Lessons from the Life of David – Danger in Compromise

February 10 – 16, 2019

Key Text

“In God have I put my trust: I will not be afraid what man can do unto me” (Psalm 56:11).

 Study Help:  Patriarchs and Prophets, 672–674; Ibid., 690–694.

Introduction

“David did not renounce his worship of God nor cease his devotion to His cause; but he sacrificed his trust in Him to his personal safety, and thus tarnished the upright and faithful character that God requires His servants to possess.” Patriarchs and Prophets, 673.

Sunday

A LACK OF TRUST

  • What did David’s plan to free himself from the pressure of Saul demonstrate? 1 Samuel 27:1–4.

Note: “David’s conclusion that Saul would certainly accomplish his murderous purpose was formed without the counsel of God. Even while Saul was plotting and seeking to accomplish his destruction, the Lord was working to secure David the kingdom. God works out His plans, though to human eyes they are veiled in mystery. Men cannot understand the ways of God; and, looking at appearances, they interpret the trials and tests and provings that God permits to come upon them as things that are against them, and that will only work their ruin. Thus David looked on appearances, and not at the promises of God. He doubted that he would ever come to the throne. Long trials had wearied his faith and exhausted his patience.

“The Lord did not send David for protection to the Philistines, the most bitter foes of Israel. This very nation would be among his worst enemies to the last, and yet he had fled to them for help in his time of need. … God had appointed him to set up his standard in the land of Judah, and it was want of faith that led him to forsake his post of duty without a command from the Lord.” Patriarchs and Prophets, 672                                                      ·

  • How was David received by Achish, king of Gath?

Note: “God was dishonored by David’s unbelief. The Philistines had feared David more than they had feared Saul and his armies; and by placing himself under the protection of the Philistines, David discovered to them the weakness of his own people. Thus he encouraged these relentless foes to oppress Israel. … Furthermore, the impression was received by his brethren that he had gone to the heathen to serve their gods. By this act he gave occasion for misconstruing his motives, and many were led to hold prejudice against him. The very thing that Satan desired to have him do he was led to do; for, in seeking refuge among the Philistines, David caused great exultation to the enemies of God and His people.

“David was cordially received by the king of the Philistines. The warmth of this reception was partly due to the fact that the king admired him and partly to the fact that it was flattering to his vanity to have a Hebrew seek his protection.’’ Patriarchs and Prophets, 672, 673.

Monday

WRONG PLACE/WRONG SPEECH

  • What evil resulted from a few misleading words from the mouth of David? 1 Samuel 27:8–12.

Note: “While dwelling in this isolated town David made war upon the Geshurites, the Gezrites, and the Amalekites, and he left none alive to bring tidings to Gath. When he returned from battle he gave Achish to understand that he had been warring against those of his own nation, the men of Judah. By this dissembling he was the means of strengthening the hand of the Philistines. … David knew that it was the will of God that those heathen tribes should be destroyed, and he knew that he was appointed to do this work; but he was not walking in the counsel of God when he practiced deception.” Patriarchs and Prophets, 673.

  • How did David slip into deeper trouble? 1 Samuel 28:1, 2. What prayer of David indicates that he learned a lesson from his mistakes? Psalm 141:3.

Note: “David had no intention of lifting his hand against his people; but he was not certain as to what course he would pursue, until circumstances should indicate his duty. He answered the king evasively, and said, ‘Surely thou shalt know what thy servant can do’ (1 Samuel 28:2). Achish understood these words as a promise of assistance in the approaching war, and pledged his word to bestow upon David great honor, and give him a high position at the Philistine court.” Patriarchs and Prophets, 674.

“Let your life be free from deceitful practices. Let no guile be found in your lips. However, disagreeable it may be to you at the time, let your ways, your words, and your works show uprightness in the sight of a holy God.’’ Child Guidance, 150.

Tuesday

GOD’S DELIVERANCE

  • Despite David’s weakness, how did the Lord mercifully deliver him out of his predicament? 1 Samuel 29:1–5.

Note: “Far better would it have been for him to find refuge in God’s strong fortresses of the mountains than with the avowed enemies of Jehovah and His people. But the Lord in His great mercy did not punish this error of His servant by leaving him to himself in his distress and perplexity; for though David, losing his grasp on divine power, had faltered and turned aside from the path of strict integrity, it was still the purpose of his heart to be true to God. While Satan and his host were busy helping the adversaries of God and of Israel to plan against a king who had forsaken God, the angels of the Lord were working to deliver David from the peril into which he had fallen. Heavenly messengers moved upon the Philistine princes to protest against the presence of David and his force with the army in the approaching conflict.” Patriarchs and Prophets, 690.

  • What was the attitude of Achish when sending David home? 1 Samuel 29:6–11. What feelings might this have aroused in David?

