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Current Events – Beginning of Sorrows

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“For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. All these are the beginning of sorrows.”
Matthew 24:7.

Indecisive end to Gaza conflict—Fifty days of fighting has left more than 2,200 people dead, most of them Palestinians and more than a quarter of Gaza’s population has been displaced by fighting. How long with this current ceasefire last? is the unanswered question. With the cleanup other problems arise–a health risk. With damaged pipelines and sewage floods the local water authority is now providing 50 percent less water and there are concerns about contamination. BBC News August 19, 2014.

Ebola Outbreak—‘It’s even worse than I’d feared,” Dr. Tom Frieden, director of the Centers for Disease Control and Prevention, said of the Ebola outbreak rampaging through West Africa. “Every day this outbreak goes on, it increases the risk for another export to another country.” More than 2,600 people have been infected by Ebola in Liberia, Guinea, Sierra Leone and Nigeria since the outbreak began in December. Nearly 1,500 have died. CNN News, August 27, 2014.

Syria—Thousands of foreign fighters from 50 nations are engaged in Syria and who are affiliating themselves with extremist groups to take part in its bloody, messy civil war.

“More than a million Christians have fled their homes in Iraq alone, after being given the ultimatum by the group to convert to their radical form of Islam or be put to death. One report stated that Yazidis converted to Islam against their will in order to avoid death.”

“There are children who are only eating once every three days,” Dr. Ali Albayati, who lives in the town, told the BBC. “It is a humanitarian disaster – 20,000 people in Amerli are fighting off death.”

www.christianpost.com/news/isis-beyond-anything-we-have-seen-pentagon-states-as-persecution-continues-in-iraq-125213/

As terrible as these wars are, could they be the devil’s smoke screen to hide the ultimate enemy of Christianity?

Seoul, South Korea—Pope Francis ended his five-day visit to South Korea with the same message he delivered the moment he first stepped off his Alitalia flight August 14: a call for reconciliation on the Korean peninsula.

Between that first wish and his last public prayer August 18, Francis built on the theme of reconciliation coupling it with calls for forgiveness and inclusiveness, especially keeping in mind the poor and otherwise marginalized of society. …

Francis’ vision of international reconciliation goes beyond the Koreas. He made this clear several times during his visit. He encouraged a group of Catholic bishops and young people on the last day of the Asian youth gathering to evangelize their continent “through dialogue and openness, even with others suspicious or intolerant of the church.” …

Reconciliation requires a transformation of heart, attitude and lifestyle, Francis told every Korean he encountered, explaining such transformation requires payer, hard work and the grace of God.

http://ncronline.org/news/global/pope-francis-focus-south-korean-trip-call-reconciliation

“And I saw one of his heads as if it had been mortally wounded, and his deadly wound was healed. And all the world marveled and followed the beast.” Revelation 13:3. “For when they say, ‘Peace and safety!” then sudden destruction comes upon them.” I Thessalonians 5:3.

Children’s Story – Four kinds of Soil

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One day Jesus was teaching by the side of the lake of Galilee. As the crowd increased, many were not able to see or to hear Him. So He entered into a boat, rowed a little way out into the lake, and from that point taught the people as they stood along the shore.

Jesus knew that some of them were deeply interested in what He was saying, while others were there only because of curiosity, so He told them this story found in Matthew chapter 13.

There was once a farmer who went out to sow his seed. As he walked across his field, scattering the grain far and wide, some seeds fell upon a path by the side of the field, and later the birds came and gobbled them up.

Other seeds fell among the rocks, where there was not much soil. These seeds sprouted and tried to grow, but because there was so little soil for their roots, they withered away and died under the hot sun.

Still other seeds fell in a weed-and-briar patch. These, too, tried to grow, but the weeds and briars grew faster and choked out the good seeds.

But there were some seeds that fell in the good, soft soil of the farmer’s field. These sprang up and grew and brought forth a wonderful harvest. Some stalks produced a hundred grains, some produced sixty, and others produced thirty.

Later Jesus explained to His disciples what He meant by this story.

When one hears the word of God without trying to understand, he soon forgets what he has heard. The seeds of truth are snatched away from his mind, just as the seeds of grain that fell upon the wayside path were carried away by the birds.

Another person may hear the word of God with joy and go his way intending to practice what he has heard. Later, when others laugh at him or call him sneering names, he loses his courage. Thus his good intentions weaken and die, as the grain among the rocks, where there was not much soil, withered under the hot sun.

Another person may listen with his mind full of other thoughts. He may be thinking about making more money and having a good time, or he may be worrying about what may happen tomorrow. So the word of God finds no place in his heart. It is choked out like the seeds of grain that fell among the weeds.

But there is another kind of person—one who listens, who wants to understand, and tries to practice what he hears. Such a person’s life pleases God just as the fruitful grain growing in the good soil pleases the farmer.

Parables from Nature, by J. Calvin Reid, Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan.

The Lighthouse

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“I am the light of the world. Whoever follows
Me will never walk in darkness, but will have the light of life.”

John 8:12

“When He spoke these words, Jesus was in the court of the temple specially connected with the services of the Feast of Tabernacles. In the center of this court rose two lofty standards, supporting lampstands of great size. After the evening sacrifice, all the lamps were kindled, shedding their light over Jerusalem. This ceremony was in commemoration of the pillar of light that guided Israel in the desert, and was also regarded as pointing to the coming of the Messiah. At evening when the lamps were lighted, the court was a scene of great rejoicing. …

“In the illumination of Jerusalem, the people expressed their hope of the Messiah’s coming to shed His light upon Israel.” The Desire of Ages, 463. This is an important statement in light of the fact that Ellen White says we are just like the Jews, who could be deemed the seventh-day adventists of the first advent.

The Jews had been taught that when the Messiah came, He would deliver them from pagan Rome and establish them as the leading nation of the world. Thus when Jesus proclaimed that He was the Light of the world and if they would come to Him, they would receive eternal life, they did not understand.

Paul, however, did understand. “The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, Who is the image of God” (II Corinthians 4:4).

Jesus is the One who formed the new covenant, the plan of salvation, with the Father from the foundation of the world. “Christ would take upon Himself the guilt and shame of sin—sin so offensive to a holy God that it must separate the Father and His Son. Christ would reach to the depths of misery to rescue the ruined race.

“The plan of salvation had been laid before the creation of the earth; for Christ is ‘the Lamb slain from the foundation of the world’ (Revelation 13:8).” Patriarchs and Prophets, 63.

“In the words, ‘I am the light of the world,’ Jesus declared Himself the Messiah.” The Desire of Ages, 465. This was just six months before His crucifixion.

These people had the Messiah standing right in the midst of them when He said, “I am the light of the world,” “I am the Messiah” but they did not recognize him.

When Mary was brought before Jesus by the cruel and heartless priests and rulers she thought her life was at an end. She was found in sin and brought in by the leaders of the church and condemned, waiting for the first stone to hit her. For her, the world was coming to an end (John 8:3–11). Then she heard those beautiful, soul-inspiring words from Jesus, “ ‘Then neither do I condemn you,’ Jesus declared. ‘Go now and leave your life of sin’ ” (John 8:11). Jesus sent her away free from sin. “This was to her the beginning of a new life, a life of purity and peace, devoted to the service of God.” The Desire of Ages, 462.

“In His mercy, Jesus had pardoned her sins, He had called forth her beloved brother from the grave (John 11:43), and Mary’s heart was filled with gratitude. She had heard Jesus speak of His approaching death, and in her deep love and sorrow she had longed to show Him honor. At great personal sacrifice she had purchased an alabaster box of ‘ointment of spikenard, very costly’ (John 12:3), with which to anoint His body. But now many were declaring that He was about to be crowned king. Her grief was turned to joy, and she was eager to be first in honoring her Lord.” Ibid., 559.

Six days before His death, Mary anointed Him as an expression of her love for Him as the Messiah, the One who had freed her from sin. The Light of the Sun of Righteousness shone upon her and she went home rejoicing because He had removed her burden of sin and she now had a new life of purity in Jesus. She had, by experience, learned what Jesus could do for her.

As the priests and the rulers read Jesus’ writing in the sand (John 8:6–8), they “began to go away one at a time” (verse 9) in shame still carrying the burden of their own sins. They saw in Jesus only a man from Nazareth, who, in their estimation, was a troublemaker. He had interrupted the Passover when He first cleansed the temple of the money changers (John 2:13–17). He had created a disturbance on Sabbath by healing the man at the pool of Bethesda (John 5:5, 6). They saw nothing in Him worthy of consideration.

At Simon’s feast (Mark 14:3), there were two groups represented. One group had left Jesus with the burden of sin on their shoulders. The other, represented by Mary, went away forgiven, purified, and cleansed.

Today, we do not have Jesus physically in our presence, but we do have the Bible and the Spirit of Prophecy, which are His representatives to us today. When you look to these sources of instruction, do you see something that cuts across your dress standards, your diet, or something that hinders your work in the world or interferes with your desire for entertainment and pleasure? Are you like the Pharisees, who walked away with their burden of sin? When you study the Bible and the Spirit of Prophecy, does the Holy Spirit open to you the way into the most holy place in the heavenly sanctuary? Jesus is in the most holy place of the sanctuary in heaven today and He is waiting for you to confess your sin so He can take it from you. He has shed His blood on the cross and He is using it in the atonement today in the heavenly sanctuary. He will do to each one of us the same as He did for Mary, who went away free from sin.

The New Testament prophecies reflect light on the ministry of Christ in the sanctuary of the new covenant. Revelation 1 tells about the inauguration of Christ to begin his work in the daily service that continued for about 1800 years. Revelation 4 and 5 focus on the opening of the sanctuary in heaven. It was the New Testament that was to prepare the church for the opening of the most holy place in 1844. However, during the Dark Ages, the church had inserted man as an intercessor between men and God, thus stepping off its Foundation. As a result, when Christ opened the most holy place, they had lost all knowledge of the heavenly sanctuary and did not even know where the true sanctuary was.

“Jesus was the light of His people—the Light of the world—before He came to earth in the form of humanity. The first gleam of light that pierced the gloom in which sin had wrapped the world, came from Christ. And from Him has come every ray of heaven’s brightness that has fallen upon the inhabitants of the earth. In the plan of redemption Christ is the Alpha and the Omega—the First and the Last.” Patriarchs and Prophets, 367.

