Keys to the Storehouse – A Blessing to Walk in His Ways

A most wonderful way to converse with the Lord is to find a quiet area in your home, open His Word to Psalm 119:1–3 and begin listening to the Lord as He talks to you in these three verses.

“Blessed are the undefiled in the way, who walk in the law of the Lord. Blessed are they that keep his testimonies, and that seek him with the whole heart. They also do no iniquity: they walk in his ways.”

Quite often we choose not to walk in God’s ways. Right now God is telling us that there is a blessing for those who will walk in His ways. Are you listening to His voice talking to you through His Holy Spirit? If you are, you will have a longing to keep His Word and to walk in His ways, to walk in the law of our Lord. The Holy Spirit will give you a sorrow in your heart for not walking in His ways as you should have been. As you meditate upon this, your heart yearns to reach out to the Lord and respond. Right now, take this moment to respond to the Lord with the words from verses 17 and 18.

“Deal bountifully with thy servant, that I may live, and keep thy word. Open thou mine eyes, that I may behold wondrous things out of thy law.”

Then continue with verses 33–37.

“Teach me, O Lord, the way of thy statutes; and I shall keep it unto the end. Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart. Make me to go in the path of thy commandments; for therein do I delight. Incline my heart unto thy testimonies, and not to covetousness. Turn away mine eyes from beholding vanity; and quicken thou me in thy way.”

Your heart has now responded to the Holy Spirit’s drawing by asking for Him to deal bountifully with you and to teach you His ways and to give you understanding so that you shall keep His law with your whole heart and will receive the blessings He has promised. God will not pass by a prayer response such as this. He has promised that if you delight yourself in Him, He will give you the desires of your heart (Psalm 37:4).

You can now honestly say:

“I have set the Lord always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. Thou wilt show me the path of life: in thy presence is fullness of joy; at thy right hand there are pleasures for evermore.” Psalm 16:8, 9, 11.

God’s storehouse is a most lovely place to enter. Will you use this Key to enter now, to sit in His presence where you will continually find fullness of joy and receive all of the blessings that God wants to give you?

Value in the Gift

A person who has an open wound or sore will usually prepare a poultice or ointment to treat it so it will heal. If an ointment was made up, but never placed upon the sore, what would happen? That preparation would be of absolutely no benefit and would do nothing for the sore until it was applied. This is also true in matters pertaining to our spiritual life. We can read all about Jesus; we can even believe that He is—the devils believe also— but if we do not “put on” our Lord Jesus Christ, what difference is there between us and the world?

What is the value you place on Jesus? Have you applied what you know of Him to your life, or are there other things of more value to you that come first, taking more time in your life over and above Jesus? “Despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?” Romans 2:4. That word “despisest” means to dis-esteem or consider worthless or of no value. What value is Jesus to you?

God has given to us a treasure in the gift of Jesus which few value as they should. We need to understand what Jesus is to us, so that we may apply Him to our lives personally and be like Him.

God tells us what Jesus is to us when we apply Him to our lives: “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.” I Corinthians 1:30. To understand what Paul is really meaning here we need to break this verse down.

The very first attribute that God has made Jesus Christ to be for us is wisdom. We are told that “fools despise wisdom.” Proverbs 1:7. Remember the word despise means to consider worthless or of no value. Society is full of worldly wisdom, rejecting the wisdom of Jesus. Each of us may think we have wisdom, but it does not show us our spiritual condition. Worldly wisdom causes envying and strife in hearts (James 3:14–16). It is not of a heavenly source because it does not show us that these worldly character traits are wrong. The devil wants us to have this worldly wisdom because it reflects his character and seems to look good, because the majority of the world carry this kind of wisdom. The devil also wants us to be ignorant of our spiritual condition, but God has made His Son Jesus to be our wisdom so we do not need to be ignorant. This world is in great need of Jesus, the source of wisdom.

When you put on the Lord Jesus Christ as your wisdom, Proverbs 3:13 says, “Happy is the man that findeth wisdom.” Read Proverbs 3:13–18 to understand what a blessing wisdom is.

God gave Jesus to us to be our wisdom, so we need to “put on” Jesus Christ and receive that wisdom, which is from above, which “is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.” James 3:17.

With this heavenly wisdom, we are able to discern our sin and the resultant danger. Our true spiritual condition can be hid from us no longer as the cloud of ignorance is removed. The stupendous value of the gift of wisdom is beyond our deepest thoughts.

Proverbs 2:10–13 says, “When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul; Discretion shall preserve thee, understanding shall keep thee: To deliver thee from the way of the evil man, from the man that speaketh froward things; Who leave the paths of uprightness, to walk in the ways of darkness.”

Praise God for the gift of wisdom. Will you right now apply this gift to your life, or will you “despise” the gift and continue to be ignorant, giving glory to the god of this world, the devil?

As this wonderful gift of wisdom is applied to our lives we become aware of our unrighteous state and that there is nothing we can do about it; there is no way to cover our unrighteous life. Look again at I Corinthians 1:30 and see what God has provided us. God has made Jesus also to be our righteousness.

We are alerted through wisdom to the danger we are in, and realizing that our righteousness is as filthy rags (Isaiah 64:6), we feel sad and repent of our unrighteousness. As we apply and accept Christ to be our righteousness, our past sins are forgiven and the ugliness and unrighteousness is covered.

As our guilt from past sins, or unrighteousness, is covered, there needs to be a change in heart so we do not continue in the sins that have been covered. To accomplish that, the next attribute that God has made Jesus to be for us is sanctification.

As we apply Jesus to our lives, we no longer need to yield our members as instruments of unrighteousness unto sin, but we can yield our members as instruments of righteousness unto God, as we are now alive from the dead (Romans 6:13).

We now have the wisdom to make an intelligent choice between good and evil. We have Christ’s righteousness which covers our past sins, and the gift of sanctification to make us clean from our sinful state as wisdom directs our path through God’s Word and we walk in His paths. The Holy Spirit works in our hearts, as our knowledge increases, to transform our hearts in such a way that Christ’s righteousness flows forth in our lives, no longer revealing our own filthy rags.

“Sanctification is not an instantaneous but a progressive work, as obedience is continuous. Just as long as Satan urges his temptations upon us, the battle for self-conquest will have to be fought over and over again; but by obedience, the truth will sanctify the soul. Those who are loyal to the truth will, through the merits of Christ, overcome all weakness of character that has led them to be molded by every varying circumstance of life.” Faith and Works, 85.

Thus far, Christ has been made unto us wisdom which covers and heals our ignorance. He has been made unto us righteousness which covers our past life, and He has been made unto us sanctification, in which we are cleansed moment by moment. And last of all God has made Jesus to be our redemption.

