Glad in the Lord

“My meditation of Him shall be sweet: I will be glad in the Lord.”

Psalm 104:34

Rest yourself wholly in the hands of Jesus. Contemplate His great love, and while you meditate upon His self-denial, His infinite sacrifice made in our behalf in order that we should believe in Him, your heart will be filled with holy joy, calm peace, and indescribable love. As we talk of Jesus, as we call upon Him in prayer, our confidence that He is our personal, loving Saviour will strengthen, and His character will appear more and more lovely. … We may enjoy rich feasts of love, and as we fully believe that we are His by adoption, we may have a foretaste of heaven. Wait upon the Lord in faith. The Lord draws out the soul in prayer, and gives us to feel His precious love. We have a nearness to Him, and can hold sweet communion with Him. We obtain distinct views of His tenderness and compassion, and our hearts are broken and melted with contemplation of the love that is given to us. We feel indeed an abiding Christ in the soul. … Our peace is like a river, wave after wave of glory rolls into the heart, and indeed we sup with Jesus and He with us. We have a realizing sense of the love of God, and we rest in His love. No language can describe it, it is beyond knowledge. We are one with Christ, our life is hid with Christ in God. We have the assurance that when He who is our life shall appear, then shall we also appear with Him in glory. With strong confidence, we can call God our Father. Whether we live or die, we are the Lord’s. His Spirit makes us like Jesus Christ in temper, and disposition, and we represent Christ to others. When Christ is abiding in the soul the fact cannot be hid; for He is like a well of water springing up into everlasting life. We can but represent the likeness of Christ in our character, and our words, our deportment, produces in others a deep, abiding, increasing love for Jesus, and we make manifest … that we are conformed to the image of Jesus Christ. Our Father Cares, 36

Don’t Be Afraid

Children are great teachers, and we can learn many things from them. In this context, let’s look at the mother of a little four-year-old daughter, both of whom were afraid of the dark.

One night when the light was put out, the little girl caught a glimpse of the moon and asked, “Is the moon God’s light?”

“Yes, dear, it’s God’s light.”

The next question was, “Will God blow out His light and go to bed?”

The mother said, “No, little one, God never blows out His light. He never goes to bed. He never goes to sleep. His light is always shining.”

After a pause, the child said out of simplicity of her faith, “Well, as long as God is awake, I’m not afraid.” And this was reassuring to the mother, too.

“Then Jesus called a little child to Him, set him in the midst of them, and said, ‘Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.’ ” Matthew 18:2, 3

Fear—of darkness, of failure, of sickness, of pain, of people, of death—robs us of sleep, of joy, and sometimes, finally, of life itself. We need to be childlike in our simple faith. We need to remember that God’s light never goes out. He never goes to sleep.

“My help comes from the Lord, who made heaven and earth. He will not allow your foot to be moved; He who keeps you will not slumber. Behold, He who keeps Israel shall neither slumber nor sleep.” Psalm 121:2–4

Fear is just the opposite of faith. To be full of fear is to have no faith, and that’s the final condition of all the lost. When faith has forever departed and the Holy Spirit no longer dwells with them and in them, there is left nothing but a certain fearful expectation of judgment (Hebrews 10:27). Some may be surprised to know that God classes the fearful with the unbelieving.

“But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.” Revelation 21:8

The fearfulness mentioned here is that which comes to the lost. They have no faith and are absolutely full of fear. This is God’s picture of the end of the road.

Jesus said some very interesting and important things about fear. The only fear that Jesus recommends is the fear of God. But that’s an entirely different thing. Notice the words of the Saviour, “And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.” Matthew 10:28

These are clear words. Do not fear man. The worst thing he can do is kill you, but he cannot destroy you. But fear God because he is able to make the destruction complete. The word fear is directed toward both man and God. It is sinful to fear man, yet we are commanded to fear God. Why? Fearing man simply means to be afraid or alarmed. Fearing God means to have reverence for and to be in awe of.

One of the most fearless men who ever lived was the prophet Daniel, yet he feared God. Threatened with death in a den of hungry lions, he continued his custom of religious worship. He was undaunted. As someone beautifully said, “He feared men the less, because he feared God the more.” It is clear from the writings of both the Old and New Testaments, especially the words of Jesus, that the real answer to the fear gripping millions of hearts today, is faith. Faith is what we need.

Speaking to His disciples one day, the Saviour described the persecution and opposition they would face because of their faithfulness to Him. Then He spread out before them His most well-known illustration.

“Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. Do not fear therefore: you are of more value than many sparrows.” Verses 29–31

You see, God knows everything. He sees in the dark, as well as in the light. He knows our problems. He knows what happens to the sparrows and to the smallest components of nature. God understands the intricate mechanism of the atom, of the electrons, protons, neutrons and their ceaseless vibrations. Yes, He knows and understands them all. But more intimately, He knows the number of hairs on each head. … an amazing thought since the number of your hairs changes every day. He knows all about us, and His watchful care is always over us.

In India, a Christian minister was teaching one of his hearers the Lord’s Prayer. When he got to the end of the first clause, “Our Father in heaven,” she said, “Stop, that’s enough. That’s all I need to know. If God is our Father, everything is all right. There’s nothing now to fear.”

Never once did Jesus say that He, Himself, was afraid. He always told His followers not to be afraid. We see Him there on the Sea of Galilee. Peter, James, and John, partners in the fishing business, were astonished at His wonderful miracle when the fishes came up in the net and the net was so full it broke.

“When Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Depart from me, for I am a sinful man, O Lord!’ ” Luke 5:8

In that moment, Jesus realized Peter’s spiritual need and His first words to him were “Fear not.” Verse 10. Then He called Peter to be an apostle, a fisher of men. No one can really work for God until he conquers fear. “No fear” was the very first lesson Jesus taught His disciples as He prepared them for their work.

Remember the terrible storm as the disciples were crossing the sea. Millions of tons of water crashed all about them in the boat; the wind blew so fiercely they thought the boat might capsize. They were so afraid that they cried out to Jesus to save them. Then as Jesus approached the boat, walking on water, He calmly said these words that could be heard above the tumult of the storm, “Be of good cheer! It is I; do not be afraid.” Matthew 14:27

Peter stepped out of the boat and began walking on the water toward Jesus, but the storm still blew and rather than focusing on Jesus, he allowed himself to be fearful, and immediately he began to sink into the sea. In great fear, he put out his hand and shouted, “Lord save me!”

Jesus saved Peter. And He will save you and me if we have faith in Him.

A vicar of the church of England once startled his congregation by announcing the subject of his sermon in just two words: “Don’t squint.” His text was the one we have just quoted: “O thou of little faith, wherefore didst thou doubt?” Matthew 14:31. He told how Peter stepped out of the boat, walked on the sea toward his Lord, and then began to sink. He described the disciple’s appeal to Christ: “Lord save me,” and how the Lord saved him and brought him back into the boat, asking “Why did you doubt?” This word doubt has a Greek root meaning “looking two ways at once, or squinting.” Why did Peter sink? Because he had one eye upon Christ and the other upon the billows around him.

For peace of mind, we need to trust in Jesus

Jarius was a prominent man in the religious affairs of those days, a ruler of the synagogue, and he belonged to a class of men who had opposed Jesus. But his 12-year-old daughter and, his only child, was deathly sick. How he loved her! He went and found the Saviour, “Come Jesus, come and heal her,” was the father’s plea. But on His way, the throngs pressed upon Him in the narrow streets of the city. Multitudes came for healing and it seemed that the Master would not arrive in time.

While Jesus was speaking to one of those who sought His healing touch, a messenger drew near, pushing through the crowd to bring the devastating news to Jarius that his daughter was dead; there was no need to trouble Jesus anymore. But when Jesus heard it, He answered saying, “Fear not: believe only and she shall be made whole.” Luke 8:50. What blessed words those were to the father’s heart. “There is no need to fear, everything will be all right.” Jesus went into the room where the little girl slept in death and said, “Little girl, get up,” and immediately she was restored to life. Jesus, ever thoughtful and kind, said, “Give her something to eat.” His message to the troubled father was, “Fear not.” And that’s His message today to every father and mother who trusts in Him.

Back to the Sea of Galilee

Jesus loved the Sea of Galilee. His boyhood was spent not far from its shore. He knew it when it reflected the moonlight on a still night. He knew it in the morning when it flashed back the sun. He knew it in storm and calm.

One night, He and the disciples were caught in a sudden tempest. Apparently, their little boat was about to sink. The Scripture uses the graphic words in Matthew 8:23–27, “And suddenly a great tempest arose on the sea, so that the boat was covered with the waves. But He was asleep. Then His disciples came to Him and awoke Him, saying, ‘Lord, save us! We are perishing!’ But He said to them, ‘Why are you fearful, O you of little faith?’ Then He arose and rebuked the winds and the sea, and there was a great calm. So, the men marveled, saying ‘Who can this be, that even the winds and the sea obey Him?’ ”

So many of us today live in constant storm. It’s because we have so little faith.

Wars and rumors of wars, earthquakes, famines, pestilences, all these things are coming in the last days. But we are not to fear; we are to have faith. But how can we learn to trust in times of trouble? What is the Christian’s secret of a happy life? Here’s a text we should never forget, for it tells us how to do just what Jesus did.

“Faith cometh by hearing …” Romans 10:17. Hearing what? “… hearing by the word of God.” If we listen to God’s word: This is what Jesus did and if we read the word of God, if we feed upon it, that is, eat it spiritually, meditate upon it, think about it, receive it into our hearts; then the word of God actually becomes faith in our, driving away all fear. That’s the secret of trust in trouble, of faith in this world we are living in. Where there is faith, there can be no fear—no fear of others, no fear of ourselves, no fear of failure, no fear of suffering, pain, sickness, or even death. For our hands are in the hands of God. He tells us that He will look after us, care for us. All the hundreds of promises in God’s word are ours when we believe them. This is the secret of a happy life today—a life of faith. “This is the victory that overcometh the world, even our faith.” 1 John 5:4. And that’s the victory that Jesus had. He used the word of God in His conflict with Satan. His whole life was full of the sacred Scriptures of the Old Testament which He learned as a child. He, who Himself was the living Word, appealed to the written word in His ministry here on earth.

And so, friends, in our daily lives right where we live, meeting our many problems, we, too, may apply the same word of God. We may hear it, believe it, take it to ourselves as applying to us personally. Faith comes by hearing, and hearing by the word of God. Faith generated by the word of God in our hearts is the answer to fear. Let us believe our beliefs that are founded on the word of God, and doubt our doubts that come from disease, despair, disappointment or disobedience. So, friend, never put a question mark where God has put a period. As someone has put it, “Faith sees the invisible, believes the incredible, receives the impossible.” When his only son was killed in World War I, Sir Harry Lauder said to a friend, “When a man comes to a thing like this, there are just three ways out of it: there’s drink, there’s despair, and there is God. By His grace, the last way, is for me.” May that faith in God, be ours also as long as we live.

H.M.S. Richards was the founder of the Voice of Prophecy radio ministry which began broadcasting in 1929 and continues broadcasting still today, in 36 languages on more than 1,100 stations. He was also a Seventh-day Adventist evangelist. He passed away on April 24, 1985, at the age of 90.

