Pen of Inspiration – A People Called

The truth is a power, and those who see its force will stand boldly and fearlessly in its defense. Truth must be apprehended by the intellect, received into the heart, and its principles incorporated into the character; and then there must be a constant effort to win others to accept it, for God holds men responsible for the use they make of the light He imparts to them.

The Lord calls upon all His people to improve the ability He has given them. The mental powers should be developed to the utmost; they should be strengthened and ennobled by dwelling upon spiritual truths. If the mind is allowed to run almost entirely upon trifling things and the common business of everyday life, it will, in accordance with one of its unvarying laws, become weak and frivolous, and deficient in spiritual power.

Times that will try men’s souls are just before us, and those who are weak in the faith will not stand the test of those days of peril. The great truths of revelation are to be carefully studied, for we shall all want an intelligent knowledge of the word of God. By Bible study and daily communion with Jesus we shall gain clear, well-defined views of individual responsibility and strength to stand in the day of trial and temptation. He whose life is united to Christ by hidden links will be kept by the power of God through faith unto salvation.

More thought should be given to the things of God, and less to temporal matters. The world-loving professor, if he will exercise his mind in that direction, may become as familiar with the word of God as he now is with worldly business. “Search the Scriptures,” said Christ; “for in them ye think ye have eternal life; and they are they which testify of Me.” The Christian is required to be diligent in searching the Scriptures, to read over and over again the truths of God’s word. Willful ignorance on this subject endangers the Christian life and character. It blinds the understanding and corrupts the noblest powers. It is this that brings confusion into our lives. Our people need to understand the oracles of God; they need to have a systematic knowledge of the principles of revealed truth, which will fit them for what is coming upon the earth and prevent them from being carried about by every wind of doctrine.

Great changes are soon to take place in the world, and everyone will need an experimental knowledge of the things of God. It is the work of Satan to dishearten the people of God and to unsettle their faith. He tries in every way to insinuate doubts and questionings in regard to the position, the faith, the plans, of the men upon whom God has laid the burden of a special work and who are zealously doing that work. Although he may be baffled again and again, yet he renews his attacks, working through those who profess to be humble and God-fearing, and who are apparently interested in, or believers of, present truth. The advocates of truth expect fierce and cruel opposition from their open enemies, but this is far less dangerous than the secret doubts expressed by those who feel at liberty to question and find fault with what God’s servants are doing. These may appear to be humble men; but they are self-deceived, and they deceive others. In their hearts are envy and evil surmisings. They unsettle the faith of the people in those in whom they should have confidence, those whom God has chosen to do His work; and when they are reproved for their course they take it as personal abuse. While professing to be doing God’s work they are in reality aiding the enemy.

Brethren, never allow anyone’s ideas to unsettle your faith in regard to the order and harmony which should exist in the church. Many of you do not see all things clearly. The directions in regard to order in the tabernacle service were recorded that lessons might be drawn from it by all who should live upon the earth. Men were selected to do various parts of the work of setting up and taking down the tabernacle, and if one strayed in carelessly and put his hands to the work assigned to another, he was to be put to death. We serve the same God today. But the death penalty has been abolished; had it not been, there would not now be so much careless, disorderly work in His cause. The God of heaven is a God of order, and He requires all His followers to have rules and regulations, and to preserve order. All should have a perfect understanding of God’s work.

It is unsafe to cherish doubt in the heart even for a moment. The seeds of doubt which Pharaoh sowed when he rejected the first miracle were allowed to grow, and they produced such an abundant harvest that all subsequent miracles could not persuade him that his position was wrong. He continued to venture on in his own course, going from one degree of questioning to another, and his heart became more and more hardened until he was called to look upon the cold, dead faces of the first-born.

God is at work, and we are not doing one half that must be done to prepare a people to stand in the day when the Son of man shall be revealed. Woe be to the man that shall in the least degree seek to hinder the work which God is doing. We must labor for others; we must try to weaken the hold of our brethren upon their earthly treasures; for many will sell their birthright to eternal life for worldly advantages. How much better to encourage them to lay up their treasure in heaven than complainingly to drop the words: “It is money, money, that these men are continually calling for; and they are getting rich by it.” How sweet are words like these to the world-loving professor! How they strengthen his courage to withhold from God the proportion which belongs to Him and which should be returned to Him in tithes and offerings! The curse of the Lord will rest upon those who fail to render to Him His own. Let us work in harmony with God. His servants have a message to bear to money lovers; why should they not bear a close testimony in regard to bringing all the tithes into the storehouse, when the Lord Himself has set them the example?

The religion of Christ subdues the selfish spirit and transforms the mind and the affections; it lays low the pride of men, that God alone may be exalted. This is what Brother A wants. He needs a practical faith in God. He needs to see and feel the glory of serving Christ; he needs to exalt principle and elevate the Christian standard; he needs to store his mind with the rich promises, the warnings, the counsels and threatenings, of God’s word; he needs to see the importance of having faith and corresponding works, that he may fairly represent, at home, in the church, and in his business, the purity and elevated character of religion. He should place himself in connection with Christ, that he may have spiritual power. His connection with the world, and with influences adverse to the spirit of truth, have greater power over him than the Spirit of Christ. Here is his danger; and he will eventually make shipwreck of faith unless he changes his course of action and firmly connects with the Source of light.

Testimonies, vol. 5, 272–275.

Fight of Faith

Do you want to be saved? I mean saved for eternity. I sure do. Do you hear people say, “I am saved,” but yet you cannot tell them apart from the world? I see a lot of that also. My heart yearns to be in His presence right now where there is “fullness of joy.” Psalm 16:11.

I have read that “The day of test and purification is just upon us. Signs of a most startling character appear in floods, in hurricanes, in tornadoes, in cloudbursts, in casualties by land and sea that proclaim the approach of the end of all things. The judgments of God are falling on the world, that men may be awakened to the fact that Christ will come speedily.” The Review and Herald, November 8, 1892. Am I ready? Are you ready? Are we prepared for the testing and purification? How do we prepare? God tells us, “Work out your own salvation with fear and trembling.” Philippians 2:12. Oh no, is this a “works” thing? No! We can do nothing except through the Holy Spirit. So, how do you and I work out our salvation? What do we do? We fight the good fight of faith. Yes, we fight!

In I Timothy 6:12, we are told, “Fight the good fight of faith, lay hold on eternal life.” What are you and I to do? Yes, “Fight the good fight of faith.” That sounds great but, what exactly is the “fight of faith?” When you and I understand what the “good fight of faith” is, we will know exactly what our work is. We are told, “When we lay hold of Christ by faith, our work has just begun. Every man has corrupt and sinful habits that must be overcome by vigorous warfare. Every soul is required to fight the fight of faith.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1111.

What is required of every soul? It is to “fight the fight of faith.” What is our work? It is to fight the good fight of faith. (I Timothy 6:12.) So, what is the “fight of faith?” It is to overcome corrupt and sinful habits by vigorous warfare. “When we lay hold of Christ by faith our work has just begun,” and James 2:20 tells us, “Faith without works is dead.” Do you have a faith that is living and working?

“In all ages there have been those who claimed a right to the favor of God even while they were disregarding some of His commands. But the Scriptures declare that by works is ‘faith made perfect;’ and that, without the works of obedience, faith ‘is dead.’ James 2:22. He that professes to know God, ‘and keepeth not His commandments, is a liar, and the truth is not in him.’ I John 2:4.” Patriarchs and Prophets, 73. So, what is dead without the “works of obedience?” Our faith. What are we told to do? “Fight the good fight of faith.” I Timothy 6:12. How do we do that? As we read earlier, “When we lay hold of Christ by faith our work has just begun,” works of obedience—to overcome corrupt and sinful habits by vigorous warfare. What do those “works of obedience” have to do with sinful habits? Sinful habits are habits which go against the word of God. That is why they are sinful.

Before I became a Christian, I had some very pronounced habits and ways. The employers I worked with knew everything that was on my mind, whether it be good or bad—whether it be by memo or mouth. I had a quick tongue like a sword. But, when I gave my heart to the Lord, I had a real battle (vigorous warfare). Why? Because the habits and words that were okay for the world were not okay with the Lord. I chose to fight the “good fight of faith.” And you can too.

We read, “As you arose from the watery grave at the time of your baptism, you professed to be dead, and declared that your life was changed—hid with Christ in God. You claimed to be dead to sin, and cleansed from your hereditary and cultivated traits of evil. In going forward in the rite of baptism, you pledged yourselves before God to remain dead to sin. Your mouth was to remain a sanctified mouth, your tongue a converted tongue.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, 908. [Emphasis added.]

My battle began with the many “corrupt and sinful habits that must be overcome by vigorous warfare.” I am sure many of you can identify with these things, whether they be a sharp tongue, short temper, unloving spirit, impatience, etc.