“What is redemption? It is that process by which the soul is trained for heaven, and it requires something higher, something more divine than the mere knowledge of books. This training means knowledge of Christ; it means emancipation from ideas, from habits and practices that have been gained in the school of the Prince of Darkness. The soul must be delivered from habits and practices which are opposed to loyalty to God. In this life we are to learn submission to the Divine will, or we shall not be able to enter into the kingdom of heaven. True religion enables a man to overcome stubbornness, pride, selfishness, worldly ambition, questioning, and unbelief. There is grace and strength in Christ to enable us to rise above the alluring, infatuating temptations of Satan and lead us to the Cross of Calvary that we may become active, devoted, loyal workers for the cause of truth.” (Australasian) Union Conference Record, July 12, 1899.

Jesus Christ is all that is necessary to our souls. Without Jesus you and I would be in the clutches of the god of this world in a most miserable life with no future. “Behold, what manner of love the Father hath bestowed upon us!” I John 3:1.

“It is the grand, great work of redemption. It is Christ, made unto us wisdom, and righteousness, and sanctification, and redemption.” Testimonies to Ministers and Gospel Workers, 80.

“We are individually to put on the Lord Jesus Christ. To each one of us He must become wisdom, righteousness, sanctification, and redemption.” Colporteur Ministry, 49.

Along with these most precious attributes, God has also provided us armor to put on. Ephesians 6:13 says, “Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.” [Emphasis supplied.] Who is this armor? It is Jesus. Are you beginning to realize the value of the gift God has given to us in giving us Jesus? Look at the armor:

“Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness.” Ephesians 6:14. [Emphasis supplied.] Who is the Truth? John 14:6: “Jesus saith unto him, I am the way, the truth, and the life.” Who is our righteousness? I Corinthinans 1:30. Look through Ephesians 6:13–17. You will see Jesus in every piece of the armor, and this armor came from our Heavenly Father. (Read John 3:16.)

So, Jesus is not only made unto us wisdom, righteousness, sanctification and redemption, but He is also the armor which God has given to us. We must put it on for it to protect us from the wiles of the Devil. We must put on the Lord Jesus Christ.

Now you can know for sure in your own hearts that Jesus Christ is the solid Rock in your life.

“Let us, under all circumstances, preserve our confidence in Christ. He is to be everything to us—the first, the last, the best in everything. Then let us educate our tongues to speak forth His praise, not only when we feel gladness and joy, but at all times.” Sons and Daughers of God, 328.

“Jesus is all in all, and without him we can do nothing. Without Christ, spiritual life would be impossible.” The Review and Herald, December 4, 1894.

“Shall we not now tune our hearts to praise God from whom all blessings flow?” The Bible Echo and Signs of the Times, April 1, 1889.

Judy Hallingstad is part of our LandMarks team. She can be contacted by email at: landmarks@stepstolife.org.

Two Kingdoms

From eternity all the intelligent inhabitants of the universe enjoyed perfect peace and happiness in the kingdom of glory. The psalmist declared, “Your throne was established long ago; you are from all eternity.” Psalm 93:2.

The foundation principle in this wonderful kingdom of glory was love. “ ‘God is love.’ I John 4:16. His nature, His law, is love. It ever has been; it ever will be. ‘The high and lofty One that inhabiteth eternity,’ whose ‘ways are everlasting,’ changeth not. With Him ‘is no variableness, neither shadow of turning.’ Isaiah 57:15; Habakkuk 3:6; James 1:17.” Patriarchs and Prophets, 33.

“The Sovereign of the universe was not alone in His work of beneficence. He had an associate—a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings. ‘In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.’ John 1:1, 2. Christ, the Word, the only begotten of God, was one with the eternal Father—one in nature, in character, in purpose—the only being that could enter into all the counsels and purposes of God. ‘His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.’ Isaiah 9:6. His ‘goings forth have been from of old, from everlasting.’ Micah 5:2. And the Son of God declares concerning Himself: ‘The Lord possessed Me in the beginning of His way, before His works of old. I was set up from everlasting. … When He appointed the foundations of the earth: then I was by Him, as one brought up with Him: and I was daily His delight, rejoicing always before Him.’ Proverbs 8:22–30.” Ibid., 34.

“Angels are God’s ministers, radiant with the light ever flowing from His presence and speeding on rapid wing to execute His will. But the Son, the anointed of God, the ‘express image of His person,’ ‘the brightness of His glory,’ ‘upholding all things by the word of His power,’ holds supremacy over them all. Hebrews 1:3. ‘A glorious high throne from the beginning,’ was the place of His sanctuary (Jeremiah 17:12); ‘a scepter of righteousness,’ the scepter of His kingdom. Hebrews 1:8. ‘Honor and majesty are before Him: strength and beauty are in His sanctuary.’ Psalm 96:6. Mercy and truth go before His face. Psalm 89:14.” Ibid.

Such are the descriptions of the kingdom of glory before the rebellion of Lucifer in heaven and the fall of Adam and Eve on this earth. But immediately upon the fall of Adam and Eve everything changed. Another kingdom was established in the place of the kingdom of glory. In this new kingdom, the kingdom of grace, everything focused on two objectives: (1) the redemption of the fallen race and (2) the restoration of the kingdom of glory. In this article we will focus on the objective of the restoration of the kingdom of glory.

“At his creation Adam was placed in dominion over the earth. … When man became Satan’s captive, the dominion which he held, passed to his conqueror. Thus Satan became ‘the god of this world.’ II Corinthians 4:4. He had usurped that dominion over the earth which had been originally given to Adam. But Christ, by His sacrifice paying the penalty of sin, would not only redeem man, but recover the dominion which he had forfeited. All that was lost by the first Adam will be restored by the second. Says the prophet, ‘O tower of the flock, the stronghold of the daughter of Zion, unto thee shall it come, even the first dominion.’ Micah 4:8. And the apostle Paul points forward to the ‘redemption of the purchased possession.’ Ephesians 1:14. God created the earth to be the abode of holy, happy beings. The Lord ‘formed the earth and made it; He hath established it, He created it not in vain, He formed it to be inhabited.’ Isaiah 45:18. That purpose will be fulfilled, when, renewed by the power of God, and freed from sin and sorrow, it shall become the eternal abode of the redeemed. ‘The righteous shall inherit the land, and dwell therein forever.’ ‘And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him.’ Psalm 37:29; Revelation 22:3.” Ibid., 67. [Emphasis supplied.]

At the establishment of the kingdom of grace “Christ assured the angels that by His death He would ransom many, and would destroy him who had the power of death. He would recover the kingdom (of glory) which man had lost by transgression, and the redeemed were to inherit it with Him, and dwell therein forever.” Ibid., 65. [Emphasis supplied.]

“The plan by which alone man’s salvation could be secured, involved all heaven in its infinite sacrifice.” Patriarchs and Prophets, 64. “Christ would take upon Himself the guilt and shame of sin—sin so offensive to a holy God that it must separate the Father and His Son. Christ would reach to the depths of misery to rescue the ruined race.

