Our Own Hearts Deceive Us

Two years ago, I installed an electric fence in the backyard at my home. My dog, Finn, wears a collar that receives a signal from a transmitter inside the house that reminds him, if he gets too close to the fence, to remain within its confines. A green light on his collar’s receiver flashes telling me it is receiving a strong signal.

The fence is a two-wire barrier. If Finn gets too close to the first strand, he receives a warning tone, and if he stops there, nothing further happens. But if he gets too close to the second strand, he receives a more powerful, though painless, incentive to remain in the yard. Let me share with you just how powerful it is.

Not long ago, I noticed that the green light on the receiver was flashing red. This meant that the battery was or very near dead. If Finn got too close to the fence, there would be a weak warning tone or maybe no tone at all nor any other deterrent to keep him inside the fence. Finn had the ability to leave the backyard any time he chose. However, as accustomed as he was to receiving the warnings, he didn’t know that. Yet.

I don’t know how long the battery was weak or dead, but I watched him for two days go outside, wander around the backyard, sometimes for a very long time, or sit in his special spot, surveying his domain. He never tested the fence, and he never crossed it.

That got me thinking about our sinful nature, besetting sins, and how we are too often so settled in our lives of sin that we do not recognize the opportunity to leave that life when it comes.

“The secret of Satan’s power over God’s professed people lies in the deceitfulness of the human heart.” The Signs of the Times, December 13, 1899

Our own hearts deceive us. If we are satisfied to stay as we are, then the devil’s work is easy, but when we realize that we have the chance to be made better, to be changed, then he opens the floodgates against us.

I thought this quote from a popular Christian movie explains it pretty well.

“Sometimes the devil allows people to live a life free of trouble because he doesn’t want them turning to God. Their sin is like a jail cell, except it is all nice and comfy and there doesn’t seem to be any reason to leave. The door’s wide open. Till one day, time runs out, and the cell door slams shut, and suddenly it’s too late.” (God’s Not Dead, Pure Fix Entertainment 2014)

“We must be sanctified through the truth, be wholly consecrated to God … . Every moment that we are not on our watch we are liable to be beset by the enemy and are in great danger of being overcome by the powers of darkness. Satan commissions his angels to be vigilant and overthrow all they can; to find out the waywardness and besetting sins of those who profess the truth, and throw darkness around them, that they may cease to be watchful, take a course that will dishonor the cause they profess to love, and bring sorrow upon the church. The souls of these misguided, unwatchful ones grow darker, and the light of heaven fades from them. They cannot discover their besetting sins, and Satan weaves his net about them, and they are taken in his snare.” Early Writings, 105

Lord, help us to depend upon You alone, and to turn away from Satan’s snares.

Christ’s Denunciation of the Pharisees

When Christ came to the world, moral power was at a low ebb. The Jews as a people were not spiritually minded. Their hearts went out after their idols—supremacy, wealth, and worldly honor. The teachers of the nation interpreted the Scriptures according to their cherished ideas. They taught that the Messiah was to come as an earthly prince, who would reign on David’s throne, and crush the heathen under Him. They led the people to believe that God would stretch out His arm in their behalf according to His promise, while they did not comply with the conditions of that promise. So far had they separated themselves from God by their wicked works, by their pride and self-righteousness, their oppression of the poor and needy, their hatred and jealousy, that spiritual things were not discerned.

The angels did not announce the birth of Christ to those who claimed to have great light and knowledge. The rabbis who explained the law in the synagogue—those who above all others should have been intelligent in regard to the coming of the Messiah and the manner of His appearing—knew nothing of the Babe cradled in the manger. Had the angels appeared to them with the good tidings of great joy, telling them the wonderful story of the Babe of Bethlehem, they would have rejected the message with contempt. Such humble birth was not according to their lofty ideas. Therefore, the Lord of glory passed by the self-exalted, the men intoxicated with self-love and worldly honor, and came to the men who were humble, who would receive the heavenly messengers and the tidings that were to echo to earth’s remotest bounds.

It was to the humble shepherds that the birth of Christ was first made known. While they were watching their flocks on the hills of Bethlehem, “lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the Babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men.”

The manner of Christ’s first advent, and the condition of those to whom the joyful tidings came, is a lesson we shall do well to study. The Lord does not honor those who honor themselves. He does not give His precious light to those who will not make a right use of it—who use it to honor themselves, in the place of exalting the Lord God of Israel. Those whom the Lord has blessed with great privileges are to be pure and humble and undefiled. The humility of the world’s Redeemer is solemn and instructive. He was the Majesty of heaven, yet while on earth, He was unhonored and almost unknown. The light of the world, the heir of glory, He was despised and rejected of men.

As we trace the course pursued by the scribes and Pharisees, and see the light and privileges granted them, we are led to inquire, How could those teachers read the word of God without perceiving the truths which it teaches? Upon these men was placed the responsibility of explaining the law in the synagogue; but Christ declared, “Ye do err, not knowing the Scriptures, nor the power of God.” Ye teach for doctrine the commandments of men. The sayings of men, coming down through the rabbis from age to age, had molded their religious worship. Traditions were constantly increasing, which kept the mind in a state of questioning and controversy over the most trivial matters. New laws were constantly being enacted, and the people were taught to regard them as the requirements of God, until a mechanical service became the sum of their religion and their worship. Many of these laws were not committed to writing, and exaction after exaction was added until a most unreasonable mass of maxims and fables was brought together. He who attempted to bring forward scriptures that conflicted with these laws and traditions, was condemned as if he had refused to accept a “Thus saith the Lord.” This education of the rabbis was well-pleasing to Satan; for through them he was preparing the way so that when Christ should come to the world, He would be rejected by His own nation.

Christ designed that His disciples should have an education altogether different from that which they had received from the scribes and Pharisees. He accused these men of teaching many things contrary to the law. “The scribes and Pharisees sit in Moses seat,” He said; “all therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi. But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. … He that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.”

When the question was asked, “Why do Thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread,” Christ answered them, “Why do ye also transgress the commandment of God by your tradition? For God commanded, saying, Honor thy father and thy mother: and, He that curseth father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; and honor not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoreth me with their lips, but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men.” Thus Christ showed the comparative value of the law of God and their traditions.

“Woe unto you, scribes and Pharisees, hypocrites,” Christ continued; “for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.” Do we not find just such teachers in our day, men who will not obey the plainest statement of the word, and who, after they have turned from the light of God themselves, do their utmost to lead others into the same path? They manifest the same spirit toward those who keep God’s commandments that the scribes and Pharisees manifested toward Christ. How earnest are these transgressors of God’s law to hedge up the way of those who would accept Christ. They will not enter in themselves, and those who would enter in they hinder.

“Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretense make long prayers: therefore, ye shall receive the greater damnation.” There are many who claim to be sanctified, but who are not. Shall we receive their testimony? If they are holy, their testimony will be in accordance with the divine will; their prayer will be the prayer of Christ, “Sanctify them through Thy truth; Thy word is truth.”

What shall be the detector of character in these last days?—“Ye shall know them by their fruits.” “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.” If men come to us, making void the law of God, we may know that their sanctification is worth just as much, when weighed in the balances of heaven, as were the long, pretentious prayers of the Pharisees.

“Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. … Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchers, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.”

These fearful denunciations were made upon the Jews, because, while teaching the law of God to the people, they were not doers of the word. Had they kept the law of God, they would have discerned Christ and His mission. So it is in our day. There are those who walk in darkness when light shines from every page of the written word. They study the Scriptures that they may interpret them to suit themselves. They sink the Scriptures to their own perverted ideas. They are not honest. They doubt that which they have every reason to believe. They become reasoners in doubt, experts in finding fault. God’s word is misinterpreted, misstated, misapplied, and has no power upon the life and character.

If professed Christians really believe in God, they will not disregard His commandments. Christ says: “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever, therefore shall break one of these least commandments, and teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.” The Review and Herald, August 29, 1899

A Search for an Undistorted Version of this Spiritual Truth

What a profound Bible truth—without Jesus I am a lost soul. There is nothing within me that I could achieve that would make me worthy of being granted eternal life. If I would be taken to heaven as I am in this sinful condition, I would only stain that high and lofty place. What can I do to be saved, but most importantly what I must understand is, from what do I need to be saved?

Statement

Justification by faith is God’s provided tool to each one of us to bring about our restoration to the perfection of creation, saving us from sin, which is a distortion of His loving work, and making us fit again to be re-instituted in the New Jerusalem.

Example

Justification is the complete act of pardoning someone for a fault or omission on their part. For example, if a student is absent from school one day, the teacher will require the student to provide an excuse to justify his absence. The student must bring a justification note on the following day validated by an adult who proves the veracity of cause for the young one to miss class. For instance, if the cause of the absence was an illness or health problem, the person providing the justification should be a doctor for it to be valid. It would be unacceptable that a medical justification note would be signed by another classmate of the student in question.

Once a student’s absence is justified by a responsible adult and submitted to the teacher, the student may be reinstated in class to continue with his studies. This justification for this particular situation does not excuse the student from indefinitely missing classes, nor does it grant him a certificate of achievement after the end of the school year. The justification merely excuses the student for the specific absence, preventing removal from the class. Furthermore, the justification does not give the student permission to continue missing classes whenever he wishes, nor does it exempt him from preparing for exams.

Parallelism

In short, justification is a request for excuse or apology for the infraction committed by failing to comply with what has been established.