Note: “The reply of Achish must have sent a thrill of shame and remorse through David’s heart, as he thought how unworthy of a servant of Jehovah were the deceptions to which he had stooped.” Patriarchs and Prophets, 691.

Wednesday

THE ONLY HOPE

  • What situation faced David back at Ziklag? 1 Samuel 30:1–6, first part.

 Note: “Here again David was chastened for the lack of faith that had led him to place himself among the Philistines. He had opportunity to see how much safety could be found among the foes of God and His people.’’ Patriarchs and Prophets, 692.

  • What did David determine in this hour of crisis? 1 Samuel 30:6, last part; Psalm 56:1–3, 10–12.

 Note: “David seemed to be cut off from every human support. All that he held dear on earth had been swept from him. Saul had driven him from his country; the Philistines had driven him from the camp; the Amalekites had plundered his city; his wives and children had been made prisoners; and his own familiar friends had banded against him, and threatened him even with death. In this hour of utmost extremity David, instead of permitting his mind to dwell upon these painful circumstances, looked earnestly to God for help. He ‘encouraged himself in the Lord’ (1 Samuel 30:6, last part). He reviewed his past eventful life. Wherein had the Lord ever forsaken him? His soul was refreshed in recalling the many evidences of God’s favor. The followers of David, by their discontent and impatience, made their affliction doubly grievous; but the man of God, having even greater cause for grief, bore himself with fortitude. ‘What time I am afraid, I will trust in Thee’ (Psalm 56:3), was the language of his heart. Though he himself could not discern a way out of the difficulty, God could see it, and would teach him what to do.” Patriarchs and Prophets, 692, 693.

Thursday

OUR BOUNTIFUL PROVIDER

  • How did the Lord honor David’s prayer? 1 Samuel 30:7–10, 18, 19.

Note: “They [the Amalekites] decided to spare the captives, desiring to heighten the honor of the triumph by leading home a large number of prisoners, and intending afterward to sell them as slaves. Thus, unwittingly, they fulfilled God’s purpose, keeping the prisoners unharmed, to be restored to their husbands and fathers.” Patriarchs and Prophets, 694.

  • What spiritual lesson is contained for us in David’s decision regarding the bounties reaped from battle? 1 Samuel 30:21–26; 1 Corinthians 3:6, 7, John 4:36–38.

Note: “The more selfish and unruly of the four hundred urged that those who had had no part in the battle should not share the spoils; that it was enough for them to recover each his wife and children. But David would permit no such arrangement. [1 Samuel 30:23, 24 quoted.] Thus the matter was settled, and it afterward became a statute in Israel that all who were honorably connected with a military campaign should share the spoils equally with those who engaged in actual combat.” Patriarchs and Prophets, 694.

“Today in His great harvest-field God has need of sowers and of reapers. Let those who go forth into the work, some to sow and some to reap, remember that they are never to take to themselves the glory for the success of their work. …

“ ‘He that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together’ (John 4:36). Read these words carefully. Study their meaning; for they outline God’s plan.” Gospel Workers, 409.

Friday

PERSONAL REVIEW QUESTIONS

1     How can we avoid adopting David’s logic in going to Gath?

2    Explain the dangers inherent in the worldly style of diplomacy.

3    Consider ways in which God delivers sincere souls in trouble.

4    Describe the background of Psalm 56.

5    What are the rewards of sowing and reaping?

Dangers of Compromise

We need to have the story of Jesus written in our hearts. God has promised, under the new covenant, to write His law into our hearts and minds—our hearts representing our affections and our minds representing our intellectual aspects. We need to believe and to love His law and the story of Jesus, and it needs to be more dear and precious to us than life itself. “They overcame him by the blood of the Lamb, and by the word of their testimony; and they did not love their lives to the death.” Revelation 12:11. We need to come to the place that we would give our life for Christ’s sake because we love Him that much, and we do not want anything to separate us from Him.

This was the experience Shadrach, Meshach and Abednego had when they refused to bow down to Nebuchadnezzar’s image. We also need that experience; for things are happening all around us—increase of crime, wars and rumors of wars, and the judgments upon the land. (See Matthew 24.) The United Sates is speaking like a dragon.

But, we are not to be fearful. The Bible says in 1 John 4:18 that perfect love casts out all fear. We need that perfect love to cast out all fear. There is a tendency to become frightened about what the Bible tells us is going to occur in the last days. It is comforting to know that Jesus is coming again soon to redeem us. But, the Bible also speaks of a “time of trouble,” which may not appear very comforting to us. It is natural for us to be afraid. “And you will hear of wars, and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet.” Matthew 24:6. We are not to be troubled, or to fear, or have apprehension for the future, because we know that Christ will carry us through. If we are planted on the rock, nothing can shake us. We are to lift up our heads, because our redemption draws near.

