“The Lord hath avouched thee this day to be His peculiar people, as He hath promised thee, and that thou shouldest keep all His commandments.”
Deuteronomy 26:18
God has a test for us, and if we come up to the standard, we shall be a peculiar people. The Sabbath draws a separating line between us and the world, not faintly but in plain, distinct colors. To those who have received the light of this truth the Sabbath is a test; it is not a human requirement, but God’s test. It is what will distinguish between those who serve God and those who serve Him not, and upon this point will come the last great conflict between truth and error. All who profess to keep God’s law should stand united in the sacred observance of His holy Sabbath. …
When the destroying angel was about to pass through the land of Egypt and smite the firstborn of both man and beast, the Israelites were directed to bring their children into the house with them and to strike the doorpost with blood; and none were to go out of the house, for all that were found among the Egyptians would be destroyed with them.
We should take this lesson to ourselves. Again the destroying angel is to pass through the land. There is to be a mark placed upon God’s people, and that mark is the keeping of His holy Sabbath. We are not to follow our own will and judgment and flatter ourselves that God will come to our terms. … That which looks unimportant to you may be of the highest consequence in God’s special plans for the preservation of your life or the salvation of your soul. God tests our faith by giving us some part to act in connection with His interposition in our behalf. To those who comply with the conditions His promise will be fulfilled. …
We are faithfully to teach our children God’s commandments; we should bring them into subjection to parental authority; and then by faith and prayer to commit them to God, and He will work with our efforts, for He has promised it. And when the overflowing scourge shall pass through the land, they, with us, may be hidden in the secret of the Lord’s pavilion.
“Remember the Sabbath Day”
“Remember the Sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.” Exodus 20:8–11
The fourth commandment is explicit. We are not to do our own work upon the Sabbath. God has given man six days for labor, but He has reserved the seventh to Himself, and He has pronounced a blessing upon those who keep it holy. On the sixth day, all needful preparation for the Sabbath is to be made. … All purchases should be made and all our cooking should be done on Friday. Let baths be taken, shoes be blacked, and clothing be put in readiness. The sick require care upon the Sabbath, and whatever it may be necessary to do for their comfort is an act of mercy, and not a violation of the commandment. … But nothing of our own work should be permitted to encroach upon holy time.
Sunday is generally made a day of feasting and pleasure seeking, but the Lord would have His people give the world a higher, holier example. Upon the Sabbath there should be a solemn dedication of the family to God. … Let all unite to honor God upon His holy day. …
If you go forward toward heaven, the world will rub hard against you. … Earthly authorities will interpose. You will meet tribulations, bruising of the spirit, hard speeches, ridicule, persecutions. Men will require your conformity to laws and customs that would render you disloyal to God. Here is where God’s people find the cross in the way to life. But if the Sabbath of the fourth commandment is sacred, if it is indeed, as brought to view in the third angel’s message, the sign between God and His people, we must be careful in every word and in every act to show God honor. …
The strong force of the downward current will sweep you off your feet unless you are united to Christ as the limpet to the rock.
Day of Delight and Blessing
“If thou turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the Lord, honorable; and shalt honor Him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father.” Isaiah 58:13, 14
The Sabbath … is God’s time, not ours; when we trespass upon it we are stealing from God. … God has given us the whole of six days in which to do our work, and has reserved only one to Himself. This should be a day of blessing to us—a day when we should lay aside all our secular matters and center our thoughts upon God and heaven.
But while we worship God, we are not to consider this a drudgery. The Sabbath of the Lord is to be made a blessing to us and to our children. They are to look upon the Sabbath as a day of delight, a day which God has sanctified; and they will so consider it if they are properly instructed. … They can be pointed to the blooming flowers and the opening buds, the lofty trees and beautiful spires of grass, and taught that God made all these in six days and rested on the seventh day and hallowed it. Thus the parents may bind up their lessons of instruction to their children so that when these children look upon the things of nature they will call to mind the great Creator of them all. …
We are not to teach our children that they must not be happy on the Sabbath, that it is wrong to walk out of doors. Oh, no. Christ led His disciples out by the lakeside on the Sabbath day and taught them. His sermons on the Sabbath were not always preached within enclosed walls. …
Many say they would keep the Sabbath if it were convenient to do so. But this day is not yours; it is God’s day, and you have no more right to take it than you have to steal my purse. God has reserved it, sanctified and blessed it; and it is your duty to devote this time to His service, to make it honorable, to call it a delight. In Heavenly Places, 150–152