March 6, 2005 – March 12, 2005
Memory Verse
“Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.” John 5:24.
Suggested Reading: Testimonies, vol. 8, 104–106; 247–251.
Introduction
In this lesson, we will conclude the study on the second advent church’s rejection of the Bible and the Spirit of Prophecy.
The following quotation had reference to the 1901 General Conference session: “One day at noon I [Ellen White] was writing of the work that might have been done at the last General Conference if the men in positions of trust had followed the will and way of God. Those who have had great light have not walked in the light. The meeting was closed, and the break was not made. Men did not humble themselves before the Lord as they should have done, and the Holy Spirit was not imparted.
“I had written thus far when I lost consciousness, and I seemed to be witnessing a scene in Battle Creek.
“We were assembled in the auditorium of the Tabernacle. Prayer was offered, a hymn was sung, and prayer was again offered. Most earnest supplication was made to God. The meeting was marked by the presence of the Holy Spirit. The work went deep, and some present were weeping aloud. . . .
“The speaker turned to those who had been praying, and said: ‘We have something to do. We must confess our sins, and humble our hearts before God.’ He made heart-broken confessions and then stepped up to several of the brethren, one after another, and extended his hand, asking forgiveness. Those to whom he spoke sprang to their feet, making confession and asking forgiveness. . . . The spirit of confession spread through the entire congregation. . . .
“No one seemed to be too proud to make heartfelt confession, and those who led in this work were the ones who had influence, but had not before had courage to confess their sins.
“There was rejoicing such as never before had been heard in the Tabernacle.
“Then I aroused from my unconsciousness, and for a while could not think where I was. My pen was still in my hand. The words were spoken to me: ‘This might have been. All this the Lord was waiting to do for His people. All heaven was waiting to be gracious.’ [Emphasis in original.] I thought of where we might have been had thorough work been done at the last General Conference, and an agony of disappointment came over me as I realized that what I had witnessed was not a reality.” Testimonies, vol. 8, 104–106.
1 According to the above reference, what was the Lord’s assessment of the attitudes of the leading men following the 1901 General Conference session? What similar experience did Jesus have with the Jewish church? John 5:39, 40.
2 What was not received because of the attitude of these men? See the Jewish similar experience in John 3:3–12.
3 What work needed to be done that was not done at the 1901 General Conference? Compare the experience of the Jews in John 12:40–43.
4 What great disaster occurred in 1902 because the leading men did not forsake their sins and humble their hearts at the 1901 General Conference? What did Jesus say would happen to the Jews because they refused to repent? Luke 19:41–44.
note: “Today I [Ellen White] received a letter from Elder Daniells regarding the destruction of the Review office by fire. . . . I was not surprised by the sad news, for in the visions of the night I have seen an angel standing with a sword as of fire stretched over Battle Creek. Once, in the daytime, while my pen was in my hand, I lost consciousness, and it seemed as if this sword of flame were turning first in one direction and then in another. Disaster seemed to follow disaster because God was dishonored by the devising of men to exalt and glorify themselves.” Testimonies, vol. 8, 97.
“At the General Conference, held in Battle Creek in 1901, the Lord gave His people evidence that He was calling for reformation. Minds were convicted, and hearts were touched; but thorough work was not done. If stubborn hearts had then broken in penitence before God, there would have been seen one of the greatest manifestations of the power of God that has ever been seen. But God was not honored. The testimonies of His Spirit were not heeded. Men did not separate from the practices that were in decided opposition to the principles of truth and righteousness, which should ever be maintained in the Lord’s work.” Ibid., 97, 98.
5 What was God’s purpose or desire in the burning of the two institutions in Battle Creek in 1902? What similar appeals to the Jews did the Lord make? Isaiah 55:5, 7; Malachi 3:7; Acts 3:19, 20.
note: “When the Battle Creek Sanitarium was destroyed, Christ gave Himself to defend the lives of men and women. In this destruction God was appealing to His people to return to Him. And in the destruction of the Review and Herald office, and the saving of life, He makes a second appeal to them. He desires them to see that the miracle-working power of the Infinite has been exercised to save life, that every worker may have opportunity to repent and be converted.” Testimonies, vol. 8, 102.