The Armada

While Mary Stuart, the Roman Catholic Queen of Scots, lived, Rome’s hope of bringing England back under the control of the Catholic Church centered in her. Her death, however, effectively put an end to all of these hopes. The papal decree ordering all Christian princes to actively work for the destruction of Protestantism still remained as one of the infallible canons of the Council of Trent and was still acknowledged by the kings of the Catholic world. The plot to bring about the overthrow of Protestant England now took a new shape in the form of the invincible Armada.

It required no supernatural insight to recognize the approaching storm. Sixtus V, who even among popes was outstanding for his craft and daring, was just beginning his reign. Cold, selfish, hungry for power, and dedicated to the overthrow of Protestantism, Phillip II was on the throne of Spain. No Jesuit could be more dedicated in purpose, nor shrewd in disguising his purposes. His great ambition was that after-generations should be able to say of him that in his days and by his arms, heresy had been exterminated.

The Jesuits were operating throughout Europe, working to inflame the minds of kings and statesmen against the Reformation, seeking to organize them into armed combinations to put it down. Protestantism had been effectively purged from Spain and Italy. Worst of all, even among the friends of Protestantism there was fragmentation and disagreement. The spiritual influence, which like a mighty wave had rolled across all Christendom in the first half of the century, bearing on its swelling crest scholars, statesmen, and nations, was now on the ebb, and Catholicism was struggling to gain back that which it had lost. Luther, Calvin, Knox, Cranmer, and Coligny were all off the stage of action; and their successors, though men of faith and ability, were not of the same stature as those who had laid the foundation of the Reformation. In terms of facilities that generally determine the strength of a nation, there was little to compare between those who favored the Reformation and those who opposed it. To all human appearances, it seemed that the flame of the Reformation, which but a few years earlier had burned so brightly, must soon flicker and die.

Before her powerful enemies, England, with her little population of four million, and Holland, with even less, appeared completely vulnerable before the mighty armies of the Catholic world, enriched with their gold plundered from the New World. While the friends of the Reformation were divided, irresolute, cherishing illusions of peace, and making little or no preparations, there were omens that only too clearly betokened the coming conflict.

In 1584, two years before the execution of Mary Stuart, Phillip began preparations for building a fleet, the likes of which the world had never seen. For such an effort and for such a glorious cause, money and effort were no object. Stretching along nearly two thousand miles of coastline there was not a harbor or river’s mouth that could be utilized which was not taken advantage of for the building of ships that were to bear the Spanish soldiers of the Inquisition to the shores of heretical England.

The completed fleet had provisions for six months, as well as quantities of power, shot, all of the other materials that would be needed for an invasion. The Armada numbered 130 vessels, great and small. On board were 8,000 sailors in addition to 20,000 soldiers. This group was augmented by many noblemen and gentlemen who had volunteered to serve. The armor consisted of 2,650 pieces of ordnance; its burden was 60,000 tons. This was an immense tonnage at the time when the English navy consisted of twenty-eight ships and an aggregate weight that did not exceed the tonnage of a single, modern seagoing vessel.

The Spanish ships were of great capacity and amazing strength. Their strong ribs were lined with planks four feet in thickness, through which it was thought impossible that a cannon ball could pierce. Cables smeared with pitch were wound around the masts to enable them to withstand the fire of the enemy. Sixty-four of the total number of ships were galleons. Armed with heavy brass, they towered above the waves like castles.

During the time that the vast fleet was being built, Spain did everything that could possibly be done to conceal the knowledge of it from England. With poor, if any, postal communications, secrecy was more easily attainable than today. It was impossible however, to keep a complete secret. In order to ease the concerns of the English, Philip resorted to dissimulation. It was said at one time that the new fleet’s purpose was to sweep from the seas certain pirates that gave annoyance to Spain and had captured some of her ships. Later, it was said that Philip meant to punish certain unknown enemies on the far side of the Atlantic. All that craft and lying could do was done to allay the suspicions of the people of England. Even Walsingham, one of the most discerning and clear sighted of the queen’s ministers, expressed belief—just fifteen days before the Armada sailed—that it never would invade England and that Philip’s hands were too full at home to leave him leisure to conquer kingdoms abroad.

In reality, there were two Armadas being prepared to attack an unsuspecting England. In the Netherlands, at that time in the possession of Philip, there was a scene of activity nearly as great as that which was taking place in Spain. Philip’s governor in Belgium, the duke of Parma, was perhaps the most able general of his age. His instructions were to prepare an army and fleet to cooperate with the Spanish force as soon as it arrived in the English Channel.

The whole of the Spanish Netherlands suddenly burst into activity. Assembling 28 warships, along with several hundred smaller vessels, the duke gathered regiments of soldiers from every Catholic nation in Europe. There was scarcely a noble house of Spain that was not represented within the camp of Parma. Believing that the last hour of England had come, they assembled to witness her fall.

During this time of preparation, every imaginable deception was practiced toward Elizabeth and the statesmen who served her to hide from them their great danger until it should overtake them. She sent her commissioners to the Low Countries, but Parma protested, with tears in his eyes, that there lived not on earth anyone who more sincerely desired peace than himself. Did not his prayers morning and night ascend for its continuance? And as regarding the wise and magnanimous sovereign of England, there was not one of her servants that cherished a higher admiration for her than did he. This monumental hypocrisy was not without effect. The English commissioners returned, after three month’s absence, in the belief that Parma’s intentions were peaceful and confirmed Elizabeth and her ministers in dreams of peace. England did not fully awaken from this illusion of peace until just days before the guns of the Spanish Armada were heard in the English Channel.

To aid in the war effort, Sixtus V issued a bull against Elizabeth in which he confirmed the previous one by Pius V, absolving her subjects of their allegiance and conferring her kingdom upon Philip II, to have and to hold as tributary and feudatory of the papal chair. While the pope with one hand took away the crown from Elizabeth, he conferred with the other the red hat upon Father Allen. Already the archbishop of Canterbury, Allen was at once both the archbishop of Canterbury and, by order of the pope, papal legate. Allen now had the pope’s bull translated into English, intending that upon arrival of the Spanish fleet, it should be published in England.

Suddenly, as if from a deep sleep, England awoke to her great danger just before the Spanish ships were to arrive. How was the invasion to be met? England had but a handful of soldiers and a few ships to oppose the host that was coming against her.

The total English force was just over 150,000. This force was split into three groups with one group stationed for the defense of the capital, one for the personal defense of the queen, and the third was to guard the south and east as the place most likely to be selected by the enemy for landing. Beacons were prepared to be lighted at the first landing of the enemy on English soil, notifying the rest of the troops at what point to converge.

The English fleet that sailed to oppose the Armada consisted of thirty-four ships of small tonnage carrying 6,000 men. Besides these, the city of London provided thirty ships. In all the port towns, merchant vessels were converted into warships, bringing the total to possibly as many as 150 vessels, with a crew of 14,000. Though the total number of vessels nearly matched that of the Spanish, the figures on paper give a far more favorable appearance than is warranted. The English fleet was, in comparison to the Spanish fleet, but a collection of six or eight oared boats along with a few slightly larger vessels.

This force was divided into two squadrons: one, under Lord Howard, high admiral of England, consisting of seventeen ships which were to cruise the Channel and there wait for the arrival of the Armada. The second squadron, under Hawkins, consisting of fifteen ships, was stationed at Dunkirk to intercept Parma should he attempt to cross with his fleet from Flanders. Sir Francis Drake, in his ship the Revenge, had a following of about thirty privateers. After the war broke out, the fleet was further increased by ships belonging to the nobility and the merchants, hastily armed and sent to sea; though the brunt of the fight, it was foreseen, must fall on the queen’s ships.

England’s inferior army was simply militia, insufficiently drilled, poorly armed, and, except in spirit, could not compare in any way with the soldiers of Spain who had been seasoned on the field of battle. The Spanish army alone was deemed more than sufficient to conquer England; and how easy would the conquest become when that Armada should be joined by the mighty force under Parma, the flower of the Spanish army! England, with her long line of coast, her unfortified town, and her four millions of population, including many thousands of Roman Catholics ready to rise in insurrection as soon as the invader had made good his landing, was at that hour in supreme peril. It was not England alone whose existence was in question. Its success or failure was the standing or falling of Protestantism. Should Philip succeed in his enterprise, Spain would replace England as the teacher and guide of the nations, some idea of the consequence of such an outcome may be seen by contrasting the political, religious, social, and moral conditions today of Latin America with those of Protestant North America.

For some time after the ships of the Armada had been collected in Lisbon, ready to sail, they were unable to move, waiting for favorable weather. When the wind finally shifted, the proud galleons spread their canvas and began their voyage toward England. For three days—May 28-30, 1588—galleon followed galleon, till it seemed the ocean must surely be filled with them. It was a breathtaking sight, as with sails spread to the breeze and banners and streamers gaily unfurled, it made its way along the coast of Spain. The twelve principal ships of the Armada bound on this holy enterprise had been baptized with the names of the twelve apostles. On board the St. Peter was Don Martin Allacon, administrator and vicar-general of the holy office of the Inquisition; and along with him were 200 barefooted friars and Dominicans. Though the guns of the Armada were to begin the conquest of heretical England, the spiritual arms of the Fathers were to complete it.

Just as the Armada was about to sail, the Marquis Santa Cruz, who had been appointed to the chief command, died. He had been thirty years in Philip’s service and was beyond doubt the most capable sea captain Spain had. Another had to be found to fill the place of the “Iron-Marquis,” and the duke of Medina Sidonia was selected for the job. The main recommendation of Medina Sidonia was his vast wealth. The “Golden Duke” was there simply to provide the armament; the real head of the expedition was to be the duke of Parma, Philip’s commander in the Netherlands and the ablest of his generals. As soon as the Armada should arrive off Calais, the duke was to cross from Flanders and, uniting his numerous army with the vast fleet, to descend like a cloud upon the shore of England.

The Armada was three weeks at sea. The huge ships, so disproportioned to the small sails, made windward progress wearisomely slow. They floated well enough upon a calm sea, but as they were about to open the Bay of Biscay, the sky began to be overcast, and dark clouds came rolling up from the southwest. The swell of the Atlantic grew into mountainous billows, tumbling around those towering structures whose bulk only exposed them all the more to the buffeting of the great waves and furious winds. The Armada was scattered by the gale. As the weather moderated, the ships reassembled and again began to move toward England. A second and more severe storm soon burst upon them. The waves, dashing against the lofty turrets at stem and stern, sent a spout of white water up their sides and high into midair, while the racing waves, coursing across the low bulwarks amidships, threatened every moment to engulf the galleons. One of the greatest of them went down with all on board, and another two were driven to the coast of France.

The storm subsiding, the Armada once more gathered itself together, and on July 29, it entered the Channel. The next day England had her first sight of the long-expected enemy. Instantly the beacon fires were kindled, announcing that the Spanish had arrived. On the afternoon of July 30, the Armada could be seen from the high ground above Plymouth Harbor, advancing slowly from the southwest in the form of a crescent, the two horns of which were seven miles apart. As one massive hull after another came out of the blue distance, it was seen that rumor of its size had not been exaggerated in the least. On his great galleon, the St. Martin, in his shot-proof fortress stood Medina Sidonia, casting proud glances around him.