With this background, we can see how this legal framework centers on the work that Jesus, God the Father, and the Holy Spirit perform to restore us to the state of original perfection.

Sin and Consequences

As the absolute judge in this tribunal, we find God the Father, who has established His law as the standard of conduct for all created beings, indissoluble and perfect. The law establishes that upon violating one of its precepts, the transgressor must die; therefore, the punishment for one who transgresses God’s law is death.

Adam and Eve were created in complete harmony with God’s law. There was no need for them to require a justifier nor did they need justification before God, since they had never committed a sin nor disobeyed the law in any way. They could see God face to face and be accepted into His presence because of their perfect, untainted condition.

By violating a precept of God’s law, Adam and Eve broke that perfect bond between their own existence and compatibility with God’s law, becoming liable to execution for their disobedience. From our first parents and now each one of us, we face the same condemnation that Adam and Eve received.

Divine Grace

It is here, thanks to and solely due to the unique and unconditional love of God the Father, Jesus, and the Holy Spirit toward each one of us, a love that we can understand as divine grace and undeserved mercy is bestowed upon us. To give us hope of eternal life, the Deity of the Godhead set in motion the Plan of Redemption for our rescue, thus removing us from the condemnation of eternal death, the consequence of our own disobedience to God’s requirements; giving us a second chance to live in perfect harmony and obedience to God’s law.

Restoration and Redemption

Jesus interceded on behalf of disobedient humanity. Standing before God the Father, He was willing to receive the punishment of death in our place.

To be able to fully reconcile man to God, it was necessary for Jesus Himself to leave heaven and come to this earth that He might experience the results of our fallen condition and to become a part of the human race, which had become captive to sin.

The role of the Holy Spirit, as the indwelling power of divine Providence, would strengthen Jesus in His decision to obey God’s law and grant Him a life of victory over sin while living on this earth surrounded by sinners.

In being exposed to temptation, Jesus gained an understanding of our human weakness firsthand. He therefore identified Himself with our current condition. While He chose at every step of this earthly way to obey all the requirements of God’s law and live a perfect life before God’s eyes, He became familiar with our frailties and struggles.

Finally, taking our place, He willingly accepted execution and death for the sins and disobedience we are guilty of. In this way, He now stands before the Father as the authorized Advocate to sign our much-needed justification note excusing us from our transgression. Thus, He grants us a second chance to make things right in this life. We are renewed within ourselves through the power of the Holy Spirit who now dwells in us. He empowers us, as a renewed being, restored to the image of God, to live in harmony and obedience to His law, just as it was in the beginning.

Just as the Holy Spirit empowered Jesus to live a perfect life of obedience to God’s law, this same Holy Spirit can grant us the transforming power to bring about a new birth in us. Thus, we are delivered from that captivity to sin and brought back into a new life of harmony with the original plan of creation and perfection.

Point of Thought

Justification by faith comprehends the work of the Godhead in our behalf to first pardon us from our faults and then, along with our own choice, to empower us to live in harmony with the laws of heaven, reconciled to God.

Bible

We can compare the previous statements with the following verses from the Bible in order to obtain a Biblical foundation. We can find additional explanation in the Spirit of Prophecy quotations.

– Sin

– Consequences of Sin

– Grace

– Justification

– Sanctification

– Salvation

Sin

Individual transgression and disobedience of God’s law.

“Whoever commits sin also commits lawlessness, and sin is lawlessness.” 1 John 3:4

Consequences of Sin

The consequence of transgressing and disobeying God’s law is separation from God and ultimately death.

“Behold, the Lord’s hand is not shortened, that it cannot save; nor His ear heavy, that it cannot hear. But your iniquities have separated you from your God, and your sins have hidden His face from you, so that He will not hear.” Isaiah 59:1, 2

“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23

“The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the sons. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.” Ezekiel 18:20

“For all have sinned, and come short of the glory of God.” Romans 3:23

“Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.” Romans 5:12

Grace

An undeserved gift. God’s goodwill to forgive and divine initiative to give us a second chance for eternal life.

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” Ephesians 2:8, 9

“For the grace of God that brings salvation has appeared to all men.” Titus 2:11

“Where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.” Colossians 3:11

“I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain.” Galatians 2:21

“I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel.” Galatians 1:6

Justification

This is what only God can do in our favor and is essential within the Plan of Salvation. Jesus lived a perfect life through the power of the Holy Spirit, in obedience to God’s Law. He lived a life without the stain of sin, and therefore was accepted by the Father as righteous. For this reason, nothing and no one can justify us before the Father except Jesus. No good work from our own part justifies us. Only our faith in the work Jesus is performing in us and with us is what allows us to appropriate and receive justification.

“Therefore, we conclude that a man is justified by faith apart from the deeds of the law.” Romans 3:28

“For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin; He condemned sin in the flesh.” Romans 8:3

“Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. Therefore, by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.” Romans 3:19, 20

“Knowing that a man is not justified by the worlds of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.” Galatians 2:16

“And he brought them out and said, ‘Sirs, what must I do to be saved?’ So, they said, ‘Believe on the Lord Jesus Christ, and you will be saved, you and your household.’ Then they spoke the word of the Lord to him and to all who were in his house. And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized. Now when he had brought them into his house, he set food before them; and he rejoiced having believed in God with all his household.” Acts 16:30–34

“Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, ‘Men and brethren, what shall we do?’ Then Peter said to them ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.’ ” Acts 2:37–39

“For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.” Romans 4:13

Sanctification

It is the work that Jesus, through the Holy Spirit, performs in us, that provides the basis for a new life. We choose to obey and walk in harmony with God’s Law. God does not force this decision. It is a synergistic mechanism for an end goal that integrates God and man.

The degree of responsibility we have for our sanctification corresponds to the degree of willingness we have to be changed.

The word of God reveals how we are reconciled to God.

“However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.” John 16:13

“For this is the will of God, your sanctification, that you should abstain from sexual immorality.” 1 Thessalonians 4:3

“But now having been set free from sin, and having become slaves to God, you have your fruit to holiness, and the end, everlasting life.” Romans 6:22

“Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord.” 1 Thessalonians 5:23

“I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” Romans 12:1, 2

“Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.” Hebrews 13:20, 21

“Repent therefore, and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord.” Acts 3:19

“And when He has come, He will convict the world of sin, and of righteousness, and of judgment.” John 16:8

“Likewise, the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought: but the Spirit Himself makes intercession for us with groanings which cannot be uttered.” Romans 8:26

“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age. Amen.” Matthew 28:19, 20

“And so, all Israel will be saved, as it is written: ‘The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob; for this is My covenant with them, when I take away their sins.’ ” Romans 11:26, 27

“If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness, he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.” 1 Timothy 6:3–5

“Knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.” Romans 6:6

“But if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live; he shall not die. None of the transgressions which he has committed shall be remembered against him; because of the righteousness which he has done, he shall live. ‘Do I have any pleasure at all that the wicked should die?’ says the Lord God, ‘and not that he should turn from his ways and live?” Ezekiel 18:21–23

Salvation

It is the result of Divine grace manifested in justification and sanctification. Salvation is having experienced the new birth and being a new creation in Christ Jesus. We are finally saved from our past.

“Jesus answered, ‘Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.’ ” John 3:5

“Therefore, if anyone is in Christ, he is a new creature; old things have passed away; behold, all things have become new.” 2 Corinthians 5:17

“And with many other words he testified and exhorted them, saying, ‘Be saved from this perverse generation.’ ” Acts 2:40

“And she shall bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.” Matthew 1:21

“For I am not ashamed of the gospel of Christ: for it is the power of God to salvation for everyone who believes, for the Jew first, and also for the Greek.” Romans 1:16

“ ‘Come now, and let us reason together,’ says the Lord, ‘Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool. If you are willing and obedient, you shall eat the good of the land.’ ” Isaiah 1:18, 19

“And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.” Revelation 12:17

“To him who overcomes will I grant to sit with Me in My throne, as I also overcame and sat down with My Father in His throne.” Revelation 3:21

Spirit of Prophecy

About Repentance:

“But sorrow had not worked true repentance. The people mourned because their sins had brought suffering upon themselves, but not because they had dishonored God by transgression of His holy law. True repentance is more than sorrow for sin. It is a resolute turning away from evil.” Patriarchs and Prophets, 557

About the Victory of God in His Children

“When the plan of salvation was revealed to the angels, joy, inexpressible joy, filled heaven. The glory and the blessedness of a world redeemed outmeasured even the anguish of the Prince of Life. Through the celestial courts echoed the first strain of that song that angels sang above the hills of Bethlehem—’Glory to God in the highest, on earth peace, good will to men.’ And the lost pair in the garden of Eden, standing as criminals before the righteous Judge, waiting the sentence their transgression merited, heard the first notes of the divine promise. Before the life of toil and sorrow which sin had brought upon them was depicted before them, before the decree that the wages of sin is death was pronounced, they heard the promise of redemption. Though they must suffer from the power of their mighty foe, still through the merits of Christ they could look forward to victory. The mystery of the gospel was spoken in Eden, when God said to the serpent, ‘I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.’ If Satan could have touched the head with his specious temptations, the human family would have been lost; but the Lord had made known the purpose and plan of the mystery of grace, declaring that Christ had bruised the serpent under His feet.” The Signs of the Times, February 13, 1893

About the Kingdom of Grace

“The kingdom of grace was instituted immediately after the fall of man, when a plan was devised for the redemption of the guilty race. It then existed in the purpose and by the promise of God; and through faith, men could become its subjects. Yet it was not actually established until the death of Christ. Even after entering upon His earthly mission, the Saviour, wearied with the stubbornness and ingratitude of men, might have drawn back from the sacrifice of Calvary. In Gethsemane, the cup of woe trembled in His hand. He might even then have wiped the blood-sweat from His brow, and have left the guilty race to perish in their iniquity. Had He done this, there could have been no redemption for fallen men. But when the Saviour yielded up His life, and with His expiring breath cried out, ‘It is finished,’ then the fulfillment of the plan of redemption was assured. The promise of salvation made to the sinful pair in Eden was ratified. The kingdom of grace, which had before existed by the promise of God, was then established.” The Great Controversy (1888), 347, 348

Summary

In spite of the many arguments brought by scholastic debates, the simple consistent point of the Bible and the Spirit of Prophecy is that we can only find the hope of salvation when we realize that our own rebellion against God and His law is what has separated us from Him. This consistent line of thought throughout the Scriptures establishes justification by faith and the doctrine regarding salvation.