“Before the Father He pleaded in the sinner’s behalf, while the host of heaven awaited the result with an intensity of interest that words cannot express. Long continued was that mysterious communing—‘the counsel of peace’ (Zechariah 6:13) for the fallen sons of men. … it was a struggle, even with the King of the universe, to yield up His Son to die for the guilty race.” Ibid., 63.

The kingdom of grace is a kingdom of bloodshed and war. It required the separation of the Father and the Son. Jesus must lay aside his crown, step down from His throne and become a sacrifice—the Lamb of God, a High Priest and Mediator for the fallen race. For millennia this battle would continue. Martyrs for the truth’s sake would number in the millions.

So it was that immediately upon the fall of Adam and Eve the kingdom of glory was replaced by the kingdom of grace. It was ratified when Jesus yielded up His life on the cross. “When the Saviour yielded up his life, and with his expiring breath cried out, ‘It is finished’ [John 19:30], then the fulfillment of the plan of redemption was assured. The promise of salvation made to the sinful pair in Eden was ratified. The kingdom of grace, which had before existed by the promise of God, was then established.” The Great Controversy, 348.

The Savior had now provided His blood with which to remove the confessed sins of His people so they could be redeemed. Forty days following His death and resurrection He ascended to heaven to be inaugurated as our High Priest and Mediator in the sanctuary in heaven. A record of this grand celebration is recorded in Revelation, chapters 4, 5; 1:12–16, and The Desire of Ages, 830–835.

Because no sin can exist in the kingdom of glory the atonement ministry of Christ’s blood must be completed in the heavenly sanctuary before this kingdom of glory can be restored. “The work of the investigative judgment and the blotting out of sins is to be accomplished before the second advent of the Lord. … The apostle Peter distinctly states that the sins of believers will be blotted out ‘when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus Christ.’ Acts 3:19, 20. When the investigative judgment closes, Christ will come, and His reward will be with Him to give to every man as his work shall be.” The Great Controversy, 485.

Here we are clearly informed that the restoration of the kingdom of glory cannot be completed until the investigative judgment is completed. The 7th trumpet, in Revelation 11:15–19 is an explanation of the investigative judgment. The Spirit of Prophecy informs us that the 7th trumpet began to sound on October 22, 1844. “The temple of God was opened in heaven, and there was seen in His temple the ark of His testament. Revelation 11:19. … The announcement that the temple of God was opened in heaven and the ark of His testament was seen points to the opening of the most holy place of the heavenly sanctuary in 1844 as Christ entered there to perform the closing work of the atonement.” Ibid., 433.

The 7th trumpet also says that Christ, in addition to His work as a High Priest to complete the closing work of atonement, begins to reign. “The seventh angel sounded his trumpet; and there were loud voices in heaven, which said, The kingdom of this world has become the kingdom of our Lord, and of his Christ; and he will reign for ever and ever.” … “You have taken your great power, and have begun to reign.” Revelation 11:15, 17.

There are three reasons that we can know that the role of the High Priest and that of the king are two different functions.

The role of a king is to reign, while the work of a High Priest is to mediate.

The work of the High Priest ends when the atonement is completed; the Most Holy Place is closed and probation ends.

Revelation 11:15 says that the king “will reign for ever and ever.”

Let us look further into the role of the king that is brought to light in the 7th trumpet. In the parable of the 10 virgins, the Bridegroom also represents the role of a king who in this parable is preparing for a wedding. The coming of the Bridegroom in this parable occurs at the same time that the 7th trumpet began to sound. “In the summer and autumn of 1844 the proclamation, ‘Behold, the Bridegroom cometh,’ was given. … In the parable, when the bridegroom came, ‘they that were ready went in with him to the marriage.’ Matthew 25:6, 10. The coming of the bridegroom, here brought to view, takes place before the marriage. The marriage represents the reception by Christ of His kingdom.” Ibid., 426.

These statements connect the coming of the Bridegroom with the same event described in Daniel 7:9, 10 and 13 where Jesus is seen coming before the Ancient of Days to begin the investigative judgment. “The proclamation, ‘Behold, the Bridegroom cometh,’ in the summer of 1844, led thousands to expect the immediate advent of the Lord. At the appointed time the Bridegroom came, not to the earth, as the people expected, but to the Ancient of Days in heaven, to the marriage, the reception of His kingdom.” Ibid., 427.

There is another representation of these events given in Matthew. “In the parable of Matthew 22 the same figure of the marriage is introduced, and the investigative judgment is clearly represented as taking place before the marriage. Previous to the wedding the king comes in to see the guests, to see if all are attired in the wedding garment, the spotless robe of character washed and made white in the blood of the Lamb. Matthew 22:11; Revelation 7:14. … This work of examination of character, of determining who are prepared for the kingdom of God, is that of the investigative judgment, the closing of work in the sanctuary above.” Ibid., 428.

In this parable of the king selecting guests for the wedding banquet we see the relationship of the work of the High Priest and that of the king. The repentant sinner first goes before the High Priest and confesses all of his sins. The High Priest then atones for those confessed sins with His blood and washes them away. The High Priest then clothes him with the precious wedding garment and the saint then goes in before the king in the banquet hall. The King then selects those wearing the wedding garment to “ ‘sit down with Abraham, and Isaac, and Jacob,’ at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.” Ibid., 427.

The marriage of the Lamb cannot take place until His work as Mediator is finished, the sanctuary closed and the kingdom of grace has come to an end. “He shall sit and rule upon His throne; and He shall be a priest upon His throne.’ Not now upon the throne of His glory;’ the kingdom of glory has not yet been ushered in. Not until His work as a mediator shall be ended will God give unto Him the throne of His father David,’ a kingdom of which there shall be no end.’ Luke 1:32, 33.” Ibid., 416.

Right after the close of probation, the close of the sanctuary in heaven, the wedding of the Lamb takes place in heaven. “The marriage represents the reception by Christ of His kingdom [of glory]. The Holy City, the New Jerusalem, which is the capital and representative of the kingdom, is called ‘the bride, the Lamb’s wife.’ … Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, ‘dominion, and glory, and a kingdom;’ He will receive the New Jerusalem, the capital of His kingdom, ‘prepared as a bride adorned for her husband.’ Daniel 7:14; Revelation 21:2. Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to ‘sit down with Abraham, and Isaac, and Jacob,’ at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.” Ibid., 426, 427.

Thus far we have studied following events in the restoration of the kingdom of glory.

Christ comes before the Ancient of Days to begin the investigative judgment.

Christ as High Priest purifies His people.

The king selects the guests who attend the wedding banquet.

Probation closes; the kingdom of grace ends.

The wedding of the Lamb takes place in heaven.

The king comes to take the saints to the wedding banquet.

There are two more events that must take place before the kingdom of glory can be fully restored to its original condition before the rebellion of Lucifer. The next event is the executive phase of the judgment. This phase is clearly defined in The Great Controversy.