The night that followed was a night long to be remembered in England, as another and yet another hilltop lighted its fires in the darkness and the ever-extending line of light flashed the news of the Armada’s arrival from the shores of the Channel across all of England and Scotland. In this moment of destiny, the hearts of men were drawn together by the sense of a common terror. All controversies were forgotten in one absorbing interest; and the cry of the nation went up to God that He would place His protection over England and not suffer her to be destroyed.

Meanwhile, the harbor of Plymouth was in a fever of excitement. The moment the news arrived that the Armada had been sighted, Howard, Drake, and Hawkins began their preparations; and the rest of the night was spent in preparing the ships for sea. By morning, sixty ships had been towed out of the harbor. Their numbers were little more than a third of those of the Armada, and their inferiority in size was even greater; but manned by patriotic crews, they hoisted sail and went forth to meet the enemy. On the afternoon of the same day, the two fleets came in sight of each other. The wind was blowing from the southwest, bringing with it a drizzling rain and choppy seas. The waves of the Atlantic came tumbling into the Channel; and the galleons of Spain, with their heavy ordnance and their numerous squadrons, rolled uneasily and clumsily. The English ships, of smaller size and handled by expert seamen, bore finely up before the breeze, taking a close survey of the Spanish fleet, and then, standing off to windward, became invisible in the haze. The Spaniards knew that the English fleet was in the vicinity, but the darkness did not permit battle to be joined that night.

Sunday, morning, July 31, witnessed the first encounter between the great navy of Spain and the little fleet of England. Medina Sidonia gave the signal for an engagement; but to his surprise, he found that the ability of accepting or declining battle lay entirely with the English. Howard’s ships were stationed to the windward and the sluggish Spanish galleons could not close with them. The English vessels, however, which were light and skillfully handled, would run up to the Armada, pour a broadside into it, and then as swiftly retreat beyond the reach of the Spanish guns. Sailing right into the wind, they defied pursuit. This was a method of fighting most frustrating to the Spanish, but they were unable to change it. All day the Armada moved slowly up-channel before the westerly breeze; and the English fleet hanging upon its rear, continued to fire into it, now a single shot, and again, a whole broadside. This action was repeated over and over again. The Spanish guns, seeking to return the fire, found that their shots, fired from lofty decks, passed over the English ships, falling harmlessly into the sea beyond them. It was in vain that the Spanish admiral raised the flag of battle, for the wind and the sea would not permit him to lie to. His nimble foe would not come within reach, unless it might be for a moment to send a cannonball through the side of some of his galleons and then make off, laughing to scorn the ungainly efforts of this bulky pursuer to overtake him. As yet there had been no loss of either ship or man on the part of the English.

In addition to the damage inflicted on them by the English guns, the Armada sustained other damage. As night fell, its ships huddled together to prevent dispersion. The galleon of Pedro di Valdez, fouling with the Santa Catalina, was damaged and fell behind, becoming the booty of the English. This galleon had onboard a large amount of treasure and, what was of even greater importance to the captors, whose scanty stock of ammunition was already becoming exhausted, many tons of gunpowder. A loss of even greater significance to the Spanish than the money and the ammunition was that of her commander. Pedro di Valdez was the only navel officer of the fleet who was acquainted with the Channel.

Later the same evening a yet greater calamity befell the Armada. The captain of the rear admiral’s galleon, much out of humor for the day’s adventures and quarreling with all who approached him, accused the master gunner of careless firing. Greatly offended, the man went straight to the powder magazine, thrust a burning match into it, and threw himself out of one of the portholes into the sea. Within seconds, in a momentary burst of splendor, the explosion lit the surrounding ocean. The deck was upheaved; the turrets at stern and stem rose into the air, carrying with them the paymaster of the fleet and 200 soldiers. The strong hulk, though torn by the explosion, continued to float and was seized in the morning by the English who found in it a great amount of treasure and supply of ammunition which had not ignited.

On the very first day of conflict, the Armada had lost two flagships, 450 officers and men, the paymaster of the fleet, and 100,000 ducats of Spanish gold, a sum equal to about 50,000 of English money. This was not a favorable start of an expedition which Spain had exhausted herself to outfit.

The following day the Armada continued its way slowly up-channel, followed by the fleet under Howard, who hovered upon its rear but did not attack it. On Tuesday the first really serious encounter took place. As the morning rose, the wind changed to the east, which exactly reversed the position of the two fleets, giving the weather advantage to the Armada. Howard attempted to sail around it and get to the windward side, but Medina Sidonia intercepted him by coming between him and the shore and compelled him to accept battle at close quarters. The combat was long and confused. In the evening the Spanish ships gathered themselves up and forming into a compact group, went on their way. It was believed that they were obeying Philip’s instructions to meet the duke of Parma and then, with his army, strike the decisive blow. The shores of the English Channel were crowded with anxious spectators, breathlessly watching their brave little fleet battling against the mighty ships of the Spanish invader. From every port of the realm, English merchant vessels were hastening to the spot where England’s very existence hung on the outcome of the battle. While the many small additions added greatly to the appearance, they did very little to the effectiveness of the queen’s navy.

On Wednesday a few shots were exchanged, but no general action took place. By the following day, the wind had once again changed to the east, giving the Armada once more the advantage. The sharpest action yet to be fought began. The ships of the two fleets engaged yardarm to yardarm, and broadside after broadside was exchanged at a distance of about 100 yards. The English admiral, Lord Howard, in his ship the Ark, and by the shock unshipped her rudder and rendered her unmanageable. Six Spanish galleons closed around her, never doubting that she was their prize. In an instant the Ark’s own boats had her in tow; and passing out of the hostile circle she was off, to the amazement of the Spaniards. The fight continued several hours longer. When evening fell, it found the English fleet, who had all through the conflict seen the Spanish shot pass harmlessly over it, burying itself in the sea, showing no sign of battle, with scarcely a cord torn and its crews intact. The sides of the galleons, however, were pierced and riddled with the English shot, and their masts were cut or splintered.

The following day the procession up-channel was resumed in the same order as before, the mighty Armada leading the van and the nimble English fleet following. By Saturday afternoon the Spaniards were approaching the point at which they were to be joined by the Duke of Parma. As he had not arrived yet, Medina Sidonia decided to cast anchor and wait.

The critical hour had arrived when it was to be determined whether England should remain an independent kingdom or become one of Philip’s numerous satrapies; whether it was to retain the light of the Protestant faith or to fall back into the darkness and serfdom of a medieval superstition. In the skirmishes that had preceded this moment, the English ships had fared well; but now the moment had come for a death struggle between Spain and England. The Armada had arrived on the battleground comparatively intact. It had experienced rough handling from the tempests of the Atlantic and had received some heavy blows from the English fleet; several of the galleons which had glided so proudly out of the harbor at Lisbon were now at the bottom of the ocean, but these losses were hardly felt by the great Armada. It only awaited the arrival of the Duke of Parma to be perhaps the mightiest combination of navel and military power which the world had seen.

As evening drew on, low, rapidly moving clouds gave evidence of an approaching storm. The waves of the Atlantic, forcing their way up the Channel, uneasily rocked the huge Spanish galleons. The night wore away and with the return of light, Medina Sidonia could be seen scrutinizing the eastern ocean, looking for the approach of the Duke of Parma.

Meanwhile, Parma was himself as anxious to join the Armada as they were to have him. A fleet of flat-bottomed vessels was ready to carry this powerful host; but one thing was wanting, and its absence rendered all of these vast preparations fruitless. In order to join the Spanish fleet, Parma needed an open door from his harbors to the ocean, and the Dutch saw to it that he had none. They drew a line of warships along the Netherland coast; and Parma, with his sailors and soldiers, was imprisoned in his own ports. It was strange that these circumstances had not been foreseen and provided for. In this oversight is revealed the working of a Hand powerful enough by its slightest touches to defeat the wisest schemes and crush the mightiest combinations of man when directed against a people who were leaning on Him for help.

Parma repeatedly wrote to both Philip and Medina Sidonia telling them of his predicament, but Philip either would not or could not understand.

In the meantime, anxious consultations were being held onboard the English fleet. The brave and patriotic men who led it recognized the gravity of the situation. If the Armada was joined by Parma, it would be so overwhelmingly powerful that it seemed nothing could hinder its crossing over to England. The men of the English fleet feared that before another dawn had come, Parma’s fleet would anchor alongside that of Medina Sidonia and the opportunity for striking a preemptive blow would be past.

A bold and somewhat novel idea was decided upon. Eight of the volunteer ships were selected, their masts smeared with pitch, and their hulls filled with powder, all kinds of explosives, and combustible materials. Once prepared they were set adrift in the direction of the Armada. The night favored the execution of this design. Dark clouds hid the stars while the muttering of distant thunder reverberated in the sky. The deep, heavy swell of the ocean that precedes the tempest was rocking the galleons, rendering their positions every moment more unpleasant. On the one side they found themselves close to the shallows of Calais, with the quicksand of Flanders behind them.

Suddenly, about the hour past midnight, the watch discerned dark objects emerging out of the blackness and advancing toward them. They had scarcely given the alarm when suddenly these dark shapes burst into flame, lighting up sea and sky in gloomy grandeur. Steadily these pillars of fire continued to move over the waters straight toward the Armada. The Spaniards gazed for one terrified moment upon the dreadful apparition; and then, divining its nature and mission, they instantly cut their cables, and, with the loss of some of their galleons and the damage of others, fled in confusion and panic.

With the first light, the English admiral weighed anchor and set sail in pursuit of the fleeing Spanish. At eight o’clock on Monday morning, Drake caught up with the Armada; and giving it no time to collect and form, began the most important of all the battles which had yet been fought.

The English ships drew close to the galleons, pouring broadside after broadside into them. From morning to night the rain of shot continued. The galleons, falling back before the fierce onslaught, huddled together. The English fire, pouring into the mass of hulls and masts, was doing fearful work, converting the ships into shambles. Rivulets of blood poured from their scuttles into the sea. By this time, many of the Spanish guns were dismounted; those that remained active fired but slowly, while the heavy rolling of the vessels threw the shot into the air. Several of the galleons were seen to go down in the action, others reeled away toward Ostend.

When evening fell the fighting was still going on. But with the shifting of the breeze to the northwest and the increasing rise of the sea, a new calamity threatened the disabled and helpless Armada; it was being forced upon the Flanders coast. If the English had had strength and ammunition to pursue them, the galleons would have that night found common burial on the shoals and quicksand of the Netherlands.

The power of the Armada had been broken; most of its vessels were in sinking condition. Between 4,000 and 5,000 of its soldiers had been killed and received burial in the ocean, and at least as many more lay wounded and dying onboard their shattered galleons. Of the English, not more than 100 had fallen.