Sin is breaking the law of God. We are condemned by that transgression to death. Jesus took that damnation upon Himself and died in our place. The Holy Spirit now appeals to our conscience so that we might see our true wicked condition, living a life in transgression of God’s word, that keeps us separated from Him. As we see our extreme doom, we beg God to forgive our sins and ask Him to cleanse us by the blood of Jesus.

As the promise of God is fulfilled: “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” 1 John 1:9, the Holy Spirit now convinces us to seek conversion and righteousness. “And when He is come, He will reprove the world of sin, and of righteousness, and of judgment.” John 16:8. Through His power we may have victory over sin and live a life of obedience.

Victory requires a constant, moment-by-moment experience of surrendering to the will of God. As long as we distrust ourselves and cling to our Saviour for help, this work of the Holy Spirit can continue in us. When Peter took his eyes off Jesus and focused on his own power, achievement, and delight, he sank into the depths of the raging sea. It was only by grasping the hand of Christ that he was saved from the waves. The continual connection through the Holy Spirit was, in the end, what saved Peter from spiritual death. And we are promised the same.

At the very end, we realize that we are our own enemy and we need to be saved from our own rebellion.

That’s why we can never say, “once saved always saved.” The surrendering of self to the will of God, is an act of choice at every step of the way. Nevertheless, if we do this, we have the assurance indeed that in Christ we are more than conquerors.

Esteban Salazar is a preventive medicine and lifestyle coach with more than 25 years of experience. His work has expanded as an international speaker and featured guest in many TV and radio shows around the world. He has a bachelor’s degree in Health Ministries and Nutrition from Hartland College in Virginia and also completed additional studies at the E. I. Institute of Applied Chemistry in Mittlesinn, Germany. He enjoys country living with his wife Maritza in the Sierra region of Ecuador, South America. He loves playing the piano, traveling, and vegan cuisine.

Must I Be Crucified?

Tempted by our natural, sinful nature to sin and enticed to sin by the devil and influenced by the world around us, we must understand our natural, sinful nature because it has everything to do with our eternal destiny.

Paul wrote this interesting statement, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” Galatians 2:20

One of the most horrible forms of death ever invented by the devil was crucifixion; not actually death, it is a living death. A person can live, hanging on a cross, for days.

The apostle James was crucified, but while on the cross, he preached for two or three days before he died to the people who came to see him die. So, a cross did not mean death right away. Unable to do anything because the person is nailed to it, a crucifixion does not injure any of the vital organs of the body. The heart will still beat. The brain continues to function, as do the liver and kidneys. The nails are strategically placed so that when they are driven into the flesh, major arteries are missed, so there is minimal blood loss. And by pushing up against the cross, your lungs will still inhale and exhale air. Soon enough, however, the legs of the person being crucified are almost always broken so that he can no longer push up, and eventually he would die from a slow, agonizing asphyxiation. This was the fate of the two thieves who died with Christ.

Paul says, I am crucified with Christ so I am no longer alive, it is Christ who lives in me. The consequence of this relationship—my death and His life—is that my natural, sinful self must die, and, by faith in Jesus Christ, I am given the ability to live His life of righteousness in place of my life of selfishness and sinfulness.

Paul’s main point in Galatians 2:20 is that he has died. He no longer lives the life he once lived, driven by his natural, sinful nature. That life was gone, and in its place, Paul accepted Christ as the Ruler of his heart. Paul knew that he could not continue to live as he had been living. His life had to be changed, and this Paul could not do alone.

While hanging on the cross, Jesus was mocked. The people jeered, “Come down and save Yourself. He says He can save us, but He can’t even save Himself.” Little did they know that what they meant as a taunt, Christ could have done. They didn’t believe in Him, that was obvious. They had rejected Him and the gift of salvation He offered by dying on the cross. He could have summoned the entire heavenly host, who waited for just such a moment, to take Him back to heaven, leaving mankind to fend for itself and eventually to destroy itself. This world, all of us living in it, are safe today with the opportunity of salvation still available because Jesus wouldn’t come down from the cross.

Jesus had to die to pay the penalty demanded by sin (Romans 6:23), but it is equally important to understand that He lived His life to show us the only true example of victory in living a righteous life.

We, however, want to be in charge, and that, my friend, is when the trouble starts.

During the late 1800s and early 1900s, John Harvey Kellogg was a leading Adventist physician. The world’s most famous people of the time came to the Battle Creek Sanitarium to be healed from their diseases by Dr. Kellogg; and what he did was marvelous. He became renowned throughout the world for His work. Sadly, however, it was this worldly fame that caused him to spiritually lose his way.

In 1887, Mrs. White wrote to him, “The Christian’s life is a strangely-mingled scene of sorrows and joys, disappointments and hopes, fears and confidence. There will be much dissatisfaction with self, as he views his own heart so deeply stirred, surged with passion that it seems to bear all before it and then follows remorse and sorrow and repentance followed by peace and deep hidden joys, because he knows as his faith grasps the promises that are revealed in God’s word that he has the forgiving love of a longsuffering Saviour. And that Saviour he seeks to bring into his life, weave into his character.

“It is these revealings, these discoveries of God’s goodness that makes the soul humble and leads it to cry out in gratitude, I live, yet not I, for Christ liveth in me, we have reason to be comforted. Severe outward trials may press around the soul where Jesus lives. Let us turn to Him, for the consolations He has promised for us in His word.

“The nether springs of hope and comfort may appear to fail us, but the upper springs which feed the river of God are full of supply and can never be dried up. God would have you [Kellogg] look away from the cause of your afflictions [mainly coming from leading ministers and leaders in the church] to Him who is the owner of soul, body, and spirit. He is the lover of the soul. He knows the value of the soul. He is the true vine, and we are the branches. We shall have no spiritual nourishment only as we draw it from Jesus who is the true life of the soul.” Battle Creek Letters, 8, 9

There were significant differences between Adventism and Dr. Kellogg’s personal theological beliefs, and these differences caused issues between him and the Adventist church. His book The Living Temple was sharply criticized by Mrs. White because of his pantheistic ideas as stated in the book. By 1907, conflicts between Dr. Kellogg, A. G. Daniells, and others in the church, led to Dr. Kellogg being disfellowshipped, and resulted in a schism in the church. Dr. Kellogg retained control of the Battle Creek Sanitarium and the American Medical Missionary College, while continuing to promote Adventist health ideas at those institutions. (wikipedia.org/wiki/John_Harvey_Kellogg)

Passion comes. Desire is strong. So easily swayed by the desire within to sin and enticed from without by the excitement of the world to sin. But then, recrimination: Why did I do that? Why did I say that? Why did I think that? Why did that happen? I didn’t mean it. Lord, I’m so sorry, please forgive me. I won’t do it again. But even sorrow and repentance mean little if there is no transformation in the life—sin, confess, repent, repeat.

How do we reach the point where we stop this continual up and down experience? How do we submit to the transformation wrought by love?

Jesus said, “ ‘When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none. Then he says, “I will return to my house from which I came.” And when he comes, he finds it empty, swept, and put in order.  Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So, shall it also be with this wicked generation.” ’ ” Matthew 12:43–45

Jesus is talking in these texts about the man who listened to the preaching of John the Baptist and Jesus. He is touched by what he heard and influenced to determinedly remove from his life the evil spirit that had long controlled him. He praised God for His love and grace, and sought to follow Him only, allowing the Holy Spirit to control his life.

As long as the man praises God and surrenders himself to the Holy Spirit, the evil spirit stays away. But one day, the evil spirit came back to check on the man. He finds that he no longer praises God. The Holy Spirit is gone. This man had not entered into a covenant relationship with God even though he has had a lot of religious influence in his life. Sadly, the evil spirit finds the house is empty, and so he comes back, but not alone. The text says that he came back with seven evil spirit friends. Together, they all move in with the man, making the man worse now that he was before.

“We may leave off many bad habits, for the time we may part company with Satan; but without a vital connection with God, through the surrender of ourselves to Him moment by moment, we shall be overcome. Without a personal acquaintance with Christ, and a continual communion, we are at the mercy of the enemy, and shall do his bidding in the end.” The Desire of Ages, 324

There are two supernatural powers seeking for control of the world and all who live in it. As we approach the end of time, this spiritual battle becomes fiercer and more bitter. Spiritual war, for the souls and bodies of men and women is taking place all over the world. This spiritual war is between Christ and Satan—the heavenly host and the host of darkness, the servants of Christ and the servants of Satan. Unless we are connected with divinity, the devil will be in control of us. Moment by moment we must be fully surrendered to Christ or we will be overcome, at the mercy of the enemy and doing his bidding in the end. We are not able to deal with our own fallen, sinful nature alone. We must have divine help.