Christ is the Source of all light shining from the sanctuary above. There is no other source of light for this fallen world.

“Since the Saviour shed His blood for the remission of sins, and ascended to heaven ‘to appear in the presence of God for us’ (Hebrews 9:24), light has been streaming from the cross of Calvary and from the holy places of the sanctuary above.” Ibid., 367, 368. We receive light by looking to the cross where the ratification of the covenant occurred, and then to the sanctuary, where the blood that was shed on the cross is applied to our confessed sins.

John the Baptist connected the Lamb of God in the Old Testament to the great High Priest in the sanctuary of the new covenant in heaven. “The prophet John was the connecting link between the two dispensations. As God’s representative he stood forth to show the relation of the law and the prophets to the Christian dispensation.” The Desire of Ages, 220.

Just as Jesus qualified John the Baptist for his work, He will qualify us for our work if we connect ourselves to Him as John did.

“With the first advent of Christ there was ushered in an era of greater light and glory. … The brightness of the Father’s glory, and the excellence and perfection of His sacred law, are only understood through the atonement made upon Calvary by His dear Son; but even the atonement loses its significance when the law of God is rejected.” The Signs of the Times, August 25, 1887.

The disciples did not initially understand why Jesus died on the cross, but when He explained on the road to Emmaus what the Law and the prophets said about the Messiah, their minds were enlightened to the understanding of that truth.

We know how that truth changed their lives, once it was understood. That truth can do the same for us in the second advent movement and the latter rain. In the latter rain everybody in the world will hear the truth so plainly that all will be able to make an intelligent decision as to which side of the controversy they choose to be on.

The people of God have been given the true sanctuary message. They understand that Christ can take care of their burden of sin in the heavenly sanctuary. All will have a choice as to whether they will go to Christ and have their sins taken away or keep their sins like the Pharisees did and walk away.

The people of God are directed to the Scriptures as their safeguard against the influence of false teachers and the delusive power of spirits of darkness. It is the Scriptures that will give spiritual discernment to identify false movements like spiritual formation, which is sweeping the churches today. Those who are successful in meeting the issues ahead are those “who endeavor to obey all the commandments of God,” though they “will be opposed and derided.” The Great Controversy, 593. We saw that in the first advent of Jesus.

“They can stand only in God. In order to endure the trial before them, they must understand the will of God as revealed in His word; they can honor Him only as they have a right conception of His character [pure, without sin], government [the sanctuary in heaven, the kingdom of grace and the kingdom of glory], and purposes [to free us from sin], and act in accordance with them.” Ibid.

A knowledge of these things without corresponding actions will do you no good. The Jews had the sanctuary service; they offered the morning and evening sacrifices; but they did not have the experience to go with it—they did not act upon it correctly.

“None but those who have fortified the mind with the truths of the Bible will stand through the last great conflict.” Ibid., 593, 594. The Bible and the Spirit of Prophecy are going to be our anchor.

In the chapter in The Great Controversy called “In the Holy of Holies,” page 423, is the important truth that we must carry to the world. “The subject of the sanctuary was the key which unlocked the mystery of the disappointment of 1844. It opened to view a complete system of truth, connected and harmonious, showing that God’s hand had directed the great advent movement and revealing present duty as it brought to light the position and work of His people.” [Emphasis added.]

A “complete system of truth” is contained in the true understanding of the sanctuary message. “Now in the holy of holies they again beheld Him, their compassionate High Priest, soon to appear as their king and deliverer. Light from the sanctuary illumined the past, the present, and the future.” Ibid.

Most in the Protestant world today have no idea where Jesus is now. They hold a false gospel. The true gospel knows that Jesus is in the most holy place of the heavenly sanctuary. It is the sanctuary message that tells us what is going on today and how we can gain eternal salvation. It is the sanctuary message that is going to carry us through the latter rain and right through to the kingdom of glory after the millennium. This is the foundation and central pillar of our faith.

In the chapter of The Great Controversy on the investigative judgment entitled “Facing Life’s Record,” 497, there is complete detail on how our record is going to be reviewed. This investigation is occurring right now, although we do not know when our lives are going to be reviewed. We are not going to be there in person but the complete record of our life is there.

It is when our life’s record is reviewed that the blood of Jesus shed on the cross is applied to the confessed sins of the faithful believer and atones for them. We will then be qualified to go to the world and call a people out of Babylon. If you cannot tell them where to get rid of their sin, they can never get out of Babylon. We need that experience in order to give the true third angel’s message.

“Those who would share the benefits of the Saviour’s mediation should permit nothing to interfere with their duty to perfect holiness in the fear of God. The precious hours, instead of being given to pleasure, to display, or to gain seeking, should be devoted to an earnest, prayerful study of the word of truth. The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God. All need knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill. Every individual has a soul to save or to lose. Each has a case pending at the bar of God. Each must meet the great Judge face to face. How important, then, that every mind contemplate often the solemn scene when the judgment shall sit and the books shall be opened, when, with Daniel, every individual must stand in his lot, at the end of the days.” Ibid., 488.

Notice that unless you are devoted to the study of the Bible and grounded in the sanctuary message, you will not be able to fill the position that God requires to be part of the last work to call people out of Babylon.

“All who have received the light upon these subjects are to bear testimony of the great truths which God has committed to them. The sanctuary in heaven is the very center of Christ’s work in behalf of men. It concerns every soul living upon the earth. … It is of the utmost importance that all should thoroughly investigate these subjects and be able to give an answer to everyone that asketh them a reason of the hope that is in them (I Peter 3:15).

“The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross.” Ibid., 488, 489.

Although we hear a lot about the cross today, the cross is only half of the plan of salvation. Christ’s work in the heavenly sanctuary is the critical other half. Otherwise the gospel is out of balance. Are we giving a false gospel or a balanced gospel? Are we giving a gospel that says, just come to Christ and He will take care of your sins when He comes because He did it all at the cross? Or are we giving a balanced message that the new covenant was ratified at the cross and that He atones for our sins with His blood in the heavenly sanctuary? That balanced truth will save people.

“By His death He began that work which after His resurrection He ascended to complete in heaven.” Ibid., 489. The heavenly sanctuary is the very center of Christ’s work. It is impossible to give the gospel aright without including the heavenly sanctuary message and the third angel’s message.

It is our privilege to join with the third angel to point people to the greater Light Who is ministering now in the most holy place of the sanctuary in heaven.

When we give the true third angel’s message, we are to tell about Jesus in the most holy place. If not, we are giving a false third angel’s message. “The third angel was pointing them to the most holy place, and those who had had an experience in the past messages were pointing them the way to the heavenly sanctuary.” Early Writings, 256.

When the pioneers of the Advent faith heard the sanctuary message, they could not stop talking about it and Christ’s ministry there. “We found Him in the heavenly sanctuary” was the essence of their message. Why isn’t that the prominent feature of our message today? What has happened to the sanctuary message in the second advent movement? Has Satan again stolen a march on us, as he did on the Jews and on the Protestants who rejected this life-saving message? That was the experience at the beginning of the second advent movement.

“These messages were represented to me as an anchor to the people of God. Those who understand and receive them will be kept from being swept away by the many delusions of Satan.” Ibid.

To keep from being swept away in the delusions that are coming during the latter rain, you must know the sanctuary message. Now is the time to become firmly anchored in the knowledge of Christ and His ministry in the most holy place. This is the true third angel’s message.

What we are going to do we must do quickly, for that light may not be with us very long. “Then Jesus told them, ‘You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. Believe in the light while you have the light, so that you may become children of light.’ ” John 12:35, 36.

At the Feast of Tabernacles when Jesus said, “I am the Light of the world” very few people put their trust in that Light. Mary and a few disciples did. How many in the second advent movement will put their trust in the Light, in the work of Jesus in the heavenly sanctuary?

“But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, purifies us from all sin.” I John 1:7. In that verse you have a complete sanctuary message—Christ’s ministry in the most holy place to purify us from sin. If we walk in the light of that sanctuary as He is in the light, we have fellowship with one another. In other words, that will bring the unity required for the latter rain. It is the understanding of the sanctuary message that is going to bind us together in the unity of those who give the latter rain message.

“The world lies in darkness. There are all around us souls going down to ruin and to death. As Christ sheds the light of His love upon His followers, they are to reflect this light upon others.” The Review and Herald, January 24, 1882.

We are to learn and experience the sanctuary message and to share it with those around us. When people see Jesus and what He has done for them, it has the power to lift them above sin. That is the only power that will lift them above sin; knowledge will not do it. The Jews had lots of knowledge. They conducted the sanctuary service but they did not have the experience of meeting Jesus. We need to point the people to Jesus and to His ministry in the heavenly sanctuary. He is the great Light.

“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” Matthew 5:14–16.

The following is a story of interest found in The Review and Herald, January 24, 1882, about the Calais lighthouse.

“The zeal and steadfastness of the light-house keeper, in his efforts to save men from temporal destruction, put to shame the faith and devotion of many a professed Christian.

“The watchman at Calais light-house was boasting of the brilliancy of his lantern, which can be seen ten leagues out at sea, when a visitor said to him,

“ ‘You speak with enthusiasm, sir, and that is well. I like to hear men tell what they are sure they have and know; but what if one of the lights should chance to go out?’

“ ‘Never, never! Absurd, impossible!’ replied the sensitive watchman, in consternation at the mere supposition of such a thing. ‘Why, sir,’ he continued, and pointed to the ocean, ‘Yonder, where nothing can be seen, there are ships going by to every port in the world. If, tonight, one of my burners were out, within six months would come a letter, perhaps from India, perhaps from Australia, perhaps from some port I never heard of before—a letter, saying that on such a night, at such an hour, at such a minute, the light at Calais burned low and dim; that the watchman neglected his post; that vessels were consequently put in jeopardy on the high seas. Ah, sir,’ and his face shone with the intensity of his thought, ‘sometimes, in the dark nights, and in the stormy weather, I look out upon the sea and feel as if the eye of the whole world were looking at my light. Go out? Burn dim? That flame flicker low or fail? No, sir, never!’