Thankful was the terrified Medina Sidonia when night fell, giving him a few hours respite; but with morning his dangers and anxieties returned as he found himself between two great perils. On the windward of him was the English fleet. Behind him was that belt of muddy water of the Dutch coast, which, if he struck was lost. With every passing moment the helpless Armada was drawing nearer to those terrible shoals. Suddenly the wind shifted to the east, and the change rescued, at least for the moment, the Spanish galleons on the very brink of destruction.

The English fleet, having lost the advantage of the wind, stood off; and the Spanish admiral, relieved of their presence, assembled his officers to deliberate on the course to be taken. The question to be decided was: Should they return to their anchorage off Calais or go back to Spain by way of the Orkneys? To return to Calais involved a second battle with the English; and were this to take place, the officers were of the opinion that for the Armada, there would be no tomorrow. The alternative of returning to Spain in battered ships, passing without pilots through unknown and dangerous seas, was a solution nearly as formidable; nevertheless, it was the lesser of the two evils to which their choice was limited, and it was the one adopted.

No sooner had the change of wind rescued the Spanish from the destruction which seemed to await them than it shifted once more and, settling in the southwest, blew with ever increasing intensity. The mostly rudderless ships could do nothing but drift before the rising storm into the northern seas. Drake followed them for a day or two without firing a gun, having spent his supply of ammunition; but just the sight of his ships was enough for the terrified Spaniards and they fled.

Spreading the sail to the rising gale, the Armada bore northward. Drake had been uneasy, fearing that the Spaniards might seek refuge in Scotland; but when he saw this danger pass and the Armada speed away toward the shore of Norway, he resolved to return before famine should set in among his crews.

No sooner did Drake turn back from the fleeing foe than the tempest took up the pursuit. Suddenly a furious gale burst out, and the last the English saw of the Armada was the vanishing forms of their retreating galleons as they entered the cloud of storm and became lost in the blackness of the northern night.

Carried on the tempest’s wings around Cape Wrath, they were next launched amid the perils of the Hebrides. The rollers of the Atlantic hoisted them, dashing them against the cliffs or flinging them on the shelving shore. Their crews, too worn with toil and want to swim ashore, were drowned in the surf and littered the beaches with their corpses. The winds drove the survivors farther south until they reached the west coast of Ireland.

There came a day’s calm; hunger and thirst were raging on board the ships; their store of water was entirely spent. Seeking to relieve their desperate situation, the Spaniards sent some boats on shore to beg supplies. They prayed piteously, willing to pay any amount of money but were unable to obtain any. The natives knew that the Spaniards had lost the day and should they comfort and assist the enemies of Elizabeth, they would be held answerable.

The storm then returned in all its former violence and raged for eleven days. During that time, galleon after galleon came on shore, scattering its drowned crews by hundreds upon the beach.

The sea was not the only enemy these wretched men had to dread. The Irish, though of the same religion as the Spaniards, were more pitiless than the waves. As the Spaniards crawled through the surf up the beaches, the Irish slaughtered them for the sake of their velvets, their gold brocades, and their rich chains. In addition, prompted by the fear that the Spaniards might be joined by the Irish and lead them in revolt, the English garrisons in Ireland had received orders to execute all who fell into their hands. It was calculated that in the month of September alone, 8,000 Spaniards perished between the Giant’s Causeway and Blosket Sound, 1,100 were executed by the government officers, and 3,000 were murdered by the Irish. The rest were drowned. The tragedy, witnessed of old on the shores of the Red Sea, had repeated itself, with wider horrors, on the coast of Ireland.

The few galleons that escaped the waves and rocks crept back home, one by one. The terrible tragedy was too great to be disclosed all at once. When the terrible facts became fully known, the nation was shocked. There was scarcely a noble family in all of Spain which had not lost one or more of its members. Of the 30,000 who had sailed in the Armada, scarcely 10,000 ever returned; and these returned, in almost every instance, to pine and die. The Duke of Medina Sidonia, the commander in chief, was almost the only one of the nobles who outlived the catastrophe; but his head was bowed in shame. Envying the fate of those who had perished, he buried himself from the eyes of his countrymen in his countryseat.

The sorrowful Philip was deeply wounded from a quarter from which he looked for sympathy and help. Pope Sixtus had promised a contribution of a million crowns toward the expenses of the Armada; but when he saw the outcome, he refused to pay a single ducat. In vain Philip urged that the Pope had instigated him to the attempt, the expedition had been undertaken in the sacred cause of the Church, and that the loss ought to be borne mutually. To his entreaties, Sixtus was deaf.

The Armada was the mightiest effort, by force of arms, ever put forth by the Roman Catholic powers against Protestantism; and it proved the turning point in the great war between Rome and the Reformation. Spain was never after what she had been before the failure of that expedition. It said in effect to her, “Remove the diadem; put off the crown.”

Almost all of the military genius and the naval skill enrolled in the service of Spain were lost in that ill-fated expedition. The financial loss could not be reckoned at less than six million ducats, but that was nothing compared with the loss of Spain’s prestige. The catastrophe stripped her naked. Her position and that of the Protestant powers were to a large extent reversed—England and the Netherlands rose, and Spain fell.

The tragedy of the Armada was a great sermon, the text of which was that the ordinary course of events had been interrupted; the heavens had been bowed, and the Great Judge had descended upon the scene, working out a marvelous deliverance for England. While dismay reined within the popish kingdoms, the Protestant states joined in a chorus of thanksgiving.

Reprinted from April and May, 1994 LandMarks

Contradiction of Sinners

“Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith; who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against Himself, lest ye be wearied and faint in your minds.”

Hebrews 12:1–3 (KJV)

It seems a common occurrence that, every once in a while, diligent Bible students will find themselves taking a second look at a familiar text and suddenly realizing that, although they have heard and read it many times, they are not exactly sure what it really means.

Such was the case with me when I took a hard look at Hebrews 12:3. “For consider Him that endured such contradiction of sinners against Himself, lest ye be wearied and faint in your minds.”

You can probably guess the phrase in that text that gave me second thoughts: “contradiction of sinners … .”

Although I had never sought a scholarly definition of contradiction, I had gained a general understanding from hearing it used occasionally in conversations and from encountering it while reading. I decided that it refers to an idea or situation opposed to another. With that level of understanding, you can see why I was a bit puzzled by the use of that word in Hebrews 12:3.

In the King James Version (KJV), the word is translated as “contradiction,” but in the New King James Version (NKJV) it is translated as “hostility.” So, in the NKJV, the text reads, “For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls.”

This reading provides more understanding of the text.

My Research

After comparing different Bible translations, my first reaction is to turn to Strong’s Concordance when confronted with a puzzling word in Scripture. Here we find that the Greek word in question is antilogia. According to Strong’s, it means “dispute or disobedience.”

Now we have a little more understanding.

Next, I turn to Noah Webster’s 1828 Dictionary, and find the following definitions for contradiction:

  1. An assertion of the contrary to what has been said or affirmed; denial; contrary declaration.
  2. Opposition, whether by words, reproaches, or attempts to defeat.

Interestingly, the usage example provided for that second definition is the text in question:

“Consider Him who endured such contradiction of sinners against Himself.” Hebrews 12:3

After looking at these resources, I turn to the Treasury of Scripture Knowledge (TSK), which provides cross-references to Scriptures that express the same or similar thoughts. In this text, there are over 30 cross-references, just from the gospels of Matthew, Luke, and John alone. And when you look those texts up in the TSK, it provides additional cross-references.

Let’s look at a couple of these cross-references found in the TSK for Hebrews 12:3.

“Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do Thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.” Matthew 15:1, 2

Here is a textbook example of “opposition by words and reproaches… .” Webster’s definition of contradiction, and an example that greatly clarifies the issue Paul described in Hebrews 12:1–3.

Mark 7:1–4 provides the following description of the same incident as a cross-reference to Matthew 15:1, 2.

“Then the Pharisees and some of the scribes came together to Him, having come from Jerusalem. Now, when they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault. For the Pharisees and all the Jews, do not eat unless they wash their hands in a special way, holding to the tradition of the elders. When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received to hold, like the washing of cups, pitchers, copper vessels, and couches.”

Then, to gain a fuller understanding, I perform a word search in the Spirit of Prophecy to see how Mrs. White has used the word, thereby gaining a broader understanding of its context. Let’s look first at a passage from The Acts of the Apostles, 467.

“He whose heart is fixed to serve God will find opportunity to witness for Him. Difficulties will be powerless to hinder him who is determined to seek first the kingdom of God and His righteousness. In the strength gained by prayer and a study of the word, he will seek virtue and forsake vice. Looking to Jesus, the author and finisher of the faith, who endured the contradiction of sinners against Himself, the believer will willingly brave contempt and derision.”

Here we see the parallel between what Christ experienced and what the traveler on the narrow way can expect. We also gain a bit broader understanding of what “contradiction of sinners” can include. Although the “contradiction” that the Christian can expect to experience is stressed in this passage, there is hope, as the passage continues.

“And help and grace sufficient for every circumstance are promised by Him whose word is truth. His everlasting arms encircle the soul that turns to Him for aid. In His care, we may rest safely, saying, ‘What time I am afraid, I will trust in Thee.’ Psalm 56:3. To all who put their trust in Him, God will fulfill His promise.

“By His own example, the Saviour has shown that His followers can be in the world and yet not of the world. He came not to partake of its delusive pleasures, to be swayed by its customs, and to follow its practices, but to do His Father’s will, to seek and save the lost. With this object before him, the Christian may stand uncontaminated in any surroundings. Whatever his station or circumstances, exalted or humble, he will manifest the power of true religion in the faithful performance of duty.

“Not in freedom from trial, but in the midst of it, is Christian character developed. Exposure to rebuffs and opposition [in other words, the contradiction of sinners] leads the follower of Christ to greater watchfulness and more earnest prayer to the mighty Helper. Severe trial endured by the grace of God develops patience, vigilance, fortitude, and a deep and abiding trust in God. It is the triumph of the Christian faith that it enables its followers to suffer and be strong; to submit, and thus to conquer; to be killed all the day long, and yet to live; to bear the cross, and thus to win the crown of glory.” Ibid., 467, 468

“When the Saviour finally appeared ‘in the likeness of men’ (Philippians 2:7), and began His ministry of grace, Satan could but bruise the heel, while by every act of humiliation or suffering Christ was bruising the head of His adversary. The anguish that sin has brought was poured into the bosom of the Sinless; yet while Christ endured the contradiction of sinners against Himself, He was paying the debt for sinful man and breaking the bondage in which humanity had been held. Every pang of anguish, every insult, was working out the deliverance of the race.” Prophets and Kings, 701

In this passage, we are given further insight into what was involved in Christ’s enduring the contradiction of sinners against Himself. I would suggest that just as Christ, while enduring every act of humiliation and suffering, was bruising the head of Satan, we have that same privilege as we bravely and nobly endure and deflect Satan’s fiery darts. To understand that we are bruising Satan’s head as we faithfully maintain and uphold the character of Christ despite his efforts to dissuade us from the path of truth and righteousness is actually quite uplifting and an encouraging faith-building experience.

