David the Psalmist says, “I will praise Thee; for I am fearfully and wonderfully made: marvellous are Thy works; and that my soul knoweth right well.” Psalm 139:14. We are fearfully and wonderfully made, created by a God who is infinite in goodness.
One of the most wonderful gifts we have received is the ability to see. The eyes are a marvelous mystery to man. We cannot fully understand how they work.
Medical journals tell us about the eye: The photographic camera is patterned after it, but it is only a feeble approach to the eye itself. The sensitivity of the retina is adjusted to the intensity of the light, and the eye adjusts itself automatically to the varying amounts of light and to the distances near and far. It creates its own transparent skin to separate it from the outer world but to shut out no light. This covering will allow oxygen to pass through it and into the eye, but will not let it escape. It will allow carbon dioxide to escape, but will not allow it to enter. The eye imparts to the brain a perfect picture of everything in front of it with all of the vivid colors and teeming activities, and does it continuously so that the least motion is detected. These pictures are impressed upon the brain so vividly that the record of them remains as long as life lasts. The eye is an amazing thing!
The eye gives us the ability to see in color. God could have given us eyesight to see only in black and white. That would have been all right, but, oh, how much more wonderful is color! Color only comes by way of light. In other words, light produces color.
The Sight of Light
Is it necessary to have physical eyesight in this life to have physical life? Is eyesight necessary for spiritual life? The answer to both questions, interestingly enough, is that everyone who is blind is dependent upon those who see. This is true in the physical world as well as in the spiritual world.
What does God say is needful for us to have sight—physical sight or spiritual sight? “For with Thee is the fountain of life: in Thy light shall we see light.” Psalm 36:9. Light is necessary for sight.
What is God’s light that gives us sight? Psalm 119:105 tells us, “Thy word is a lamp unto my feet, and a light unto my path.” God’s Word, if we choose to believe it, is a light that gives us sight.
There is no sight in unbelief. Jesus said, “I am the Light of the world.” John 8:12. In John 1:14 we are told that “The word was made flesh, and dwelt among us.…Jesus, the Light of the world, came to give sight to those who know they are blind and who desire to see. “And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.” John 9:39.
There are some people who believe they can see when, in fact, they cannot. Jesus came to open the eyes of those who know that they are blind. Is it not wonderful that as you read through God’s Word, a picture builds before you of what is necessary for our salvation? God’s Word, indeed, is light to those who believe it.
What actually brings condemnation to mankind? “And this is the condemnation, that light is come into the world, and men love darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.” John 3:19, 20.
Choosing Darkness
If we, and every human being in the world, are condemned at last, we will not be condemned because we chose darkness. We will be condemned because we did not choose the light. To reject light is to reject Him who is the light of the world. It does not get any simpler than that. The gospel is good news, because it is so simple that even the little ones can understand it, if it is rightly told to them.
Isaiah 59 gives us a tremendous description of how heaven looks at this world and what it sees. It is a description of our world in the dark. “Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness. We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.” Verses 9, 10.
That is a description of this world, spiritually speaking. It is a description of the world that lies in darkness; that is what sin brings. Sin shuts the light away. “We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us. For our transgressions are multiplied before Thee, and our sins testify against us.…” Verses 11, 12.
Sin brings darkness. Darkness brings blindness. Blindness brings transgression. It is a cycle that continues from generation to generation to those who choose to love darkness rather than light.
When we combine Psalm 119:105, “Thy word is a lamp unto my feet, and a light unto my path,” with John 17:17, “Sanctify them through Thy truth: Thy word is truth,” what we see is simply that God’s Word is light, that light equals truth, and that truth gives us sight into the reality of the eternal world.
Ah, to See!
This, too, is a cycle. It can be a cycle as much as sin, darkness, blindness are a cycle. We can choose to have light and truth and sight and reality. We can choose that because the gospel is an alternative to sin.
God has allowed the light of His grace to cover this world through the life and death of His Son, that He might bring the light to a darkened world. The gospel of Jesus Christ is light; it is salvation, and it is reality.
Psalm 34:8 tells us another truth about light. “O taste and see that the Lord is good: blessed is the man that trusteth in Him.” Spiritual sight is not a profession, it is an experience. You can have a profession and be blind. You can have an experience and see.
Tasting is trusting, believing the Word. When we believe the Word, the Word becomes light to us. Then we can see where God wants us to walk.
To be satisfied with a profession or a form of godliness is to choose blindness. Let us look at what the blindness of the leaders in Israel, in Jesus’ day, caused them to do.
Out of Focus
What did they do in their blindness? “Howbeit,” Jesus said, “in vain do they worship Me, teaching for doctrines the commandments of men.” “Making the Word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.”
Mark 7:7, 13.
They put men’s laws in the place of God’s laws. Only blindness will do that! Only darkness would attempt to do such a thing. They put tradition above God’s Word. Spiritual blindness distorts our priorities and puts things totally out of focus.
“Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?” Matthew 23:16–19.
