the fig tree? Luke 13:1.

Note: “The hearers told Jesus of an event which had just caused great excitement. Some of the measures of Pontius Pilate, the governor of Judea, had given offense to the people. There had been a popular tumult in Jerusalem, and Pilate had attempted to quell this by violence. On one occasion his soldiers had even invaded the precincts of the temple, and had cut down some Galilean pilgrims in the very act of slaying their sacrifices.” Christ’s Object Lessons, 212, 213.

  • What shows that the Jews regarded misfortune as a punishment for sin? Luke 13:2, 4.

Note: “The Jews regarded calamity as a judgment on account of the sufferer’s sin, and those who told of this act of violence did so with secret satisfaction. In their view their own good fortune proved them to be much better, and therefore more favored by God, than were these Galileans.” Christ’s Object Lessons, 213.

Monday

A WARNING AND AN APPEAL

  • What warning and appeal did Jesus make in connection with His answer? Luke 13:3–5.

Note: “As Jesus talked with the disciples and the multitude, He looked forward with prophetic glance and saw Jerusalem besieged with armies. He heard the tramp of the aliens marching against the chosen city and saw the thousands upon thousands perishing in the siege. Many of the Jews were, like those Galileans, slain in the temple courts, in the very act of offering sacrifice. The calamities that had fallen upon individuals were warnings from God to a nation equally guilty. ‘Except ye repent,’ said Jesus, ‘ye shall all likewise perish’ (Luke 13:5). For a little time the day of probation lingered for them. There was still time for them to know the things that belonged to their peace.” Christ’s Object Lessons, 213, 214.

  • In His teachings, what did Jesus link with the warning of judgment? Luke 9:56; John 3:17.

Note: “Christ in His teaching linked with the warning of judgment the invitation of mercy.” Christ’s Object Lessons, 212.

  • What appeal does God make to us today? Ezekiel 18:31; 33:11.

Note: “Regeneration is the only path by which we can reach the holy city. It is narrow and the gate by which we enter is strait, but along it we are to lead men and women and children, teaching them that in order to be saved, they must have a new heart and a new spirit. The old hereditary traits of character are to be overcome. The natural desires of the soul must be changed. All deception, all falsifying, all evil-speaking must be put away. The new life, which makes men and women Christlike, is to be lived. We are, as it were, to swim against the current of evil.” This Day With God, 108.

“The Lord seeks to save, not to destroy. He delights in the rescue of sinners. ‘As I live, saith the Lord God, I have no pleasure in the death of the wicked’ (Ezekiel 33:11). By warnings and entreaties He calls the wayward to cease from their evil-doing and to turn to Him and live.” Prophets and Kings, 105.

Tuesday

A SYMBOLIC TREE

  • To confirm His warning and appeal, what parable did Jesus tell His hearers? Luke 13:6, 7. In what sense was the unfruitful fig tree a fit representation of the Jewish nation? Hosea 10:1.

Note: “The people of Christ’s day made a greater show of piety than did the Jews of earlier ages, but they were even more destitute of the sweet graces of the Spirit of God. …

“God in His Son had been seeking fruit, and had found none. Israel was a cumberer of the ground. Its very existence was a curse; for it filled the place in the vineyard that a fruitful tree might fill. It robbed the world of the blessings that God designed to give. The Israelites had misrepresented God among the nations. They were not merely useless, but a decided hindrance. To a great degree their religion was misleading, and wrought ruin instead of salvation.” Christ’s Object Lessons, 215.

  • What shows that the blame for their failure lay at their own doors? Acts 7:51–53.
  • How can we also be like the unfruitful fig tree? John 15:4, 5.