What did I do? Remember, I had a work to do—I had to overcome these corrupt and sinful traits. I had to “fight the good fight of faith.” I Timothy 6:12.

My Lord led me to one of the meanings of grace. It was “the divine influence upon the heart and its reflection in the life.” (Lexicon.) Oh, how I wanted this divine influence upon my heart and its reflection in my life. I prayed for this with all my heart! Do you want that divine influence upon your heart and its reflection in your life? Then pray for it with all your heart. I did. Prayer is one of the first stations in battle to overcome those “corrupt and sinful habits by vigorous warfare.” Plead with all your heart and the Lord will hear you. Claim the promise in Psalm 37:4: “Delight thyself also in the Lord and He shall give thee the desires of thine heart.” Pray, “Lord You have promised that if I delight myself in You that You would give me the desires of my heart. My desire is to have more of Your divine influence upon my heart and more of its reflection in my life. Thank you, Lord, for keeping Your promises and for hearing and answering my prayers.”

Our Lord waits to hear prayers like these so He can send help, so He can send that divine influence upon the heart and its reflection in the life.

All I wanted was to have the fruits of the Holy Spirit shine through me. I knew I had a battle on my hands. I had many corrupt and sinful habits. For years I was practicing the wrong things. There were certain scriptures I turned into prayer, i.e., “Let this mind be in you which was also in Christ Jesus,” Philippians 2:5, and “Search me Oh God and know my heart; try me and know my thoughts.” Psalm 139:23. I did not know what the “fight of faith” was at that time, but now I know. What is the fight of faith? It is “to overcome corrupt and sinful habits by vigorous warfare.” Oh what a battle I had. The battle for you and me is to overcome our corrupt and sinful habits, our cultivated traits of evil. That is our “fight of faith.” Remember, “every soul is required to fight the fight of faith.”

“My brother, my sister, do you in your words, in your spirit, in your actions, resemble Christ? [This is talking about every moment of every day.] If in word and spirit you represent the character of Christ, then you are Christians; for to be a Christian is to be Christ-like. The tongue will testify of the principles that characterize the life; it is the sure test [remember the test you and I must pass] of what power controls the heart. We may judge our own spirit and principles by the words that proceed from our lips. [Have you judged yourself recently?] The tongue is always to be under the control of the Holy Spirit.” The Review and Herald, May 26, 1896. Are you judging your own spirit and principles? Examine yourself before it is too late. Be true and honest. All of us have a battle to fight.

As I said earlier, I reached out to the Lord in sincere, heart-rending prayer for His Holy Spirit to guard my thoughts and for His grace. The verses would go through my head, “Be not overcome of evil but overcome evil with good.” “Be still, and know that I am God.”

When frustrating circumstances would arise, instead of sounding off or reacting un-Christ-like, I would run to the ladies’ room and pull out my prayer card and pray, Lord take my heart!!! Please!!! For I cannot give it to You at this moment. Please keep it pure for I cannot keep it pure, for You at this moment! Save me in spite of my weak, un-Christ-like self! Please mold me and fashion me, raise me up into a pure and holy atmosphere where the rich current of Thy love may flow through my soul. I pled with all my heart and soul. I know that the wrong attitude and words were wanting to explode, and so I knew I needed heavenly help. And help came in those short, quiet moments, for when I returned to the situation at hand, there was a peace in my heart, and my response was totally different. You talk about a witness for God. Satan lost that battle, and the whole office was just amazed that I did not blow up, and after a while people around me did not use a lot of language because they knew I had changed.

God knew I needed help to fight the fight of faith, to overcome those corrupt and sinful habits by vigorous warfare, and He sent help just when I needed it most. He gave me victory time and time again over my reactions. What an awesome God we serve!

What are you and I to do? “Fight the good fight of faith.” I Timothy 6:12. What is the “good fight of faith?” It is to overcome our corrupt and sinful habits by vigorous warfare. Do we have a work to do? Yes! Is time running out? Yes! “See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil.” Ephesians 5:15, 16.

Do you see how prayer can be answered in your life? Do you see how you can fight the good fight of faith and at the same time be cooperating with God? God’s grace is sufficient. II Corinthians 12:9. That divine influence upon the heart and its reflection in the life will prepare us for the heavenly kingdom. Are you ready to fight along with me? Take those Scriptures above and personalize them and watch the fruits of what God can do through you. “God works and man works and as this co-operation is maintained, the richest blessings will come upon those who labor together with God.” The Signs of the Times, May 16, 1892.

In Ephesians 4:22–24, we are told to “put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness.” You and I can “put off” concerning our former conversation or lifestyle, that old man, which is corrupt. We can be renewed in the spirit of our minds. We can put on the new man, which after God is created in righteousness and true holiness. God’s word is real. When His word tells us to “fight the good fight of faith,” He will give you and me the grace to do so. That divine influence upon the heart will have its reflection in the life. Truly, in His presence is fullness of joy!

Start today to “fight the good fight of faith.”

Judy Hallingstad is currently working as a legal secretary in the state of Wisconsin. She has also studied natural medicine and is a qualified herbalist. She can be contacted by email at: landmarks@stepstolife.org.

Adventist Evolutionists

The fourth chapter of Romans is one of the richest in the Bible, in the hope and courage which it contains for the Christian. In Abraham we have an example of righteousness by faith, and we have set before us the wonderful inheritance promised to those who have the faith of Abraham. And this promise is not limited. The blessing of Abraham comes on the Gentiles as well as on the Jews; there is none so poor that he may not share it, for “it is of faith, that it might be by grace; to the end the promise might be sure to all the seed.” [Romans 4:16.]

The last clause of the seventeenth verse is worthy of special attention. It contains the secret of the possibility of our success in the Christian life. It says that Abraham believed “God, who quickeneth the dead, and calleth those things which be not as though they were.” This marks God’s power; it involves creative power. God can call a thing which is not as though it existed. If a man should do that, what would you call it?—A lie! If a man should say that a thing is, when it is not, it would be a lie. But God cannot lie. Therefore, when God calls those things that be not, as though they were, it is evidence that that makes them be. That is, they spring into existence at his word. We have all heard, as an illustration of confidence, the little girl’s statement that “if ma says so, it’s so if it isn’t so.” That is exactly the case with God. Before that time spoken of as “in the beginning,” there was a dreary waste of absolute nothingness; God spoke, and instantly worlds sprang into being. “By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth … For he spake, and it was; he commanded, and it stood fast.” Psalm 33:6–9. This is the power which is brought to view in Romans 4:17. Now let us read on, that we may see the force of this language in this connection. Still speaking of Abraham, the apostle says:—

“Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah’s womb; he staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; and being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness.” Romans 4:18–22.

Here we learn that Abraham’s faith in God, as one who could bring things into existence by his word, was exercised with respect to his being able to create righteousness in a person destitute of it. Those who look at the trial of Abraham’s faith as relating simply to the birth of Isaac, and ending there, lose all the point and beauty of the sacred record. Isaac was only the one whom his seed was to be called, and that seed was Christ. See Galatians 3:16. When God told Abraham that in his seed all nations of the earth should be blessed, he was preaching the gospel to him (Galatians 3:8); therefore Abraham’s faith in the promise of God was direct faith in Christ as the Saviour of sinners. This was the faith which was counted to him for righteousness.

Now note the strength of the faith. His own body was already virtually dead from age, and Sarah was in like condition. The birth of Isaac from such a pair was nothing less than the bringing of life from the dead. It was a symbol of God’s power to quicken to spiritual life those who are dead in trespasses and sins. Abraham hoped against hope. There was human possibility of the fulfillment of the promise; everything was against it, but his faith grasped and rested upon the unchanging word of God, and his power to create and to make alive. “And therefore it was imputed unto him for righteousness.” [Romans 4:22.] Now for the point of it all:—

“Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offenses, and was raised again for our justification.” Romans 4:23–25.

So Abraham’s faith was the same that ours must be, and in the same object. The fact that it is by faith in the death and resurrection of Christ that we have the same righteousness imputed to us that was imputed to Abraham shows that Abraham’s faith was likewise in the death and resurrection of Christ. All the promises of God to Abraham were for us as well as for him. Indeed, we are told in one place that they were especially for our benefit. “When God made promise to Abraham, because he could swear by no greater, he sware by himself.” “Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath: that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us.” Hebrews 6:13, 17, 18. Our hope, therefore, rests upon God’s promise and oath to Abraham, for that promise to Abraham, confirmed by that oath, contains all the blessings which God can possibly give to man.