Did they have distortion in regard to their priorities? Oh, yes, they were totally out of focus, and yet they proclaimed themselves to be the children of God, the chosen of God, the light of the world, but their priorities were all upside down. Is it any different in our day?
What Possesses You?
In our day, among professed Christians, men are satisfied with a profession of truth rather than a possession of truth. You and I will never walk through one of those tall gates into the city of God without allowing the truth to possess us. You can hold this truth and walk around with the Bible that has all this light in it; you can put it in your mind; you can memorize it, but if it never gets to your heart, if it never possesses you, you are in the darkness. Possessing truth will take you from darkness into light.
Men today are satisfied with merely professing the truth, not allowing the truth to possess them. Men are satisfied with hearing God’s Word rather than doing it. They are satisfied with following religious leaders more than with following Jesus. That is a sad thing.
I do not care who the man is, he is not Jesus. One of the great distortions of our day is that we find Christians who profess the truth, who are defending a name and a church more than the truth. Is that a distortion of priority? Yes, it is. When we start compromising the truth, while defending an organization or a church, we are in darkness.
The Invitation
The message to Laodicea brings us up to date, as it were, because we are in the midst of the period of Laodicea. Laodicea has some serious priority problems. Laodicea has some serious eyesight problems. Jesus says to Laodicea, “Thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.” Revelation 3:17.
Laodicea says, I can see. God says, You are blind. Whom are we to believe, our leaders or God, our own understanding or God’s understanding? Do we have needs? Yes, we have tremendous needs. The description says we are wretched, miserable, poor, blind, and naked. Those are not complimentary statements. Yet, we are patting ourselves on the back for all the wonderful progress we think we have made in regard to the Three Angels’ Messages. Something is wrong with this picture.
Jesus gives a solution, because Jesus always has a solution. He has a solution for every problem that you and I have, no matter what sin it is. In verse 18 He says, “‘I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich. And white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear. And anoint thine eyes with eyesalve, that thou mayest see.’” You notice that He never forces us—He invites us. The gospel is an invitation from God in heaven who loves us supremely and who is looking out for only our best, our highest good. He will not force our choice, but He will counsel us. He will woo us because He loves us. The “gold tried in the fire” is faith that works by love in the midst of the fire, the fire of temptation, the fire of trial. The white raiment is the wonderful righteousness of Jesus. Truly, to receive Jesus is to receive His righteousness, and it is in receiving His righteousness, imputed and imparted, that we become like Him. His name alone will not save us. His name alone will not transform us, but His righteousness will. Jesus wants us to see—not in black and white, but in color, in reality—the things, that without faith, we cannot see.
Working In Harmony
What is the eyesalve that He wants to give us to help us see? It is His Holy Spirit. The Holy Spirit gives us the ability to see. “Howbeit when He, the Spirit of truth, is come, He will guide you into all truth.…” John 16:13. We have learned that truth is God’s Word, and God’s Word is light. This truth is reality, reality from the heavens of light. So He leads us into all truth, “for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will shew you things to come.” Ibid.
One–Two–Three
The Holy Spirit always works in harmony with God’s Word, with God’s truth. They always go together, always! John 16:8 tells us that God wants us, through His Holy Spirit, to see three things clearly. “And when He is come, He will reprove [convince] the world of sin, and of righteousness, and of judgment.”
First God wants us to clearly see what is sin. We have already seen that sin brings darkness, darkness brings blindness, and blindness brings sin. God wants the Holy Spirit to show us sin so we can understand what sin is, because He does not want us to be blind. Does that mean that He is going to show us sin in everybody else? No. He wants to help each of us to see our own sin so we will not be blind.
The second thing the Holy Spirit is to help us see clearly is righteousness. How is God going to show that to us? By His Holy Spirit, by His Word, and by His truth.
If we are separating ourselves from those, we cannot expect to see clearly. Even if we pray for the Holy Spirit, if we are not bringing our minds into contact with God’s will, we will not see clearly. There is always balance in salvation.
The third thing God wants us to see clearly is the judgment. He wants us to see that we will have to give a personal account to Him of what we have done in this earth. He wants everybody to understand that it is a personal account. We are not saved in groups. We are not saved in families. We are saved as individuals, and we will be judged as individuals. He wants us to understand our personal responsibility to Him.
Receiving Sight
How can a person, who recognizes that they are spiritually blind, receive their sight? We have alluded to it in some degree, but I want you to notice a few things. Let us look at a man who was physically blind, and then healed, and see what we can learn in regard to spiritual healing of our blindness.
“And they came to Jericho: and as He went out of Jericho with His disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. And when he heard that it was Jesus of Nazareth, he began to cry out and say, Jesus, thou Son of David, have mercy on me. And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me. And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; He calleth thee. And he, casting away his garment, rose, and came to Jesus. And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto Him, Lord, that I might receive my sight. [I want to see. I want to see the color. I want to see what You made.] And Jesus said unto him, Go thy way; thy faith hath made thee whole.” Mark 10:46–52.
Immediately he began to see! Immediately! What did he do after he could see? He “followed Jesus in the way.” Verse 52.
