August 3, 2008 – August 9, 2008
Key Text
“And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness.” II Peter 1:5, 6.
Study Help: Christ’s Object Lessons, 272–283.
Introduction
“Faith, virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity are the rounds of the ladder. We are saved by climbing round after round, mounting step after step, to the height of Christ’s ideal for us.” The Acts of the Apostles, 530.
1 Against what class of professed believers are we warned? II Timothy 3:1–5.
Note: “Since the second angel proclaimed the fall of the churches, they have been growing more and more corrupt. They bear the name of being Christ’s followers; yet it is impossible to distinguish them from the world. Ministers take their texts from the Word of God, but preach smooth things. To this the natural heart feels no objection. It is only the spirit and power of the truth and the salvation of Christ that are hateful to the carnal heart. There is nothing in the popular ministry that stirs the wrath of Satan, makes the sinner tremble, or applies to the heart and conscience the fearful realities of a judgment soon to come. Wicked men are generally pleased with a form of piety without true godliness, and they will aid and support such a religion.” Early Writings, 273.
2 Why are false believers worse than unbelievers? Revelation 3:15, 16.
Note: “Halfhearted Christians are worse than infidels; for their deceptive words and noncommittal position lead many astray. The infidel shows his colors. The lukewarm Christian deceives both parties. He is neither a good worldling nor a good Christian.” Our High Calling, 348.
3 What is the ideal Christian life? Romans 12:9–14.
Note: “We are to compare our characters with the infallible standard of God’s law. In order to do this, we must search the Scriptures, measuring our attainments by the word of God. Through the grace of Christ, the highest attainments in character are possible; for every soul who comes under the molding influence of the Spirit of God, may be transformed in mind and heart. In order to understand your condition, it is necessary to study the Bible, and to watch unto prayer. The apostle says, ‘Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates.’ II Corinthians 13:5. Let not those who are ignorant remain in ignorance. They cannot remain in ignorance, and meet the mind of God. They are to look to the cross of Calvary, and estimate the soul by the value of the offering there made. Jesus says to all believers, ‘Ye are my witnesses.’ [Isaiah 43:10.] ‘Ye are laborers together with God.’ This being true, how earnestly should each one strive to make use of every power to improve every opportunity for becoming efficient that he may be ‘not slothful in business; fervent in spirit; serving the Lord.’ ” [Romans 12:11.] Fundamentals of Christian Education, 214.
4 What example do we have from the early Christians? Acts 2:42–47.
Note: “After the descent of the Holy Spirit the disciples went forth to proclaim a risen Saviour, their one desire the salvation of souls. They rejoiced in the sweetness of the communion with saints. They were tender, thoughtful, self-denying, willing to make any sacrifice for the truth’s sake. In their daily association with one another they revealed the love that Christ had commanded them to reveal. By unselfish words and deeds they strove to kindle this love in other hearts.
“The believers were ever to cherish the love that filled the hearts of the apostles after the descent of the Holy Spirit. They were to go forward in willing obedience to the new commandment: ‘As I have loved you, that ye also love one another’ [John 13:34.] So closely were they to be united to Christ that they would be enabled to fulfill His requirements. The power of a Saviour who could justify them by His righteousness was to be magnified.” Testimonies, vol. 8, 241.
5 Since we are living in the Laodicean era, in what situation may we find ourselves—and what hope does Christ offer? Revelation 3:18–20.
Note: “Love of self excludes the love of Christ. Those who live for self are ranged under the head of the Laodicean church who are lukewarm, neither cold nor hot. The ardor of the first love has lapsed into a selfish egotism. …
“Let us thank the Lord that while this class is so numerous, there is still time for repentance.” Our High Calling, 348.
6 What is God’s ideal for each one of us? Ephesians 6:10.
Note: “God’s ideal for His children is higher than the highest human thought can reach. The living God has given in His holy law a transcript of His character. The greatest Teacher the world has ever known is Jesus Christ; and what is the standard He has given for all who believe in Him? ‘Be ye therefore perfect, even as your Father which is in heaven is perfect.’ Matthew 5:48. As God is perfect in His high sphere of action, so man may be perfect in his human sphere.
“The ideal of Christian character is Christlikeness.” Counsels to Parents, Teachers, and Students, p. 365.
7 How can this ideal be accomplished? Matthew 7:13, 14; John 15:4, 5.
Note: “Without the divine working, man can do no good thing. God calls every man to repentance, yet man cannot even repent unless the Holy Spirit works upon his heart. But the Lord wants no man to wait until he thinks he has repented before he takes steps toward Jesus. The Saviour is continually drawing men to repentance; they need only to submit to be drawn, and their hearts will be melted in penitence.
“To man is allotted a part in this great struggle for everlasting life—he must respond to the working of the Holy Spirit. It will require a struggle to break through the powers of darkness, and the Spirit works in him to accomplish this. But man is no passive being, to be saved in indolence. He is called upon to strain every muscle and exercise every faculty in the struggle for immortality, yet it is God that supplies the efficiency. No human being can be saved in indolence.” Counsels to Parents, Teachers, and Students, 365, 366.