“We have nothing to fear for the future except we forget how the Lord has led us in the past.” Life Sketches, 196. It is important that we remember the past, because what happened in the past is applicable to us today. “These things are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11. That is us. We must study history so that we will not be led astray in the future. It only makes sense that if someone else has gone through an experience that we are to go through, that we look and see how they handled it. It is well to learn from their mistakes, failures and success. We do not need to worry about the future if our soul is right with God.

Beware of Men

In Matthew 10:17-19, Jesus is speaking to His disciples when he sent out the twelve. He is telling them (as well as us) what they were going to encounter. He says, ” But beware of men, for they will deliver you up to councils and scourge you in the synagogues. You will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak.” These things happened over and over again. Many people have gone through these experiences. And we will face such things too. But we are not to be frightened, for Jesus will be with us.

During the Protestant Reformation, the Papacy tried many different tactics to destroy it. Persecution did not work, but one scheme was almost successful. If God had not intervened, the Protestant Reformation would have failed, because they were on the very verge of accepting the bait.

When Luther was brought before the diet, he boldly declared that nothing was going to shake him. He said, “Here I stand. I can do no other. May God help me.” The diet was baffled. Here was one man, one lone monk with no backing, standing before all the great men of the empire, and they could not shake him. We need to stand as Luther, as the three worthies, and Daniel stood. We dare not swerve our allegiance to God.

Shortly after Luther’s experience came one of the grandest moments for the Protestant Reformation, namely the “Protest of the Princes.” Instead of one man standing before the diet, they had some of the most powerful princes in the empire; and they stood on the offensive, not on the defensive.

They had peace for a few years, but then came one of the most formidable obstacles to the Protestant Reformation—the Augsburg Diet in 1529 and 1530. The Elector and Princes were going to what seemed sure death. Their heads and morale were hanging low. It was then that Luther composed the song “A Mighty Fortress.” It was timely and uplifted their spirits. It would be well for us to memorize that song.

Charles V had come back. He had vanquished Italy, and he controlled almost all of Europe. The pope had given him the order, “Crush Lutheranism.” He marched up to Augsburg with that sole purpose. The princes and the Elector knew it was dangerous, but Luther encouraged them. He said, “Go ahead, confess Christ before the great men in this world.” The Papists met them with warm friendship. They were trying to get them to yield to compromise. But that did not work. Next, they threatened persecution and death. That did not work either. Then they tried the most successful inducement and the most to be feared. The Romans said, “OK, we’ll send three of our theologians and you send three of yours. We’ll try to come to an agreement.” This was the new and most formidable of the dangers. This plan almost crushed the Protestant Reformation.

Luther Begs to Be Excused

First, the Romanist party made amazing compromises and concessions. The Protestants put together a confession of twenty-one points. There were only three that the Protestants and Romanists were wrangling over. The Roman party made it appear that they had won the Reformation. They knew that if they could get the Protestants to yield once, they would eventually yield on everything. Unfortunately, the Protestants, agreed at first. But Luther, from his hideout, wrote letters. Let me read from one. “I learned that you have begun a marvelous work, namely, to reconcile Luther and the pope, but the pope will not be reconciled, and Luther begs to be excused.” The Reformation was saved. He knew that when they began to yield, they stepped off the platform to sure ruin. Yielding will always bring ruin. We cannot compromise.

Whenever the church has yielded to compromise, the result has always been a losing battle. The early church was pure in the days of the apostles, but they compromised, and now we have the Roman Catholic Church, which The Great Controversy says, is “The masterpiece of Satan.” Compromise is spiritual suicide on the installment plan. We cannot pull down the banner even a little bit. It may appear to look good, but it is not. That is what resulted in the dark ages. The Waldenses compromised and many lives were lost. The Bohemians compromised and their nation was bathed in blood. This sad history is for us to ponder.

We read from The Great Controversy, 607: “As the movement for Sunday enforcement becomes more bold and decided, the law will be invoked against commandment keepers. They will be threatened with fines and imprisonment, and some will be offered positions of influence, and other rewards and advantages as inducements to renounce their faith. But, their steadfast answer is, ‘show us from the word of God our error,’ the same plea that was made by Luther under similar circumstances. Those who are arraigned before the courts make a strong vindication of the truth, and some who hear them are led to take their stand to keep all the commandments of God.” The early Christians let down the standard to convert pagans and it resulted in converting the church to paganism.

We too, are going to have to answer for our faith. We must stand firm. Our God is a mighty fortress. He will uphold us, and give us strength. We must say as Luther, “Here I stand. I can do no other. May God help me.” The Great Controversy says that if Luther would have yielded in one point, Satan would have won the victory. Neither can we yield in one point.