“All have the same sinful nature. All are liable to make mistakes. No one is perfect. The Lord Jesus died for the erring, that they might be forgiven. It is not our work to condemn … but to save.” Manuscript Releases, Vol. 18, 334, 335

“The work of repairing souls broken down through errors, through manifest sin, is the most difficult we can do. Some pet sin has been cultivated which has taken the lines of control, one bad habit has not been vigorously fought and conquered, and oh, how hard [it is] to efface the bruises that soul has sustained.” The Upward Look, 162

Here are represented those who are spiritually sick, having been overtaken by some type of sinful habit that has control of their mind.

“As it is written: ‘There is none righteous, no, not one; there is none who understands; there is none who seeks after God. They have all gone out of the way; they have together become unprofitable; there is none who does good, no, not one.’ ” Romans 3:10, 11

Everyone wants to help someone in need, but they interpret experiences with a filter made up of their own background, training, and life experiences. One of the biggest problems in helping the sick is that few understand the spiritual component of the problems we face. Jesus, the Spirit of Prophecy, the apostles all teach that if some pet sin has taken control of a person’s life, they can never be free unless they are set free by divine power.

A psychologist wants to shape the mind to understand why a man has a sinful habit and what exercises can be used to gain control over it.

A nutritionist wants to plan a diet that will make him healthier in order to fight the habit.

A physical therapist wants to use therapy to make him stronger in the fight against the habit.

A surgeon wants to operate and remove the sinful habit.

An internist wants to use medicine to destroy the habit.

But if we are truly to overcome our sinful nature and besetting sins, there is only One to whom we must turn.

“To the careless, the indifferent, the unconcerned, those standing on the precipice of ruin, Christ says: Open the door of your heart; give Me entrance, and I will make you a child of God. I will transform your weak, sinful nature into the divine image, giving it beauty and perfection.That I May Know Him, 106

“Our lifework now should be to prepare for eternity. We know not how soon our lifework here may close, and how essential that our low, sinful nature should be overcome, and we conform to the image of Christ.This Day With God, 117

The law of God cannot help us, because we are unable to keep it in our sinful nature. So, is there any way out? Yes, there is. Our low, sinful nature must be overcome. Revelation 2, 3, and 21 repeatedly show us the necessity of overcoming.

Jesus says if we will let Him into our lives, He will change our hearts and minds, transform our sinful nature. “The sinful nature is to be kept under the control of the Spirit of God.” General Conference Daily Bulletin, February 6, 1893

I am stuck. I cannot control my sinful nature. I cannot control my own tongue or my own thoughts. I cannot control my affections, passions, or desires, and the Bible is very clear that it is impossible for me alone to control them. I cannot keep the law of God in my sinful nature except if I am under the control of the Holy Spirit.

“ ‘Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.’ ” John 15:4, 5

“When He [God] gave Jesus to our world, He included all heaven in that one gift. He did not leave us to retain our defects and deformities of character, or to serve Him as best we could in the corruption of our sinful nature. He has made provision that we may be complete in His Son, not having our own righteousness, but the righteousness of Christ.” The Review and Herald, March 18, 1902

He takes away the destructive tendencies of the sinful nature and brings the human agency into His service.” Manuscript Releases, Vol. 18, 208

There are people in this world who have tremendous willpower when it comes to making changes in their life. A smoker might decide that this is his last cigarette and he will never smoke again. And he is successful. Or the person who decides they just weigh too much and want to lose weight and live a healthy life. They make a diet plan, follow it each day, sticking to it until the desired weight loss has been achieved.

However, another smoker may awaken every day for the rest of his life fighting against that deep desire for just one cigarette, or an obese individual will struggle each day to stay committed to the effort of losing weight and keeping it off. For these individuals, they fight against a besetting sin, the one they just cannot overcome alone.

“God has not left us to battle with evil in our own finite strength [because we cannot win]. Whatever may be our inherited or cultivated tendencies to wrong, we can overcome through the power that He is ready to impart.” The Ministry of Healing, 176, 177

The converting power of God can transform inherited and cultivated tendencies; for the religion of Jesus is uplifting.” The Review and Herald, April 13, 1897

Because of the garment of light, Adam and Eve were enabled to read the message of God in every plant, flower, and leaf. They could understand the wisdom of God in everything in nature. But when they ate the forbidden fruit, that garment of light was removed and they were no longer able to interpret or understand God’s wisdom. Where they had loved and respected one another, they now began to reproach each other. The sacred unity that had existed between Adam and Eve was destroyed.

“The experience of Adam is a constant warning and reproof to us. We are not to turn aside from the word of God under any circumstances; but the Lord compels obedience from no one. He gives the human agent all the help that he requires to be an overcomer, but leaves him free to place himself, with his inherited and cultivated tendencies, under the control and guidance of the Holy Spirit, or to follow his own imaginations which are only evil, and that continually.” Manuscript Releases, Vol. 4, 198

“One of the deplorable effects of the original apostasy was the loss of man’s power to govern his own heart.” Ibid., Vol. 8, 208. Our promises are like ropes of sand (Steps to Christ). A rope of sand doesn’t hold anything. Your promises are like ropes of sand and you find that you can’t control your thoughts, your passions, your affections; you can’t control anything. A person just feels helpless. Inspiration says that was one of the most awful things that happened at the original apostasy. We lost the ability to control our own heart.

God gives us the free will to choose to place our whole being under the guidance and control of the Holy Spirit or to follow our own imaginations. Without a connection with God, it is absolutely certain that we will sin.

“Many are inquiring, ‘How am I to make the surrender of myself to God?’ You desire to give yourself to Him, but you are weak in moral power, in slavery to doubt, and controlled by the habits of your life of sin. Your promises and resolutions are like ropes of sand. You cannot control your thoughts, your impulses, your affections. The knowledge of your broken promises and forfeited pledges weakens your confidence in your own sincerity, and causes you to feel that God cannot accept you; but you need not despair. What you need to understand is the true force of the will. This is the governing power in the nature of man, the power of decision, or of choice. Everything depends on the right action of the will. The power of choice God has given to men; it is theirs to exercise. You cannot change your heart, you cannot of yourself give to God its affections; but you can choose to serve Him. You can give Him your will; He will then work in you to will and to do according to His good pleasure. Thus, your whole nature will be brought under the control of the Spirit of Christ; your affections will be centered upon Him, your thoughts will be in harmony with Him.

“Desires for goodness and holiness are right as far as they go; but if you stop here, they will avail nothing. Many will be lost while hoping and desiring to be Christians. They do not come to the point of yielding the will to God. They do not now choose to be Christians.

“Through the right exercise of the will, an entire change may be made in your life. By yielding up your will to Christ, you ally yourself with the power that is above all principalities and powers. You will have strength from above to hold you steadfast, and thus through constant surrender to God you will be enabled to live the new life, even the life of faith.” Steps to Christ, 47, 48

Paul wrote about our inherited and cultivated tendencies to evil many times (Romans 6, 7, and 9; Galatians 6).

Theologians (Adventists and other churches alike) disagree, argue, debate, and write conflicting articles about mankind’s dilemma regarding his inherited, sinful nature and the sinful traits he cultivates throughout his life. The conclusion? We cannot control ourselves and keep the law of God. The answer? To be under the control of the Holy Spirit.

Strife and contention throughout Adventism are signs that, as Paul writes, happen when we are still carnal, in the flesh, not walking in the Spirit. We must come to a place where we plead with the Spirit to show us the sins we must overcome, helping us to recognize that we cannot overcome them alone. Our prayer must be one of surrender, asking the Holy Spirit to intervene in our lives.

We talk about probation closing soon, about the time of trouble, about Sunday laws, about Jesus’ coming. We are waiting for the latter rain, but we cannot expect the latter rain to fall until we have received the early rain, and we will not receive the early rain until we are fully surrendered to God and the Holy Spirit holds control of our lives.

We cannot read the heart, but we can look at the fruit. We are in a desperate situation. The early rain has not fallen on those who are still at variance and in contention. We must crucify self and accept Christ living within us.

“The Holy Spirit is to do its work upon mind and character, exerting an influence upon thoughts and actions. If received, cultivated, and appreciated, it will always be reformatory, refining, elevating, and ennobling. He who always aims for entire conformity to God’s will, who does not follow his own natural inclinations, will allow the Holy Spirit to improve and mold and fashion his character upon a plan and model different from his own inherited and cultivated tendencies, changing him to another man.” Manuscript Releases, Vol. 19, 23

We have inherited and cultivated tendencies to evil that we cannot change and we cannot with this nature keep the law of God. We cannot keep the law of God unless we are crucified with Christ, and the Holy Spirit comes into our minds and makes us into a different person, transforming our nature. That’s what the early rain of the Holy Spirit is about, the character change that happens in a person when they accept Jesus as their Lord and Saviour.

Pastor John J. Grosboll is the Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be reached by email at historic@stepstolife.org or by telephone at 316-788-5559.