Note: “Like the pretentious fig tree, we may be covered with leaves but be destitute of fruit. While we know that the truth we hold is as firm as the everlasting hills, how many of us are ready to settle down upon the theory of that truth, without having evidence that Christ is in them, and they in Christ? How many are content to pass on from day to day without experiencing its sanctifying influence upon the heart, which leads to good works. …

“We should not only take hold of the truth, but let it take hold of us; and thus have the truth in us and we in the truth. And if this is the case, our lives and characters will reveal the fact that the truth is accomplishing something for us; that it is sanctifying us, and is giving us a moral fitness for the society of heavenly angels in the kingdom of glory. The truth we hold is from heaven; and when that religion finds a lodgement in the heart, it commences its work of refining and purifying.” The Signs of the Times, May 9, 1878.

Wednesday

A PERIOD OF ADDED PROBATION

  • How did the dresser of the vineyard plead with the owner? Luke 13:8.
  •  What parallel can be drawn between the days before the destruction of Jerusalem and the days before the end of human history? 2 Peter 3:9, 10.

 Note: “O the precious longsuffering of our merciful Saviour! O that each of the dear youth would appreciate the value of the soul that has been purchased at infinite cost on Calvary! O that each one would place a proper estimate upon the capabilities that have been given him of God! Through Christ you may climb the ladder of progress, and bring every power under the control of Jesus. … In spirit, in thought, in word, and in action, you may make manifest that you are moved by the Spirit of Christ, and your life may wield a power of influence over others.

“We are living in altogether too solemn a period of the world’s history to be careless and negligent. … You must pray, believe, and obey. In your own strength you can do nothing; but in the grace of Jesus Christ, you can employ your powers in such a way as to bring the greatest good to your own soul, and the greatest blessing to the souls of others. Lay hold of Jesus, and you will diligently work the works of Christ, and will finally receive the eternal reward.” Sons and Daughters of God, 118.

  • How did Jesus, in conclusion, show that they themselves as a nation had to decide their own fate? Luke 13:9.

Note: “Jesus did not in the parable tell the result of the gardener’s work. At that point His story was cut short. Its conclusion rested with the generation that heard His words. To them the solemn warning was given. ‘If not, then after that thou shalt cut it down’ (Luke 13:9). Upon them it depended whether the irrevocable words should be spoken. The day of wrath was near. In the calamities that had already befallen Israel, the owner of the vineyard was mercifully forewarning them of the destruction of the unfruitful tree.” Christ’s Object Lessons, 216.

Thursday

A WARNING FOR US TODAY

  • What warning should believers in the threefold message take from this parable? What efforts is the Lord still making in our behalf? Isaiah 27:2–4; Hosea 11:8, first part.

 Note: “The warning sounds down along the line to us in this generation. Are you, O careless heart, a fruitless tree in the Lord’s vineyard? Shall the words of doom erelong be spoken of you? How long have you received His gifts? How long has He watched and waited for a return of love? Planted in His vineyard, under the watchful care of the gardener, what privileges are yours! How often has the tender gospel message thrilled your heart! You have taken the name of Christ, you are outwardly a member of the church which is His body, and yet you are conscious of no living connection with the great heart of love. The tide of His life does not flow through you. The sweet graces of His character, ‘the fruits of the Spirit,’ are not seen in your life.” Christ’s Object Lessons, 216.

  • What sentence must finally be passed upon those who do not respond to God’s care and labor for them? Hosea 4:17; Revelation 3:16.

Note: “The heart that does not respond to divine agencies becomes hardened until it is no longer susceptible to the influence of the Holy Spirit. Then it is that the word is spoken, ‘Cut it down; why cumbereth it the ground?’ (Luke 13:7).” Christ’s Object Lessons, 218.

Friday

PERSONAL REVIEW QUESTIONS

1     Why did the Jews speak of calamity with secret satisfaction?

2    How must we change in order to be regenerated, fruitful trees in God’s garden?

3    When we fail to bear fruit in our life, how does this affect the world around us? What reflection does this have upon our religion?

4    How does the manner in which we use the powers given to us by God affect the fruit we bear in our life?

5    Even though we may be a member of the church, how can we be a fruitless tree in the Lord’s vineyard?