“During the thousand years between the first and the second resurrection the judgment of the wicked takes place. The apostle Paul points to this judgment as an event that follows the second advent. ‘Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.’ I Corinthians 4:5. Daniel declares that when the Ancient of Days came, ‘judgment was given to the saints of the Most High.’ Daniel 7:22. At this time the righteous reign as kings and priests unto God. John in the Revelation says: ‘I saw thrones, and they sat upon them, and judgment was given unto them.’ ‘They shall be priests of God and of Christ, and shall reign with Him a thousand years.’ Revelation 20:4, 6. It is at this time that, as foretold by Paul, ‘the saints shall judge the world.’ I Corinthians 6:2. In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.” The Great Controversy, 660, 661.

The last event before the full restoration of the kingdom of glory is the execution phase of the judgment which follows the millennium and the second resurrection. John gives the following description of this judgment:

“They [Satan, the fallen angels, and all of the wicked] marched across the breadth of the earth and surrounded the camp of God’s people, the city he loves.” Revelation 20:9, first part.

“Then I saw a great white throne, and him who was seated on it. Earth and sky fled from his presence; and there was no place for them.

“And I saw the dead, great and small, standing before the throne; and books were opened: another book was opened, which is the book of life: the dead were judged according to what they had done as recorded in the books.

“The sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and each person was judged according to what he had done.” Revelation 20:11–13.

“But fire came down from heaven, and devoured them.” Revelation 20:9, last part.

“And the devil who deceived them was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.” Revelation 20:10.

“If anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

“Then death and Hades were thrown into the lake of fire. The lake of fire is the second death.” Revelation 20:15, 14.

When the execution of the judgment is completed the kingdom of glory is fully restored. “God’s original purpose in the creation of the earth is fulfilled as it is made the eternal abode of the redeemed. ‘The righteous shall inherit the land, and dwell therein forever.’ Psalm 37:29.” The Great Controversy, 674.

“The great controversy is ended. Sin and sinners are no more. The entire universe is clean. One pulse of harmony and gladness beats through the vast creation. From Him who created all, flow life and light and gladness, throughout the realms of illimitable space. From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love.” The Great Controversy, 678.

In summary, the kingdom of grace is a temporary kingdom that is established for two purposes: (1) to provide a way for the fallen race to be restored to the kingdom of glory, and (2) to dispose of sin in the universe so the kingdom of glory can be restored to its original state.

Maurice Hoppe is retired and volunteers at Steps to Life. His primary responsibility is working with the Training Program for Ministers and Church Leaders and the Training Program for Lay Workers. He also conducts a Bible Correspondence School from his home with emphasis on Bible prophecy. He can be contacted at: mauricehoppe@stepstolife.org.

The New Jerusalem and the City of Destruction

My family and I received the call to the New Jerusalem and it is just too good for us to turn down. We didn’t want to go without telling friends and family. We read about it in Revelation 21:10, 11: “And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God, Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal.” If you could only see a picture of it—the grass is a living green, the flowers, the beauty—it’s all there, anything that you could ever want, or imagine.

Paul tried to describe it, but look what he says, “As it is written, Eye has not seen, nor ear heard, neither has entered into the heart of man, the things that God has prepared for them.” I Corinthians 2:9. You can’t imagine it, Paul says; it’s beyond description the things that God has prepared for us.

Abraham caught a glimpse of this city in his mind’s eye. “By faith, Abraham obeyed when he was called to go out to the place which he should afterward receive for an inheritance, and he went out, not knowing whither he went. By faith he sojourned in a land of promise as in a foreign country.” He never really became a citizen; it was a foreign country to him. The whole rest of his life he was a foreigner, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise. “For he waited for a city that has real foundations, whose builder and maker is God.” Hebrews 11:8–10.

Why did Abraham leave his relatives, friends and the comfortable home where he had lived? When Abraham caught a glimpse of that city, he said, “Lord, however you lead, wherever you lead, I’m going. I am following.” And there the Lord led him away from his comfortable surroundings, his boyhood friends, work acquaintances from his job and all that he had established there. He led them away and he went out and he lived in tents. Imagine, for the rest of his life, in tents, moving here and there, having to pitch a tent every place he stopped. See Genesis 12.

As Abraham was journeying, his cattle began to increase. His nephew Lot was with him, and his cattle increased. Soon Lot’s herdsmen and Abraham’s herdsmen got into arguments because of all the cattle, and the watering situation. See Genesis 13.

Abraham came to Lot, who was the younger man, and he said, “Listen, Lot. We’re headed for a city. Let’s not argue or have our herdsmen argue. You go any place you want; you can stay here, or take anything you want. I’ll take anything that’s left.” See Genesis 13. Abraham knew that this wasn’t his home. It did not matter whether he was in the valley or ravines. Wherever he was, it was only a temporary place for him.

Wouldn’t it be fantastic if we had that same attitude in the church, and in church offices, and church duties, and all these things? This world is as a temporary journeying place with temporary duties until we get to our heavenly home. Abraham showed an unselfish attitude. I wish we could all live in tents, maybe not literal tents, but like Abraham lived, that we would see our houses and our dwelling places as only temporary abodes.

If we could only break away from the hypnotic trance of this world like Abraham did. If we could just get our eyes beyond that car or cars or whatever it may be in our driveways or out on the curb that is holding our affections. Oh, that we could take our affections away from our wardrobes, our homes or whatever else that may consume our time and our planning. They are all going to burn together. The Rolls Royce will burn just as well as the Volkswagen. The Taj Mahal is going to burn right along with the row houses of Washington, D.C. They are all but temporary dwellings whether people realize it or not. We do not own anything in this life; we just lease it. We are temporary sojourners and are just living here for a little while. I believe with all my heart that it’s not that far away.

We have received two calls. One of them is to the city of destruction which is an easy call and has a lot of temporary benefits. Even though it is an easy call, the retirement is lousy. Let me tell you about that call.

To accept that call, you do not really have to do anything. You can either sit down and watch television or go out and work hard earning a living. You can eat and drink and marry and give in marriage just like they did before the flood, and you’ve got the call. It is all paid for; the journey is paid for. The devil has your ticket and your name is written right on it. It is yours; you have got it. You can be basically a good person, outwardly. You can be a social person or a cultured person; whatever you want and it is all yours.

The only way you can forfeit that call is to take the cross of Jesus Christ. Take Him as your Saviour and as your Lord and your Master and take His cross for your cross. That is the only way you can forfeit the call. Other than that, it is yours for the taking. It’s all paid for; the way is free. The Devil has paid the way. It’s an easy call. There’s only one sad thing about that call. A whole lot of people have that ticket which is made out for the city of destruction, but think they are going to the New Jerusalem.