“Shall Christians, shining for tempted sinners, allow their light to fail? Forever out upon life’s billowy sea, are souls we see not, strange sailors in the dark, passing by, struggling, it may be, amid the surges of temptation. Christ is the light, and the Christian is appointed to reflect the light. The ocean is vast, its dangers are many, and the eyes of far-away voyagers are turned toward the Calais light-house—the church of Jesus Christ. The church is set to be the light of the world. Are its revolving lamps all trimmed and brightly burning?”

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New International Version.)

Maurice Hoppe is Director of the Steps to Life training programs and a member of the Steps to Life Board. The Training Program for Ministers and Church Leaders is a correspondence course that prepares individuals to serve as pastors or Bible workers. Preparing for the Final Conflict is a correspondence course for the laity. Both of these courses teach present truth that will be an anchor for the soul during the storm of opposition and persecution just ahead. He and his wife also have a correspondence course offered through Revelation Ministry. He can be contacted at: mauricehoppe@stepstolife.org.

The Reality of the Lost

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The purpose of the following passages and quotes is to paint a graphic picture of the dire consequences of sin. Some of these descriptions are yet future; some have passed and are part of history. This is tragic, yet factual history. Yet, the first two descriptions—one past and one future—are jarringly similar. The setting for the first description is found in Revelation.

“Now when the thousand years have expired, Satan will be released from his prison and will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to battle, whose number is as the sand of the sea. They went up on the breadth of the earth and surrounded the camp of the saints and the beloved city. … Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them. And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books.” Revelation 20:7–9, 11, 12.

The Great Controversy, 666, 667, expounds on these verses, revealing what this multitude of people, these nations, are experiencing during this time. “As soon as the books of record are opened, and the eye of Jesus looks upon the wicked, they are conscious of every sin which they have ever committed. They see just where their feet diverged from the path of purity and holiness, just how far pride and rebellion have carried them in the violation of the law of God. The seductive temptations which they encouraged by indulgence in sin, the blessings perverted, the messengers of God despised, the warnings rejected, the waves of mercy beaten back by the stubborn, unrepentant heart—all appear as if written in letters of fire. …” This following sentence is the one I wish us to view with our mind’s eye, to experience in our imagination.

“And now before the swaying multitude are revealed the final scenes. …

“Satan, his angels, and his subjects have no power to turn from the picture of their own work. Each actor recalls the part which he performed.”

“Before the swaying multitude … .” What do you think causes them to sway? Keep this image in your mind: the vast multitude of Satan, his angels, and his subjects, swaying as they stand before the God of the universe, viewing the picture of their own work, with no power to turn from the scene.

As you retain this picture in your imagination, let’s turn to another picture—a picture in a drastically different time and place. In fact, this scene is separated from the previous one by about 3,000 years. The time is just after the last supper in the upper room; the place is the Garden of Gethsemane. “Then He (Jesus) said to them, ‘My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.’ ” Matthew 26:38; Mark 14:34. “And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground.” Luke 22:44.

“As they approached the garden, the disciples had marked the change that came over their Master. Never before had they seen Him so utterly sad and silent. As He proceeded, this strange sadness deepened; yet they dared not question Him as to the cause. His form swayed as if He were about to fall. … Every step that He now took was with labored effort. He groaned aloud, as if suffering under the pressure of a terrible burden. Twice His companions supported Him, or He would have fallen to the earth.” The Desire of Ages, 685, 686.

Here again, a swaying form—agony beyond description. What causes this terrible agony, this weakness, this swaying as if to fall? Let’s revisit our first scene again. There we witnessed a vast multitude swaying. Why? Because of their sin. We read that they were “conscious of every sin which they have ever committed.” Not only that, but they were seeing a panorama of their lives of sin. You may be wondering what this has to do with Jesus, and His form swaying. Can there be any similarity, any comparison between the pure, spotless, perfect Majesty of Heaven and that wicked, defiled, stained multitude outside the New Jerusalem?

The Desire of Ages, speaking of Jesus, continues: “He went a little distance from them—not so far but that they could both see and hear Him—and fell prostrate upon the ground. He felt that by sin He was being separated from His Father. The gulf was so broad, so black, so deep, that His spirit shuddered before it. This agony He must not exert His divine power to escape. As man He must suffer the consequences of man’s sin. As man He must endure the wrath of God against transgression.” Ibid., 686.

The consequences of sin are clear. Sin creates blackness, darkness, separation from the only Source of life. It is spiritual suffocation, which in reality causes physical death, just as real as if you were drowning. If you were suffocating, your form would eventually sway and collapse. This is the reality of the consequences of sin—literal, agonizing death. Here is another quote expressing this same idea, but in different words. “He endured our punishment—the wrath of God against transgression. … His soul was tortured by the pressure of a horror of great darkness.” Our Father Cares, 259. The consequences of sin are hideous, terrible, beyond our comprehension.

Let’s turn to another description of the consequences of sin. The first scenario with the swaying multitude takes place after the millennium. This next one takes place at Jesus’ second coming, so soon to transpire. This portrayal comes from The Great Controversy, 656, 657. “ ‘The Lord cometh out of His place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain’ (Isaiah 26:21). ‘And this shall be the plague wherewith the Lord will smite all the people that have fought against Jerusalem; their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. And it shall come to pass in that day, that a great tumult from the Lord shall be among them; and they shall lay hold everyone on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor’ (Zechariah 14:12, 13). In the mad strife of their own fierce passions, and by the awful outpouring of God’s unmingled wrath, fall the wicked inhabitants of the earth—priests, rulers, and people, rich and poor, high and low. ‘And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried’ (Jeremiah 25:33).”

I fear that my words will be too tame, too mild, too soft to express the depth of the reality that we are facing. This is not fantasy as on TV or in some video game. This is reality–stark, severe, unbending reality.

The Israelites felt this truth at Sinai when they, in confidence in their own ability to do well, made a covenant with God to keep His commandments on their own and in just a few weeks broke that covenant. After Moses came down the mountain and saw their terrible sin, he cast down the tablets of the Ten Commandments, written with God’s own hand. The people were terror stricken, recognizing they were without hope! “They had no true conception of the holiness of God, of the exceeding sinfulness of their own hearts, their utter inability, in themselves, to render obedience to God’s law, and their need of a Saviour. …

“The people did not realize the sinfulness of their own hearts, and that without Christ it was impossible for them to keep God’s law; and they readily entered into covenant with God. Feeling that they were able to establish their own righteousness, they declared, ‘All that the Lord hath said will we do, and be obedient’ (Exodus 24:7). … They could not hope for the favor of God through a covenant which they had broken.” Patriarchs and Prophets, 371, 372. They were doomed, and they knew it.

Our very first parents felt this dire situation almost immediately after they sinned. We know how Genesis 3:6–13 chronicles the terrible and immediate consequences for sin. Patriarchs and Prophets, 57, expands and deepens our understanding in these words: “They felt a sense of sin, a dread of the future, a nakedness of soul. The robe of light which had enshrouded them, now disappeared, and to supply its place they endeavored to fashion for themselves a covering; for they could not, while unclothed, meet the eye of God and holy angels.

“They now began to see the true character of their sin.”

Why have I dwelt so pointedly on this dreadful reality? Why contemplate so fixedly the pending, grim reality awaiting the sinner? There are two reasons. The first is simply this: If we are to escape the doom of the sinner, we must first recognize ourselves as sinners; we must feel this terrible truth in our souls. Without the recognition of this fact, we will never be free. We must recognize that we are sinful, wicked, and evil. Even our righteousness is as filthy rags (Isaiah 64:6). The sinner “has nothing of his own but what is tainted and corrupted, polluted with sin, utterly repulsive to a pure and holy God.” Selected Messages, Book 1, 342. “It was sin that separated man from his God, and it is sin that maintains this separation.” Ibid., 253, 254. The Spirit of Prophecy tells us that we must recognize this if we are to be saved. “Men … must feel themselves sinners, exposed to the wrath of God, before they will realize their need of a Saviour.” Ibid., 219.

Jesus Himself spoke the same reality in Matthew 5:3. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” On the surface this text looks so gentle and benign, but Thoughts from the Mount of Blessing, 7, sheds a different light on this text. “Those who know that they cannot possibly save themselves, or of themselves do any righteous action, are the ones who appreciate the help that Christ can bestow. They are the poor in spirit, whom He declares to be blessed.”

This brings me to the second purpose for dwelling on the serious and absolutely certain end for the sinner. Matthew 5:3 begins with the word “blessed.” Blessed! Oh, my friends, we have in our minds and imaginations experienced the doom of the wicked. I would also suggest that you read the chapters in The Great Controversy, Chapter 40, “God’s People Delivered,” Chapter 41, “Desolation of the Earth,” and Chapter 42, “The Controversy Ended.” As we recognize the horribleness of what is awaiting the sinner, and that Jesus voluntarily chose to suffer those consequences in our place, “blessed” is a weak, feeble, insipid word to describe our state, if we become poor in spirit and escape the rightful consequences of our sin when we consider the reality of what we deserve.

I would like to share a quote revealing a little more clearly what Jesus bore on our behalf. Have you contemplated the reality that God, the Father Himself, inflicted the penalty for our sin on Jesus? “Christ had come to give His life a ransom for many. As the Good Shepherd, He had laid down His life for the sheep. It was the righteousness of God to maintain His law by inflicting the penalty. This was the only way in which the law could be maintained, and pronounced holy, and just, and good. It was the only way by which sin could be made to appear exceeding sinful, and the honor and majesty of divine authority be maintained.” Selected Messages, Book 1, 301, 302.

Remember the swaying multitude, remember the swaying form of our Divine Saviour in the Garden? Jesus bore that for you! And at such tremendous risk! Did you know that if Jesus Himself had sinned, the Father, Himself, would have had to inflict that eternal death on His own Son? “Could Satan in the least particular have tempted Christ to sin, he would have bruised the Saviour’s head. As it was, he could only touch His heel. Had the head of Christ been touched, the hope of the human race would have perished. Divine wrath would have come upon Christ as it came upon Adam.” Ibid., 256. Can we possibly think that our lives will be spared if we do not recognize in the depth of our being our unrighteousness? God would not, could not have spared, even His own Son had He sinned! Who are we that we should be spared if we do not cling with deeply humble, broken, and contrite hearts to the great heart of love that poured out all heaven for us in the inestimable gift of His own Son?