6 Why did Ellen White repeat, at the 1903 General Conference, the same vision that she presented at the 1901 General Conference? Why does God give repeated calls to repentance? 11 Corinthians 13:1–5.
comment: At the 1903 General Conference, in March and April, Ellen White repeated the theme of this vision, which revealed what might have been done. Here are a few of the words that she wrote: “In every institution among us there needs to be a reformation. This is the message that at the last General Conference I bore as the word of the Lord. At that meeting I carried a very heavy burden, and I have carried it ever since. We did not gain the victory that we might have gained at that meeting. Why?—. . . There were those at that meeting who did not see the work that needed to be done. If they had confessed their sins, if they had made a break, if they had taken their stand on vantage ground, the power of God would have gone through the meeting and we should have had a Pentecostal season.” The General Conference Bulletin, April 1, 1903.
7 What is the standard of character development that God requires of His people? Revelation 14:4, 5, 14; 11 Timothy 2:22; 1 Peter 1:22.
note: “God is in earnest with us. If the heart is pure, there will be purity of action and nobility of purpose in all the work done. Every mind is to be cleansed, every heart purified.” The General Conference Bulletin, April 1, 1903.
comment: The statements written between 1879 and 1903, in last week’s and this week’s lessons, reveal a trend in the leaders to reject the Bible and Spirit of Prophecy and to mold the work of the church according to their own ideas. By 1888, Ellen White refers to this attitude of rejection as “satanic,” and after the 1901 General Conference the observation is that no change was made. At the 1903 General Conference, on April 1, Ellen White referred to the January 3, 1903, vision and said that there was still no change in the attitudes of the leaders and ministers, even after the Review building was burned.
We see that as the Jews rejected Jesus and His word in the first advent movement, the leaders, ministers, and people rejected the testimonies of God’s spirit in the second advent movement.
8 Who does God say the people of our day are like? To see the similar development in the Jews, see Acts 7:51–54.
note: “When the Jews took the first step in the rejection of Christ, they took a dangerous step. When afterward evidence accumulated that Jesus of Nazareth was the Messiah, they were too proud to acknowledge that they had erred. So with the people of our day who reject the truth. They do not take time to investigate candidly, with earnest prayer, the evidences of the truth, and they oppose that which they do not understand. Just like the Jews, they take it for granted they have all the truth, and feel a sort of contempt for anyone who should suppose they had more correct ideas than themselves of what is truth.” The Ellen G. White 1888 Materials, vol. 1, 169, 170.
comment: As Jesus began an independent work among another class of people in Galilee, so in the second advent movement, God used Edward A. Sutherland and Percy T. Magan to begin an independent ministry in the South that was not to come under the control of the conference.
note: In writing about this, Ellen White stated: “When my advice was asked in reference to the Madison school, I said, Remain as you are. There is danger in binding every working agency under the dictation of the conference. The Lord did not design that this should be. The circumstances were such that the burden bearers in the Madison school could not bind up their work with the conference. I knew their situation, and when many of the leading men in our conferences ignored them, because they did not place their school under conference dictation, I was shown that they would not be helped by making themselves amenable to the conference. They had better remain as led by God, amenable to Him, to work out His plans.” Manuscript Releases, vol. 8, 202, 203.
9 In the above reference, to whom was the Madison school to be amenable? For the biblical principle, see Proverbs 3:6; James 1:5–8.
comment: It is clear from this statement that Sutherland and Magan could not work under the direction of the conference and still be amenable to God. In both the Old and New Testaments, God instructs His people to seek their counsel and instruction from Him.
10 What prophecy did Ellen White make concerning the church in 1904? What counsel given in Galatians 6:7, 8 would we do well to heed? See a similar experience that developed in the Jewish church in Matthew 23:37-39.
note: “Unless the church, which is now being leavened with her own backsliding, shall repent and be converted, she will eat of the fruit of her own doing, until she shall abhor herself.” Testimonies, vol. 8, 250.
11 Who, like the Jews, are in danger of rejecting the truth at the present time? For the example of the Jewish experience in rejecting the truth, see John 5:40; 12:37–41.
note: “Unless there is less of self, and far more of the Holy Spirit to take control of the minds and hearts of men who have stood in the foremost rank, there will be a failure on their part to walk out in harmony with the opening providences of God; they will question and quibble over any light that the Lord may send, and will turn away from the teachings of Christ, confiding in themselves, and trusting in their supposed knowledge of what is truth. As the Jews refused the light of the world, so many of those who claim to believe the present truth will refuse light which the Lord will send to His people.” The Ellen G. White 1888 Materials, vol. 1, 174.
comment: The Jews had the Light of life in their midst but rejected it. (John 3:19–21; 8:12.) As Jesus lived among the people during the first advent and was not accepted, so the Bible and Spirit of Prophecy live among God’s professed people today, and are not accepted.