“Heaven’s path is too narrow for rank and riches to ride in state, too narrow for the play of ambition, too steep and rugged for carriages of ease to climb. Toil, patience, self-sacrifice, reproach, poverty, hard work, enduring the contradiction of sinners against Himself, was the portion of Christ, and it must be the portion of man if he ever enters the Paradise of God.” Selected Messages, Book 2, 166

May the Lord bless and protect us as we humbly bear the contradiction of sinners against us.

John R. Pearson is the office manager and Steps to Life board member. He can be reached by email at johnpearson@stepstolife.org or by phone at 316-788-5559.

Knowing the Time

“And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.” Romans 13:11

“We have been asleep, as it were, regarding the work that may be accomplished by the circulation of well-prepared literature. Let us now, by the wise use of periodicals and books, preach the word with determined energy, that the world may understand the message that Christ gave to John on the Isle of Patmos. Let every human intelligence who professes the name of Christ testify: ‘The end of all things is at hand; prepare to meet thy God.’ ” Testimonies for the Church, Vol. 9, 61, 62

“The coming of the Lord is nearer than when we first believed. The great controversy is nearing its end. Every report of calamity by sea or land is a testimony to the fact that the end of all things is at hand. … Is there a Christian whose pulse does not beat with quickened action as he anticipates the great events opening before us? …

“We are to prepare the way for Him by acting our part in getting a people ready for that great day.” The Review and Herald, November 12, 1914

“Our time belongs to God. Every moment is His, and we are under the most solemn obligation to improve it to His glory. Of no talent He has given will He require a more strict account than of our time.” Christ’s Object Lessons, 342

“It is a Christian duty to study the best ways of helping the people. No one is to make the way to Christ wearisome and objectionable. Remove everything that would obstruct the path.” The Signs of the Times, August 12, 1897

“All our works must be wrought in God. Each one is to do his own work in the Lord’s vineyard. We must not look for someone else to do the work that lies directly in our pathway. Personal responsibilities must be borne; personal duties must be taken up; personal efforts must be made for those who do not know Christ. And for those who do this work in faith, the Holy Spirit will work as [He] worked for the disciples on the day of Pentecost.” Ibid., August 19, 1897

The Two Babylons

May 24 – 30, 2026

Key Text

“Render to her just as she rendered to you, and repay her double according to her works; in the cup which she has mixed, mix double for her.” Revelation 18:6

Study Help: Education, 175–178; The Great Controversy, 570–573, 580, 581

Introduction

“It [Babylon] has filled up the measure of her guilt, and destruction is about to fall upon her.” The Great Controversy, 604

Sunday

1 A UNIVERSAL KINGDOM

1.a. What was the extent of ancient Babylon’s dominion? Daniel 2:37, 38; 4:20–22

 

Note: “All unexpectedly a new world power, the Babylonian Empire, was rising to the eastward and swiftly overshadowing all other nations.” Prophets and Kings, 422

1.b.  How vast is the dominion of modern Babylon? Revelation 17:5; 13:3

 

Note: “The Roman Catholic Church, with all its ramifications throughout the world, forms one vast organization under the control, and designed to serve the interests, of the papal see. Its millions of communicants, in every country on the globe, are instructed to hold themselves as bound in allegiance to the pope. Whatever their nationality or their government, they are to regard the authority of the church as above all other. Though they may take the oath pledging their loyalty to the state, yet back of this lies the vow of obedience to Rome, absolving them from every pledge inimical to her interests.” The Great Controversy, 580

Monday

2 PROUD, CRUEL, OPPRESSIVE

2.a. What is written about the character of the ancient Babylonian conquerors and rulers? 2 Chronicles 36:17–20; Daniel 4:30. What lesson does the history of nations teach?

 

Note: “Prophecy has traced the rise and fall of the world’s great empires—Babylon, Medo-Persia, Greece, and Rome. With each of these, as with nations of less power, history repeated itself. Each had its period of test, each failed, its glory faded, its power departed, and its place was occupied by another.

“While the nations rejected God’s principles, and in this rejection wrought their own ruin, it was still manifest that the divine, overruling purpose was working through all their movements.” Education, 177

“Instead of being a protector of men, Babylon became a proud and cruel oppressor.” Ibid., 176

2.b. How is the character of modern Babylon depicted? Revelation 17:6; 18:24

 

Note: “Let none deceive themselves. The papacy that Protestants are now so ready to honor is the same that ruled the world in the days of the Reformation, when men of God stood up, at the peril of their lives, to expose her iniquity. She possesses the same pride and arrogant assumption that lorded it over kings and princes, and claimed the prerogatives of God. Her spirit is no less cruel and despotic now than when she crushed out human liberty and slew the saints of the Most High.” The Great Controversy, 571

“By perverted conceptions of the divine attributes, heathen nations were led to believe human sacrifices necessary to secure the favor of Deity; and horrible cruelties have been perpetrated under the various forms of idolatry.

“The Roman Catholic Church, uniting the forms of paganism and Christianity, and, like paganism, misrepresenting the character of God, had resorted to practices no less cruel and revolting. In the days of Rome’s supremacy, there were instruments of torture to compel assent to her doctrines. There was the stake for those who would not concede to her claims. There were massacres on a scale that will never be known until revealed in the judgment. Dignitaries of the church studied, under Satan their master, to invent means to cause the greatest possible torture and not end the life of the victim. In many cases, the infernal process was repeated to the utmost limit of human endurance, until nature gave up the struggle, and the sufferer hailed death as a sweet release. Such was the fate of Rome’s opponents.” Ibid., 569

Tuesday

3 INTOXICATING THE NATIONS

3.a. What influence did the doctrines of ancient Babylon exert upon other nations? Jeremiah 51:7. Who were her wise men, and what was the basis of their spiritualistic doctrines and practices? Isaiah 47:12, 13

 

Note: “Nearly all forms of ancient sorcery and witchcraft were founded upon a belief in communion with the dead. Those who practiced the arts of necromancy claimed to have intercourse with departed spirits, and to obtain through them a knowledge of future events. This custom of consulting the dead is referred to in the prophecy of Isaiah: ‘When they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep and that mutter: should not a people seek unto their God for the living to the dead? Isaiah 8:19.

“This same belief in communion with the dead formed the cornerstone of heathen idolatry. The gods of the heathen were believed to be the deified spirits of departed heroes. Thus, the religion of the heathen was a worship of the dead.” Patriarchs and Prophets, 684 [Author’s italics.]

3.b. What is the symbolic “wine” with which modern Babylon has inebriated the world? Revelation 17:2–4

 

Note: “The great sin charged against Babylon is that she ‘made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). This cup of intoxication which she presents to the world represents the false doctrines that she has accepted as the result of her unlawful connection with the great ones of the earth. Friendship with the world corrupts her faith, and in her turn, she exerts a corrupting influence upon the world by teaching doctrines which are opposed to the plainest statements of Holy Writ.” The Great Controversy, 388

“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” Ibid, 588

Wednesday

4 AMBITIOUS ASPIRATIONS

4.a. What was the ambition of ancient Babylon? Isaiah 47:7. Yet, what was God’s declaration, and why? Isaiah 47:5; 13:18–22

 

Note: “Had the rulers of Babylon—that richest of all earthly kingdoms—kept always before them the fear of Jehovah, they would have been given wisdom and power which would have bound them to Him and kept them strong. But they made God their refuge only when harassed and perplexed. At such times, failing to find help in their great men, they sought it from men like Daniel—men who they knew honored the living God and were honored by Him. To these men they appealed to unravel the mysteries of Providence; for though the rulers of proud Babylon were men of the highest intellect, they had separated themselves so far from God by transgression that they could not understand the revelations and the warnings given them concerning the future.

“In the history of nations, the student of God’s word may behold the literal fulfillment of divine prophecy. Babylon, shattered and broken at last, passed away because in prosperity its rulers had regarded themselves as independent of God, and had ascribed the glory of their kingdom to human achievement.” Prophets and Kings, 501, 502

“ ‘The broad walls of Babylon’ became ‘utterly broken, and her high gates … burned with fire’ (Jeremiah 51:58). Thus did Jehovah of hosts ‘cause the arrogancy of the proud to cease,’ and lay low ‘the haughtiness of the terrible.’ Thus did ‘Babylon, the glory of kingdoms, the beauty of the Chaldees’ excellency,’ become as Sodom and Gomorrah—a place forever accursed.” Ibid., 532, 533

4.b. What is the political “dream” of modern Babylon? Revelation 18:7, last part. To what extent will this dream briefly be realized?

 

Note: “The so-called Christian world is to be the theater of great and decisive actions. Men in authority will enact laws controlling the conscience, after the example of the papacy. Babylon will make all nations drink of the wine of the wrath of her fornication. Every nation will be involved.” Seventh-day Adventist Bible Commentary, Vol. 7, 949

Thursday

5 FINAL REWARD: DESTRUCTION

5.a. How did prophecy accurately foresee the final reward that was reserved for ancient Babylon? Jeremiah 51:8, 25, 29, 43

 

Note: “From the rise and fall of nations as made plain in the books of Daniel and the Revelation, we need to learn how worthless is mere outward and worldly glory. Babylon, with all its power and magnificence, the like of which our world has never since beheld—power and magnificence which to the people of that day seemed so stable and enduring—how completely has it passed away! As ‘the flower of the grass,’ it has perished. James 1:10” Prophets and Kings, 548

5.b. What does prophecy say about the final destruction of modern Babylon? Revelation 17:16; 18:8, 15–21. Why will God destroy her? Revelation 18:5, 6

 

Note: “ ‘The merchants of the earth,’ that have ‘waxed rich through the abundance of her delicacies,’ ‘shall stand afar off for the fear of her torment, weeping and wailing, and saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! For in one hour so great riches is come to nought.’ Such are the judgments that fall upon Babylon in the day of the visitation of God’s wrath. She has filled up the measure of her iniquity; her time has come; she is ripe for destruction.” The Great Controversy, 653

Friday

PERSONAL REVIEW QUESTIONS

  1. How extensive is the influence of modern Babylon?
  2. Compare the characteristics of ancient and modern Babylon.
  3. Name some major aspects of Babylonian “wine.”
  4. How was prophecy fulfilled in the case of ancient Babylon?
  5. What would God have us remember about modern Babylon?

Copyright 1997, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Captivity and Deliverance from Babylon

May 17 – 23, 2026

Key Text

“Flee from the midst of Babylon, and everyone save his life! Do not be cut off in her iniquity, for this is the time of the Lord’s vengeance; He shall recompense her.” Jeremiah 51:6

Study Help: Prophets and Kings, 452–463; Seventh-day Adventist Bible Commentary, Vol. 2, 1040

Introduction

“With what tender compassion did God inform His captive people of His plans for Israel!” Prophets and Kings, 441

Sunday

1 THE GREAT APOSTASY

1.a. Describe the great apostasy in Judah shortly before the Babylonian captivity. Ezekiel 8:7–12

 

Note: “In the sixth year of the reign of Zedekiah, the Lord revealed to Ezekiel in vision some of the abominations that were being practiced in Jerusalem, and within the gate of the Lord’s house, and even in the inner court. The chambers of images, and the pictured idols, ‘every form of creeping things, and abominable beasts, and all the idols of the house of Israel’—all these in rapid succession passed before the astonished gaze of the prophet. Ezekiel 8:10

“Those who should have been spiritual leaders among the people, ‘the ancients of the house of Israel,’ to the number of seventy, were seen offering incense before the idolatrous representations that had been introduced into hidden chambers within the sacred precincts of the temple court. ‘The Lord seeth us not,’ the men of Judah flattered themselves as they engaged in their heathenish practices; ‘the Lord hath forsaken the earth,’ they blasphemously declared. Verses 11, 12” Prophets and Kings, 448

1.b.  What were some of the still greater abominations practiced in the temple of God? Ezekiel 8:13–17. Today, how may we who profess the three angels’ messages likewise be in danger of following after Baal, the sun-god?