Dare to be a Daniel

Daniel was thrown into the den of lions because he prayed with his windows open, as he always did. He did not compromise on one point, and God shut the lions mouths. Shadrach, Meshach and Abednego could have bowed down to tie their shoes. But that would have been compromising. They knew very will that it could result in their death, but they stood firm. Even though the “greatest” man in the world opposed them.

Their steadfast adherence to right converted Nebuchadnezzar. That is encouraging, if we stand for the right, souls may be converted. Before this, Daniel, Shadrach, Meshach and Abednego were tested on the point of appetite. Because they stood firm on the word of God then, they were able to stand the more severe trials.

We must set our face as firm as a flint now, if we stand later. “If you have run with the footmen, and they have wearied you, then how can you contend with horses? And if in the land of peace, in which you trusted, they wearied you, then how will you do in the floodplain of the Jordan?” Jeremiah 12:5. Right now we are deciding if we are going to stand as did Shadrach, Meshach and Abednego, or, if we are going to bow down as all the other Hebrews did. We are choosing under which banner we are going to be arraigned. We are either with Luther saying, “Here I stand. I can do no other,” or we are compromising.

Little Things

Some people excuse themselves saying, “God understands.” God does understand your situation, and He tells you in His word what you need to do. The devil is in the business of giving excuses, not God. We read in Romans 1:20, that we are all without excuse. There is no excuse if it goes against God’s word. Daniel and his three friends stood firm in the little things. Because they had proved faithful in that which was least, they could be trusted with that which was more. “What if Daniel and his companions had made a compromise with those heathen officers and had yielded to the pressure of the occasion by eating and drinking as was customary with the Babylonians? That single instance of departure from principle would have weakened their sense of right and their abhorrence of wrong. Indulgence of appetite would have involved the sacrifice of physical vigor, clearness of intellect, and spiritual power. One wrong step would probably have led to others until their connection with Heaven being severed, they would have been swept away by temptation.” Sanctified Life, 23. It is the little things in life that make up the sum of life’s big things.
Too many times we think that little things do not matter much. But, little choices set us on the path which we are going to take. When a tree is young, if you bend it, it will grow bent. There are some funny looking trees, because they were bent that way when they were saplings. By compromising in little things, we prepare ourselves to compromise in big things.

Compromise and indifference in a religious crisis is one of the sins that God hates the most. We cannot flatter ourselves that we will stand when we are forced by law to disregard the Sabbath, if we do not keep the Sabbath now. It’s not just in the Sabbath, it’s in everything of our lives. “It is the grossest presumption for mortal man to venture upon a compromise with the Almighty in order to secure his own petty temporal interest.” Testimonies, vol. 4, 249. God says what he means and He means what He says. Right now in the little things, we are determining our destination. “It is as ruthless a violation of the law to occasionally use the Sabbath for secular business as to entirely reject it, for it is making the Lord’s commandments a matter of convenience.” Ibid. It is just the same to compromise in any other point. It is the principle.

Solomon compromised. This was what led to his ruin. He knew that polygamy was against God’s law, but it was a very common practice. And the first wife he took, appeared to be converted, but eventually he set up an idol to another god, which he and his children worshipped—because he took one wrong step. If we, like Solomon, take that one wrong step down—it is much easier to take the next one. We are developing habits that determine where we are going to stand. One little compromise in sin will eventually crowd out all the good.

Do you think that the Jews at their first departure from the right had any intentions of crucifying the Son of God? No, none whatsoever. But they took the one wrong step, and it led to that terrible sin. The fall of any person can be traced back to one departure from the right. We cannot, even in the slightest thing, compromise. It will not work. God considers it the grossest presumption to compromise in the smallest thing.

Compromise is the most dangerous thing we can do for our souls. In the history of the Israelites there are many examples of failure, but fortunately, there are encouraging examples also—Daniel, and his three companions, Joseph and others.

There is a song with these words: “Dare to be a Daniel, dare to stand alone dare to have a purpose firm, dare to make it known.” We must dare, like Daniel, to stand for the right no matter what. We cannot depart in the slightest, because it will lead to us going all the way, renouncing everything, and being lost.

Right now we are deciding if we are going to be numbered on the Lord’s side. If we know to do right, and do not do it, we will be weighed in the balances of the sanctuary and found wanting. Different people have different temptations and problems. It may not be the Sabbath issue. It could be something else. We dare not depart slightly, we must stand firm as a rock. The record says of Jesus that “He steadfastly set His face to go to Jerusalem.” Luke 9:51. That is what we must do—set our face steadfastly to go to the New Jerusalem. We must not allow anything to hinder us. WE must not compromise in the slightest, because it will be our ruin if we do. Many pleasing allurements and inducements may be held out, but we cannot compromise. We must, as did Shadrach, Meshach and Abednego, stand erect, not allowing anything to sway us.