But let us make this matter a little more personal before leaving it. Trembling soul, say not that your sins are so many and that you are so weak that there is no hope for you. Christ came to save the lost, and he is able to save to the uttermost those that come to God by Him. You are weak, but he says, “My strength is made perfect in weakness.” 11 Corinthians 12:9. And the inspired record tells us of those who “out of weakness were made strong.” Hebrews 11:34. That means that God took their very weakness and turned it into strength. In so doing he demonstrates power. It is his way of working. For “God hath chosen the weak things of the world to confound the things which are mighty, and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are; that no flesh should glory in his presence.” I Corinthians 1:27–29.

Have the simple faith of Abraham. How did he attain to righteousness?—By not considering the deadness and powerlessness of his own body, but by being willing to grant all the glory to God, strong in faith that he could bring all things out of that which was not. You, therefore, in like manner, consider not the weakness of your own body, but the power and grace of our Lord, being assured that the same word which can create a universe, and raise the dead, can also create in you a clean heart, and make you alive in God. And so you shall be a child of Abraham, even a child of God by faith in Christ Jesus.

I am going to speak … on the subject of evolution. I want you to pay close attention, and find out for yourselves whether or not you are an evolutionist. … [The following] statements are all copied from a treatise on evolution, written by one of the chief evolutionists; therefore they are all correct, so far as they go, as definitions:—

“Evolution is the theory that represents the course of the world as a gradual transition from the indeterminate to the determinate, from the uniform to the varied, and which assumes the cause of these processes to be immanent in the world itself that is to be thus transformed.”

“Evolution is thus almost synonymous with progress. It is a transition from the lower to the higher, from the worse to the better. Thus progress points to an increased value in existence, as judged by our feelings.”

Now notice the particular points in these three sentences: evolution represents the course of the world as a gradual transition from the lower to the higher, from the worse to the better; and assumes that this process is immanent in the world itself thus to be transformed. That is to say, the thing gets better of itself; and that which causes it to get better is itself. And this progress marks “an increased value in existence, as judged by our feelings.” That is to say, you know you are better, because you feel better. You know there has been progress, because you feel it. Your feelings regulate your standing. Your knowledge of your feelings regulates your progress from worse to better.

Now in this matter of progress from worse to better, have your feelings anything to do with it? If they have, what are you? Every one … who measures his progress, the value of his experience, by his feelings, is an evolutionist: I care not if he has been a Seventh-day Adventist for forty years, he is an evolutionist just the same. And all his Christianity, all his religion, is a mere profession without the fact, simply a form with no power.

Now I read what evolution is, in another way; so that you can see that it is infidelity. Then, if you find yourself an evolutionist, you know at once that you are an infidel: “The hypothesis of evolution aims at answering a number of questions respecting the beginning, or genesis, of things.” It “helps to restore the ancient sentiment toward nature as our parent, and the source of our life.”

One of the branches of this sort of science, that has done most toward the establishment of the doctrine of evolution, is the new science of geology, which has instituted the conception of vast and unimaginable periods of time in the past history of our globe. These vast and unimaginable periods, as another one of the chief writers on this subject—the author of it indeed—says, “is the indispensable basis for understanding man’s origin” in the process of evolution. So that the progress that has been made has been countless through the ages. Yet this progress has not been steady and straight forward from its inception until its present condition. It has been through many ups and down. There have been many times of great beauty and symmetry; then there would come a cataclysm, or an eruption, and all would go to pieces, as it were. Again the process would start from that condition of things, and build up again. Many, many times this process has been gone through; and that is the process of evolution,—the transition from the lower to the higher, from the worse to the better.

Now, what has been the process of your progress from the worse to the better? Has it been through “many ups and downs”? Has your acquiring of the power to do good—the good works which are of God—been through a long process of ups and downs from the time of your first profession of Christianity until now? Has it appeared sometimes that you had apparently made great progress, that you were doing well, and that everything was nice and pleasant; and then, without a moment’s warning there would come a cataclysm, or an eruption, and all be spoiled? Nevertheless, in spite of all the ups and downs, you start in for another effort: and so through this process … you think, as judged by your feelings,—is that your experience? Is that the way you have made progress?

In other words, are you an evolutionist? Don’t dodge; confess the honest truth; for I want to get you out of evolutionism. … There is a way to get out of it: and every one who came … an evolutionist can go out a Christian. So if, when I am describing an evolutionist, so plainly that you see yourself, just say so,—admit that it is yourself, and then follow along the steps that God will give you, and that will bring you out of it all. But, I say plainly to you that, if that which I have described has been your experience, if that has been the kind of progress that you have made in your Christian life, then you are an evolutionist, whether you admit it or not. The best way, however, is to admit it, then quit it, and be a Christian.

Another phase of it: “Evolution, so far as it goes, looks upon a matter as eternal.” And “by assuming” this, “the notion of creation is eliminated from those regions of existence to which it is applied.” Now if you look to yourself for the principle which would assure that progress that must be made in you as certainly as ever you reach the kingdom of God; if you suppose that that is immanent in yourself, and that if you could get it rightly to work, and superintend it properly when it had been thus got to work, it would come out all right,—if thus you have been expecting, watching, and marking your progress, you are an evolutionist. For I read further what evolution is: “It is clear that the doctrine of evolution is directly antagonistic to that of creation. … The idea of evolution, as applied to the formation of the world as a whole, is opposed to that of a direct creative volition.”

That is evolution, as defined by those who made it,—that the world came, and all there is of it, of itself; and that the principle that has brought it to the condition in which it is, is immanent in itself, and is adequate to produce all that is. This being so, in the nature of things “evolution is directly antagonistic to creation.”

Now as to the world and all there is of it, you do not believe that it all came of itself. You know that you are not an evolutionist as to that; because you believe that God created all things. Every one of you would say that you believe that God created all things,—the world and all there is in it. Evolution does not admit that: it has no place for creation.

There is, however, another phase of evolution that professedly is not absolutely antagonistic to creation. Those who made this evolution that I have read to you did not pretend to be anything but infidels,—men without faith, for an infidel simply is a man without faith.—Even though a person pretends to have faith, and does not actually have it, he is an infidel. Of course, the word “infidel” is more narrowly confined than that nowadays. The men who made this evolution that I have read to you were that kind of men; but when they spread that kind of doctrine abroad, there were a great number of people who professed to be Christians, who professed to be men of faith, who professed to believe the word of God, which teaches creation. These men, not knowing the word of God for themselves, not knowing it to be the word of God, but their faith being a mere form of faith without the power, these men, I say, being charmed with this new thing that had sprung up, and wanting to be popular along with the new science, and really not wanting to forsake altogether the word of God and the ways of faith, were not ready to say that they would get along without God, without creation somewhere, so they formed a sort of evolution with the Creator in it. That phase of it is called theistic evolution,—that is, God started the thing, whenever that was; but since that, it has been going on of itself. He started it, and after that it was able of itself to accomplish all that has been done. This, however, is but a makeshift, a contrivance to appearances,—and is plainly declared by the true evolutionists to be but “a phase of transition from the creational to the evolutional hypothesis.” It is evolution only; because there is no half-way ground between creation and evolution.

Whether you are one of this kind or not, there are many of them, even among Seventh-day Adventists,—not so many as there used to be, thank the Lord!—who believe that we must have God forgive our sins, and so start us on the way all right; but after that we are to work out our own salvation with fear and trembling. Accordingly, they do fear, and they do tremble, all the time; but they do not work out any salvation, because they do not have God constantly working in them, “both to will and to do of his good pleasure.” Philippians 2:12, 13.

Taken from the book, Lessons on Faith.

©1995 by TEACH Services, Inc., used with permission. www.teachservices.com

In 1888, the Lord brought a message of righteousness to the Church through Elders E.J. Waggoner and A.T. Jones. This message was identified as the beginning of the loud cry of the third angel whose glory was to fill the whole earth in preparation for the second coming of Jesus.

Danger of Fanaticism

There is a serious danger of God’s people entering into fanaticism. Fanaticism is so dangerous that it can easily cost you your eternal life. If you look in the book The Great Controversy you will find that Ellen White makes it clear that fanaticism almost destroyed the 16th century Protestant Reformation. The devil has not forgotten that. It is stated very clearly that fanaticism was more dangerous to the Protestant Reformation than was the Roman Catholic Church.

During the last few decades, God has raised up a grass-roots revival and reformation movement in the Second Advent movement all over the world, and the devil knows how to successfully destroy these revivals. Fanaticism is still his method of choice. Many historic Adventist churches have been destroyed as a result of fanaticism. Fanaticism has threatened to disrupt and destroy the work that God’s workers have worked for years to build up in various parts of the world.

When we talk about the dangers of God’s people entering fanaticism, we need to learn what we can do so we don’t get caught up by it. This does not just happen to common people; leaders in God’s work are also susceptible, and often we don’t realize what is really going on until it’s too late. It is a deadly trap!