Jesus said, “Not every one who says to Me, Lord, Lord, shall enter the Kingdom of Heaven; but he who does the will of My Father in Heaven. Many will say to Me in that day, Lord, Lord, look, we have a ticket to heaven; look at all these things we did. We prophesied in the name of Jesus. In your name, Lord, we cast out demons. We did many wonders in the name of Jesus, in your name, Jesus. And then I’ll declare to them, says Jesus, I never knew you, depart from Me, you who practice lawlessness” (Matthew 7:21–23).

They thought they had a ticket that was stamped to the New Jerusalem and it was to the city of destruction. What a disappointment that is. Jesus says in verses 13 and 14, “Enter by the narrow gate: for wide is the gate, and broad is the way.” You see, it is an easy way. It can encompass all your peculiarities and all of your prejudices. It can encompass all of your traditions and all of the things you think you should do. It is a broad way and many there be that go in thereat. But, remember, it is the broad way and leads to the city of destruction. The way to the New Jerusalem is narrow and the way is difficult.

Did Jesus really say it is difficult to get to heaven? Yes He did. He said it over and over again, but He has given us the strength, and it is the way that He has paid for. He wants everyone to make it and promises to be our personal guide, but it is not the easy way. It is the difficult way that leads to life and there are few who find it.

As I said, this way to the city of destruction is the easy way. But the retirement is lousy. Let me tell you about that retirement. The next moment, according to the Bible, after they die, those on that road wake up a thousand years later, a thousand years too late.

The centuries have passed by as in a moment, in the twinkling of an eye, because when you are unconscious, totally dead, you know not the passing of time. The Bible says the dead know not anything. The Bible says they are asleep. Jesus said they are asleep but to them it is instantaneous; instantly they are awake. There they are outside of the New Jerusalem. One moment they are here; maybe in an auto accident, a heart attack, or something happens, and instantly they are in a new place, outside the New Jerusalem, in the city of destruction.

In Revelation 20:7, 8, it says, “Now when one thousand years are expired, Satan will be released from his prison, And he will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them to the battle: whose number is as the sand of the seas.”

Here we have the two great cities of earth, the New Jerusalem and the city of destruction. There was a time when God’s people lived in tents while those in Sodom, Gomorrah and Babylon built great and beautiful cities where they made their homes. But now the tables are reversed. Now it is God’s people who are in the city and it is those who have followed Satan who are all living in tents out there in tent city, out there in the city of destruction, in the country of Gog and Magog.

In Revelation 20:12, we find there is going to be a great white throne set up above the city: “And I saw the dead, both small and great, standing before God; and books were opened: and another book was opened, which is the book of life: and the dead were judged according to their works by the things which were written in those books.”

What a time that is going to be when all the inhabitants who have ever lived on earth from the beginning to the end are all going to be at one place at one time—all the good and also the wicked. Some in tent city and some in the New Jerusalem. You will be there and I will be there; whatever our beliefs, we will all be there. Whatever our lives are like or whatever our habits are like, or wherever we are planning on going, we will all be there—every one of us. All of the inhabitants of earth are to meet at one place at one time. Do you ever wonder what it would be like to wake up outside the New Jerusalem?

You know it can happen in just a moment of time. Maybe you are driving down the road and all of a sudden someone swerves out, coming the opposite way in front of you and you get that panic feeling that comes up over you. You reach for that brake, your eyes open wide, and there’s that sound—an instantaneous split second crash sound of crashing metal, and instantly you wake up. You thought you were in the car. You pinch yourself. Where am I? And for a moment your thoughts go back to where they were, about what you were planning to fix for supper that night. Oh, the accident; I never made it home. My family. Where are they? Oh, no, my existence is over, and I’m a member of the church. My dear friend, that will be a heartache that will pierce so deep that there will be no remedy if you wake up in the wrong place. That will be a heartache that will go deeper than anything we’ve ever known or experienced before. And there is going to be no cure, no remedy. I will tell you, friends, that unless we are having a deeper experience than a lot of us are, that is a nightmare that ought to haunt us every night and every day because it is going to be a reality; it is going to happen. Jesus said that the way to destruction, to that city of destruction, is broad and it is easy, but the way to the city of God, to the New Jerusalem, is a narrow way. It does not matter what tradition is, what human opinion is, or what everyone else is doing. No, the only way to get there is God’s way. The only way is the narrow way.

There are many people who have a lot of false hopes today. They can sing songs about going to the New Jerusalem and get all excited about it, be happy and smiling. A lot of people are giving false assurances today, but there are a lot of people going to be disappointed. A lot of people who think they are going there, are not.

We have got to become like Jesus to go there, not only in name, but also in character. I John 3:2, 3 says, “Beloved, now are we the children of God, and it has not yet been revealed what we shall be: but we know this, that when He is revealed, we shall be like Him; for we shall see Him as He is. And everyone who has this hope in him purifies himself, just as He is pure.” What a high calling. There is only one way to become pure like Jesus, and that’s by spending time with Him every day.

How do we break the shackles? We all know that we must spend time with God. Somehow when we sit down, we fall asleep. It’s just like we are shackled with shackles of iron. How can we ever break through the shackles and really develop a relationship with Jesus Christ?

II Corinthians 3:18 says, “We all with unveiled face beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory into glory, just as by the Spirit of the Lord.”

Are you being transformed into the image of Jesus Christ? There is no transformation without beholding, and we become what we behold. “By beholding, we become changed,” Wesley said.

If we are spending more time beholding television, the newspaper, the magazines of this world, and listening to rock radio, rock music and all these things of the world, than we are with God and His word, I can assure you we are not being transformed into Jesus’ image. We are being transformed by what we are beholding, by what we are seeing. There is no way we are going to the city of the New Jerusalem if we are spending more time with the things, the entertainments, and the attractions of this world than we are with our Lord Jesus Christ, because where the heart is, there is where we are going to spend time.

Are we being transformed into the image of Jesus Christ? That is the question. Are you less easily offended today than you were a year ago? Are you conquering those thoughts in your mind, those thoughts of pride and of self-emulation? That is a serious question because God reads the thoughts, and He reads the heart. Is your love all wrapped up in fashion and sports, and the things of this world, or is your love changing so that those things are losing their glitter? Where are your affections or your conversation? Do you love to talk about Jesus, or is your conversation all about this world?

We all have a call, and there is a position that God has waiting for us. It is an administrative position with great responsibility, if we will accept the call. Look at Revelation 3:21: “To him who overcomes I will grant to sit with Me in My throne, as I also overcame, and sat down with My Father on His throne.” In Revelation 20:4, “I saw thrones and they sat on them, and judgment was committed to them. And I saw the souls of them that had been beheaded for the witness of Jesus Christ and the word of God who had not worshipped the beast or his image and had not received his mark on his forehead or his hands and they lived and they reigned with Christ a thousand years.”