Do you really take in the severity, the horror, the utter abject terror and desperation awaiting the unrepentant? Now, compare that reality with the inexpressible joy, the perfect peace, the blissful rest which the “poor in spirit” are given. As we recognize the absoluteness of our doom as sinners, and the severity of that doom, and as we see our Jesus taking the consequences of our sin, paying the price in our behalf, what joy, what gratitude, what inexpressible love fills our heart.

Whatever then takes place in your life, whether in the world it would be considered something “good” or something “bad,” we can truly give thanks from hearts filled with gratitude and joy because of what our Lord and Saviour has done for us. We will with Paul be able to say, “I have learned in whatever state I am, to be content” (Philippians 4:11). And this, from a Roman prison! These realities, the wretchedness of our sinful state, and the hope we have in Jesus our Redeemer provide for us an “anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil, where the forerunner has entered for us, even Jesus, having become High Priest forever.” Hebrews 6:19, 20. These truths keep us safe, joyous and at peace through all the temptations, the trials, the difficulties that Satan can place in our path. What a gift God has given to us.

Let us first recognize, in humility of soul, our true condition–that we as sinners have “nothing of his [our] own but what is tainted and corrupted, polluted with sin, utterly repulsive to a pure and holy God.” And then, as we contemplate that Jesus bore the penalty, the terrible consequences of that sin, becoming “utterly repulsive” to His beloved Father, on our behalf, let this fill our hearts with love for Him. Let us return to Him the truest form of gratitude through obedience to His laws of mercy and love.

[All emphasis supplied]

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Brenda Douay is a staff member at Steps to Life. She may be contacted by email at: brendadouay@stepstolife.org

Dealing with Difficult People

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At some time or other almost everyone has to deal with difficult people whether it be in their home, school, church or workplace. There will be tares amongst the wheat until the end of time so the sooner we learn to cope with them, the better.

There are Biblical principles given to help in coping with these people, though not all of them apply to every situation.

Solomon warned about getting in trouble when reproving difficult people for you will just get in trouble (Proverbs 9:7, 8). He also said to be careful you don’t talk too much because the more you talk, the more trouble you get into (Proverbs 10:19). Another principle is to be humble (Proverbs 11:2; 13:10; 16:5; 16:18, 19). Here Solomon emphasizes the danger of pride, which results in contention and strife.

This instruction given in the Word is impossible to follow in our own strength. We need the grace of the Lord and the power of the Holy Spirit, making sure that all our dealings with other people are honest and lawful. “The hypocrite with his mouth destroys his neighbor, but through knowledge the righteous will be delivered.” Proverbs 11:9. They will know how to deal with situations in a loving and patient manner, not yielding to the temptation of despising them because of their weaknesses or something else they do not like about them.

Over and over again we are told not to be a talebearer. If you have a problem with someone, go directly to him/her resisting the urge to gossip. We all need help. “Where there is no counsel, the people fall; but in the multitude of counselors there is safety.” Proverbs 11:14.

Do you struggle at showing mercy to a difficult person? “The merciful man does good for his own soul, but he who is cruel troubles his own flesh.” Proverbs 11:17. “In His mercy and long-suffering, God bears patiently with the perverse and even the falsehearted. Among Christ’s chosen apostles was Judas the traitor. Should it then be a cause of surprise or discouragement that there are false-hearted ones among His workers today? If He who reads the heart could bear with him who He knew was to be His betrayer, with what patience should we bear with those at fault.” The Ministry of Healing, 493. A perverse person, or one who has done wrong, usually expects trouble or rejection, but when mercy is exercised it takes him/her by surprise and often results in better impulses.

“Those who are of a perverse heart are an abomination to the Lord, but the blameless in their ways are His delight. … He who earnestly seeks good finds favor, but trouble will come to him who seeks evil.” Proverbs 11:20, 27. Time and time again we are admonished to seek diligently to do what’s right and not despise reproof (Proverbs 12:1). That is stated again several times in chapters 13 and 15.

The old adage that “sticks and stones will break my bones but words will never harm me” is so untrue. Words can pierce like a sword and some have developed the habit of having a smart mouth, making it difficult for others to get along with them. “There is one who speaks like the piercings of a sword, but the tongue of the wise promotes health.” Proverbs 12:18.

The wise man tells us to always tell the truth (Proverbs 12:19, 22) and always be faithful (Proverbs 13:15). Proverbs 14:17 is a warning against allowing yourself to be quick-tempered and Proverbs 14:29 says we are to be slow to become angry and avoid acting from impulse. The motivation for every action should be made from moral principle. Instead of reacting quickly from impulse, wait on the Lord, asking for the grace of the Holy Spirit. Proverbs 15:1, 28 says, “A soft answer turns away wrath, but a harsh word stirs up anger. … The heart of the righteous studies how to answer.” God is never in a hurry or wastes words.

A wise person receives reproof, but not so a fool. Everyone needs pleasant words. Proverbs 16:24 says that they “are like a honeycomb, sweetness to the soul and health to the bones.” It may be that the person who is difficult to get along with did not live in a cheerful, happy, sunny environment when he/she was growing up and has become hard hearted. That person, more than anyone, needs to hear pleasant words.

Proverbs 16:32 talks about the person who is slow to anger and who rules his spirit. This is an easy thing when everything is going all right, but totally different when being bombarded by an avalanche of stinging words. The one who can control his emotions, according to Solomon, is more honorable than the soldier in a military battle that captures a city.

It is so easy to find yourself in the middle of a quarrel or a fight that seems to ignite before it is realized.

Proverbs 17:14 says that we need to stop the contention before the quarrel starts. This takes discernment. Often, when tempted to engage in a heated discussion, it is prudent to remain silent. Not all thoughts need to be vocalized. “He who has knowledge spares his words, and a man of understanding is of a calm spirit. Even a fool is counted wise when he holds his peace; when he shuts his lips, he is considered perceptive.” Proverbs 17:27, 28. Remaining silent could save much trouble. For “a fool’s mouth is his destruction, and his lips are the snare of his soul.” Proverbs 18:7.

Solomon teaches us that we need to be careful not to offend other people because “a brother offended is harder to win than a strong city.” Proverbs 18:19. Often the closer we come to another the more liberty we take in speaking our mind, but we should always be sensitive in choosing our words to avoid being offensive to our friends and loved ones. It takes a miracle of divine grace to overcome the hurt when family or church family members are offended with each other. It is a marvel to think we can be offended with others and still believe we are going to heaven. No one holding a grudge will be allowed into the Holy City. Therefore the differences must be resolved here on this earth.

“Death and life are in the power of the tongue.” Proverbs 18:21. Some things should be overlooked (Proverbs 19:11). If a strong-willed child is reprimanded and disciplined for every little mistake he makes, when he grows up he will become rebellious or if he is not a strong-willed child his spirit will be broken, causing him to become discouraged. The effect will last his whole life. The child will grow up and never accomplish what could have been possible had his spirit not been broken. Some things must be overlooked.

It is astonishing to read in the Bible what things God was able to tolerate in people. Polygamy was not in God’s plan, yet it was rife amongst the Old Testament characters, even affecting the patriarchs. Yet He overlooked it and continued to work with these people. It might be noted that in every case where polygamy was practiced there was trouble in the home and all of the family members suffered the consequences.

For 6,000 years God has endured the devil’s program. We should also endure the mistakes and shortcomings of others. It would be very inappropriate when giving Bible studies to people in their homes to point out all the wrong things in their life, for it would be impossible for them to take it all at once without becoming discouraged. They may be living with somebody, cheating on their taxes, using tobacco, drugs, and alcohol, and their diet may be totally contrary to Biblical principles as well, but as they learn more about Jesus and His plan for their lives, the Holy Spirit will convict them of their need to overcome these bad habits.

What is desired in people is kindness (Proverbs 19:22). Some of the more gruff, tough and hard to get along with people in the world respond to kindness. A kind gesture will often break through with a person more than anything else. In our homes, the first thought of each occupant each morning should be concerning the other people in the family and what kind word could be said. How long has it been since you addressed a kind word to your spouse? A lack of kindness in the home produces hard-hearted children who are hard to get along with.

Never initiate a quarrel. Any fool can do that (Proverbs 20:3) and do not decide to repay evil with evil but “wait for the Lord” (Proverbs 20:22). Mercy is an interesting attribute of God that is unique to this planet where sin exists. Follow His example and practice mercy (Proverbs 21:21) for in the judgment there will be no “mercy [shown] to the one who has shown no mercy. Mercy triumphs over judgment.” James 2:13. To show mercy is to give when the person does not deserve it. Difficult people need mercy.

Jesus’ life was a demonstration of grace and tact. All who came to Him left with the knowledge of their importance to Him. Paul understood this when he said, “Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.” Colossians 4:6. Solomon wrote of the advantage that accrues to the one who has “grace on his lips.” Proverbs 22:11. Tact is not always to “just tell them what you think.” “A fool vents all his feelings, but a wise man holds them back.” Proverbs 29:11.

Solomon says, “Do not be a witness against your neighbor without cause.” Proverbs 24:28. In Proverbs 25:15, he says, “… a gentle tongue breaks a bone.” The key to reaching people is gentleness, particularly in dealing with strong-willed children. Jesus demonstrated gentleness; He came to this world to put down all rebellion and to reconcile the whole world to Himself. He said to the people, “Come unto Me, all of you that labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, because I am gentle and lowly in heart, and you are going to find rest in your souls. Because My yoke is easy and my burden is light.” Matthew 11:28–30 (literal translation).

To deal with difficult people, first you are going to have to be able to rule your own spirit (Proverbs 25:28) and not be wise in your own eyes for “there is more hope for a fool than for him.” Proverbs 26:12. Be faithful (Proverbs 28:20), stay at your post of duty (Proverbs 27:8). Don’t be hasty in your speech (Proverbs 29:20) and don’t meddle in other people’s problems (Proverbs 26:17).