Fanaticism can cost you your life. There is a dramatic story in I Kings 13 about a prophet who got caught up in fanaticism. This fanaticism cost him his life. One of the reasons for this story to be in the Bible is to help people understand how dangerous the issue is.

The Lord gave to this prophet a message. He said he was to go down to Jeroboam in Bethel and pronounce judgment against him and against the altar because they were practicing idolatry. So, he told Jeroboam that one born of the sons of David by the name of Josiah is going to destroy the altars and burn the bones of the ones that sacrificed on them. Incidentally, this was hundreds of years before Josiah was born. Jeroboam, not being very happy, decided to have this prophet arrested, and in the attempt, his arm withered up and became helpless. He became scared, and said to the prophet, Please pray to Jehovah for me so that I can have the use of my arm again. The prophet prayed for the king, and God restored his arm.

There was no question that God had sent this prophet. This was demonstrated by three miracles. Not only was the prophet sent with a message to Jeroboam, God had given him specific instructions about what he was to do after he gave the message. You can read it all in 1 Kings 13; the Lord told him, You’re not to eat bread there. You are not to eat bread and you’re not to drink water in that place, and you are to leave by a different path than that by which you came.

Now, here is the point. When God gives instructions, nobody has a right to change any instruction that God has given, and if you allow a change in the instructions, you are touching fanaticism.

For instance, did God give some instructions on what day of the week to keep holy? All through the Bible from Genesis to Revelation it is talked about. Now, if somebody comes to you and says, “Our church was authorized by Jesus Christ, and we have the authority to change that day,” if you believe that, you’re into fanaticism. Is it reasonable to believe that you can lose your soul from fanaticism? You can be as sincere as you want to believe, but you can still lose your soul, because God gave you the instructions and you allowed somebody else to give you different instructions than what God gave you.

The prophet that took the message started out, and there were two young men who were the sons of another prophet, who came home and told their father everything that had happened. The father went looking and found him sitting down under a terebinth tree and said, “Come to my house and eat bread and have something to drink before you go back home.” And the prophet said, “I can’t. The Lord told me that I wasn’t to drink water, and I wasn’t to eat bread in this place. I was to go back by a different way.”

The other prophet said, “Well, an angel of the Lord told me by the word of the Lord, that you can come to my house and eat bread and drink water.” Do you remember what the apostle Paul said in Galatians 1 about that? He said, “Even if an angel from heaven tells you a different gospel than we have told you, let him be cursed.” When God gives you a message, even an angel doesn’t have authority to change the message, and if you allow an angel to convince you to do something different than you have instructions from God’s word to do, you are into fanaticism. And don’t think it can’t cost you your life.

That prophet got up and went to the other prophet’s home, and while he was eating and drinking, the word of the Lord came to the other prophet who had lied, and He said, “Because this man, whom I told not to eat bread or not to drink water in this place, disobeyed, he will never return to the land of his fathers.”

The other prophet felt badly about this, as he was the one who had invited him back home, so he thought he had better help him get home. He wasn’t going to let him walk home, so he saddled up a donkey and sent him home on his own donkey. On the way home, a lion met him and killed him, and his carcass never got home. Part of the punishment of the false prophet was not only to notify all the relatives, but also to go and take care of the man. He buried him in his own tomb, and the Bible says that they made a terrible wailing for this man. He felt terrible because he was responsible for the other man’s death.

The same thing has been repeated down through history. Whether you’re listening to it, or promoting it, fanaticism can destroy you. Fanaticism is usually a distortion or exaggeration of something that is actually true; just an extreme position. It is often a result of a lack of faith or presumption. Usually it helps the people who accept it have a good feeling about themselves and their advanced beliefs that others supposedly do not understand.

There are a few cures for fanaticism. One is to develop a humble mind. Jesus said, “I am gentle and lowly in heart.” Fanaticism is almost always associated with spiritual pride. If you want to avoid fanaticism, you need to develop a humble mind, a humble heart. And secondly, you need to develop faith. Faith is based on the promises of God’s word.

When the word faith is used it is based on the promises of God’s word—what God’s word explicitly says, and not what is implicit in God’s word.

An example of this is the story of Paul and Silas in Philippi in the book of Acts, chapter 16. At midnight there was an earthquake, and they were let out of prison and the jailor comes. Verses 30 and 31 say, “And coming to them outside he said, ‘lords, what is necessary for me to do so that I should be saved?’ And they said, ‘Believe on the Lord Jesus and you shall be saved, and your house.’ ” Now there is nothing wrong at all with that explicit statement, but it is very interesting what we think is implied by that statement. There are four different conclusions that people have deduced from this simple statement, “You shall be saved and your house.” Acts 16:31:

His house will be saved if the father or husband believes.

His house will be saved if they also believe.

If he does not believe, then his house will automatically be lost.

His house will be lost if they don’t believe, but they could be saved if they believe.

Those are four contradictory deductions that people think are implicit in the text. And that’s the problem with implicit evidence. Different people will get a different implication out of the very same thing. That’s why if you don’t want to end up in fanaticism when any new teaching arises you must insist that, in order to accept the teaching, it is explicitly taught in God’s word.

Paul said to Timothy in II Timothy 2:15, “Study to show yourselves approved to God, a workman that does not need to be ashamed, rightly dividing the word of truth.” As we draw near to the end of time, there will be people more and more deceiving and being deceived. God knew ahead of time; Jesus predicted it in Matthew 24: He said, “There will arise false christs and false prophets, and they will show great signs and wonders insomuch that if it were possible, they would deceive (or lead astray) the very elect.” Now that’s an interesting statement. If it were possible, they would lead astray the very elect. The Lord gave the Spirit of Prophecy to the Second Advent movement, so His people need not be deceived.

We are living in the most deceptive period of earth’s history. Not only this, but we are the weakest generation that has ever lived physically, spiritually, and mentally. If this is the case, how are we going to deal with the prevailing deceptions? God predicted through Malachi 4:5, 6, “Before the coming of the great and dreadful day of the Lord, I am going to send you Elijah the prophet. He’s going to turn the hearts of the fathers to the children and hearts of the children to the fathers, lest I come and curse the earth, smite the earth with a curse.”

We read in Revelation 12:17 that God’s remnant people are not only going to be a commandment keeping people, but they are going to be people who have the testimony of Jesus. The testimony of Jesus is the Spirit of Prophecy; Revelation 19:10.

One of the reasons that God gave us the Spirit of Prophecy was to keep us from going into fanaticism. If you understand the Spirit of Prophecy, thoroughly and carefully, it will protect you from going off on tangents.

We are not as powerful or as intelligent as we sometimes think. In II Timothy 2, in Greek, it says that the devil captures them alive at his will. He just leads them astray, takes them wherever he wants to, and they don’t even know what is happening. We need both the Bible and the Spirit of Prophecy to keep us from going into fanaticism.

Before we have any new teaching, in addition to talking to the leaders in our churches, we should be checking in the Bible and the Spirit of Prophecy to find a plain “thus saith the Lord” to support the belief. In the book, The Great Controversy, 595, it says that God will have a people who, before accepting any doctrine or teaching, will demand a plain “thus saith the Lord” in its support.

The devil is very successful in leading many of God’s people into fanaticism today. We need to be on the watch for this.

False visions and dreams. That is the number one way that the devil is leading God’s people into fanaticism. It is all over the world today, and it has been with us for a long time. Some claim to have seen Jesus. Recently, a book was circulating from a man who claimed that Jesus told him that a Sunday law would be passed before April 2008. Friends, Paul said to Timothy, “Preach the word.” The Bible is the authority, and we should not believe any message that is not in the word of God or the Spirit of Prophecy.

If God sends you a message from a prophet, that message will be able to be documented and authenticated. For example, Ezekiel says, at a certain date, in the certain year of a certain king, at a certain place, the Lord told me this; I’m Ezekiel and the Lord told me this, this, this. The message is authenticated; there is a place, a date, and there is a person who can be identified who meets the Biblical tests of a prophet. That is always the way God has worked. The Lord says in Numbers 12:6, “If there is a prophet among you, I the Lord will manifest Myself to that person in a vision and in a dream.” And it says in Amos 3:7 that God won’t do anything except He reveals His secrets to His servants the prophets.

If God has a special message for His church, it will come through a person who is a prophet. And, of course, God has authority to do that at any time. But, if God has a message for you and me, for the church, through a person to whom He is giving a vision or a dream, that message can be documented and authenticated. Part of the documentation is, as we read in either the book of Numbers or Daniel 10, when a prophet has a vision, that prophet does not breathe. There must be supernatural events connected with the vision; otherwise you do not know whether the vision is from the Lord or the devil. You cannot tell whether an angel is from heaven or hell. Remember, it says in Revelation 16 that in the last days devils are going to work miracles. They are going to be so successful that they will deceive the whole world.