 

Note: “In the exaltation of the human above the divine, in the praise of popular leaders, in the worship of mammon, and in the placing of the teachings of science above the truths of revelation, multitudes today are following after Baal. Doubt and unbelief are exercising their baleful influence over mind and heart, and many are substituting for the oracles of God the theories of men. It is publicly taught that we have reached a time when human reason should be exalted above the teachings of the word.” Prophets and Kings, 170

Monday

2 CONSEQUENCES OF APOSTASY

2.a. What punishment did God permit to come upon Judah as a result of their apostasy? 2 Chronicles 36:14–20

 

Note: “At the time of the final overthrow of Jerusalem by Nebuchadnezzar, many had escaped the horrors of the long siege, only to perish by the sword. Of those who still remained, some, notably the chief of the priests and officers, and the princes of the realm, were taken to Babylon and there executed as traitors.” Prophets and Kings, 459, 460

2.b. How does Jeremiah describe the beginning of the Babylonian captivity, and why did this punishment have to be administered? Jeremiah 25:5–11

 

Note: “The children of Israel were taken captive to Babylon because they separated from God, and no longer maintained the principles that had been given to keep them free from the methods and practices of the nations who dishonored God. The Lord could not give them prosperity, He could not fulfill His covenant with them, while they were untrue to the principles He had given them zealously to maintain. By their spirit and their actions, they misrepresented His character, and He permitted them to be taken captive. Because of their separation from Him, He humbled them. He left them to their own ways, and the innocent suffered with the guilty.

“The Lord’s chosen people proved themselves untrustworthy. They showed themselves to be selfish, scheming, dishonorable. …

“Why did He [the Lord] permit His people to be overcome by their enemies and carried into heathen lands?—It was because they had failed to be His missionaries.” Seventh-day Adventist Bible Commentary, Vol. 2, 1040

Tuesday

3 PRELIMINARY TRIALS

3.a. What inducements did Nebuchadnezzar use in order to try to convert four young Hebrew captives to the worship of the Babylonian gods? Daniel 1:3, 7. What similar temptations can the youth face today?

 

Note: “The king did not compel the Hebrew youth to renounce their faith in favor of idolatry, but he hoped to bring this about gradually. By giving them names significant of idolatry, by bringing them daily into close association with idolatrous customs, and under the influence of the seductive rites of heathen worship, he hoped to induce them to renounce the religion of their nation and to unite with the worship of the Babylonians.” Prophets and Kings, 481

3.b. How was the faith of the young Hebrews tried at the very beginning? Daniel 1:8–14. Explain how and why they revealed a decided advantage over the other students. Daniel 1:17–20

 

Note: “A portion having been offered to idols, the food from the king’s table was consecrated to idolatry; and one partaking of it would be regarded as offering homage to the gods of Babylon. In such homage, loyalty to Jehovah forbade Daniel and his companions to join. Even a mere pretense of eating the food or drinking the wine would be a denial of their faith.” Prophets and Kings, 481

“This request [from Daniel] was not preferred in a defiant spirit, but was solicited as a great favor. … Daniel and his companions … were courteous, kind, respectful, possessing the grace of meekness and modesty. And now as Daniel and his fellows were brought to the test, they placed themselves fully on the side of righteousness and truth. They did not move capriciously, but intelligently. They decided that as flesh meat had not composed their diet in the past, neither should it come into their diet in the future.” In Heavenly Places, 261

Wednesday

4 TRIAL BY FIRE

4.a. What test came upon three of the young Hebrews after the interpretation of Nebuchadnezzar’s dream? Daniel 3:12–18, 23–25

 

Note: “The appointed day came, and a vast concourse from all ‘people, nations, and languages,’ assembled on the plain of Dura. In harmony with the king’s command, when the sound of music was heard, the whole company ‘fell down and worshiped the golden image.’ On that eventful day the powers of darkness seemed to be gaining a signal triumph; the worship of the golden image bade fair to become connected permanently with the established forms of idolatry recognized as the state religion of the land. Satan hoped thereby to defeat God’s purpose of making the presence of captive Israel in Babylon a means of blessing to all the nations of heathendom.

“But God decreed otherwise. Not all had bowed the knee to the idolatrous symbol of human power. In the midst of the worshiping multitude there were three men who were firmly resolved not thus to dishonor the God of heaven. Their God was King of kings and Lord of lords; they would bow to none other.” Prophets and Kings, 506

4.b.  How will the essence of Daniel 3:6 be repeated in these last days? Revelation 13:11, 14, 15

 

Note: “Trial and persecution will come to all who, in obedience to the word of God, refuse to worship this false sabbath. Force is the last resort of every false religion. At first it tries attraction, as the king of Babylon tried the power of music and outward show. If these attractions, invented by men inspired by Satan, failed to make men worship the image, the hungry flames of the furnace were ready to consume them. So it will be now. The papacy has exercised her power to compel men to obey her, and she will continue to do so. We need the same spirit that was manifested by God’s servants in the conflict with paganism.” Seventh-day Adventist Bible Commentary, Vol. 7, 976

Thursday

5 DELIVERANCE FROM BABYLON

5.a. How is the Babylonian captivity of Judah similar to the captivity of God’s people under spiritual Babylon? Matthew 24:21, 22

 

Note: “For many centuries God’s people suffered a restriction of their liberties. The preaching of the gospel in its purity was prohibited, and the severest of penalties were visited upon those who dared disobey the mandates of men. As a consequence, the Lord’s great moral vineyard was almost wholly unoccupied. The people were deprived of the light of God’s word. The darkness of error and superstition threatened to blot out a knowledge of true religion. God’s church on earth was as verily in captivity during this long period of relentless persecution as were the children of Israel held captive in Babylon during the period of the exile.” Prophets and Kings, 714

5.b. When the Babylonian captivity was to end, what message came to the Hebrew exiles? Jeremiah 51:6, 45. How does this message include today a solemn duty for all who accept God’s gracious deliverance from spiritual Babylon? 2 Corinthians 6:17, 18

 

Note: “As the captive exiles heeded the message, ‘Flee out of the midst of Babylon’ (Jeremiah 51:6), and were restored to the Land of Promise, so those who fear God today are heeding the message to withdraw from spiritual Babylon. …

“The hour of God’s judgment has come, and upon the members of His church on earth rests the solemn responsibility of giving warning to those who are standing as it were on the very brink of eternal ruin. To every human being in the wide world who will give heed must be made plain the principles at stake in the great controversy being waged, principles upon which hang the destinies of all mankind.” Prophets and Kings, 715, 716

Friday

PERSONAL REVIEW QUESTIONS

  1. In fleeing spiritual Babylon, what are we called to do?
  2. What warnings should we heed from the Babylonian captivity?
  3. In what ways can the four young Hebrews encourage us?
  4. By what means are the flames of persecution to be rekindled?
  5. How is the joy of deliverance from Babylon a call to action?

Copyright 1997, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

In Egypt, But Not of Egypt

May 10 – 16, 2026

Key Text

“Then I said to them, ‘Each of you, throw away the abominations which are before his eyes, and do not defile yourselves with the idols of Egypt. I am the Lord your God.’ ” Ezekiel 20:7

Study Help: Patriarchs and Prophets, 331–335; Seventh-day Adventist Bible Commentary, Vol. 1, 1100, 1101

Introduction

“God designed to magnify His name through His chosen people, by showing the vast difference existing between the righteous and the wicked, the servants of God and the worshipers of idols.” The Signs of the Times, May 19, 1881

Sunday

1 GOD’S NAME BROUGHT TO EGYPT

1.a. How was Joseph instrumental in bringing the name and knowledge of God to Egypt? Genesis 41:16, 28, 32, 38, 39; Psalm 105:17, 22

 

Note: “Not to the people of Egypt alone, but to all the nations connected with that powerful kingdom, God manifested Himself through Joseph. He desired to make him a light bearer to all peoples, and He placed him next the throne of the world’s greatest empire, that the heavenly illumination might extend far and near. By his wisdom and justice, by the purity and benevolence of his daily life, by his devotion to the interests of the people—and that people a nation of idolaters—Joseph was a representative of Christ. In their benefactor, to whom all Egypt turned with gratitude and praise, that heathen people, and through them all the nations with which they were connected, were to behold the love of their Creator and Redeemer.” Testimonies for the Church, Vol. 6, 219, 220

1.b.  How influential did Joseph become in Egypt? Genesis 45:8, 9; Psalm 105:20, 21. What was the secret of his prosperity? Psalm 1:1–3

 

Note: “At the time when he was called to the court of Pharaoh, Egypt was the greatest of nations. In civilization, art, learning, she was unequaled. Through a period of utmost difficulty and danger, Joseph administered the affairs of the kingdom; and this he did in a manner that won the confidence of the king and the people.” Education, 53

Monday

2 ISRAEL IN EGYPT—A SEPARATE PEOPLE

2.a. Though Joseph could have obtained for his brothers high positions in the Egyptian government, what did he advise and why? Genesis 47:2–6

 

Note: “Joseph, true to the worship of Jehovah, sought to save his brothers from the temptations to which they would be exposed at a heathen court; therefore he counseled them, when questioned by the king, to tell him frankly their occupation. The sons of Jacob followed this counsel, being careful also to state that they had come to sojourn in the land, not to become permanent dwellers there, thus reserving the right to depart if they chose.” Patriarchs and Prophets, 233

“Under Joseph’s fostering care, and the favor of the king who was then ruling, they [the Israelites] had spread rapidly over the land. But they had kept themselves a distinct race, having nothing in common with the Egyptians in customs or religion.” Ibid., 242

2.b. Instead of learning to worship the God of Israel, why did the Egyptians come to fear and hate the descendants of Joseph? Exodus 1:8–10; Psalm 105:23–25, 38

 

Tuesday

3 AT THE ROYAL COURT

3.a. Describe the conflict between light and darkness at the court of Egypt in the days of Moses. Hebrews 11:24–26

 

Note: “By the laws of Egypt all who occupied the throne of the Pharaohs must become members of the priestly caste; and Moses, as the heir apparent, was to be initiated into the mysteries of the national religion. This duty was committed to the priests. But while he was an ardent and untiring student, he could not be induced to participate in the worship of the gods. He was threatened with the loss of the crown, and warned that he would be disowned by the princess should he persist in his adherence to the Hebrew faith. But he was unshaken in his determination to render homage to none save the one God, the Maker of heaven and earth. He reasoned with priests and worshipers, showing the folly of their superstitious veneration of senseless objects. None could refute his arguments or change his purpose, yet for the time his firmness was tolerated on account of his high position and the favor with which he was regarded by both the king and the people.” Patriarchs and Prophets, 245

3.b. When the time came for Israel to be delivered from bondage, how did Pharaoh lift up his heart against Heaven? Exodus 5:2. What warning should we take from the king’s rebellion?