Methods to Be Successful

The following counsel, drawn from the chapter “In Contact with Others,” pages 483–496 of the book, The Ministry of Healing, provides instruction on how to deal with other people. First, three qualities must be developed – self-control, forbearance, and sympathy. Paul also says, “Rejoice with those who rejoice, and weep with those who weep.” Romans 12:15. Be sympathetic with others in their situations.

  • Be courteous. Jesus was always courteous, even to His persecutors. Being courteous springs from kindness of heart.
  • Do not exhibit self-pity. Even when you are wronged falsely “do not fret because of evil doers … for they shall soon be cut down like the grass, and wither as the green herb.” Psalm 37:1, 2. To fret only causes a bad physiological effect on you when the other person may be oblivious.
  • We should not allow our feelings to be easily wounded. Never retaliate, but as far as possible, remove all cause for misunderstanding. “Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection. And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.” Colossians 3:12–15.
  • “Abstain from every form of evil.” I Thessalonians 5:22. Do everything that you can without sacrificing principle to bring conciliation to others. Paul says, as far as lies within you, or as far as possible, live at peace with all men (Romans 12:18). The Bible recognizes there are some people that will never be at peace with you no matter what you do.
  • “If impatient words are spoken to you, never reply in the same spirit.” The Ministry of Healing, 486. It is always best to meet anger in silence with a tender, forgiving spirit.
  • When you are the target of a storm of stinging, angry words, keep your mind stayed upon God.
  • When ill-treated or wrongfully accused, do not reply in anger. Keep your mind stayed fully upon God. “For there is nothing covered that will not be revealed, nor hidden that will not be known.” Luke 12:2. “Do not be overcome by evil, but overcome evil with good.” Romans 12:21.
  • Be patient, kind, forbearing, and cheerful. These attributes are found in I Corinthians 13.
  • Do not place a shadow over the lives of others by mournful speech. Everybody in this world has some sad things that happen to them. Some of the most cheerful people have had to deal with terrible tragedies but do not allow their minds to dwell on the discouragements of life. “The more you talk faith, the more faith you will have. The more you dwell upon discouragement … the more discouragements and trials you will have.” In Heavenly Places, 247.
  • Talk of the promises of God. Memorize them so that these things come to mind when you are in difficult situations. Pray for wisdom that you find the right promise for the situation.
  • Do not judge, accuse others, or engage in faultfinding or impatience. “When He [Jesus] was reviled, [He] did not revile in return; when He suffered, He did not threaten.” I Peter 2:23.
  • Treat each person, including those who are hard to get along with, with refinement and delicacy. (See Romans 12:10.)
  • Constantly inquire, What would Jesus do were He in my place? This can only be known through searching the Scriptures. His Word reveals His will.
  • Speak with a subdued voice. This is easier for some people than others who have voices that carry. “A soft answer turns away wrath, but a harsh word stirs up anger.” Proverbs 15:1.
  • Always be cheerful. (See Romans 12:8, 12.)
  • Be gentle in actions and speech, acting from principle and not from impulse.
  • Jesting, joking and trifling speech cause people to disbelieve what you have to say making it impossible to present the gospel.
  • Always put forth your best effort.
  • In order for your actions to be correct, your thoughts must be pure. “Blessed are the pure in heart, for they will see God.” Matthew 5:8.
  • “Cultivate the habit of speaking well of others. Dwell upon the good qualities. … When tempted to complain … praise something in that person’s life or character.” The Ministry of Healing, 492. Every Christian has struggles and needs some encouragement.
  • Do not dwell on the faults of others.
  • With our imagination we need to behold Jesus. “It is a law of the human mind that by beholding we become changed.” Patriarchs and Prophets, 91.
  • Never dwell on grievances. “He should make it a rule not to talk unbelief or discouragement, or dwell upon his grievances.” Testimonies, vol. 3, 96.

Dwelling on negative experiences causes depression. There is no doubt that some people experience terrible situations. However, going over these events repeatedly has caused some to lose all reason and need hospitalization. When the depression gets to that extent often professional help is needed and the patient is drugged with heavy medication for a time and then given various kinds of psychotherapy to bring them out of it. In the worst case scenario a person can eventually become so depressed that he/she cannot function reasonably at all and some even commit suicide.

It is a law of nature that by beholding we become changed. For a healthy outlook we need to make sure that we are beholding Jesus and His life in our thoughts and imagination.

“It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones.” The Desire of Ages, 83.

“Instead of criticizing and condemning others … I must put away every evil from my life. … Then, instead of weakening those who are striving against evil, I can strengthen them by encouraging words. … Take care to assure them of your interest and sympathy.” The Ministry of Healing, 492, 493.

Let them know that you are praying for them and be diligent in prayer, lifting their names and circumstances before the Lord. “Is any among you afflicted? let him pray. Is any merry? let him sing psalms.” James 5:13 KJV. “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord.” Verse 14 KJV.

Finally, all people need kindness and sympathy (The Ministry of Healing, 496). If in our homes and in our churches sympathy was exercised, the Lord could use His power to work miracles in such a way that we now know not. When people visit the homes and churches of those who exhibit kindness they will be attracted to them and inquire what it is that motivates them. Today, the world is cold and hard leaving many people desiring to come to a place that is warm and inviting.

When Jesus walked this earth it was like heaven to be in His presence. “The healing of His divine hand brought gladness and life to the dying, and ease and health to those suffering with disease. The day seemed to them like heaven upon earth, and they were utterly unconscious of how long it had been since they had eaten anything.” The Desire of Ages, 365. What a change it would be if we could pray and say, “Lord, help it to become like heaven to be in my presence.” With the character of Jesus reflecting in and through us, that will be the kind of person we will be. Pray that the Lord will work out that miracle in each of our lives.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Personal Piety

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“And add to your faith … godliness [ piety ].” II Peter 1:5, 6.

“Let personal piety pervade your homes.” The Review and Herald, November 29, 1898.

“In His sermon on the mount, Christ presented to the people the fact that personal piety was their strength.” Ibid., April 30, 1895.

“The gospel is dependent on the personal piety of its believers for its aggressive power.” Ibid., March 24, 1891.

“Cultivate personal piety.” The Upward Look, 239.

“Philanthropy, however widespread, cannot take the place of personal piety.” This Day With God, 80.

“As the time drew near for the Son of God to make His first advent, Satan became more vigilant in preparing the hearts of the Jewish people to be steeled against the evidences he should bring of His Messiahship. The Jews had become proud and boastful. The purity of the priesthood had not been preserved, but was fearfully corrupted. They retained the forms and ceremonies of their system of worship, while their hearts were not in the work. They did not sustain personal piety and virtuous characters. And the more they were wanting in the qualifications necessary to the sacred work, as priests of the most high God, the more tenacious were they of outward show of piety, zeal, and devotion.” The Spirit of Prophecy, vol. 2, 12.

“If there ever was a time when serious reflection becomes every one who fears God, it is now, when personal piety is essential. The inquiry should be made, ‘What am I, and what is my work and mission in this time? On which side am I working—Christ’s side or the enemy’s side?’ Let every soul now humble himself or herself before God, for now we are surely living in the great Day of Atonement. The cases even now of many are passing in review before God, for they are to sleep in their graves a little season. Your profession of faith is not your guarantee in that day, but the state of your affections. Is the soul-temple cleansed of its defilement? Are my sins confessed and am I repenting of them before God, that they may be blotted out? Do I esteem myself too lightly? Am I willing to make any and every sacrifice for the excellency of the knowledge of Jesus Christ? Do I feel every moment I am not my own, but Christ’s property, that my service belongs to God, whose I am?” Last Day Events, 72, 73.

Bible Study Guides – Walking With Jesus

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December 21, 2014 – December 27, 2014

Key Text

“As ye have therefore received Christ Jesus the Lord, so walk ye in Him: rooted and built up in Him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” Colossians 2:6, 7.

Study Help: Steps to Christ, 115–126.

Introduction

“The world needs today what it needed nineteen hundred years ago—a revelation of Christ. A great work of reform is demanded, and it is only through the grace of Christ that the work of restoration, physical, mental, and spiritual, can be accomplished.” The Ministry of Healing, 143.

1 GOD IS CALLING US

  • Describe God’s desire for us in His work of restoration. Luke 15:4.

Note: “It is God’s design that His name shall be honored before the heavenly universe. The whole earth is to show forth His infinite glory. He is gathering from this earth a people for Himself. His will is the law of the universe. He calls upon every human being to cooperate with Him. But He forces no one. He has placed man’s destiny in His own hands, telling him that his future welfare depends on his choice. To be saved, he must cooperate with God in His work of restoration.” Manuscript Releases, vol. 18, 271.

“The strongest evidence of man’s fall from a higher state is the fact that it costs so much to return. The way of return can be gained only by hard fighting, inch by inch, every hour. By a momentary act of will, one may place himself in the power of evil; but it requires more than a momentary act of will to break these fetters and attain to a higher, holier life. The purpose may be formed, the work begun; but its accomplishment will require toil, time, and perseverance, patience and sacrifice.” Testimonies, vol. 8, 313.

2 A COMMITMENT TO SERVICE

  • What does the Lord invite His people to experience today? Job 22:21, 22; I Peter 1:21–25.

Note: “A knowledge of God is the foundation of all true education and of all true service. It is the only real safeguard against temptation. It is this alone that can make us like God in character.

“This is the knowledge needed by all who are working for the uplifting of their fellow men. Transformation of character, purity of life, efficiency in service, adherence to correct principles, all depend upon a right knowledge of God. This knowledge is the essential preparation both for this life and for the life to come.” The Ministry of Healing, 409.

“To practice the principles of love which Christ taught by precept and example, will make the experience of every one who follows Him like the experience of Christ.” The Review and Herald, January 15, 1895.

  • What should we learn from the disciples’ depth of commitment and determination in their desire to follow Christ? John 11:16; 13:37; I Thessalonians 5:23.

Note: “The soul that lives by faith on Christ desires no other nor greater good than to know and to do the will of God.” Testimonies, vol. 5, 644.