The Bible reveals that those who are saved are going to judge. Paul says we are even going to judge angels, the fallen angels, of course. Now, Jesus, of course, and the angels, the Bible reveals, are judging. God goes through and judges enough to know who is righteous and who is lost. The judgment of the lost, other than the fact that they are lost, is given into the hands of the saints. The Bible reveals that there are different punishments for different people.

The Devil has always accused Jesus of being a tyrant, intolerable, and being unjust. No one is going to be able to tell God He is unjust, tyrannical, or any of these other things, because He is not doing the judging. He is giving it into the hands of human beings who will judge their own parents, their own children, their own relatives, their own kinsmen, their own neighbors. The saved will be doing the judging and you know they are going to be fair.

Just imagine being able to see yourself in your living room and there see your son and your daughter and can see their thoughts. You see the angels struggling for their souls and there is the great controversy going on. You see the convictions of their lives and then to your horror you see yourself sitting there watching television while the great controversy is going on for your children, while they are under conviction. There you are earning money, hurrying to get ready for the Sabbath, hurrying to get ready for church, hurrying for everything, and they are not there. You think, Oh, if I could live my life over again, but you can’t. Later you were converted, but it was too late.

You look out your windows and you see your neighbors. You go outside the door and you can see their thoughts, wondering about your religion, what made you tick. There you see the angels in a great controversy for their souls and you are unconcerned. Then a thought flashes into your mind that you are going to meet them again; you are going to have to look into their eyes at the end of the millennium. You are all going to be there together. There your children are going to look up into your eyes. There you are in the city, and there they are in the city of destruction. Oh, if you had only helped them. There are your neighbors saying, If you had only told me; why didn’t you tell me?

There’s going to be anger and resentment outside the city. There are going to be tears for lost opportunities, tears for loved ones, tears for family.

Today is the day to make sure of our calling. Today is the day to do our witnessing. Today is the day to talk with our sons and our daughters and our next door neighbors. Tomorrow it may be too late. Today is the day to give money for the spread of the gospel. Today is the day to make an appointment to meet together on that other shore. Look at Revelation 22:14. It says, “Blessed are those who do His commandments, that they may have right to the tree of life, and may enter through the gates into the city.” Verse 17 says, “And the Spirit and the Bride say, Come.” Here is the call, friends, He’s calling today. He says, “Come. Come. And let him who hears say, Come. And let him who is thirsty and whosoever desires, let him take of the water of life freely.”

You need to make an appointment to meet around that great white throne by the river of life that flows from that crystal white throne. Today is the day to accept that call. We have all received the call. Today is our day of probation. Today is the day that God has given us life to make our calling and election sure. We are but sojourners in this earth. Let him who accepts the call, give the call.

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington State, when the airplane he was piloting went down, killing all on board.

One World Church

Many Christians today desire to be part of the Apostolic church that Jesus formed at his ascension but are not willing to join or be part of any particular denomination. With so many different churches and denominations the question arises, Will there be another universal religious power and why are there so many denominations all separated from one another?

John the Revelator was given a most astonishing prophecy foretelling what would happen in Christendom and the future of the Christian church. This was seen in the prophecy of the seven seals and the four horsemen.

Revelation 6:1, 2 says, “I saw when the Lamb opened one of the seals and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.”

In one generation the news that Jesus Christ was the Messiah and that sins could be forgiven simply by coming to Him in faith, was taken to the whole world. The apostle Paul wrote, “The gospel, which you heard, which was preached to every creature under heaven.” Colossians 1:23.

According to Christian tradition, Andrew went as a missionary to India and Nicodemus went as a missionary to the area which today is called the British Isles. The message was spread all over Europe, the Middle East and Africa. Philip shared with the Ethiopian eunuch who took the gospel back to Ethiopia and from that time there were Christians in Ethiopia. The news that Jesus had broken the bonds of death, and that through Him eternal life was available, electrified the world and believers were added to the church worldwide.

When confronted that this teaching was contrary to the prevailing ideas of society, the position of the early believers was that they “ought to obey God rather than man.” Acts 5:29. They had a “primitive godliness” or “Apostolic Christianity” that every Christian wants but few people have.

The white horse represents the church following the day of Pentecost that had a pure faith but God foresaw that things would change.

The apostle Paul said to the elders, bishops and overseers of the church, “Take heed to yourselves, and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God, which He purchased with His own blood. For I know this, that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves.” Acts 20:28–30.

Paul says that apostasy would come up from within the church. The greatest danger to the Christian church has never been from the outside, but the most dangerous enemies are those on the inside.

The second seal opened: “Another horse, fiery red, went out, and it was granted to the one who sat on it to take peace from the earth, and that people should kill one another: and there was given to him a great sword.” Revelation 6:4.

This horse represents a bloodstained faith. The pagan Roman government saw that if Christianity was allowed to go on it would conquer the world so they decided to destroy the church. That resulted in bitter persecution for hundreds of years and millions of Christians were martyred for their faith. Some were fed to starving lions, leopards and other ferocious beasts. Others were crucified or burned to death.

The period of the red horse was from about A.D. 90 to about A.D. 313. when the edict of Milan was passed granting, for the first time, official toleration to the Christians.

The next change was represented by a black horse.

“And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.” Revelation 6:5, 6.

Black is the color of apostasy. The Christian faith was compromised.

Faith in Christ for salvation was replaced by trust in the church for salvation. During this period of time an attempt was made to supplant the commandments of God with the commandments of men. The Ten Commandments of God are unchangeable. Jesus said it would be easier for heaven and earth to pass than for one of them to fail because they are eternal.

Part of the second commandment says, “You shall not make for yourself a carved image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth: You shall not bow down to them, nor serve them.” Exodus 20:4, 5.

Christians began to bow before images using them in their worship services, although this was forbidden in the second commandment. The pagan’s day of the sun replaced the Bible Sabbath. Christians did not want to be thought of as enemies of the Roman state so they compromised and said that they could celebrate on that day too, because that is the day that Jesus rose from the dead.

The Apostolic Creed, Book 7, Section 2 reads, “Oh Lord Almighty, thou hast created the world by Jesus Christ, and hath appointed the Sabbath in memory thereof.”

The apostles knew which day the Sabbath was and that it was given because God was the Creator of the heavens and the earth. All of the early Christians in the first century kept the Sabbath.

We are told by Eusibius that Constantine, in order to recommend the new religion to the heathen, transferred into it the outward ornaments to which they had been accustomed in their own religion.

The retention of the old pagan name Sunday is in great measure owed to the union of pagan and Christian sentiment with which the first day of the week was recommended by Constantine to his subjects, the venerable day of the sun.

It was during this time when Sunday keeping came into the Christian church. The Bible says, “And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.” Genesis 2:3.

The prophet Ezekiel said that, “Her priests have violated my law, and profaned my holy things: they have not distinguished between the holy and the unholy, nor have they made known the difference between the unclean and the clean, and they have hidden their eyes from my Sabbaths, so that I am profaned among them.” Ezekiel 22:26.