In regard to Ellen White, her visions were authenticated. Ellen White had many public visions, and these have been very thoroughly documented. The Lord gave her visions over and over again in public so that God’s people could document and authenticate that this was a prophet of God.

If God has a message for you, you must be able to prove that this person really does have the prophetic gift, because you’re going to stake your life on it, and you’d better not stake your life on a message that you don’t know for sure came from a true prophet.

The second example—and this is a terrible one to have to go over, but it is worldwide. God does speak to people individually for some specific circumstance in that person’s life or in some other person’s life to help them. He has done that many times; however, if God has a message for His church, it will come through a prophet that can be authenticated and documented.

In John 18:19, 20, it says, “The high priest therefore asked Jesus concerning His disciples and concerning His teaching. Jesus gave answer to him, ‘I have spoken openly to the world. I always taught in the synagogue and in the temple where always the Jews gather together, (or you could say where all the Jews gather together). And in secret I have spoken nothing.’ ” Jesus is saying, I don’t deal secretly. It’s the devil that is behind all the secret information that God’s people are accepting today. It’s time to wake up and recognize where this information is coming from.

If God wants to warn His church about something, He will not do it by some secretive way that you can’t document. As an example: a rumor was spread that by the middle of September 2008, the entire American economy is going collapse and the world would never be the same again. That prophecy, by the way, has proved to be false, but, unfortunately, when these prophecies prove to be false, they are just revised and moved up in time. The same people will tell you nothing happened in September, but it is going to happen in October.

It is usually difficult to ascertain the source of these messages, because they come through so many people. A lot of this information is coming from the evangelicals, and we’re taking their information and spouting it off, and we’re just getting into fanaticism. There’s a book, written by a Sunday keeping evangelical pastor, about what is going to happen in 2008. The book states all the awful things that are going to happen in 2008. Before the end of the book, he gets into his own false interpretation of the seals and the seven thunders, and our people are getting information from all of these people.

At the beginning of every year, Pat Robertson tells the world what the Lord told him is going to happen that year. In January 2008, he said that before September 2010, there will be a major stock market crash and there will be a major depression. Then he listed other things that are going to happen, but what he didn’t know was that he was about one year late. Several financial analysts, in January and February of 2007, said that we are going to have a major recession during 2008, and they didn’t claim that God was telling them anything. They were just looking at the economic and financial conditions in the world.

So you see, Pat Robertson was actually about a year late in his prediction, and, of course, he did hedge himself using the date in 2010. Pat Robertson does not have a stellar record. When he gave his yearly prediction of what the Lord had told him was going to happen in January of 2007, he said there was going to be a major terrorist attack on the cities of the United States, probably using nuclear weapons. People were petrified all over this country. Strangely, though, it didn’t happen. So, in 2008, he announced, “I guess God’s people must have prayed and the Lord had mercy on us!”

If God is trying to get a message through to you, you will not find it out by some secretive source that somebody found from this, that, that, and that. There is a game called “Gossip” where a circle of children sit, and one child whispers something in somebody’s ear and then that child whispers in the next person’s ear what they heard and then they keep going around and the last person has to tell you what he or she heard. When the last person tells what he or she heard everybody else starts laughing because it is so distorted by the time it passes from one mouth to another ear.

Unfortunately, there are people who are making all kinds of rash decisions on the basis of this kind of information.

Friends, the devil is trying to get God’s people terrified so that they will go into a panic, because he knows that when people go into a panic, they will do irrational, crazy things that don’t make any sense. God’s people are in a state of panic. Back in Jesus’ day His disciples were also in a state of panic, and Jesus said, “Do not let your heart be troubled. You believe in God, believe also in Me.” The reason the Lord is allowing these things to happen now is to get you ready for the bigger troubles in the future. If you can’t survive the panics we have now, what are you going to do if we get a really bad one? What are you going to do then?

We need to forget about all this secret information, because there is so much that you’ll never be able to even read it all; the information that’s coming from the CIA, the Vatican, the Jesuits, the government—in every group in the world—there is somebody who claims to have secret information that will help you to do something. And you have no way of knowing which is accurate and which isn’t.

What you need to do is ask, What does the Bible say? What does the Spirit of Prophecy say? Jesus said, “Let not your heart be troubled.” In commenting on that, Ellen White said, Satan’s devices are most successful against people whose hearts are darkened by discouragement or trouble; they’re oppressed, they’re depressed, they’re discouraged. God does not want you to be troubled. It is the devil that wants you to be terrified and in a panic, not the Lord. Jesus said, “Peace I leave with you, My peace I give unto you, not as the world gives, do I give unto you.”

The world’s peace can be taken away at any time, but God’s peace cannot. “Let not your heart be troubled, neither let it be afraid.”

This is not suggesting that we stick our heads in the sand. Jesus said, “In the world you will have tribulation. But be of good cheer. I have overcome the world.” John 16:33.

There are going to be worse times in the future than there are now. And we have to learn to trust in Jesus, and to follow Him and His Word and not any other teaching if it does not agree with the Bible or Spirit of Prophecy. We have the Bible and the Spirit of Prophecy to show us what to do and which way to steer our craft. If you allow yourself to get caught up and directed and led by all the information coming, the devil will see that you get enough information to lead you astray.

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Savior is Waiting

The sinner today has a Friend who ministers in the Most Holy Place of the sanctuary in heaven. Listen to His promise, “Behold, I have set before thee an open door, and no man can shut it.” Revelation 3:8. The door that He has opened is the door to the Most Holy Place where Jesus stands before the Father as our Advocate. Yes, Jesus is our advocate, to plead in our behalf before God. “If any man sin, we have an advocate with the Father, Jesus Christ the righteous.” I John 2:1.

From His high position before the Father, Jesus represents Himself as right by your heart’s door, for He says, “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” Revelation 3:20. Today we do not need to bring a lamb before the door of the sanctuary, confess our sins with our hands on its head, and then take its life to get rid of our sin. Oh no, we can go directly to our Mediator, Jesus Christ, and He will hear and pardon our sins.

“For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.” “Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them.” Hebrews 9:24; 7:25.

My friend, that is all you need to do to inherit eternal life. “All who have truly repented of their sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life.” The Great Controversy, 483.

“The Lord declares, by the prophet Isaiah: ‘I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins.’ Isaiah 43:25. Said Jesus: ‘He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before My Father, and before His angels.’ ‘Whosoever therefore shall confess Me before men, him will I confess also before My Father which is in heaven. But whosoever shall deny Me before men, him will I also deny before My Father which is in heaven.’ Revelation 3:5; Matthew 10:32, 33.” The Great Controversy, 483.

Satan is constantly trying to interpose himself between you and your Savior. It is his objective to cut off all communication between the sinner and his Redeemer. Then he brings discouragement upon the helpless ones to make them feel like there is no hope left. “But Jesus pleads in their behalf His wounded hands, His bruised body; and He declares to all who would follow Him: ‘My grace is sufficient for thee.’ II Corinthians 12:9. ‘Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.’ Matthew 11:29, 30. Let none, then, regard their defects as incurable. God will give faith and grace to overcome them.” The Great Controversy, 489.

Dear friend, we must not minimize the work of Jesus in our behalf before the Father in the Most Holy Place, for this is essential to our salvation. “The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross. By His death He began that work which after His resurrection He ascended to complete in heaven.” The Great Controversy, 489. Paul says that we must by faith enter within the veil, “whither the forerunner is for us entered.” Hebrews 6:20.

The sinner need not fear or doubt that Christ’s intercession for him will fail at any point. “The salvation of man is accomplished at an infinite expense to heaven; the sacrifice made is equal to the broadest demands of the broken law of God. Jesus has opened the way to the Father’s throne, and through His mediation the sincere desire of all who come to Him in faith may be presented before God.” The Great Controversy, 489.

The woman who for twelve years had suffered from a disease that made her life a burden had heard of the cures that Jesus performed. In her weakness and suffering she determined to see Jesus. When she arrived at the place where Jesus was passing by, the crowd was so great that she could only follow at a distance. Finally Jesus came near to where she was, but she could only get a passing glimpse of Him and had no opportunity to speak with Him. “Fearful of losing her one chance of relief, she pressed forward, saying to herself, ‘If I may but touch His garment, I shall be whole.’ As He was passing, she reached forward, and succeeded in barely touching the border of His garment. But in that moment she knew that she was healed. In that one touch was concentrated the faith of her life, and instantly her pain and feebleness gave place to the vigor of perfect health.” The Desire of Ages, 343.

But healing this earnest soul was not all that Jesus wished to do for her. The Savior could distinguish the touch of faith, and He would not let such trust be passed by without comment. He would speak to the humble woman words of comfort that would be to her a wellspring of joy.