 

He Who Is Not with Me

“No one but Christ is given us as an example. He is our true Pattern, and each should strive to excel in imitating Him. … We are decided, wholehearted Christians, or none at all. Says Christ: ‘I would thou wert cold or hot.’ ” Testimonies for the Church, Vol. 1, 126

“The Lord will have the whole man, or none at all. His favor cannot be purchased with gifts of money. He calls for the gift of the whole heart.” The Upward Look, 73

Christ laid aside His scepter with which He had ruled the universe, He laid aside His royal robe and crown of glory and came to this sin-darkened earth and hid His divinity behind humanity, the likeness of sinful flesh and became poor that we might be made rich with the riches that only He could impart. Having lived a perfect life, He gave up even this.

“To human eyes Christ was only a man, yet He was a perfect man. In His humanity, He was the impersonation of the divine character. God embodied His own attributes in His Son—His power, His wisdom, His goodness, His purity, His truthfulness, His spirituality, and His benevolence. In Him, though human, all perfection of character, all divine excellence, dwelt.” The Youth’s Instructor, September 16, 1897

“Christ’s perfect humanity is the same that man may have through connection with Christ. … He had not taken on Him even the nature of the angels, but humanity, perfectly identical with our own nature, except without the taint of sin. A human body, a human mind, with all the peculiar properties, He was bone, brain, and muscle. A man of our flesh, He was compassed with the weakness of humanity. … He breathed the very air man must breathe. He trod our earth as man. He had reason, conscience, memory, will, and affections of the human soul which was united with His divine nature.” Manuscript Releases, Vol. 16, 181, 182

Think this through. After He has made so great a sacrifice to save you and me, can we claim to be His disciples without embarrassment if we have not surrendered our will to Him, acknowledging Him as the only Lord of our lives?

“Why do call Me Lord, Lord and do not the things which I say?” Luke 6:46

Give Glory to Him

February 22 – 28, 2026

Key Text

“That you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.” Romans 15:6

Study Help: Patriarchs and Prophets, 327–330; Thoughts from the Mount of Blessing, 38–44

Introduction

“By implanting in [the] hearts [of Christ’s followers] the principles of His word, the Holy Spirit develops in men the attributes of God. The light of His glory—His character—is to shine forth in His followers. Thus, they are to glorify God.” Christ’s Object Lessons, 414

Sunday

1 CALLED TO GLORIFY GOD

1.a. How do we glorify God? Psalm 50:2, 3

 

Note: “There are many who claim that Jesus has cleansed them from the leprosy of sin. But how few continue to offer a tribute of praise, ascribing glory to God! The great gift that God has bestowed upon the world in His only-begotten Son calls for as hearty a response of love and gratitude as that which fell from the lips of the Samaritan who returned to give God glory. When our human friends bestow upon us gifts and favors, we feel an inclination to manifest gratitude and to return gifts and favors to them. But how indifferent and careless, how unappreciative, are the hearts of men of the love of God! How little men seem to think of the blessings that are showered upon them by our kind heavenly Father!” The Signs of the Times, July 2, 1896

1.b. How can we glorify the name of God? Revelation 15:4; Matthew 5:16; John 15:5–8

 

Note: “To give glory to God is to reveal His character in our own, and thus make Him known. And in whatever way we make known the Father or the Son, we glorify God.” Seventh-day Adventist Bible Commentary, Vol. 7, 979

Monday

2 GOD’S GLORY REVEALED

2.a. What should we learn from the way God revealed His glory to Moses? Exodus 33:18–22; 34:6–8

 

Note: “False views of God, and hence of Christ, are largely entertained today. Well may we offer the prayer of Moses, ‘Shew me Thy glory.’ What did the Lord answer?—‘I will make all My goodness pass before thee.’ God might have answered Moses: ‘Why do you ask this question? Have I not revealed to you My glory in the deliverance of My people from Egyptian bondage? Did I not deliver you by the right arm of My power, and lead you dry shod through the midst of the Red Sea? Did I not reveal My glory in giving you bread from heaven? Did I not bring you water out of the flinty rock? Have you not looked upon My glory in the pillar of fire by night, and the cloud by day?’ Moses might have answered that all this only kindled his desire for greater manifestations of God’s power. The Lord granted the prayer of Moses, and He desires to answer us in the same way. We need to have our perceptions quickened, our hearts enlarged, that we may comprehend His glory—His goodness, His forgiveness, His forbearance, His inexpressible love.” The Signs of the Times, October 17, 1892

“The perfection of God’s goodness, His image, His excellency and glory had been revealed to him [Moses]. He saw the suffering, self-denial and self-sacrifice of Him who was one with the Father, to save fallen man. It had been revealed to Moses that the glory enshrouded in the pillar of cloud was the Son of the infinite God, whom the sacrificial offerings typified. In answer to his most earnest pleadings, ‘Show me thy way,’ the future had been opened before him when the type would meet antitype in the death of Christ. He saw mercy and justice blended in harmony and love expressed without a parallel.” Ibid., June 17, 1880

2.b. Following the example of Moses, how can we catch glimpses of the glory of God? 2 Corinthians 4:6

 

Note: “Moses was hid in the cleft of the rock when the glory of the Lord was revealed to him; and it is when we are hid in Christ that we behold the love of God.” Thoughts from the Mount of Blessing, 26

“It is sin that darkens our minds and dims our perceptions. As sin is purged from our hearts, the light of the knowledge of the glory of God in the face of Jesus Christ, illuminating His word and reflected from the face of nature, more and more fully will declare Him ‘merciful and gracious, long-suffering, and abundant in goodness and truth.’

“In His light shall we see light, until mind and heart and soul are transformed into the image of His holiness.” Sons and Daughters of God, 339

Tuesday

3 TRUTH ALLIED TO GOD’S GLORY

3.a. What summarizes that which we are to learn from Christ’s life on earth? John 1:14

 

Note: “The burning bush in which Christ appeared to Moses revealed God. The symbol chosen for the representation of the Deity was a lowly shrub that seemingly had no attractions. This enshrined the Infinite. The all-merciful God shrouded His glory in a most humble type, that Moses could look upon it and live. So, in the pillar of cloud by day and the pillar of fire by night, God communicated with Israel, revealing to men His will, and imparting to them His grace. God’s glory was subdued and His majesty veiled, that the weak vision of finite men might behold it. So Christ was to come in ‘the body of our humiliation’ (Philippians 3:21, R. V.), ‘in the likeness of men.’ In the eyes of the world He possessed no beauty that they should desire Him; yet He was the incarnate God, the light of heaven and earth. His glory was veiled, His greatness and majesty were hidden, that He might draw near to sorrowful, tempted men.” The Desire of Ages, 23

“The glory of God is His character. … This character was revealed in the life of Christ. That He might by His own example condemn sin in the flesh, He took upon Himself the likeness of sinful flesh. Constantly He beheld the character of God; constantly He revealed this character to the world. Christ desires His followers to reveal in their lives this same character.”
That I May Know Him, 131

3.b. Since the truth and the glory of God go together, under what condition, only, can we glorify God? John 8:31, 32; 16:13, first part

 

Note: “The truth and the glory of God are inseparable; it is impossible for us, with the Bible within our reach, to honor God by erroneous opinions. Many claim that it matters not what one believes if his life is only right. But the life is molded by the faith. If light and truth is within our reach and we neglect to improve the privilege of hearing and seeing it, we virtually reject it; we are choosing darkness rather than light.” The Great Controversy, 597

Wednesday

4 A DAILY TRANSFORMATION

4.a What transformation do we experience by beholding Christ continually? 2 Corinthians 3:18

 

Note: “By beholding Christ, by talking of Him, by beholding the loveliness of His character, we become changed. Changed from glory to glory. And what is glory? Character—and he becomes changed from character to character. Thus, we see that there is a work of purification that goes on by beholding Jesus.” Sons and Daughters of God, 337

4.b. What is the revelation of the glory of God to the world? Habakkuk 2:14

 

Note: “When Christ reigns in the soul, there is purity, freedom from sin. The glory, the fullness, the completeness of the gospel plan is fulfilled in the life. The acceptance of the Saviour brings a glow of perfect peace, perfect love, perfect assurance. The beauty and fragrance of the character of Christ revealed in the life testifies that God has indeed sent His Son into the world to be its Saviour. …

“The revelation of His own glory in the form of humanity will bring heaven so near to man that the beauty adorning the inner temple will be seen in every soul in whom the Saviour dwells. Men will be captivated by the glory of an abiding Christ. And in currents of praise and thanksgiving from the many souls thus won to God, glory will flow back to the great Giver.” Christ’s Object Lessons, 420

Thursday

5 OUR DUTY BEFORE THE WORLD

5.a. What is our present responsibility, and why? Isaiah 60:1, 2

 

Note: “It is the darkness of misapprehension of God that is enshrouding the world. Men are losing their knowledge of His character. It has been misunderstood and misinterpreted. At this time a message from God is to be proclaimed, a message illuminating in its influence and saving in its power. His character is to be made known. Into the darkness of the world is to be shed the light of His glory, the light of His goodness, mercy and truth.” Christ’s Object Lessons, 415

5.b. What harvest of souls will then be brought in? John 10:16

 

Note: “Among earth’s inhabitants, scattered in every land, there are those who have not bowed the knee to Baal. Like the stars of heaven, which appear only at night, these faithful ones will shine forth when darkness covers the earth and gross darkness the people. In heathen Africa, in the Catholic lands of Europe and of South America, in China, in India, in the islands or the sea, and in all the dark corners of the earth, God has in reserve a firmament of chosen ones that will yet shine forth amidst the darkness, revealing clearly to an apostate world the transforming power of obedience to His law.” Prophets and Kings, 188, 189

Friday

PERSONAL REVIEW QUESTIONS

  1. In what sense is God’s glory eclipsed today, and how are we to reveal it?
  2. What can we learn from the result of Moses’ request to see God’s glory?
  3. How did Christ glorify God—and how are we to glorify Christ?
  4. What will be seen in every soul in whom the Saviour dwells?
  5. How will the world be enlightened by God’s glory?