Are You Blind?
What can we learn about spiritual blindness in the physical healing of Bartimaeus? One thing about Bartimaeus, he knew that he was blind. That is number one. We have to recognize that we are blind. We have to know we are sick before we seek a physician. We must know and recognize that we are spiritually blind, that we need help.
Number two, as he cried out to Jesus, he believed that Jesus could heal him. When he cried out, the people said, Shhhh, shhhh. Shhhh, keep it quiet; do you not understand this is a man of God? What did Bartimaeus do? He cried out all the more!
Bartimaeus was determined. He wanted to see, and he knew and believed in his heart that Jesus could heal him. Nothing anybody said could change that faith. He was determined, and we must be determined if we want to see, spiritually. We must show God that we do want to see and that when we receive our spiritual sight, we will follow Him.
Taking Responsibility
I want you to notice, also, that Bartimaeus was being personally responsible. He did not ask anybody else to go to Jesus for him. His faith was laying hold of the Great Healer, personally. It must be personal; there is no proxy salvation! My wife cannot stand in for me, and I cannot stand in for her. It is personal. If we are going to see, then we must address Him personally.
Jesus said unto him, “Go thy way.” I know that he obeyed that command. How do I know? Because he was healed. He obeyed the command because he believed the word spoken to him.
Do we, when we confess our sins before God and in our heart forsake those sins, believe God when He says, I forgive you? We can, because He does. He is a God who is faithful, a God of His Word.
Notice in verse 51, Bartimaeus comes to Jesus. Is it evident that this man is blind? Yes. What does Jesus ask him when he comes over to Him? “What wilt thou that I should do unto thee?” Why does Jesus ask such a question? Because He wants us to personally bring our needs to Him. He wants us to verbally tell Him what are our needs. Does He know what you need right now? Does He know your sickness? Yes, physical or spiritual, He knows all about you, but we are to come to Him by faith and let Him know our needs. That is the way that we regain our spiritual eyesight—just like Bartimaeus regained his physical eyesight.
Compromising the Light
Bartimaeus had spiritual eyesight before he regained his physical eyesight. We can have the same spiritual eyesight. God’s program does not change. He is not dealing with dispensational salvation. He does not do one thing one time and then say, this is how we are going to do it next time. It is always the same. He says, I never change. I am the same yesterday, today and forever. (See Malachi 3:6; Hebrews 13:8.) How He saved Abraham is how He is going to save you and me—if we believe and allow Him to give us sight to see, because no one is walking through the gates into the Holy City without spiritual eyesight.
The light, we have already seen, is the most important factor to give us sight. Light and sight go together. A warning is given about compromising the light. This warning deals with losing our sight and how that could happen. “Yielding to temptation begins in permitting the mind to waver, to be inconstant in your trust in God. If we do not choose to give ourselves fully to God then we are in darkness. When we make any reserve we are leaving open a door through which Satan can enter to lead us astray by his temptations. He knows that if he can obscure our vision, so that the eye of faith cannot see God, there will be no barrier against sin.” Thoughts from the Mount of Blessing, 92. So we can lose our spiritual eyesight by compromising the light.
Mark 8:22–25 shows us that God wants us to see clearly, not dimly. “And He cometh to Bethsaida; and they bring a blind man unto Him, and besought Him to touch him. And He took the blind man by the hand, and led him out of the town; and when He had spit on his eyes, and put His hands upon him, He asked him if he saw ought. And he looked up, and said, I see men as trees, walking. After that He put His hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.”
Through the Eyes of Jesus
That is what Jesus wants us to see. He wants us to see men clearly. He does not want us to see men as trees, as just objects to pass by. He wants us to see men in their needs, so we can be used of God to help them. It takes spiritual eyes to see men like that.
What will God’s people eventually see? “Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.” Isaiah 33:20.
The New Jerusalem is a city that shall never pass away, never come to an end. It is a city that the redeemed shall some day see on the horizon as they approach it with Jesus. Can you see it on the horizon? We are told that there is One waiting in the city. When Jesus comes the second time, He comes with every angel from that city. There is only One person left there. It is God the Father, all alone, waiting, waiting, waiting for you. Only spiritual eyes will see that wonderful city some day. I want to have those eyes, because someday I want to see that city, and I do not want to see it from the outside in the second resurrection. I want to see the city on the inside, nevermore to leave.
I Shall See the King
Paul says, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” 1 Corinthians 2:9. But there is more to see! “Thine eyes shall see the king in His beauty: they shall behold the land that is very far off.”
Some day Jesus will be a reality to these human eyes. Some day, with our spiritual sight and His righteousness, we will be able not only to see the city but also to see the King. We are told in the inspired writings that some day Jesus is going to put a crown, personally, upon the head of every redeemed soul. (See The Spirit of Prophecy, vol. 4, 464.) That means you and me, if we choose to make our calling and election sure by allowing God to help us to see and to maintain our sight.
God would have us see clearly sin, righteousness, and judgment. May we each recognize our spiritual blindness and seek God’s healing hand.