Jesus recognized the touch of faith, and virtue went out from Him. He immediately responded with complete healing of both body and soul. The one who believes on the Son of God for physical healing will also receive spiritual healing, for it is the same Jesus who heals both body and soul. Jesus stopped and made a public statement of this woman’s faith and healing. He was waiting for her touch of faith, for He desired to make her whole. Jesus wants to heal every one of His children as He did this woman of faith.

Weary soul, crushed down with the burden of sin and sorrow, Jesus is waiting for you to come to Him. He not only desires to heal you, but to speak words of comfort to you that will be a wellspring of joy to you in this life and in the eternal kingdom of glory. Come to Jesus in faith as this woman did, and He will reward your faith also.

Let us consider another event in the life of Christ that reveals His deep interest in lifting up fallen individuals. John 8:1–5 says, “But Jesus went to the Mount of Olives. At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They dragged her before the group and said to Jesus, ‘Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?’ ”

This woman had been seduced into this sin by the scribes and Pharisees. Old Testament laws said that both the man and woman caught in adultery were to be stoned. However, she was presented alone in her guilt.

“Jesus looked for a moment upon the scene—the trembling victim in her shame, the hard-faced dignitaries, devoid of even human pity. His spirit of stainless purity shrank from the spectacle. … He read the heart, and knew the character and life history of everyone in His presence.” The Desire of Ages, 461.

What would Jesus do? When would the first stone be thrown? The seeming delay and silence, following the question of the Pharisees, was torture to her despairing soul. Then she heard the words, “He who is sinless, let him cast the first stone.” The words of Jesus came to her as a death sentence. Silently she awaited her doom. That first stone never came. Astonished, she watched as her accusers, trembling lest the hidden iniquity of their own lives should be laid open to the multitude, stole away without a word.

Little did she understand the great pity and love that was in the heart of Jesus to save her soul. Then she heard the voice of Jesus. He was speaking to her: “Woman, has no one accused you?” Out of fear and shame she responded, “No one sir.” Then her ears heard these beautiful words of forgiveness from the lips of Jesus, “Neither do I condemn you; go and sin no more.” [John 8:10, 11.]

Her heart was broken. His love had won her heart. Never again did she betray her Lord by slipping back into sin. Jesus was waiting for her to come to Him. In her shame and guilt she came to Him, never to leave Him again.

A few months later this woman was seen anointing the feet of Jesus for His crucifixion and burial. She used the finest perfume to be obtained. Later she was honored as the first one to whom Jesus appeared following His resurrection. He had given all for her, and in response she gave her all.

Friends, Jesus is waiting for you to give your heart and life to Him. It matters not how deep in sin you have fallen. Jesus has the power and wants to lift up and cleanse you from all your sin. His blood is sufficient to cover all your sin.

There are many today whom Jesus cannot help because they do not answer Jesus’ knock on the heart’s door. They are like the rich young ruler who came to Jesus asking, “What must I do to be saved?” This man was a lawyer. He claimed to be keeping the Ten Commandments, including the seventh-day Sabbath. He had the appearance of a good and faithful church member. Jesus’ answer instructed him to sell his earthly possessions, to help the poor and to come and follow Him. But the record says that he went away sorrowful. The rest of his life was filled with sorrow because he desired the things of this earth.

Friend, what was the difference between the rich young ruler and the two women whose stories are presented earlier? The difference is simple. The two women recognized their deep need of what Jesus had to offer. They realized their brokenness. They knew they were completely helpless in and of themselves. They each had been years in servitude to their respective problems, one exhausting all resources available for help, another living in shame and misery, each without relief. They each were looked down upon and scorned, outcasts from the “respectable” circles of society. They were humble in heart, yearning for healing. They hungered and were filled.

Notice the extreme contrast between these women and the approach and resulting outcome of the rich young ruler. He came inquiring, with a sincere heart, about his salvation. However, he felt no need. He viewed himself as already righteous, keeping the commandments in full. He had no hunger for what Jesus had to offer. His was not the approach of brokenness and humility. He had not a heart hunger for healing. He felt no disease in body or soul. He had all that this world had to offer, and felt it was enough. In fact, he was so satisfied that he went away sorrowful, unwilling to give up what, in his view, was a life of plenty.

Friend, which of these went away from their contact with Jesus satisfied? Which received the benefit they were, in their deepest soul, longing for? God is longing, yearning, to give you the healing and restoring of soul necessary for real peace. He desires to make you whole and forgive your sin. In this way only is a life of real peace and joy available. He has made every provision so that can happen. He has left nothing undone in His effort to communicate His love for you. But like the two women and the rich young ruler, we each have a choice to make. God will not force anyone’s will. He has opened the door. How? By His sacrifice foreshadowed through the services in the earthly sanctuary, and fulfilled through His life on earth and His death on the cross, and now by His ministration in the Heavenly sanctuary above. But He will not walk you through that door unless you want Him to.

If you still doubt, maybe thinking that God the Father doesn’t care, read this astonishing statement: “But the gift of Christ reveals the Father’s heart. It testifies that the thoughts of God toward us are ‘thoughts of peace, and not of evil.’ Jeremiah 29:11. It declares that while God’s hatred of sin is as strong as death, His love for the sinner is stronger than death. Having undertaken our redemption, He will spare nothing, however dear, which is necessary to the completion of His work. No truth essential to our salvation is withheld, no miracle of mercy is neglected, no divine agency is left unemployed. Favor is heaped upon favor, gift upon gift. The whole treasury of heaven is open to those He seeks to save. Having collected the riches of the universe, and laid open the resources of infinite power, He gives them all into the hands of Christ, and says, All these are for man. Use these gifts to convince him that there is no love greater than Mine in earth or heaven. His greatest happiness will be found in loving Me.” The Desire of Ages, 57. [Emphasis added.]

Truly, what more could God have given than He did? You see, it was the Father’s love in cooperation with that of Jesus that instituted the plan of salvation implemented through the sacrifice of Jesus. They, together, sacrificed on behalf of the fallen human race, God giving to His Son, who in turn gives to us.

This entire plan, this incomprehensible love, was symbolized in the earthly sanctuary service, and is now in reality taking place in the heavenly sanctuary. Dear friend, is there anything in this world today that equals the love of God for you? Jesus is indeed waiting. Will you not answer His knock today and enter through the door that Jesus has opened into the Most Holy Place, there to be relieved of your sin and misery? He is waiting there for you.

Maurice Hoppe is retired and volunteers at Steps to Life. His primary responsibility is working with the Training Program for Ministers and Church Leaders and the Training Program for Lay Workers. He also conducts a Bible Correspondence School from his home with emphasis on Bible prophecy. He can be contacted at: mauricehoppe@stepstolife.org.

Prophets of Doom

Samuel had died and had been buried, and now the Philistines had come up to attack Israel. In I Samuel 28:5, it says that Saul was terrified. Fear is part of the devil’s program. The devil has three objectives, three ways to try to destroy. First, he wants to seduce you through sensual temptations. If that doesn’t work, then he reverts to deception to involve you in his counterfeit for faith—presumption. If these two attempts don’t succeed, his third method is to endeavor to terrify you.

Interestingly, when you study the three temptations of Jesus on the mount of temptations, this is the exact order that the devil followed with Christ. First he tried to seduce Him with a sensual temptation. Then he tried to get Him to practice presumption, and finally he tried to terrify Him by implying that He need not go through the suffering of the cross. The whole world was offered to Jesus if he would just worship him. Suffering, of course, is something that terrifies people. The devil tried this on Jesus to no avail; however, he is more successful when he comes to us.

In I Samuel 28, it says that Saul was terrified. Verse 6 says that “Saul asked from Jehovah, and Jehovah did not give him an answer, either by dreams, by Urim, or by prophets.” God would not answer him, so Saul became desperate. Unfortunately, there are Adventists today who are desperate and want to know the answers to certain questions, and God hasn’t answered them.

In the book, The Great Controversy, in the chapter, “The Snares of Satan,” Ellen White said that it was one of the devil’s masterful temptations to get men to ask questions that God would not answer, even through eternal ages. People get so desperate to know the answer to a certain question that God hasn’t revealed that they try to find out the answer from somewhere else. That is precisely what Saul decided to do, so he told his servants to “find me a woman that has a familiar spirit so I can go and have a séance and find this out, find out what I need to know. I need to know what to do about this battle that’s coming up.” I Samuel 28:7.