Copyright 1997, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Fear God

February 15 – 21, 2026

Key Text

“The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding.” Proverbs 9:10

Study Help: Early Writings, 56–58; Testimonies to Ministers and Gospel Workers, 182, 183

Introduction

“You can never enter heaven unless you enjoy the communion of God here below, for this is our fitting-up place for heaven. God should be the object of the soul’s highest reverence, love, and fear.” In Heavenly Places, 161

Sunday

1 APPROACHING OUR MAKER

1.a. What should we realize about God, and how is it to affect our attitude in approaching Him? Psalms 31:19; 89:6, 7

 

Note: “Instead of coming in contrition before God, men come without reverence in the family circle and in the congregation of the people. How many come to the season of prayer full of self-importance, and their prayers sound more as if they thought they must give the Lord information than as if they expected to receive something from His hand. They do not approach God as humble suppliants, realizing that they are dependent upon Him for life and health, for food and clothing, and for every temporal and spiritual blessing.” The Review and Herald, May 28, 1895

1.b. What should we understand about the fear of God? Proverbs 9:10

 

Note: “How few realize how solemn a thing it is to approach the throne of God. Angels bow before that throne with veiled faces, yet men who are stained by sin rush heedlessly into the divine presence. Let us remember that the holy angels approach the throne of God in reverence and holy fear.” The Review and Herald, May 28, 1895

“The Lord would have His people trust in Him and abide in His love, but that does not mean that we shall have no fear or misgivings. Some seem to think that if a man has a wholesome fear of the judgments of God, it is a proof that he is destitute of faith; but this is not so.

“A proper fear of God in believing His threatenings works the peaceable fruits of righteousness by causing the trembling soul to flee to Jesus. Many ought to have this spirit today and turn to the Lord with humble contrition, for the Lord has not given so many terrible threatenings, pronounced so severe judgments in His word, simply to have them recorded, but He means what He says.” Seventh-day Adventist Bible Commentary, Vol. 6, 1100

Monday

2 GODLY FEAR

2.a. Why are we given special admonition to fear God in these last days? 2 Timothy 3:1–5

 

Note: “The great danger of this age and one which brings much unhappiness to individuals and families is an intense and increasing worldliness. The love and fear of God, reverence for His name, and thoughts of heavenly things, are banished through busy, anxious seeking for the things of the world. God has made His claims known, but men pay no heed to them. Religious principle becomes extinct in the family.” The Review and Herald, February 24, 1885

“Christ’s followers today should guard against the tendency to lose the spirit of reverence and godly fear. The Scriptures teach men how they should approach their Maker—with humility and awe through faith in a divine Mediator.” Prophets and Kings, 48

2.b. Describe the type of godly fear which the Lord would have us develop. Philippians 2:12, 13

 

Note: “With the peace and joy of those who thus serve God, there is always seen a godly fear, ‘lest, a promise being left us of entering into His rest, any of you should seem to come short of it.’ This sanctified fear is entirely proper. It is not a servile, cowardly fear; it is a dread to do anything that Christ will not approve. This fear regulates the Christian experience. Those who feel it sanctify the Lord in their hearts. They regard God with a reverence and love that leads to self-abasement. But their fear is very different from the terror of a slave, who lives in expectation of the lash. This genuine fear leads to firm reliance on God.” The Signs of the Times, September 22, 1898

Tuesday

3 UNGODLY FEAR

3.a. If we do not cultivate godly fear, what type of fear will we eventually experience? Daniel 5:1–6

 

Note: “Hushed was the boisterous mirth, while men and women, seized with nameless terror, watched the hand slowly tracing the mysterious characters. Before them passed, as in panoramic view, the deeds of their evil lives; they seemed to be arraigned before the judgment bar of the eternal God, whose power they had just defied. Where but a few moments before had been hilarity and blasphemous witticism, were pallid faces and cries of fear. When God makes men fear, they cannot hide the intensity of their terror.

“Belshazzar was the most terrified of them all. … [He] had impiously lifted himself up against the God of heaven and had trusted in his own might, not supposing that any would dare say, ‘Why doest thou thus?’ but now he realized that he must render an account of the stewardship entrusted him, and that for his wasted opportunities and his defiant attitude he could offer no excuse.” Prophets and Kings, 524–527

3.b. The destruction of Jerusalem is a symbol of what? Luke 21:25, 26; Matthew 24:3

 

Note: “The Saviour’s prophecy concerning the visitation of judgments upon Jerusalem is to have another fulfillment, of which that terrible desolation was but a faint shadow. In the fate of the chosen city we may behold the doom of a world that has rejected God’s mercy and trampled upon His law. … The records of the past—the long procession of tumults, conflicts, and revolutions, the ‘battle of the warrior … with confused noise, and garments rolled in blood’ (Isaiah 9:5)—what are these, in contrast with the terrors of that day when the restraining Spirit of God shall be wholly withdrawn from the wicked, no longer to hold in check the outburst of human passion and satanic wrath! The world will then behold, as never before, the results of Satan’s rule.” The Great Controversy, 36, 37

Wednesday

4 PREPARING FOR FUTURE PROTECTION

4.a. What is the experience of those who fear the Lord and how does the Lord respond? Malachi 3:16, 17

 

Note: “Do not gratify the enemy by dwelling upon the dark side of your experience; trust Jesus more fully for help to resist temptation. If we thought and talked more of Jesus and less of ourselves, we should have much more of His presence. If we abide in Him, we shall be so filled with peace, faith, and courage, and shall have so victorious an experience to relate when we come to meeting, that others will be refreshed by our clear, strong testimony for God. These precious acknowledgments to the praise of the glory of His grace, when supported by a Christlike life, have an irresistible power which works for the salvation of souls.” Seventh-day Adventist Bible Commentary, Vol. 4, 1183

4.b. What does God say brings peace? Isaiah 48:18. Where will we find refuge? Isaiah 26:20, 21; 33:16

 

Note: “The Lord has shown me repeatedly that it is contrary to the Bible to make any provision for our temporal wants in the time of trouble. I saw that if the saints had food laid up by them or in the field in the time of trouble, when sword, famine, and pestilence are in the land, it would be taken from them by violent hands and strangers would reap their fields. Then will be the time for us to trust wholly in God, and He will sustain us.” Early Writings, 56

“The people of God will not be free from suffering; but while persecuted and distressed, while they endure privation and suffer for want of food, they will not be left to perish.” The Great Controversy, 629

“ ‘Come, My people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.’ What are the chambers in which they are to hide?—They are the protection of Christ and holy angels. The people of God are not at this time all in one place. They are in different companies, and in all parts of the earth; and they will be tried singly, not in groups. Everyone must stand the test for himself.” Seventh-day Adventist Bible Commentary, Vol. 4, 1143

Thursday

5 OUR ONLY HOPE

5. Where can our hope be confidently placed in any circumstance, and what assurances are given to those who do put their entire trust in the Lord? Psalm 46:1, 2; 91:1–10

 

Note: “Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He who numbers the hairs of your head is not indifferent to the wants of His children.” Steps to Christ, 100

“In the ninety-first psalm is a most wonderful description of the coming of the Lord to bring the wickedness of the wicked to an end, and to give to those who have chosen Him as their Redeemer the assurance of His love and protecting care. …”

“In the time when God’s judgments are falling without mercy, oh, how enviable to the wicked will be the position of those who abide ‘in the secret place of the Most High’—the pavilion in which the Lord hides all who have loved Him and have obeyed His commandments!” Seventh-day Adventist Bible Commentary, Vol. 3, 1150

Friday

PERSONAL REVIEW QUESTIONS

  1. What characteristic is essential for us to develop and why?
  2. How can we best describe “godly fear”?
  3. What causes “ungodly fear” and how can it be avoided?
  4. What are the special chambers in which God’s people can hide?
  5. How will the faithful be comforted in the time of God’s destructive judgments?