“Christians are bidden to present their bodies, ‘a living sacrifice, holy, acceptable unto God’ (Romans 12:1). In order to do this, all their powers must be preserved in the best possible condition. Every practice that weakens physical or mental strength unfits man for the service of his Creator.” A New Life, 17.

“Hanging upon the cross Christ was the gospel. … This is our message, our argument, our doctrine, our warning to the impenitent, our encouragement for the sorrowing, the hope for every believer. If we can awaken an interest in men’s minds that will cause them to fix their eyes on Christ, we may step aside, and ask them only to continue to fix their eyes upon the Lamb of God. … He whose eyes are fixed on Jesus will leave all. He will die to selfishness. He will believe in all the Word of God, which is so gloriously and wonderfully exalted in Christ.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1113.

3 A PERSONAL RELATIONSHIP

  • Describe the relationship the Lord wants to have with His children, even in life’s adversities and challenges. Luke 15:22–24; John 17:3, 16–20.

Note: “If you confess your sins, believe they are pardoned, because the promise is positive. ‘If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness’ (1 John 1:9). Why, then, dishonor God by doubting His pardoning love? Having confessed your sins, believe that the word of God will not fail, but that He is faithful that hath promised. It is just as much your duty to believe that God will fulfill His word and forgive your sins as it is your duty to confess your sins. Your faith must be exercised in God as one who will do just as He has said He would do—pardon all your transgressions.” In Heavenly Places, 126.

“If we make an entire surrender to Him [Christ], leave our life of sin and passion and pride, and cling to Christ and His merits, He will fulfill to us all that He has promised. He says that He will give liberally to all who ask Him. Cannot we believe it? I have tested Him on this point, and know that He is faithful to fulfill all His promises.” The Signs of the Times, September 29, 1887.

  • What degree of influence will the cross of Calvary have in establishing our relationship with God? John 12:32.

Note: “The cross of Calvary challenges, and will finally vanquish every earthly and hellish power. In the cross all influence centers, and from it all influence goes forth. It is the great center of attraction; for on it Christ gave up His life for the human race. This sacrifice was offered for the purpose of restoring man to his original perfection. Yea, more, it was offered to give him an entire transformation of character, making him more than a conqueror. …

“If the cross does not find an influence in its favor, it creates an influence. Through generation succeeding generation, the truth for this time is revealed as present truth. Christ on the cross was the medium whereby mercy and truth met together, and righteousness and peace kissed each other. This is the means that is to move the world.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1113.

4 TROUBLES AND TRIALS

  • When faced with trials and difficulties, and feeling that we are alone and in despair, what may we remember? Matthew 11:28; Psalm 36:9, 10.

Note: “Christ’s words, so comforting and cheering to those that listened to them, are for us today. As a faithful shepherd knows and cares for his sheep, so Christ cares for His children. He knows the trials and difficulties surrounding each one. ‘He shall feed his flock like a shepherd,’ declares Isaiah; ‘He shall gather the lambs with His arms, and carry them in His bosom’ (Isaiah 40:11). Christ knows His sheep intimately, and the suffering and helpless are objects of His special care. He gave His life for them, and He knows their wants as no one else can.” The Review and Herald, May 18, 1897.

“Jesus has not left you to be surprised and amazed at the trials and difficulties you meet. He has told you all about them, and He has also told you that you should not be cast down and oppressed when trials come. You are to look to Jesus, your Redeemer, and be cheerful and rejoice. … We have a living Saviour, who so loved us that He died for us, that through Him we might have hope, strength, and courage, and a seat with Him upon His throne.” The Upward Look, 211.

“Satan suggests that you are helpless and cannot bless yourself. It is true; you are helpless. But lift up Jesus before him: ‘I have a risen Saviour. In Him I trust, and He will never suffer me to be confounded. In His name I triumph. He is my righteousness and my crown of rejoicing.’ Let no one here feel that his case is hopeless, for it is not. You may see that you are sinful and undone, but it is just on this account that you need a Saviour.” Faith and Works, 37.

  • What is to characterize our experience? Psalm 16:11; Ephesians 5:18; Colossians 2:6, 7.

Note: “The seraphim around the throne [of Jehovah in the holy of holies] are so filled with reverential awe as they behold the glory of God, that they do not for an instant look upon themselves with admiration. … They are fully satisfied to glorify God; abiding in His presence, beneath His smile of approbation, they wish for nothing more.” God’s Amazing Grace, 72.

5 CHRIST-CENTERED SERVICE

  • How is a real Christian walk revealed? I John 2:6; 4:19.

Note: “Christ attaches a weight of importance to the obedience of His people to the commandments of God. They are to have an intelligent knowledge of them and bring them into their daily life. Man cannot keep the commandments of God, only as he is in Christ, and Christ in him. And it is not possible for him to be in Christ, having light on His commandments, while disregarding the least of them. By steadfast, willing obedience to His word, they evidence their love for the Sent of God. …

“In all their emergencies and perplexities they will have a helper in Jesus Christ.” This Day With God, 142.

  • Ultimately our life’s destiny is determined by each right or wrong decision we make. What appeals echo down to every one of us? Deuteronomy 30:19; I Peter 1:13–16; Ephesians 4:1. Why? Revelation 5:12.

Note: “There is one great central truth to be kept ever before the mind in the searching of the Scriptures—Christ and Him crucified. … It is only in the light of the cross that we can discern the exalted character of the law of God. The soul palsied by sin can be endowed with life only through the work wrought out upon the cross by the Author of our salvation.” That I May Know Him, 208.

PERSONAL REVIEW QUESTIONS

1 What is God’s desire for His children?

2 Describe what it means to have a right relationship with God.

3 How committed is God to our restoration?

4 When we are faced with difficulties, what should we remember?

5 What great central truth can lead us to purity of heart and life?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Living for Jesus

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December 14, 2014 – December 20, 2014

Key Text

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” I Corinthians 6:9–11.

Study Help: Steps to Christ, 105–113.

Introduction

“Devotion, piety, and sanctification of the entire man come through Jesus Christ our righteousness. The love of God needs to be constantly cultivated. O how my heart cries out to the living God for the mind of Jesus Christ! I want to lose sight of self.” That I May Know Him, 55.

1 TRANSFORMATION THROUGH CHRIST

  • What transformation takes place in our life as we accept Jesus Christ? John 14:23; I John 2:3–6; 4:15–21.

Note: “If we are Christ’s, our thoughts are with Him, and our sweetest thoughts are of Him. All we have and are is consecrated to Him.” Steps to Christ, 58.

“When Christ abides in the heart, the whole nature is transformed. Christ’s Spirit, His love, softens the heart, subdues the soul, and raises the thoughts and desires toward God and heaven.” Ibid., 73.

“Let this point be fully settled in every mind: If we accept Christ as a Redeemer, we must accept Him as a Ruler. We cannot have the assurance and perfect confiding trust in Christ as our Saviour until we acknowledge Him as our King and are obedient to His commandments. Thus we evidence our allegiance to God. We have then the genuine ring in our faith, for it is a working faith. It works by love.” Faith and Works, 16.

2 THE ISSUE AT STAKE

  • Describe how the marvelous work of transformation through Christ involves an ongoing battle. Ephesians 6:12, 13; I Peter 5:6–10.

Note: “In every soul two powers are struggling earnestly for the victory. Unbelief marshals its forces, led by Satan, to cut us off from the Source of our strength. Faith marshals its forces, led by Christ, the author and finisher of our faith. Hour by hour, in the sight of the heavenly universe, the conflict goes forward. This is a hand-to-hand fight, and the great question is, Which shall obtain the mastery? This question each must decide for himself. In this warfare all must take a part, fighting on one side or the other. From the conflict there is no release.” Sons and Daughters of God, 328.

“If our eyes could be opened to see the good and evil agencies at work, there would be no trifling, no vanity, no jesting or joking. If all would put on the whole armor of God and fight manfully the battles of the Lord, victories would be gained that would cause the kingdom of darkness to tremble.” Testimonies, vol. 6, 41.

“The test comes to everyone. There are only two sides. On which side are you?” Ibid., vol. 8, 120.

  • What is the most expensive thing in the world—and how is its magnitude revealed? Romans 6:23, first part; Hebrews 9:27.

Note: “Can we not understand that the most costly thing in the world is sin? It is at the expense of purity of conscience, at the cost of losing the favor of God and separating the soul from Him, and at last losing heaven. … What a scene will be presented when the judgment shall sit and the books shall be opened to testify the salvation or the loss of all souls! It will require the unerring decision of One who has lived in humanity, loved humanity, given His life for humanity, to make the final appropriation of the rewards to the loyal righteous, and the punishment of … the disloyal, and the unrighteous.

“The work of our salvation lies between God and our own souls. Though all nations are to pass in judgment before Him, yet He will examine the case of each individual with as close and searching scrutiny as if there were not another being on earth.” In Heavenly Places, 360.

3 ACTIVE FAITH

  • Describe the intensity of faith needed in salvation. Luke 10:27.

Note: “Anything less than active, earnest service for the Master gives the lie to our profession of faith. Only the Christianity that is revealed by earnest, practical work will make an impression upon those who are dead in trespasses and sins. Praying, humble, believing Christians, those who show by their actions that their greatest desire is to make known the saving truth which is to test all people, will gather a rich harvest of souls for the Master. …

“We are doing a work in the world, but we are not showing sufficient activity and zeal. If we were more in earnest, men would be convinced of the truth of our message. … We may perform all the outward acts of service and yet be as destitute of the quickening influence of the Holy Spirit as the hills of Gilboa were destitute of dew and rain. We all need spiritual moisture, and we need also the bright beams of the Sun of Righteousness to soften and subdue our hearts. … Bible principles are to be taught and then backed up by holy practice.” Testimonies, vol. 6, 417, 418.

  • How does Jesus vividly illustrate the drastic change He wants to see in us? John 3:5–7.

Note: “The old ways, the hereditary tendencies, the former habits, must be given up; for grace is not inherited. The new birth consists in having new motives, new tastes, new tendencies. Those who are begotten unto a new life by the Holy Spirit have become partakers of the divine nature, and in all their habits and practices, they will give evidence of their relationship to Christ.” The Review and Herald, April 12, 1892.