So he disguised himself and went to this witch at Endor and persuaded her to bring up for him the person that he should name. He asked to bring up Samuel, and so it says that she had a séance for him and brought up Samuel. And Samuel said, “Well, why did you bring me up?” Saul said, “Jehovah doesn’t answer me by any way I ask, and I just have to have this information.” In verses 17 and 18 and 19, it says that Samuel, in effect, told him off. He told him you haven’t listened to Jehovah. You didn’t do what He told you to do, and that’s the reason He doesn’t answer you. And not only that, the Lord has taken away the kingdom from you and he’s going to give it to your neighbor, David. Tomorrow the Lord is going to give you, and all of the armies of Israel, into the hands of the Philistines. And you are going to die tomorrow. You and your sons are going to be with me.

That sounds like a prophet of doom, and not a prophet of the Lord. It was the devil speaking; the devil and his agents are the prophets of doom. It was not God’s message. God’s message is a message of the everlasting gospel and the judgment, and you can read it in Revelation 14:6–12. God does say that if you will not listen to the warnings there are going to be some terrible consequences; however, the Three Angels’ Messages open up by saying that the angel that flies in the midst of heaven has the Everlasting Gospel. The word gospel means “Good News!”

God’s message is a message of good news. When a Seventh-day Adventist studies with somebody, they ought to find out some good news. The world has enough messages about hell and damnation and awful things, and desperately needs good news. The good news, friend, is that Jesus is coming, and He is going to get you out of this place and take you to a place where there is no more sickness. There is not going to be any war there, and there will not be any cemeteries either. There’ll be no death, and no more pain. It will be a wonderful place, and that is good news!

Friends, the Christian is duty-bound before God to give the people of this world the good news of the coming of Jesus and how to get ready for it. That is the reason we are here, and that is good news. Publicizing every awful thing that may happen will never win anybody; it will only cause panic and terror. The devil is already doing that, and he needs no help. He is flooding the world with messages of doom, and wants you to be terrified so that you will make irrational decisions and do things that are rash and reckless.

In I Samuel 28, every specification the devil made came true. The devil can often very accurately predict events that are going to happen in the near future because he has access to all kinds of information that you and I don’t have. However, just because it turns out to be true, it does not mean that the message was from the Lord. It could be the devil trying to get you terrified, so you go into a panic.

The devil’s purpose in this was to discourage Saul and bring everlasting ruin, which he succeeded in doing. Saul will not be in the kingdom of heaven. In fact, it says in 1 Chronicles, the 10th chapter, that God killed Saul because he went and sought counsel from a woman who had a familiar spirit. God’s message is good news. Our message is the gospel, which is good news, and the good news is that Jesus is coming. If people could just get a little idea of who Jesus is and what He is like, and the fact that He is coming soon, it would be the most exciting thing in the world. When Jesus came, He always brought peace and hope and joy.

We often concentrate on how awful it will be for the wicked when Jesus comes and that they are going to be destroyed with everlasting flames of fire when He comes. But look at what happens to the righteous: “When He comes to be glorified in His Holy people, or in His saints, and to be astonished at, or to be marveled at, by all those who believe, because our testimony among you was believed.” 11 Thessalonians 1:10. Oh friend, when Jesus comes He’s going to be glorified, and we are going to be astonished at how wonderful it is. In the Bible, that is called “the blessed hope.” Titus 2:13.

If you are one of the saved, the coming of Jesus will be more exciting than any experience that you have ever had. If you accept Him as your Savior, He has the power to take away all the guilt of your sins, and to deliver you from the power of sin in your life and to restore you, to sanctify you, and make you ready for His coming. Is that good news?

“Every man is free to choose what power he will have to rule over him. None have fallen so low, none are so vile, but they can find deliverance in Christ.” The Desire of Ages, 258. Our message is a message of good news. We are not predictors of doom. There will not be any doomsday for the righteous; that is only for the wicked, those who have rejected the message of salvation that has been offered.

The devil’s message is: first, he wants to seduce you; if that doesn’t succeed, then he wants to deceive you, and if that doesn’t work, then he wants to terrify you. Now think about this for just a moment from the devil’s perspective. If you wanted to get somebody terrified, how would you do it? You would bombard them with messages predicting doom, and that is precisely what is happening today. God’s people are more bombarded with messages talking about doomsday now than ever, and these messages have even hit the public press.

Evangelical preachers predicting Armageddon, political collapse, economic collapse, and the end of the world gain strength in their predictions through publications and the media. Many are alarmed by the status of the stock market, yet there have been over twenty stock market crashes since 1800. The stock market has crashed over ten times since the year 1900. The stock market crashed in 1973 and 1974, and it lasted over a year. Stocks decreased 45%.

People at present are scared to death that we are in a financial crisis, but the big question is, how should you react to the crisis we are in?

The first time I can remember that the public press was predicting a major stock market crash was in 1953. All the time I was growing up we’ve had all kinds of predictions of doom. When I was in high school in the United States, a Roman Catholic president was elected, which was the first time a Roman Catholic president had been elected in this country. When my mother was young, it was believed that a Roman Catholic would never be elected as president of the United States, with over 60% of the United States of America being Protestant. But we did, and that very next year, in 1961, the Supreme Court made a ruling that Sunday laws would become constitutional.

The prediction of something awful is not really the point, but how you react to it is what matters. I was just a young man at that time at the Seventh-day Adventist high school. I told my father that the people at the high school had told me that I would never get through college, that there would be Sunday laws and everything would close up. I reasoned that if I would not be able to finish college, what would be the point in even starting, and that I may as well just forget it. My father advised that if I intended to be a minister, I would need to be trained, and if Jesus came before I was trained, it would not be held against me, so I pursued my education.

While I was going to school, there was the Cuban Missile crisis, and for about 48 hours we were afraid that we were going to be in a nuclear war. Then we had the escalation of Vietnam. After that was the break-down of law and order in 1967 and 1968, and the reaction to the Vietnam War. Then in 1970 and 1971, President Nixon took us off the gold standard, and that began an interesting series of events which caused a double digit inflation. We had high unemployment. We were trying to conserve oil. People were afraid. The talk all over the Adventist community of Loma Linda at that time in 1973 and 1974 was that the Sunday laws would be passed to try to conserve oil by people not driving their cars on Sunday.

Between 1980 and 1982, we had a chairman of the Federal Reserve who decided that we had had enough of this high double-digit inflation. and decided that the problem could be cured by increasing the interest rate way up to around 14%. In the early ’80s you could get 14 to 16% interest on bonds, and that was an interesting time to go through. Right at that time, my wife and I received an invitation to go teach at Southwestern Adventist College in Keene, Texas. At the time, we were living in Washington State, so we needed to sell our house. With interest rates up at 10 to 12% not many people would qualify for a loan, and we were advised by a realtor that we would have to sell on contract because of the high interest. Some people started getting adjustable rate mortgages at that time.

We were able to sell our house on contract, but during that time, 1979, I had a friend who was a Seventh-day Adventist who came and told me that he was not going to plant his garden that year. This man owned a rototiller and for extra money used to till gardens for other people. He decided not to grow his own garden because he believed the Lord was going to come that October, which was only three months away. His belief stemmed from a new interpretation of Daniel 11, and those who could not see it were considered in a Laodicean condition. This belief just about split the church. That October in 1979 came and the world did not come to an end. Awful things were supposed to happen in 1991, 1994, 1996, 1997, 2000, 2007, and April 2008. Many Adventists believed that the world was supposed to come to an end before the end of 2007.

What effect do all these prophets of doom have on God’s people? Many of God’s people become disheartened and discouraged. Friends, we should not be dwelling on all the awful things that are going to happen at the end of the world. We need to keep our eyes fixed on Jesus and what He’s going to do for His people at the end of the world. It is the devil’s business to get God’s people discouraged, and the way he does it is by sending you a constant barrage of predictions of doom. The doom either doesn’t happen at all, or it doesn’t happen the way it was predicted, so another twist and a new date is put on it.

“Look to the earth and behold distress, and trouble, gloom, and darkness. And they will be driven to darkness.” Isaiah 8:22. Is that the kind of experience you want as we approach the end of the world; distress, trouble, and gloom? Isaiah prophesied 2700 years ago, that is what they are going to do. To be driven to darkness is the devil’s program and, unfortunately, it is being very successful with God’s people.

This is what the Lord wants you to do. Isaiah 45:22 says, “Look to Me and be saved, all the ends of the earth, because I am God and there is not any other.” You can’t save yourself, but if you look to God, you will be saved. The devil says look to the earth. Look at the distress. Look at the trouble. Look at all the awful things going on.

If more time is spent by God’s people reading about all the trouble that is predicted to come in the world than on reading their Bibles, is it any wonder that they are discouraged and depressed? It is exactly what Isaiah said would happen, in Isaiah 8:22. They look to the earth. There is distress. There is trouble. There is darkness, and what happens? They are driven to darkness.