Copyright 1997, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Everlasting Gospel

February 8 – 14, 2026

Key Text

“For I am not ashamed of the gospel of Christ, for it is the power of God to salvation to everyone who believes, for the Jew first, and also for the Greek.” Romans 1:16

Study Help: The Great Controversy, 263, 264, 379; Selected Messages, Book 2, 104–106

Introduction

“The gospel is the revelation of God’s love to men and means everything that is essential to the happiness and well-being of humanity.” Fundamentals of Christian Education, 186

Sunday

1 ONLY ONE TRUE GOSPEL

1. Ever since the fall of man, there has been only one true gospel. What does it teach? John 14:6; Acts 4:12; Romans 1:16, 17

 

Note: “Not alone at the Saviour’s advent, but through all the ages after the Fall and the promise of redemption, ‘God was in Christ, reconciling the world unto Himself.’ 2 Corinthians 5:19. Christ was the foundation and center of the sacrificial system in both the patriarchal and the Jewish age. Since the sin of our first parents there has been no direct communication between God and man. … All the communion between heaven and the fallen race has been through Christ.” Patriarchs and Prophets, 366

“As soon as there was sin, there was a Saviour. Christ knew that He would have to suffer, yet He became man’s Substitute. As soon as Adam sinned, the Son of God presented Himself as surety for the human race, with just as much power to avert the doom pronounced upon the guilty as when He died upon the cross of Calvary.” Seventh-day Adventist Bible Commentary, Vol. 1, 1084

Monday

2 THE FIRST HUMAN FAMILY

2.a. How did Christ present the gospel to our first parents? Genesis 3:15

 

Note: “Although gloom and darkness hung like the pall of death over the future, yet in the promise of the Redeemer, the Star of hope lighted up the dark future. The gospel was first preached to Adam by Christ.” Seventh-day Adventist Bible Commentary, Vol. 1, 1084

“It is the grace that Christ implants in the soul which creates in man enmity against Satan. Without this converting grace and renewing power, man would continue the captive of Satan, a servant ever ready to do his bidding. But the new principle in the soul creates conflict where hitherto had been peace. The power which Christ imparts enables man to resist the tyrant and usurper. Whoever is seen to abhor sin instead of loving it, whoever resists and conquers those passions that have held sway within, displays the operation of a principle wholly from above.” The Great Controversy, 506

2.b. What was the basis of Abel’s trust for salvation? Hebrews 11:4

 

Note: “The power of Christ, the crucified Saviour, to give eternal life should be presented to the people. We should show them that the Old Testament is as verily the gospel in types and shadows as the New Testament is in its unfolding power. The New Testament does not present a new religion; the Old Testament does not present a religion to be superseded by the New. The New Testament is only the advancement and unfolding of the Old. Abel was a believer in Christ, and was as verily saved by His power as was Peter or Paul.” Testimonies for the Church, Vol. 6, 392

Tuesday

3 THE FAITH OF THE PATRIARCHS

3.a. Why do we say that Enoch and Noah were Christians? Hebrews 11:5; Genesis 5:24; 6:9

 

 

Note: “That God who walked with Enoch was our Lord and Saviour Jesus Christ. He was the light of the world then just as He is now. Those who lived then were not without teachers to instruct them in the path of life; for Noah and Enoch were Christians.” Testimonies for the Church, Vol. 6, 392

3.b. What should we realize about the Lord that revealed Himself to Abraham, Jacob, and Moses? Genesis 22:15–18; 32:30; Hebrews 11:24–26

 

Note: “Christ was as much man’s Redeemer in the beginning of the world as He is today. Before He clothed His divinity with humanity and came to our world, the gospel message was given by Adam, Seth, Enoch, Methuselah, and Noah. Abraham in Canaan and Lot in Sodom bore the message, and from generation to generation, faithful messengers proclaimed the Coming One.” Christ’s Object Lessons, 126

“There is no such contrast as is often claimed to exist between the Old and the New Testament, the law of God and the gospel of Christ, the requirements of the Jewish and those of the Christian dispensation. Every soul saved in the former dispensation was saved by Christ as verily as we are saved by Him today. Patriarchs and prophets were Christians. The gospel promise was given to the first pair in Eden, when they had by transgression separated themselves from God. The gospel was preached to Abraham. The Hebrews all drank of that spiritual Rock, which was Christ.” Seventh-day Adventist Bible Commentary, Vol. 6, 1061

Wednesday

4 THE GOSPEL PREACHED TO ISRAEL

4.a. What was the purpose of the sacrificial system entrusted to the people of Israel? Hebrews 10:1; 8:3–5; Colossians 2:17; John 5:39, 46

 

Note: “It was Christ who instituted the Jewish economy and the sacrificial service.” Gospel Workers, 118

“The types and shadows of the sacrificial service, with the prophecies, gave the Israelites a veiled, indistinct view of the mercy and grace to be brought to the world by the revelation of Christ. To Moses was unfolded the significance of the types and shadows pointing to Christ. He saw to the end of that which was to be done away when at the death of Christ type met antitype. He saw that only through Christ can man keep the moral law.” Seventh-day Adventist Bible Commentary, Vol. 6, 1096

“The Christian church … who profess the utmost faith in Christ, in despising the Jewish system virtually deny Christ, who was the originator of the entire Jewish economy.” Selected Messages, Book 1, 232

4.b. What should we learn from the fact that the people of Israel failed to understand the gospel? Hebrews 3:14–19; 4:1, 2

 

Note: “The unbelief and murmurings of the children of Israel illustrate the people of God now upon the earth. Many look back to them and marvel at their unbelief and continual murmurings after the Lord had done so much for them in giving them repeated evidences of His love and care for them. They think that they should not have proved thus ungrateful. But some who thus think murmur and repine at things of less consequence. They do not know themselves. God frequently proves them and tries their faith in small things, and they do not endure the trial any better than did ancient Israel.

“Many have their present wants supplied, yet they will not trust the Lord for the future. They manifest unbelief and sink into despondency and gloom at anticipated want. Some are in continual trouble lest they shall come to want and their children suffer. When difficulties arise, or when they are brought into strait places—when their faith and love to God is tested, they shrink from the trial and murmur at the process by which God has chosen to purify them. Their love does not prove pure and perfect to bear all things. The faith of the people of the God of Heaven should be strong, active, and enduring—the substance of things hoped for. Then the language of such will be, Bless the Lord, oh my soul, and all that is within me, bless His holy name; for He hath dealt bountifully with me. Self-denial is considered by some to be real suffering. Depraved appetites are indulged. And a restraint upon the unhealthy appetite would lead even many professed Christians to now start back, as though actual starvation would be the consequence of a plain diet. And, like the children of Israel, they would prefer slavery, diseased bodies, and even death, rather than to be deprived of the flesh-pots. Bread and water is all that is promised to the remnant in the time of trouble.” Spiritual Gifts, Vol. 3, 251, 252

Thursday

5 THE CLOSING WORK OF THE GOSPEL

5.a. What are the vital points in the proclamation of the everlasting gospel by the first angel of Revelation 14? Revelation 14:6, 7

 

Note: “That men may be prepared to stand in the judgment, the message commands them to ‘fear God and give glory to Him’ ‘and worship Him that made heaven, and earth, and the sea, and the fountains of waters.’ The result of an acceptance of these messages is given in the word: ‘Here are they that keep the commandments of God and the faith of Jesus’ (verse 12). In order to be prepared for the judgment, it is necessary that men should keep the law of God. That law will be the standard of character in the judgment.” The Great Controversy (1888), 436

5.b. Why does this angel fly in the midst of heaven, and what happens when the everlasting gospel has been proclaimed all over the world? Matthew 24:14

 

Note: “The angel’s flight ‘in the midst of heaven,’ the ‘loud voice’ with which the warning is uttered, and its promulgation to all ‘that dwell on the earth’—‘to every nation, and kindred, and tongue, and people’—give evidence of the rapidity and worldwide extent of the movement.” The Great Controversy, 355

“By giving the gospel to the world, it is in our power to hasten our Lord’s return. We are not only to look for but to hasten the coming of the day of God. 2 Peter 3:12, margin. Had the church of Christ done her appointed work as the Lord ordained, the whole world would before this have been warned, and the Lord Jesus would have come to our earth in power and great glory.” The Desire of Ages, 633, 634

Friday

PERSONAL REVIEW QUESTIONS

  1. What common link binds our faith to that of the patriarchs?
  2. How is the experience of Genesis 3:15 to continue in our lives?
  3. Give examples of how the patriarchs showed faith in Christ.
  4. In what areas may we tend to be guilty of unbelief?
  5. Why should we hasten to share this message with others?

Copyright 1997, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The First Angel of Revelation 14

First Angel’s Message

February 1 – 7, 2026

Key Text

“Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth—to every nation, tribe, tongue, and people … .” Revelation 14:6

Study Help: The Great Controversy, 355–374; The Story of Redemption, 356–363

Introduction

“A great religious awakening under the proclamation of Christ’s soon coming is foretold in the prophecy of the first angel’s message of Revelation 14.” The Great Controversy, 355

Sunday

1 FAITHFUL REMNANT

1.a. What shows that there were faithful souls even in the time of Sardis (1798–1833)? Revelation 3:4. What qualified them to carry on the work of God?

 

Note: “ ‘Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.’ Because of their faith, this honor is bestowed on them. In this life they did not boast nor lift up their souls unto vanity. With intensity of desire, with a pure, holy faith, they grasped the promise of eternal riches. Their one desire was to be like Christ. Ever they kept the standard of righteousness uplifted. To them is given an eternal weight of glory, because on the earth they walked with God, keeping themselves unspotted from the world, revealing to their fellow beings the righteousness of Christ.” Seventh-day Adventist Bible Commentary, Vol. 7, 960

“Let each church member feel that he himself must be right with God, that he must be sanctified through the truth. Then he can represent Christian character to others and can set an example of unselfishness. If each will do this, the church will increase in spirituality and in favor with God.” Testimonies for the Church, Vol. 5, 481

1.b. “As forerunners of the threefold message, how were the faithful from Sardis comforted during the time of Philadelphia (1833–1844)? Revelation 3:8, 10. If faithful, how can we be likewise comforted?

 

Note: “Faith is the spiritual hand that touches infinity.