Concerning this law, God said, “My covenant I will not break, nor alter the word that has gone out of my mouth.” Psalm 89:34. Jesus said, “And it is easier for heaven and earth to pass away than for one tittle [part of a letter] of the law to fail.” Luke 16:17. It was during this time period after Constantine in the 4th century that men started tampering with God’s law, doing away with some and replacing it with something else. This is the period of time spoken of in the prophecy of the black horse, a compromised Christianity.

The worst was yet to come. Compromise leads to a total abandonment of the original principles, or in other words, apostasy.

What happened next?

“And when he had opened the fourth seal, … I looked, and beheld a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.” Revelation 6:7, 8.

The Greek word translated pale actually means a pale yellowish green like the substance that someone has just vomited.

Because of the compromise, new Christians were, as far as thinking and habits went, the same old pagans. “Their surge into the churches did not wipe out paganism. On the contrary, hordes of baptized pagans meant that paganism had deluded the moral energies of organized Christianity to the point of impotence.” Centuries of Christianity, the Concise History, 58.

This resulted in a dead faith. The apostolic church had the power of the Holy Spirit but when the Christian church started imitating pagan customs, they lost the Spirit and power of God. They needed something to replace it to enforce its decrees. They went to the state to get power which resulted in a union of church and state. Religion then became a matter of following tradition instead of following the word of God. Christianity became an established religion in the Roman Empire and took the place of paganism. Christianity as it existed in the Dark Ages might be termed baptized Paganism.

The steps of compromise led to:

  • Human tradition being accepted over the Bible;
  • The teaching of faith and works, especially religious rituals, were necessary to be saved;
  • The church was exalted over the word of God; and,
  • The commandments of human leaders were taught instead of the commandments of God.

During this terrible period of time millions of Christians lost their lives for their faith. It was actually a crime for a common person to own a copy of the Scriptures. It had to be read in secret for fear of death. It looked like true religion had just about come to an end. But the Bible says, “The path of the just is as the shining light, that shineth more and more unto the perfect day.” Proverbs 4:18.

Comparatively speaking, there were very few Christians in the world at that time. Because of persecution they fled to the mountains just as it was predicted in Revelation 12. However, the light of truth penetrated the darkness. Notice what Jude wrote to the Christians: “Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you, exhorting you to contend earnestly for the faith which was once for all delivered to the saints.” Jude 3.

The true Christians, even when they were locked up in dungeons, prisons or exiled, maintained their faith in Jesus unto death. Bible believing Christians were scattered, many living in hidden homes in isolated places, especially in the alps of northern Italy and in the southeast of France. The Waldenses, the Bordeaux, the Huguenots or Albigenses or Paulicians were among these.

There were no printing presses in those days so the Waldenses copied the Scriptures by hand, all the time teaching them to their children. While very few in Europe had them, the Waldenses had the Scriptures in their own native language and taught that the Bible was the rule of faith and practice above the usages of the church.

Jesus said to the devil, “It is written, man shall not live by bread alone, but by every word that proceeds from the mouth of God.” Matthew 4:4.

James 1:18 says, “Of his own will he brought us [the church] forth by the word [the Bible], that we might be a kind of first fruits of his creatures.”

The Word of God, the Scriptures, produced the church and not the church producing the word of God. There are hundreds of people confused about this today. Simply said, the word is not the child of the church, but is the parent or the origin of the church.

During this period of the Dark Ages, millions of people went to prison and lost their lives because they would not consent to compromise the faith of the Bible. We are not to disobey the commandment of God in order to obey any human edict or any church or government. “We must obey God rather than men.” Acts 5:29. This might be called the creed of the martyrs during the Dark Ages.

Only the final Day of Judgment will reveal the exact number, but estimates are that 50–70 million Christians were martyred during the Dark Ages. In 1517 Martin Luther nailed his 95 thesis to the church door in Wittenberg, Germany. He discovered through his study that we are saved by grace alone, through faith alone, which is contrary to the doctrine that men were saved by both faith and works, which was then commonly believed.

“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God: Not of works, lest anyone should boast.” Ephesians 2:8, 9.

In the 16th century there were still many truths of the New Testament that had been lost, and it was impossible that even the best scholars could come to the full knowledge of all Bible truth in one generation.

Jesus understands that. He said, “I still have many things to say to you, but you cannot bear them now.” John 16:12. You can’t take all the truth right now.

Martin Luther was an instrument of God to bring the entire Christian world back to the apostolic teaching that we are saved by grace alone. But that was not all that God’s children needed to learn. Other teachers were raised up by God to lead His people slowly back to apostolic Christianity. The Lord wanted His children to grow in the knowledge of the Christian lifestyle and come to Christian perfection. Christian perfection is not a popular doctrine today, but it is Biblical. Peter said, “Grow in grace.” II Peter 3:18. And Jesus said, “Be ye therefore perfect, even as your Father in heaven is perfect.” Matthew 5:48.

Those following the increasing light learned that infants were not baptized in the apostolic church, but only those who were old enough to manifest their faith. The idea of infant baptism commenced during the Dark Ages.

Jesus said, “Go therefore, and make disciples of all nations … Teaching them to observe all things that I have commanded you: and, lo, I am with you always, even to the end of the age.” Matthew 28:19, 20.

Martin Luther was not the only one to be persecuted but every reformer to which God revealed new truth from the Bible. The people, later called Anabaptists, who discovered the need to be old enough to reason, or come to the age of accountability before being baptized, were persecuted. At that time it was a capital crime not to believe in infant baptism. Once when I was in France, I was shown a bridge where at one time Anabaptists had been beheaded and their heads posted on both sides of the bridge.

Later, John Wesley and others studied and learned that God expected His followers to become holy people. Paul wrote, “Follow peace with all men and holiness, without which no man shall see the Lord.” Hebrews 12:14.

John Wesley, who was a member of the Church of England, wrote much on this subject of holiness. His followers later became known as the Methodist church.

When Jesus left this world it was with the promise that He would return. “This same Jesus, which is taken up from you into heaven, is going to come in like manner as you have seen him go into heaven.” Acts 1:11.

Toward the end of the 18th century and the beginning of the 19th century, there was a great religious awakening. Bible students around the world began to see that they had reached the period of earth’s history that the Bible described as the last days or the time of the end.

For the first time in history, God began to move upon His servants all over the world and in many different churches to proclaim the news that the second coming of Christ was approaching. Within just a few years, earnest Bible students in many countries learned principal doctrines of the apostles that had been lost during the Dark Ages. Some of these included the Sabbath of the fourth commandment, health principles, how to live as Christ’s followers, and what happens after death.

There are really only two kinds of religion in the world, the true religion that the apostles had which comes from God and teaches, “We ought to obey God rather than men.” Acts 5:29, or the other religion that Jesus described in Matthew 15:9, “And in vain they worship me, teaching as doctrines the commandments of men.”