“Let those who wish for something new seek for that newness of life resulting from the new birth. Let them purify their souls by obeying the truth, and act in harmony with the instruction Christ gave to the lawyer who asked what he must do in order to inherit eternal life:

“ ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength and with all thy mind; and thy neighbour as thyself.’ ‘This do and thou shalt live’ (Luke 10:27, 28). All who will conform their lives to the plain requirements of God’s word will inherit eternal life.” Notebook Leaflets, vol. 2, 164.

4 ALL IS OF GOD

  • What thought should ever be kept in our mind? I Chronicles 29:14.

Note: “Every member of the human family is given wholly into the hands of Christ, and whatever we possess—whether it is the gift of money, of houses, of lands, of reasoning powers, of physical strength, of intellectual talents—in this present life, and the blessings of the future life, are placed in our possession as God’s treasures to be faithfully expended for the benefit of man. Every gift is stamped with the cross and bears the image and superscription of Jesus Christ. All things come of God. From the smallest benefits up to the largest blessing, all flow through the one Channel—a superhuman mediation sprinkled with the blood that is of value beyond estimate because it was the life of God in His Son. …

“We possess nothing, can offer nothing in value, in work, in faith, which we have not first received of God and upon which He can lay His hand any time and say, They are Mine—gifts and blessings and endowments I entrusted to you, not to enrich yourself, but for wise improvement to benefit the world.” Faith and Works, 22.

  • How should this reality affect our attitudes? Romans 2:1–4; I Corinthians 6:9–11.

Note: “You cannot have a thought without Christ. You cannot have an inclination to come to Him unless He sets in motion influences and impresses His Spirit upon the human mind. …

“Then don’t let us ever say that we can repent of ourselves, and then Christ will pardon. No, indeed. It is the favor of God that pardons. It is the favor of God that leads us by His power to repentance. Therefore, it is all of Jesus Christ, everything of Him, and you want to just give back glory to God. Why don’t you respond more when you meet together in your meetings? Why don’t you have the quickening influence of the Spirit of God when the love of Jesus and His salvation are presented to you? It is because you do not see that Christ is first and last and best, and the Alpha and the Omega, the beginning and the end, the very Author and Finisher of our faith.” Faith and Works, 73.

5 FOLLOWING IN OUR MASTER’S FOOTSTEPS

  • Explain the cross in our daily life. Ephesians 2:11–18; Matthew 16:24, 25.

Note: “Look not to a future, more convenient season, when the cross to be lifted will be less heavy, when the inclinations of the carnal heart will be subdued with less effort. ‘Today,’ saith the Spirit of God, ‘if ye will hear His voice, harden not your heart’ (Hebrews 3:7, 8). Today go about the work, else you may be one day too late.” The Review and Herald, November 2, 1886.

  • We cannot earn salvation—it is attained only through the merits of Christ—yet what are we nonetheless bidden? Philippians 2:12, 13.

Note: “It is not committed to us, weak, feeble mortals to work out our own salvation in our own line. It is Christ that worketh in you. And this is the privilege of every son and daughter of Adam. But we are to work. We are not to be idle. We are put here in this world to work. We are not put here to fold our arms.” This Day With God, 72.

“You cannot enjoy His [God’s] blessing without any action on your part. Salvation is a gift offered to you free; on no other condition can you obtain it, than as a free gift. But cooperation on your part is essential for your salvation. … We are daily working out our destiny. We have a crown of eternal life to win, a hell to shun.” The Review and Herald, August 25, 1891.

PERSONAL REVIEW QUESTIONS

1 Explain the change that comes when we accept Christ as Lord of our life.

2 What is the most costly thing in the world—and why?

3 Describe the fruits of true repentance and conversion.

4 Explain how far-reaching is the basic truth that God is all-in-all.

5 What can or cannot we do toward our salvation?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Our Value in Christ

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December 7, 2014 – December 13, 2014

Key Text

“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” II Corinthians 13:5.

Study Help: Steps to Christ, 93–104.

Introduction

“In the light of the cross alone can the true value of the human soul be estimated.” The Acts of the Apostles, 273.

1 REALIZING OUR DANGER

  • Against what must we be continually on guard to avoid falling from grace? Jeremiah 17:9, 10; Proverbs 16:18; I Corinthians 10:12.

Note: “Christ has provided means whereby our whole life may be an unbroken communion with Himself; but the sense of Christ’s abiding presence can come only through living faith. …

“Let all contemplate the completeness it is their privilege to have and ask themselves the question, Is my will submerged in Christ’s will? Is the fullness and richness of the Living Vine—His goodness, His mercy, His compassion and love—seen in my life and character?” In Heavenly Places, 56.

  • Give an example of a proper self-view and of submitting to the will of Jesus. I Corinthians 9:26, 27; 15:30, 31; Mark 7:14–23.

Note: “The essential work is to conform the tastes, the appetite, the passions, the motives, the desires, to the great moral standard of righteousness. The work must begin at the heart. That must be pure, wholly conformed to Christ’s will, else some master passion, or some habit or defect, will become a power to destroy. God will accept of nothing short of the whole heart.” Christian Education, 51.

2 DEVELOPING A PROPER PERSPECTIVE

  • What could likely be hindering our ability to serve God? Matthew 18:1–4.

Note: “Self-will in us must die; Christ’s will alone must be obeyed. The soldier in Christ’s army must learn to endure hardness, deny self, take up the cross, and follow where His Captain leads the way. There are many things to do which are trying to human nature, and painful to flesh and blood. This work of self-subduing requires determined, continuous effort. In fighting the good fight of faith, obtaining precious victories, we are laying hold of eternal life.” The Youth’s Instructor, December 22, 1886.

“Jesus gave His life for the life of the world, and He places an infinite value upon man. He desires that man shall appreciate himself, and consider his future well-being. … If the spiritual vision is clear, unseen realities will be looked upon in their true value.” Counsels on Stewardship, 136.

  • What needs to change that we may have a right relationship with God? Matthew 6:24; Proverbs 8:13.

Note: “Naturally we are self-centered and opinionated. But when we learn the lessons that Christ desires to teach us, we become partakers of His nature; henceforth we live His life. The wonderful example of Christ, the matchless tenderness with which He entered into the feelings of others, weeping with those who wept, rejoicing with those who rejoiced, must have a deep influence upon the character of all who follow Him in sincerity. By kindly words and acts they will try to make the path easy for weary feet.” The Ministry of Healing, 157, 158.

“There are some who think that in matters of practical Christianity, they have a superior intelligence. Whether or not this is so, will be demonstrated by the life-actions. Are they self-centered, or are they moved by the Holy Spirit of truth and righteousness? Religion is to become a living, active principle. The one all-absorbing motive of the true Christian is to give an expression of the goodness and love of Christ.” Loma Linda Messages, 318.

3 WE ARE SERVANTS WITHOUT MERIT

  • In seeking God, what should we keep in mind? James 4:6–10; Luke 17:10.

Note: “Jesus is officiating in the presence of God, offering up His shed blood, as it had been a lamb slain. Jesus presents the oblation offered for every offense and every shortcoming of the sinner.” Selected Messages, Book 1, 344.

“When Christ died upon the cross of Calvary, the new and living way was thrown open to Jew and Gentile alike.

“Angels rejoiced as the Saviour cried, ‘It is finished’ (John 19:30)! The great plan of redemption was to be carried out. Through a life of obedience, the sons of Adam might be exalted finally to the presence of God.” The Story of Jesus, 147.

“Perfection through our own good works we can never attain. The soul who sees Jesus by faith, repudiates his own righteousness. He sees himself as incomplete, his repentance insufficient, his strongest faith but feebleness, his most costly sacrifice as meager, and he sinks in humility at the foot of the cross. But a voice speaks to him from the oracles of God’s Word. In amazement he hears the message, ‘Ye are complete in Him’ (Colossians 2:10). Now all is at rest in his soul. No longer must he strive to find some worthiness in himself, some meritorious deed by which to gain the favor of God.” Faith and Works, 107.

  • What must we always remember about salvation? I Corinthians 1:27–31.

Note: “The science of salvation is to be the burden of every sermon, the theme of every song. Let it be poured forth in every supplication. Let nothing be brought into the preaching of the Word to supplement Christ, the Word and power of God. Let His name, the only name given under heaven whereby we may be saved, be exalted in every discourse, and from Sabbath to Sabbath let the trumpet of the watchmen give a certain sound. Christ is the science and eloquence of the gospel, and His ministers are to hold forth the Word of life, presenting hope to the penitent, peace to the troubled and desponding, and grace and completeness and strength to the believing.” The Voice in Speech and Song, 337.

4 GAINING DEEPER PERSPECTIVE

  • What are we commanded to do with regard to our own spiritual condition? Galatians 6:4; II Corinthians 13:5.

Note: “A great many are likely to be deceived in regard to their spiritual condition. In Christ we shall have the victory. In Him we have a perfect Model. While He hated sin with a perfect hatred, He could weep over the sinner. He possessed the divine nature, while He had the humility of a little child. He had in His character that which we must have in our characters, undeviating perseverance in the path of duty, from which no obstacles or dangers could divert Him, while His heart was so full of compassion that the woes of humanity touched His heart with tenderest compassion.” This Day With God, 279.

  • How does God see us in relation to His law with its demands of justice? Isaiah 63:5, 8, 9; I Peter 1:18, 19; Romans 5:8–10.

Note: “The law of God had been broken. The divine government had been dishonored, and justice demanded that the penalty of transgression be paid.

“To save the race from eternal death, the Son of God volunteered to bear the punishment of disobedience. Only by the humiliation of the Prince of heaven could the dishonor be removed, justice be satisfied, and man be restored to that which he had forfeited by disobedience. There was no other way. For an angel to come to this earth, to pass over the ground where Adam stumbled and fell, would not have sufficed. This could not have removed one stain of sin, or brought to man one hour of probation.

“Christ, equal with God, the brightness of the Father’s ‘glory, and the express image of his person’ (Hebrews 1:3), clothed His divinity with humanity, and came to this earth to suffer and die for sinners. The only-begotten Son of God humbled Himself, and became obedient unto death, even the death of the cross. By bearing in His body the curse of sin, He placed happiness and immortality within the reach of all. …

“When we realize that His suffering was necessary in order to secure our eternal well-being, our hearts are touched and melted.” Selected Messages, Book 1, 308, 309.