 

Note: “By rejecting light from heaven, he [Pharaoh] became hard and unimpressible. The providence of God was revealing His power, and these manifestations, unacknowledged, were the means of hardening Pharaoh’s heart against greater light. Those who exalt their own ideas above the plainly specified will of God, are saying as did Pharaoh, ‘Who is the Lord, that I should obey His voice?’ Every rejection of light hardens the heart and darkens the understanding; and thus men find it more and more difficult to distinguish between right and wrong, and they become bolder in resisting the will of God.” Seventh-day Adventist Bible Commentary, Vol. 1, 1100

Wednesday

4 TRUE AND FALSE MIRACLES

4.a. What miracles did Satan work through his agents in Moses’ time, and for what specific purposes? Exodus 7:11, 12, 22; 8:7. Describe the resisters of truth today. 2 Timothy 3:1–8

 

Note: “He [the prince of evil] well knew that Moses, in breaking the yoke of bondage from off the children of Israel, prefigured Christ, who was to break the reign of sin over the human family. He knew that when Christ should appear, mighty miracles would be wrought as an evidence to the world that God had sent Him. Satan trembled for his power. By counterfeiting the work of God through Moses, he hoped not only to prevent the deliverance of Israel, but to exert an influence through future ages to destroy faith in the miracles of Christ. Satan is constantly seeking to counterfeit the work of Christ and to establish his own power and claims. He leads men to account for the miracles of Christ by making them appear to be the result of human skill and power.” Patriarchs and Prophets, 264, 265

4.b. In the working of miracles, how did God show His superior power? Exodus 8:8, 16–19. What was the purpose of His powerful manifestations? Exodus 7:5; 9:16; Psalm 106:8

 

Note: “When the Egyptians, from the king upon his throne down to the lowliest servant, were afflicted, and their firstborn were slain, then there was wailing throughout all Egypt. Then Pharaoh remembered his proud boast, ‘Who is the Lord, that I should obey His voice to let Israel go? I know not the Lord, neither will I let Israel go.’ He humbled himself and went with his counselors and his rulers to Goshen in haste, and bowed before Moses and Aaron, and bid them go and serve their God. …

“There was quite a large number of the Egyptians who were led to acknowledge, by the manifestations of the signs and wonders shown in Egypt, that the God of the Hebrews was the only true God. They entreated to be permitted to come to the houses of the Israelites with their families, upon that fearful night when the angel of God should slay the firstborn of the Egyptians. They were convinced that their gods whom they had worshiped were without knowledge, and had no power to save or to destroy. And they pledged themselves to henceforth choose the God of Israel as their God. They decided to leave Egypt, and go with the children of Israel to worship their God. The Israelites welcomed the believing Egyptians to their houses.” Seventh-day Adventist Bible Commentary, Vol. 1, 1101

Thursday

5 A WARNING FROM ISRAEL’S HISTORY

5.a. How did the Israelites repeatedly fall into the snares of Satan? Acts 7:39–43; Numbers 25:1–3

 

Note: “This people whom God had chosen, he [Satan] would wrench away, in the very face of Heaven. By leading them into idolatry, he would destroy the efficacy of all worship; for how can man be elevated by adoring what is no higher than himself and may be symbolized by his own handiwork? If men could become so blinded to the power, the majesty, and the glory of the infinite God as to represent Him by a graven image, or even by a beast or reptile; if they could so forget their own divine relationship, formed in the image of their Maker as to bow down to these revolting and senseless objects—then the way was open for foul license; the evil passions of the heart would be unrestrained, and Satan would have full sway.” Patriarchs and Prophets, 334, 335

5.b. In what ways does the history of Israel’s sojourn in Egypt teach us about God’s mercy? Ezekiel 20:7; Romans 15:4

 

Note: “Though the Egyptians had so long rejected the knowledge of God, the Lord still gave them opportunity for repentance. In the days of Joseph, Egypt had been an asylum for Israel; God had been honored in the kindness shown His people; and now the long-suffering One, slow to anger, and full of compassion, gave each judgment time to do its work; the Egyptians, cursed through the very objects they had worshiped, had evidence of the power of Jehovah, and all who would, might submit to God and escape His judgments. The bigotry and stubbornness of the king resulted in spreading the knowledge of God, and bringing many of the Egyptians to give themselves to His service.

“It was because the Israelites were so disposed to connect themselves with the heathen and imitate their idolatry that God had permitted them to go down into Egypt, where the influence of Joseph was widely felt, and where circumstances were favorable for them to remain a distinct people. Here also the gross idolatry of the Egyptians and their cruelty and oppression during the latter part of the Hebrew sojourn should have inspired in them an abhorrence of idolatry, and should have led them to flee for refuge to the God of their fathers.” Patriarchs and Prophets, 333

Friday

PERSONAL REVIEW QUESTIONS

  1. How and why was God able to use Joseph in Egypt?
  2. How did Joseph reveal his faith in God’s plan for His people?
  3. Explain the contrast between Moses’ exemplary firmness and Pharaoh’s stubbornness.
  4. State the difference between God’s miracles and Satan’s.
  5. What should the experience of Israel in Egypt teach us all?

Copyright 1997, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Choices in the Life of Lot

May 3 – 9, 2026

Key Text

“Then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment.” 2 Peter 2:9

Study Help: Patriarchs and Prophets, 56–170; Testimonies for the Church, Vol. 4, 108–113

Introduction

“It will be more tolerable in the day of judgment for the cities of the plain than for those who have known the love of Christ, and yet have turned away to choose the pleasures of a world of sin.” Patriarchs and Prophets, 165

Sunday

1 A SERIOUS MISTAKE

1.a. When Lot and Abraham separated, what mistake did Lot make, and why? Genesis 13:10–13; Jude 7

 

Note: “Lot chose Sodom for his home because he saw that there were advantages to be gained there from a worldly point of view. But after he had established himself, and grown rich in earthly treasure, he was convinced that he had made a mistake in not taking into consideration the moral standing of the community in which he was to make his home.” Testimonies for the Church, Vol. 4, 110

1.b. What should we remember when we choose a place to establish our residence? Ephesians 5:8–11; 1 Corinthians 15:33

 

Note: “In choosing a home, God would have us consider, first of all, the moral and religious influences that will surround us and our families. We may be placed in trying positions, for many cannot have their surroundings what they would; and whenever duty calls us, God will enable us to stand uncorrupted, if we watch and pray, trusting in the grace of Christ. But we should not needlessly expose ourselves to influences that are unfavorable to the formation of Christian character. When we voluntarily place ourselves in an atmosphere of worldliness and unbelief, we displease God and drive holy angels from our homes.

“Those who secure for their children worldly wealth and honor at the expense of their eternal interests, will find in the end that these advantages are a terrible loss. Like Lot, many see their children ruined, and barely save their own souls.” Patriarchs and Prophets, 169

Monday

2 A GOOD EXAMPLE

2.a. Why can it be said that, though Lot was in Sodom, he was not of Sodom? 2 Peter 2:7, 8

 

Note: “In Sodom there was mirth and revelry, feasting and drunkenness. The vilest and most brutal passions were unrestrained. The people openly defied God and His law and delighted in deeds of violence.” Patriarchs and Prophets, 157

“The dwellers in Sodom were corrupt; vile conversation greeted his [Lot’s] ears daily, and his righteous soul was vexed by the violence and crime he was powerless to prevent. His children were becoming like these wicked people, for association with them had perverted their morals. Taking all these things into consideration, the worldly riches he had gained seemed small and not worth the price he had paid for them.” Testimonies for the Church, Vol. 4, 110

2.b. What can we learn from the consistent attitude of Lot while he lived in Sodom? Genesis 19:1–3; Hebrews 13:2

 

Note: “Seeing the abuse to which strangers were exposed in Sodom, Lot made it one of his duties to guard them at their entrance, by offering them entertainment at his own house. He was sitting at the gate as the travelers approached, and upon observing them, he rose from his place to meet them.” Patriarchs and Prophets, 158

Tuesday

3 A CORRUPTING INFLUENCE

3.a. Despite the detrimental influence upon the spiritual stability of Lot, what did his appeal to the Sodomites reveal? Genesis 19:6–8. What should we learn from Lot’s experience in Sodom?

 

Note: “When iniquity abounds in a nation, there is always to be heard some voice giving warning and instruction, as the voice of Lot was heard in Sodom. Yet Lot could have preserved his family from many evils had he not made his home in this wicked, polluted city. All that Lot and his family did in Sodom could have been done by them, even if they had lived in a place some distance away from the city. Enoch walked with God, and yet he did not live in the midst of any city polluted with every kind of violence and wickedness, as did Lot in Sodom.” Evangelism, 78

3.b. What type of mentality did Lot’s daughters develop while living in Sodom? Genesis 19:30–32

 

Note: “The sinful conduct of his [Lot’s] daughters was the result of the evil associations of that vile place. Its moral corruption had become so interwoven with their character that they could not distinguish between good and evil. Lot’s only posterity, the Moabites and Ammonites, were vile, idolatrous tribes, rebels against God and bitter enemies of His people” Patriarchs and Prophets, 167, 168

“The sinful conduct of his [Lot’s] daughters after leaving Sodom was the result of wicked associations while there. The sense of right and wrong was confused in their minds, and sin did not appear as sin to them.” Testimonies for the Church, Vol. 4, 112

Wednesday

4 THE LAST CALL

4.a. Why did God not give Sodom one more chance as He later did for Nineveh? Genesis 18:32; 19:13, 14; Jonah 3:5, 10

 

Note: “The Sodomites had passed the boundary of mercy, and no more light was granted to them prior to their destruction. Had the warning gone through these cities of the plain, and had they been told just what was to come, who of them would have believed it?” Seventh-day Adventist Bible Commentary, Vol. 1, 1093, 1094

4.b. What call did God’s messengers extend to Lot and his family? What warnings should we heed from that call and from Lot’s hesitation? Genesis 19:15–26; 2 Timothy 2:19

 

Note: “How reluctant was Lot to obey the angel and go as far as possible from corrupt Sodom, appointed to utter destruction! He distrusted God and pleaded to remain. Living in the wicked city had weakened his faith and confidence in the justice of the Lord. He pleaded that he could not do as he was required, lest some evil should overtake him, and he should die. Angels were sent on a special mission to save the lives of Lot and his family; but Lot had so long been surrounded by corrupting influences that his sensibilities were blunted, and he could not discern the works of God and His purposes; he could not trust himself in His hands to do His bidding. He was continually pleading for himself, and this unbelief cost him the life of his wife.” Testimonies for the Church, Vol. 4, 111