There are thousands of religions today, all with conflicting creeds, but they all have one thing in common—they teach the commandments of men. Most people who call themselves Christians have a religion that is a mixture of the word of God and the commandments of men. God predicted that in the last days there would be some people who would repair the breach made in God’s law which is the attempt to destroy the Sabbath.

Notice what Isaiah says: “You shall be called, The repairer of the breach, The restorer of streets to dwell in. If you turn away your foot from the Sabbath, from doing your pleasure on my holy day; and call the Sabbath a delight, the holy day of the Lord, honourable.” Isaiah 58:12, 13.

God’s people, in the last days, will be a commandment keeping people. John describes the two identifying characteristics that His people will possess. “Here is the patience of the saints, here are they that keep the commandments of God.” Revelation 14:12.

There are eight issues in the last days to consider:

Authority

God’s truth—Religious authority comes from God’s word. His word is sufficient to bring the Christian to perfection. II Timothy 3:16, 17.

Satan’s counterfeit—Religious authority comes from man and groups of men, such as church councils or theologians. Church laws are decrees.

Prayer

God’s truth—Prayer is made to God the Father and is offered in the name of Jesus Christ alone.

Satan’s counterfeit—Prayers are made to the dead, to angels and saints with the use of images.

Salvation

God’s truth—Salvation can be received by grace alone, through faith alone. The good works of the Christian do not earn any merit; we are saved by the merits of Christ alone. See Ephesians 2:8, 9; Titus 3:3–7.

Satan’s counterfeit—Salvation comes partly by grace and partly earned—either by the works of the believer or by the good works of saints.

Intercession

God’s truth—The Christian goes to Christ alone as his intercessor and receives forgiveness for sins by the merits of Christ alone. The Bible says, “There is one God, and one mediator between God and man, the Man Christ Jesus.” I Timothy 2:5.

Satan’s counterfeit—The Christian goes to human intercessors to receive forgiveness for sins.

Worship

God’s truth—“Remember the Sabbath day, to keep it holy. Six days you shall labour, and do all your work: But the seventh day is the Sabbath of the Lord your God.” Exodus 20:8–10. Writing several decades after the cross Paul, speaking of the seventh day, says it remains. Hebrews 4:4–6.

Satan’s counterfeit— as  Many worship on Friday, and many worship on Sunday—the ancient pagan solar holiday.

Death

God’s truth—“The dead do not praise the Lord.” Psalm 115:17. “Dust you are, and to dust you shall return.” Genesis 3:19.

“Jesus spoke of His death: but they thought He was speaking about taking rest in sleep.” John 11:13.

“There will be a resurrection of the dead, both the just and the unjust.” Acts 24:15.

Satan’s counterfeit—When a person dies he goes to heaven or hell or some other undesirable place.

Baptism

God’s truth—Baptism by immersion and “He that believes, and is baptized, shall be saved.” Mark 16:16. You cannot be an infant; you must first believe.

Satan’s counterfeit—Infant baptism of sprinkling or pouring which is not taught in the Bible.

Health laws

God’s truth—The health laws of the Bible are eternal and we must keep them if we are to be God’s children. “Your body is the temple of the Holy Spirit. You are not your own; you were bought at a price.” I Corinthians 6:19, 20.

“If any man destroy the temple of God, God will destroy him.” I Corinthians 3:17.

Jesus said, “Other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.” John 10:16.

Satan’s counterfeit—The health laws of the Bible have been abolished and we can eat and drink as we please.

Who are the people who Jesus will recognize as belonging to Him when He comes? “Blessed are those who do His commandments, that they may have the right to the tree of life and may enter through the gates into the city.” Revelation 22:14. NKJV.

Those who are loyal to the laws of the heavenly government will have the right to the tree of life, and may enter in through the gates into the city.

There will be some who will not enter the city. Revelation 22:15 says, “Outside are dogs,” then is listed specific ones, “the sexually immoral [the seventh commandment], the idolaters [the second commandment], those who are liars [the ninth commandment].”

Notice in verse 14 that the people who keep the commandments will be recognized by Jesus as belonging to Him. When Jesus comes, will you be one of those who are welcomed into the holy city, or will you be left on the outside?

“Now is the day of salvation.” II Corinthians 6:2.

“Today if you hear his voice, do not harden your heart.” Hebrews 3:7, 8.

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316–788–5559.

Editorial – The Law of Moses, Part IV

There are many Christians today who believe in keeping various of the ceremonial law or Law of Moses. Some of them do not make a distinction in their minds between the ceremonial law or Law of Moses and the Ten Commandments, but the Bible makes a clear distinction between them. For example: (1)The Moral Law or Ten Commandments was spoken to the people by God’s own voice, and after Moses reviewed this law of Ten Commandments with the children of Israel (Deuteronomy 5:6–21) he stated that God “added no more” (Deuteronomy 5:22). The principles of the Ten Commandments were explained more fully to Moses and he wrote down these explanations for the people; e.g. see Leviticus 18 and 20 for a fuller description of the seventh commandment and Leviticus 11 and Deuteronomy 14 for a fuller description of the sixth commandment. All of the other commandments were also explained more completely by Moses. But, in addition to this, the Lord also gave His people ceremonial laws governing religious rituals. These ceremonial laws are very instructive because we find there an accurate picture of the plan of salvation and what is necessary for a man to do to be saved. These ceremonial laws were symbolic for the time of the Old Covenant (Hebrews 9:9) and included, (1) the daily service of the sanctuary with all that it involved—animal sacrifices, a priest who at that time was Aaron or one of his descendants, and (2) a yearly service of the earthly sanctuary (Hebrews 9:6–8) with all that this service involved and (3) ceremonies involving “foods and drinks, various washings and ordinances” pertaining to the body or the flesh (Hebrews 9:10). Then Paul states that these things were “imposed until the time of reformation.” When was the time of reformation? When the seed came (Galatians 3:19), when the Old Covenant would be superceded by the New Covenant (see Matthew 26:26–29), when the earthly sanctuary would be superceded by the heavenly sanctuary (Hebrews 9:11–15).

In the New Covenant we do not keep the types but rather the New Covenant ceremonies instead—the Old Covenant has passed away. The New Covenant ceremonies are three: (1) the ceremony of baptism which takes the place of circumcision; (2) the ceremony of humility or footwashing service (John 13) which takes the place of all the washings and purification ceremonies of the Old Covenant; and (3) the ordinance of the Lord’s Supper which takes the place of the Passover. Paul is very clear that Christians are not to keep the typical or ceremonial laws anymore; notice especially Hebrews 9:10; Galatians 3:19; Ephesians 2:14–18; Galatians 4:9, 10; Galatians 4:21–31; Galatians 5:1–6; Galatians 6:12–15.