5 PRIDE IN CONTRAST TO HUMILITY

  • What are the differences between pride, humility, and self-pity? Daniel 4:29–33; James 4:13–16; Genesis 27:34.

Note: “In self-love, self-exaltation, and pride, there is great weakness; but in humility there is great strength. … In our separation from God, in our pride and darkness, we are constantly seeking to elevate ourselves, forgetting that lowliness of mind is power.” The Signs of the Times, October 21, 1897.

  • Why did God’s people fail to obey His will in times past? Numbers 13:30–14:4; I Samuel 17:4–11, 24; I Kings 19:1–18. How should we behave instead?

Note: “Zeal and energy must be intensified; talents that are rusting from inaction must be pressed into service. The voice that would say, ‘Wait; do not allow yourself to have burdens imposed upon you,’ is the voice of the cowardly spies. We want Calebs now who will press to the front—chieftains in Israel who with courageous words will make a strong report in favor of immediate action. When the selfish, ease-loving, panic-stricken people, fearing tall giants and inaccessible walls, clamor for retreat, let the voice of the Calebs be heard, even though the cowardly ones stand with stones in their hands, ready to beat them down for their faithful testimony.” Testimonies, vol. 5, 383.

PERSONAL REVIEW QUESTIONS

1 Of what must the Christian constantly beware?

2 How does one develop a proper perspective?

3 Are we deserving of salvation?

4 How do I stand in relation to the cross of Christ?

5 What do we too often forget about pride in opposition to humility?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Securing the Pearl of Righteousness

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November 30, 2014 – December 6, 2014

Trusting in the Love of Jesus

Key Text

“The kingdom of heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it.” Matthew 13:45, 46.

Study Help: Steps to Christ, 85–91.

Introduction

“We cannot earn salvation, but we are to seek for it with as much interest and perseverance as though we would abandon everything in the world for it.” Christ’s Object Lessons, 117.

1 THE PEARL OF GREAT PRICE

  • How are we to understand the Pearl of great price? Matthew 13:45, 46.

Note: “Christ Himself is the pearl of great price. … The righteousness of Christ, as a pure, white pearl, has no defect, no stain. No work of man can improve the great and precious gift of God. It is without a flaw.” Christ’s Object Lessons, 115.

  • How does one obtain the Pearl of great price? Isaiah 55:1–3. What must be surrendered to get it? Zechariah 3:4; Ephesians 4:22–32.

Note: “Salvation is a free gift, and yet it is to be bought and sold. …

“The poorest are as well able as the richest to purchase salvation; for no amount of worldly wealth can secure it. It is obtained by willing obedience, by giving ourselves to Christ as His own purchased possession.” Christ’s Object Lessons, 117.

“O that you would search the Scriptures with prayerful hearts, and a spirit of surrender to God! O that you would search your hearts as with a lighted candle, and discover and break the finest thread that binds you to worldly habits, which divert the mind from God!” Maranatha, 48.

2 THE PROCESS OF BUYING CHRIST’S RIGHTEOUSNESS

  • What does “buying” righteousness really mean? How is Christ’s righteousness “bought”? Revelation 3:18.

Note: “The Saviour comes with jewels of truth of the richest value in distinction from all counterfeits, all that is spurious. He comes to every house, to every door; He is knocking, presenting His priceless treasure, urging, ‘Buy of me’ (Revelation 3:18).” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 964.

“In the parable the pearl is not represented as a gift. The merchantman bought it at the price of all that he had. Many question the meaning of this, since Christ is represented in the Scriptures as a gift. He is a gift, but only to those who give themselves, soul, body, and spirit, to Him without reserve. We are to give ourselves to Christ, to live a life of willing obedience to all His requirements. All that we are, all the talents and capabilities we possess, are the Lord’s, to be consecrated to His service. When we thus give ourselves wholly to Him, Christ, with all the treasures of heaven, gives Himself to us. We obtain the pearl of great price.” Christ’s Object Lessons, 116.

  • Why do we need to buy of Christ wholeheartedly? Jeremiah 29:11–13.

Note: “Jesus is going from door to door, standing in front of every soul-temple, proclaiming, ‘I stand at the door, and knock’ (Revelation 3:20). As a heavenly merchantman, He opens His treasures. … ‘Open your doors,’ says the great Merchantman, the possessor of spiritual riches, ‘and transact your business with Me. It is I, your Redeemer, who counsels you to buy of Me.’ ” The Review and Herald, August 7, 1894.

“To talk of religion in a casual way, to pray without soul hunger and living faith, avails nothing. A nominal faith in Christ, which accepts Him merely as the Saviour of the world, can never bring healing to the soul. The faith that is unto salvation is not a mere intellectual assent to the truth. He who waits for entire knowledge before he will exercise faith, cannot receive blessing from God. It is not enough to believe about Christ; we must believe in Him. The only faith that will benefit us is that which embraces Him as a personal Saviour; which appropriates His merits to ourselves.” [Emphasis author’s.] The Desire of Ages, 347.

3 PAYING FOR THE PRECIOUS PEARL

  • What do we all—rich, poor, those who have grown up in the church, and those who have grown up among worldly-minded persons—need to realize in seeking to pay for the Pearl of great price? Proverbs 22:2; Acts 10:34, 35.

Note: “Abandon the idea that temporal or spiritual advantages will win for you salvation. God calls for your willing obedience. He asks you to give up your sins. …

“There are some who seem to be always seeking for the heavenly pearl. But they do not make an entire surrender of their wrong habits. They do not die to self that Christ may live in them. Therefore they do not find the precious pearl. They have not overcome unholy ambition and their love for worldly attractions. They do not take up the cross and follow Christ in the path of self-denial and sacrifice. Almost Christians, yet not fully Christians, they seem near the kingdom of heaven, but they cannot enter there. Almost but not wholly saved, means to be not almost but wholly lost.” Christ’s Object Lessons, 117, 118.

  • What could cause us to miss this sale? Luke 9:24; 14:33; James 4:10.

Note: “How many, if now called to render up their accounts, would do it with grief, regret, and remorse that their God-given probationary time was so fully employed in self-serving! The eternal interests of the soul have been fearfully neglected for unimportant affairs. The mind is kept busy, just as Satan designs it shall be, with selfish interests and nothing of any consequence, and time may be passing into eternity without a fitting up for heaven at all.

“What can be compared with the loss of a human soul? It is a question which every soul must determine for himself—whether to gain the treasures of eternal life or to lose all because of his neglect to make God and His righteousness his first and only business. Jesus, the world’s Redeemer, … looks with grief upon the large number of those who profess to be Christians who are not serving Him but themselves.” That I May Know Him, 321.

4 APPRECIATING THE VALUE OF THE PEARL

  • Why would anyone sell all to buy the Pearl of great price? What makes it such a profitable business transaction? Job 28:12–23; Proverbs 2:1–5.

Note: “The Gospel of Christ is a blessing which all may possess. It takes men as they are, poor, wretched, miserable, blind, and naked. The only condition Christ presents to those who come to Him to be clothed with His righteousness is obedience to His commandments. And by the obedient soul the law is found to be a law of perfect liberty, liberty to lay hold by faith on the hope that is sure and steadfast. When we render back to God His own, when we wash our robes of character, and make them white in the blood of the Lamb, then we shall be entitled to a celestial crown.” The Signs of the Times, December 15, 1898.

“What do we give up, when we give all? A sin-polluted heart, for Jesus to purify, to cleanse by His own blood, and to save by His matchless love. And yet men think it hard to give up all! I am ashamed to hear it spoken of, ashamed to write it.

“God does not require us to give up anything that it is for our best interest to retain. In all that He does, He has the well-being of His children in view. Would that all who have not chosen Christ might realize that He has something vastly better to offer them than they are seeking for themselves.” Steps to Christ, 46.

  • What motivates the buyer to “sell” in order to “buy”? How does duty become “a delight and sacrifice a pleasure”? Numbers 21:8, 9; Matthew 13:44.

Note: “A view of our sinfulness drives us to Him [our Saviour] Who can pardon; and when the soul, realizing its helplessness, reaches out after Christ, He will reveal Himself in power. The more our sense of need drives us to Him and to the word of God, the more exalted views we shall have of His character, and the more fully we shall reflect His image.” Steps to Christ, 65.

“When once the gaze is fixed upon Him [Jesus], the life finds its center. The enthusiasm, the generous devotion, the passionate ardor, of the youth find here their true object. Duty becomes a delight and sacrifice a pleasure. To honor Christ, to become like Him, to work for Him, is the life’s highest ambition and its greatest joy.” Education, 297.

5 DISCERNING VALUE

  • What happens when we discern the value of the Pearl? Acts 2:37.

Note: “As the apostles set forth the glory of the Only-Begotten of the Father, three thousand souls were convicted. They were made to see themselves as they were, sinful and polluted, and Christ as their friend and Redeemer. Christ was lifted up, Christ was glorified, through the power of the Holy Spirit resting upon men. By faith these believers saw Him as the One who had borne humiliation, suffering, and death that they might not perish but have everlasting life.” Christ’s Object Lessons, 120.

  • What happens when we understand the cost and value of the Pearl—so much so that we decide to buy it? Isaiah 55:7; Philippians 3:7, 8.

Note: “If we have forsaken all for Christ, our lives will be humble, our conversation heavenly, our conduct blameless. The powerful, purifying influence of truth in the soul, and the character of Christ exemplified in the life, are a confession of Him.

“Integrity, firmness, and perseverance are qualities that all should seek earnestly to cultivate; for they clothe the possessor with a power which is irresistible—a power which makes him strong to do good, strong to resist evil, strong to bear adversity. … Those who have placed themselves without reserve on the side of Christ will stand firmly by that which reason and conscience tell them is right.” God’s Amazing Grace, 277.

PERSONAL REVIEW QUESTIONS

1 Who is the Pearl of great price?

2 What process is involved in the purchase of the Pearl?

3 What is the biblical purchasing method? Explain.

4 Why would a person sell all for one pearl?

5 What happens inside us when we truly appreciate the value of the Pearl?

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