8 How can we be overcomers in our spiritual struggle? Ephesians 6:11–13.
Note: “In the Word of God are represented two contending parties that influence and control human agencies in our world. Constantly these parties are working with every human being. Those who are under God’s control and who are influenced by the heavenly angels, will be able to discern the crafty workings of the unseen powers of darkness. Those who desire to be in harmony with the heavenly agencies should be intensely in earnest to do God’s will. They must give no place whatever to Satan and his angels.
“But unless we are constantly on guard, we shall be overcome by the enemy. Although a solemn revelation of God’s will concerning us has been revealed to all, yet a knowledge of His will does not set aside the necessity of offering earnest supplications to Him for help, and of diligently seeking to cooperate with Him in answering the prayers offered. He accomplishes His purposes through human instrumentalities.
“God wants every one to stand with the whole armor on, ready for the great review.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1119.
9 What is the meaning of the “breastplate of righteousness”? Ephesians 6:14.
Note: “We must put on every piece of the armor, and then stand firm. The Lord has honored us by choosing us as his soldiers. Let us fight bravely for him, maintaining the right in every transaction. Rectitude in all things is essential to the welfare of the soul. As you strive for the victory over your own inclinations, he will help you by his Holy Spirit to be circumspect in every action, that you may give no occasion for the enemy to speak evil of the truth. Put on as your breastplate that divinely protected righteousness which it is the privilege of all to wear. This will protect your spiritual life.” Youth’s Instructor, September 12, 1901.
10 What are the other parts of our armor? Ephesians 6:15, 16.
Note: “ ‘Your feet shod with the preparation of the gospel of peace’ [Ephesians 6:15], you will be prepared to walk from house to house, carrying the truth to the people. Sometimes you will find it very trying to do work of this kind; but if you go forth in faith, the Lord will go before you, and his light will shine upon your pathway. As you enter the homes of your neighbors to sell or to give away our literature, and in humility to teach them the truth, you will be accompanied by the light of heaven. Learn to sing the simplest of songs. These will help you in house-to-house labor, and hearts will be touched by the influence of the Holy Spirit.” Review and Herald, November 11, 1902.
11 Mention two essential weapons with which Christians should continually be armed. Ephesians 6:18.
Note: “Men and women may reach a high standard, if they will but acknowledge Christ as their personal Saviour. Watch and pray, making a surrender of all to God. The knowledge that you are striving for eternal life will strengthen and comfort you both. In thought, in word, in action, you are to be lights in the world. Discipline yourselves in the Lord; for He has committed to you sacred trusts, which you cannot properly fulfill without this discipline. By believing in Jesus, you are not only to save your own souls, but by precept and example you are to seek to save other souls.” The Adventist Home, 96.
Additional Reading
“The simplicity of true godliness must be brought into the education of our young people, if they are to have divine knowledge to escape the corruptions that are in the world through lust. Those who are truly the followers of Christ, will not serve God only when it is in accordance with their inclination, but, as well, when it involves self-denial and cross-bearing. The earnest counsel given by the apostle Paul to Timothy, that he might not fail in doing his duty, should be set before the youth of today: ‘Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.’ [I Timothy 4:12.] Besetting sins must be battled with, and overcome. Objectionable traits of character, whether hereditary or cultivated, should be taken up separately, and compared with the great rule of righteousness; and in the light reflected from the word of God, they should be firmly resisted and overcome, through the strength of Christ. ‘Follow peace with all men, and holiness, without which no man shall see the Lord.’ [Hebrews 12:14.]” Christian Education, 113.
“The righteousness which Christ taught is conformity of heart and life to the revealed will of God. Sinful men can become righteous only as they have faith in God and maintain a vital connection with Him. Then true godliness will elevate the thoughts and ennoble the life. Then the external forms of religion accord with the Christian’s internal purity. Then the ceremonies required in the service of God are not meaningless rites, like those of the hypocritical Pharisees.” The Desire of Ages, 310.
“The time is not far distant when the test will come to every soul. The mark of the beast will be urged upon us. Those who have step by step yielded to worldly demands and conformed to worldly customs will not find it a hard matter to yield to the powers that be, rather than subject themselves to derision, insult, threatened imprisonment, and death. The contest is between the commandments of God and the commandments of men. In this time the gold will be separated from the dross in the church. True godliness will be clearly distinguished from the appearance and tinsel of it. Many a star that we have admired for its brilliancy will then go out in darkness. Chaff like a cloud will be borne away on the wind, even from places where we see only floors of rich wheat. All who assume the ornaments of the sanctuary, but are not clothed with Christ’s righteousness, will appear in the shame of their own nakedness.” Testimonies, vol. 5, 81.
“The knowledge of God is obtained from His word. The experimental knowledge of true godliness, found in daily consecration and service, ensures the highest culture of body, mind, and soul. This consecration of all our powers to God prevents self-exaltation. The impartation of divine power honors our sincere striving after wisdom that will enable us to use our highest faculties in a way that will honor God and bless our fellow men. As these faculties are derived from God, and not self-created, they should be appreciated as talents from God to be employed in His service.” Testimonies, vol. 8, 63.
©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.