Many young people have left the Seventh-day Adventist Church because they have heard so many failed predictions that they have no confidence in Adventism. This is a stated fact. Some have heard it predicted that Christ would come before 1997 or before 1996, or before 1994, or for sure before 2000. They have heard the prediction that the whole world has to come to an end before the end of 2007, and numerous other things predicted, of which 50 to 75% of them have not come true. Some of them, of course, do come true because if you make enough predictions of doom you will hit it once in a while because this world is a bad place. However, the young people in the Adventist church have heard so much of this and seen so many failed predictions that they have lost confidence.

Some young people become passive and careless. They have heard so many predictions of doom that they say, “Who cares? I can’t do anything about it anyway. So I’m just going to live my life.” They become passive, careless, and indifferent.

For an example regarding this current stock market crash, some young people have said to me that they cannot do anything about it. What am I supposed to do? There’s nothing I can do about it.

If somebody is continually given a barrage of bad news of all the terrible things that are happening, but they can’t do anything about it, the effect is that they become passive, and they say, “So what!” This has become a problem in larger society.

In 1964 a lady was stabbed to death in New York, she screamed for help, but nobody came to help her, even though, when it was investigated, the neighbors had heard the screams. This situation is shocking, that no one would go to her aid, but people have been desensitized to others’ needs.

Here is how it happens. Television and radio are constantly bombarding the people with sensational news, most of it bad. The more sensational the programs, the more audience they get; the more audience they have, the more advertisers they get and the more profits they make, and so the cycle continues. The result is that people are bombarded with sensationalism so that reality loses its significance, and the end result is that you have a population who consider that there is nothing they can do about it and are so passive that they can even hear someone being murdered and not be stirred to help. We are living in the most passive generation that has ever been, and it has negatively affected our young people.

Many are so scared with the situation in the world economically and politically that they have decided to find security and safety in the caves or in the mountains. This is happening all over the world, not just in the United States. Some people who are already living in country areas are getting out into the mountains in places so deserted that a four-wheel drive vehicle is required to get there. These places are usually quite affordable because they are so isolated, but if everyone did buy a place in an isolated place that it took hours to get to, who would be left to take the messages of the three angels to the world?

If you lived in the mountains in Colorado and most of the people live in the city of Denver, that is where you should be concentrating your effort: Denver. That is where most of the people live in the whole state. If you’re going to get your message to California, where do you need to concentrate your efforts? You need to concentrate your efforts in the Los Angeles area and in the San Francisco Bay area because that is where most of the population is.

Now I’m not saying that everybody needs to live in the middle of Los Angeles, but we do need to be somewhere that we can be of use and work. We have a message to get to the world, and we have such a barrage of prophecies of doom hitting God’s people from every direction day and night, almost seven days a week. People are so scared, they are so terrified, that instead of getting the message to the world, they don’t even want the book, The Great Controversy being distributed because they’re scared it will stir up trouble. People are scared and want to protect themselves, instead of getting the message to the world.

This reminds me of the story of Elijah in I Kings 19:9, 10. God gave him a message too, and where did God find him? He was in a cave, just where a lot of Adventists are—in a cave. So the Lord comes to him and He says, “Elijah, what are you doing here?” You know, the Lord needs to ask that question to some Adventists: What are you doing here? “Oh, Lord, I’ve been very zealous for your name and the children of Israel, they’ve broken down your altars, they’ve killed your prophets until I’m the only one who is left, and they are seeking my soul to take it away.” The Lord said to him again, “What are you doing here? What are you doing here?” Verse 13.

Don’t misunderstand; there will be a time to flee to the caves, but not until we have the Three Angels’ Messages to all the world. Our job right now is to ask the Lord, “Lord, how do you want me to relate to getting your message to the entire world? What do you want me to do? What is my part?” There is work for the retired to do also. Now some people think that when you retire you quit working, but let me tell you something. God doesn’t ever retire His people. God never retires His servants. God uses His servants as long as they live. He used the apostle Paul, and some of the most powerful books in the New Testament were written when the apostle Paul was in prison, such as Ephesians. And the book of Revelation was written when John the revelator was exiled on Patmos, and he was very, very old at that time. The Lord did not say, Well, you poor fellow, you’ve reached over sixty-five, so you can’t work for Me anymore. The Lord does not work that way. That is the way man works, but the Lord uses His people even after they get old. If your brain works and if you’re alive, God can use you if you surrender yourself to Him and say, Lord, what do You want me to do? The Lord will give you something to do. There are some who win more people to the Lord after they are retired than they won their whole life, so don’t be discouraged if you’re retired and you think you would just like to encourage one soul to Jesus. You can; the Lord might use you to raise up a whole church. Ask Him to teach you what you should do. Don’t just go off and run into a cave where you can’t work; you won’t raise up a church in a cave. No matter how bad it gets in this world, you and I are going to be here until we take the Three Angels’ Messages to all the world. Many of God’s people are trying to seek security and safety instead of taking the Three Angels’ Messages to the world.

Since a number of young people are passive and don’t even have confidence in Adventism anymore, and a lot of the older people are seeking safety and security in the mountains or the caves or somewhere, what is the net result? The net result is that the cities are neglected by the very people whom God has appointed to take to them the Three Angels’ Messages.

Hundreds of thousands of people die every day in our world who have never heard the Three Angels’ Messages. Some of them don’t even know anything about Christianity. The cities are neglected by the very people whom God has appointed to take them the message of hope. We are not going to get out of this world until we take the Three Angels’ Messages to all the world.

The sad part of it is that if you and I don’t do it, God is going to have somebody else do it. Ellen White says in the book Notebook Leaflets that God can finish His work with heathen princes if He needs to. God does not need the General Conference or the historic Adventists to finish His work. He does not need any of us. We need Him. We need to be involved in finishing His work because that is a part of the way He works out the plan of salvation in our own lives, but He does not need us. If we don’t do God’s work, the Lord can do it with somebody else.

When asked by the priests why He did not tell the children to quit crying out, Jesus said that if these children are silent, the stones will cry out, the rocks will cry out. Well, if the rocks cry out, God’s work will get finished all right, but then you and I will lose the blessing we should have had. Friend, you don’t want that to happen.

Let me just ask you this question in closing for you to think about. Where is the safest place on earth that you can be? A few years ago there was a couple who were retired, and they looked the whole world over to try to find the best, safest, most secure, nicest place they could go to retire, and they found it. The place they chose where they thought it would be the best place to go was the Falkland Islands. They moved there in 1980, and in 1981 war broke out in the very place where they thought it would be the safest, most secure place in the world.

You and I don’t know what is safe. The safest place for you in the world is the place where God wants you to be.

“He shall cover you with His feathers, and under His wings you shall take refuge; His truth shall be your shield and buckler.” Psalm 91:4.

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Jesus said, “Come to Me.”

Why did Jesus say this? What qualifications did He present that should induce us to come to Him? He was used to absolute power and authority but He did not present this to us, although this is His by right. He also has all the wisdom of the universe. In Him are hid all the treasures of wisdom and knowledge. (See Colossians 2:3.) But He did not present His wisdom as a reason that we should come to Him.

His reasons for calling us to Him were His gentility and lowly heart. The result of our coming to Him would be that we would find rest to our souls. We would find that His yoke is kind and the burden He presents to us to carry is light.

As Christians we are to persuade others to come to Jesus and commit their lives to Him because He is gentle and He is lowly in heart—He will never rule them with force and overbearing authority.

“Earthly kingdoms rule by the ascendancy of physical power; but from Christ’s kingdom every carnal weapon, every instrument of coercion, is banished. This kingdom is to uplift and ennoble humanity. God’s church is the court of Holy life, filled with varied gifts and endowed with the Holy Spirit. The members are to find their happiness in the happiness of those whom they help and bless.” The Acts of the Apostles, 12. “Where the kingdom of God prevails, every carnal weapon, every influence of force and compulsion, is banished.” Manuscript Releases, vol. 20, 76.

Do we as Christians accurately reflect the character of our divine Lord? Are we gentle and lowly in heart?

“It is not wise to find fault continually with what is done by the rulers of government. Many of our people are in danger of trying to exercise a controlling power upon others and of bringing oppression upon their fellow men. There is danger that those who are entrusted with responsibilities will acknowledge but one power, the power of an unsanctified will. Some have exercised this power unscrupulously and have caused great discomfiture to those whom the Lord is using. One of the greatest curses in our world (and it is seen in churches and in society everywhere) is the love of supremacy. Men become absorbed in seeking to secure power and popularity. This spirit has manifested itself in the ranks of Sabbathkeepers, to our grief and shame. But spiritual success comes only to those who have learned meekness and lowliness in the school of Christ. The closer we keep to Christ, and the more meek and lowly and self-distrustful we are, the firmer will be our hold on Christ, and the greater will be our power, through Christ, to convert sinners.” Excerpts from Testimonies, vol. 6, 394, 397, 399.