Thursday

5 A WARNING FOR OUR DAYS

5.a. Give the reasons why the attitude of Lot’s wife should be taken as a warning in these last days. Luke 17:32

 

Note: “The wife of Lot was a selfish, irreligious woman, and her influence was exerted to separate her husband from Abraham. But for her, Lot would not have remained in Sodom, deprived of the counsel of the wise, God-fearing patriarch. The influence of his wife and the associations of that wicked city would have led him to apostatize from God had it not been for the faithful instruction he had early received from Abraham. The marriage of Lot and his choice of Sodom for a home were the first links in a chain of events fraught with evil to the world for many generations.” Patriarchs and Prophets, 174

“While her [Lot’s wife’s] body was upon the plain, her heart clung to Sodom, and she perished with it. She rebelled against God because His judgments involved her possessions and her children in the ruin. Although so greatly favored in being called out from the wicked city, she felt that she was severely dealt with, because the wealth that it had taken years to accumulate must be left to destruction. Instead of thankfully accepting deliverance, she presumptuously looked back to desire the life of those who had rejected the divine warning.” Ibid., 161

5.b. What lesson does the history of Sodom and Gomorrah teach us today? 2 Peter 2:6; Luke 17:28–30

 

Note: “The flames that consumed the cities of the plain shed their warning light down even to our time. We are taught the fearful and solemn lesson that while God’s mercy bears long with the transgressor, there is a limit beyond which men may not go on in sin. When that limit is reached, then the offers of mercy are withdrawn, and the ministration of judgment begins.” Patriarchs and Prophets, 162–165

“Licentiousness is the special sin of this age. Never did vice lift its deformed head with such boldness as now. The people seem to be benumbed, and the lovers of virtue and true goodness are nearly discouraged by its boldness, strength, and prevalence. The iniquity which abounds is not merely confined to the unbeliever and the scoffer. Would that this were the case, but it is not. Many men and women who profess the religion of Christ are guilty. Even some who profess to be looking for His appearing are no more prepared for that event than Satan himself. They are not cleansing themselves from all pollution. They have so long served their lust that it is natural for their thoughts to be impure and their imaginations corrupt. It is as impossible to cause their minds to dwell upon pure and holy things as it would be to turn the course of Niagara and send its waters pouring up the falls.” Testimonies for the Church, Vol. 2, 346

Friday

PERSONAL REVIEW QUESTIONS

  1. How may our priorities be perilously out of order as were Lot’s?
  2. What good qualities can we learn from the example of Lot?
  3. Why was the character of Lot’s daughters so different from his?
  4. Knowing well the corruption in Sodom, why did Lot delay his exit?
  5. What solemn warnings are we to heed from this lesson?

Copyright 1997, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Call of Abraham

The Second Angel’s Message

April 26 – May 2, 2026

Key Text

“Now the Lord had said to Abram: Get out of your country, from your family and from your father’s house, to a land that I will show you.” Genesis 12:1

Study Help: The Ministry of Healing, 363–367; Patriarchs and Prophets, 125–131

Introduction

“In order that God might qualify him for his great work as the keeper of the sacred oracles, Abraham must be separated from the associations of his early life.” Patriarchs and Prophets, 126

Sunday

1 WIDESPREAD APOSTASY FROM BABEL

1.a. After the dispersion from Babel, what spiritual condition developed in nearly all the inhabited areas of the world, including in the household of Abraham’s father? Joshua 24:2

 

Note: “After the dispersion from Babel idolatry again became well-nigh universal, and the Lord finally left the hardened transgressors to follow their evil ways, while He chose Abraham, of the line of Shem, and made him the keeper of His law for future generations. Abraham had grown up in the midst of superstition and heathenism. Even his father’s household, by whom the knowledge of God had been preserved, were yielding to the seductive influences surrounding them, and they ‘served other gods’ than Jehovah. But the true faith was not to become extinct.” Patriarchs and Prophets, 125

1.b. From age to age and through deep apostasy, how has God preserved His truth? Romans 11:4, 5

 

Note: “God has ever preserved a remnant to serve Him. Adam, Seth, Enoch, Methuselah, Noah, Shem, in unbroken line, had preserved from age to age the precious revealings of His will. The son of Terah became the inheritor of this holy trust.” Patriarchs and Prophets, 125

“From the beginning, faithful souls have constituted the church on earth. In every age the Lord has had His watchmen, who have borne a faithful testimony to the generation in which they lived.” The Acts of the Apostles, 11

Monday

2 A WISE MOVE

2.a. In the providence of God, what did Terah do for the spiritual benefit of his household? Genesis 11:31. What should be our main consideration when deciding where to live?

 

Note: “The gospel is a wonderful simplifier of life’s problems. Its instruction, heeded, would make plain many a perplexity and save us from many an error. It teaches us to estimate things at their true value and to give the most effort to the things of greatest worth—the things that will endure. This lesson is needed by those upon whom rests the responsibility of selecting a home. They should not allow themselves to be diverted from the highest aim. Let them remember that the home on earth is to be a symbol of and a preparation for the home in heaven. Life is a training school, from which parents and children are to be graduated to the higher school in the mansions of God. As the location for a home is sought, let this purpose direct the choice. Be not controlled by the desire for wealth, the dictates of fashion, or the customs of society. Consider what will tend most to simplicity, purity, health, and real worth.” The Ministry of Healing, 363

2.b. What shows that it was God who influenced the decision to leave that center of idolatry called Ur? Genesis 15:7. What should we realize about the blessing of God’s guidance?

 

Note: “God desires to bring men into direct relation with Himself. In all His dealings with human beings He recognizes the principle of personal responsibility. He seeks to encourage a sense of personal dependence and to impress the need of personal guidance. He desires to bring the human into association with the divine, that men may be transformed into the divine likeness. Satan works to thwart this purpose. He seeks to encourage dependence upon men. When minds are turned away from God, the tempter can bring them under his rule. He can control humanity.” The Ministry of Healing, 242, 243

Tuesday

3 A NEEDED SEPARATION

3.a. Whom did God choose as a lightbearer? What characteristic qualified him to be chosen? Nehemiah 9:7, 8

 

Note: “The son of Terah became the inheritor of this holy trust [the precious revealings of His will]. Idolatry invited him on every side, but in vain. Faithful among the faithless, uncorrupted by the prevailing apostasy, he steadfastly adhered to the worship of the one true God.” Patriarchs and Prophets, 125

3.b. Later, what message of God came to Abraham while he was in Haran? Genesis 12:1, 4

 

Note: “The influence of kindred and friends would interfere with the training which the Lord purposed to give His servant. Now that Abraham was, in a special sense, connected with heaven, he must dwell among strangers. His character must be peculiar, differing from all the world. He could not even explain his course of action so as to be understood by his friends. Spiritual things are spiritually discerned, and his motives and actions were not comprehended by his idolatrous kindred.” Patriarchs and Prophets, 126

Wednesday

4 DIVINE LIGHT COMES TO CANAAN

4.a. Why did the two brothers—Abraham and Nahor—have to separate from each other? Amos 3:3

 

Note: “Here [at Haran] Abraham remained till the death of Terah. But from his father’s grave the divine Voice bade him go forward. His brother Nahor with his household clung to their home and their idols. Besides Sarah, the wife of Abraham, only Lot, the son of Haran long since dead, chose to share the patriarch’s pilgrim life. Yet it was a large company that set out from Mesopotamia. …

“During their stay in Haran, both Abraham and Sarah had led others to the worship and service of the true God. These attached themselves to the patriarch’s household, and accompanied him to the land of promise.” Patriarchs and Prophets, 127

4.b. Why did God want Abraham to pitch his tent in Canaan, although the land was full of idolatry? Genesis 12:5, 8

 

Note: “Abraham, ‘the friend of God,’ set us a worthy example. His was a life of prayer. Wherever he pitched his tent, close beside it was set up his altar, calling all within his encampment to the morning and evening sacrifice. When his tent was removed, the altar remained. In following years, there were those among the roving Canaanites who received instruction from Abraham; and whenever one of these came to that altar, he knew who had been there before him; and when he had pitched his tent, he repaired the altar, and there worshiped the living God.” Patriarchs and Prophets, 128

Thursday

5 A TEST OF FAITH

5.a. How was Abraham’s faith tested after he had settled down in Canaan in obedience to God’s command? Genesis 12:10. What lesson did God want to teach Abraham as well as each of His children today?

 

Note: “Abraham could not explain the leadings of Providence; he had not realized his expectations; but he held fast the promise, ‘I will bless thee, and make thy name great; and thou shalt be a blessing’ (Genesis 12:2). With earnest prayer he considered how to preserve the life of his people and his flocks, but he would not allow circumstances to shake his faith in God’s word. To escape the famine, he went down into Egypt. He did not forsake Canaan, or in his extremity turn back to the Chaldean land from which he came, where there was no scarcity of bread; but he sought a temporary refuge as near as possible to the Land of Promise, intending shortly to return where God had placed him.

“The Lord in His providence had brought this trial upon Abraham to teach him lessons of submission, patience, and faith—lessons that were to be placed on record for the benefit of all who should afterward be called to endure affliction. God leads His children by a way that they know not, but He does not forget or cast off those who put their trust in Him.” Patriarchs and Prophets, 129

5.b.  For what purpose does God permit trials to come upon His servants? Deuteronomy 8:2; James 1:12; 1 Peter 1:6, 7. What should we never overlook when we are tempted? Psalm 145:18

 

Note: “God permits trials to assail His people, that by their constancy and obedience they themselves may be spiritually enriched, and that their example may be a source of strength to others. ‘I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil’ (Jeremiah 29:11). The very trials that task our faith most severely and make it seem that God has forsaken us, are to lead us closer to Christ, that we may lay all our burdens at His feet and experience the peace which He will give us in exchange.

“God has always tried His people in the furnace of affliction. It is in the heat of the furnace that the dross is separated from the true gold of the Christian character. Jesus watches the test; He knows what is needed to purify the precious metal, that it may reflect the radiance of His love. It is by close, testing trials that God disciplines His servants. He sees that some have powers which may be used in the advancement of His work, and He puts these persons upon trial; in His providence He brings them into positions that test their character and reveal defects and weaknesses that have been hidden from their own knowledge. He gives them opportunity to correct these defects and to fit themselves for His service. He shows them their own weakness, and teaches them to lean upon Him; for He is their only help and safeguard. Thus, His object is attained. They are educated, trained, and disciplined, prepared to fulfill the grand purpose for which their powers were given them. When God calls them to action, they are ready, and heavenly angels can unite with them in the work to be accomplished on the earth.” Patriarchs and Prophets, 129, 130

Friday

PERSONAL REVIEW QUESTIONS

  1. How is the spiritual atmosphere prevailing today similar to that which existed in the days of Abraham?
  2. What reformatory step taken by Terah is exemplary for us today?
  3. In preparing Abraham to be a lightbearer, what did God command him to do, and why?
  4. What should we learn from God’s purpose in sending Abraham to Canaan?
  5. Explain how our trials are to benefit us.

Copyright 1997, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.