“The simple prayers indited by the Holy Spirit will ascend through the gates ajar, the open door which Christ has declared: I have opened, and no man can shut. These prayers, mingled with the incense of the perfection of Christ, will ascend as fragrance to the Father, and answers will come.” Testimonies for the Church, Vol. 6, 467

“Jesus says: ‘Behold, I have set before thee an open door, and no man can shut it.’ Revelation 3:8. Light is shining from that door, and it is our privilege to receive it if we will. Let us direct our eyes within that open door and try to receive all that Christ is willing to bestow.

“Each one will have a close struggle to overcome sin in his own heart. This is at times a very painful and discouraging work; because, as we see the deformities in our character, we keep looking at them, when we should look to Jesus and put on the robe of His righteousness. Everyone who enters the pearly gates of the city of God will enter there as a conqueror, and his greatest conquest will have been the conquest of self.” Ibid., Vol. 9, 182, 183

Monday

2 THE PRESENT TRUTH

2.a. Explain the reason for the sending of the three angels’ messages. Revelation 14:6–13

 

Note: “To prepare a people to stand in the day of God, a great work of reform was to be accomplished. God saw that many of His professed people were not building for eternity, and in His mercy, He was about to send a message of warning to arouse them from their stupor and lead them to make ready for the coming of the Lord.

“This warning is brought to view in Revelation 14. Here is a threefold message represented as proclaimed by heavenly beings and immediately followed by the coming of the Son of man to reap ‘the harvest of the earth.’ ” The Great Controversy, 311

2.b. What does God call the specific message given to each generation? 2 Peter 1:12

 

Note: “As we have followed down the chain of prophecy, revealed truth for our time has been clearly seen and explained. We are accountable for the privileges that we enjoy and for the light that shines upon our pathway. Those who lived in past generations were accountable for the light which was permitted to shine upon them. Their minds were exercised in regard to different points of Scripture which tested them. But they did not understand the truths which we do. They were not responsible for the light which they did not have. They had the Bible, as we have; but the time for the unfolding of special truth in relation to the closing scenes of this earth’s history is during the last generations that shall live upon the earth.

“Special truths have been adapted to the conditions of the generations as they have existed. The present truth, which is a test to the people of this generation, was not a test to the people of generations far back.” Testimonies for the Church, Vol. 2, 692, 693

Tuesday

3 MORE LIGHT WAS TO COME

3.a. In proclaiming the soon coming of Christ, what message did the early Adventists help to sound? Revelation 14:7

 

Note: “Like John, the forerunner of Jesus, those who preached this solemn message felt compelled to lay the ax at the root of the tree and call upon men to bring forth fruits meet for repentance. Their testimony was calculated to arouse and powerfully affect the churches and manifest their real character. And as the solemn warning to flee from the wrath to come was sounded, many who were united with the churches received the healing message; they saw their backslidings, and with bitter tears of repentance and deep agony of soul, humbled themselves before God. And as the Spirit of God rested upon them, they helped to sound the cry, ‘Fear God, and give glory to Him; for the hour of His judgment is come.’ ” Early Writings, 233

“Miller and his associates preached the message based on Daniel 8:14 and Revelation 14:7, and failed to see that there were still other messages brought to view in Revelation 14, which were also to be given before the advent of the Lord.” The Great Controversy, 353

3.b. When Christ did not appear as expected in 1844, what occupied the minds of the faithful few? Proverbs 4:18; Habakkuk 2:1

 

Note: “After the great disappointment there were few who set themselves to seek the Word with all their heart. But some souls would not settle down in discouragement and deny that the Lord had led them. To these the truth was opened point by point and entwined with their most hallowed recollections and sympathies. The searchers after truth felt that the identification of Christ with their nature and interest was complete. Truth was made to shine forth, beautiful in its simplicity, dignified with a power and invested with an assurance unknown before the disappointment.” Selected Messages, Book 2, 109, 110

Wednesday

4 THE DISAPPOINTMENT EXPLAINED

4.a. What did the disciples of Christ still expect after the resurrection? Luke 24:21; Acts 1:6, 7. What did the early Adventists learn after their disappointment? Revelation 10:8–11

 

Note: “As the disciples were mistaken in regard to the kingdom to be set up at the end of the seventy weeks, so Adventists were mistaken in regard to the event to take place at the expiration of the 2300 days. In both cases there was an acceptance of, or rather an adherence to, popular errors that blinded the mind to the truth. Both classes fulfilled the will of God in delivering the message which He desired to be given, and both, through their own misapprehension of their message, suffered disappointment.” The Great Controversy, 353

4.b. How was the connection between Daniel 8:14 and Revelation 14:7 finally understood by some of the successors of William Miller after the disappointment of October 1844? Hebrews 8:1, 2

 

Note: “Those who followed in the advancing light of the prophetic word saw that instead of coming to the earth at the termination of the 2300 days in 1844, Christ then entered the most holy place of the heavenly sanctuary, into the presence of God, to perform the closing work of atonement, preparatory to His coming.” The Story of Redemption, 378

Thursday

5 A WORK OF JUDGMENT

5.a. Describe the investigative judgment which began in 1844. Daniel 7:9–14, 22, 26. How does this event affect us? Acts 3:19

 

Note: “ ‘And, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of Days, and they brought Him near before Him. And there was given Him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve Him: His dominion is an everlasting dominion, which shall not pass away.’ Daniel 7:13, 14. The coming of Christ here described is not His second coming to the earth. He comes to the Ancient of Days in heaven to receive dominion and glory and a kingdom, which will be given Him at the close of His work as a mediator. It is this coming, and not His second advent to the earth, that was foretold in prophecy to take place at the termination of the 2300 days in 1844. Attended by heavenly angels, our great High Priest enters the holy of holies and there appears in the presence of God to engage in the last acts of His ministration in behalf of man—to perform the work of investigative judgment and to make an atonement for all who are shown to be entitled to its benefits.” The Great Controversy, 479, 480

“At the time appointed for the judgment—the close of the 2300 days in 1844—began the work of investigation and blotting out of sins. All who have ever taken upon themselves the name of Christ must pass its searching scrutiny. Both the living and the dead are to be judged ‘out of those things which were written in the books, according to their works.’ ” Ibid., 486

5.b. What event will take place when the work of the investigative judgment is completed? Revelation 14:14–16. Compare Matthew 13:39.

 

Note: “The second coming of the Son of man is to be the wonderful theme kept before the people. … We are pilgrims and strangers who are waiting, hoping, and praying for the blessed hope, the glorious appearing of our Lord and Saviour Jesus Christ. If we believe this and bring it into our practical life, what vigorous action would this faith and hope inspire; what fervent love one for another; what careful holy living for the glory of God; and in our respect for the recompense of the reward, what distinct lines of demarcation would be evidenced between us and the world.” Evangelism, 220

Friday

PERSONAL REVIEW QUESTIONS

  1. What can we learn from the remnant of Sardis?
  2. What are we to understand by the term “present truth”?
  3. What characteristics were shown by those who proclaimed the first angel’s message?
  4. Name one common error committed by the early disciples, the early Adventists, and perhaps by many today.
  5. How should the first angel’s message affect our daily lives?

Copyright 1997, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Recipe – Holiday Carob Cranberry Peppermint Bark

Cranberries

When you think of cranberries, your first thought may be of Thanksgiving. Every year 20 percent of the more than 400 million pounds of cranberries Americans use are consumed during the week of Thanksgiving. However, there are many surprising health benefits beyond enjoying them just one or two times a year.

Since the early 20th century, cranberry consumption has been recommended as a way to promote urinary tract health. A 1994 study by Harvard Medical School found that cranberry consumption made it more difficult for certain harmful bacteria to linger on the lining of the bladder. For women especially, research has shown a reduction in urinary tract infections (UTIs) when consuming dried cranberries every day. By 1998, another study conducted by Rutgers University had identified proanthocyanidins as the key component of cranberry that was making it more difficult for E. coli to attach to the urinary tract.

Because these proanthocyanidins can decrease bacteria in the urinary tract, there is some research indicating that cranberries may have a similar impact on the bacteria in your mouth. While more research will be necessary, if true, it could make a case for cranberries helping to decrease cavities.

Dried cranberries are a great source of fiber and hold a similar sugar content as other dried fruits.

Only five percent of cranberries are eaten as fresh fruit, with the remaining 95 percent processed into juices, jams, sauces, and other products. It takes about 4,400 berries to make a gallon of juice.

The majority of cranberries are generally available from September to December. Freezing allows accessibility throughout the year. All forms of cranberries are easy to incorporate into the diet such as in salads, yogurt, sandwiches, sauces, casseroles, and desserts.

https://integracareclinics.com/health-benefits-of-cranberry-why-you-should-eat-them-all-year/https://www.cranberryinstitute.org/about-cranberries

Recipe – Holiday Carob Cranberry Peppermint Bark

Ingredients

2 cups carob chips

1 cup creamy almond butter, or cashew butter

¾ cup dried cranberries, or cherries, chopped

¾ cup sliced almonds

1-1 ½ tsp. peppermint flavoring

¼ cup shredded unsweetened coconut, or coconut flakes, for topping

Process

Melt carob chips and nut butter in a heavy-bottom saucepan. Remove from heat and stir in fruit, almonds, and peppermint flavoring. Spread unto parchment paper-lined baking sheet or casserole dish. Top with coconut shreds or flakes. Refrigerate or freeze for 20 minutes. Break into pieces. Store in a container in the freezer.